Sehur je hrana koju vjernik jede prije nego \u0161to zapo\u010dne post. Uzvi\u0161eni Allah u \u010casnom Kur'anu ka\u017ee:
\n![\"Ajet](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-1.jpg\")
”jedite i pijte sve do sabaha i dok bijela nit ne bude odvojena od crne niti (no\u0107i). Onda postite do no\u0107i..” (\u010casni Kur'an 2:188)<\/p>\n
Kada je objavljen ovaj ajet, neki od ashaba Poslanika s.a.v.s. po\u010deli su no\u0107u sa sobom nositi bijele i crne niti, kako bi vidjeli vrijeme kraja sehura. Kada je poslanik Muhammed s.a.v.s. \u010duo za to, rekao je jednom od njih, koji je dr\u017eao konce ispod jastuka:![\"Hadis](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-2.jpg\")
“Va\u0161 jastuk je jako velik! U stvari, to (bijela i crna nit) odnosi se na no\u0107nu tamu i bijelu dan. \u201c (Muslim, Kitabus-sijam, bab bajan enet-dukhul fis-saum jahsulu bituluil-fad\u017er …)<\/p>\n
U gore spomenutom ajetu sure al-Baqara vrijedi spomenuti rije\u010d “tebajjana” “koju treba razlikovati”, \u0161to zna\u010di pojaviti se u potpunosti i svi ljudi shvatiti da je vrijeme sabaha. Dakle, kada postane jasno da je vrijeme sabah namaza, tada mo\u017eete prestati jesti sehur.<\/p>\n
Odgoditi sehur i ubrzati iftar – vjerovanje Poslanika s.a.v.s.<\/h3>\n
Praksa poslanika Muhammeda s.a.v.s. je bila da odgodi sehur i po\u017euriti na iftar odmah nakon zalaska sunca. Tako u autenti\u010dnim knjigama hadisa kao \u0161to su Buhari i Muslim nalazimo poglavlja pod naslovom Odga\u0111anje Sehura i Po\u017eurivanje iftara.<\/p>\n
Sehur se zavr\u0161ava prije sabah namaza<\/strong><\/h3>\n\u00a0<\/strong>Treba imati na umu da vrijeme zore varira ovisno o vremenu izlaska sunca, a ne s promjenom lunarnih mjeseci. Primje\u0107uje se da neki muslimani tokom mjeseca ramazana klanjaju sabah u neko drugo vrijeme, a u drugim mjesecima u neko drugo vrijeme.<\/p>\nDrugo, mnogi hadisi spominju koliko je malo vremena izme\u0111u kraja sehura i sabah namaza.<\/p>\n
Katadahu preko hazreti Enesa Ibn Malika r.a. i on preko Zejda Ibn Sabita r.a. Koji prenosi da je da je Zejd Ibi Sabit rekao:<\/p>\n
![\"Hadis](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-3.jpg\")
”Jeli smo sehur zajedno sa Poslanikom s.a.v.s. a zatim smo i\u0161li na namaz (Sabah\u00a0 namaz). “Koliko je vremena pro\u0161lo izme\u0111u sehura i ezana?” Pitao sam ga. “\u010cak 50 ajeta”, rekao je. (Buhari, Kitabus-saum, bab kedr kam bejnes-suhuri ve salatil-fad\u017er; Muslim, Kitabus-sijam, bab fadlis-suhuri ve ta'kidi istihbabihi\u2026)<\/p>\n
Dakle, to zna\u010di da je vrijeme izme\u0111u kraja suhoor-a i ezana bilo koliko ste mogli izgovoriti 50 ajeta \u010casnog Kur'ana.
