{"id":17,"date":"2015-04-07T21:16:53","date_gmt":"2015-04-07T21:16:53","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?page_id=17"},"modified":"2021-06-17T14:29:41","modified_gmt":"2021-06-17T14:29:41","slug":"pese-shtyllat-e-islamit","status":"publish","type":"page","link":"https:\/\/www.ahmadiyya-islam.org\/al\/islami\/pese-shtyllat-e-islamit\/","title":{"rendered":"Pes\u00eb shtyllat e Islamit"},"content":{"rendered":"<p>Pes\u00eb shtyllat e Islamit jan\u00eb:<\/p>\n<ol>\n<li>Shehadeti<\/li>\n<li>Namazi<\/li>\n<li>Agj\u00ebrimi<\/li>\n<li>Zekati<\/li>\n<li>Haxhi<\/li>\n<\/ol>\n<p>Le t&#8217;i shohim k\u00ebto shtylla m\u00eb n\u00eb detaje.<\/p>\n<p>P\u00ebr t\u00eb qen\u00eb musliman, duhet t\u00eb dini, t\u00eb besoni e t\u00eb zbatoni\u00a0t\u00ebr\u00ebsisht e sinqerisht pes\u00eb shtyllat themelore n\u00eb t\u00eb cilat bazohet Islami. Hazret Ibni Umeri ka transmetuar se i D\u00ebrguari i Allahut, Profeti Muhammed s.a. ka th\u00ebn\u00eb: Islami \u00ebsht\u00eb i bazuar n\u00eb pes\u00eb shtyllat e m\u00ebposhtme:<\/p>\n<div class=\"entry-header\">\n<h2 class=\"entry-title\">1. Shehadeti<\/h2>\n<\/div>\n<div class=\"entry-content\">\n<article>Shehadeti \u00ebsht\u00eb shtylla e par\u00eb e fes\u00eb Islame. Shehadeti do t\u00eb thot\u00eb t\u00eb d\u00ebshmosh besim n\u00eb nj\u00ebj\u00ebsin\u00eb e Allahut dhe n\u00eb profetizmin e Muhammedit s.a.v.s. N\u00eb arabisht fjal\u00ebt e shehadetit jan\u00eb:<\/p>\n<blockquote>\n<p style=\"text-align: center;\"><span style=\"font-size: 24pt;\">\u0644\u0627 \u0625\u0644\u0647 \u0625\u0644\u0627 \u0627\u0644\u0644\u0647 \u0645\u062d\u0645\u062f \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u06c1<\/span><br \/>\n<em><strong>L\u0101 il\u0101he il-lall-ll\u0101h Muhammedur res\u016blull-ll\u0101h<\/strong><\/em><br \/>\n\u201cNuk ka zot tjet\u00ebr\u00a0p\u00ebrve\u00e7 Allahut; Muhammedi \u00ebsht\u00eb i D\u00ebrguar i Allahut.\u201d<\/p>\n<\/blockquote>\n<p>Shehadeti ndahet n\u00eb dy pjes\u00eb. N\u00eb pjes\u00ebn e par\u00eb pohohet besimi absolut n\u00eb nj\u00ebj\u00ebsin\u00eb e Allahut (n\u00eb teuhid) nd\u00ebrsa n\u00eb pjes\u00ebn tjet\u00ebr d\u00ebshmohet q\u00eb Muhammedi s.a.v.s. \u00ebsht\u00eb nj\u00eb njeri dhe i D\u00ebrguar i Allahut.<br \/>\nBesimi n\u00eb nj\u00ebj\u00ebsin\u00eb e Allahut \u00ebsht\u00eb parimi thelb\u00ebsor i Islamit. T\u00eb gjitha parimet e tjera varen nga kjo d\u00ebshmi. Prandaj pohimi e d\u00ebshmimi i tij \u00ebsht\u00eb \u00e7el\u00ebs p\u00ebr fen\u00eb Islame. Derisa nj\u00eb njeri nuk e p\u00ebrmend k\u00ebt\u00eb, ai nuk mund t\u00eb konsiderohet musliman. Prandaj kur dikush d\u00ebshiron t\u00eb pranoj\u00eb fen\u00eb Islame, ai duhet t\u00eb recitoj\u00eb fjal\u00ebt e shehadetit me sinqeritet. Nj\u00eb musliman beson se Allahu \u00ebsht\u00eb Zoti Nj\u00eb, i Vet\u00ebm, Krijues, Sundues dhe i Plotfuqish\u00ebm. Askush nuk i ngjan n\u00eb qenien, fuqit\u00eb dhe atributet e Tij. Ai as nuk ka lindur dik\u00eb e as dikush nuk e ka lindur At\u00eb dhe askush nuk \u00ebsht\u00eb i barabart\u00eb me T\u00eb. Ai \u00ebsht\u00eb i P\u00ebrjetsh\u00ebm, i Vet\u00ebmjaftuesh\u00ebm dhe i Gjithmonsh\u00ebm me fuqit\u00eb e Tij. Pra, pjesa e par\u00eb e shehadetit i k\u00ebrkon myslimanit t\u00eb besoj\u00eb fuqimisht n\u00eb Zotin Nj\u00eb dhe n\u00eb t\u00eb gjitha atributet e Tij e t\u00eb mos b\u00ebj t\u00eb barazuesh\u00ebm ask\u00ebnd me T\u00eb.<\/p>\n<p>Pjesa tjet\u00ebr e shehadetit \u00ebsht\u00eb t\u00eb d\u00ebshmosh se Muhammedi (paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb) \u00ebsht\u00eb rob dhe i D\u00ebrguar i Allahut. T\u00eb gjitha cil\u00ebsit\u00eb, virtytet e atributet m\u00eb t\u00eb larta t\u00eb profet\u00ebve gjejn\u00eb kulmin e tyre n\u00eb personifikimin e Profetit Muhammed s.a.v.s. Megjithat\u00eb ai ishte vet\u00ebm nj\u00eb njeri dhe nuk kishte fuqi apo cil\u00ebsi mbinjer\u00ebzore. Ky besim i mbron musliman\u00ebt nga shirku, pra nga barazimi i t\u00eb tjer\u00ebve me Allahun. K\u00ebshtu pjesa tjet\u00ebr e shehadetit p\u00ebrforcon dhe plot\u00ebson pjes\u00ebn e par\u00eb t\u00eb shehadetit, se Allahu \u00ebsht\u00eb qenie e vetme Supreme q\u00eb nuk ka asnj\u00eb partner dhe Muhammedi s.a.v.s \u00ebsht\u00eb i D\u00ebrguari i Allahut q\u00eb duhet ndjekur n\u00eb t\u00eb gjitha \u00e7\u00ebshtjet e besimit. Gjithashtu, Muhammedi s.a.v.s. \u00ebsht\u00eb vul\u00eb e t\u00eb gjith\u00eb profet\u00ebve, sepse tek ai erdhi sheriati i fundit i Allahu, q\u00eb \u00ebsht\u00eb Kurani Fam\u00eblart\u00eb. M\u00ebnyr\u00ebn se si e kaloi jet\u00ebn e tij dhe si i ndikoi ndjek\u00ebsit e tij, n\u00eb t\u00eb menduarit dhe t\u00eb vepruarit t\u00eb tyre, p\u00ebrmes nj\u00eb modeli dhe sjelljeje t\u00eb p\u00ebrsosur, n\u00eb fen\u00eb Islame quhet suneti i t\u00eb D\u00ebrguarit s.a.v.s.. Pra, k\u00ebshtu pjesa e dyt\u00eb i k\u00ebrkon besimtarit musliman q\u00eb t\u2019i n\u00ebnshtrohet Profetit Muhammed s.a.v.s n\u00eb t\u00eb gjitha porosit\u00eb, modelet dhe sjelljet e tij, dhe kjo dispozit\u00eb \u00ebsht\u00eb po aq e r\u00ebnd\u00ebsishme sa besimi n\u00eb nj\u00ebj\u00ebsin\u00eb e Allahut s.v.t..<\/p>\n<p>Ky shehadet i k\u00ebrkon besimtarit q\u00eb t\u2019i n\u00ebnshtrohet plot\u00ebsisht d\u00ebshir\u00ebs, p\u00eblqimit dhe k\u00ebnaq\u00ebsis\u00eb s\u00eb Allahut dhe ta ndjek modelin e shk\u00eblqyer t\u00eb Profetit Muhammed s.a.v.s.. P\u00ebr k\u00ebt\u00eb arsye ai q\u00eb betohet me shehadetin quhet musliman, i cili fjal\u00eb p\u00ebr fjal\u00eb n\u00eb gjuh\u00ebn arabe do t\u00eb thot\u00eb i bundur dhe i n\u00ebnshtruar.<\/p>\n<\/article>\n<\/div>\n<div class=\"entry-header\">\n<h2 class=\"entry-title\">2. Namazi<\/h2>\n<\/div>\n<div class=\"entry-content\">\n<article>\n<h3><b>Adhurimi \u00ebsht\u00eb q\u00ebllimi kryesor i krijimit t\u00eb njeriut<\/b><\/h3>\n<p>Q\u00ebllimi i krijimit t\u00eb njeriut, sipas fes\u00eb Islame, \u00ebsht\u00eb q\u00eb ai duhet ta adhuroj\u00eb Allahun. N\u00eb Kuranin Fam\u00eblart\u00eb, Zoti thot\u00eb:<\/p>\n<blockquote>\n<p style=\"text-align: center;\"><span style=\"font-size: 24pt;\">\u0648\u064e\u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u0652\u062a\u064f \u0627\u0644\u0652\u062c\u0650\u0646\u064e\u0651 \u0648\u064e \u0627\u0644\u0652\u0627\u0650\u0646\u06e1\u0633\u064e \u00a0\u0627\u0650\u0644\u064e\u0651\u0627 \u0644\u0650\u06cc\u064e\u0639\u0652\u0628\u064f\u062f\u064f\u0648\u06e1\u0646\u0650<\/span><\/p>\n<p style=\"text-align: center;\"><i>Un\u00eb kam krijuar xhind\u00ebt dhe njer\u00ebzit vet\u00ebm q\u00eb t\u00eb M\u00eb adhurojn\u00eb Mua.<\/i><\/p>\n<p align=\"right\">(Edh-Daharijat 51:57)<\/p>\n<\/blockquote>\n<p>Adhurimi <i>(ibadeti)<\/i> do t\u00eb thot\u00eb bindje e plot\u00eb para urdhrave t\u00eb Allahut. Hazret Profeti Muhammed<sup>s.a.v.s.<\/sup>, ka sjell\u00eb mesazhin e Allahut dhe ka shpjeguar t\u00eb gjitha porosit\u00eb lidhur me fen\u00eb Islame.<\/p>\n<h3><b>R\u00ebnd\u00ebsia e namazit<\/b><\/h3>\n<p>Krahas t\u00eb gjitha obligimeve fetare, Islami i jep r\u00ebnd\u00ebsi t\u00eb madhe faljes s\u00eb namazeve. \u00c7do musliman \u00ebsht\u00eb i obliguar t\u00eb falet pes\u00eb her\u00eb n\u00eb dit\u00eb. P\u00ebrve\u00e7 namazeve t\u00eb obligueshme, ka edhe disa lloje t\u00eb tjera t\u00eb namazit q\u00eb jan\u00eb vullnetare.<\/p>\n<p><iframe loading=\"lazy\" title=\"Si t\u00eb falim Namazin? | M\u00ebsoni gjith\u00eb metod\u00ebn dhe fjal\u00ebt e Namazit n\u00eb arabisht dhe shqip\" width=\"900\" height=\"506\" src=\"https:\/\/www.youtube.com\/embed\/bONVR5piiB0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/p>\n<p>Feja Islame i m\u00ebson muslimanit q\u00eb t\u00eb marr\u00eb parasysh an\u00ebn shpirt\u00ebrore ashtu si\u00e7 ai orvatet p\u00ebr t\u00eb gjetur mjetet e mbijetes\u00ebs n\u00eb bot\u00ebn materiale. N\u00ebse era, ushqimi e uji jan\u00eb gj\u00ebrat jetike p\u00ebr trupin e njeriut, at\u00ebher\u00eb edhe namazi \u00ebsht\u00eb i paz\u00ebvend\u00ebsuesh\u00ebm p\u00ebr shpirtin e tij. Por namazi q\u00eb falet vet\u00ebm si nj\u00eb ritual, nuk sjell dobi. Namazi i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb b\u00ebhet me gjith\u00eb shpirt e zem\u00ebr. Kurani Fam\u00eblart\u00eb thot\u00eb:<\/p>\n<blockquote><p><i>Me t\u00eb v\u00ebrtet\u00eb namazi t\u00eb ndalon nga shthurja dhe nga \u00e7do vep\u00ebr e keqe. Sigurisht, p\u00ebrmendja e Allahut \u00ebsht\u00eb m\u00eb e madhe. Allahu di gjith\u00e7ka q\u00eb ju b\u00ebni\u201d.