Shum\u00eb dijetar\u00eb mysliman\u00eb besojn\u00eb se Miraxhi dhe Israja kan\u00eb ndodhur fizikisht. Por, nj\u00eb lexim i thell\u00eb i Kuranit t\u00eb Shenjt\u00eb dhe i haditheve ku p\u00ebrmendet kjo ngjarje, na bind se Profeti Muhamed a.s. nuk ka udh\u00ebtuar fizikisht brenda nj\u00eb nate t\u00eb vetme nga Meka n\u00eb Jeurasalem, e pastaj edhe n\u00eb shtat\u00eb qiej, dhe m\u00eb pas edhe \u00ebsht\u00eb kthyer n\u00eb t\u00eb nj\u00ebjt\u00ebn nat\u00eb. N\u00eb vijim do t’ju paraqes disa argumente.<\/p>\n
Sipas hadithit t\u00eb Buhariut, Profeti a.s. ishte midis gjumit dhe zgjimit, dhe ndodhej af\u00ebr Qabes, n\u00eb Mek\u00eb, p\u00ebrpara se t\u00eb filloi ky udh\u00ebtim. A ka l\u00ebvizur trupi i tij nga ai vend ku ishte dhe a ka udh\u00ebtuar me gjith\u00eb trup n\u00eb skajet e universit dhe \u00ebsht\u00eb kthyer prap\u00eb, pra vajtje-ardhje? Dhe n\u00eb rastin e Isras\u00eb, nga Meka n\u00eb Jeurasalem, vajtje-ardhje, s\u00ebrish brenda nj\u00eb nate t\u00eb vetme?<\/p>\n
N\u00eb Kuranin e Shenjt\u00eb, madje pik\u00ebrisht n\u00eb suren Isra, p\u00ebrmendet nj\u00eb ngjarje q\u00eb tregon se mohuesit n\u00eb Mek\u00eb i k\u00ebrkuan Profetit Muhammed s.a.v.s. t\u00eb ngjitej n\u00eb qiell, dhe p\u00ebrmendet gjithashtu edhe p\u00ebrgjigjja e Profetit s.a.v.s.. Sipas Kuranit, mohuesit i than\u00eb:<\/p>\n
\u201cOse t\u00eb kesh nj\u00eb sht\u00ebpi prej ari, ose t\u00eb ngjitesh n\u00eb qiell. Dhe ne kurrsesi nuk do ta besojm\u00eb ngjitjen t\u00ebnde, gjersa t\u00eb zbres\u00ebsh mbi ne nj\u00eb lib\u00ebr q\u00eb ta lexojm\u00eb.\u201d Thuaj: I past\u00ebr \u00ebsht\u00eb Zoti im (nga k\u00ebto gj\u00ebra)! A nuk jam thjesht nj\u00eb njeri, i d\u00ebrguar?!\u201d<\/strong> (Kurani i Shenjt\u00eb (surja Isra) 17:94)<\/p><\/blockquote>\n
Pra, kjo p\u00ebrgjigje e Profetit a.s. e dokumentuar n\u00eb Kuran, me fjal\u00eb t\u00eb tjera pohon se ngjitja e njeriut fizikisht n\u00eb qiell pa ato kushte q\u00eb jan\u00eb t\u00eb nevojshme, \u00ebsht\u00eb kund\u00ebr ligjeve q\u00eb ka p\u00ebrcaktuar Zoti, \u00ebsht\u00eb kund\u00ebr shenjt\u00ebris\u00eb s\u00eb Tij.<\/p>\n
\u00c7far\u00eb thot\u00eb Kurani i Shenjt\u00eb p\u00ebr Miraxhin?<\/h2>\n
N\u00eb Kuranin e Shenjt\u00eb ngjarja e Miraxhit p\u00ebrmendet n\u00eb suren 53, Surja \u201cEn-Nexhm\u201d. Pasi p\u00ebrshkruhet ngjitja e Profetit deri n\u00eb hiden e tejskajshme (sidratul-munteha)<\/em>, Zoti thot\u00eb p\u00ebr Profetin s.a.v.s.<\/p>\n
\u201cZemra nuk g\u00ebnjeu at\u00eb q\u00eb pa.\u201d<\/strong> (Kurani i Shenjt\u00eb 53:12)<\/p><\/blockquote>\n
Pra, k\u00ebt\u00eb udh\u00ebtim e p\u00ebrjetoi zemra e Profetit dhe jo syri fizik. Pra, e p\u00ebrjetoi syri i zemr\u00ebs, syri i shpirtit.<\/p>\n
\u00c7far\u00eb \u00ebsht\u00eb hidja n\u00eb udh\u00ebtimin e miraxhit?<\/h2>\n
