Sipas Islamit, nj\u00eb grua e devotshme q\u00eb i druhet Zotit duhet t\u00eb shfaqet n\u00eb publik duke mbartur vlerat e larta morale t\u00eb d\u00eblir\u00ebsis\u00eb dhe t\u00eb fisnik\u00ebris\u00eb. Ajo gjithashtu d\u00ebshmon q\u00eb dashuria e saj ndaj Zotit \u00ebsht\u00eb m\u00eb e madhe se k\u00ebnaq\u00ebsia e k\u00ebsaj jete. Duke mbuluar trupin dhe flok\u00ebt e saj, ajo b\u00ebn t\u00eb qart\u00eb se ajo nuk \u00ebsht\u00eb nj\u00eb vajz\u00eb q\u00eb k\u00ebrkon t\u00eb jet\u00eb n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes. Po ashtu, ajo nuk pranon assesi t\u00eb flirtohet apo t\u00eb p\u00ebrk\u00ebdhelet nga burrat e huaj. Nj\u00eb vajz\u00eb e mbuluar muslimane i distancohet vet\u00ebdijsh\u00ebm \u00e7do gj\u00ebje q\u00eb mund t\u00eb njollos\u00eb nderin e saj. Ajo d\u00ebshiron t\u00eb identifikohet si nj\u00eb grua, e cila duke ndjekur porosit\u00eb e Zotit, ka arritur paqen dhe lumturin\u00eb e brendshme.<\/p>\n Prandaj, nuk i p\u00eblqen t\u00eb preket integriteti i saj. Mbulimi i flok\u00ebve dhe i pjes\u00ebve t\u00eb tjera t\u00ebrheq\u00ebse t\u00eb trupit, jep nj\u00eb mesazh t\u00eb qart\u00eb p\u00ebr meshkujt q\u00eb k\u00ebtu \u00ebsht\u00eb nj\u00eb grua, e cila nuk d\u00ebshiron t\u00eb joshet a t\u00eb ledhatohet nga meshkujt e huaj, apo t\u00eb kompromentoj\u00eb me nderin e saj. Sjellja e saj modeste por elegante, si nj\u00eb penges\u00eb e pakalueshme, frenon shikimin epshor e t\u00eb shthurur t\u00eb meshkujve q\u00eb tenton t\u00eb bredh\u00eb lirisht mbi t\u00eb n\u00eb k\u00ebrkim t\u00eb \u00ebndjes.<\/p>\n Foto nga Officer CC BY 3.0 de<\/a>, via Wikimedia Commons<\/a><\/p><\/div>\n P\u00ebr t\u00eb mos l\u00ebn\u00eb asnj\u00eb m\u00ebdyshje, Allahu deklaron n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb:<\/p>\n \u201cO Profet, thuaju grave dhe vajzave t\u00eb tua, si dhe grave t\u00eb besimtar\u00ebve, q\u00eb t\u00eb l\u00ebshojn\u00eb mbules\u00ebn e tyre (t\u00eb kok\u00ebs) p\u00ebrreth trupit. Kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e p\u00ebrshtatshme q\u00eb ato t\u00eb njihen e t\u00eb mos ngacmohen nga t\u00eb tjer\u00ebt. Me t\u00eb v\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb Fal\u00ebs dhe M\u00ebshir\u00ebplot\u00eb\u201d.