{"id":185,"date":"2015-04-09T12:41:53","date_gmt":"2015-04-09T12:41:53","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?page_id=185"},"modified":"2019-02-21T13:15:55","modified_gmt":"2019-02-21T13:15:55","slug":"statusi-i-gruas-ne-islam","status":"publish","type":"page","link":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/","title":{"rendered":"Statusi i gruas n\u00eb Islam"},"content":{"rendered":"

Nga: Shahid Ahmad Butt<\/a><\/p>\n

Shoq\u00ebria Islame me m\u00eb shum\u00eb se 1 miliard ndjek\u00ebs dhe me nj\u00eb shtrirje t\u00eb gjer\u00eb gjeografike p\u00ebrb\u00ebn nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb popullsis\u00eb bot\u00ebrore. Fatkeq\u00ebsisht n\u00eb shum\u00eb vende ku praktikohet feja Islame, si Afganistan, Pakistan, Afrik\u00eb Veriore apo n\u00eb Lindjen e Mesme, grat\u00eb trajtohen keq apo u mohohen t\u00eb drejtat e tyre p\u00ebr shkak t\u00eb kultur\u00ebs s\u00eb atyre vendeve. K\u00ebto steriotipe, n\u00eb vende t\u00eb ndryshme, q\u00eb nuk p\u00ebrputhen aspak me pozit\u00ebn, vendin dhe dinjitetin q\u00eb Islami u jep atyre, kontribuojn\u00eb n\u00eb formimin e perceptimit dhe ides\u00eb s\u00eb gabuar rreth trajtimit t\u00eb grave n\u00eb Islam. P\u00ebrve\u00e7 k\u00ebtij q\u00ebndrimi t\u00eb mang\u00ebt dhe t\u00eb cung\u00ebt ku mbart\u00ebsit e k\u00ebtij mendimi nuk interesohen t\u00eb studiojn\u00eb burimet Islame, \u00ebsht\u00eb edhe ndikimi i propagand\u00ebs s\u00eb p\u00ebrhapur kund\u00ebr Islamit, q\u00eb njihet si\u00a0Islamofobia.[1]<\/strong><\/a><\/em><\/p>\n

Me an\u00eb t\u00eb k\u00ebtij shkrimi orvatemi t\u00eb shqyrtojm\u00eb t\u00eb drejtat e grave n\u00eb aspekte dhe sfera t\u00eb ndryshme t\u00eb jet\u00ebs njer\u00ebzore duke u referuar burimeve kryesore t\u00eb Islamit, d.m.th. Kuranit t\u00eb shenjt\u00eb dhe th\u00ebnies s\u00eb Profet Muhammedit\u00a0s.a.s<\/sup>. Para se ta nisim studimin ton\u00eb \u00ebsht\u00eb me r\u00ebnd\u00ebsi t\u00eb m\u00ebsojm\u00eb gjendjen e gruas para nj\u00eb mij\u00eb kat\u00ebrqind vjet\u00ebsh n\u00eb qytet\u00ebrime t\u00eb m\u00ebdha dhe vendin e pozit\u00ebn q\u00eb i caktonin fet\u00eb e tjera. Le t\u00eb kthehemi n\u00eb histori p\u00ebr t\u00eb par\u00eb fet\u00eb e m\u00ebdha se si e p\u00ebrshkruajn\u00eb ato gjinin\u00eb fem\u00ebrore.<\/p>\n

Trajtimi i gruas n\u00eb fe dhe kultura t\u00eb ndryshme\u00a0<\/strong><\/h2>\n

1.1. Hinduizmi<\/strong><\/h2>\n

Sipas shkrimeve t\u00eb fes\u00eb hinduiste, p\u00ebrshkrimi i nj\u00eb gruaje fisnike \u00ebsht\u00eb:<\/p>\n

\u201cnj\u00eb grua, mendja, gjuha dhe trupi i s\u00eb cil\u00ebs \u00ebsht\u00eb n\u00eb n\u00ebnshtrim (t\u00eb shoqit), do t\u00eb fitoj\u00eb m\u00eb shum\u00eb fam\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, nd\u00ebrsa, n\u00eb bot\u00ebn tjet\u00ebr, t\u00eb nj\u00ebjt\u00ebn vendbanim me bashk\u00ebshortin e saj.\u201d[2]<\/a><\/p>\n

\u2018Ligjet e Manus\u2019 \u00ebsht\u00eb nj\u00eb shkrim i r\u00ebnd\u00ebsish\u00ebm p\u00ebr sa i p\u00ebrket rregullave fetare n\u00eb hinduiz\u00ebm. Atje shkruhet “Dit\u00eb e nat\u00eb gruaja duhet t\u00eb jet\u00eb n\u00eb var\u00ebsi t\u00eb meshkujve (t\u00eb familjes) s\u00eb saj.\u201d Kjo sepse sipas Manus \u201cajo kurr\u00eb nuk \u00ebsht\u00eb e denj\u00eb p\u00ebr liri\u201d[3]<\/a> \u00a0bile edhe brenda mureve t\u00eb sht\u00ebpis\u00eb.[4]<\/a> \u00a0Ajo nuk lejohet t\u00eb kryej\u00eb sakrificat fetare, nd\u00ebrsa mund t\u00eb agj\u00ebroj\u00eb vet\u00ebm p\u00ebr burrin e saj.<\/p>\n

1.2. Judaizmi<\/strong><\/h2>\n

Trajtimi i gjinis\u00eb fem\u00ebrore n\u00eb traditat Judo-Krishtere orientohet nga imazhi i Ev\u00ebs q\u00eb paraqitet si josh\u00ebse n\u00eb Bib\u00ebl. Besohet se t\u00eb gjitha grat\u00eb kan\u00eb trash\u00ebguar, nga n\u00ebna e tyre \u2013 Eva, fajin e saj. Prandaj t\u00eb gjith\u00eb ato jan\u00eb t\u00eb pabesueshme, t\u00eb dob\u00ebta moralisht dhe t\u00eb liga. Prandaj menstruacioni, shtatz\u00ebnia dhe rritja e f\u00ebmij\u00ebve u konsideruan d\u00ebnim i merituar p\u00ebr to. Po t\u00eb shqyrtojm\u00eb Dhjat\u00ebn e vjet\u00ebr do t\u2019i gjejm\u00eb fjal\u00ebt e Predikuesit, t\u00eb birit t\u00eb Davidit, mbretit t\u00eb Jeruzalemit q\u00eb p\u00ebrshkruan gruan n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb<\/p>\n

\u201cdhe gjeta nj\u00eb gj\u00eb m\u00eb t\u00eb hidhur se vdekja; gruan, zemra e s\u00eb cil\u00ebs \u00ebsht\u00eb kurth dhe grack\u00eb dhe duart e s\u00eb cil\u00ebs jan\u00eb pranga. Kush i p\u00eblqen Per\u00ebndis\u00eb, i shp\u00ebton asaj; por m\u00ebkatari do t\u00eb kapet nga ajo. Ja ajo q\u00eb gjeta\u201d, thot\u00eb Predikuesi, duke i shqyrtuar nj\u00eb p\u00ebr nj\u00eb gj\u00ebrat, p\u00ebr t\u00eb gjetur shkakun e tyre.\u201d<\/p>\n

[Predikuesi 7:26-27]<\/em><\/p><\/blockquote>\n

N\u00eb literatur\u00ebn hebraike q\u00eb njihet edhe nga kisha Katolike, lexojm\u00eb:<\/p>\n

\u201cAsnj\u00eb lig\u00ebsi nuk mund t\u2019i p\u00ebrngjaj\u00eb lig\u00ebsis\u00eb s\u00eb femr\u00ebs\u2026 m\u00ebkati filloi nga nj\u00eb grua dhe fal saj ne t\u00eb gjith\u00eb do t\u00eb p\u00ebsojm\u00eb vdekjen.\u201d<\/p>\n

[Ecclesiasticus 25:19,24]<\/em><\/p><\/blockquote>\n

Sipas rabin\u00ebve hebre, femra u d\u00ebnua me n\u00ebnt\u00eb nd\u00ebshkime p\u00ebr shkak t\u00eb daljes nga parajsa:<\/p>\n

\u201cGruas i dha (Zoti) n\u00ebnt\u00eb mallkime dhe vdekjen: barra e gjakut t\u00eb menstruacionit dhe gjakut t\u00eb virgj\u00ebris\u00eb; detyrimi i shtatz\u00ebnis\u00eb; detyra e rritjes s\u00eb f\u00ebmij\u00ebve; koka e saj \u00ebsht\u00eb mbuluar sikurse mban zi; ajo shpon veshin e saj si nj\u00eb skllav apo sh\u00ebrb\u00ebtore t\u00eb p\u00ebrhershme; ajo nuk duhet besuar si d\u00ebshmitare; dhe pas gjith\u00e7kaje \u2013 vdekja.\u201d[5]<\/a><\/p><\/blockquote>\n

Gruaja le t\u00eb m\u00ebsoj\u00eb n\u00eb heshtje dhe me \u00e7do n\u00ebnshtrim.<\/p>\n

\u201cNuk e lejoj gruan q\u00eb t\u00eb m\u00ebsoj\u00eb, as t\u00eb p\u00ebrdori pushtet mbi burrin, por t\u00eb rrij\u00eb n\u00eb heshtje.\u201d<\/p>\n

[1 e Timoteut 2:11-12]<\/em><\/p><\/blockquote>\n

Sipas p\u00ebrshkrimit t\u00eb Zanafill\u00ebs:<\/p>\n

\u201cAt\u00ebher\u00eb Zoti Per\u00ebndi formoi njeriun nga pluhuri i tok\u00ebs, i fryu n\u00eb vrimat e hund\u00ebs nj\u00eb frym\u00eb jete, dhe njeriu u b\u00eb nj\u00eb qenie e gjall\u00eb.\u201d<\/p>\n

[Zanafilla 2:7]<\/em><\/p><\/blockquote>\n

Por pastaj duke par\u00eb q\u00eb njeriu \u00ebsht\u00eb i vet\u00ebm dhe kishte nevoj\u00eb p\u00ebr ndihm\u00eb q\u00eb i leverdiste Ai i \u00e7oi njeriut t\u00ebr\u00eb kafsh\u00ebt e dheut dhe t\u00ebr\u00eb zogjt\u00eb e qiellit por \u201cnuk u gjend asnj\u00eb ndihm\u00eb e p\u00ebrshtatshme p\u00ebr t\u00eb\u201d.<\/p>\n

\u201cAt\u00ebher\u00eb Zoti Per\u00ebndi e futi n\u00eb nj\u00eb gjum\u00eb t\u00eb thell\u00eb njeriun, t\u00eb cilin e zuri gjumi; dhe mori nj\u00eb nga brinj\u00ebt e tij dhe e mbylli mishin n\u00eb at\u00eb vend. Pastaj Zoti Per\u00ebndi me brinj\u00ebn q\u00eb i kishte hequr njeriut formoi nj\u00eb grua dhe e \u00e7oi te njeriu. Dhe njeriu tha \u201cKjo s\u00eb fundi \u00ebsht\u00eb kocka e kockave t\u00eb mia dhe mishi i mishit tim. Ajo do t\u00eb quhet grua sepse \u00ebsht\u00eb nxjerr\u00eb nga burri.\u201d<\/p>\n

[Zanafilla 2:21-23]<\/em><\/p><\/blockquote>\n

Termi\u00a0ndihm\u00eb<\/em>\u00a0\u00ebsht\u00eb interpretuar historikisht si Eva ishte e varur prej Adamit dhe kishte nj\u00eb rol inferior.
\nSipas Zanafill\u00ebs, Lameku ishte i\u00a0 pari q\u00eb u martua dy her\u00eb. Judaizmi nuk jep asnj\u00eb udh\u00ebzim p\u00ebr numrin e grave. Andaj n\u00eb Dhjat\u00ebn e vjet\u00ebr p\u00ebrmendet q\u00eb: Esau mori 3 gra, Jakobi:2; Ashuri:2; Gideoni:shum\u00eb; Davidi:shum\u00eb; Solomoni:700; Abixhah:14 etj.<\/p>\n

Nj\u00eb s\u00ebr\u00eb vargjesh cil\u00ebsojn\u00eb femrat prona t\u00eb prind\u00ebrve t\u00eb tyre dhe pas martes\u00ebs, t\u00eb burrave t\u00eb tyre.<\/p>\n

\u201cN\u00eb rast se dikush shet bij\u00ebn e tij si sh\u00ebrb\u00ebtore, ajo nuk do t\u00eb shkoj\u00eb ashtu si shkojn\u00eb skllev\u00ebrit.\u201d<\/p>\n

[Eksodi 21:7]<\/em><\/p><\/blockquote>\n

Dometh\u00ebn\u00eb n\u00ebse do babai, ai mund ta shes\u00eb vajz\u00ebn e tij. Ndon\u00ebse skllev\u00ebrit liroheshin pas gjasht\u00eb vjet\u00ebsh, femrat mbeteshin si sh\u00ebrb\u00ebtore p\u00ebrgjithmon\u00eb.<\/p>\n

Sipas ligjit t\u00eb p\u00ebrt\u00ebrir\u00eb femra kur martohet duhet t\u00eb jet\u00eb e virgj\u00ebr dhe n\u00ebse ajo kishte marr\u00ebdh\u00ebnie seksuale para martes\u00ebs, pra,\u00a0 n\u00eb sht\u00ebpin\u00eb e babait t\u00eb saj, at\u00ebher\u00eb ajo d\u00ebnohej me vdekje me gur\u00eb. Nd\u00ebrkoh\u00eb ligji nuk parashikonte ndonj\u00eb nd\u00ebshkim p\u00ebr mashkullin.<\/p>\n

