{"id":2005,"date":"2020-04-21T08:21:32","date_gmt":"2020-04-21T08:21:32","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/si\/?post_type=faqs&p=2005"},"modified":"2020-04-26T09:56:47","modified_gmt":"2020-04-26T09:56:47","slug":"katera-so-fizicna-moralna-in-duhovna-stanja-cloveka","status":"publish","type":"faqs","link":"https:\/\/www.ahmadiyya-islam.org\/si\/vprasanja\/katera-so-fizicna-moralna-in-duhovna-stanja-cloveka\/","title":{"rendered":"Katera so fizi\u010dna, moralna in duhovna stanja \u010dloveka?"},"content":{"rendered":"

V islamu obstajajo jasno definirani koncepti fizi\u010dnih, moralnih in duhovnih stanj \u010dloveka. Vir teh pogojev ali ravni je omenjen v Koranu kot tri stanja. Tri stanja so med seboj soodvisna.<\/p>\n

Prva raven obstoja je opisana kot ‘jaz’, ki se imenuje Nafs Ammara<\/em>, jaz, ki te\u017ei k zlu in nasprotuje svojemu doseganju popolnosti in k svojemu moralnem stanju. To imenujemo tudi naravno stanje \u010dloveka, kjer so nagnjenja na\u010din \u017eivljenja. To je stanje, v katerem so \u010dlove\u0161ka bitja okupirana z zadovoljevanjem osnovnih potreb. V dejanjih, ki jih izvajamo, kot so prehranjevanje, pitje, spanje, zbujanje, jeza in provokacija, kot pri \u017eivalih, ni racionalnosti ali logike. Ko posameznik za\u010dne razmi\u0161ljati o dejanjih in jih spravi pod vpliv razuma, namena in logike, za\u010dne vstopati v moralna stanja.<\/p>\n

Vir moralnih stanj je v islamu omenjen kot Nafs Lavvama<\/em>, tj. ‘grajajo\u010di jaz’. Pomeni, da ta ‘jaz’ za\u010dne postavljati vpra\u0161anja o svojih dejanjih in jih sku\u0161a spraviti pod vpliv razuma; vstopi v moralno stanje obstoja. V tem stanju posameznik lahko pade nazaj v fizi\u010dno stanje, se pokesa in se poskusi vrniti v moralni jaz. Skratka, moralno stanje \u010dlovekovega jaza je, ko sku\u0161a razumeti v sebi visoko moralne lastnosti in se mu neposlu\u0161nost upira, vendar ne more dose\u010di popolnega uspeha.<\/p>\n

Tretji vir, ki mora biti opisan kot za\u010detek duhovnega stanja \u010dloveka, ki je omenjen v Koranu, se imenuje Nafs Mutmainna<\/em>, kar pomeni umirjena du\u0161a. To je stopnja, ko je du\u0161a posameznika odre\u0161ena vseh \u0161ibkosti in napolnjena z duhovno mo\u010djo ter je vzpostavljen odnos z Vsemogo\u010dnim Bogom, brez katerega podpore ne more obstajati. V tem stanju obstoja je \u010dlovek pomirjen sam s seboj in je v popolni harmoniji s Stvarnikom.<\/p>\n

Tako kot fizi\u010dno stanje vpliva na moralno in duhovno stanje, velja tudi obratno. Duhovno depresiven posameznik lahko ka\u017ee moralne lapsuse, kar se prenese v fizi\u010dne te\u017eave. Podobno slabe navade postanejo moralno depresivne in duhovno omejujo\u010de. Zato so v islamu zakoni za fizi\u010dni obstoj, moralni in duhovni, in so odnosi dobro definirani in prikazani z vzorniki, kot so preroki.<\/p>\n","protected":false},"excerpt":{"rendered":"

V islamu obstajajo jasno definirani koncepti fizi\u010dnih, moralnih in duhovnih stanj \u010dloveka. Tri stanja \u010dloveka so med seboj soodvisna.<\/p>\n","protected":false},"featured_media":2019,"parent":0,"template":"","tags":[242],"authors":[],"content_source":[],"faq_cat":[233],"class_list":["post-2005","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","tag-duhovnost","topics-morala","faq_cat-pogosta-vprasanja"],"acf":[],"yoast_head":"\nKatera so fizi\u010dna, moralna in duhovna stanja \u010dloveka?<\/title>\n<meta name=\"description\" content=\"V islamu obstajajo jasno definirani koncepti fizi\u010dnih, moralnih in duhovnih stanj \u010dloveka. 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