[2]<\/a><\/p><\/blockquote>\n Nd\u00ebrsa n\u00eb nj\u00eb vend tjet\u00ebr, lexojm\u00eb porosin\u00eb lidhur me shamin\u00eb:<\/p>\n \u201cThuaju besimtareve q\u00eb t\u00eb frenojn\u00eb shikimet e tyre (nga e ndaluara), t\u00eb ruajn\u00eb organet e tyre gjinore dhe t\u00eb mos shfaqin bukurin\u00eb dhe stolit\u00eb e tyre, p\u00ebrve\u00e7 asaj q\u00eb shfaqet n\u00eb m\u00ebnyr\u00eb t\u00eb vetvetishme. Le t\u00eb zgjasin mbulesat e tyre t\u00eb kok\u00ebs mbi kraharor\u00ebt e tyre dhe t\u00eb mos shfaqin bukurin\u00eb dhe stolit\u00eb e tyre, p\u00ebrve\u00e7se para bashk\u00ebshort\u00ebve t\u00eb tyre ose baballar\u00ebve t\u00eb tyre, ose vjeh\u00ebrrve t\u00eb tyre, ose bijve t\u00eb tyre, ose djemve t\u00eb bashk\u00ebshort\u00ebve t\u00eb tyre, ose v\u00ebllez\u00ebrve apo djemve t\u00eb v\u00ebllez\u00ebrve t\u00eb tyre, ose djemve t\u00eb motrave a grave t\u00eb tyre, ose atyre q\u00eb i kan\u00eb n\u00ebn zot\u00ebrim, ose sh\u00ebrb\u00ebtor\u00ebve meshkuj q\u00eb nuk kan\u00eb d\u00ebshir\u00eb epshore ose f\u00ebmij\u00ebve q\u00eb nuk din\u00eb p\u00ebr pjes\u00ebt intime t\u00eb femrave. Le t\u00eb mos i rrahin k\u00ebmb\u00ebt (p\u00ebr tok\u00eb), n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb zbulohen stolit\u00eb e tyre t\u00eb fshehta. O besimtar\u00eb, kthehuni t\u00eb gjith\u00eb tek Allahu duke u penduar, q\u00eb t\u00eb arrini shp\u00ebtimin![3]<\/a><\/p><\/blockquote>\n Nganj\u00ebher\u00eb thuhet q\u00eb ky ajet u t\u00ebrheq v\u00ebmendjen grave muslimane q\u00eb t\u2019i shmangen vesit t\u00eb shfaqjes s\u00eb pjes\u00ebs s\u00eb kraharorit, por n\u00eb t\u00eb nj\u00ebjt\u00ebn sure, lexojm\u00eb edhe k\u00ebt\u00eb porosi:<\/p>\n \u201cGrat\u00eb e vjetra, q\u00eb nuk shpresojn\u00eb m\u00eb t\u00eb martohen, nuk \u00ebsht\u00eb gjynah ta heqin mbules\u00ebn e jashtme, por jo duke i treguar stolit\u00eb e tyre. E, n\u00ebse p\u00ebrmbahen, \u00ebsht\u00eb edhe m\u00eb mir\u00eb p\u00ebr ato. Allahu i d\u00ebgjon dhe i di t\u00eb gjitha\u201d.[4]<\/a><\/p><\/blockquote>\n Lejimi i heqjes s\u00eb mbules\u00ebs s\u00eb jashtme p\u00ebr grat\u00eb e moshuara, nuk duhet p\u00ebrdorur si pretekst q\u00eb ato t\u00eb dalin kok\u00ebzbuluar. S\u00eb dyti, n\u00eb ajetin e sip\u00ebrm, \u00ebsht\u00eb porositur shprehimisht q\u00eb grat\u00eb muslimane \u201ct\u00eb mos shfaqin bukurin\u00eb dhe stolit\u00eb e tyre, p\u00ebrve\u00e7 atyre q\u00eb shfaqen n\u00eb m\u00ebnyr\u00eb t\u00eb vetvetishme\u201d.<\/em> Kjo tregon qart\u00eb se grat\u00eb muslimane nuk duhet t\u00eb ndihen t\u00eb penguar apo t\u00eb paafta n\u00eb pun\u00ebn e tyre t\u00eb p\u00ebrditshme dhe t\u00eb kontribuojn\u00eb denj\u00ebsisht n\u00eb zhvillimin e shoq\u00ebris\u00eb dhe vendit.