\n![\"Hadis](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-4.jpg\")
<\/p>\n
Sahl Ibni Sa\u2019di r.a. prenosi: Prije sam jeo shur u svojoj ku\u0107i, a zatim sam po\u017eurio uhvatiti Sabah namaz sa Allahovim Poslanikom s.a.v.s.(Buharija, Kitabus-saum, bab ta'd\u017eilus-suhur)<\/p>\n
“Zavr\u0161ite sehur ne pozivom na ezan Bilala, ve\u0107 pozivom na namaz Ibn Umi Maktuma”<\/h3>\n
![\"Hadis](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-5.jpg\")
Abdullah prenosi da je Allahov Poslanik s.a.v.s. rekao: Bilal poziva ezan no\u0107u. Stoga jedite i pijte dok ne \u010dujete ezan Ibn Umija Maktouma. (Muslim, Kitabus-sijam, bab bajan enet-dukhul fis-saum jahsulu bituluil-fad\u017er …)<\/p>\n
Hazreti Ibn Umi Maktoum je bio slijep, a u hadiskim se knjigama tako\u0111er prenosi da nije pozivao ezan sve dok mu ljudi nisu rekli: “Zora je!” “Bilo je svanulo!”<\/p>\n
\u0160to se ti\u010de iftara, praksa \u010casnog Poslanika s.a.v.s. je ta da je jeo iftar odmah nakon zalaska sunca. Hazreti Sahl Ibni Sa\u2019di r.a. ka\u017ee:
\n![\"Hadis](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-6.jpg\")
”Allahov Poslanik, sallallahu alejhi ve sellem, rekao je: Ljudi \u0107e ostati u dobroti sve dok\u00a0 po\u017euriju iftariti”.(Buhariu, Kitabus-saum, bab ta'd\u017eilil-iftar.)<\/p>\n
Ako prerano jedemo sehur, izgubit \u0107emo najdragocjenije vrijeme primanja dove. Allahov Poslanik s.a.v.s. i njegovi ashabi proveli su ovo vrijeme klanjaju\u0107i tehad\u017eudi namaz.
\nVeliku vrijednost tahad\u017eud\u017e namaza, ina\u010de poznatog kao no\u0107ni namaz, spominje se i u \u010casnom Kur'anu i u hadisima poslanika Muhammeda, sallallahu alejhi ve sellem, od Uzvi\u0161enog Boga s duhovnom hranom.<\/p>\n
Praksa hazreti Imama Mahdija a.s. za sehur<\/strong><\/h3>\nImam tog vremena, istinski sluga poslanika Muhammeda s.a.v.s., koga, poslanika s.a.v.s. naziva ga “Hakam” i “Adl”, odnosno odlu\u010dan i sudac, jeo je sehur do zore. Mnogo je pri\u010da iz njegovog \u017eivota koje rasvjetljuju ovu temu. Donosimo vam samo dvije od njih.<\/p>\n
Hazreti Mirza Bashir Ahmed r.a. pi\u0161e da je supruga pokojnog Dr. Khalifa Rashidudin, pi\u0161e u pisanom obliku:<\/p>\n
“Bilo je to 1903. godine kada smo moj rahmetli suprug Rurki i ja do\u0161li u Kadian. Imali smo \u010detiri slobodna dana. Hazur (Imam Mahdi, Obe\u0107ani Mesija as) pitao je: “Zar niste postili tokom putovanja?” Rekli smo “ne”. Hazuri nam je dao sobu … da ostanemo.<\/p>\n
Moj mu\u017e je rekao, “\u017delimo postiti.” “Dobro”, odgovorio je Obe\u0107ani Mesija as. i dodao, “ali vi ste putnici.” Rekao je, “Ostat \u0107emo ovdje nekoliko dana i \u017eelimo postiti.” Obe\u0107ani Mesija a.s. on je odgovorio: \u201ePa dobro. Dat \u0107emo vam da jedete ka\u0161mirski kruh. ”<\/p>\n
Bog zna kakav je hljeb od ka\u0161mira, pomislili smo. Kada je do\u0161lo vrijeme sehur i bili smo oslobo\u0111eni molitve tahajjud-a, Obe\u0107anog Mesije\u00a0 a.s. do\u0161ao jeu na\u0161u sobu i donio nam hljeb.<\/p>\n
Na tre\u0107em spratu \u017eivio je hazreti Maulvi Abdul Karim sahibi sa porodicom. Njegova supruga Kerim Bibi, koju smo zvali “maulvijania” (imam), bila je iz Ka\u0161mira i jako je dobro pravila ka\u0161mirski hljeb. Huzur mu je naredio da nam pravi hljeb.<\/p>\n
Zatim nam je Obe\u0107ani Mesija.a.s. donio\u00a0 topli hljeb skuhan na maslacu i poslu\u017eio nas nave\u010der. Bilo me sram, kao i moju suprugu. Ali svaka \u0107elija na\u0161eg bi\u0107a obradovala se osje\u0107ajem Hazurove samilosti i dobrote. U me\u0111uvremenu je u\u010den ezan. Obe\u0107ani Mesija a.s. nam je rekao:<\/p>\n