\u201cN\u00eb qoft\u00eb se nj\u00eb burr\u00eb martohet me nj\u00eb grua, hyn tek ajo dhe pastaj fillon ta urrej\u00eb,
\ndhe e padit p\u00ebr gj\u00ebra t\u00eb turpshme dhe i nxjerr nj\u00eb nam t\u00eb keq, duke th\u00ebn\u00eb: \u201cMora k\u00ebt\u00eb grua, por kur iu afrova nuk gjeta tek ajo shenjat e virgj\u00ebris\u00eb\u201d, babai dhe n\u00ebna e s\u00eb res\u00eb (vajz\u00ebs) do t\u00eb marrin shenjat e virgj\u00ebris\u00eb s\u00eb saj dhe do t\u2019ua tregojn\u00eb pleqve t\u00eb qytetit, te porta; dhe babai i s\u00eb res\u00eb (vajz\u00ebs)do t\u2019u thot\u00eb pleqve: \u201cUn\u00eb ia dhash\u00eb time bij\u00eb p\u00ebr grua k\u00ebtij burri, por ai filloi ta urrej\u00eb, dhe tani e akuzon p\u00ebr gj\u00ebra t\u00eb turpshme, duke th\u00ebn\u00eb: Nuk gjeta tek jote bij\u00eb shenjat e virgj\u00ebris\u00eb; por k\u00ebto jan\u00eb shenjat e virgj\u00ebris\u00eb t\u00eb bij\u00ebs sime\u201d. Dhe do t\u00eb shpalosin \u00e7ar\u00e7afin p\u00ebrpara pleqve t\u00eb qytetit. \u2026Por n\u00eb qoft\u00eb se v\u00ebrtetohet fakti dhe tek e reja (vajza) nuk jan\u00eb gjetur shenjat e virgj\u00ebris\u00eb, at\u00ebher\u00eb do ta nxjerrin t\u00eb ren\u00eb (vajz\u00ebn) te pragu i sht\u00ebpis\u00eb s\u00eb babait t\u00eb saj dhe njer\u00ebzit e qytetit t\u00eb saj do ta vrasin me gur\u00eb, dhe ajo ka p\u00ebr t\u00eb vdekur, sepse ka kryer nj\u00eb vep\u00ebr t\u00eb turpshme n\u00eb Izrael, duke u b\u00ebr\u00eb kurv\u00eb n\u00eb sht\u00ebpin\u00eb e atit t\u00eb saj. K\u00ebshtu do t\u00eb shkul\u00ebsh t\u00eb keqen nga gjiri juaj\u201d<\/p>\n

[Ligji i P\u00ebrt\u00ebrir\u00eb 21:13-21]<\/em><\/p><\/blockquote>\n

Ligji i P\u00ebrt\u00ebrir\u00eb gjithashtu nuk ia jep gruas t\u00eb drejt\u00ebn p\u00ebr t\u00eb k\u00ebrkuar divorc. Ky akt mund t\u00eb kryhet vet\u00ebm nga burri dhe jo nga gruaja:<\/p>\n

\u201cKur nj\u00eb njeri merr nj\u00eb grua dhe martohet me t\u00eb, dhe m\u00eb von\u00eb ndodh q\u00eb ajo nuk e k\u00ebnaq m\u00eb, sepse ai ka gjetur n\u00eb t\u00eb di\u00e7ka t\u00eb turpshme, le t\u00eb shkruaj\u00eb nj\u00eb shkres\u00eb ndarjeje, t\u2019ia jap\u00eb n\u00eb dor\u00eb dhe ta d\u00ebboj\u00eb nga sht\u00ebpia e saj;\u201d<\/p>\n

[Ligji i P\u00ebrt\u00ebrir\u00eb 24:1]<\/em><\/p><\/blockquote>\n

1.3. Krishterimi<\/strong><\/h2>\n

Feja krishtere trash\u00ebgon imazhin e gruas nga judaizmi dhe i jep nj\u00eb kuptim m\u00eb t\u00eb r\u00ebnd\u00eb. M\u00ebkati i saj do t\u00eb luante rolin qendror n\u00eb fen\u00eb krishtere sepse, q\u00ebllimi i ardhjes s\u00eb Krishtit dhe sakrific\u00ebs s\u00eb tij ishte vet\u00ebm \u00e7lirimi i njeriut nga makthi i m\u00ebkatit q\u00eb kreu Eva dhe k\u00ebshtu pastrimi i njer\u00ebzimit nga trash\u00ebgimi i m\u00ebkatit.<\/p>\n

N\u00eb 1 e Korintasve shkruhet:<\/p>\n

\u201c\u2026burri nuk duhet t\u00eb mbuloj\u00eb kryet, sepse \u00ebsht\u00eb sh\u00ebmb\u00ebllimi dhe lavdia e Per\u00ebndis\u00eb, kurse gruaja \u00ebsht\u00eb lavdia e burrit, sepse burri nuk \u00ebsht\u00eb nga gruaja, por gruaja nga burri, edhe sepse burri nuk u krijua p\u00ebr gruan, por gruaja p\u00ebr burrin\u201d<\/p>\n

[1 e Korintasve 11:7-9]<\/em><\/p><\/blockquote>\n

Sh\u00ebn Pauli u drejtohet grave n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb:<\/p>\n

\u201cJu, grat\u00eb, n\u00ebnshtrohuni burrave tuaj porsi Zotit, sepse burri \u00ebsht\u00eb kreu i gruas, sikurse edhe Krishti \u00ebsht\u00eb kreu i kish\u00ebs, dhe ai vet\u00eb \u00ebsht\u00eb Shp\u00ebtimtari i trupit. Ashtu si kisha i \u00ebsht\u00eb n\u00ebnshtruar Krishtit, k\u00ebshtu grat\u00eb duhet t\u2019i n\u00ebnshtrohen burrave t\u00eb tyre n\u00eb \u00e7do gj\u00eb.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [Efesian\u00ebve 5:22-24]<\/p><\/blockquote>\n

Gjuha e Sh. Tertullianit \u00ebsht\u00eb akoma m\u00eb e ashp\u00ebr. Ai u drejtohet motrave t\u00eb tij t\u00eb dashura n\u00eb fe, duke th\u00ebn\u00eb:<\/p>\n

\u201cA dini se secila prej jush \u00ebsht\u00eb nj\u00eb Ev\u00eb? N\u00ebse d\u00ebnimi i Zotit mbi seksin tuaj q\u00ebndron edhe sot e k\u00ebsaj dite, at\u00ebher\u00eb sigurisht edhe faji duhet t\u00eb ekzistoj\u00eb. Ju jeni der\u00eb hyr\u00ebse p\u00ebr djallin. Jeni ju q\u00eb prek\u00ebt pem\u00ebn e ndaluar; ju jeni dezertoret e para t\u00eb ligjit hyjnor. Ju jeni q\u00eb e kandis\u00ebt Adamin, t\u00eb cil\u00ebn as djalli nuk guxonte ta sulmonte. Ju shkat\u00ebrruat aq leht\u00eb imazhin e Zotit, njeriun. P\u00ebr shkak t\u00eb m\u00ebkatit tuaj edhe i biri i Zotit duhej t\u00eb vdiste.\u201d[6]<\/a><\/p><\/blockquote>\n

Sot Greqia e vjet\u00ebr konsiderohet si djep i kultur\u00ebs evropiane dhe grek\u00ebt e lasht\u00eb mbahen si pararend\u00ebsit e epok\u00ebs s\u00eb re. Por edhe atje gruaja nuk ishte n\u00eb nj\u00eb gjendje tjet\u00ebr:<\/p>\n

\u201cGrat\u00eb athinase gjithmon\u00eb ishin t\u00eb par\u00ebnd\u00ebsishme, varur prej nj\u00eb mashkulli, prej babait t\u00eb tyre, v\u00ebllait apo nj\u00eb burri nga fisi i tyre.\u201d[7]<\/a><\/p>\n

\u201cZakonisht miratimi i saj p\u00ebr martes\u00eb nuk konsiderohej si di\u00e7ka e r\u00ebnd\u00ebsishme dhe pritej q\u00eb ajo t\u2019i n\u00ebnshtrohej d\u00ebshir\u00ebs s\u00eb prind\u00ebrve dhe burrin e padronin e saj ta merrte prej tyre, pavar\u00ebsisht q\u00eb ai mund t\u00eb ishte krejt\u00ebsisht i huaj p\u00ebr t\u00eb.\u201d[8]<\/a><\/p><\/blockquote>\n

Enciklopedia \u2018Britanike\u2019 p\u00ebrshkruan statusin ligjor t\u00eb gruas q\u00eb i jepte perandoria romake. Sipas k\u00ebtij p\u00ebrshkrimi:<\/p>\n

\u201cN\u00eb ligjin romak gruaja historikisht trajtohej si plot\u00ebsisht e varur. N\u00ebse martohej, ajo dhe pasuria e saj kalonte te burri i saj\u2026 gruaja ishte prona e bler\u00eb e burrit t\u00eb saj, dhe si nj\u00eb sh\u00ebrb\u00ebtore merrej vet\u00ebm p\u00ebr dobin\u00eb e tij. Gruaja nuk mund t\u00eb ushtronte ndonj\u00eb detyr\u00eb civile apo publike, nuk mund t\u00eb paraqitej si d\u00ebshmitare, garantuese, m\u00ebsuese apo p\u00ebrgjegj\u00ebse. Nuk kishte t\u00eb drejt\u00eb p\u00ebr t\u00eb adoptuar as p\u00ebr t\u2019u adoptuar ose t\u00eb linte testamentin dhe t\u00eb b\u00ebnte marr\u00ebveshje.\u201d[9]<\/a><\/p><\/blockquote>\n

Tani n\u00eb diskutimin e m\u00ebtejsh\u00ebm do t\u00eb kthehemi te Islami se si ai shquhet nga fet\u00eb e tjera n\u00eb aspekte t\u00eb ndryshme t\u00eb jet\u00ebs njer\u00ebzore, d.m.th. shpirt\u00ebrore, shoq\u00ebrore dhe ekonomike dhe politike.<\/p>\n

Statusi i gruas n\u00eb Islam<\/strong><\/h2>\n

1. Aspekti shpirt\u00ebror<\/strong><\/p>\n

Islami i jep gruas t\u00eb gjitha t\u00eb drejtat politike dhe shoq\u00ebrore, q\u00eb g\u00ebzon edhe mashkulli. Ajo p\u00ebrfiton t\u00eb gjitha privilegjet q\u00eb p\u00ebrpara ishin t\u00eb caktuara vet\u00ebm p\u00ebr gjinin\u00eb mashkullore. P\u00ebrve\u00e7 \u00e7\u00ebshtjeve materiale, barazia gjinore shtrihet edhe n\u00eb sfer\u00ebn shpirt\u00ebrore. Islami e shfaj\u00ebsoi gruan nga akuzat dhe faj\u00ebsimet shekullore sipas t\u00eb cilave ajo ishte fajtore dhe p\u00ebrgjegj\u00ebse sepse ishte ajo q\u00eb m\u00ebkatoi duke marr\u00eb moll\u00ebn e ndaluar. Sipas Kuranit, t\u00eb dy Ademi dhe Eva, kishin gabuar por ishin t\u00eb pavet\u00ebdijsh\u00ebm p\u00ebr at\u00eb veprim dhe pastaj t\u00eb dy u penduan dhe Zoti ua fali t\u00eb dyve.\u00a0[el-Bakrrah 2:37, El-A\u2019rraf 7:21-24].<\/em>\u00a0Madje n\u00eb suren Ta Ha\u00a0[20:122]<\/em>\u00a0thuhet se ishte Ademi\u00a0a.s.<\/sup>, ai q\u00eb nuk e zbatoi urdhrin e Allahut. Ve\u00e7 k\u00ebsaj Kurani e quan k\u00ebt\u00eb veprim gabim sepse nuk ishte b\u00ebr\u00eb q\u00ebllimisht. K\u00ebshtu Islami liroi bijt\u00eb e Ev\u00ebs nga dogma t\u00eb rreme shekullore q\u00eb i d\u00ebnonte p\u00ebr at\u00eb krim q\u00eb ajo nuk kishte kryer kurr\u00eb. Islami ia dha dinjitetin, nderin dhe vet\u00ebbesim q\u00eb i mungonte gjat\u00eb shekujve t\u00eb t\u00ebr\u00eb. Kurani i Madh\u00ebrish\u00ebm e kuror\u00ebzoi femr\u00ebn n\u00eb pozicion t\u00eb barabart\u00eb me burrin dhe e n\u00ebnvizon barazin\u00eb shpirt\u00ebrore n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur. Fjala bie:<\/p>\n

\u201cMe t\u00eb v\u00ebrtet\u00eb q\u00eb mysliman\u00ebt dhe myslimanet, besimtar\u00ebt dhe besimtaret, t\u00eb bindurit ndaj Allahut dhe t\u00eb bindurat ndaj Allahut, t\u00eb drejt\u00ebt (t\u00eb sinqert\u00ebt) dhe t\u00eb drejtat (t\u00eb sinqertat), duruesit dhe durueset, t\u00eb p\u00ebrulurit dhe t\u00eb p\u00ebrulurat, mir\u00ebb\u00ebr\u00ebsit dhe mir\u00ebb\u00ebr\u00ebset, agj\u00ebruesit dhe agj\u00ebrueset, ruajt\u00ebsit e nderit dhe ruajt\u00ebset e nderit, p\u00ebrkujtuesit e Allahut vazhdimisht dhe p\u00ebrkujtueset, pra, p\u00ebr t\u00eb gjith\u00eb k\u00ebta Allahu ka p\u00ebrgatitur falje dhe shp\u00ebrblim t\u00eb madh.\u201d<\/p>\n

[El-Ehzab 33:36]<\/p>\n

\u201c\u2026 do t\u2019ua pranoj\u00eb pendimin besimtar\u00ebve dhe besimtareve. V\u00ebrtet\u00eb Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb.”<\/p>\n

[El-Ehzab 33:74]<\/p><\/blockquote>\n

Islami u premton burrave dhe femrave mbrojtje t\u00eb barabart\u00eb. P\u00ebr shembull:<\/p>\n

\u201cAta q\u00eb i l\u00ebndojn\u00eb besimtar\u00ebt dhe besimtaret, duke i akuzuar p\u00ebr di\u00e7ka q\u00eb nuk e kan\u00eb b\u00ebr\u00eb, n\u00eb t\u00eb v\u00ebrtet\u00eb, i kan\u00eb ngarkuar vetes fajin p\u00ebr shpifje dhe nj\u00eb gjynah t\u00eb qart\u00eb.\u201d<\/p>\n

[El-Ehzab 33:59]<\/p>\n

\u201cPa dyshim, ata q\u00eb i p\u00ebrndjekin besimtar\u00ebt dhe besimtaret e nuk pendohen, i pret d\u00ebnimi i Xhehenemit dhe d\u00ebnimi me djegie.\u201d<\/p>\n

[El-Buruxh 85:11]<\/p><\/blockquote>\n

Burrat dhe grat\u00eb do t\u00eb shp\u00ebrblehen baras n\u00eb jet\u00ebn e pastajme:<\/p>\n

\u201cDhe kushdo q\u00eb b\u00ebn vepra t\u00eb mira, qoft\u00eb ai mashkull ose fem\u00ebr, duke qen\u00eb besimtar, do t\u00eb hyj\u00eb n\u00eb Xhenet dhe nuk do t\u2019i b\u00ebhet asnj\u00eb padrejt\u00ebsi.\u201d<\/p>\n