<\/i><\/p>\n<p>(El-Ankabut 29:46)<\/p><\/blockquote>\n<p>Hazret i D\u00ebrguari i Allahut s.a.v.s. ka \u00a0porositur musliman\u00ebt t\u00eb kujdesen p\u00ebr namazet e tyre. Ai tha se namazi \u00ebsht\u00eb shtylla e besimit. Madje tha se n\u00eb Dit\u00ebn e Gjykimit, njeriut m\u00eb s\u00eb pari do t\u2019i k\u00ebrkohet llogari pik\u00ebrisht p\u00ebr namaz. Nj\u00eb her\u00eb, duke shpjeguar r\u00ebnd\u00ebsin\u00eb e namazit, ai tha:<\/p>\n<blockquote><p>N\u00ebse nj\u00eb njeri ka nj\u00eb lum\u00eb t\u00eb past\u00ebr pran\u00eb sht\u00ebpis\u00eb s\u00eb tij dhe ai lahet pes\u00eb her\u00eb n\u00eb dit\u00eb n\u00eb t\u00eb, nuk mund t\u00eb mbetet papast\u00ebrti n\u00eb trupin e tij. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, n\u00ebse dikush fal namazin pes\u00eb vakte, edhe ai shpirt\u00ebrisht nuk mund t\u00eb mbetet i papast\u00ebr.<\/p>\n<p align=\"right\">(Buhariu, Mavakitus Salat)<\/p>\n<\/blockquote>\n<p>Hazret Imam Mehdiu dhe Mesihu i Premtuar a.s. thot\u00eb:<\/p>\n<blockquote><p><i>Namazi \u00ebsht\u00eb obligim p\u00ebr \u00e7do musliman. N\u00eb hadith thuhet se nj\u00eb popull erdhi nj\u00eb her\u00eb tek i D\u00ebrguari i Allahut s.a.v.s., i cili ishte b\u00ebr\u00eb musliman. Njer\u00ebzit e tij e pyet\u00ebn: O i D\u00ebrguar i Allahut, lirona nga obligimi i namazit, sepse jemi tregtar\u00eb dhe p\u00ebr shkak t\u00eb bag\u00ebtive rrobat tona nuk mbeten t\u00eb pastra dhe ne nuk gjejm\u00eb koh\u00eb p\u00ebr ta kryer k\u00ebt\u00eb obligim. Hazret Profeti Muhammed s.a.v.s. u p\u00ebrgjigj: N\u00ebse hiqet namazi, \u00e7far\u00eb do t\u00eb mbetet? Feja pa namaz nuk mund t\u00eb jet\u00eb. \u00c7far\u00eb \u00ebsht\u00eb namazi? Ai \u00ebsht\u00eb paraqitja e p\u00ebrul\u00ebsis\u00eb dhe dob\u00ebsive tona para Zotit dhe k\u00ebrkimi i ndihm\u00ebs prej Tij. N\u00eb namaz, njeriu her\u00eb q\u00ebndron n\u00eb k\u00ebmb\u00eb me duar t\u00eb lidhura, duke pranuar madh\u00ebshtin\u00eb e Zotit dhe duke u treguar i gatsh\u00ebm p\u00ebr t\u2019iu bindur Atij dhe her\u00eb bie n\u00eb sexhde duke treguar p\u00ebrul\u00ebsin\u00eb dhe dob\u00ebsin\u00eb e tij t\u00eb skajshme dhe duke i k\u00ebrkuar vet\u00ebm Atij ndihm\u00eb dhe mb\u00ebshtetje. Her\u00eb si nj\u00eb lyp\u00ebs q\u00eb lavd\u00ebron at\u00eb t\u00eb cilit i lyp, edhe n\u00eb namaz duke treguar madh\u00ebshtin\u00eb dhe fuqin\u00eb e Zotit, njeriu p\u00ebrpiqet ta kap\u00eb m\u00ebshir\u00ebn e Zotit dhe t\u2019i lyp\u00eb Atij. Pra, n\u00ebse k\u00ebto gj\u00ebra mungojn\u00eb n\u00eb nj\u00eb fe, at\u00ebher\u00eb \u00e7far\u00eb do t\u2019i mbetet pastaj. Njeriu gjithmon\u00eb \u00ebsht\u00eb nevojtar t\u2019i k\u00ebrkoj\u00eb p\u00eblqimin dhe bekimin Zotit<\/i><\/p>\n<p align=\"right\">(Melfuzat, v\u00ebll 5, f. 243)<\/p>\n<\/blockquote>\n<h3 align=\"left\"><b>Koh\u00ebt e namazeve<\/b><\/h3>\n<p>P\u00ebr secilin prej pes\u00eb namazeve t\u00eb obligueshme ka nj\u00eb koh\u00eb t\u00eb caktuar, e cila p\u00ebrcaktohet sipas pozicionit t\u00eb diellit:<\/p>\n<p align=\"left\"><b>Namazi i sabahut (faxhr)<\/b>: Koha e namazit t\u00eb sabahut fillon me agimin dhe mbaron pak para lindjes s\u00eb diellit.<\/p>\n<p><b>Namazi i drek\u00ebs (zuhr)<\/b>: Koha e namazi i drek\u00ebs fillon kur dielli e kalon zenitin e tij dhe fillon t\u00eb bjer\u00eb posht\u00eb.<\/p>\n<p><b>Namazi i ikindis\u00eb (asr)<\/b>: Koha e ikindis\u00eb \u00ebsht\u00eb kur dielli fillon t\u00eb p\u00ebrparoj\u00eb n\u00eb drejtim t\u00eb per\u00ebndimit, t\u00eb cil\u00ebn ne e quajm\u00eb pasdite, por jo shum\u00eb von\u00eb. Koha e k\u00ebtij namazi mbaron pak para per\u00ebndimit t\u00eb diellit, pra, kur zbehet drita e diellit. Nuk \u00ebsht\u00eb ndaluar q\u00eb namazi i ikindis\u00eb t\u00eb falet n\u00eb koh\u00ebn e fundit t\u00eb dit\u00ebs, mir\u00ebpo preferohet q\u00eb t\u00eb falet para se t\u00eb zbehet drita e diellit, kur dielli ende \u00ebsht\u00eb larg per\u00ebndimit.<\/p>\n<p><b>Namazi i akshamit (magrib)<\/b>: Koha e akshamit fillon fill pas per\u00ebndimit t\u00eb diellit dhe vazhdon deri s\u00eb t\u00eb err\u00ebsohet.<\/p>\n<p><b>Namazi i jaci\u00ebs (isha)<\/b>: Koha e namazit t\u00eb jacis\u00eb fillon kur muzgun e pason err\u00ebsira e nat\u00ebs. Sipas dijetar\u00ebve, koha e tij mbaron af\u00ebr mes nat\u00ebs, por \u00ebsht\u00eb e p\u00eblqyeshme q\u00eb jacia t\u00eb falet n\u00eb fillim t\u00eb koh\u00ebs s\u00eb saj.<\/p>\n<h3><b>Koh\u00ebt kur nuk falet ndonj\u00eb namaz<\/b><\/h3>\n<p>Duhet mbajtur mend se ndalohet t\u00eb falet namazi n\u00eb tri koh\u00eb: (1) kur dielli \u00ebsht\u00eb duke lindur, (2) kur ai \u00ebsht\u00eb duke per\u00ebnduar dhe (3) kur dielli \u00ebsht\u00eb n\u00eb zenitin e tij. Po ashtu, nuk lejohet t\u00eb falet ndonj\u00eb namaz nafil pas namazit t\u00eb ikindis\u00eb, deri n\u00eb per\u00ebndim t\u00eb diellit.<\/p>\n<h3 align=\"left\"><b>Kushtet e namazit<\/b><\/h3>\n<p>Ka disa kushte q\u00eb duhet t\u00eb plot\u00ebsohen para se t\u00eb falim ndonj\u00eb namaz, t\u00eb cilat jan\u00eb:<\/p>\n<p>Abdesi ose past\u00ebrtia \u00ebsht\u00eb kushti kryesor i namazit. Namazi \u00ebsht\u00eb p\u00ebr pastrimin shpirt\u00ebror, gj\u00eb q\u00eb nuk arrihet n\u00ebse trupi do t\u00eb lihet i papast\u00ebr. Nd\u00ebrsa n\u00ebse dikush ka b\u00ebr\u00eb marr\u00ebdh\u00ebnie me gruan, ose i \u00ebsht\u00eb b\u00ebr\u00eb derdhje n\u00eb gjum\u00eb, ai duhet t\u00eb lahet para se t\u00eb falet. N\u00ebse nuk ka uj\u00eb p\u00ebr abdes apo p\u00ebr larje, at\u00ebher\u00eb mund t\u00eb b\u00ebhet<i>tejemumi<\/i>.<\/p>\n<p>Para se t\u00eb falemi Namaz, ne duhet\u00a0 t\u00eb b\u00ebjm\u00eb nijet n\u00eb fillim t\u00eb Namazit. Pra, duhet t\u00eb dim\u00eb se cilin namaz jemi duke falur.<\/p>\n<p>Namazi duhet t\u00eb falet n\u00eb koh\u00ebn e tij t\u00eb caktuar. Megjithat\u00eb, duhet mbajtur mend se n\u00ebse dikush, p\u00ebr shkak t\u00eb arsyeve t\u00eb jasht\u00ebzakonshme, nuk ka arritur t\u00eb falet n\u00eb koh\u00ebn e caktuar, ai duhet t\u00eb falet menj\u00ebher\u00eb kur i del koha.<\/p>\n<p>Vendi ku falet namazi, gjithashtu duhet t\u00eb jet\u00eb i past\u00ebr.<\/p>\n<p>Trupi duhet t\u00eb jet\u00eb i mbuluar.<\/p>\n<p>Duhet t\u00eb jemi n\u00eb drejtim t\u00eb Kibl\u00ebs (t\u00eb Qabes\u00eb) kur falemi.<\/p>\n<h3>Llojet e namazeve sipas r\u00ebnd\u00ebsis\u00eb s\u00eb tyre<\/h3>\n<p>Sipas r\u00ebnd\u00ebsis\u00eb s\u00eb tyre, ka kat\u00ebr lloje namazesh:<\/p>\n<ul>\n<li><em>Fard<\/em><\/li>\n<li><em>Vaxhib<\/em><\/li>\n<li><em>Sunet<\/em><\/li>\n<li><em>Nafil<\/em><\/li>\n<\/ul>\n<h3>Tabela e rekateve t\u00eb namazeve t\u00eb pes\u00eb vakteve<\/h3>\n<table style=\"height: 198px;\" width=\"578\">\n<tbody>\n<tr>\n<td colspan=\"2\"><\/td>\n<td><strong>Sabahu<\/strong><\/td>\n<td><strong>Dreka<\/strong><\/td>\n<td><strong>Ikindia<\/strong><\/td>\n<td><strong>Akshami<\/strong><\/td>\n<td><strong>Jacia<\/strong><\/td>\n<\/tr>\n<tr>\n<td rowspan=\"2\"><strong>Sunetet para <em>fardit<\/em>\u00a0<\/strong><\/td>\n<td>T\u00eb obligueshme<\/td>\n<td style=\"text-align: center;\">2<\/td>\n<td style=\"text-align: center;\">4<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<\/tr>\n<tr>\n<td>Jo t\u00eb obligueshme<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">4<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">4<\/td>\n<\/tr>\n<tr>\n<td><strong><em>Fard<\/em><\/strong><\/td>\n<td><\/td>\n<td style=\"text-align: center;\">2<\/td>\n<td style=\"text-align: center;\">4<\/td>\n<td style=\"text-align: center;\">4<\/td>\n<td style=\"text-align: center;\">3<\/td>\n<td style=\"text-align: center;\">4<\/td>\n<\/tr>\n<tr>\n<td><strong>Sunetet pas\u00a0<em>fardit<\/em><\/strong><\/td>\n<td><\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">2<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">2<\/td>\n<td style=\"text-align: center;\">2<\/td>\n<\/tr>\n<tr>\n<td><strong>Vitr<\/strong><\/td>\n<td><\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">&#8211;<\/td>\n<td style=\"text-align: center;\">3<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h2>3. Agj\u00ebrimi<\/h2>\n<p>N\u00eb Islam, ramazani \u00ebsht\u00eb muaji i n\u00ebnt\u00eb i kalendarit h\u00ebnor, gjat\u00eb t\u00eb cilit musliman\u00ebt an\u00eb e mban\u00eb bot\u00ebs agj\u00ebrojn\u00eb prej agimit deri n\u00eb per\u00ebndimin e diellit. Allahu i Lart\u00ebsuar duke treguar vler\u00ebn e k\u00ebtij muaji, thot\u00eb:<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u0634\u064e\u0647\u0652\u0631\u064f \u0631\u064e\u0645\u064e\u0636\u064e\u0627\u0646\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0641\u0650\u064a\u0647\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0651\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0648\u064e\u0628\u064e\u064a\u0650\u0651\u0646\u064e\u0627\u062a\u064d \u0645\u0650\u0651\u0646\u064e \u0627\u0644\u0652\u0647\u064f\u062f\u064e\u0649\u0670 \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0631\u0652\u0642\u064e\u0627\u0646\u0650<\/span><\/p>\n<p>Muaji i Ramazanit \u00ebsht\u00eb ai, n\u00eb t\u00eb cilin ka zbritur Kurani, q\u00eb \u00ebsht\u00eb udh\u00ebrr\u00ebfyes p\u00ebr njer\u00ebzit, plot me shenja t\u00eb qarta p\u00ebr rrug\u00ebn e drejt\u00eb dhe dallues (i s\u00eb mir\u00ebs nga e keqja). [el-Bekare 2:187]<\/p>\n<p>Fjala \u201c<b>ramazan<\/b>\u201d buron nga fjala \u0627\u0644\u0631\u0645\u0636 q\u00eb do t\u00eb thot\u00eb zheg apo vap\u00eb p\u00ebrv\u00ebluese. Sipas Ibni Deridit, kur u em\u00ebrtuan muajt n\u00eb gjuh\u00ebt arkaike, ata i em\u00ebrtuan sipas koh\u00ebve n\u00eb t\u00eb cilat ato binin, andaj ky muaj u quajt ramazan, sepse kishte q\u00eblluar n\u00eb kulmin e ver\u00ebs.<\/p>\n<p>Ebu Hurejre <sup>r.a.<\/sup> thot\u00eb se i D\u00ebrguari i Allahut <sup>s.a.v.s.<\/sup> ka th\u00ebn\u00eb: \u201cKur t\u00eb vij\u00eb muaji i Ramazanit , hapen dyert e xhenetit dhe mbyllen dyert e xhehenemit e shejtan\u00ebt lidhen me zinxhir\u00eb.\u201d [Buhariu 1079, 1800]<\/p>\n<p>\u201cAi i cili agj\u00ebron muajin e Ramazanit me besim dhe sinqeritet, i falen m\u00ebkatet e m\u00ebparshme&#8221;. [Buhariu]<\/p>\n<p><b>AGJ\u00cbRIMI<\/b><\/p>\n<p>Agj\u00ebrimi \u00ebsht\u00eb e dyta nd\u00ebr shtyllat e islamit. Me an\u00eb t\u00eb agj\u00ebrimit, njeriu synon brumosjen, formimin dhe reformimin e qenies dhe mbrujtjen e aft\u00ebsis\u00eb s\u00eb vet\u00ebp\u00ebrmbajtjes. Agj\u00ebrimi etimologjikisht do t\u00eb thot\u00eb p\u00ebr t\u2019u ndalur nga di\u00e7ka, apo p\u00ebr t\u2019u p\u00ebrmbajtur prej di\u00e7kaje, nd\u00ebrsa terminoligjikisht do t\u00eb thot\u00eb p\u00ebr t\u2019u ndalur nga t\u00eb ngr\u00ebnit, t\u00eb pirit dhe marr\u00ebdh\u00ebniet bashk\u00ebshortore, p\u00ebr hir t\u00eb adhurimit t\u00eb Zotit, prej agimit deri n\u00eb per\u00ebndimin e diellit.<\/p>\n<p>Allahu i Lart\u00ebsuar thot\u00eb n\u00eb Kuran:<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064e\u062a\u064e\u0651\u0642\u064f\u0648\u0646\u064e<\/span><\/p>\n<p>O besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi, ashtu si u ishte urdh\u00ebruar atyre para jush, q\u00eb t\u00eb mund t\u00eb ruheni (nga t\u00eb k\u00ebqijat). \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [El-Bekrrah 2:184]<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u0648\u064e\u0643\u064f\u0644\u064f\u0648\u0627 \u0648\u064e\u0627\u0634\u0652\u0631\u064e\u0628\u064f\u0648\u0627 \u062d\u064e\u062a\u064e\u0651\u0649\u0670 \u064a\u064e\u062a\u064e\u0628\u064e\u064a\u064e\u0651\u0646\u064e \u0644\u064e\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0637\u064f \u0627\u0644\u0652\u0623\u064e\u0628\u0652\u064a\u064e\u0636\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062e\u064e\u064a\u0652\u0637\u0650 \u0627\u0644\u0652\u0623\u064e\u0633\u0652\u0648\u064e\u062f\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0641\u064e\u062c\u0652\u0631\u0650 \u06d6 \u062b\u064f\u0645\u064e\u0651 \u0623\u064e\u062a\u0650\u0645\u064f\u0651\u0648\u0627 \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064e \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0644\u064e\u0651\u064a\u0652\u0644\u0650 \u06da<\/span><\/p>\n<p>d.m.th. Dhe hani e pini derisa t\u00eb dallohet fija e bardh\u00eb (bardh\u00ebsia) e agimit nga fija e zez\u00eb (err\u00ebsira e nat\u00ebs), pastaj plot\u00ebsojeni agj\u00ebrimin derisa t\u00eb bjer\u00eb mbr\u00ebmja. [el-bekare 2:188]<\/p>\n<p>N\u00eb fen\u00eb Islame, \u00e7do besimtar qoft\u00eb mashkull apo fem\u00ebr, q\u00eb \u00ebsht\u00eb n\u00eb mosh\u00eb madhore dhe \u00ebsht\u00eb i sh\u00ebndosh\u00eb mend\u00ebrisht e fizikisht, dhe jo i s\u00ebmur\u00eb apo udh\u00ebtar, duhet t\u00eb agj\u00ebroj\u00eb rreshtazi gjat\u00eb muajit t\u00eb ramazanit. Ata q\u00eb nuk mund t\u00eb agj\u00ebrojn\u00eb nga mungesa e fuqis\u00eb, ata q\u00eb jan\u00eb udh\u00ebtar\u00eb apo t\u00eb s\u00ebmur\u00eb, nuk e kan\u00eb detyrim agj\u00ebrimin. Megjithat\u00eb udh\u00ebtar\u00ebt dhe t\u00eb s\u00ebmurit duhet t\u00eb agj\u00ebrojn\u00eb n\u00eb dit\u00eb t\u00eb tjera.<\/p>\n<p>Ndalimi nga t\u00eb gjitha llojet e ushqimeve dhe pijeve dhe p\u00ebrmbajtja nga d\u00ebshirat epshore, \u00ebsht\u00eb nj\u00eb simbol i fuqish\u00ebm p\u00ebr t\u2019iu shmangur t\u00eb gjitha t\u00eb k\u00ebqijave.<\/p>\n<h3><b>AGJ\u00cbRIMI N\u00cb FE T\u00cb LASHTA<\/b><\/h3>\n<p>Agj\u00ebrimi \u00ebsht\u00eb nj\u00eb adhurim i till\u00eb, q\u00eb ka ekzistuar s\u00eb lashti edhe n\u00eb fe t\u00eb m\u00ebparshme. N\u00eb Kuran p\u00ebrmendet:<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064e\u062a\u064e\u0651\u0642\u064f\u0648\u0646\u064e<\/span><\/p>\n<p>O besimtar\u00eb! Ju \u00ebsht\u00eb urdh\u00ebruar agj\u00ebrimi, ashtu si u ishte urdh\u00ebruar atyre para jush, q\u00eb t\u00eb mund t\u00eb ruheni nga t\u00eb k\u00ebqijat. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [El-Bekareh 2:184]<\/p>\n<p>Ne gjejm\u00eb q\u00eb pothuajse n\u00eb \u00e7do fe ekziston rituali i agj\u00ebrimit, q\u00eb ndon\u00ebse dallohet duksh\u00ebm n\u00eb form\u00eb, n\u00eb thelb p\u00ebrmban elemente themelore t\u00eb p\u00ebrbashk\u00ebta. P\u00ebr shembull nj\u00eb nd\u00ebr fet\u00eb m\u00eb t\u00eb vjetra t\u00eb lindjes, hinduizmi , i k\u00ebrkon ndjek\u00ebsit e tij, q\u00eb t\u00eb agj\u00ebrojn\u00eb (agj\u00ebrim = <i>vrata<\/i>) p\u00ebr t\u00eb fituar bekimet shpirt\u00ebrore. Disa nga <i>vrata<\/i> t\u00eb njohura jan\u00eb <i>Ekadashi<\/i> (11-ta e \u00e7do muaji h\u00ebnor), <i>Pradosha<\/i> dhe <i>Purnima<\/i> (kur h\u00ebna \u00ebsht\u00eb e plot\u00eb). Agj\u00ebrimi gjat\u00eb festave fetare, \u00ebsht\u00eb gjithashtu nj\u00eb praktik\u00eb e njohur.<\/p>\n<p>N\u00eb taoiz\u00ebm, <i>bigu<\/i> \u00ebsht\u00eb nj\u00eb lloj agj\u00ebrimi, gjat\u00eb t\u00eb cilit njeriu u shmanget drith\u00ebrave. Bigu \u00ebsht\u00eb lidhur ngusht\u00eb me <i>xianin<\/i>, i cili sipas filozofis\u00eb tao sh\u00ebnjon shkall\u00ebn n\u00eb t\u00eb cil\u00ebn njeriu fiton p\u00ebrjet\u00ebsin\u00eb shpirt\u00ebrore.