\u201eJedite! Ima jo\u0161 puno vremena. Uzvi\u0161eni Allah je rekao u \u010casnomKur'anu: jedite i pijte sve do sabaha i dok bijela nit ne bude odvojena od crne niti (no\u0107i). (2:188)<\/p>\n
Jo\u0161 jedno predanje o sehuru Obe\u0107anog Mesije a.s. donosi nam Dr. Mir Muhammed Ismail sahibi, koji ka\u017ee:<\/p>\n
“1895. godine dobila sam priliku da provedem \u010ditav mjesec ramazan u Kadianu. Kroz mjesec dana klanjala sam teravija namaz nakon Obe\u0107anog Mesije as. Svaki put je na prvom rekatu izgovorio ajet Al-Kursiy, a na drugom suri El-Ihlas. Dok je bio na ruku'u i sed\u017edi, \u010desto je molio:
\n![\"Dova](\"http:\/\/www.ahmadiyya-islam.org\/ba\/wp-content\/uploads\/sites\/16\/2021\/04\/kur-mbyllet-syfyri-7.jpg\")
\n”O Vje\u010dni i Samoodr\u017eavaju\u0107i, molim za Tvoju milost!” (Tadhkirah, str.439)<\/p>\n
Ovu je molitvu izgovorio takvim glasom, koji sam i ja mogao \u010duti. Pored toga, uvijek je jeo sehur nakon tahad\u017eud namaza i toliko ga odga\u0111ao da smo nekoliko puta dok smo jeli \u010duli ezan i nastavio je jesti sve dok ezan nije zavr\u0161io.<\/p>\n
Prenose\u0107i ovu predaju, hazreti Mirza Ba\u0161ir Ahmed r.a. dodaje:<\/p>\n
Istina je da mo\u017eete jesti sehur dok se ne razazna prava zora na horizontu, stoga sehur nema nikakve veze sa ezanom. U Kadianu je ezan za sabah\u00a0 u\u010den odmah nakon pojave istinskog sabaha, a ponekad se to, nepa\u017enjom ili gre\u0161kom, mo\u017ee u\u010diniti i ranije, pa u takvim slu\u010dajevima Obe\u0107ani Mesija as. nije se brinuo za ezan i sehurao bi sve dok se nije razaznala prava zora, kako ka\u017ee sam Kur'an \u010casni.<\/p>\n
\u010casni Kur'an u ovom trenutku ne ka\u017ee jesti suhoor samo dok se nau\u010dno ne doka\u017ee da se rodila zora, ve\u0107 ka\u017ee dok se zora ne razlikuje. Rije\u010d “tebajjana” to potvr\u0111uje. \u010cak se i u hadisu ka\u017ee da je Allahov Poslanik s.a.v.s. rekao:<\/p>\n
Ne zavr\u0161avajte sehur ezanom Bilala, ve\u0107 ezanom Ibn Maktuma. Ibn Maktoum je bio slijep i nije u\u010dio ezan dok ne bi ljudi pravili buku da je svanulo.<\/p>\n
Iz ovih razloga,\u00a0 Ahmadija muslimanska zajednica izra\u010dunava kraj sehura 1 sat i 30 minuta prije izlaska sunca, jer je ovo vrijeme dovoljno da se nazove istinskom zorom.<\/p>\n","protected":false},"excerpt":{"rendered":"
Saznajte kada zavr\u0161ava sehur i koliko dugo se mo\u017ee jesti prije po\u010detka posta ali i otkrijte islamske smjernice o zavr\u0161etku sehura.<\/p>\n","protected":false},"featured_media":3041,"parent":0,"template":"","tags":[271,266],"authors":[1667],"faq_cat":[2152,2130],"class_list":["post-10200","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","tag-post","tag-ramazan","topics-post","topics-ramazan","authors-izdavac","faq_cat-fikha-u-islamu","faq_cat-vjeronauka"],"acf":[],"yoast_head":"\n
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Drugo, mnogi hadisi spominju koliko je malo vremena izme\u0111u kraja sehura i sabah namaza.<\/p>\n
Katadahu preko hazreti Enesa Ibn Malika r.a. i on preko Zejda Ibn Sabita r.a. Koji prenosi da je da je Zejd Ibi Sabit rekao:<\/p>\n
”Jeli smo sehur zajedno sa Poslanikom s.a.v.s. a zatim smo i\u0161li na namaz (Sabah\u00a0 namaz). “Koliko je vremena pro\u0161lo izme\u0111u sehura i ezana?” Pitao sam ga. “\u010cak 50 ajeta”, rekao je. (Buhari, Kitabus-saum, bab kedr kam bejnes-suhuri ve salatil-fad\u017er; Muslim, Kitabus-sijam, bab fadlis-suhuri ve ta'kidi istihbabihi\u2026)<\/p>\n
Dakle, to zna\u010di da je vrijeme izme\u0111u kraja suhoor-a i ezana bilo koliko ste mogli izgovoriti 50 ajeta \u010casnog Kur'ana.