Pastaj, n\u00ebse marrim fizikisht na del dhe nj\u00eb pyetje tjet\u00ebr. \u00c7far\u00eb roli ka pema fizike, hidja atje n\u00eb qiellin e shtat\u00eb, nj\u00eb pem\u00eb q\u00eb as Profeti s.a.v.s. nuk shkoi dot p\u00ebrtej saj? Po t\u00eb ishte fizike, hidja na dilka m\u00eb e lart\u00eb se sa Profeti a.s. n\u00eb pozit\u00eb. Kjo \u00ebsht\u00eb qesharake. Realisht, k\u00ebtu edhe hidja \u00ebsht\u00eb simbol q\u00eb tregon ndarjen e arritjes m\u00eb t\u00eb lart\u00eb t\u00eb mundshme t\u00eb njeriut, kufirin maksimal t\u00eb af\u00ebrsis\u00eb me Hyjnoren, p\u00ebrtej s\u00eb cil\u00ebs, njeriu nuk ka kompetenca.<\/p>\n
Hidja, ose Ziziphus spina-christi, rritet natyrsh\u00ebm n\u00eb Gadishullin Arabik dhe n\u00eb vendet e ngrohta. Kjo pem\u00eb dallohet p\u00ebr drurin shum\u00eb t\u00eb fort\u00eb dhe rezistent, frutin e ngr\u00ebnsh\u00ebm, si dhe p\u00ebr gjembat e mpreht\u00eb q\u00eb e b\u00ebjn\u00eb at\u00eb nj\u00eb penges\u00eb natyrore shum\u00eb efektive. Pik\u00ebrisht p\u00ebr k\u00ebto karakteristika, prej shekujsh e deri n\u00eb dit\u00ebt tona, hidja n\u00eb ato vende \u00ebsht\u00eb p\u00ebrdorur jo vet\u00ebm p\u00ebr ushqim, hije dhe nd\u00ebrtim, por edhe si gardh natyror dhe shenj\u00eb kufiri p\u00ebr sht\u00ebpi, toka dhe prona.<\/p>\n
Dhe Profeti Muhammed s.a.v.s. arriti t\u00eb shkonte pik\u00ebrisht deri n\u00eb kufirin njer\u00ebzor. Ky \u00ebsht\u00eb miraxhi, lart\u00ebsia shpirt\u00ebrore e Profetit. Kurse miraxhi i Profet\u00ebve t\u00eb tjer\u00eb ishte m\u00eb posht\u00eb.<\/p>\n
Miraxhi dhe Israja u p\u00ebrjetuan n\u00eb gjendje midis gjumit dhe zgjimit<\/h2>\n
N\u00eb nj\u00eb hadith tjet\u00ebr, t\u00eb p\u00ebrmendur n\u00eb Sahih Buhari, Profeti s.a.v.s. e pa miraxhin n\u00eb gjendje kur ai ishte midis gjumit dhe zgjimit.[1]<\/a><\/p>\n
Pas miraxhit dhe Isras\u00eb, Profeti a.s. u zgjua<\/h2>\n
N\u00eb nj\u00eb hadith tjet\u00ebr, s\u00ebrish nga Buhariu, thuhet se pas gjith\u00eb udh\u00ebtimit, Profeti u zgjua.<\/p>\n
\u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u064a\u064e\u0627 \u0645\u064f\u0648\u0633\u064e\u0649 \u0642\u064e\u062f\u0652 \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0627\u0633\u0652\u062a\u064e\u062d\u0652\u064a\u064e\u064a\u0652\u062a\u064f \u0645\u0650\u0646\u0652 \u0631\u064e\u0628\u0651\u0650\u064a \u0645\u0650\u0645\u0651\u064e\u0627 \u0627\u062e\u0652\u062a\u064e\u0644\u064e\u0641\u0652\u062a\u064f \u0625\u0650\u0644\u064e\u064a\u0652\u0647\u0650\u200f.\u200f \u0642\u064e\u0627\u0644\u064e \u0641\u064e\u0627\u0647\u0652\u0628\u0650\u0637\u0652 \u0628\u0650\u0627\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u064e\u0647\u0650\u200f.\u200f \u0642\u064e\u0627\u0644\u064e \u0648\u064e\u0627\u0633\u0652\u062a\u064e\u064a\u0652\u0642\u064e\u0638\u064e \u0648\u064e\u0647\u0652\u0648\u064e \u0641\u0650\u064a \u0645\u064e\u0633\u0652\u062c\u0650\u062f\u0650 \u0627\u0644\u0652\u062d\u064e\u0631\u064e\u0627\u0645\u0650\u200f.\u200f<\/p>\n
