N\u00eb vijim ju sjellim p\u00ebrgjigjen e k\u00ebsaj pyetjeje nga dy sesione t\u00eb ndryshme pyetje-p\u00ebrgjigjesh, t\u00eb cilat n\u00eb thelb pohojn\u00eb:<\/p>\n
Hazret Mirza Tahir Ahmed, Kalifi i Kat\u00ebrt i Mesihut t\u00eb Premtuar a.s., duke iu p\u00ebrgjigjur pyetjes n\u00ebse lejohet t\u00eb mbash qen apo jo, thot\u00eb:<\/p>\n
Pse jo! Sepse Kurani i Shenjt\u00eb jep m\u00ebsimin se si duhet t\u00eb ham\u00eb mishin e kafsh\u00ebs q\u00eb z\u00ebm\u00eb me nj\u00eb qen gjahu.[1]<\/a> Mbajtja e qen\u00ebve po t\u00eb mos ishte e lejuar, si do t\u00eb trajnonit nj\u00eb qen q\u00eb ai t\u2019ju sh\u00ebrbej\u00eb si qen gjahu?!<\/p>\n Ndoshta ajo q\u00eb ju shqet\u00ebson mund t\u00eb jet\u00eb nj\u00eb hadith, n\u00eb qoft\u00eb se \u00ebsht\u00eb i sakt\u00eb si hadith, ku thuhet se Profeti Muhammed s.a.v.s. nuk e ka p\u00eblqyer q\u00eb njer\u00ebzit t\u00eb mbajn\u00eb qen n\u00eb sht\u00ebpit\u00eb e tyre dhe tha se n\u00eb nj\u00eb sht\u00ebpi ku ka qen, nuk vijn\u00eb engj\u00ebjt.[2]<\/a><\/p>\n Por ky hadith kurrsesi nuk mund t\u00eb interpretohet n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb bie ndesh me Kuranin e Shenjt\u00eb. Prandaj, pa dyshim q\u00eb njer\u00ebzit e kan\u00eb keqkuptuar at\u00eb.<\/p>\n N\u00eb fakt, n\u00ebse qent\u00eb nuk jan\u00eb t\u00eb trajnuar si\u00e7 duhet dhe n\u00ebse jan\u00eb l\u00ebn\u00eb t\u00eb lir\u00eb n\u00eb sht\u00ebpi, njer\u00ebzit fisnik\u00eb do t\u00eb mendojn\u00eb disa her\u00eb para se ta vizitojn\u00eb at\u00eb sht\u00ebpi, sepse askush nuk d\u00ebshiron t\u00eb kafshohet nga qeni ose t\u00eb hyj\u00eb n\u00eb luft\u00eb me t\u00eb p\u00ebr t\u00eb shp\u00ebtuar veten.<\/p>\n Kjo \u00ebsht\u00eb di\u00e7ka q\u00eb ndoshta \u00ebsht\u00eb t\u00ebr\u00ebsisht e pad\u00ebgjuar n\u00eb vendet per\u00ebndimore. Sepse tani n\u00eb shumic\u00ebn e vendeve per\u00ebndimore, qent\u00eb trajnohen mjaft\u00eb mir\u00eb, pronar\u00ebt e tyre p\u00ebrmbushin k\u00ebrkesat ligjore para se t’i mbajn\u00eb ata. N\u00ebse nj\u00eb qen kafshon dik\u00eb, pronari detyrohet t\u00eb paguaj\u00eb si gjob\u00eb nj\u00eb shum\u00eb t\u00eb madhe parash. Pra, n\u00eb k\u00ebto vende, rrall\u00eb mund t\u00eb shihni ndonj\u00eb qen duke kafshuar dik\u00eb. Prandaj, njer\u00ebzit n\u00eb Per\u00ebndim ndoshta nuk mund ta kuptojn\u00eb thelbin e k\u00ebtij hadithi.