[En-Nisa 4:125]<\/p>\n

\u201cCilindo mashkull apo fem\u00ebr q\u00eb kryen vepra t\u00eb mira, me kusht q\u00eb t\u00eb jet\u00eb besimtar, Ne do t\u2019i b\u00ebjm\u00eb q\u00eb t\u00eb kalojn\u00eb jet\u00eb t\u00eb bukur dhe do t\u2019i shp\u00ebrblejm\u00eb sipas veprave m\u00eb t\u00eb mira, q\u00eb kan\u00eb b\u00ebr\u00eb.\u201d<\/p>\n

[En-Nahl 16:98]<\/p>\n

\u201c\u2026 ata q\u00eb besojn\u00eb dhe b\u00ebjn\u00eb vepra t\u00eb mira, qofshin meshkuj apo femra, do t\u00eb hyjn\u00eb n\u00eb Xhenet. Aty do t\u00eb begatohen pa kufizim.\u201d<\/p>\n

[El-Ghafir 40:41]<\/p>\n

\u201cBesimtar\u00ebt dhe besimtaret jan\u00eb miq p\u00ebr nj\u00ebri-tjetrin. Ata urdh\u00ebrojn\u00eb q\u00eb t\u00eb b\u00ebhen vepra t\u00eb mira dhe i ndalojn\u00eb t\u00eb k\u00ebqijat; falin namazin, japin zeqatin dhe i binden Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij. K\u00ebta jan\u00eb ata q\u00eb do t\u2019i m\u00ebshiroj\u00eb Allahu. Se, Allahu me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb i Plotfuqish\u00ebm dhe i Urt\u00eb. Allahu u ka premtuar besimtar\u00ebve dhe besimtareve kopshte, n\u00ebp\u00ebr t\u00eb cilat rrjedhin lumenj dhe ku do t\u00eb banojn\u00eb p\u00ebrgjithmon\u00eb, si dhe pallate t\u00eb mrekullueshme n\u00eb Xhenetin e P\u00ebrjet\u00ebsis\u00eb. Por k\u00ebnaq\u00ebsia prej Allahut \u00ebsht\u00eb shp\u00ebrblimi m\u00eb i madh. Kjo \u00ebsht\u00eb fitore madh\u00ebshtore.\u201d<\/p>\n

[Et-Taubeh 9:71-72]<\/p>\n

\u201c(Ai e b\u00ebri k\u00ebt\u00eb) p\u00ebr t\u2019i \u00e7uar besimtar\u00ebt dhe besimtaret n\u00eb kopshte n\u00ebp\u00ebr t\u00eb cilat rrjedhin lumenj e ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrher\u00eb, si dhe q\u00eb t\u2019ua largoj\u00eb mang\u00ebsit\u00eb atyre. Kjo, n\u00eb syt\u00eb e Allahut, \u00ebsht\u00eb fitorja m\u00eb e madhe.\u201d<\/p>\n

[El-Fet\u2019h 48:6]<\/p>\n

(Allahu do t\u2019u thot\u00eb): \u201cO rob\u00ebrit e Mi, p\u00ebr ju sot nuk ka frik\u00eb dhe as q\u00eb do t\u00eb pik\u00eblloheni. \u2026 Hyni n\u00eb Xhenet t\u00eb g\u00ebzuar, ju dhe shok\u00ebt tuaj.\u201d<\/p>\n

[Ez-Zukhrruf 43:69-70]<\/p>\n

\u201cSigurisht q\u00eb at\u00eb dit\u00eb banor\u00ebt e Xhenetit nuk do t\u00eb mendojn\u00eb p\u00ebr gj\u00eb tjet\u00ebr, ve\u00e7 lumturis\u00eb s\u00eb tyre. Ata dhe grat\u00eb e tyre do t\u00eb jen\u00eb n\u00eb hije, t\u00eb mb\u00ebshtetur n\u00eb ndenj\u00ebse. P\u00ebr ata do t\u00eb ket\u00eb aty fruta dhe \u00e7do gj\u00eb q\u00eb d\u00ebshirojn\u00eb.\u201d<\/p>\n

[Ja Sin 36:56-58]<\/p>\n

\u2026dit\u00ebn q\u00eb do t\u00eb shoh\u00ebsh besimtar\u00ebt dhe besimtaret, me drit\u00ebn e tyre q\u00eb shk\u00eblqen para dhe n\u00eb t\u00eb djatht\u00eb t\u00eb tyre (e do t\u2019u thuhet): \u201cLajm i mir\u00eb sot p\u00ebr ju: (Ju g\u00ebzojn\u00eb) kopshtet e Xhenetit n\u00ebp\u00ebr t\u00eb cilat rrjedhin lumenjt\u00eb e ku do t\u00eb banoni p\u00ebrgjithmon\u00eb. Kjo \u00ebsht\u00eb fitorja m\u00eb e ma-dhe!\u201d<\/p>\n

[El-Hedid 57:13]<\/p><\/blockquote>\n

Kur Kurani i Madh\u00ebrish\u00ebm flet p\u00ebr shpirtin e njeriut, ai nuk b\u00ebn dallime gjinore.<\/p>\n

\u201cO njer\u00ebz! Frik\u00ebsojuni Zotit tuaj, i Cili ju krijoi prej nj\u00eb shpirti, nd\u00ebrsa prej atij krijoi bashk\u00ebshorten e tij, kurse prej k\u00ebtyre t\u00eb dyve krijoi shum\u00eb meshkuj e femra. Dhe frik\u00ebsojuni Allahut, me emrin e t\u00eb Cilit ju k\u00ebrkoni prej nj\u00ebri-tjetrit dhe ruani lidhjet farefisnore. Se v\u00ebrtet, Allahu \u00ebsht\u00eb p\u00ebrher\u00eb Mbik\u00ebqyr\u00ebs mbi ju.\u201d<\/p>\n

[En-Nisa 4:2]<\/p><\/blockquote>\n

K\u00ebtu fjala\u00a0\u201cshpirt\u201d<\/em>\u00a0p\u00ebrfshin t\u00eb dy gjinit\u00eb, at\u00eb mashkullore dhe fem\u00ebrore. Ato jan\u00eb dy pjes\u00eb p\u00ebrb\u00ebr\u00ebse q\u00eb s\u00eb bashku kryejn\u00eb nj\u00eb funksion. Kjo v\u00ebrteton q\u00eb k\u00ebta t\u00eb dy i p\u00ebrkasin t\u00eb nj\u00ebjtit lloj dhe specie dhe kan\u00eb t\u00eb nj\u00ebjt\u00ebn prirje.<\/p>\n

K\u00ebtu ndryshimi n\u00eb form\u00ebn dhe trajt\u00ebn fizike thyhet dhe n\u00eb sfer\u00ebn shpirt\u00ebrore t\u00eb dy shkrihen n\u00eb nj\u00eb form\u00eb t\u00eb vetme. Kjo barazi n\u00eb gjendjen shpirt\u00ebrore theksohet edhe m\u00eb shum\u00eb kur Kurani deklaron se mashkulli dhe femra plot\u00ebsojn\u00eb njeri-tjetrin. Ai thot\u00eb:<\/p>\n

\u201cDhe Zoti iu p\u00ebrgjigj lutjes s\u00eb tyre (dhe tha): \u201cUn\u00eb nuk do t\u2019ia humb mundin askujt nga ju q\u00eb ka b\u00ebr\u00eb vepra, qoft\u00eb mashkull apo fem\u00ebr. Ju jeni prej nj\u00ebri-tjetrit. Prandaj, atyre q\u00eb u shp\u00ebrngul\u00ebn, u d\u00ebbuan nga vatrat e tyre, u munduan n\u00eb rrug\u00ebn Time, luftuan dhe u vran\u00eb, Un\u00eb do t\u2019ua mbuloj veprat e k\u00ebqija dhe do t\u2019i shpie n\u00eb kopshte, n\u00ebp\u00ebr t\u00eb cilat rrjedhin lumenj, si shp\u00ebrblim nga Allahu. Shp\u00ebrblimi m\u00eb i mir\u00eb \u00ebsht\u00eb tek Allahu.\u201d<\/p>\n

[Ale-Imran 3:196]<\/p><\/blockquote>\n

2. Aspekti Shoq\u00ebror<\/strong><\/h2>\n

Familja \u00ebsht\u00eb nj\u00ebsi baz\u00eb e \u00e7do shoq\u00ebrie, n\u00ebn hijen e s\u00eb cil\u00ebs formohet dhe mish\u00ebrohet e ardhmja. \u00cbsht\u00eb pik\u00ebrisht ambienti i sht\u00ebpis\u00eb ku f\u00ebmija jo vet\u00ebm rritet por merr edhe m\u00ebsimet e para t\u00eb jet\u00ebs. Ai ushqehet me moralet, vetit\u00eb dhe virtytet e larta pik\u00ebrisht n\u00eb prehrin e n\u00ebn\u00ebs. Aty fiton edukat\u00ebn e duhur dhe merr formimin, bot\u00ebkuptimin dhe zhvillimin e t\u00ebr\u00ebsis\u00eb s\u00eb cil\u00ebsive shpirt\u00ebrore, mendore, fizike e kulturore etj.<\/p>\n

Familja paraqet marr\u00ebdh\u00ebnie shembullore midis burrit dhe gruas si dhe midis prind\u00ebrve dhe f\u00ebmij\u00ebve. Prandaj Kurani ua m\u00ebson besimtar\u00ebve k\u00ebt\u00eb lutje:<\/p>\n

\u201cedhe ata (besimtar\u00eb t\u00eb devotsh\u00ebm) q\u00eb thon\u00eb: \u201cO Zoti yn\u00eb, falna dhe na dhuro g\u00ebzim e qet\u00ebsi nga ana e bashk\u00ebshort\u00ebve dhe bashk\u00ebshorteve tona e nga ana e trash\u00ebgimtar\u00ebve tan\u00eb, at\u00eb q\u00eb \u00ebsht\u00eb prehje p\u00ebr syt\u00eb tan\u00eb dhe b\u00ebna udh\u00ebheq\u00ebs p\u00ebr t\u00eb devotshmit!\u201d.<\/p>\n

[El-Furkan 25:75]<\/p><\/blockquote>\n

Po kjo gjini q\u00eb shfaqet her\u00eb si n\u00ebn\u00eb, her\u00eb si vajz\u00eb, her\u00eb si mot\u00ebr dhe her\u00eb si grua dhe n\u00eb shum\u00eb e shum\u00eb role t\u00eb tjera n\u00eb shoq\u00ebri,\u00ebsht\u00eb shtylla kryesore e jet\u00ebs familjare dhe asaj shoq\u00ebrore n\u00eb p\u00ebrgjith\u00ebsi.<\/p>\n

Le t\u2019i kthehemi Islamit p\u00ebr t\u00eb par\u00eb se \u00e7far\u00eb udh\u00ebzimesh dhe m\u00ebsimesh ai na jep p\u00ebr k\u00ebto role shoq\u00ebrore q\u00eb ka nj\u00eb grua.<\/p>\n

2.1. Vajza<\/strong><\/h2>\n

N\u00eb dogmat fetare para Islamit lindja e vajz\u00ebs krahasohej si humbje e madhe[10]<\/a> dhe shkaku i mundsh\u00ebm i turp\u00ebrimit.[11]<\/a> Pik\u00ebrisht ishte kjo ide p\u00ebr t\u2019i trajtuar vajzat si burimet e mundshme t\u00eb turp\u00ebrimit q\u00eb shkaktoi praktik\u00ebn e vrasjes s\u00eb vajzave n\u00eb foshnj\u00ebri. Kurani, n\u00eb radh\u00eb t\u00eb par\u00eb, kund\u00ebrshtoi dhe hodhi posht\u00eb k\u00ebt\u00eb praktik\u00eb me fjal\u00eb t\u00eb ashpra:<\/p>\n

\u201c\u2026kur foshnja e varrosur p\u00ebr s\u00eb gjalli t\u00eb pyetet p\u00ebr \u00e7far\u00eb faji ishte vrar\u00eb.\u201d<\/p>\n

[Et-Tekvirr 81:9-10]<\/p><\/blockquote>\n

Duke kritikuar fort k\u00ebt\u00eb sjellje diskriminuese ndaj vajzave Kurani i t\u00ebrheq v\u00ebmendje lexuesve duke th\u00ebn\u00eb:<\/p>\n

\u201cDhe, kur ndonj\u00ebri prej tyre merr lajmin se i lindi nj\u00eb vajz\u00eb, fytyra i nxihet (nga hidh\u00ebrimi) dhe ai ndrydh (ndjenjat). Ai fshihet nga njer\u00ebzit p\u00ebr shkak t\u00eb lajmit t\u00eb keq q\u00eb mori dhe s\u2019di: a ta mbaj\u00eb k\u00ebt\u00eb f\u00ebmij\u00eb, pavar\u00ebsisht posht\u00ebrimit apo ta varros\u00eb n\u00eb dh\u00e9. Ah! Sa mbrapsht q\u00eb gjykojn\u00eb ata!\u201d<\/p>\n

[En-Nahl 16:59-60]<\/p><\/blockquote>\n

Islami u k\u00ebrkon mysliman\u00ebve trajtim t\u00eb barabart\u00eb midis djalit dhe vajz\u00ebs. Islami jo vet\u00ebm theu dhe eliminoi k\u00ebt\u00eb zakon t\u00eb rreziksh\u00ebm por i dha vajz\u00ebs t\u00eb drejta t\u00eb barabarta brenda familjes. Prej th\u00ebnieve t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut\u00a0s.a.s.<\/sup>\u00a0sh\u00ebnojm\u00eb k\u00ebtu posht\u00eb disa q\u00eb theksojn\u00eb sjellje t\u00eb nj\u00ebllojta:<\/p>\n

Cilido q\u00eb ka nj\u00eb vajz\u00eb dhe ai nuk e varros at\u00eb p\u00ebr s\u00eb gjalli, nuk e fyen e as nuk i jep ep\u00ebrsi djalit mbi t\u00eb, Zoti do ta lejoj\u00eb n\u00eb xhenet.[12]<\/a><\/p>\n

Cilido q\u00eb i mb\u00ebshtet dy vajza derisa ato arrijn\u00eb pjekurin\u00eb, ai dhe un\u00eb do t\u00eb vijm\u00eb n\u00eb Dit\u00ebn e Gjykimit si k\u00ebshtu (dhe ai tregoi dy gishta t\u00eb tij t\u00eb bashkuar).<\/p><\/blockquote>\n