\n<\/p>\n
Sahl Ibni Sa\u2019di r.a. prenosi: Prije sam jeo shur u svojoj ku\u0107i, a zatim sam po\u017eurio uhvatiti Sabah namaz sa Allahovim Poslanikom s.a.v.s.(Buharija, Kitabus-saum, bab ta'd\u017eilus-suhur)<\/p>\n
“Zavr\u0161ite sehur ne pozivom na ezan Bilala, ve\u0107 pozivom na namaz Ibn Umi Maktuma”<\/h3>\n
Abdullah prenosi da je Allahov Poslanik s.a.v.s. rekao: Bilal poziva ezan no\u0107u. Stoga jedite i pijte dok ne \u010dujete ezan Ibn Umija Maktouma. (Muslim, Kitabus-sijam, bab bajan enet-dukhul fis-saum jahsulu bituluil-fad\u017er …)<\/p>\n
Hazreti Ibn Umi Maktoum je bio slijep, a u hadiskim se knjigama tako\u0111er prenosi da nije pozivao ezan sve dok mu ljudi nisu rekli: “Zora je!” “Bilo je svanulo!”<\/p>\n
\u0160to se ti\u010de iftara, praksa \u010casnog Poslanika s.a.v.s. je ta da je jeo iftar odmah nakon zalaska sunca. Hazreti Sahl Ibni Sa\u2019di r.a. ka\u017ee:
\n”Allahov Poslanik, sallallahu alejhi ve sellem, rekao je: Ljudi \u0107e ostati u dobroti sve dok\u00a0 po\u017euriju iftariti”.(Buhariu, Kitabus-saum, bab ta'd\u017eilil-iftar.)<\/p>\n
Ako prerano jedemo sehur, izgubit \u0107emo najdragocjenije vrijeme primanja dove. Allahov Poslanik s.a.v.s. i njegovi ashabi proveli su ovo vrijeme klanjaju\u0107i tehad\u017eudi namaz.
\nVeliku vrijednost tahad\u017eud\u017e namaza, ina\u010de poznatog kao no\u0107ni namaz, spominje se i u \u010casnom Kur'anu i u hadisima poslanika Muhammeda, sallallahu alejhi ve sellem, od Uzvi\u0161enog Boga s duhovnom hranom.<\/p>\n
Praksa hazreti Imama Mahdija a.s. za sehur<\/strong><\/h3>\nImam tog vremena, istinski sluga poslanika Muhammeda s.a.v.s., koga, poslanika s.a.v.s. naziva ga “Hakam” i “Adl”, odnosno odlu\u010dan i sudac, jeo je sehur do zore. Mnogo je pri\u010da iz njegovog \u017eivota koje rasvjetljuju ovu temu. Donosimo vam samo dvije od njih.<\/p>\n
Hazreti Mirza Bashir Ahmed r.a. pi\u0161e da je supruga pokojnog Dr. Khalifa Rashidudin, pi\u0161e u pisanom obliku:<\/p>\n
“Bilo je to 1903. godine kada smo moj rahmetli suprug Rurki i ja do\u0161li u Kadian. Imali smo \u010detiri slobodna dana. Hazur (Imam Mahdi, Obe\u0107ani Mesija as) pitao je: “Zar niste postili tokom putovanja?” Rekli smo “ne”. Hazuri nam je dao sobu … da ostanemo.<\/p>\n
Moj mu\u017e je rekao, “\u017delimo postiti.” “Dobro”, odgovorio je Obe\u0107ani Mesija as. i dodao, “ali vi ste putnici.” Rekao je, “Ostat \u0107emo ovdje nekoliko dana i \u017eelimo postiti.” Obe\u0107ani Mesija a.s. on je odgovorio: \u201ePa dobro. Dat \u0107emo vam da jedete ka\u0161mirski kruh. ”<\/p>\n
Bog zna kakav je hljeb od ka\u0161mira, pomislili smo. Kada je do\u0161lo vrijeme sehur i bili smo oslobo\u0111eni molitve tahajjud-a, Obe\u0107anog Mesije\u00a0 a.s. do\u0161ao jeu na\u0161u sobu i donio nam hljeb.<\/p>\n
Na tre\u0107em spratu \u017eivio je hazreti Maulvi Abdul Karim sahibi sa porodicom. Njegova supruga Kerim Bibi, koju smo zvali “maulvijania” (imam), bila je iz Ka\u0161mira i jako je dobro pravila ka\u0161mirski hljeb. Huzur mu je naredio da nam pravi hljeb.<\/p>\n