<\/p>\n Megjithat\u00eb, \u00ebsht\u00eb pyetur disa her\u00eb: P\u00ebrse vet\u00ebm grat\u00eb muslimane duhet t\u00eb jen\u00eb t\u00eb kufizuara n\u00eb aspektin e veshjeve, dhe p\u00ebrse duhet t\u00eb jen\u00eb vet\u00ebm ato q\u00eb mbulohen p\u00ebr t\u2019iu shmangur shikimeve epshore e t\u00eb pap\u00ebrgjegjshme t\u00eb meshkujve? A nuk duhet t\u00eb ishin meshkujt, t\u00eb cil\u00ebt duhet t\u00eb frenonin shikimin e tyre? Po k\u00ebshtu anasjelltas, a mund t\u00eb themi q\u00eb nuk ka gra q\u00eb i kundrojn\u00eb meshkujt e tjer\u00eb me joshje? P\u00ebrse t\u00eb mos mbulohen edhe meshkujt me shami?<\/p>\n N\u00eb t\u00eb v\u00ebrtet\u00eb, Kurani duke p\u00ebrshkruar tiparet e nj\u00eb shoq\u00ebrie hyjnore, u drejtohet fillimisht meshkujve besimtar\u00eb q\u00eb t\u00eb ulin shikimin e tyre ndaj grave t\u00eb huaja. Sipas tij, besimtar\u00ebt musliman\u00eb nuk duhet t\u00eb v\u00ebshtrojn\u00eb t\u00eb ndaluarat, kategori kjo q\u00eb p\u00ebrfshin edhe grat e huaja. Ata duhet t\u00eb sillen me modesti, druajtje e vet\u00ebp\u00ebrmbajtje dhe t\u00eb kalojn\u00eb nj\u00eb jet\u00eb t\u00eb moralshme. Islami nuk u jep meshkujve kompetenc\u00eb p\u00ebr t\u00eb imponuar urdhrin e mbules\u00ebs mbi grat\u00eb, por i porosit p\u00ebr t\u2019i p\u00ebrmbajtur syt\u00eb e tyre.<\/p>\n Disa njer\u00ebz, duke shprehur pak\u00ebnaq\u00ebsin\u00eb e tyre, pyesin q\u00eb p\u00ebrse u \u00ebsht\u00eb dashur grave muslimane t\u00eb heqin dor\u00eb nga liria e tyre, p\u00ebr t\u00eb vetmen arsye q\u00eb disa meshkuj t\u00eb pafytyr\u00eb sillen me to n\u00eb m\u00ebnyr\u00eb fyese. P\u00ebrse u mohohen t\u00eb drejtat e tyre, vet\u00ebm se disa meshkuj mund t\u2019i manipulojn\u00eb ato? Me t\u00eb v\u00ebrtet\u00eb, po t\u00eb silleshin njer\u00ebzit ashtu si\u00e7 duhet, nuk do t\u00eb nevojiteshin as shami, as hixhab e as masa t\u00eb tjera mbrojt\u00ebse. Por, fatkeq\u00ebsisht n\u00eb k\u00ebt\u00eb koh\u00eb, sjellja e shum\u00eb njer\u00ebzve nuk \u00ebsht\u00eb gjithmon\u00eb n\u00eb shkall\u00ebn e d\u00ebshirueshme. P\u00ebrderisa, nuk \u00ebsht\u00eb kaq e leht\u00eb p\u00ebr t\u00eb larguar bab\u00ebzin\u00eb e gryk\u00ebsin\u00eb nga kjo bot\u00eb materiale, shoq\u00ebria muslimane n\u00eb t\u00ebr\u00ebsi duhet t\u00eb nd\u00ebrmarr\u00eb masat e nevojshme n\u00eb aspektin e parandalimit t\u00eb stimujve q\u00eb nxisin shthurjen dhe p\u00ebrmbysjen e jet\u00ebs shoq\u00ebrore n\u00eb baza morale. K\u00ebto masa synojn\u00eb t\u00eb parandalojn\u00eb pasojat q\u00eb rezultojn\u00eb nga mungesa e kontrollit mbi instinktet josh\u00ebse.