<\/p>\n Un\u00eb e di q\u00eb sa problem i madh \u00ebsht\u00eb kjo n\u00eb vendet e tjera n\u00eb zhvillim, ku qeni i sht\u00ebpis\u00eb ka m\u00eb shum\u00eb gjas\u00eb t\u00eb kafshoj\u00eb vizitorin sesa t\u00eb mos e kafshoj\u00eb. Prandaj, njer\u00ebzit nuk vizitojn\u00eb sht\u00ebpi t\u00eb tilla. Un\u00eb njoh personalisht disa familje, ku nuk i vizitoja dhe kur ata m\u00eb pyet\u00ebn pse nuk i vizitoj, u thash\u00eb \u2013 S\u00eb pari, rregullojeni qenin tuaj, se p\u00ebrndryshe nuk mund t\u00eb vij dot; nuk kam qejf t\u00eb m\u00eb haj\u00eb qeni juaj!<\/p>\n Pra, aty ku qent\u00eb jan\u00eb mbajtur kot dhe q\u00eb jan\u00eb edhe agresiv\u00eb, lehin kot dhe u v\u00ebrsulen mysafir\u00ebve q\u00eb vijn\u00eb, sipas k\u00ebtij hadithi, njer\u00ebzit e mir\u00eb q\u00eb simbolizojn\u00eb engj\u00ebjt nuk vizitojn\u00eb sht\u00ebpi t\u00eb till\u00eb.<\/p>\n Sipas disa dijetar\u00ebve, ky hadith kuptohet edhe n\u00eb nj\u00eb aspekt tjet\u00ebr, q\u00eb \u00ebsht\u00eb aspekti shpirt\u00ebror. Disa njer\u00ebz humbin karakterin e tyre p\u00ebr t\u00eb qen\u00eb njeri dhe b\u00ebhen qen\u00eb. Kurani i Shenjt\u00eb, p\u00ebr shembull, p\u00ebrmend nj\u00eb njeri q\u00eb quhet Balaam biri i Beorit, t\u00eb cilin e portretizon si qen me aspekte negative t\u00eb tij.[3]<\/a> Njer\u00ebzit e till\u00eb jan\u00eb k\u00ebrcenim p\u00ebr paqen, dhe \u00e7do sht\u00ebpi q\u00eb ka nj\u00eb\u00a0 njeri t\u00eb till\u00eb, engj\u00ebjt nuk e vizitojn\u00eb at\u00eb. N\u00eb k\u00ebt\u00eb rast, engj\u00ebjt me t\u00eb dyja kuptimet e tyre. Pra, edhe njer\u00ebzit fisnik\u00eb q\u00eb jan\u00eb si engj\u00ebj, por edhe engj\u00ebjt e v\u00ebrtet\u00eb q\u00eb jan\u00eb t\u00eb d\u00ebrguar t\u00eb Zotit, nuk vizitojn\u00eb nj\u00eb sht\u00ebpi t\u00eb till\u00eb. …<\/p>\n Por, \u00ebsht\u00eb t\u00ebr\u00ebsisht e palejueshme ta interpretosh k\u00ebt\u00eb hadith n\u00eb nj\u00eb m\u00ebnyr\u00eb q\u00eb bie ndesh me ndonj\u00eb ajet t\u00eb Kuranit t\u00eb Shenjt\u00eb. P\u00ebr sa koh\u00eb q\u00eb Kurani i Shenjt\u00eb ju lejon t\u00eb mbani qen, ta trajnoni e ta p\u00ebrdorni p\u00ebr gjah, si mundet q\u00eb ndonj\u00eb hadith i Profetit Muhammed s.a.v.s. t\u00eb mund ta hedh\u00eb posht\u00eb nj\u00eb m\u00ebsim kaq t\u00eb qart\u00eb t\u00eb Kuranit t\u00eb Shenjt\u00eb?![4]<\/a><\/p>\n (N\u00eb vijim, ju sjellim trasnkript t\u00eb p\u00ebrkthyer n\u00eb gjuh\u00ebn shqipe t\u00eb nj\u00eb sesioni tjet\u00ebr pyetje-p\u00ebrgjigjesh, t\u00eb publikuar n\u00eb emisionin \u201cFaith Matters\u201d t\u00eb MTA, kanal televiziv i Xhematit Mulisman Ahmedia)<\/em><\/p>\n Pyet\u00ebsi jomusliman:<\/p>\n Pse musliman\u00ebt i urrejn\u00eb qent\u00eb? Pse nuk inkurajohet t\u00eb mbahet qen n\u00eb sht\u00ebpi?