\u201cI D\u00ebrguari i Allahut s.a.v.s. tha \u2013 O Musa! Pasha Zotin! Kam turp t\u00eb shkoj\u00eb prap\u00eb te Zoti sepse kam b\u00ebr\u00eb shum\u00eb vajtje-ardhje. (Musai) tha \u2013 At\u00ebher\u00eb, zbrit me emrin e Allahut. (Profeti ose rr\u00ebfimtari) tha: M\u00eb pas ai u zgjua, nd\u00ebrkoh\u00eb q\u00eb ishte n\u00eb Xhamin\u00eb e Shenjt\u00eb (Qabe).\u201d<\/em>[2]<\/a><\/p><\/blockquote>\n
T\u00eb dyja hadithet tregojn\u00eb se p\u00ebrpara udh\u00ebtimit, Profeti s.a.v.s. ishte midis gjumit dhe zgjimit, dhe pas udh\u00ebtimit, ai u zgjua. Kjo tregon q\u00eb Israja dhe Miraxhi nuk kan\u00eb ndodhur fizikisht, por ishte nj\u00eb p\u00ebrjetim shpirt\u00ebror.<\/p>\n
Deklarata e Hazret Aishes r.a.<\/h2>\n
Shikojm\u00eb edhe nj\u00eb hadith tjet\u00ebr nga Buhariu, ku Hazret Aishja r.a. i p\u00ebrgjigjet pyetjes n\u00ebse Pejgamberi a.s. e ka par\u00eb Zotin fizikisht apo jo. Madje sapo e d\u00ebgjoi pyetjen, Hazret Aishja r.a. u shpreh \u2013 M\u00eb rr\u00ebqethet trupi nga kjo pyetje, (sepse \u00ebsht\u00eb e palogjikshme).<\/p>\n
Ajo shton dhe jep argument nga Kurani i Shenjt\u00eb, duke th\u00ebn\u00eb:<\/p>\n
Kushdo q\u00eb thot\u00eb se Profeti e ka par\u00eb Zotin me sy, ka g\u00ebnjyer,[3]<\/a> sepse Allahu e tha n\u00eb Kuran:<\/p>\n
\u201cSyt\u00eb nuk e arrijn\u00eb At\u00eb, por Ai i arrin syt\u00eb. Ai \u00ebsht\u00eb i Mprehti, i Gjithinformuari.\u201d<\/strong> (Kurani i Shenjt\u00eb 6:104)<\/p><\/blockquote>\n
Shikoni k\u00ebtu edhe metod\u00ebn e Hazret Aishes r.a.. E merr Kuranin gjykat\u00ebs p\u00ebr keqkuptimet q\u00eb dalin. Ky \u00ebsht\u00eb edhe \u00e7el\u00ebsi q\u00eb Xhemati Musliman Ahmedia vazhdimisht e paraqet p\u00ebr t\u00eb zgjidhur problemet brenda Islamit: Kuranin merr si gjyqtar, kurse hadithin n\u00eb sh\u00ebrbim t\u00eb Kuranit.<\/p>\n
Shum\u00eb faktor\u00eb dhe element\u00eb t\u00eb brendsh\u00ebm tregojn\u00eb se Miraxhi dhe Israja nuk ishin fizike<\/h2>\n
P\u00ebrve\u00e7 k\u00ebsaj, n\u00ebse shohim faktor\u00eb t\u00eb tjer\u00eb t\u00eb brendsh\u00ebm, na del shum\u00eb e qart\u00eb q\u00eb nuk b\u00ebhet fjal\u00eb p\u00ebr ndonj\u00eb udh\u00ebtim fizik.<\/p>\n
Do t\u2019ju rendis vet\u00ebm disa:<\/p>\n
1) Besimi dhe urt\u00ebsia nuk jan\u00eb fizike, po ashtu edhe ena<\/h2>\n
Profeti tha<\/p>\n
\u2013 M\u00eb erdh\u00ebn tre engj\u00ebj… kishin nj\u00eb en\u00eb floriri t\u00eb mbushur me besimin<\/em> dhe urt\u00ebsin\u00eb<\/em>. Ata m\u00eb \u00e7an\u00eb kraharorin deri n\u00eb fund dhe m\u00eb mbush\u00ebn me gjith\u00eb besimin dhe urt\u00ebsin\u00eb q\u00eb gjendeshin n\u00eb tabaka dhe m\u00eb pas s\u00ebrish ma qep\u00ebn kraharorin.[4]<\/a><\/p><\/blockquote>\n