<\/p>\n Cilat jan\u00eb k\u00ebto masa? N\u00eb Kuranin Fam\u00eblart\u00eb ne gjejm\u00eb k\u00ebto udh\u00ebzime:<\/p>\n \u201cThuaju besimtar\u00ebve q\u00eb t\u00eb ulin shikimet e tyre dhe t\u2019i ruajn\u00eb pjes\u00ebt e tyre intime! Kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e d\u00eblir\u00eb p\u00ebr ta, dhe Allahu \u00ebsht\u00eb i Dijsh\u00ebm p\u00ebr \u00e7ka b\u00ebjn\u00eb ata\u201d.[5]<\/a> \u201cDhe mos iu afroni kurv\u00ebris\u00eb, se me t\u00eb v\u00ebrtet\u00eb ajo \u00ebsht\u00eb shthurje morale dhe nj\u00eb rrug\u00eb e sh\u00ebmtuar\u201d.[6]<\/a> \u201cMe t\u00eb V\u00ebrtet\u00eb, Allahu ka p\u00ebrgatitur falje dhe shp\u00ebrblim t\u00eb madh … p\u00ebr meshkujt q\u00eb i ruajn\u00eb pjes\u00ebt e tyre intime dhe grat\u00eb q\u00eb i ruajn\u00eb pjes\u00ebt e tyre intime\u201d.[7]<\/a><\/p><\/blockquote>\n Megjithat\u00eb, n\u00eb mesin e musliman\u00ebve ekziston nj\u00eb pakic\u00eb njer\u00ebzish, e cila duke qen\u00eb e dob\u00ebt dhe e cenueshme, nuk arrin dot t\u00eb mposht\u00eb instinktet e saj. Ka edhe t\u00eb k\u00ebtill\u00eb \u201cq\u00eb d\u00ebshirat e veta i kan\u00eb b\u00ebr\u00eb zot\u201d[8]<\/a> dhe k\u00ebshtu duke mos iu p\u00ebrgjigjur udh\u00ebzimeve hyjnore, ata zbrazen edhe nga vlerat morale.<\/p>\n Profeti Muhammed s.a.v.s. ka th\u00ebn\u00eb:<\/p>\n \u201cNd\u00ebr banor\u00ebt e xhehenemit, ka lloje njer\u00ebzish q\u00eb ende nuk i kam par\u00eb. Burra me kamxhik si bishtat e lop\u00ebve me t\u00eb cilat ata i rrahin njer\u00ebzit (d.m.th. udh\u00ebheq\u00ebs tiran\u00eb) dhe gra q\u00eb jan\u00eb t\u00eb veshura por t\u00eb zhveshura, t\u00eb joshura (n\u00eb rrug\u00ebn e gabuar) dhe b\u00ebjn\u00eb q\u00eb njer\u00ebzit t\u00eb joshen pas tyre, flok\u00ebt e tyre jan\u00eb si pjerrt\u00ebsia e gungave t\u00eb deves\u00eb. Ato nuk do t\u00eb hyjn\u00eb n\u00eb Xhenet, e as nuk do ta nuhasin arom\u00ebn e tij edhe pse ajo kund\u00ebrmon n\u00eb larg\u00ebsi t\u00eb m\u00ebdha\u201d.[9]<\/a><\/p><\/blockquote>\n Mbulesa dhe veshja dinjitoze e nj\u00eb gruaje muslimane rrezaton modestin\u00eb, por edhe krenarin\u00eb p\u00ebr identitetin e saj, duke i paralajm\u00ebruar meshkujt q\u00eb pushtohen nga d\u00ebshira t\u00eb shfrenuara, t\u00eb sillen n\u00eb m\u00ebnyr\u00eb m\u00eb t\u00eb p\u00ebrgjegjshme ndaj tyre.<\/p>\n Urdhri i Kuranit Fam\u00eblart\u00eb lidhur me mbulimin e flok\u00ebve dhe v\u00ebnien e hixhabit p\u00ebr gruan muslimane, \u00ebsht\u00eb nj\u00eb shprehje dhe form\u00eb e vet\u00ebmbrojtjes s\u00eb saj. Duke iu bindur k\u00ebsaj porosie kuranore, ajo jep nj\u00eb mesazh t\u00eb qart\u00eb se i n\u00ebnshtrohet plot\u00ebsisht d\u00ebshir\u00ebs s\u00eb Zotit, dhe mbivendos vullnetin e Tij mbi \u00e7do d\u00ebshir\u00eb apo interes t\u00eb saj q\u00eb lidhet me jet\u00ebn e k\u00ebsaj bote. P\u00ebrmes paraqitjes s\u00eb saj t\u00eb jashtme, ajo demonstron se \u00ebsht\u00eb e gatshme p\u00ebr t\u00eb sakrifikuar \u00e7do k\u00ebnaq\u00ebsi materiale, p\u00ebr t\u00eb arritur sjelljen e lart\u00eb morale dhe ngritjen n\u00eb gjendjen shpirt\u00ebrore.