<\/p>\n<p>N\u00eb Dhjat\u00ebn e Vjet\u00ebr gjejm\u00eb q\u00eb Musai (Moisiu) kishte agj\u00ebruar dyzet dit\u00eb dhe dyzet net, dy her\u00eb rreshtazi. Fillimisht ai kishte agj\u00ebruar para se t\u00eb merrte pllakat e bes\u00eblidhjes prej Zotit. Kur zbriti nga mali, ai gjeti popullin e tij duke adhuruar vi\u00e7in prej metali, at\u00ebher\u00eb nga zem\u00ebrimi ai flaki dhe cop\u00ebtoi pllakat dhe agj\u00ebroi dyzet dit\u00eb dhe dyzet net, si n\u00eb her\u00ebn e par\u00eb. [Ligji i p\u00ebrt\u00ebrir\u00eb 9: 9-18]<\/p>\n<p>Mbreti David agj\u00ebroi kur u s\u00ebmur djali i tij nga Bath-Sheba. [2 Samuelit 12:16-22] Madje Davidi p\u00ebrdorte agj\u00ebrimin p\u00ebr t\u00eb p\u00ebrulur shpirtin e tij. [Psalmeve 35:13] Populli i Ninives, p\u00ebr t&#8217;i k\u00ebrkuar falje Zotit dhe p\u00ebr t&#8217;iu shmangur d\u00ebnimit prej Tij. [Jona 3:5-7]<\/p>\n<p>Nd\u00ebrsa sipas Dhjat\u00ebs s\u00eb Re Jezusi (Isai), kur qe n\u00eb shkret\u00ebtir\u00eb, agj\u00ebroi dyzet dit\u00eb e dyzet net. [Mateu 4:2, Luka 4:2] Gjat\u00eb predikimit n\u00eb mal, Jezusi e p\u00ebrmendi agj\u00ebrimin nd\u00ebr veprat e besimtarit. [Mateu 6:16]<\/p>\n<p>Nj\u00eb nd\u00ebr tiparet dalluese t\u00eb agj\u00ebrimit n\u00eb Islam \u00ebsht\u00eb ngr\u00ebnia e syfyrit.<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u0639\u064e\u0646\u0652 \u0639\u064e\u0645\u0652\u0631\u0650\u0648 \u0628\u0652\u0646\u0650 \u0627\u0644\u0652\u0639\u064e\u0627\u0635\u0650 \u0623\u064e\u0646\u064e\u0651 \u0631\u064e\u0633\u064f\u0648\u0644\u064e \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e \u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0635\u0652\u0644\u064f \u0645\u064e\u0627 \u0628\u064e\u064a\u0652\u0646\u064e \u0635\u0650\u064a\u064e\u0627\u0645\u0650\u0646\u064e\u0627 \u0648\u064e\u0635\u0650\u064a\u064e\u0627\u0645\u0650 \u0623\u064e\u0647\u0652\u0644\u0650 \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u0650 \u0623\u064e\u0643\u0652\u0644\u064e\u0629\u064f \u0627\u0644\u0633\u064e\u0651\u062d\u064e\u0631\u0650<\/span><\/p>\n<p>D.m.th. Amr bin Aas r.a. rr\u00ebfen se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb q\u00eb dallimi midis agj\u00ebrimeve tona dhe agj\u00ebrimeve t\u00eb popullit t\u00eb librit \u00ebsht\u00eb ngr\u00ebnia e syfyrit. [Muslimi, Libri i agj\u00ebrimit, nr. 1836, 1096]<\/p>\n<p>[Syfyri do t\u00eb thot\u00eb koha para imsakut. Por gjithashtu ushqimi q\u00eb hahet n\u00eb k\u00ebt\u00eb koh\u00eb quhet syfyr.]<\/p>\n<p>Pra, agj\u00ebrimi si nj\u00eb mjet p\u00ebr zhvillimin shpirt\u00ebror \u00ebsht\u00eb i p\u00ebrbashk\u00ebt n\u00eb t\u00eb gjitha fet\u00eb e m\u00ebdha.<\/p>\n<h3><b>Q\u00cbLLIMI I AGJ\u00cbRIMIT<\/b><\/h3>\n<p>Agj\u00ebrimi \u00ebsht\u00eb nj\u00eb mjet p\u00ebr pastrimin dhe edukimin shpirt\u00ebror.\u00a0 Njeriu n\u00ebse heq dor\u00eb nga disa prej k\u00ebnaq\u00ebsive t\u00eb tij p\u00ebr hir t\u00eb Zotit, ai gjithashtu m\u00ebson q\u00eb t\u2019u p\u00ebrmbahet veprave fisnike dhe virtyteve t\u00eb larta, duke iu shmangur \u00e7do gj\u00ebje t\u00eb ndaluar dhe t\u00eb ndyr\u00eb.<\/p>\n<p>Duke obliguar agj\u00ebrimin, Allahu argumenton dobit\u00eb e tij duke arsyetuar q\u00eb \u201ct\u00eb mund t\u00eb ruheni\u201d. Fjala \u0627\u062a\u0642\u0627\u0621 do t\u00eb thot\u00eb p\u00ebr t\u2019u mbrojtur, p\u00ebr t\u2019u fortifikuar dhe p\u00ebr t\u00eb arritur fitoren. Pra, agj\u00ebrimi synon q\u00eb besimtari t\u2019i n\u00ebnshtrohet mbrojtjes s\u00eb Zotit, t\u00eb fitoj\u00eb mir\u00ebsi dhe dobi, nd\u00ebrsa ruhet nga e keqja. Agj\u00ebrimi gjithashtu sh\u00ebrben si nj\u00eb mjet p\u00ebr pranimin e lutjeve. \u00a0Njeriu duke p\u00ebrjetuar urin\u00eb e etjen, vet\u00ebdijsohet e nd\u00ebrgjegj\u00ebsohet ndaj vuajtjes dhe mjerimit t\u00eb njer\u00ebzve t\u00eb tjer\u00eb. Ai duke ndier vuajtjen, b\u00ebhet gati q\u00eb t\u00eb ndihmoj\u00eb t\u00eb tjer\u00ebt me nj\u00eb shpirt vet\u00ebmohues dhe altruist. Kjo gj\u00eb jo vet\u00ebm q\u00eb sh\u00ebron plag\u00ebt e shoq\u00ebris\u00eb, madje ushqen popullin me virtytin e sakrific\u00ebs. Agj\u00ebrimi mbrun njeriun me durim e vet\u00ebp\u00ebrmbajtje, q\u00eb ai t\u2019u b\u00ebj ball\u00eb trim\u00ebrisht v\u00ebshtir\u00ebsive dhe sprovave t\u00eb jet\u00ebs dhe t\u00eb mos dor\u00ebzohet para tyre. Ramazani i mund\u00ebson njeriut aft\u00ebsi p\u00ebr t\u00eb kap\u00ebrcyer \u00e7do mundim n\u00eb adhurimin e Zotit si dhe n\u00eb obligimet e tjera fetare.<\/p>\n<p>Njeriu gjat\u00eb agj\u00ebrimit, kur u reshtet veprimeve t\u00eb kota, at\u00ebher\u00eb i gjall\u00ebrohen vetit\u00eb shpirt\u00ebrore. Duke mprehur shikimin e tij shpirt\u00ebror, ai tashm\u00eb shkoq mir\u00eb sjelljen dhe t\u00eb metat e tij, dhe mundohet t\u2019i z\u00ebvend\u00ebsoj\u00eb ato me cil\u00ebsi t\u00eb larta. I D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb:<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u00a0\u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u062c\u064f\u0646\u064e\u0651\u0629\u064c \u0648\u064e\u0647\u064f\u0648\u064e \u062d\u0650\u0635\u0652\u0646\u064c \u0645\u0650\u0646\u0652 \u062d\u064f\u0635\u064f\u0648\u0646\u0650 \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650 \u060c \u0648\u064e\u0643\u064f\u0644\u064f\u0651 \u0639\u064e\u0645\u0650\u0644\u064e \u0644\u0650\u0635\u064e\u0627\u062d\u0650\u0628\u0650\u0647\u0650 \u0625\u0650\u0644\u0627 \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645 \u06d4 \u064a\u0642\u0648\u0644 \u0627\u0644\u0644\u0647: \u0627\u0644\u0635\u064a\u0627\u0645 \u0644\u064a \u0648 \u0623\u0646\u0627 \u0623\u062c\u0632\u064a \u0628\u0647<\/span><\/p>\n<p>\u00a0d.m.th. agj\u00ebrimi \u00ebsht\u00eb mburoj\u00eb dhe nj\u00eb fortes\u00eb p\u00ebr besimtar. \u00c7do vep\u00ebr e njeriut i p\u00ebrket atij. Allahu thot\u00eb: Agj\u00ebrimi \u00ebsht\u00eb p\u00ebr Mua dhe Un\u00eb jam shp\u00ebrblimi i tij. [El-Mu\u2019xhamul Kabir, nr. 7608, Sahih el-Xhami\u2019 us-Sujuti nr. 3881]<\/p>\n<p>Agj\u00ebrimi i jep njeriut m\u00ebsimin e q\u00ebndrueshm\u00ebris\u00eb dhe k\u00ebmb\u00ebnguljes n\u00eb sjelljen e tij. Kur besimtari kalon tridhjet\u00eb dit\u00eb t\u00eb ramazanit, duke u p\u00ebrpjekur t\u00eb heq\u00eb dor\u00eb nga veset e tij, duke u zgjuar her\u00ebt p\u00ebr t\u00eb adhuruar Zotin, duke studiuar Kuranin, nd\u00ebrsa koh\u00ebn e lir\u00eb kalon n\u00eb p\u00ebrmendjen e Zotit dhe n\u00eb meditim, u reshtet pun\u00ebve t\u00eb padobishme, angazhohet n\u00eb veprat bamir\u00ebse, pra kur del nga muaji i ramazanit, ai tashm\u00eb \u00ebsht\u00eb nj\u00eb ushtar i kalitur, i pajisur me virtyte t\u00eb larta, q\u00eb shfaq vetit\u00eb m\u00eb fisnike t\u00eb njeriut.<\/p>\n<p>Nj\u00eb tjet\u00ebr vler\u00eb e agj\u00ebrimit \u00ebsht\u00eb q\u00eb gjat\u00eb ramazanit besimtar\u00ebt st\u00ebrviten p\u00ebr t\u00eb hequr dor\u00eb nga t\u00eb drejtat e tyre t\u00eb ligjshme. N\u00ebse gjat\u00eb 11 muajve, besimtari p\u00ebrpiqet t\u2019u reshtet gj\u00ebrave t\u00eb ndaluara, n\u00eb ramazan, ai largohet edhe nga gj\u00ebra t\u00eb lejuara. Shum\u00eb probleme dhe konflikte n\u00eb bot\u00eb, mund t\u00eb zgjidheshin leht\u00ebsisht n\u00ebse njeriu nuk do t\u00eb k\u00ebmb\u00ebngulte p\u00ebr t\u00eb drejt\u00ebn e tij. Njeriu tregohet i gatsh\u00ebm p\u00ebr t\u2019u futur n\u00eb konflikt t\u00eb p\u00ebrgjaksh\u00ebm, por nuk t\u00ebrhiqet nga e drejta e tij. Qindra mij\u00ebra njer\u00ebz, p\u00ebr t\u00eb k\u00ebrkuar t\u00eb drejt\u00ebn e tyre rrezikojn\u00eb paqen dhe stabilitetin e mbar\u00eb vendit, nd\u00ebrsa po t\u00eb vepronin me largpam\u00ebsi, do t\u00eb b\u00ebheshin faktor\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb paqen komb\u00ebtare.<\/p>\n<p>Pra p\u00ebrmes agj\u00ebrimit, njeriu jo vet\u00ebm q\u00eb realizon edukimin e pastrimin shpirt\u00ebror dhe lart\u00ebsimin e vet\u00ebdijes s\u00eb tij, por ai gjithashtu fiton dobit\u00eb fizike, morale dhe shoq\u00ebrore.\u00a0 Njeriut i zhvillohet aft\u00ebsia e komunikimit me Zotin dhe i tregohen \u00ebndrra t\u00eb v\u00ebrteta. N\u00ebse ushqimi e fuqizon organizmin trupor t\u00eb njeriut, agj\u00ebrimi i mpreh dhe hollon aft\u00ebsit\u00eb shpirt\u00ebrore t\u00eb njeriut.\u00a0 Prandaj Allahu thot\u00eb:<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u0648\u064e\u0623\u064e\u0646\u0652 \u062a\u064e\u0635\u064f\u0648\u0645\u064f\u0648\u0627 \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e<\/span><\/p>\n<p>d.m.th. n\u00ebse agj\u00ebroni, \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ju, n\u00eb qoft\u00eb se e dini.