\u00cbsht\u00eb nj\u00eb hadith q\u00eb p\u00ebrforcon k\u00ebt\u00eb m\u00ebsim:<\/p>\n

\u201cAisheja\u00a0r.a.\u00a0<\/sup>rr\u00ebfen: M\u00eb erdhi nj\u00eb grua e varf\u00ebr me dy vajza t\u00eb saj. Un\u00eb i dhash\u00eb tri hurma. Ajo i dha nga nj\u00eb secil\u00ebs dhe ia afroi vetes at\u00eb t\u00eb fundit p\u00ebr t\u00eb ngr\u00ebn\u00eb, por vajzat i k\u00ebrkuan edhe at\u00eb. At\u00ebher\u00eb ajo e ndau n\u00eb dy pjes\u00eb dhe ua dha atyre. Un\u00eb u \u00e7udita shum\u00eb nga veprimi i saj dhe i tregova t\u00eb D\u00ebrguarit\u00a0s.a.s.<\/sup>\u00a0at\u00eb q\u00eb kishte ndodhur. Ai u p\u00ebrgjigj \u201cAllahu e shp\u00ebrbleu me xhenet si rezultat t\u00eb k\u00ebtij veprimi\u201d, ose n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb: \u201cAllahu e liroi nga zjarri si shp\u00ebrblim i k\u00ebsaj sjelljeje\u201d.<\/p><\/blockquote>\n

N\u00eb kund\u00ebrshtim me q\u00ebndrimin e Bibl\u00ebs, Kurani e vler\u00ebson lindjen e vajz\u00ebs si nj\u00eb dhurat\u00eb dhe bekim prej Zotit, ashtu si\u00e7 \u00ebsht\u00eb e djalit bile edhe pak m\u00eb e spikatur sepse ai e radhit k\u00ebt\u00eb gjini para gjinis\u00eb mashkullore.<\/p>\n

\u201cAllahut i takon pushteti mbi qiejt dhe Tok\u00ebn. Ai krijon \u00e7far\u00eb t\u00eb doj\u00eb. Ai i dhuron vajza kujt t\u00eb doj\u00eb e djem kujt t\u00eb doj\u00eb.\u201d<\/p>\n

[Esh-Sh\u2019ura 42:50]<\/p><\/blockquote>\n

2.2. Gruaja<\/strong><\/h2>\n

Para Islamit gruaja trajtohej jo m\u00eb shum\u00eb se nj\u00eb sh\u00ebrb\u00ebtore dhe nuk g\u00ebzonte asnj\u00eb t\u00eb drejt\u00eb, nd\u00ebrsa me ardhjen e Islamit jo vet\u00ebm q\u00eb ajo fitoi dinjitetin dhe respektin por edhe t\u00eb drejtat e barabarta n\u00eb t\u00eb gjitha nivelet me burrin e saj.<\/p>\n

\u201cDhe nj\u00eb prej shenjave t\u00eb Tij \u00ebsht\u00eb (edhe kjo) q\u00eb prej jush krijoi p\u00ebr ju bashk\u00ebshortet tuaja, q\u00eb t\u00eb qet\u00ebsoheni pran\u00eb tyre, duke v\u00ebn\u00eb nd\u00ebrmjet jush dashuri dhe m\u00ebshir\u00eb. Me t\u00eb v\u00ebrtet\u00eb, n\u00eb k\u00ebt\u00eb ka shum\u00eb shenja, p\u00ebr njer\u00ebzit q\u00eb mendojn\u00eb.\u201d<\/p>\n

[Err-Rrum 30:22]<\/p><\/blockquote>\n

Martesa \u00ebsht\u00eb bashkimi i harmonizuar i dy shpirtrave, me q\u00ebllimin kryesor q\u00eb t\u00eb dy t\u00eb gjejn\u00eb k\u00ebnaq\u00ebsi nga nj\u00ebri-tjetri. Kurani i Madh\u00ebrish\u00ebm shpjegon barazin\u00eb dhe ekuilibrin e k\u00ebsaj marr\u00ebdh\u00ebnie reciproke n\u00eb k\u00ebt\u00eb ajet duke th\u00ebn\u00eb:<\/p>\n

\u201cAto jan\u00eb petk p\u00ebr ju e ju jeni petk p\u00ebr to.\u201d<\/p>\n

[El-Bekarrah 2:188]<\/p><\/blockquote>\n

Nj\u00eb her\u00eb i D\u00ebrguari i Allahut\u00a0savs<\/sup>\u00a0tha:<\/p>\n

\u201cMyslimani m\u00eb i p\u00ebrkryer n\u00eb \u00e7\u00ebshtjen e besimit \u00ebsht\u00eb ai q\u00eb ka sjellje t\u00eb shk\u00eblqyeshme; dhe m\u00eb t\u00eb mir\u00ebt nd\u00ebr ju jan\u00eb ata q\u00eb sillen mir\u00eb me grat\u00eb e tyre\u201d.<\/p>\n

[Tirmidhiu, nr. 278]<\/em><\/p><\/blockquote>\n

Duke theksuar sjelljen ndaj gruas, i D\u00ebrguari i Allahut\u00a0s.a.s.<\/sup>\u00a0thot\u00eb: \u201cO njer\u00ebz! Kini frik\u00ebn Allahut lidhur me sjelljen ndaj grave\u201d. N\u00eb nj\u00eb rast tjet\u00ebr, tha: \u201cPranojeni k\u00ebt\u00eb k\u00ebshill\u00eb dhe silluni me mir\u00ebsi lidhur me t\u00eb drejtat e grave.\u201d Burri duhet t\u00eb kujdeset p\u00ebr \u00e7\u00ebshtjet sht\u00ebpiake dhe t\u00eb plot\u00ebsoj\u00eb nevojat e sht\u00ebpis\u00eb, si\u00e7 thot\u00eb Hazret Aliu\u00a0r.a.<\/sup>: \u201cBurri nuk mund t\u00eb quhet zoti i sht\u00ebpis\u00eb n\u00ebse ai mban q\u00ebndrim mosp\u00ebrfill\u00ebs ndaj sht\u00ebpis\u00eb s\u00eb tij.\u201d<\/p>\n

Dometh\u00ebn\u00eb Islami i jep gruas t\u00eb drejta t\u00eb barabarta q\u00eb\u00a0 ajo t\u00eb p\u00ebrmbush\u00eb sa m\u00eb mir\u00eb detyrat e saj p\u00ebr rritjen, edukimin dhe m\u00ebsimin e f\u00ebmij\u00ebve t\u00eb saj.<\/p>\n

2.3. N\u00ebna<\/strong><\/h2>\n

Pavar\u00ebsisht nga fakti q\u00eb mund t\u00eb gjejm\u00eb shum\u00eb udh\u00ebzime shum\u00eb t\u00eb bukura n\u00eb Dhjat\u00ebn e vjet\u00ebr rreth respektit t\u00eb printer\u00ebve[13]<\/a> ne nuk gjejm\u00eb dot m\u00ebsime t\u00eb ve\u00e7anta p\u00ebr sjelljen ndaj n\u00ebnave. Nd\u00ebrkoh\u00eb po t\u00eb lexojm\u00eb Dhjat\u00ebn e re, ajo na b\u00ebn p\u00ebrshtypja sikur dashuria ndaj n\u00ebn\u00ebs \u00ebsht\u00eb nj\u00eb penges\u00eb n\u00eb rrug\u00ebn e Zotit. Mund t\u00eb gjejm\u00eb Krishtin duke ua treguar ndjek\u00ebsve t\u00eb tij kushtin e ndjekjes s\u00eb tij:<\/p>\n

\u201cN\u00ebse ndokush vjen tek un\u00eb dhe nuk urren baban\u00eb e vet dhe n\u00ebn\u00ebn e vet, gruan dhe f\u00ebmij\u00ebt, v\u00ebllez\u00ebrit dhe motrat, madje edhe jet\u00ebn e vet, nuk mund t\u00eb jet\u00eb dishepulli im.\u201d<\/p>\n

[Luka 14:26]<\/p><\/blockquote>\n

Kurse n\u00eb nj\u00eb vend tjet\u00ebr shohim se Krishti ishte indiferent ndaj n\u00ebn\u00ebs dhe v\u00ebllez\u00ebrve t\u00eb tij. P\u00ebr shembull nj\u00eb her\u00eb kur ai i predikonte nj\u00eb turme, erdhi n\u00ebna e tij duke e k\u00ebrkuar, por ai nuk i kushtoi asaj aspak v\u00ebmendjen.<\/p>\n

\u201cNd\u00ebrkaq erdh\u00ebn v\u00ebllez\u00ebrit e tij dhe e \u00ebma dhe, si ndaluan p\u00ebrjashta, d\u00ebrguan ta th\u00ebrrasin. Turma ishte ulur p\u00ebrreth tij; dhe i than\u00eb: \u201cJa, n\u00ebna jote dhe v\u00ebllez\u00ebrit e tu jan\u00eb p\u00ebrjashta dhe po t\u00eb k\u00ebrkojn\u00eb\u201d. Por ai u p\u00ebrgjigj atyre duke th\u00ebn\u00eb: \u201cKush \u00ebsht\u00eb n\u00ebna ime, ose v\u00ebllez\u00ebrit e mi?\u201d. Pastaj duke v\u00ebshtruar rreth e qark mbi ata q\u00eb ishin ulur rreth tij, tha: \u201cJa n\u00ebna ime dhe v\u00ebllez\u00ebrit e mi! Sepse kushdo q\u00eb b\u00ebn vullnetin e Per\u00ebndis\u00eb, ai \u00ebsht\u00eb v\u00ebllai im, motra ime dhe n\u00ebna!\u201d.<\/p>\n

[Marku 3:31-35]<\/p><\/blockquote>\n

Islami i p\u00ebrkushton n\u00ebn\u00ebs respekt dhe nder t\u00eb pakrahasuesh\u00ebm. Mir\u00ebsjellja ndaj prind\u00ebrve radhitet pas adhurimit t\u00eb Zotit.<\/p>\n

\u201cZoti yt ka vendosur, q\u00eb t\u00eb mos adhuroni ask\u00ebnd tjet\u00ebr p\u00ebrve\u00e7 Atij dhe, q\u00eb t\u00eb silleni mir\u00eb me prind\u00ebrit. N\u00ebse nj\u00ebri prej tyre ose t\u00eb dy arrijn\u00eb pleq\u00ebrin\u00eb te ti, mos u thuaj atyre as \u201cuh!\u201d, mos i qorto, por drejtoju atyre me but\u00ebsi dhe respekt. L\u00ebsho para tyre krah\u00ebt e p\u00ebruljes prej m\u00ebshir\u00ebs dhe thuaj: \u201cO Zoti im, m\u00ebshiroji ata, ashtu si\u00e7 m\u00eb kan\u00eb rritur, kur un\u00eb isha i vog\u00ebl!\u201d<\/p>\n

[El-Isrraa 17:24-25]<\/p><\/blockquote>\n

Kurani gjithashtu v\u00eb n\u00eb dukje mundimet dhe vuajtjet e jasht\u00ebzakonshme q\u00eb p\u00ebrjeton n\u00ebna gjat\u00eb shtatz\u00ebnis\u00eb. Ai thot\u00eb:<\/p>\n

\u201cNe e kemi urdh\u00ebruar njeriun n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb n\u00eb lidhje me prind\u00ebrit e tij. N\u00ebna e ka bartur at\u00eb, duke duruar mundim pas mundimi\u2026\u201d<\/p>\n

[Lukman 31:15]<\/p><\/blockquote>\n

I D\u00ebrguari i Allahut\u00a0savs<\/sup>\u00a0ka sqaruar gjithashtu vendin e ve\u00e7ant\u00eb q\u00eb z\u00eb n\u00ebna n\u00eb shoq\u00ebrin\u00eb islame.<\/p>\n

Nj\u00eb person e pyeti t\u00eb D\u00ebrguarin e Allahut\u00a0s.a.s.<\/sup>: \u201cK\u00eb duhet t\u00eb respektoj m\u00eb shum\u00eb? I D\u00ebrguari i Allahut\u00a0s.a.s.<\/sup>iu p\u00ebrgjigj: \u201cN\u00ebn\u00ebn t\u00ebnde.\u201d \u201cKush radhitet m\u00eb pas?\u201d pyeti ai. I D\u00ebrguari i Allahut\u00a0s.a.s<\/sup>\u00a0iu p\u00ebrgjigj: \u201cN\u00ebna jote\u201d. Po pastaj kush? Dhe p\u00ebrs\u00ebri Profeti i shenjt\u00eb\u00a0s.a.s.\u00a0<\/sup>i tha \u201cN\u00ebna jote\u201d. Po pastaj kush vjen? E pyeti personi. Profeti i shenjt\u00eb\u00a0s.a.s.<\/sup>\u00a0iu p\u00ebrgjigj \u201cBabai yt\u201d.<\/p>\n

[Buhariu & Muslimi]<\/p><\/blockquote>\n

N\u00eb nj\u00eb nga th\u00ebniet m\u00eb t\u00eb famshme t\u00eb Profetit t\u00eb shenjt\u00eb\u00a0savs<\/sup>\u00a0q\u00eb tregon m\u00eb s\u00eb miri pozit\u00ebn e lart\u00eb t\u00eb gruas, thuhet:<\/p>\n

\u201cXheneti gjendet\u00a0n\u00ebn k\u00ebmb\u00ebt e n\u00ebn\u00ebs\u201d.<\/p><\/blockquote>\n

Ky \u00ebsht\u00eb vler\u00ebsimi m\u00eb i madh q\u00eb Islami i jep gruas, q\u00eb tejkalon edhe pozit\u00ebn e mashkullit. Ai i jep asaj nj\u00eb vler\u00ebsim q\u00eb nuk mund t\u00eb gjendet n\u00eb asnj\u00eb fe apo qytet\u00ebrim tjet\u00ebr.<\/p>\n