<\/p>\n [P\u00ebrgjigje nga i nderuari imam Ataul-Muxhib Rashid, imam i Xhamis\u00eb s\u00eb Londr\u00ebs]<\/em><\/p>\n P\u00ebrgjigje:<\/p>\n M\u00eb lejoni t\u00eb b\u00ebj t\u00eb qart\u00eb, s\u00eb pari, se pyet\u00ebsi e ka mbip\u00ebrgjith\u00ebsuar situat\u00ebn. Ndoshta mund t\u00eb ket\u00eb pasur nj\u00eb p\u00ebrvoj\u00eb t\u00eb till\u00eb diku q\u00eb ka krijuar k\u00ebt\u00eb p\u00ebrshtypje kaq t\u00eb p\u00ebrgjithshme. Por mendoj se Islami nuk \u00ebsht\u00eb t\u00ebr\u00ebsisht kund\u00ebr mbajtjes s\u00eb qenit ose t\u00eb ndonj\u00eb kafshe tjet\u00ebr sht\u00ebpiake.<\/p>\n Le t\u00eb marrim pik\u00ebrisht pyetjen p\u00ebr qent\u00eb q\u00eb tha pyet\u00ebsi. Mbajtja e qen\u00ebve \u00ebsht\u00eb p\u00ebrmendur n\u00eb Kuranin e Shenjt\u00eb. Po t\u00eb ishte i v\u00ebrtet\u00eb pohimi q\u00eb musliman\u00ebve nuk u lejohet t\u00eb mbajn\u00eb qent\u00eb, si mund t\u00eb gjendej nj\u00eb ajet (varg) i till\u00eb n\u00eb Kuranin e Shenjt\u00eb. Pra, Kurani i Shenjt\u00eb flet sesi mund t\u00eb na lejohet mishi i kafsh\u00ebve q\u00eb gjuajm\u00eb p\u00ebrmes qen\u00ebve gjahu.[5]<\/a> Po k\u00ebshtu, Kurani i Shenjt\u00eb p\u00ebrmend njer\u00ebzit e shpell\u00ebs (es-habul-kehf<\/em>) q\u00eb ata gjithmon\u00eb kan\u00eb pasur nj\u00eb qen.[6]<\/a><\/p>\n Prandaj, \u00ebsht\u00eb e lejuar p\u00ebr nj\u00eb musliman q\u00eb t\u00eb mbaj\u00eb qen kur ka nj\u00eb arsye t\u00eb sh\u00ebndosh\u00eb, qoft\u00eb p\u00ebr gjah, qoft\u00eb p\u00ebr siguri.<\/p>\n Gjithashtu, Islami na m\u00ebson t\u00eb jemi t\u00eb dhembshur jo vet\u00ebm ndaj njer\u00ebzve, por edhe ndaj kafsh\u00ebve. Pra, \u00ebsht\u00eb p\u00ebrgjegj\u00ebsi e \u00e7do musilmani q\u00eb mban nj\u00eb kafsh\u00eb sht\u00ebpiake, q\u00eb t\u00eb kujdeset si\u00e7 duhet p\u00ebr ushqimin, p\u00ebr past\u00ebrtin\u00eb dhe p\u00ebr q\u00ebndrimin e saj. Nuk ke t\u00eb drejt\u00eb q\u00eb t\u2019i l\u00ebsh kafsh\u00ebt n\u00eb diell kur ka temperatur\u00eb t\u00eb lart\u00eb apo n\u00eb bor\u00eb q\u00eb t\u00eb ngordhin.