\u00a0 [el-Bekare 2:185]<\/p>\n<p>Agj\u00ebrimi ka edhe dobi fizike e sh\u00ebndet\u00ebsore. Trupi i njeriut duke duruar v\u00ebshtir\u00ebsit\u00eb dhe mundimet, p\u00ebrforcon aft\u00ebsin\u00eb e vet\u00ebp\u00ebrmbajtjes dhe t\u00eb durimit. Madje, dobit\u00eb e agj\u00ebrimit n\u00eb sh\u00ebndetin e njeriut nga mosngr\u00ebnia e ushqimit jan\u00eb bot\u00ebrisht t\u00eb pranuara. Sipas mjek\u00ebve q\u00eb merren me terapit\u00eb metabolike, trupi i njeriut p\u00ebrmban toksina mjedisore si dhe disa substanca t\u00eb tjera t\u00eb d\u00ebmshme, q\u00eb mund t\u00eb hiqen duke agj\u00ebruar apo duke detoksifikuar trupin. Sipas tyre agj\u00ebrimi mund\u00ebson q\u00eb trupi t\u00eb p\u00ebrqendroj\u00eb energjin\u00eb p\u00ebr t\u2019u pastruar dhe p\u00ebr t\u2019u sh\u00ebruar vetvetiu. Agj\u00ebrimi gjithashtu kontribuon edhe n\u00eb sistemin e imunitetit p\u00ebr pun\u00eb m\u00eb efikase, duke lejuar m\u00eb shum\u00eb oksigjen dhe rruaza t\u00eb bardha n\u00eb trup, q\u00eb djegin m\u00eb shum\u00eb dhjam\u00eb dhe si rezultat i japin trupit energji dhe p\u00ebrmir\u00ebsojn\u00eb nj\u00eb s\u00ebr\u00eb funksionesh sh\u00ebruese. Sipas disa studiuesve, n\u00ebse personi q\u00eb vuan nga kanceri agj\u00ebron, at\u00ebher\u00eb ky ndihmon n\u00eb tharjen e tumorit duke shkaktuar vdekjen e qeliz\u00ebs. Agj\u00ebrimi gjithashtu rekomandohet p\u00ebr rip\u00ebrt\u00ebritjen e trupit, humbjen e pesh\u00ebs dhe p\u00ebr mbajtjen e pesh\u00ebs normale, jet\u00ebgjat\u00ebsin\u00eb, kthjellimin mendor, vet\u00ebdijen dhe vet\u00ebvler\u00ebsimin. Agj\u00ebrimi gjithashtu ndihmon n\u00eb l\u00ebnien e veseve si duhani, kafeina apo alkooli etj.<\/p>\n<p>N\u00ebse njeriu agj\u00ebron n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbajtur, at\u00ebher\u00eb ai ndikon duksh\u00ebm n\u00eb sh\u00ebndetin e tij. Pra, agj\u00ebrimi \u00ebsht\u00eb garantues p\u00ebr sh\u00ebndetin e njeriut, nd\u00ebrsa n\u00eb aspektin shpirt\u00ebror ai \u00ebsht\u00eb nj\u00eb burim p\u00ebr t\u00eb fituar devotshm\u00ebrin\u00eb. Agj\u00ebrimi i mund\u00ebson njeriut mir\u00ebsjelljen, fisnik\u00ebrin\u00eb, ndershm\u00ebrin\u00eb dhe edukimin brend\u00ebsor. I zhvillohen vetit\u00eb e vet\u00ebp\u00ebrmbajtjes dhe guximit. B\u00ebhet m\u00eb i ndjesh\u00ebm p\u00ebr mjerimet dhe v\u00ebshtir\u00ebsit\u00eb e t\u00eb varf\u00ebrve dhe inkurajohet q\u00eb t\u2019i ndihmoj\u00eb ata. Pra, agj\u00ebrimi luan nj\u00eb rol t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb kultivimin e sakrific\u00ebs, vet\u00ebmohimit dhe altruizmit dhe k\u00ebshtu nxit shoq\u00ebrin\u00eb p\u00ebr fshirjen e dallimeve ekonomike dhe etnike.<\/p>\n<p>I D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb:<\/p>\n<p>\u201cAi q\u00eb nuk heq dor\u00eb nga g\u00ebnjeshtra dhe veprat q\u00eb burojn\u00eb prej saj, Zoti nuk ka nevoj\u00eb q\u00eb ai t\u00eb heq\u00eb dor\u00eb nga t\u00eb ngr\u00ebnit dhe t\u00eb pirit.\u201d [Buhariu]<\/p>\n<p>Pra, n\u00ebse njeriut i mungon vullneti p\u00ebr t\u00eb arritur q\u00ebllimin esencial, q\u00eb \u00ebsht\u00eb edukimi shpirt\u00ebror, at\u00ebher\u00eb \u00e7\u2019dobi mund t\u2019i sjell\u00eb agj\u00ebrimi i tij.<\/p>\n<p align=\"center\"><span style=\"font-size: 24pt;\">\u0639\u064e\u0646\u0652 \u0623\u064e\u0628\u0650\u064a \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e \u060c \u0642\u064e\u0627\u0644\u064e : \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e : &#8221; \u0644\u064e\u064a\u0652\u0633\u064e \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0643\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0634\u064f\u0651\u0631\u0652\u0628\u0650 \u0641\u064e\u0642\u064e\u0637\u0652 \u060c \u0625\u0650\u0646\u064e\u0651\u0645\u064e\u0627 \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0644\u064e\u0651\u063a\u0652\u0648\u0650 \u0648\u064e\u0627\u0644\u0631\u064e\u0651\u0641\u064e\u062b\u0650 \u060c \u0641\u064e\u0625\u0650\u0646\u0652 \u0633\u064e\u0627\u0628\u064e\u0651\u0643\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0648\u064e\u062c\u064e\u0647\u0650\u0644\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0641\u064e\u0642\u064f\u0644\u0652 : \u0625\u0650\u0646\u0650\u0651\u064a \u0635\u064e\u0627\u0626\u0650\u0645\u064c &#8220;<\/span><\/p>\n<blockquote><p>Hazret Ebu Hurejra r.a. rr\u00ebfen se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb: Agj\u00ebrimi nuk \u00ebsht\u00eb vet\u00ebm (ndalimi) nga t\u00eb ngr\u00ebnit dhe t\u00eb pirit. Agj\u00ebrimi (i v\u00ebrtet\u00eb) \u00ebsht\u00eb (shmangia) prej gj\u00ebrave t\u00eb padobishme dhe imorale. N\u00ebse dikush t\u00eb shan apo t\u00eb provokon, at\u00ebher\u00eb thuaji: un\u00eb jam agj\u00ebruesh\u00ebm.\u201d<\/p><\/blockquote>\n<p style=\"text-align: right;\" align=\"right\">[Mota Abdullah bin Veheb, nr. 282]<\/p>\n<h2 style=\"text-align: left;\" align=\"right\">4. Zekati<\/h2>\n<p style=\"text-align: left;\" align=\"right\">Zekati \u00ebsht\u00eb nj\u00eb nga pes\u00eb shtyllat e Islamit \u2013 t\u00eb tjerat jan\u00eb: pohim se <i>\u201cnuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 Allahut dhe Muhamedi \u00ebsht\u00eb i D\u00ebrguari i Tij\u201d<\/i>; <i>namaz<\/i> (falje); agj\u00ebrim gjat\u00eb muajit t\u00eb Ramazanit; dhe pelegrinazh n\u00eb Sht\u00ebpin\u00eb e Allahut n\u00eb Mek\u00eb. P\u00ebr shembull, Kurani i Shenjt\u00eb porosit:<\/p>\n<\/article>\n<\/div>\n<blockquote><p><i>Fal namazin dhe paguaj zekatin dhe bindu t\u00eb D\u00ebrguarit q\u00eb ty t\u00eb mund t\u00eb t\u00eb tregohet m\u00ebshir\u00eb.\u00a0<\/i><i>(En-Nur 25:57)<\/i><\/p><\/blockquote>\n<p>Fjala arabe <i>\u201czekat\u201d,<\/i> fjal\u00eb p\u00ebr fjal\u00eb do t\u00eb thot\u00eb <i>\u201ct\u00eb pastrosh di\u00e7ka\u201d,<\/i> dhe n\u00eb kontekstin e nj\u00eb taksimi t\u00eb detyruesh\u00ebm do t\u00eb thot\u00eb q\u00eb teprica e pasuris\u00eb pas heqjes s\u00eb zekatit e ka b\u00ebr\u00eb at\u00eb t\u00eb past\u00ebr dhe t\u00eb ligjshme p\u00ebr besimtar\u00ebt.<\/p>\n<p>\u00cbsht\u00eb taksuar normalisht 2.5% mbi asetet e disponueshme mbi pragjet specifike, qe ka mbetur n\u00eb duart e pronar\u00ebve p\u00ebrtej nj\u00eb viti. Ndon\u00ebse \u00ebsht\u00eb folur shum\u00eb p\u00ebr norm\u00ebn apo p\u00ebrqindjen e k\u00ebsaj \u201ctakse\u201d, ne nuk gjejm\u00eb referenc\u00eb p\u00ebr ndonj\u00eb p\u00ebrqindje t\u00eb caktuar n\u00eb Kuranin e Shenjt\u00eb. N\u00eb lidhje me k\u00ebt\u00eb, un\u00eb k\u00ebrkoj t\u00eb mos jem dakord me k\u00ebndv\u00ebshtrimin dogmatik t\u00eb dijetar\u00ebve mesjetar\u00eb. Un\u00eb besoj se \u00e7\u00ebshtja e p\u00ebrqindjes mbetet e lakueshme dhe do t\u00eb p\u00ebrcaktohet sipas gjendjes s\u00eb ekonomis\u00eb n\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb.<\/p>\n<p>Zekati, duke qen\u00eb nj\u00eb taks\u00eb e ve\u00e7ant\u00eb, e v\u00ebn\u00eb mbi kapitalin p\u00ebrtej pragjeve t\u00eb caktuara, ajo mund t\u00eb p\u00ebrdoret vet\u00ebm p\u00ebr kategori t\u00eb caktuara t\u00eb shpenzimeve. K\u00ebto jan\u00eb shprehur qart\u00eb n\u00eb ajetin q\u00eb pason t\u00eb Kuranit t\u00eb Shenjt\u00eb:<\/p>\n<blockquote><p><i>L\u00ebmoshat jan\u00eb vet\u00ebm p\u00ebr t\u00eb varfrit dhe nevojtar\u00ebt dhe p\u00ebr ata t\u00eb pun\u00ebsuar n\u00eb lidhje me mbledhjen dhe shp\u00ebrndarjen e tyre dhe p\u00ebr ata zemrat e t\u00eb cil\u00ebve duhet t\u00eb ngush\u00ebllohen dhe p\u00ebr lirimin e skllev\u00ebrve, dhe p\u00ebr ata t\u00eb ngarkuar me borxh dhe p\u00ebr ata q\u00eb p\u00ebrpiqen n\u00eb rrug\u00ebn e e Allahut dhe p\u00ebr udh\u00ebtar\u00ebt. Kjo \u00ebsht\u00eb nj\u00eb urdh\u00ebres\u00eb nga Allahu. Allahu \u00ebsht\u00eb i Gjith\u00ebdijshmi dhe i Urt\u00eb. <\/i><i>(Et-Teube 9 :60)<\/i><\/p><\/blockquote>\n<p>Ministria e Financave \u00ebsht\u00eb ngarkuar me administrimin e k\u00ebsaj urdh\u00ebrese. N\u00eb historin\u00eb e hershme t\u00eb Islamit, <i>Hadret<\/i> Abu Bakr dhe Umar, dy Kalif\u00ebt e par\u00eb, ishin t\u00eb njohur p\u00ebr sigurimin personalisht t\u00eb pages\u00ebs s\u00eb shpejt\u00eb t\u00eb l\u00ebmoshave n\u00eb at\u00eb q\u00eb u b\u00eb e njohur si shteti i ndihm\u00ebs s\u00eb par\u00eb sociale. Ky sistem kishte funksionuar me sukses t\u00eb madh p\u00ebr shekuj gjat\u00eb periudh\u00ebs Abaside.