\u00cbsht\u00eb nj\u00eb fjali q\u00eb p\u00ebrmban kuptime t\u00eb thella, se mos varni shpresat tuaja vet\u00ebm me xhenetin e bot\u00ebs tjet\u00ebr por ju mund t\u00eb b\u00ebni pjes\u00eb edhe n\u00eb at\u00eb parajs\u00eb tok\u00ebsore ku \u00e7do n\u00ebn\u00eb \u00ebsht\u00eb mbret\u00ebresha e sht\u00ebpis\u00eb dhe krijon nj\u00eb parajs\u00eb t\u00eb vog\u00ebl brenda familjes. \u00cbsht\u00eb ajo parajs\u00eb ku f\u00ebmij\u00ebt edukohen, ushqehen dhe mbruhen n\u00eb at\u00eb drejtim, mbi bazat e t\u00eb cilit, nd\u00ebrtohet shoq\u00ebria modele shembullore. Ku rr\u00ebnjosen vlerat morale, shpirt\u00ebrore dhe kulturore, ku marr\u00ebdh\u00ebniet e nd\u00ebrsjella bazohen mbi sinqeritetin, dashurin\u00eb dhe respektin dhe jo mbi interesa vetjake. Ku dashuria e Zotit l\u00ebshon rr\u00ebnj\u00eb dhe pastaj kjo dashuri shnd\u00ebrrohet n\u00eb burimin e \u00e7do lloj dashurie. K\u00ebshtu q\u00eb parajsa k\u00ebtu i p\u00ebrgjigjet edhe parajs\u00ebs shoq\u00ebrore tok\u00ebsore edhe asaj qiellore.<\/p>\n

N\u00eb nj\u00eb rast tjet\u00ebr i D\u00ebrguari i Allahut\u00a0s.a.s.<\/sup>\u00a0 u drejtua besimtar\u00ebve duke th\u00ebn\u00eb:<\/p>\n

Allahu ju ka ndaluar t\u00eb jeni mosp\u00ebrfill\u00ebs ndaj n\u00ebnave tuaja\u201d. [Buhariu]<\/p><\/blockquote>\n

Ashtu si nj\u00eb shkoll\u00eb apo universitet, q\u00eb i ngarkon m\u00ebsuesit dhe pedagog\u00ebt me detyr\u00ebn e m\u00ebsimdh\u00ebnies s\u00eb nx\u00ebn\u00ebsve dhe student\u00ebve, ato gjithashtu kujdesen q\u00eb m\u00ebsuesit apo pedagog\u00ebt t\u00eb ken\u00eb njohuri dhe trajnim t\u00eb mjaftuesh\u00ebm p\u00ebr t\u00eb kryer k\u00ebt\u00eb detyr\u00eb. Po n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb Islami jo vet\u00ebm q\u00eb i cakton detyrat, por, gjithashtu dikton m\u00ebnyr\u00ebn p\u00ebr p\u00ebrmbushjen e tyre duke i dh\u00ebn\u00eb modele dhe sjellje p\u00ebr t\u2019i p\u00ebrvet\u00ebsuar. Q\u00eb nga f\u00ebmij\u00ebria, krijohen kushte t\u00eb p\u00ebrshtatshme dhe ambienti m\u00ebsimor ku formohet dhe krijohet m\u00ebsuesja e s\u00eb ardhmes q\u00eb do t\u00eb ushtroj\u00eb k\u00ebt\u00eb detyr\u00eb m\u00eb von\u00eb.<\/p>\n

Pavar\u00ebsisht nga statusi i barabart\u00eb midis dy gjinive, akoma ekziston nj\u00ebfar\u00eb dallimi midis mashkullit dhe femr\u00ebs, q\u00eb buron nga natyra fizike e tyre. Po t\u00eb mos merrej parasysh ky dallim, at\u00ebher\u00eb nuk do t\u00eb kishim dallim midis lojtar\u00ebve meshkuj dhe femra n\u00eb loj\u00ebra sportive. Pik\u00ebrisht n\u00eb var\u00ebsi t\u00eb k\u00ebsaj larmie, ekziston edhe dallimi midis detyrave shoq\u00ebrore.<\/p>\n

Shembulli i funksioneve dhe aft\u00ebsive t\u00eb ndryshme mund t\u00eb kuptohet m\u00eb mir\u00eb n\u00ebse shohim se vet\u00ebm gruaja mund t\u00eb lind\u00eb f\u00ebmij\u00eb nd\u00ebrsa burri jo, ve\u00e7 k\u00ebsaj ajo \u00ebsht\u00eb pajisur me aft\u00ebsi fiziologjike dhe psikologjike si dhe cil\u00ebsi t\u00eb tjera si durimi, but\u00ebsia dhe lidhja unike q\u00eb i b\u00ebn m\u00eb t\u00eb p\u00ebrshtatshme p\u00ebr t\u2019i rritur f\u00ebmij\u00ebt.<\/p>\n

N\u00eb shoq\u00ebri burri dhe gruaja g\u00ebzojn\u00eb t\u00eb drejtat e barabarta. Prandaj Kurani thot\u00eb:<\/p>\n

\u201cBesimtar\u00ebt dhe besimtaret jan\u00eb miq p\u00ebr nj\u00ebri-tjetrin. Ata urdh\u00ebrojn\u00eb q\u00eb t\u00eb b\u00ebhen vepra t\u00eb mira dhe i ndalojn\u00eb t\u00eb k\u00ebqijat; falin namazin, japin zeqatin dhe i binden Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij. K\u00ebta jan\u00eb ata q\u00eb do t\u2019i m\u00ebshiroj\u00eb Allahu. Se, Allahu me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb i Plotfuqish\u00ebm dhe i Urt\u00eb.\u201d<\/p>\n

[Et-Taubeh 9:72]<\/p><\/blockquote>\n

Fjala \u201cevlija\u201d e p\u00ebrdorur n\u00eb k\u00ebt\u00eb ajet, tregon m\u00eb s\u00eb miri, t\u00eb drejtat dhe detyrat e nd\u00ebrsjella t\u00eb grave, si dhe p\u00ebrgjegj\u00ebsit\u00eb dhe autoritetet e p\u00ebrbashk\u00ebta q\u00eb ndajn\u00eb meshkujt e grat\u00eb ndaj shoq\u00ebris\u00eb. Ndalimi i s\u00eb keqes dhe urdhri i s\u00eb mir\u00ebs \u00ebsht\u00eb orbita e veprimtaris\u00eb s\u00eb saj q\u00eb mbulon t\u00eb gjitha aktivitetet e saj shoq\u00ebrore e politike. Si shembull Kurani p\u00ebrmendet mbret\u00ebresh\u00ebn e Sheb\u00ebs q\u00eb sundonte n\u00eb vendin e saj.[14]<\/a><\/p>\n

2.4. E drejta e arsimit<\/strong><\/h2>\n

Arsimi dhe shkollimi \u00ebsht\u00eb i detyruesh\u00ebm p\u00ebr \u00e7do mysliman apo myslimane. Para Islamit ajo kalonte nj\u00eb jet\u00eb injorante dhe mbizot\u00ebrohej plot\u00ebsisht nga mashkulli. Islami i dha t\u00eb drejta t\u00eb barabarta edhe n\u00eb fush\u00ebn e arsimimit. N\u00eb Islam dija dhe arsimimi jan\u00eb tema t\u00eb theksuara, bile jan\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse t\u00eb kultur\u00ebs Islame. P\u00ebrve\u00e7 Kuranit edhe n\u00eb hadithe arsimimi dhe dituria vler\u00ebsohen s\u00eb tep\u00ebrmi. Faktikisht gjith\u00eb synimi i shpalljes hyjnore dhe d\u00ebrgimi i profet\u00ebve te njer\u00ebzit, sipas Kuranit \u00ebsht\u00eb komunikimi i dituris\u00eb.<\/p>\n

N\u00eb Kuran gjenden shum\u00eb ajete q\u00eb l\u00ebvdojn\u00eb njer\u00ebz t\u00eb arsimuar, q\u00eb inkurajojn\u00eb gjurmimin origjinal, k\u00ebrkimin personal dhe denoncojn\u00eb besime t\u00eb kota. I D\u00ebrguari i Allahu\u00a0savs<\/sup>\u00a0thot\u00eb: \u201cProfet\u00ebt l\u00ebn\u00eb diturin\u00eb si trash\u00ebgim pas tyre dhe t\u00eb diturit trash\u00ebgojn\u00eb k\u00ebt\u00eb pasuri.\u201d N\u00eb nj\u00eb rast tjet\u00ebr tha: \u201cAi q\u00eb merr p\u00ebrsip\u00ebr udh\u00ebtim n\u00eb k\u00ebrkim t\u00eb dituris\u00eb, (konsiderohet se) \u00ebsht\u00eb n\u00eb rrug\u00eb t\u00eb Allahut derisa mbaron k\u00ebt\u00eb udh\u00ebtim.\u201d Prandaj dituria dhe arsimi u trajtuan si pjes\u00eb t\u00eb besimit, dhe si rrjedhoj\u00eb t\u00eb gjitha shtresat e shoq\u00ebris\u00eb mor\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb proces. Profeti i shenjt\u00eb\u00a0s.a.s.<\/sup>\u00a0tha: \u201cTrajtojini me drejt\u00ebsi student\u00ebt e varf\u00ebr si dhe t\u00eb pasur, q\u00eb ulen para jush p\u00ebr arsim.\u201d<\/p>\n

Islami e thekson arsimin e femrave jo vet\u00ebm n\u00eb fush\u00ebn fetare por edhe n\u00eb at\u00eb laike. K\u00ebtu nuk ka asnj\u00eb dallim dhe t\u00eb dy inkurajohen q\u00eb t\u00eb arsimohen. Profeti i shenjt\u00eb\u00a0s.a.s.\u00a0<\/sup>thot\u00eb: \u201cK\u00ebrkojeni dijen nga djepi deri n\u00eb varr\u201d (dometh\u00ebn\u00eb n\u00eb \u00e7do mosh\u00eb). Profeti i shenjt\u00eb\u00a0s.a.s.\u00a0<\/sup>\u00ebsht\u00eb shprehur nj\u00eb her\u00eb se: \u201cK\u00ebrkimi i dituris\u00eb \u00ebsht\u00eb detyra e \u00e7do myslimani dhe myslimaneje\u201d. Ai hapi t\u00eb gjitha rrug\u00ebt p\u00ebr p\u00ebrhapjen e dijes. Ai vet\u00eb i m\u00ebsonte grat\u00eb ashtu si\u00e7 m\u00ebsonte meshkujt. Kishte caktuar dit\u00eb kur u b\u00ebnte predikime grave. Duke ndjekur udh\u00ebzimet e Kuranit dhe t\u00eb Profetit t\u00eb shenjt\u00eb\u00a0savs<\/sup>\u00a0nj\u00eb pjes\u00eb e madhe e grave u shquan n\u00eb arsimin fetar, sidomos n\u00eb shkenc\u00ebn ehadithit apo t\u00eb ligjit fetar. Grat\u00eb myslimane luajt\u00ebn rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb krijimin e shum\u00eb institucioneve arsimore Islamike. Sipas dijetarit suni Ibne Asakir t\u00eb shekullit XII, n\u00eb bot\u00ebn Islame t\u00eb mesjet\u00ebs, grat\u00eb kishin mund\u00ebsi t\u00eb barabarta n\u00eb fush\u00ebn e arsimit. Ato mund t\u00eb shkruanin, mund t\u00eb vazhdonin studime t\u00eb larta, mund t\u00eb fitonin grad\u00eb shkencore dhe t\u00eb diplomoheshin si studiuese apo m\u00ebsuese.[15]<\/a> N\u00eb shek. XV, El-Sahavi ia p\u00ebrkushtoi nj\u00eb v\u00ebllim t\u00eb t\u00ebr\u00eb studiueseve myslimane nga fjalori i tij biografik prej 12-v\u00ebllimesh \u201cDav al-lami\u201dduke dh\u00ebn\u00eb informacion rreth 1075 prej tyre.[16]<\/a><\/p>\n

Si\u00e7 p\u00ebrmend\u00ebm m\u00eb sip\u00ebr, nuk ka asnj\u00eb ajet n\u00eb Kuran apo th\u00ebnia e Profetit t\u00eb shenjt\u00eb\u00a0savs<\/sup>\u00a0q\u00eb ndalon kategorikisht arsimin e femrave, por fatkeq\u00ebsisht shpeshher\u00eb d\u00ebgjohen z\u00ebra kund\u00ebr arsimit t\u00eb femrave. Shembulli m\u00eb i fresk\u00ebt \u00ebsht\u00eb i atyre taliban\u00ebve, t\u00eb cil\u00ebt menj\u00ebher\u00eb pas pushtetit t\u00eb Kabulit, n\u00eb shtator 1996, shpall\u00ebn urdhrat, sipas t\u00eb cil\u00ebve femrave u ndalohet q\u00eb t\u00eb ndjekin shkollat.[17]<\/a> \u201cM\u00eb 16 qershor 1998, taliban\u00ebt l\u00ebshuan urdh\u00ebr p\u00ebr t\u00eb mbyllur m\u00eb shum\u00eb se 100 shkolla private ku mij\u00ebra vajzat m\u00ebsonin zanate dhe mjesht\u00ebri t\u00eb ndryshme, q\u00eb mund t\u2019i kishin ndihmuar p\u00ebr t\u00eb mb\u00ebshtetur familjet e tyre. \u2026 Sipas ligjeve t\u00eb reja arsimi p\u00ebr vajzat do t\u00eb vazhdoj\u00eb deri n\u00eb mosh\u00ebn 8 vje\u00e7are dhe i kufizuar vet\u00ebm te Kurani.\u201d[18]<\/a> Fatkeq\u00ebsisht steriotipe t\u00eb tilla, veprimet e t\u00eb cil\u00ebve nuk e p\u00ebrkojn\u00eb aspak Islamin, gjejn\u00eb mjaft publicitet dhe reklam\u00eb n\u00ebp\u00ebr gazeta apo televizione dhe k\u00ebshtu shkaktojn\u00eb p\u00ebrshtypje negative rreth Islamit.<\/p>\n

    \n
  1. \n

    Aspekti ekonomik<\/strong><\/h2>\n<\/li>\n<\/ol>\n

    N\u00eb vendet per\u00ebndimore grat\u00eb n\u00eb p\u00ebrgjith\u00ebsi dhe grat\u00eb e martuara n\u00eb ve\u00e7anti kishin pak apo aspak t\u00eb drejt\u00eb n\u00eb \u00e7\u00ebshtjet e trash\u00ebgimis\u00eb s\u00eb pronave. Deri n\u00eb shek. XVI grave u mohohej e drejta p\u00ebr t\u2019i trash\u00ebguar pronat.[19]<\/a><\/p>\n

    Para Islamit, n\u00eb shoq\u00ebrin\u00eb arabe edhe n\u00ebnat konsideroheshin pjes\u00eb e trash\u00ebgimis\u00eb dhe ndaheshin midis f\u00ebmij\u00ebve.<\/p>\n

    Encyclopedia American International p\u00ebrshkruan p\u00ebrmbledhjen e ligjeve q\u00eb zbatoheshin n\u00eb Anglin\u00eb e viteve 1850. Sipas tij:<\/p>\n