<\/p>\n Ajo \u00ebsht\u00eb e vet\u00ebdijshme, q\u00eb dashuria e v\u00ebrtet\u00eb k\u00ebrkon sakrifica t\u00eb m\u00ebdha. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, duke shfaqur n\u00ebnshtrimin e saj ndaj Zotit dhe besnik\u00ebris\u00eb ndaj bashk\u00ebshortit, ajo d\u00ebshmon se nuk ka kurrfar\u00eb interesi p\u00ebr meshkujt e huaj. Duke qen\u00eb e moralshme dhe besnike ndaj fes\u00eb s\u00eb saj, ndon\u00ebse ajo privon veten nga p\u00ebrvojat dhe aventurat e lidhjeve t\u00eb shfrenuara t\u00eb nj\u00eb jete t\u00eb shthurur, ajo fiton nj\u00eb k\u00ebnaq\u00ebsi t\u00eb thell\u00eb dhe gjen lumturin\u00eb q\u00eb nuk mund t\u00eb p\u00ebrjetohet kurr\u00eb n\u00eb lidhje t\u00eb paligjshme.<\/p>\n Foto nga mentatdgt<\/a>,\u00a0CC0 License, pexels.com<\/a><\/p><\/div>\n P\u00ebrpos k\u00ebsaj, m\u00ebnyra e t\u00eb veshurit n\u00eb publik, ia forcon ndjesin\u00eb e modestis\u00eb dhe p\u00ebrul\u00ebsis\u00eb, dhe fuqizon lidhjen dhe sjelljen e saj t\u00eb sinqert\u00eb brenda familjes. Kjo i ngjall vet\u00ebdije dhe i forcon dinjitetin e vet\u00ebbesimin.<\/p>\n Ajo nuk humbet m\u00eb koh\u00eb duke u marr\u00eb aq shum\u00eb me rregullimin e vetes n\u00eb m\u00ebnyr\u00eb estetike, p\u00ebr t\u2019u b\u00ebr\u00eb sa m\u00eb josh\u00ebse, q\u00eb t\u2019i t\u00ebrheq\u00eb edhe ata sy t\u00eb shfrenuar e t\u00eb pap\u00ebrgjegjsh\u00ebm, q\u00eb gjejn\u00eb \u00ebndje n\u00eb bukurin\u00eb e saj t\u00eb jashtme. Prandaj shfaqja publike e nj\u00eb vajze muslimane n\u00eb veshje modeste e dinjitoze, nuk \u00ebsht\u00eb simboli i shtypjes apo n\u00ebnshtrimit, por nj\u00eb shprehje e qart\u00eb e dinjitetit dhe vullnetit t\u00eb saj.<\/p>\n Ne po jetojm\u00eb n\u00eb nj\u00eb koh\u00eb, n\u00eb t\u00eb cil\u00ebn njeriu n\u00eb k\u00ebrkim t\u00eb k\u00ebnaq\u00ebsis\u00eb, po n\u00ebp\u00ebrk\u00ebmb e p\u00ebrmbys t\u00eb gjitha normat morale e shoq\u00ebrore. Prandaj, duhet t\u00eb ekzistoj\u00eb doemos kufiri midis ndershm\u00ebris\u00eb e pandershm\u00ebris\u00eb, turpit dhe paturp\u00ebsis\u00eb, normave morale e shthurjes etj. Islami e b\u00ebn k\u00ebt\u00eb vij\u00eb ndar\u00ebse qart\u00ebsisht t\u00eb dalluar, duke shquar kufirin e pik\u00ebnisjes s\u00eb joshjes nga kufiri aktual i \u201cjoshjes\u201d i cili \u00ebsht\u00eb gjith\u00e7ka q\u00eb bie n\u00eb sy.