<\/p>\n<p>Si\u00e7 \u00ebsht\u00eb shpjeguar gjithmon\u00eb, forca e motivit t\u00eb interesit \u00ebsht\u00eb z\u00ebvend\u00ebsuar nga forca l\u00ebviz\u00ebse e zekatit. Kur ne k\u00ebqyrim k\u00ebt\u00eb sistem n\u00eb funksionim, dalin n\u00eb drit\u00eb shum\u00eb ndryshime midis rendit ekonomik Islamik dhe sistemeve ekonomike t\u00eb tjera. Fillojn\u00eb t\u00eb shfaqen tiparet e nj\u00eb ekonomie krejt\u00ebsisht t\u00eb ndryshme.<\/p>\n<p>Asnj\u00eb shum\u00eb parash t\u00eb pa p\u00ebrdorura, t\u00eb pavarura nga qenia e madhe apo e vog\u00ebl, nuk mund t\u00eb mbijetoj\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb pa u shtuar m\u00eb shpejt se norma n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb taksuar. Kjo \u00ebsht\u00eb sakt\u00ebsisht sesi zekati v\u00eb n\u00eb l\u00ebvizje ekonomin\u00eb n\u00eb nj\u00eb shtet t\u00eb v\u00ebrtet\u00eb Islamik.<\/p>\n<p>P\u00ebrfytyroni nj\u00eb situat\u00eb ku nj\u00eb individ me nj\u00eb shum\u00eb t\u00eb vog\u00ebl t\u00eb kapitalit, nuk \u00ebsht\u00eb n\u00eb gjendje t\u00eb marr\u00eb pjes\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb n\u00eb tregti, dhe nuk ka banka p\u00ebr ta kredituar me interes mbi depozit\u00ebn e tij. Sidoqoft\u00eb, n\u00ebse depozita \u00ebsht\u00eb e madhe n\u00eb m\u00ebnyr\u00eb t\u00eb mjaftueshme t\u00eb jet\u00eb e taksueshme si zekat, ka mbledh\u00ebs t\u00eb t\u00eb ardhurave q\u00eb trokasin n\u00eb der\u00ebn e tij \u00e7do vit p\u00ebr p\u00ebrqindjen e kapitalit t\u00eb tij, zekati nuk \u00ebsht\u00eb p\u00ebrtej nj\u00eb pragu t\u00eb caktuar. Individ\u00eb t\u00eb till\u00eb kan\u00eb vet\u00ebm dy alternativa: ose t\u00eb p\u00ebrdorin personalisht parat\u00eb e tyre me fitim, ose t\u00eb bashkojn\u00eb burimet e tyre p\u00ebr t\u00eb krijuar nd\u00ebrmarrje t\u00eb m\u00ebdha apo t\u00eb vogla.<\/p>\n<p>Kjo do t\u00eb nxis\u00eb shoq\u00ebri me kapital t\u00eb p\u00ebrbashk\u00ebt, ortak\u00ebri, formimin e kompanive t\u00eb vogla apo aksioner\u00eb publik n\u00eb kompani m\u00eb t\u00eb m\u00ebdha mbi nj\u00eb fitim t\u00eb caktuar dhe baz\u00eb humbje. T\u00eb tilla kompani nuk do t\u2019i detyrohen asgj\u00eb ndonj\u00eb instituti financiar t\u00eb cilit ata duhet t\u2019ia kthejn\u00eb borxhet me interes. N\u00eb m\u00ebnyr\u00eb hipotetike, kur ju krahasoni fatin e kompanive t\u00eb tilla me at\u00eb t\u00eb homologeve t\u00eb tyre n\u00eb ekonomit\u00eb kapitaliste, ato do t\u00eb p\u00ebrballen me platforma plot\u00ebsisht t\u00eb ndryshme gjat\u00eb periudhave t\u00eb prov\u00ebs dhe kriz\u00ebs. N\u00eb rastin e tregtis\u00eb dhe industris\u00eb, p\u00ebrballimi i nj\u00eb recesioni n\u00eb nj\u00eb ekonomi kapitaliste, ngadal\u00ebsimi n\u00eb prodhim p\u00ebr arsye t\u00eb k\u00ebrkes\u00ebs s\u00eb zvog\u00ebluar mund t\u00eb shtyjn\u00eb ato n\u00eb kufijt\u00eb e likuidimit. Interesi q\u00eb ata duhet t\u00eb paguajn\u00eb p\u00ebr t\u2019u sh\u00ebrbyer borxheve t\u00eb tyre, do t\u00eb vazhdoj\u00eb t\u00eb ngrihet n\u00eb m\u00ebnyr\u00eb t\u00eb pam\u00ebshirshme deri sa nuk do t\u00eb ket\u00eb m\u00eb mund\u00ebsi q\u00eb kompani t\u00eb tilla t\u00eb vazhdojn\u00eb t\u00eb ekzistojn\u00eb.<\/p>\n<p>Nga ana tjet\u00ebr, n\u00ebse nj\u00eb ekonomi \u00ebsht\u00eb drejtuar mbi parime Islamike, ngadal\u00ebsimi n\u00eb mund\u00ebsit\u00eb e biznesit dhe tregtis\u00eb do ta \u00e7ojn\u00eb tregtin\u00eb dhe industrin\u00eb n\u00eb nj\u00eb gjendje letargjie. Ja se si natyra siguron mbijetes\u00ebn e m\u00eb t\u00eb p\u00ebrshtatshmit n\u00eb koh\u00ebn e streseve ekstreme dhe fatkeq\u00ebsive. Kur sasia e energjis\u00eb zvog\u00eblohet, prodhimi duhet t\u00eb ulet q\u00eb energjia t\u00eb mos bjer\u00eb posht\u00eb nivelit kritik t\u00eb nevojsh\u00ebm p\u00ebr t\u00eb mbijetuar. Duke qen\u00eb se k\u00ebtu nuk ka presion t\u00eb pam\u00ebshirsh\u00ebm t\u00eb sh\u00ebrbimit t\u00eb borxhit n\u00eb nj\u00eb sistem financiar Islamik, kjo mund t\u00eb p\u00ebrballoj\u00eb shum\u00eb m\u00eb tep\u00ebr presion dhe sfida gjat\u00eb nj\u00eb recesioni.<\/p>\n<p style=\"text-align: right;\"><i>(Marr\u00eb nga\u00a0 \u201cIslam\u2019s Response to Contemporary Issues\u201d (\u201cP\u00ebrgjigjja e\u00a0 Islamit ndaj \u00e7\u00ebshtjeve bashk\u00ebkohore\u201d),<br \/>\nHazret Mirza Tahir Ahmad, \u00a0f. 175-177, Angli, 2007)<\/i><\/p>\n<h2>5. Haxhi<\/h2>\n<h3><strong>5.1. Filozofia e haxhit<\/strong><\/h3>\n<h4><strong>5.1.1. Nj\u00eb adhurim plot\u00eb me dashuri<\/strong><\/h4>\n<p>Shkuarja n\u00eb Mek\u00eb, n\u00eb dit\u00ebt e caktuara, p\u00ebr ta vizituar Qaben\u00eb, q\u00eb ndryshe quhet Sht\u00ebpia e Zotit, quhet\u00a0<em>Haxh<\/em>. Haxhi \u00ebsht\u00eb nj\u00ebra nd\u00ebr pes\u00eb shtyllat e fes\u00eb Islame dhe \u00ebsht\u00eb obligim p\u00ebr \u00e7do musliman q\u00eb ka mund\u00ebsi ta b\u00ebj\u00eb.\u00a0 P\u00ebr Qaben\u00eb, Kurani Fam\u00eblart\u00eb thot\u00eb:<\/p>\n<blockquote>\n<p style=\"text-align: left;\" align=\"right\"><strong>\u201cSigurisht, sht\u00ebpia e par\u00eb e nd\u00ebrtuar p\u00ebr njer\u00ebzit \u00ebsht\u00eb ajo n\u00eb Mek\u00eb, e bekuar dhe udh\u00ebzuese p\u00ebr mbar\u00eb njer\u00ebzimin. N\u00eb t\u00eb ka shenja t\u00eb qarta: vendi i Ibrahimit. Dhe kush hyn n\u00eb t\u00eb, \u00ebsht\u00eb i sigurt. Njer\u00ebzit q\u00eb kan\u00eb mund\u00ebsi t\u00eb p\u00ebrballoj\u00eb rrug\u00ebn, duhet ta vizitojn\u00eb k\u00ebt\u00eb sht\u00ebpi p\u00ebr hir t\u00eb Zotit. E kush mohon, at\u00ebher\u00eb Allahu nuk ka nevoj\u00eb p\u00ebr ask\u00ebnd\u201d. <\/strong>(Ale Imran 3:97-98)<\/p>\n<\/blockquote>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-5249\" src=\"http:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2016\/06\/haxhi-islami.jpg\" alt=\"islami haxhi\" width=\"1200\" height=\"572\" srcset=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2016\/06\/haxhi-islami.jpg 1200w, https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2016\/06\/haxhi-islami-500x238.jpg 500w, https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2016\/06\/haxhi-islami-300x143.jpg 300w, https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2016\/06\/haxhi-islami-768x366.jpg 768w, https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2016\/06\/haxhi-islami-1024x488.jpg 1024w\" sizes=\"auto, (max-width: 1200px) 100vw, 1200px\" \/>Haxhi \u00ebsht\u00eb nj\u00eb adhurim me plot dashuri. Kur nj\u00eb njeri do shum\u00eb dik\u00eb, dashuria e tij e detyron t\u00eb b\u00ebj\u00eb lloj-lloj p\u00ebrpjekjesh p\u00ebr ta k\u00ebnaqur at\u00eb q\u00eb do. Njeriu i till\u00eb veten e fut n\u00eb v\u00ebshtir\u00ebsi, i sillet sht\u00ebpis\u00eb s\u00eb tij si i \u00e7mendur, madje fillon t\u00eb doj\u00eb e t\u00eb puth \u00e7do gj\u00eb q\u00eb i p\u00ebrket personit q\u00eb do. T\u00eb gjitha k\u00ebto gjeste i b\u00ebn vet\u00ebm q\u00eb ta k\u00ebnaq\u00eb at\u00eb dhe t\u00eb fitoj\u00eb p\u00eblqimin dhe shikimin e tij t\u00eb dashur.<\/p>\n<p>Pa dyshim, i Dashuri i v\u00ebrtet\u00eb i nj\u00eb besimtari \u00ebsht\u00eb vet\u00eb Allahu i M\u00ebshirsh\u00ebm. Pik\u00ebrisht p\u00ebr ta shuar etjen e tij t\u00eb dashuris\u00eb ndaj Zotit, feja Islame ka v\u00ebn\u00eb nj\u00eb mund\u00ebsi p\u00ebr t\u00eb, q\u00eb gjat\u00eb Haxhit ta adhuroj\u00eb Zotin me nj\u00eb dashuri t\u00eb ve\u00e7ant\u00eb. Ndaj, besimtari vishet me dy \u00e7ar\u00e7af\u00eb t\u00eb paqepur dhe me kok\u00eb t\u00eb pambuluar e flok\u00eb t\u00eb pakrehura viziton Sht\u00ebpin\u00eb e Allahut duke th\u00ebn\u00eb:<\/p>\n<p><strong>\u201cErdha o Zot, Erdha te Ti\u201d ose \u201cT\u00eb p\u00ebrgjigjem o Zot t\u00eb p\u00ebrgjigjem\u201d<br \/>\n(Leb-bejk Leb-bejk).\u00a0<\/strong><\/p>\n<p>Atje, ai puth gurin e zi dhe sillet rreth Qabes\u00eb si gjeste dashurie.<\/p>\n<blockquote><p><strong>\u201cHazret Abis bin Rabia <sup>r.a.<\/sup> tregon se ai ka par\u00eb Hazret Umerin <sup>r.a.