<\/p>\n Vet\u00eb Profeti Muhammed s.a.v.s. ka porositur p\u00ebrkujdesjen e kafsh\u00ebve, saq\u00eb ka th\u00ebn\u00eb se nj\u00eb njeri i till\u00eb do t\u00eb shp\u00ebrblehet p\u00ebr k\u00ebt\u00eb vep\u00ebr t\u00eb tij, dhe se ai q\u00eb nuk kujdeset ndaj kafsh\u00ebve q\u00eb i mban, atij do t\u2019i k\u00ebrkohet llogari. Pra, Islami jo vet\u00ebm q\u00eb lejon t\u00eb mbash kafsh\u00eb sht\u00ebpiake, por t\u00eb jep porosi konkrete q\u00eb duhet t\u00eb kujdesesh ndaj tyre n\u00ebse i mban, p\u00ebrndryshe do t\u00eb t\u00eb k\u00ebrkohet llogari.<\/p>\n Pyet\u00ebsi:<\/p>\n Musliman\u00ebt edhe sikur i mbajn\u00eb qent\u00eb, pse i mbajn\u00eb t\u00eb izoluar, pra n\u00eb oborr ose diku tjet\u00ebr, dhe pse nuk i lejojn\u00eb q\u00eb ata t\u00eb hyjn\u00eb n\u00eb sht\u00ebpi?<\/p>\n [P\u00ebrgjigje nga i nderuari imam irlandez Ibrahim Noonan]<\/em><\/p>\n Im v\u00eblla (q\u00eb \u00ebsht\u00eb i krishter\u00eb) rrit qent\u00eb q\u00eb prej 20 a 30 vitesh. Nuk mund t\u00eb them dot se \u00e7dokush q\u00eb jeton n\u00eb Per\u00ebndim e do qenin e tij brenda n\u00eb sht\u00ebpi q\u00eb ai t\u00eb sillet ku t\u00eb doj\u00eb. P\u00ebrkundrazi, shumica e njer\u00ebzve nuk e p\u00eblqejn\u00eb k\u00ebt\u00eb gj\u00eb. Shum\u00eb nga ata q\u00eb mbajn\u00eb qen, e kan\u00eb nj\u00eb vend ku ata e lidhin ose e mbajn\u00eb. Po, e mbajn\u00eb t\u00eb ngroht\u00eb, t\u00eb past\u00ebr dhe e ushqejn\u00eb mir\u00eb.<\/p>\n P\u00ebr sa i p\u00ebrket sht\u00ebpis\u00eb s\u00eb nj\u00eb muslimani, muslimani e di q\u00eb sht\u00ebpia ka nj\u00eb shenjt\u00ebri sepse aty b\u00ebhet edhe falja. Madje, mund t\u00eb them se \u00e7do njeri, qoft\u00eb musliman, qoft\u00eb i krishter\u00eb q\u00eb e ka k\u00ebt\u00eb ndjesi, patjet\u00ebr vendos kufirin se deri ku mund t\u00eb lejoj\u00eb qenin t\u00eb hyj\u00eb. Si\u00e7 fola p\u00ebr v\u00ebllain tim t\u00eb krishter\u00eb, edhe ai nuk lejon q\u00eb qeni i tij t\u00eb futet kudo n\u00eb sht\u00ebpi.<\/p>\n Jo vet\u00ebm p\u00ebr shkak t\u00eb faljes, por edhe p\u00ebr arsye t\u00eb tjera. P\u00ebr shembull, ju vijn\u00eb mysafir\u00eb t\u00eb ndrysh\u00ebm, dhe jo \u00e7dokush e pranon futjen e qen\u00ebve brenda n\u00eb sht\u00ebpi. Andaj, dua t\u2019ju them se nuk \u00ebsht\u00eb kaq universale q\u00eb p\u00ebrve\u00e7 musliman\u00ebve \u00e7dokush tjet\u00ebr i lejon qent\u00eb t\u00eb hyjn\u00eb brenda n\u00eb sht\u00ebpi n\u00ebp\u00ebr dhoma ku rrin\u00eb njer\u00ebzit.<\/p>\n Pyet\u00ebsi:<\/p>\n I referohem nj\u00eb hadithi, n\u00eb t\u00eb cilin thuhet se Profeti Muhammed s.a.v.s. ka th\u00ebn\u00eb se engj\u00ebjt nuk zbresin n\u00eb nj\u00eb sht\u00ebpi ku mbahet qen. Kjo a nuk \u00ebsht\u00eb n\u00eb kontradikt\u00eb me m\u00ebsimet e Islamit q\u00eb flasin p\u00ebr p\u00ebrkujdesjen e kafsh\u00ebve?