<\/p>\n Hixhabi ose shamia, nuk jan\u00eb vet\u00ebm masa mbrojt\u00ebse p\u00ebr t\u2019iu shmangur imoralitetit, q\u00eb mund t\u00eb buroj\u00eb nga t\u00eb tjer\u00ebt, por edhe si nj\u00eb nxitje, q\u00eb nj\u00eb muslimane duhet t\u00eb p\u00ebrqendroj\u00eb p\u00ebrpjekjet e saj p\u00ebr t\u00eb arritur d\u00eblir\u00ebsin\u00eb, dhe duhet t\u00eb distancohet nga \u00e7do mendim a veprim, q\u00eb mund ta devijoj\u00eb nga ky objektiv.<\/p>\n Mbulesa dhe shamia jan\u00eb gjithashtu kund\u00ebrmasat e nj\u00eb vajze muslimane p\u00ebr t\u00eb mbrojtur nderin dhe dinjitetin e saj. Ajo e b\u00ebn t\u00eb qart\u00eb se nuk d\u00ebshiron t\u00eb jet\u00eb objekt i k\u00ebnaq\u00ebsis\u00eb s\u00eb meshkujve t\u00eb paskrupullt dhe assesi nuk \u00ebsht\u00eb e disponueshme p\u00ebr t\u2019u plot\u00ebsuar nevojat e tyre epshore.<\/p>\n Sipas Kuranit Fam\u00eblart\u00eb, grat\u00eb muslimane nuk kan\u00eb t\u00eb drejt\u00eb vet\u00ebm p\u00ebr t\u00eb mbrojtur nderin dhe dinjitetin e tyre, por Islami jep udh\u00ebzime t\u00eb holl\u00ebsishme q\u00eb u nevojiten p\u00ebr t\u00eb nd\u00ebrtuar karakterin dhe p\u00ebr t\u00eb zhvilluar aft\u00ebsit\u00eb e tyre.<\/p>\n Megjithat\u00eb, nj\u00eb pyetje akoma ka nevoj\u00eb p\u00ebr t\u2019u sqaruar. A duhet t\u00eb jen\u00eb vet\u00ebm grat\u00eb muslimane ato t\u00eb cilat duhet t\u2019i mbulojn\u00eb pjes\u00ebt e trupit apo edhe meshkujt musliman\u00eb? Veshjet e meshkujve duhet t\u2019u mbulojn\u00eb pjes\u00ebt intime e nuk duhet t\u00eb jen\u00eb t\u00eb ngushta, q\u00eb tregojn\u00eb form\u00ebn e pjes\u00ebve intime. Nuk p\u00eblqehet q\u00eb veshjet e burrave t\u2019u ngjajn\u00eb atyre t\u00eb grave dhe t\u00eb krijojn\u00eb ngjashm\u00ebri midis dy gjinive.[10]<\/a> Hazret Profeti Muhammed s.a.v.s. ka porositur q\u00eb musliman\u00ebt duhen t\u2019u shmangen veshjeve ekstravagante e nuk duhet t\u00eb sillen me mendjemadh\u00ebsi.[11]<\/a> Prandaj \u00ebsht\u00eb ndaluar veshja e floririt dhe m\u00ebndafshit p\u00ebr burrat musliman\u00eb.[12]<\/a> Ai mbante nj\u00eb \u00e7allm\u00eb (Amama<\/em>) n\u00eb kok\u00eb.[13]<\/a> Profeti a.s. ka th\u00ebn\u00eb: Meshkujt duhet t\u00eb vishen me rroba normale q\u00eb ua mbulojn\u00eb pjes\u00ebt e trupit dhe t’i mbulojn\u00eb flok\u00ebt kur t\u00eb dalin jasht\u00eb sht\u00ebpis\u00eb. Ai personalisht mbante \u00e7allm\u00eb n\u00eb kok\u00eb.