<\/sup> duke puthur gurin e zi dhe njekoh\u00ebsisht duke th\u00ebn\u00eb: \u201cE di q\u00eb je vet\u00ebm nj\u00eb gur, as nuk mund t\u00eb m\u00eb sjell\u00ebsh dobi e as d\u00ebm. Po t\u00eb mos e kisha par\u00eb t\u00eb D\u00ebrguarin e Allahut<sup>s.a.v.s. <\/sup>duke t\u00eb puthur ty, as un\u00eb nuk do t\u00eb t\u00eb puthja\u201d.\u00a0<\/strong>(Buhariu, Kitabul Haxh, Bab ma dhakera fil hexhril esued)<\/p><\/blockquote>\n<hr \/>\n<h2 style=\"text-align: center;\"><a href=\"http:\/\/www.ahmadiyya-islam.org\/al\/lutjet\/lutjet-e-haxhit-dhe-umrase\/\" target=\"_blank\" rel=\"noopener noreferrer\">Lutjet e Haxhit dhe t\u00eb Umras\u00eb<\/a><\/h2>\n<p style=\"text-align: center;\">(Klikoni linkun e m\u00ebsip\u00ebrm p\u00ebr t\u00eb m\u00ebsuar lutjet e Haxhit dhe t\u00eb Umras\u00eb)<\/p>\n<hr \/>\n<p>Hazret Imam Mehdiu dhe Mesihu i Premtuar <sup>a.s.<\/sup> thot\u00eb:<\/p>\n<blockquote>\n<p style=\"text-align: left;\" align=\"right\"><strong>\u201cNga dashuria e madhe, shpirti i njeriut \u00e7do \u00e7ast q\u00ebndron te pragu i t\u00eb dashurit t\u00eb tij dhe e puth at\u00eb. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, Qabeja \u00ebsht\u00eb nj\u00eb simbol p\u00ebr t\u00eb dashuruarit e v\u00ebrtet\u00eb q\u00eb edhe fizikisht ta shprehin dashurin\u00eb ndaj Zotit t\u00eb tyre. Zoti u thot\u00eb: Kjo \u00ebsht\u00eb sht\u00ebpia Ime dhe guri i zi \u00ebsht\u00eb gur i pragut Tim. Ky urdh\u00ebr i haxhit \u00ebsht\u00eb dh\u00ebn\u00eb n\u00eb m\u00ebnyr\u00eb q\u00eb njeriu edhe fizikisht ta shpreh\u00eb dashurin\u00eb e tij ndaj Zotit. Prandaj, haxhinjt\u00eb fizikisht sillen rreth Qabes\u00eb duke v\u00ebn\u00eb veten n\u00eb nj\u00eb gjendje q\u00eb tregon p\u00ebrhumbjen e tyre pas Zotit. K\u00ebshtu, ata nuk zbukurohen, qethen, i sillen Qabes\u00eb sikur t\u00eb jen\u00eb t\u00eb t\u00ebrhequr pas Sht\u00ebpis\u00eb s\u00eb Tij, puthin gurin e zi duke e menduar at\u00eb si gur i pragut t\u00eb Tij. <\/strong><\/p>\n<p style=\"text-align: left;\" align=\"right\"><strong>K\u00ebto gjeste fizike e ndezin m\u00eb shum\u00eb zjarrin shpirt\u00ebror t\u00eb dashuris\u00eb ndaj Zotit. Kur trupi i sillet Qabes\u00eb dhe e puth gurin e pragut t\u00eb Zotit, at\u00ebher\u00eb edhe shpirti i bashkohet trupit n\u00eb k\u00ebto gjeste, dhe n\u00eb k\u00ebt\u00eb adhurim nuk ka aspak shirk. Njeriu nganj\u00ebher\u00eb puth edhe letr\u00ebn e mikut t\u00eb tij t\u00eb dashur. Asnj\u00eb musliman nuk e adhuron Qaben\u00eb e as nuk i lutet gurit t\u00eb zi, por ato i konsideron vet\u00ebm shenja fizike dhe kaq. Ashtu si\u00e7 b\u00ebjm\u00eb sexhde n\u00eb tok\u00eb, q\u00eb nuk jan\u00eb p\u00ebr tok\u00ebn, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb e puthim edhe gurin e zi, edhe pse puthja nuk \u00ebsht\u00eb p\u00ebr t\u00eb. Guri \u00ebsht\u00eb gur, q\u00eb askujt nuk mund t\u2019i sjell\u00eb as dobi e as d\u00ebm. Por i Dashuri i V\u00ebrtet\u00eb e ka l\u00ebn\u00eb si shenj\u00eb t\u00eb pragut t\u00eb Tij\u201d. <\/strong>(\u201cRuhani Khezain\u201d, v\u00ebll. 23, \u201c\u00c7eshmae Marifet\u201d f. 100)<\/p>\n<\/blockquote>\n<h4><strong>5.1.2. Bashkimi i musliman\u00ebve<\/strong><\/h4>\n<p>P\u00ebrve\u00e7 dashuris\u00eb ndaj Zotit, Qabeja gjithashtu simbolizon bashkimin dhe qend\u00ebrzimin e musliman\u00ebve. Kurani Fam\u00eblart\u00eb thot\u00eb:<\/p>\n<blockquote><p><strong>\u201cP\u00ebr \u00e7do popull ne kemi caktuar nj\u00eb vendtherje, q\u00eb ta p\u00ebrkujtojn\u00eb emrin e Allahut\u201d. <\/strong>(El-Haxh 22:35)<\/p><\/blockquote>\n<p>Haxhi si adhurim \u00ebsht\u00eb sh\u00ebmb\u00eblltyra e atij vendi, ku t\u00eb gjith\u00eb musliman\u00ebt e bot\u00ebs t\u00eb bashkohen p\u00ebr ta p\u00ebrkujtuar Zotin, p\u00ebr ta falend\u00ebruar At\u00eb e p\u00ebr t\u2019iu lutur Atij me dhimbje e p\u00ebrgj\u00ebrim p\u00ebr problemet q\u00eb i rrethojn\u00eb. Gjithashtu, me k\u00ebt\u00eb rast, t\u00eb bashkohen musliman\u00ebt q\u00eb jetojn\u00eb kudo n\u00eb bot\u00eb e t\u00eb b\u00ebjn\u00eb hapa p\u00ebr zhvillimin e p\u00ebrparimin e p\u00ebrgjithsh\u00ebm t\u00eb tyre.<\/p>\n<h3 style=\"text-align: left;\"><strong>5.<\/strong><strong>2. Si dhe kur b\u00ebhet haxhi?<\/strong><\/h3>\n<h4><strong>5.<\/strong><strong>2.1. Koha e Haxhit<\/strong><\/h4>\n<p>P\u00ebr haxhin, ka muaj t\u00eb caktuar, t\u00eb cil\u00ebt quhen\u00a0<em>muajt e haxhit<\/em>\u00a0(Esh\u2019hurul Haxh). Allahu i Madh\u00ebrish\u00ebm thot\u00eb n\u00eb Kuranin Fam\u00eblart\u00eb:<\/p>\n<blockquote>\n<p style=\"text-align: left;\" align=\"right\"><strong>Haxhi \u00ebsht\u00eb n\u00eb muaj t\u00eb caktuar. Kush vendos t\u00eb b\u00ebj\u00eb haxhin, duhet t\u00eb largohet nga epshet, grindjet dhe sharjet gjat\u00eb haxhit. <\/strong>(El-Bekare 2:198)<\/p>\n<\/blockquote>\n<p>Muajt e haxhit jan\u00eb <em>sheual,\u00a0 dhulka\u2019dah dhe dhulhaxhah<\/em><\/p>\n<p>Praktikisht haxhi b\u00ebhet vet\u00ebm n\u00eb muajin dhulhaxhah, por tre muaj jan\u00eb p\u00ebrcaktuar p\u00ebr haxh, sepse duhet t\u00eb b\u00ebsh edhe parap\u00ebrgatitje p\u00ebr t\u00eb. M\u00eb s\u00eb pari duhet t\u00eb b\u00ebsh nijetin e haxhit, q\u00eb fillon me pastrimin shpirt\u00ebror, ihramin etj. t\u00eb cilat p\u00ebrfundojn\u00eb deri m\u00eb 13 dhulhaxhah.<\/p>\n<h4><strong>5.2.2. P\u00ebr k\u00eb obligohet haxhi?<\/strong><\/h4>\n<p>Haxhi \u00ebsht\u00eb i obliguar p\u00ebr muslimanin q\u00eb \u00ebsht\u00eb n\u00eb mosh\u00ebn e pjekuris\u00eb dhe t\u00eb ket\u00eb mund\u00ebsit\u00eb financiare p\u00ebr ta b\u00ebr\u00eb udh\u00ebtimin e haxhit si dhe p\u00ebr t\u2019u kujdesur edhe p\u00ebr sht\u00ebpin\u00eb gjat\u00eb atyre dit\u00ebve. Nj\u00eb kusht tjet\u00ebr p\u00ebr haxhin \u00ebsht\u00eb edhe siguria e rrug\u00ebs.<\/p>\n<h4><strong>5.2.3. \u00c7far\u00eb \u00ebsht\u00eb\u00a0 Ihrami\u00a0?<\/strong><\/h4>\n<p>Kur njer\u00ebzit mb\u00ebrrijn\u00eb n\u00eb\u00a0Mikat\u00a0p\u00ebr t\u00eb filluar haxhin e tyre, ata m\u00eb s\u00eb pari marrin abdes ose lahen. P\u00ebrdorin arom\u00eb. Veshin dy \u00e7ar\u00e7af\u00eb t\u00eb paqepur: me nj\u00ebrin e lidhin mesin dhe pjes\u00ebn poshtme t\u00eb trupit dhe me tjetrin mbulojn\u00eb kraharorin. Kok\u00ebn e mbajn\u00eb t\u00eb pambuluar. Kjo porosi \u00ebsht\u00eb p\u00ebr meshkuj. Nd\u00ebrsa femrat mund t\u00eb b\u00ebjn\u00eb haxh me veshjet e tyre t\u00eb zakonshme.<\/p>\n<h4><strong>5.2.4. Pjes\u00ebt kryesore t\u00eb haxhit<\/strong><\/h4>\n<p>Haxhi ka tri pjes\u00eb kryesore:<\/p>\n<p>Ihrami q\u00eb gjithashtu n\u00ebnkupton edhe nijetin<\/p>\n<p>Q\u00ebndrimi n\u00eb Arafat m\u00eb 9 dhulhaxhah. Haxhi nuk mund t\u00eb kryhet n\u00ebse nuk mund t\u00eb arrish n\u00eb Arafat n\u00eb dat\u00ebn e caktuar.<\/p>\n<p><em>Tavaf<\/em>\u00a0ifada, d.m.th. t\u00eb b\u00ebsh\u00a0<em>tavafin\u00a0<\/em>e Qabes\u00eb pas q\u00ebndrimit n\u00eb Arafat. Pra, ky tavaf b\u00ebhet m\u00eb dat\u00ebn 10 dhulhaxhah ose m\u00eb von\u00eb.<\/p>\n<h4><strong>5.2.4. N\u00eb haxh p\u00ebrfshihen k\u00ebto veprime:<\/strong><\/h4>\n<ul>\n<li>Pas Ihramit, haxhinjt\u00eb falin dy nafile dhe me nijetin e haxhit t\u00eb recitojn\u00eb\u00a0<em>telbija<\/em>, q\u00eb ka k\u00ebto fjal\u00eb:<\/li>\n<\/ul>\n<p><strong>Lab-bejka allahuma lab-bejka. Lab-bejka la sherika laka lab-bejka. In-nal hamda uen-ni\u2019mata laka uel mulka laka la sherika laka.<\/strong><\/p>\n<p><strong><em>Dometh\u00ebn\u00eb:\u00a0Erdha te Ti o Zoti im erdha. S\u2019ka t\u00eb barazuesh\u00ebm me Ty. Un\u00eb erdha te Ti. Vet\u00ebm Ty t\u00eb takon lavdia dhe sundimi. S\u2019ka t\u00eb barazuesh\u00ebm me Ty.<\/em><\/strong><\/p>\n<ul>\n<li>Pas ihramit, haxhinjt\u00eb shpesh duhet ta recitojn\u00eb\u00a0<em>telbijan\u00eb<\/em>\u00a0dhe gjat\u00eb gjith\u00eb koh\u00ebs t\u00eb p\u00ebrq\u00ebndrohen vet\u00ebm n\u00eb p\u00ebrkujtimin e Zotit dhe n\u00eb d\u00ebrgimin e salavateve t\u00eb D\u00ebrguarit t\u00eb Allahut<sup>s.a.v.s.