<\/p>\n [P\u00ebrgjigje nga i nderuari Imam Ataul-Muxhib Rashid]<\/em><\/p>\n Profeti Muhammed s.a.v.s. ka th\u00ebn\u00eb se engj\u00ebjt nuk hyjn\u00eb n\u00eb nj\u00eb vend ku ka er\u00eb t\u00eb keqe. Profeti s.a.v.s. tha \u2013 N\u00ebse dikush ka ngr\u00ebn\u00eb qep\u00eb ose hudh\u00ebr, engj\u00ebjt nuk i afrohen atij. Profeti s.a.v.s. gjithashtu tha \u2013 Ajo q\u00eb nuk p\u00eblqehet nga njer\u00ebzit, nuk p\u00eblqehet as nga engj\u00ebjt.[7]<\/a><\/p>\n Andaj, n\u00ebse dikush mban qen brenda n\u00eb sht\u00ebpi dhe mjedisi nuk \u00ebsht\u00eb i past\u00ebr p\u00ebr shkak se trupi i tij l\u00ebshon nj\u00eb er\u00eb, nj\u00eb vend i till\u00eb nuk \u00ebsht\u00eb i destinuar t\u00eb vizitohet nga engj\u00ebjt. P\u00ebr sa i p\u00ebrket faljes, duhet t\u00eb dim\u00eb q\u00eb past\u00ebrtia \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr faljen, p\u00ebr vendin ku b\u00ebhet falja. Prandaj Islami na porosit t\u00eb marrim abdes para se t\u00eb falemi. Sexhadja duhet t\u00eb jet\u00eb e past\u00ebr, dhoma e mjedisi duhet t\u00eb jen\u00eb t\u00eb pastra. Por n\u00ebse nj\u00eb qen ose mace ose ndonj\u00eb kafsh\u00eb tjet\u00ebr sht\u00ebpiake sillet n\u00eb \u00e7do cep t\u00eb sht\u00ebpis\u00eb, duke l\u00ebshuar qime dhe papast\u00ebrti t\u00eb tjera, nj\u00eb mjedis i till\u00eb nuk \u00ebsht\u00eb i p\u00ebrshtatsh\u00ebm q\u00eb aty t\u00eb b\u00ebhet falja. N\u00ebse nuk b\u00ebhet falja, natyrisht q\u00eb nuk do t\u00eb vijn\u00eb as engj\u00ebjt atje. Pra, k\u00ebshtu jan\u00eb t\u00eb lidhura k\u00ebto gj\u00ebra.<\/p>\n Prandaj, pyet\u00ebsi duhet t\u00eb ket\u00eb parasysh se Islami nuk \u00ebsht\u00eb kund\u00ebr kafsh\u00ebve sht\u00ebpiake, por \u00e7do gj\u00eb ka nj\u00eb arsye, ka nj\u00eb m\u00ebnyr\u00eb dhe ka nj\u00eb kufi. N\u00ebse i mbani kafsh\u00ebt, do t\u00eb keni disa p\u00ebrgjegj\u00ebsi. Profeti Muhammed s.a.v.s. ka theksuar m\u00ebshir\u00ebn ndaj kafsh\u00ebve, saq\u00eb tha se nj\u00eb her\u00eb nj\u00eb njeri i dha uj\u00eb p\u00ebr t\u00eb pir\u00eb nj\u00eb qeni t\u00eb etur me k\u00ebpuc\u00ebn e tij, pasi qeni nuk e arrinte dot ujin, dhe p\u00ebr shkak t\u00eb k\u00ebtij gjesti t\u00eb tij, Zoti i Madh\u00ebrish\u00ebm at\u00eb e pranoi n\u00eb xhenet (parajs\u00eb).