Zatim nam je Obe\u0107ani Mesija.a.s. donio\u00a0 topli hljeb skuhan na maslacu i poslu\u017eio nas nave\u010der. Bilo me sram, kao i moju suprugu. Ali svaka \u0107elija na\u0161eg bi\u0107a obradovala se osje\u0107ajem Hazurove samilosti i dobrote. U me\u0111uvremenu je u\u010den ezan. Obe\u0107ani Mesija a.s. nam je rekao:<\/p>\n
\u201eJedite! Ima jo\u0161 puno vremena. Uzvi\u0161eni Allah je rekao u \u010casnomKur'anu: jedite i pijte sve do sabaha i dok bijela nit ne bude odvojena od crne niti (no\u0107i). (2:188)<\/p>\n
Jo\u0161 jedno predanje o sehuru Obe\u0107anog Mesije a.s. donosi nam Dr. Mir Muhammed Ismail sahibi, koji ka\u017ee:<\/p>\n
“1895. godine dobila sam priliku da provedem \u010ditav mjesec ramazan u Kadianu. Kroz mjesec dana klanjala sam teravija namaz nakon Obe\u0107anog Mesije as. Svaki put je na prvom rekatu izgovorio ajet Al-Kursiy, a na drugom suri El-Ihlas. Dok je bio na ruku'u i sed\u017edi, \u010desto je molio:
\n
\n”O Vje\u010dni i Samoodr\u017eavaju\u0107i, molim za Tvoju milost!” (Tadhkirah, str.439)<\/p>\n
Ovu je molitvu izgovorio takvim glasom, koji sam i ja mogao \u010duti. Pored toga, uvijek je jeo sehur nakon tahad\u017eud namaza i toliko ga odga\u0111ao da smo nekoliko puta dok smo jeli \u010duli ezan i nastavio je jesti sve dok ezan nije zavr\u0161io.<\/p>\n
Prenose\u0107i ovu predaju, hazreti Mirza Ba\u0161ir Ahmed r.a. dodaje:<\/p>\n
Istina je da mo\u017eete jesti sehur dok se ne razazna prava zora na horizontu, stoga sehur nema nikakve veze sa ezanom. U Kadianu je ezan za sabah\u00a0 u\u010den odmah nakon pojave istinskog sabaha, a ponekad se to, nepa\u017enjom ili gre\u0161kom, mo\u017ee u\u010diniti i ranije, pa u takvim slu\u010dajevima Obe\u0107ani Mesija as. nije se brinuo za ezan i sehurao bi sve dok se nije razaznala prava zora, kako ka\u017ee sam Kur'an \u010casni.<\/p>\n
\u010casni Kur'an u ovom trenutku ne ka\u017ee jesti suhoor samo dok se nau\u010dno ne doka\u017ee da se rodila zora, ve\u0107 ka\u017ee dok se zora ne razlikuje. Rije\u010d “tebajjana” to potvr\u0111uje. \u010cak se i u hadisu ka\u017ee da je Allahov Poslanik s.a.v.s. rekao:<\/p>\n
Ne zavr\u0161avajte sehur ezanom Bilala, ve\u0107 ezanom Ibn Maktuma. Ibn Maktoum je bio slijep i nije u\u010dio ezan dok ne bi ljudi pravili buku da je svanulo.<\/p>\n
Iz ovih razloga,\u00a0 Ahmadija muslimanska zajednica izra\u010dunava kraj sehura 1 sat i 30 minuta prije izlaska sunca, jer je ovo vrijeme dovoljno da se nazove istinskom zorom.<\/p>\n","protected":false},"excerpt":{"rendered":"
Saznajte kada zavr\u0161ava sehur i koliko dugo se mo\u017ee jesti prije po\u010detka posta ali i otkrijte islamske smjernice o zavr\u0161etku sehura.<\/p>\n","protected":false},"featured_media":3041,"parent":0,"template":"","tags":[271,266],"authors":[1667],"faq_cat":[2152,2130],"class_list":["post-10200","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","tag-post","tag-ramazan","topics-post","topics-ramazan","authors-izdavac","faq_cat-fikha-u-islamu","faq_cat-vjeronauka"],"acf":[],"yoast_head":"\n
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\n”O Vje\u010dni i Samoodr\u017eavaju\u0107i, molim za Tvoju milost!” (Tadhkirah, str.439)<\/p>\n