Ka hoxhallar\u00eb q\u00eb ngren\u00eb pyetje \u2013 Po pse, engj\u00ebjt e Zotit a nuk jan\u00eb m\u00eb t\u00eb zot\u00ebt se kirurg\u00ebt e sot\u00ebm?\u201d Por pyetja e par\u00eb \u00ebsht\u00eb besimi<\/em> dhe urt\u00ebsia<\/em>, a jan\u00eb gj\u00ebra fizike, q\u00eb t\u00eb b\u00ebhej nj\u00eb operim i till\u00eb fizikisht? Pra, b\u00ebhet fjal\u00eb p\u00ebr \u00e7\u00ebshtjet shum\u00eb t\u00eb larta sesa trupi fizik. Po k\u00ebshtu, si\u00e7 ishte p\u00ebrmbajtja, (besimi dhe urt\u00ebsia), ashtu ishte edhe ena (tabakaja). Pra, ishte shpirt\u00ebrore. N\u00eb en\u00eb fizike vendosen gj\u00ebrat fizike. N\u00eb en\u00eb shpirt\u00ebrore, vendosen gj\u00ebrat shpirt\u00ebrore.<\/p>\n
N\u00eb asnj\u00eb vend n\u00eb historin\u00eb e Islamit nuk p\u00ebrmendet rreth asaj ene se ku ka shkuar? Profeti s.a.v.s. nuk ua ka treguar as sahab\u00ebve e as mohuesve. Ajo duhet t\u00eb ishte e \u00e7uditshme, pasi duhet t\u00eb ishte b\u00ebr\u00eb vet\u00eb prej Zotit ose prej engj\u00ebjve, por nuk gjendet asnj\u00eb rr\u00ebfim se ku shkoi ena.<\/p>\n
2) Dy kupa: nj\u00ebra me qum\u00ebsht, tjetra me ver\u00eb<\/h2>\n
Profeti s.a.v.s. tha<\/p>\n
Profetit a.s. i sjellin dy kupa, nj\u00eb me qum\u00ebsht, nj\u00eb tjet\u00ebr me ver\u00eb. Profeti s.a.v.s. e zgjedh qum\u00ebshtin. Xhebraili thot\u00eb \u2013 Lavdi Zotit q\u00eb t\u00eb udh\u00ebzoi drejt natyr\u00ebs m\u00eb t\u00eb p\u00ebrshtatshme. Dhe tha, po t\u00eb kishe zgjedhur ver\u00ebn, populli yt do t\u00eb devijonte nga rruga e drejt\u00eb.[5]<\/a><\/p><\/blockquote>\n
K\u00ebshtu, edhe k\u00ebtu, Hazret Xhebraili e interpretoi veprimin. Po t\u00eb ishte fizike, nuk do t\u00eb interpretonte, ndoshta do t\u00eb thoshte \u2013 t\u00eb b\u00ebft\u00eb mir\u00eb, o Profet, dhe do t\u00eb vijonte udh\u00ebtimin.<\/p>\n
Bota a ishte sh\u00ebndrruar n\u00eb nj\u00eb plak\u00eb?<\/h2>\n
Profeti pa nj\u00eb grua t\u00eb zbukuruar, q\u00eb e th\u00ebrriste dhe donte ta pyeste p\u00ebr di\u00e7ka. Profeti a.s. nuk i kushtoi r\u00ebnd\u00ebsi.<\/p>\n
Xhebraili tha \u2013 ajo ishte bota, po t\u2019i p\u00ebrgjigjeshe, umeti yt bot\u00ebs do t\u2019i jepte p\u00ebrpar\u00ebsi mbi ahiretin\u201d[6]<\/a><\/p><\/blockquote>\n
Edhe k\u00ebtu, Xhebraili e interpretoi pamjen.\u00a0Po t\u00eb ishte fizike, dhe gruaja t\u00eb ishte bota, e gjith\u00eb bota at\u00eb nat\u00eb duhet t\u00eb ishte shnd\u00ebrruar n\u00eb nj\u00eb grua. Kurse realisht nuk ndodhi ashtu. Mekasit aty ishin, edhe musliman\u00ebt, edhe mohuesit, edhe shqiptar\u00ebt, edhe indian\u00ebt, t\u00eb gjith\u00eb njer\u00ebzit q\u00eb kan\u00eb qen\u00eb at\u00eb nat\u00eb n\u00eb k\u00ebt\u00eb planet, nuk u khtyen n\u00eb grua. Pra, po t\u2019i jap\u00ebsh pamje fizike k\u00ebtij udh\u00ebtimi, do t\u00eb b\u00ebhet qesharake.<\/p>\n