<\/sup><\/li>\n<li>Kur t\u2019i afrohen Mek\u00ebs dhe ta shohin Qaben\u00eb, at\u00ebher\u00eb duke p\u00ebrs\u00ebritur telbijan\u00eb me gjith\u00eb sinqeritet dhe dhimbje, t\u00eb b\u00ebjn\u00eb edhe lutje p\u00ebr d\u00ebshirat e tyre. Sepse ai \u00ebsht\u00eb nj\u00eb moment i ve\u00e7ant\u00eb p\u00ebr pranimin e lutjeve.<\/li>\n<li>Kur haxhinjt\u00eb hyjn\u00eb n\u00eb Xhamin\u00eb e Shenjt\u00eb, shkojn\u00eb af\u00ebr gurit t\u00eb zi dhe e puthin at\u00eb. N\u00ebse nuk arrijn\u00eb ta puthin, at\u00ebher\u00eb ta prekin ose t\u00eb pakt\u00ebn nga larg me nj\u00eb shenj\u00eb t\u00eb dor\u00ebs, ta puthin at\u00eb. Ky quhet\u00a0<em>Istilam<\/em>. Nuk \u00ebsht\u00eb mir\u00eb t\u00eb ngushtojn\u00eb apo t\u00eb shtyjn\u00eb t\u00eb tjer\u00ebt p\u00ebr t\u00eb arritur deri te guri i zi.<\/li>\n<li>Pas\u00a0<em>istilamit<\/em>\u00a0haxhinjt\u00eb fillojn\u00eb tevafin e Qabes\u00eb. Duke filluar nga e djathta e gurit t\u00eb zi, t\u00eb sillen shtat her\u00eb rreth Qabes\u00eb. \u00c7do her\u00eb kur i afrohen gurit t\u00eb zi, ta b\u00ebjn\u00eb\u00a0<em>istilamin<\/em>.\u00a0Pas shtat rrotullimeve, haxhinjt\u00eb falin dy nafile te\u00a0<em>vendi i Ibrahimit<\/em>.<\/li>\n<li>Pas tevafit, vijn\u00eb n\u00eb Safa dhe, duke q\u00ebndruar n\u00eb drejtim t\u00eb Qabes\u00eb e duke ngritur duart, b\u00ebjn\u00eb lutje, thon\u00eb\u00a0<em>telbija<\/em>\u00a0e i d\u00ebrgojn\u00eb selavate t\u00eb D\u00ebrguarit t\u00eb Allahut<sup>s.a.v.s.<\/sup>. Pastaj shkojn\u00eb n\u00eb Marva dhe edhe atje b\u00ebjn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. Kjo konsiderohet nj\u00eb ecje midis kodrave t\u00eb Safas\u00eb dhe Marvas. Pastaj nga Marva, shkojn\u00eb prap\u00eb te Safa p\u00ebr ta plot\u00ebsuar ecjen e dyt\u00eb dhe k\u00ebshtu b\u00ebjn\u00eb shtat ecje, q\u00eb do t\u00eb p\u00ebrfundojn\u00eb n\u00eb Marva. K\u00ebto shtat ecje quhen\u00a0<em>Sa\u2019i. <\/em>Pas\u00a0<em>sais\u00eb,\u00a0<\/em>haxhinjt\u00eb jan\u00eb t\u00eb lir\u00eb p\u00ebr at\u00eb dit\u00eb.<\/li>\n<li>M\u00eb 8 dhulhaxha duhet t\u00eb shkojn\u00eb n\u00eb Mina, ku t\u00eb falin namazet e drek\u00ebs, ikindis\u00eb, akshamit dhe t\u00eb jacis\u00eb. Ata gjithashtu falin edhe namazin e sabahut t\u00eb dat\u00ebs 9.<\/li>\n<li>At\u00eb dit\u00eb, n\u00eb m\u00ebngjes, haxhinjt\u00eb nisen p\u00ebr n\u00eb Arafat, q\u00eb ndodhet af\u00ebrsisht 15 km larg n\u00eb juglindje t\u00eb Mek\u00ebs. Nga dreka deri n\u00eb aksham q\u00ebndrojn\u00eb n\u00eb fush\u00ebn e Arafatit. Kjo \u00ebsht\u00eb nj\u00eb pjes\u00eb e r\u00ebnd\u00ebsishme e haxhit. N\u00ebse p\u00ebr ndonj\u00eb arsye, nuk realizohet kjo pjes\u00eb, at\u00ebher\u00eb haxhi nuk mund quhet i kryer. Arafati \u00ebsht\u00eb ajo fush\u00eb e bekuar, ku Hazret Profeti Muhammed<sup>s.a.v.s. <\/sup>kishte mbajtur fjalimin lamtumir\u00ebs.<\/li>\n<li>Pas per\u00ebndimit t\u00eb diellit, haxhinjt\u00eb shkojn\u00eb nga Arafati n\u00eb Muzdalfa ku falin namazet e akshamit dhe t\u00eb jacis\u00eb dhe nat\u00ebn atje e kalojn\u00eb. N\u00eb Kuranin Fam\u00eblart\u00eb, Muzdalfa \u00ebsht\u00eb quajtur <em>monumenti i shenjt\u00eb (El-Mash\u2019eral Haram)<\/em><\/li>\n<li>Me 10 dhulhaxha, haxhinjt\u00eb mb\u00ebrrijn\u00eb n\u00eb Mina. Kjo do t\u00eb jet\u00eb dita m\u00eb e angazhuar e tyre. N\u00eb Mina, ata s\u00eb pari u hedhin gur\u00eb t\u00eb vegj\u00ebl tri shtyllave t\u00eb caktuara, q\u00eb \u00ebsht\u00eb nj\u00eb akt simbolik p\u00ebr ta goditur shejtanin. Ky quhet <em>ramji el-xhimar<\/em>.<\/li>\n<li>Po me dat\u00ebn 10 dhulhaxha, haxhinjt\u00eb b\u00ebjn\u00eb kurban. Me 10 dhulhaxha, besimtar\u00ebt musliman\u00eb festojn\u00eb Kurban Bajramin n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Por haxhinjt\u00eb at\u00eb dit\u00eb nuk falin faljen e bajramit.<\/li>\n<li>Pas b\u00ebrjes s\u00eb Kurbanit, ata qethen, pas s\u00eb cil\u00ebs ata mund ta heqin Ihramin dhe t\u00eb veshin rroba t\u00eb tyre t\u00eb zakonshme. Duhet sqaruar se grat\u00eb nuk duhet t\u00eb qethin kok\u00ebn t\u00ebr\u00ebsisht, por u mjafton t\u00eb presin vet\u00ebm disa flok\u00eb me g\u00ebrsh\u00ebr\u00eb.<\/li>\n<li>Ata vijn\u00eb nga Mina n\u00eb Qabe dhe i b\u00ebjn\u00eb tevaf Sht\u00ebpis\u00eb s\u00eb Allahut. Edhe ky tevaf \u00ebsht\u00eb nj\u00eb pjes\u00eb kryesore e haxhit, i cili quhet\u00a0<em>tevaf zijara<\/em>\u00a0ose\u00a0<em>tevaf ifada<\/em>. Pas k\u00ebtij tevafi, haxhinjve u lejohen t\u00eb gjitha ato gj\u00ebra, q\u00eb ishin t\u00eb ndaluara p\u00ebr shkak t\u00eb ihramit apo haxhit.<\/li>\n<li>Para se t\u00eb p\u00ebrfundoj\u00eb dita e 10 dhulhaxha, haxhinjt\u00eb b\u00ebjn\u00eb edhe nj\u00eb ecje (sa\u2019i) midis kodrave <em>Safa<\/em> dhe <em>Marvah<\/em>.<\/li>\n<li>Pas tevafit, haxhinjt\u00eb p\u00ebrs\u00ebri kthehen n\u00eb Mina ku do t\u00eb q\u00ebndrojn\u00eb deri m\u00eb dat\u00ebn 12 ose 13 t\u00eb muajit dhulhaxha. Gjat\u00eb k\u00ebtyre dy ose tri dit\u00ebve, ata p\u00ebrs\u00ebri b\u00ebjn\u00eb ceremonin\u00eb e hedhjes s\u00eb gur\u00ebve.<\/li>\n<li>N\u00eb Mina jan\u00eb tri <em>xhumrah:\u00a0 xhumratul ula, xhumratul vusta\u00a0<\/em>dhe\u00a0<em>xhumratul ukba<\/em>, q\u00eb m\u00eb p\u00ebrpara kan\u00eb qen\u00eb n\u00eb form\u00eb shk\u00ebmbinjsh t\u00eb vegj\u00ebl, por tani jan\u00eb si shtyllat. M\u00eb 11 dhulhaxha, pasdreke, haxhinjt\u00eb u hedhin gur\u00eb k\u00ebtyre <em>xhumrave <\/em>radhazi. \u00c7donj\u00ebr\u00ebs i hedhin nga shtat\u00eb gur\u00eb. Ky quhet\u00a0ramji.\u00a0Edhe m\u00eb 12 dhulhaxha, haxhinjt\u00eb b\u00ebjn\u00eb\u00a0ramjin\u00a0n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, pastaj ata jan\u00eb t\u00eb lejuar t\u00eb q\u00ebndrojn\u00eb edhe n\u00eb 13 dhulhaxha, po p\u00ebr t\u00eb b\u00ebr\u00eb\u00a0ramjin\u00a0ose, si\u00e7 thot\u00eb Kurani Fam\u00eblart\u00eb:<\/li>\n<\/ul>\n<blockquote>\n<p style=\"text-align: left;\" align=\"right\"><strong>\u201cAi q\u00eb ngutet dhe rri vet\u00ebm dy dit\u00eb (n\u00eb Mina), nuk b\u00ebn gjynah, gjithashtu edhe ai q\u00eb rri m\u00eb shum\u00eb nuk b\u00ebn gjynah\u201d. <\/strong>(El-Bekare 2:204)<\/p>\n<\/blockquote>\n<ul>\n<li>Pasi t\u00eb lirohen nga\u00a0<em>ramji<\/em>, m\u00eb 12 dhulhaxha (p\u00ebr ata q\u00eb kan\u00eb q\u00ebndruar vet\u00ebm dy dit\u00eb n\u00eb Mina) ose m\u00eb 13 dhulhaxha, haxhinjt\u00eb kthehen prap\u00eb n\u00eb Mek\u00eb p\u00ebr t\u2019i b\u00ebr\u00eb tevaf Qabes\u00eb, tevaf ky p\u00ebr ata q\u00eb nuk jan\u00eb banor\u00eb t\u00eb Mek\u00ebs dhe d\u00ebshirojn\u00eb t\u00eb kthehen n\u00eb vendet e tyre. Ky tevaf quhet\u00a0<em>tevafus sedrr<\/em>\u00a0ose\u00a0<em>tevaful vida\u2019<\/em>, d.m.th. <em>tevaf <\/em>lamtumir\u00ebs.<\/li>\n<\/ul>\n<p>Edhe pse nuk jan\u00eb pjes\u00eb t\u00eb haxhit, haxhinjt\u00eb pin\u00eb ujin e Zemzemit dhe shkojn\u00eb n\u00eb qytetin Medin\u00eb p\u00ebr ta vizituar Xhamin\u00eb dhe varrin e bekuar t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut <sup>s.a.v.s.<\/sup><\/p>\n<p>Si\u00e7 e tham\u00eb lart q\u00eb haxhi kryhet vet\u00ebm n\u00eb dit\u00ebt e caktuara, nd\u00ebrsa Umra mund t\u00eb b\u00ebhet n\u00eb \u00e7do koh\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Pes\u00eb shtyllat e Islamit jan\u00eb: Shehadeti Namazi Agj\u00ebrimi Zekati Haxhi Le t&#8217;i shohim k\u00ebto shtylla m\u00eb n\u00eb detaje. P\u00ebr t\u00eb qen\u00eb musliman, duhet t\u00eb dini, t\u00eb besoni e t\u00eb zbatoni\u00a0t\u00ebr\u00ebsisht e sinqerisht pes\u00eb shtyllat themelore n\u00eb t\u00eb cilat bazohet Islami. Hazret Ibni Umeri ka transmetuar se i D\u00ebrguari i Allahut, Profeti Muhammed s.a. ka th\u00ebn\u00eb:<\/p>\n","protected":false},"author":5,"featured_media":0,"parent":7,"menu_order":15,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-17","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.1 (Yoast SEO v27.0) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Pes\u00eb shtyllat e Islamit<\/title>\n<meta name=\"description\" content=\"Pes\u00eb shtyllat e Islamit jan\u00eb bazat e fes\u00eb Islame. Kushdo q\u00eb i pranon k\u00ebto shtylla, \u00ebsht\u00eb musliman. 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