    \u201cE gjith\u00eb pasuria e paluhatshme q\u00eb zot\u00ebronte gruaja para martes\u00ebs, kalonte n\u00eb pron\u00ebsin\u00eb e burrit t\u00eb saj. Ai kishte t\u00eb drejta t\u00eb plota p\u00ebr t\u00eb marr\u00eb qira nga pronat apo ndonj\u00eb fitim nga menaxhimi i pron\u00ebsis\u00eb s\u00eb saj gjat\u00eb koh\u00ebs sa ishin t\u00eb martuar. Pastaj si kaloi koha, Gjykata Angleze mori masat p\u00ebr t\u2019ia ndaluar burrit transferimin e pronave t\u00eb paluhatshme pa p\u00eblqimin e bashk\u00ebshortes, por ai akoma g\u00ebzonte t\u00eb drejt\u00ebn p\u00ebr t\u00eb menaxhuar pronat e saj dhe p\u00ebr t\u00eb marr\u00eb parat\u00eb q\u00eb prodhonin ato. P\u00ebr sa i p\u00ebrket pasuris\u00eb personale t\u00eb gruas, burri kishte fuqi absolute. Ai kishte t\u00eb drejt\u00ebn ta shpenzonte at\u00eb ashtu si\u00e7 d\u00ebshironte.\u201d[20]<\/a><\/p>\n

    Islami p\u00ebrkrah drejt\u00ebsin\u00eb. Ai jo vet\u00ebm i cakton pozit\u00ebn e barabart\u00eb por i krijon mund\u00ebsi t\u00eb nj\u00ebllojta n\u00eb \u00e7\u00ebshtje ekonomike. Feja Islame \u00ebsht\u00eb e para q\u00eb i dha t\u00eb drejt\u00ebn e trash\u00ebgimis\u00eb. Tani ajo duke qen\u00eb bashk\u00ebshorte trash\u00ebgonte pronat e burrit, duke qen\u00eb vajz\u00eb trash\u00ebgonte pasurin\u00eb e babait dhe duke qen\u00eb n\u00ebn\u00eb trash\u00ebgonte pronat e f\u00ebmij\u00ebve. Bernard Lewis-i shkruan:<\/p>\n

    \u201cIslami vendos nj\u00eb barazi n\u00eb aspektin shoq\u00ebror midis burrit dhe gruas, grat\u00eb myslimane kan\u00eb pasur historikisht t\u00eb drejtat e pron\u00ebsis\u00eb, di\u00e7ka q\u00eb ka qen\u00eb e pashembullt n\u00eb per\u00ebndimin modern relativisht deri n\u00eb koh\u00ebt e fundit.\u201d[21]<\/a><\/p>\n

    Kurani jep udh\u00ebzimet rreth trash\u00ebgimis\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb:<\/p>\n

    \u201cMeshkujve u takon pjes\u00eb nga ajo q\u00eb ua kan\u00eb l\u00ebn\u00eb prind\u00ebrit dhe t\u00eb af\u00ebrmit, por, edhe femrave u takon pjes\u00eb nga ajo q\u00eb ua kan\u00eb l\u00ebn\u00eb prind\u00ebrit dhe t\u00eb af\u00ebrmit qoft\u00eb ajo pak apo shum\u00eb, si pjes\u00eb e caktuar dhe e detyruar.\u201d<\/p>\n

    [En-Nisa 4:8]<\/p>\n

    \u201cN\u00eb qoft\u00eb se nuk keni f\u00ebmij\u00eb, atyre (grave) u takon nj\u00eb e kat\u00ebrta e pasuris\u00eb q\u00eb keni l\u00ebn\u00eb e, n\u00ebse keni f\u00ebmij\u00eb, atyre u takon nj\u00eb e teta nga ajo q\u00eb keni l\u00ebn\u00eb, pasi t\u00eb kryhet testamenti e t\u00eb lahet borxhi.\u201d<\/p>\n

    [En-Nisa 4:13]<\/p>\n

    \u201c\u2026e p\u00ebr \u00e7donj\u00ebrin prind t\u00eb t\u00eb vdekurit \u2013 u p\u00ebrket nj\u00eb e gjashta nga pasuria e trash\u00ebguar, n\u00ebse i vdekuri ka l\u00ebn\u00eb f\u00ebmij\u00eb\u2026\u201d<\/p>\n

    [En-Nisa 4:12]<\/p><\/blockquote>\n

    Prof. Almaric Rumsey (1825-1899), q\u00eb punoi n\u00eb King\u2019s College, University of London, shkroi n\u00eb nj\u00eb nd\u00ebr librat e tij p\u00ebr \u00e7\u00ebshtjet ligjore:<\/p>\n

    \u201cLigji islamik rreth trash\u00ebgimis\u00eb, padyshim p\u00ebrb\u00ebhet nga nj\u00eb sistem rregullash q\u00eb mbetet sistemi m\u00eb i detajuar dhe m\u00eb i p\u00ebrparuar p\u00ebr ndarjen e pronave q\u00eb ka njohur bota e qytet\u00ebruar.\u201d[22]<\/a><\/p><\/blockquote>\n

    Zakonisht mendohet se Islami diskriminon femr\u00ebn n\u00eb ndarjen e trash\u00ebgimis\u00eb duke i dh\u00ebn\u00eb gjysm\u00ebn e asaj q\u00eb ai p\u00ebrcakton p\u00ebr mashkull, por ky \u00ebsht\u00eb gabim i perceptimit sepse ajo ka pjes\u00eb edhe n\u00eb trash\u00ebgimin\u00eb e burrit, si dhe mashkullit i ngarkohet p\u00ebrgjegj\u00ebsia financiare. Ve\u00e7 k\u00ebsaj kur ajo martohet, burri i saj i jep meher<\/em> (prik\u00eb) nd\u00ebrsa ajo nuk detyrohet t\u00eb paguaj\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb. N\u00ebse ata ndahen, at\u00ebher\u00eb Islami si mbrojt\u00ebsi i saj, nuk e lejon burrin q\u00eb t\u00eb k\u00ebrkoj\u00eb di\u00e7ka prej saj q\u00eb ai i kishte dh\u00ebn\u00eb. K\u00ebshtu q\u00eb Islami jo vet\u00ebm mbron t\u00eb drejt\u00ebn e saj, por edhe e ruan nga abuzimet e mundshme.<\/p>\n

    Islami e lejon femr\u00ebn t\u00eb punoj\u00eb n\u00ebse e detyron gjendja ekonomike duke respektuar rregullat dhe udh\u00ebzimet t\u00eb parashtruara nga feja, por \u00ebsht\u00eb burri ai q\u00eb \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr t\u00eb siguruar nevojat e sht\u00ebpis\u00eb. Megjithat\u00eb ajo duhet t\u00eb dij\u00eb se detyra e saj par\u00ebsore \u00ebsht\u00eb rritja dhe edukimi i f\u00ebmij\u00ebve. Kurani gjithashtu siguron shp\u00ebrblime t\u00eb barabarta p\u00ebr pun\u00ebt e tyre:<\/p>\n

    \u201cAllahu i krijoi qiejt dhe Tok\u00ebn me q\u00ebllim t\u00eb plot\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb \u00e7do njeri t\u00eb shp\u00ebrblehet p\u00ebr at\u00eb q\u00eb ka punuar. E, askujt nuk do t\u2019i b\u00ebhet padrejt\u00ebsi.\u201d<\/p>\n

    [El-Xhathije 45:23]<\/p><\/blockquote>\n

    Pavar\u00ebsisht se Islami i jep femr\u00ebs pozit\u00ebn e barabart\u00eb me mashkullin por n\u00eb disa ajete theksohet nj\u00eb far\u00eb ep\u00ebrsi p\u00ebr mashkull, si\u00e7 thuhet:<\/p>\n

    \u201cGrat\u00eb kan\u00eb aq t\u00eb drejta (ndaj burrave) sa kan\u00eb ata (ndaj tyre), sipas arsyes s\u00eb sh\u00ebndosh\u00eb, ndon\u00ebse burrat kan\u00eb nj\u00eb shkall\u00eb (m\u00eb shum\u00eb p\u00ebrgjegj\u00ebsie) mbi ato. Allahu \u00ebsht\u00eb i Plotfuqish\u00ebm dhe i Urt\u00eb.\u201d<\/p>\n

    [El-Bekareh 2:229]<\/p>\n

    \u201cMeshkujt kan\u00eb autoritet mbi grat\u00eb, meq\u00eb Allahu u ka dh\u00ebn\u00eb disa cil\u00ebsi mbi ato dhe, meq\u00eb ata shpenzojn\u00eb p\u00ebr mbajtjen e tyre.\u201d<\/p>\n

    [En-Nisa 4:35]<\/p><\/blockquote>\n

    Hazret Mirza Tahir Ahmadira<\/sup>, Kalifi i Kat\u00ebrt i Mesihut t\u00eb Premtuar, shpjegon k\u00ebto ajete:<\/p>\n

    \u201cNga fjala arabe kauvvamun (kujdestar\u00ebt, p\u00ebrgjegj\u00ebsit p\u00ebr t\u00eb orientuar ata q\u00eb jan\u00eb n\u00ebn kujdesin e tij n\u00eb rrug\u00eb t\u00eb drejt\u00eb), disa ulema (dijetar\u00eb fetar) me bot\u00ebkuptimin mesjetar, nxjerrin p\u00ebrfundimin dhe pohojn\u00eb ep\u00ebrsin\u00eb e meshkujve mbi femrat, nd\u00ebrkoh\u00eb ajeti i referohet vet\u00ebm asaj ep\u00ebrsie q\u00eb g\u00ebzon zoti i sht\u00ebpis\u00eb mbi ata q\u00eb varen prej tij. K\u00ebshtu q\u00eb, kujdestari \u00ebsht\u00eb m\u00eb kompetent q\u00eb t\u00eb ushtroj\u00eb presionin moral mbi ata q\u00eb varen prej tij, q\u00eb ata gjithmon\u00eb t\u00eb rrug\u00ebtojn\u00eb n\u00eb kah t\u00eb drejt\u00eb. P\u00ebr sa i p\u00ebrket t\u00eb drejtave t\u00eb saj elementare si qenie njer\u00ebzore, ky ajet n\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk thot\u00eb se grat\u00eb nuk jan\u00eb t\u00eb barabarta me burrat apo meshkujt kan\u00eb nj\u00eb far\u00eb ep\u00ebrsie mbi to. Pjesa e fundit e ajetit i referohet k\u00ebsaj ep\u00ebrsie t\u00eb lartp\u00ebrmendur dhe e b\u00ebn m\u00eb t\u00eb qart\u00eb q\u00eb pavar\u00ebsisht nga ky avantazh, t\u00eb drejtat themelore t\u00eb grave jan\u00eb pik\u00ebrisht t\u00eb barabarta me ato t\u00eb burrave.\u201d[23]<\/a><\/p><\/blockquote>\n

    K\u00ebshtu q\u00eb ep\u00ebrsia e burrit \u00ebsht\u00eb faktikisht p\u00ebrgjegj\u00ebsia e tij ndaj familjes, q\u00eb i obligohet jo vet\u00ebm p\u00ebr \u00e7\u00ebshtjet financiare por edhe p\u00ebr ato morale.<\/p>\n

    N\u00ebse shikojm\u00eb historin\u00eb e p\u00ebrpjekjeve apo l\u00ebvizjeve p\u00ebr t\u00eb drejtat e grave do t\u00eb gjejm\u00eb se gjat\u00eb viteve 1800 n\u00eb Amerik\u00eb dhe n\u00eb Angli kishin filluar t\u00eb sfidonin ligjet q\u00eb u merrte t\u00eb drejtat mbi pasurit\u00eb e tyre n\u00ebse martoheshin. N\u00eb fillim t\u00eb viteve 1840, legjislaturat n\u00eb SHBA[24]<\/a> dhe n\u00eb parlamentin e Anglis\u00eb[25]<\/a> paraqit\u00ebn statutet q\u00eb mbronin pronat e grave nga bashk\u00ebshort\u00ebt e tyre apo nga huadh\u00ebn\u00ebsit e tyre. K\u00ebto ligje njihen n\u00eb histori si Married Women\u2019s Property Act (Ligji i pron\u00ebs s\u00eb gruas s\u00eb martuar).[26]<\/a> Q\u00eb n\u00eb shekujt e par\u00eb Islami kishte vendosur k\u00ebto ligje q\u00eb gruas qoft\u00eb n\u00eb rolin e vajz\u00ebs, bashk\u00ebshortes apo t\u00eb n\u00ebn\u00ebs, t\u00eb mos i mohohet trash\u00ebgimia e saj.<\/p>\n

      \n
    1. \n

      Aspekti ligjor<\/strong><\/h2>\n<\/li>\n<\/ol>\n

      Sipas Kuranit kur n\u00eb ndonj\u00eb \u00e7\u00ebshtje gjyq\u00ebsore ka nevoj\u00eb p\u00ebr d\u00ebshmi at\u00ebher\u00eb \u201cThirrni dy d\u00ebshmitar\u00eb prej njer\u00ebzve tuaj e, n\u00ebse nuk gjeni dy d\u00ebshmitar\u00eb burra, at\u00ebher\u00eb thirrni p\u00ebr d\u00ebshmitar\u00eb nj\u00eb burr\u00eb dhe dy gra nga ata q\u00eb i quani t\u00eb p\u00ebrshtatsh\u00ebm\u201d. Tani nuk duhet kuptuar se dallimi midis burrit dhe gruas nuk n\u00ebnvler\u00ebson aft\u00ebsin\u00eb e saj fizike apo mendore, sepse k\u00ebtu udh\u00ebzimi i referohet faktit q\u00eb grat\u00eb zakonisht nuk jan\u00eb t\u00eb m\u00ebsuara me procedurat tregtare ku holl\u00ebsira t\u00eb specifikuara duhen shpjeguar sipas aspekteve ligjore, at\u00ebher\u00eb ka m\u00eb pak rrezik q\u00eb burrat do t\u00eb gabojn\u00eb, Prandaj sipas Kuranit krahas nj\u00eb burri duhen dy gra sepse \u201cn\u00ebse nj\u00ebra grua harron, t\u2019ia kujtoj\u00eb tjetra.\u201d [El-Bekrrah 2:283] K\u00ebshtu q\u00eb del qart\u00eb se ky urdh\u00ebr mbron dinjitetin e saj dhe mbron at\u00eb nga gabimet e mundshme. Kurani qart\u00ebson k\u00ebt\u00eb pik\u00eb duke shtuar q\u00eb \u201ckjo m\u00ebnyr\u00eb \u00ebsht\u00eb m\u00eb e drejt\u00eb para Allahut, m\u00eb e sakt\u00eb p\u00ebr d\u00ebshmi dhe m\u00eb e p\u00ebrshtatshme p\u00ebr t\u00eb mos dyshuar.\u201d\u00a0[El-Bekrrah 2:283]<\/p>\n