[14]<\/a> T\u00eb gjitha shkollat e jurisprudenc\u00ebs Islame pranojn\u00eb unanimisht q\u00eb mbulimi i kok\u00ebs ve\u00e7an\u00ebrisht gjat\u00eb namazit \u00ebsht\u00eb nj\u00eb praktik\u00eb e p\u00eblqyeshme (\u0645\u0633\u062a\u062d\u0628). Kjo \u00ebsht\u00eb arsyeja q\u00eb meshkujt musliman\u00eb kur dalin n\u00eb publik shpesh e mbulojn\u00eb kok\u00ebn me kapu\u00e7 apo me di\u00e7ka tjet\u00ebr.<\/p>\n Pritet q\u00eb \u00e7do musliman qoft\u00eb mashkull apo fem\u00ebr t\u2019u n\u00ebnshtrohet vullnetarisht m\u00ebsimeve t\u00eb Islamit. N\u00eb Kuranin Fam\u00eblart\u00eb, Zoti deklaron:<\/p>\n \u201cE v\u00ebrteta \u00ebsht\u00eb ajo q\u00eb vjen prej Zotit tuaj. Kush t\u00eb doj\u00eb le t\u2019i bindet, dhe kush t\u00eb doj\u00eb le ta mohoj\u00eb at\u00eb\u201d.[15]<\/a> \u201cNuk ka imponim n\u00eb fe\u201d.[16]<\/a> Allahu tregon r\u00ebnd\u00ebsin\u00eb e ndjekjes s\u00eb rrug\u00ebs s\u00eb Profetit a.s. duke th\u00ebn\u00eb: \u201cThuaj (o Muhammed)! N\u00ebse ju e doni Allahun, at\u00ebher\u00eb m\u00eb ndiqni mua. K\u00ebshtu edhe Allahu do t\u2019ju doj\u00eb dhe do t\u2019jua fal\u00eb gjynahet\u201d.[17]<\/a> \u201cV\u00ebrtet, ka nj\u00eb model t\u00eb shk\u00eblqyer n\u00eb t\u00eb D\u00ebrguarin e Allahut p\u00ebr at\u00eb, q\u00eb shpreson tek Allahu dhe Dita e Fundit dhe e kujton shpesh Allahun\u201d.[18]<\/a><\/p><\/blockquote>\n Musliman\u00ebt, si burri ashtu gruaja, nuk duhet t\u00eb veshin rroba, q\u00eb jan\u00eb tejet t\u00ebrheq\u00ebse e ekspozuese, t\u00eb cilat n\u00eb vend t\u00eb mbulojn\u00eb tiparet fizike t\u00eb bukuris\u00eb, i zbulojn\u00eb ato n\u00eb m\u00ebnyr\u00ebn m\u00eb provokuese. Veshjet e tilla sh\u00ebrbejn\u00eb vet\u00ebm p\u00ebr t\u00eb r\u00ebn\u00eb n\u00eb sy, p\u00ebr t\u00eb tunduar ndjenjat erotike dhe p\u00ebr t\u00eb nxitur rrjedhimisht \u201ck\u00ebrkesat e pad\u00ebshirueshme\u201d.<\/p>\n Mbulesa nuk \u00ebsht\u00eb shprehja e ekstremizmit e as demonstrimi i aspiratave politike p\u00ebr t\u00eb arritur pushtet. Mbulesa sh\u00ebrben si nj\u00eb mjet p\u00ebr t\u2019iu shmangur d\u00ebshirave epshore dhe p\u00ebr t\u2019u mbrojtur nga instinktet e ul\u00ebta. Ajo \u00ebsht\u00eb element i qen\u00ebsish\u00ebm i etik\u00ebs islame dhe nj\u00eb nd\u00ebr dispozitat jetike t\u00eb edukimit t\u00eb moralsh\u00ebm.<\/p>\n Dispozita e hixhabit ndihmon n\u00eb ruajtjen e d\u00eblir\u00ebsis\u00eb s\u00eb jashtme dhe t\u00eb brendshme, dhe u jep nj\u00eb mesazh t\u00eb qart\u00eb t\u00eb tjer\u00ebve se kjo vajz\u00eb nuk simpatizon apo toleron sjellje imorale a t\u00eb pahijshme. Mbulesa \u00ebsht\u00eb pjes\u00eb integrale e m\u00ebsimeve islame, dhe nuk \u00ebsht\u00eb e mundur q\u00eb musliman\u00ebt t\u00eb ndryshojn\u00eb apo t\u00eb shfuqizojn\u00eb nj\u00eb dispozit\u00eb t\u00eb till\u00eb, p\u00ebr t\u00eb cil\u00ebn gjejm\u00eb udh\u00ebzime t\u00eb qarta n\u00eb Kuran dhe n\u00eb praktik\u00ebn profetike.