[8]<\/a> Dhe nj\u00eb grua tjet\u00ebr e lidhi macen, e cila nuk arriti t\u00eb ushqehej kur ishte e uritur dhe p\u00ebr k\u00ebt\u00eb shkak ngordhi, dhe Zoti i Madh\u00ebrish\u00ebm e flaki ne xhehenem (ferr) at\u00eb grua p\u00ebr shkak t\u00eb k\u00ebtij veprimi t\u00eb saj.[9]<\/a><\/p>\n Sigurisht q\u00eb ka njer\u00ebz q\u00eb i duan shum\u00eb qent\u00eb. Kan\u00eb m\u00ebnyr\u00ebn e tyre t\u00eb t\u00eb shprehurit dashuri ndaj qen\u00ebve. Por Islami na m\u00ebsoi nj\u00eb rrug\u00eb t\u00eb mesme, q\u00eb \u00e7do gj\u00eb dhe \u00e7dokush e ka vendin e vet.[10]<\/a><\/p>\n [1]<\/a> Kurani i Shenjt\u00eb 5:5. Pse jo! Por ka disa rregulla q\u00eb duhet t’i dini. Feja Islame na m\u00ebson si na lejohet t\u00eb mbahet qeni ose macja n\u00eb sht\u00ebpi.<\/p>\n","protected":false},"featured_media":11645,"parent":0,"template":"","tags":[],"faq_cat":[450,448],"authors":[],"content_source":[566],"class_list":["post-11644","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","topics-fikhu-jurisprudenca","topics-hallall-dhe-haram","faq_cat-pyetje-rreth-fikhut","faq_cat-pyetje-te-shpeshta-faq","content_source-mta"],"acf":[],"yoast_head":"\n\n
A i lejohet muslimanit t\u00eb mbaj\u00eb qen ose mace?<\/h2>\n
M\u00ebshira ndaj kafsh\u00ebve sipas Islamit<\/h2>\n
A mund t\u00eb mbash qenin brenda n\u00eb sht\u00ebpi?<\/h2>\n
Profeti a.s. tha se \u2018engj\u00ebjt nuk hyjn\u00eb n\u00eb sht\u00ebpi ku ka qen\u2019, \u00e7far\u00eb do t\u00eb thot\u00eb kjo th\u00ebnie?<\/h2>\n
Lexoni:<\/h2>\n
\n
\nReferenca<\/h2>\n
\n[2]<\/a> Sahih el-Bukhari, kit\u0101b: “Bede’ul-khalki”, b\u0101b: “Idh\u0101 k\u0101le ehadukum \u0101m\u012bn…”, hadithi nr. 3225.
\n[3]<\/a> Kurani i Shenjt\u00eb 7:177.
\n[4]<\/a> Sesioni pyetje-p\u00ebrgjigjesh<\/a>, i dat\u00ebs 22.02.1985, n\u00eb Xhamin\u00eb e Londr\u00ebs.
\n[5]<\/a> Kurani i Shenjt\u00eb 5:5.
\n[6]<\/a> Kurani i Shenjt\u00eb 18:19 dhe 23.
\n[7]<\/a> Sahih Muslim, kit\u0101b: \u201cEl-Mesxhidu ve mev\u0101dius-sal\u0101ti\u201d, b\u0101b: \u201cNehju men ekele th\u016bmen ev basalen ev kurrethen ev nahveh\u0101 ‘an hud\u016bril-mesxhidi\u201d, hadithi nr. 1254.
\n[8]<\/a> Sahih el-Bukhari, kit\u0101b: “Idh\u0101 sheribel-kelbu f\u012b in\u0101i ehadikum fel-jagsilhu seb’an”, hadithi nr. 173.
\n[9]<\/a> Sahih Muslim, kit\u0101b: “Es-sel\u0101m”, b\u0101b: “Tahr\u012bmu katlil-hirreti”, hadithi nr. 5852.
\n[10]<\/a> E p\u00ebrmbledhur nga video<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"