      Martesa\u00a0<\/strong><\/h2>\n

      Sipas Islamit, q\u00ebllimi kryesor i martes\u00ebs \u00ebsht\u00eb q\u00eb t\u00eb fitohet p\u00eblqimi i Zotit.\u00a0 Martesa synon vazhdim\u00ebsin\u00eb e jet\u00ebs, mbrojtjen e d\u00eblir\u00ebsis\u00eb morale e jet\u00ebn familjare bazuar mbi dashuri dhe k\u00ebnaq\u00ebsi. Islami e konsideron martes\u00ebn si nj\u00eb akt ligjor q\u00eb synon vijim\u00ebsin\u00eb e jet\u00ebs. Nj\u00eb nga th\u00ebniet e Profetit t\u00eb shenjt\u00eb\u00a0s.a.s.<\/sup>\u00a0thot\u00eb: \u201cMartesa \u00ebsht\u00eb praktika ime dhe ai q\u00eb i shmanget praktik\u00ebs sime nuk \u00ebsht\u00eb prej nesh.\u201d N\u00eb nj\u00eb rast tjet\u00ebr tha: \u201cCilido prej jush q\u00eb ka mund\u00ebsi p\u00ebr t\u2019u martuar, duhet t\u00eb martohet sepse ajo \u00ebsht\u00eb m\u00ebnyra m\u00eb e mir\u00eb p\u00ebr mbrojtjen e moralit dhe frenimin e syve.\u201d[27]<\/a> K\u00ebshtu q\u00eb ajo \u00ebsht\u00eb m\u00ebnyra p\u00ebr t\u00eb mbrojtur moralet nga sulmet e djallit dhe p\u00ebr t\u00eb siguruar nj\u00eb jet\u00eb t\u00eb qet\u00eb familjare. Sipas Islamit, baza e k\u00ebsaj marr\u00ebdh\u00ebnie reciproke duhet t\u00eb jet\u00eb mir\u00ebsia.<\/p>\n

      \u201cJetoni e silluni mir\u00eb me to! N\u00eb qoft\u00eb se ato nuk ju p\u00eblqejn\u00eb aq shum\u00eb, (duroni!) sepse \u00ebsht\u00eb e mundur q\u00eb juve t\u00eb mos ju p\u00eblqej\u00eb di\u00e7ka, por q\u00eb Allahu n\u00eb at\u00eb do t\u2019ju sjell\u00eb shum\u00eb t\u00eb mira.\u201d<\/p>\n

      [En-Nisa 4:20]<\/p><\/blockquote>\n

      Karakteri i k\u00ebsaj marr\u00ebdh\u00ebnieje mund t\u00eb kuptohet m\u00eb mir\u00eb nga th\u00ebnia e t\u00eb D\u00ebrguarit\u00a0savs<\/sup>:<\/p>\n

      \u201cKur i afroheni njeri-tjetrit, b\u00ebni k\u00ebt\u00eb lutje: O Allah, mbrona kund\u00ebr shejtanit, dhe mbaje shejtanin larg prej asaj q\u00eb do na dhurosh Ti.\u201d<\/p><\/blockquote>\n

      Por meqen\u00ebse martesa \u00ebsht\u00eb nj\u00eb marr\u00ebdh\u00ebnie e p\u00ebrjetshme q\u00eb kryhet me miratimin e t\u00eb dyja pal\u00ebve, prandaj n\u00ebse ata nuk mund t\u00eb vazhdojn\u00eb k\u00ebt\u00eb marr\u00ebdh\u00ebnie at\u00ebher\u00eb Islami u jep leje p\u00ebr t\u2019u ndar\u00eb. I D\u00ebrguari i Allahuts.a.s.<\/sup>\u00a0ka cil\u00ebsuar ndarjen se \u201cleje m\u00eb e pap\u00eblqyer\u201d. Islami u jep k\u00ebshilla t\u00eb vazhdueshme p\u00ebr t\u00eb ruajtur k\u00ebt\u00eb lidhje por n\u00ebse mosmarr\u00ebveshja \u00ebsht\u00eb e till\u00eb q\u00eb ata vet\u00eb nuk mund t\u00eb pajtohen, at\u00ebher\u00eb sipas Kuranit duhet caktuar nj\u00eb k\u00ebshill i p\u00ebrbashk\u00ebt nga secili prej tyre, p\u00ebr t\u2019i pajtuar ata.<\/p>\n

      \u201cN\u00ebse i druheni konfliktit midis burrit e gruas, at\u00ebher\u00eb caktoni nj\u00eb nd\u00ebrmjet\u00ebs nga ana e burrit dhe nj\u00eb nga ana e gruas. N\u00eb qoft\u00eb se ata d\u00ebshirojn\u00eb pajtim, Allahu sjell marr\u00ebveshje midis tyre. Allahu, me t\u00eb v\u00ebrtet\u00eb, \u00ebsht\u00eb i Gjith\u00ebdijsh\u00ebm dhe i di t\u00eb gjitha q\u00ebllimet.\u201d<\/p>\n

      [En-Nisa 4:36]<\/p><\/blockquote>\n

      Sipas Kuranit n\u00ebse d\u00ebshtojn\u00eb t\u00eb gjitha p\u00ebrpjekjet p\u00ebr pajtim midis \u00e7iftit at\u00ebher\u00eb divorci mbetet e vetmja rrug\u00eb qet\u00ebsie. Islam i jep secilit t\u00eb drejt\u00ebn p\u00ebr t\u00eb k\u00ebrkuar divorcin. Nd\u00ebrkoh\u00eb n\u00eb rast se divorcin e k\u00ebrkon gruaja at\u00ebher\u00eb veprimi b\u00ebhet me an\u00eb t\u00eb gjykat\u00ebs q\u00eb t\u00eb mos cenohen t\u00eb drejtat e saj. N\u00ebse burri nuk pranon t\u2019i jap\u00eb divorcin at\u00ebher\u00eb gruaja ka t\u00eb drejt\u00eb t\u00eb k\u00ebrkoj\u00eb divorc duke kthyer mehrr-in (prik\u00ebn) dhe p\u00ebrfitime t\u00eb tjera financiare q\u00eb kishte marr\u00eb nga burri. P\u00ebr vendimin e k\u00ebrkes\u00ebs s\u00eb saj, i mjafton kadiut (gjykat\u00ebsit) q\u00eb t\u00eb bindet se gruaja k\u00ebrkon divorcin n\u00eb m\u00ebnyr\u00eb t\u00eb pavarur. Ligji nuk i k\u00ebrkon t\u00eb shpreh\u00eb ndonj\u00eb arsye apo d\u00ebshmi p\u00ebr k\u00ebt\u00eb. Jan\u00eb raste kur grat\u00eb i kan\u00eb k\u00ebrkuar Profetit t\u00eb shenjt\u00eb\u00a0savs<\/sup>\u00a0shkuror\u00ebzim nga burrat e tyre vet\u00ebm duke th\u00ebn\u00eb se nuk i p\u00eblqenin.[28]<\/a><\/p>\n

      \u201cO Profet (dhe besimtar\u00eb)! N\u00ebse i ndani grat\u00eb, ndajini ato sipas koh\u00ebs s\u00eb tyre t\u00eb pritjes dhe llogaritni koh\u00ebn e tyre t\u00eb pritjes dhe frik\u00ebsojuni Allahut,\u201d<\/p>\n

      [Et-Telak 65:2]<\/p><\/blockquote>\n

      Duke sqaruar koh\u00ebn e pritje Allahu thot\u00eb:<\/p>\n

      \u201cGrat\u00eb e ndara duhet t\u00eb presin tri cikle mujore.\u201d<\/p>\n

      [El-Bekrrah 2:229]<\/p><\/blockquote>\n

      Dometh\u00ebn\u00eb gjith\u00eb afati i pritjes zgjatet tri cikle mujore. Ky afat sh\u00ebrben p\u00ebr t\u00eb mund\u00ebsuar burrin q\u00eb t\u00eb mendoj\u00eb thell\u00ebsisht rreth k\u00ebtij vendimi. N\u00ebse pas ciklit t\u00eb par\u00eb ata pajtohen at\u00ebher\u00eb lejohet kuror\u00ebzimi. N\u00ebse pas pak kohe ata shkuror\u00ebzohen p\u00ebr s\u00eb dyti, at\u00ebher\u00eb p\u00ebrs\u00ebri ata ose mund t\u00eb pajtohen dhe vazhdojn\u00eb jet\u00ebn martesore ose t\u00eb presin p\u00ebr ciklin e fundit mujor, pas t\u00eb cilit ata nuk mund t\u00eb kuror\u00ebzohen m\u00eb. Kurani e sqaron k\u00ebt\u00eb me k\u00ebto fjal\u00eb:<\/p>\n

      \u201cNdarja mund t\u00eb b\u00ebhet dy her\u00eb. M\u00eb pas, gruaja ose t\u00eb mbahet me t\u00eb mir\u00eb, ose t\u00eb lejohet t\u00eb ik\u00eb me t\u00eb mir\u00eb.\u201d<\/p>\n

      [El-Bekrrah 2:230]<\/p>\n

      \u201cM\u00eb pas, n\u00ebse burri e ndan s\u00ebrish gruan (p\u00ebr t\u00eb tret\u00ebn her\u00eb), nuk mund t\u00eb martohet m\u00eb me t\u00eb, pa u martuar ajo me nj\u00eb burr\u00eb tjet\u00ebr. Por, n\u00eb qoft\u00eb se ai ( burri i dyt\u00eb) i jep divorc asaj, at\u00ebher\u00eb nuk \u00ebsht\u00eb gjynah n\u00ebse ajo dhe burri i par\u00eb t\u00eb martohen s\u00ebrish me nj\u00ebri-tjetrin, n\u00ebse mendojn\u00eb se do t\u2019i respektojn\u00eb kufijt\u00eb e Allahut; k\u00ebto jan\u00eb urdhrat e Allahut, q\u00eb Ai ua shpjegon njer\u00ebzve q\u00eb kuptojn\u00eb.\u201d<\/p>\n

      [El-Bekrrah 2:231]<\/p><\/blockquote>\n

      Nuk mund t\u00eb b\u00ebhet martesa tjet\u00ebr derisa nuk p\u00ebrfundon koha e pritjes:<\/p>\n

      \u201cDhe mos vendosni p\u00ebr martes\u00eb para se t\u00eb kaloj\u00eb afati i parapar\u00eb i pritjes.\u201d<\/p>\n

      [El-Bekrrah 2:236]<\/p><\/blockquote>\n

      Sipas Kuranit n\u00ebse divorcin e k\u00ebrkon burri at\u00ebher\u00eb ai vet\u00eb do t\u00eb p\u00ebrballoj\u00eb t\u00eb gjitha shpenzimet e gruas gjat\u00eb koh\u00ebs s\u00eb pritjes. Ajo duhet t\u00eb q\u00ebndroj\u00eb n\u00eb sht\u00ebpin\u00eb e tij gjat\u00eb k\u00ebsaj periudhe por burrit kurrsesi nuk i lejohet ta keqtrajtoj\u00eb at\u00eb.<\/p>\n

      \u201cGrat\u00eb e ndara n\u00eb periudh\u00ebn e pritjes, le t\u00eb banojn\u00eb aty ku banoni edhe ju, sipas mund\u00ebsive tuaja dhe mos u bini n\u00eb qaf\u00eb p\u00ebr t\u2019i detyruar (t\u00eb largohen).\u201d<\/p>\n

      [Et-Telak 65:7]<\/p>\n

      \u201cN\u00ebse jan\u00eb shtatz\u00ebna, shpenzoni p\u00ebr ato deri sa t\u00eb lindin. N\u00ebse f\u00ebmija ushqehet me gjirin e n\u00ebn\u00ebs, paguajuni atyre shp\u00ebrblimin dhe merruni vesh me t\u00eb mir\u00eb. Por, n\u00ebse keni v\u00ebshtir\u00ebsi t\u00eb merreni vesh, at\u00ebher\u00eb le ta ushqej\u00eb me gji nj\u00eb (m\u00ebndesh\u00eb) tjet\u00ebr.\u201d<\/p>\n

      [El-Bekrrah 2:234]<\/p><\/blockquote>\n

      Pas k\u00ebtij episodi t\u00eb trishtuar Islami e inkurajon gruan e ndar\u00eb q\u00eb t\u00eb martohet dhe t\u00eb formoj\u00eb jet\u00eb martesore me dik\u00eb tjet\u00ebr pasi kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e ndershme dhe e virtytshme. Allahu thot\u00eb:<\/p>\n

      \u201cKur t\u2019i ndani grat\u00eb dhe ato t\u00eb ken\u00eb plot\u00ebsuar koh\u00ebn e pritjes, mos i pengoni ato q\u00eb t\u00eb martohen me burrat e tyre, n\u00ebse merren vesh me t\u00eb mir\u00eb. K\u00ebshtu k\u00ebshillohet \u00e7dokush prej jush q\u00eb beson Allahun dhe Dit\u00ebn e Kiametit. Kjo \u00ebsht\u00eb m\u00eb e ndershme dhe m\u00eb e virtytshme. Allahu di, kurse ju nuk dini.\u201d<\/p>\n

      [El-Bekrrah 2:233]<\/p><\/blockquote>\n

      Vejushat\u00a0<\/strong><\/h2>\n

      Nj\u00ebsia baz\u00eb e shoq\u00ebris\u00eb \u00ebsht\u00eb familja, prandaj Islami inkurajon jet\u00ebn martesore. P\u00ebr t\u00eb eliminuar plot\u00ebsisht fenomene t\u00eb\u00a0 rrezikshme dhe prirje t\u00eb d\u00ebmshme p\u00ebr shoq\u00ebri, ai thekson jet\u00ebn normale martesore, dhe p\u00ebr t\u00eb arritur k\u00ebt\u00eb q\u00ebllim ai e lejon rimartes\u00ebn. Sipas tij n\u00ebse nj\u00eb pjes\u00eb e shoq\u00ebris\u00eb mbetet pap\u00ebrkrahje dhe mb\u00ebshtetje morale dhe ekonomike, ajo detyrohet t\u00eb p\u00ebrfshihet n\u00eb pun\u00eb t\u00eb zeza. Fatkeq\u00ebsisht nj\u00eb pjes\u00eb e t\u00eb vejave, p\u00ebr t\u00eb siguruar mbijetes\u00ebn p\u00ebrfundojn\u00eb n\u00eb prostitucion. Islami merr masat parandaluese kund\u00ebr gjith\u00eb k\u00ebtyre dukurive. Prandaj Allahu thot\u00eb:<\/p>\n