<\/p>\n [1]<\/a> Kurani Fam\u00eblart\u00eb 33:60 Sipas Islamit, nj\u00eb grua e devotshme q\u00eb i druhet Zotit duhet t\u00eb shfaqet n\u00eb publik duke mbartur vlerat e larta morale t\u00eb d\u00eblir\u00ebsis\u00eb dhe t\u00eb fisnik\u00ebris\u00eb. … Mbulimi i flok\u00ebve dhe i pjes\u00ebve t\u00eb tjera t\u00ebrheq\u00ebse t\u00eb trupit, jep nj\u00eb mesazh t\u00eb qart\u00eb p\u00ebr meshkujt q\u00eb k\u00ebtu \u00ebsht\u00eb nj\u00eb grua, e cila nuk d\u00ebshiron t\u00eb joshet a t\u00eb ledhatohet nga meshkujt e huaj, apo t\u00eb kompromentoj\u00eb me nderin e saj.<\/p>\n","protected":false},"featured_media":7691,"parent":0,"template":"","tags":[],"faq_cat":[449,448],"authors":[453],"content_source":[],"class_list":["post-8501","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","topics-gruaja-ne-islam","topics-hixhabi-mbulesa-islame","topics-islami","faq_cat-pergjigjet-e-akuzave","faq_cat-pyetje-te-shpeshta-faq","authors-hadayatullah-hubsch"],"acf":[],"yoast_head":"\n![\"mbulesa\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/05\/Ajet1.jpg\")
\u201cKjo \u00ebsht\u00eb m\u00eb e p\u00ebrshtatshme q\u00eb ato t\u00eb njihen<\/strong> dhe t\u00eb mos ngacmohen\u201d<\/strong>.[1]<\/a><\/p><\/blockquote>\n![\"mbulesa\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/05\/594px-Female_hijab_in_Islam.jpg\")
Mbulesa sipas Kuranit<\/h2>\n
![\"mbulesa\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/05\/pexels-photo-1078741.jpeg\")
Si duhet t\u00eb jet\u00eb veshja e besimtar\u00ebve?<\/h2>\n
\n
\n[2]<\/a> Si m\u00eb sip\u00ebr
\n[3]<\/a> Kurani Fam\u00eblart\u00eb 24:32
\n[4]<\/a> Kurani Fam\u00eblart\u00eb 24:61
\n[5]<\/a> Kurani Fam\u00eblart\u00eb 24:31
\n[6]<\/a> Kurani Fam\u00eblart\u00eb 17:33
\n[7]<\/a> Kurani Fam\u00eblart\u00eb 33:36
\n[8]<\/a> Kurani Fam\u00eblart\u00eb 45:24
\n[9]<\/a> Sahih el-Muslim, libri 40, nr i hadithit 6840
\n[10]<\/a> Sunen Ebu Daudi, nr. i hadithit 4098
\n[11]<\/a> Sunen En-Nisai, nr. i hadithit 2559
\n[12]<\/a> Ibn Maxhe nr. i hadithit 3595, Ebu Daudi, nr. i hadithit 4057
\n[13]<\/a> Ibni Maxha, Kitabul-Libas, nr. i hadithit 3585
\n[14]<\/a> Rijadus Salihin, libri 4, nr. i hadithit 784
\n[15]<\/a> Kurani Fam\u00eblart\u00eb 18:30
\n[16]<\/a> Kurani Fam\u00eblart\u00eb 2:257
\n[17]<\/a> Kurani Fam\u00eblart\u00eb 3:32
\n[18]<\/a> Kurani Fam\u00eblart\u00eb 33:22<\/p>\n","protected":false},"excerpt":{"rendered":"