      \u201cGrat\u00eb t\u00eb cilave iu vdes burri, duhet t\u00eb presin kat\u00ebr muaj e dhjet\u00eb dit\u00eb (pas vdekjes s\u00eb tij). Pas kalimit t\u00eb k\u00ebtij afati, ju nuk jeni p\u00ebrgjegj\u00ebs p\u00ebr \u00e7far\u00eb b\u00ebjn\u00eb ato me jet\u00ebn e tyre sipas rregullave. Allahu e njeh mir\u00eb \u00e7do vep\u00ebr q\u00eb ju b\u00ebni.\u201d<\/p>\n

      [El-Bekrrah 2:235]<\/p><\/blockquote>\n

      Asnj\u00eb mashkull nga familja e ish-burrit nuk mund ta detyroj\u00eb t\u00eb ven\u00eb t\u00eb rimartohet apo t\u2019i rr\u00ebmbehet trash\u00ebgimia e saj.<\/p>\n

      \u201cO besimtar\u00eb! \u2013 nuk ju lejohet t\u00eb b\u00ebheni p\u00ebrdhunisht trash\u00ebgimtar\u00eb t\u00eb grave dhe mos i pengoni ato me q\u00ebllim q\u00eb t\u2019ua merrni nj\u00eb pjes\u00eb nga dhuratat q\u00eb ua keni dh\u00ebn\u00eb, p\u00ebrve\u00e7 n\u00ebse b\u00ebjn\u00eb gabime sheshazi.\u201d<\/p>\n

      [En-Nisa 4:20]<\/p><\/blockquote>\n

      Sipas William Montegomery Watt, profesori i studimeve Islamike, Islami p\u00ebrmir\u00ebsoi statusin e gruas duke \u201cthemeluar t\u00eb drejtat e pron\u00ebsis\u00eb, trash\u00ebgimis\u00eb, arsimit dhe t\u00eb divorcit.\u201d[29]<\/a><\/p>\n

      P\u00ebrfundim<\/strong><\/h2>\n

      E v\u00ebrteta \u00ebsht\u00eb q\u00eb Islami cakton detyrat e mashkullit dhe femr\u00ebs n\u00eb p\u00ebrputhje me natyr\u00ebn e aft\u00ebsin\u00eb e tyre. N\u00ebse k\u00ebta dy u p\u00ebrmbahen detyrave t\u00eb tyre si dhe t\u00eb drejtave t\u00eb njeri-tjetrit, at\u00ebher\u00eb sigurisht ambienti i familjes do t\u00eb mbushet me dashuri, paqe dhe harmoni dhe nga k\u00ebto mjedise do t\u00eb themelohet baza e shoq\u00ebris\u00eb s\u00eb re, t\u00eb shoq\u00ebris\u00eb hyjnore-t\u00eb parajs\u00ebs. Pik\u00ebrisht ky \u00ebsht\u00eb q\u00ebllimi i jet\u00ebs s\u00eb individit, t\u00eb kontribuoj\u00eb n\u00eb krijimin e asaj shoq\u00ebrie n\u00eb tok\u00eb derisa t\u00eb marr\u00eb k\u00ebt\u00eb lajm t\u00eb g\u00ebzuar prej Zotit t\u00eb Gjith\u00ebm\u00ebshirsh\u00ebm.<\/p>\n

      \u201cO ti shpirt i qet\u00ebsuar! Kthehu te Zoti yt, ti i k\u00ebnaqur me At\u00eb dhe Ai k\u00ebnaqur me ty! Bashkohu me rob\u00ebrit e Mi dhe hyr n\u00eb Xhenetin Tim!\u201d\u00a0[El-Fexhrr 89:28-31]<\/p><\/blockquote>\n

      \n

      Young Muslim Women\u00a0<\/a>Enjoying the afternoon at Trafalgar Square,\u00a0Image Courtesy\u00a0Garry Knight<\/a>,\u00a0Under\u00a0Creative Commons<\/a>.<\/p>\n

      \n

       <\/p>\n

      [1]<\/a> \u00a0Islamofobia \u00ebsht\u00eb nj\u00eb term i ri q\u00eb i p\u00ebrgjigjet armiq\u00ebsis\u00eb dhe diskriminimit ndaj fes\u00eb Islame apo mysliman\u00ebve. Shih Sandra Fredman,\u00a0Discrimination and Human Rights<\/em>, Oxford Uni\u00a03\u00a0In Mace, David and Vera, marriage East and west. Dolphin Books, Doubleday and Co., Inc., N.Y., 1960<\/p>\n

      [2]<\/a> Laws of Manu IX, 3<\/p>\n

      [3]<\/a> Laws of Manu V, 147<\/p>\n

      [4]<\/a> Laws of Manu V, 155<\/p>\n

      [5]<\/a> Leonard J. Swidler,\u00a0Women in Judaism: the Status of Women in Formative Judaism<\/em>\u00a0(Metuchen, N.J: Scarecrow Press, 1976) f. 115<\/p>\n

      [6]<\/a> P\u00ebr t\u00eb par\u00eb t\u00eb gjitha citimet e shenjtor\u00ebve t\u00eb m\u00ebdhenj, shih Karen Armstrong,\u00a0The Gospel According to Woman<\/em>\u00a0(London: Elm Tree Books, 1986) f. 52-62. Shih edhe Nancy van Vuuren,\u00a0The Subversion of Women as Practiced by Churches, Witch-Hunters, and Other Sexists<\/em>\u00a0(Philadelphia: Westminister Press) f. 28-30.<\/p>\n

      [7]<\/a> Allen E.A.,\u00a0History of Civilisation<\/em>, v\u00ebll. 3, f. 444<\/p>\n

      [8]<\/a> Si m\u00eb lart<\/p>\n

      [9]<\/a> Encyclopedia American International, v\u00ebll 29, f. 108<\/p>\n

      [10]<\/a> Ecclesiasticus 22:3<\/p>\n

      [11]<\/a> Ecclesiasticus 42:11<\/p>\n

      [12]<\/a> Ibni Hanbal nr. i hadithit 1957<\/p>\n

      [13]<\/a> \u201cKushdo q\u00eb mallkon t\u00eb atin ose t\u00eb \u00ebm\u00ebn, do t\u00eb d\u00ebnohet me vdeke\u201d [Levitiku 20:9] \u201dBiri i urt\u00eb g\u00ebzon t\u00eb atin, por njeriu budalla p\u00ebr\u00e7mon t\u00eb \u00ebm\u00ebn.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [Fjal\u00ebt e urta 15:20]<\/p>\n

      [14]<\/a> En-Neml 27:24<\/p>\n

      [15]<\/a> Lindsay, James E. (2005),\u00a0Daily Life in the Medieval Islamic World<\/em>,\u00a0Greenwood Publishing Group, pp.\u00a0196 & 198,\u00a0ISBN 0313322708<\/p>\n

      [16]<\/a> Guity Nashat, Lois Beck (2003),\u00a0Women in Iran from the Rise of Islam to 1800<\/em>,\u00a0University of Illinois Press, p.\u00a069,\u00a0ISBN 0252071212<\/p>\n

      [17]<\/a> Physicians for Human Rights,\u00a0The Taliban\u2019s war on Women,\u00a0<\/em>f. 39, ISBN 1-879707-25-X<\/p>\n

      [18]<\/a> 100 Girls\u2019 Schools in Afghan Capital Are Ordered Shut,\u00a0The New York Times<\/em>, June 17, 1998. (Associated Press, June 16, 1998.)<\/p>\n

      [19]<\/a> Atkinson, Thomas,\u00a0\u00a0Handbook of the law of wills and other principles of succession including intestacy and administration of decedents\u2019 estates,\u00a0<\/em>botimi II, 1953<\/p>\n

      [20]<\/a> Encyclopedia American international (edition), Vol. 29, p. 108.<\/p>\n

      [21]<\/a> Lewis,\u00a0What Went Wrong?<\/em>\u00a02002, pages 82-83<\/p>\n

      [22]<\/a> Rumsey, A. Moohummudan Law of Inheritance. (1880), lamic inheritance jurisprudence. (2009, July 12). In\u00a0Wikipedia, The Free\u00a0 Encyclopedia<\/em>. Retrieved 05:39, July 12, 2009, from\u00a0http:\/\/en.wikipedia.org\/w\/index.php?title=Islamic_inheritance_jurisprudence&oldid=301649307<\/p>\n

      [23]<\/a> Hazret Mirza Tahir Ahmad,\u00a0Islam\u2019s Response to Contemporary Issues,\u00a0<\/em>Islam International Publications Ltd.,Surrey, Angli, 2007, f. 94, ISBN-1-85372-888-8<\/p>\n

      [24]<\/a> http:\/\/womenshistory.about.com\/od\/marriedwomensproperty\/a\/property_1848ny.htm<\/p>\n

      [25]<\/a> http:\/\/www.umd.umich.edu\/casl\/hum\/eng\/classes\/434\/geweb\/PROPERTY.htm<\/p>\n

      [26]<\/a> http:\/\/www.britannica.com\/EBchecked\/topic\/366305\/Married-Womens-Property-Acts<\/p>\n

      [27]<\/a> Ebu Daud, kitabun Nikah, Baabut-Tahrriid elen-Nikaah<\/p>\n

      [28]<\/a> Buhariu, Kitabut-Talaak, babul Khula\u2019<\/p>\n

      [29]<\/a> Maan, Bashir and Alastair McIntosh.\u00a0\u201c\u2019The whole house of Islam, and we Christians with them\u2026\u2019: An interview with \u2018the Last Orientalist\u2019 \u2013 the Rev Prof William Montgomery Watt.\u201d\u00a0Internet version from www.alastairmcintosh.com. Also published in The Coracle, the Iona Community, summer 2000, issue 3:51, pp. 8-11.<\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      Nga: Shahid Ahmad Butt Shoq\u00ebria Islame me m\u00eb shum\u00eb se 1 miliard ndjek\u00ebs dhe me nj\u00eb shtrirje t\u00eb gjer\u00eb gjeografike p\u00ebrb\u00ebn nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb popullsis\u00eb bot\u00ebrore. Fatkeq\u00ebsisht n\u00eb shum\u00eb vende ku praktikohet feja Islame, si Afganistan, Pakistan, Afrik\u00eb Veriore apo n\u00eb Lindjen e Mesme, grat\u00eb trajtohen keq apo u mohohen t\u00eb drejtat e<\/p>\n","protected":false},"author":5,"featured_media":4276,"parent":7,"menu_order":8,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-185","page","type-page","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"\nStatusi i gruas n\u00eb Islam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Statusi i gruas n\u00eb Islam\" \/>\n<meta property=\"og:description\" content=\"Nga: Shahid Ahmad Butt Shoq\u00ebria Islame me m\u00eb shum\u00eb se 1 miliard ndjek\u00ebs dhe me nj\u00eb shtrirje t\u00eb gjer\u00eb gjeografike p\u00ebrb\u00ebn nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb popullsis\u00eb bot\u00ebrore. Fatkeq\u00ebsisht n\u00eb shum\u00eb vende ku praktikohet feja Islame, si Afganistan, Pakistan, Afrik\u00eb Veriore apo n\u00eb Lindjen e Mesme, grat\u00eb trajtohen keq apo u mohohen t\u00eb drejtat e\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/\" \/>\n<meta property=\"og:site_name\" content=\"Xhemati Musliman Ahmedia\" \/>\n<meta property=\"article:modified_time\" content=\"2019-02-21T13:15:55+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/04\/Woman-in-Islam.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"940\" \/>\n\t<meta property=\"og:image:height\" content=\"420\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"48 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/\",\"name\":\"Statusi i gruas n\u00eb Islam\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/04\\\/Woman-in-Islam.jpg\",\"datePublished\":\"2015-04-09T12:41:53+00:00\",\"dateModified\":\"2019-02-21T13:15:55+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/04\\\/Woman-in-Islam.jpg\",\"contentUrl\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/04\\\/Woman-in-Islam.jpg\",\"width\":940,\"height\":420},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/statusi-i-gruas-ne-islam\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Islami\",\"item\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/islami\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Statusi i gruas n\u00eb Islam\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/#website\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/\",\"name\":\"Xhemati Musliman Ahmedia\",\"description\":\"Albania\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sq-AL\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Statusi i gruas n\u00eb Islam","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/","og_locale":"sq_AL","og_type":"article","og_title":"Statusi i gruas n\u00eb Islam","og_description":"Nga: Shahid Ahmad Butt Shoq\u00ebria Islame me m\u00eb shum\u00eb se 1 miliard ndjek\u00ebs dhe me nj\u00eb shtrirje t\u00eb gjer\u00eb gjeografike p\u00ebrb\u00ebn nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb popullsis\u00eb bot\u00ebrore. Fatkeq\u00ebsisht n\u00eb shum\u00eb vende ku praktikohet feja Islame, si Afganistan, Pakistan, Afrik\u00eb Veriore apo n\u00eb Lindjen e Mesme, grat\u00eb trajtohen keq apo u mohohen t\u00eb drejtat e","og_url":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/","og_site_name":"Xhemati Musliman Ahmedia","article_modified_time":"2019-02-21T13:15:55+00:00","og_image":[{"width":940,"height":420,"url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/04\/Woman-in-Islam.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"48 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/","url":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/","name":"Statusi i gruas n\u00eb Islam","isPartOf":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/#primaryimage"},"image":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/04\/Woman-in-Islam.jpg","datePublished":"2015-04-09T12:41:53+00:00","dateModified":"2019-02-21T13:15:55+00:00","breadcrumb":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/#primaryimage","url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/04\/Woman-in-Islam.jpg","contentUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/04\/Woman-in-Islam.jpg","width":940,"height":420},{"@type":"BreadcrumbList","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/statusi-i-gruas-ne-islam\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.ahmadiyya-islam.org\/al\/"},{"@type":"ListItem","position":2,"name":"Islami","item":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/"},{"@type":"ListItem","position":3,"name":"Statusi i gruas n\u00eb Islam"}]},{"@type":"WebSite","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website","url":"https:\/\/www.ahmadiyya-islam.org\/al\/","name":"Xhemati Musliman Ahmedia","description":"Albania","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ahmadiyya-islam.org\/al\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sq-AL"}]}},"_links":{"self":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/pages\/185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/comments?post=185"}],"version-history":[{"count":0,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/pages\/185\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/pages\/7"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media\/4276"}],"wp:attachment":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media?parent=185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}