{"id":10994,"date":"2020-05-08T16:50:00","date_gmt":"2020-05-08T16:50:00","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=faqs&p=10994"},"modified":"2020-06-18T13:11:59","modified_gmt":"2020-06-18T13:11:59","slug":"pse-shohim-endrra-te-verteta-pse-disa-endrra-nuk-u-dalin","status":"publish","type":"faqs","link":"https:\/\/www.ahmadiyya-islam.org\/al\/pyetje\/pse-shohim-endrra-te-verteta-pse-disa-endrra-nuk-u-dalin\/","title":{"rendered":"Pse shohim \u00ebndrra t\u00eb v\u00ebrteta? Pse disa \u00ebndrra nuk u dalin \u00ebnd\u00ebrrshikuesve?"},"content":{"rendered":"

Sa lloje \u00ebndrrash ka?<\/h2>\n

\u201cJan\u00eb tri lloje \u00ebndrrash: 1) \u00ebndrrat q\u00eb i tregon njeriut vetja e tij, 2) \u00ebndrrat nga djalli dhe 3) \u00ebndrrat nga Zoti i Gjith\u00ebm\u00ebshirsh\u00ebm. \u00cbndrrat q\u00eb i tregon njeriut vetja e tij jan\u00eb pasqyrim i mendimeve t\u00eb tij, si nj\u00eb mace q\u00eb \u00ebnd\u00ebrron mbeturinat e mishit. \u00cbndrrat nga djalli shkaktojn\u00eb frik\u00eb dhe panik. \u00cbndrrat Hyjnore jan\u00eb mesazhe nga Zoti i Madh\u00ebrish\u00ebm.<\/p>\n

D\u00ebshmia e \u00ebndrrave prej Zotit \u00ebsht\u00eb vet\u00eb p\u00ebrjetimi. K\u00ebto gj\u00ebra kan\u00eb lidhje me \u00e7\u00ebshtjet Hyjnore q\u00eb jan\u00eb shum\u00eb larg nga \u00e7\u00ebshtjet e dynjas\u00eb. N\u00ebse kufizohemi p\u00ebr t\u2019i arsyetuar vet\u00ebm me an\u00eb t\u00eb logjik\u00ebs, as ne nuk mund t\u2019ia shpjegojm\u00eb tjetrit dhe as tjetri nuk mund t\u00eb na kuptoj\u00eb ne. Ato p\u00ebrb\u00ebjn\u00eb shenja t\u00eb ekzistenc\u00ebs s\u00eb Zotit, q\u00eb Ai i d\u00ebrgon n\u00eb zem\u00ebr nga e padukshmja. Njeriut i vjen besimi vetvetiu, kur ai p\u00ebrjeton nj\u00eb \u00ebnd\u00ebrr t\u00eb till\u00eb, m\u00eb pas kur edhe d\u00ebshmon se ajo q\u00eb i ishte treguar atij, u plot\u00ebsua. Mat\u00ebsi i \u00e7\u00ebshtjeve t\u00eb k\u00ebsaj bote nuk mund ta njoh\u00eb dot k\u00ebt\u00eb fenomen. K\u00ebto jan\u00eb \u00e7\u00ebshtje shpirt\u00ebrore, t\u00eb cilat mund t\u2019i kuptoni si\u00e7 duhet vet\u00ebm kur do t\u2019i njihni po me an\u00eb t\u00eb tyre. \u00cbndrra vet\u00eb e sjell prov\u00ebn e v\u00ebrtet\u00ebsis\u00eb s\u00eb saj, kur p\u00ebrmbushet.\u201d<\/p>\n

(\u201cMalfuzat\u201d<\/em> v\u00ebll. 4, f. 368-369)<\/p>\n

Aft\u00ebsit\u00eb e mendjes dhe aft\u00ebsit\u00eb e zemr\u00ebs<\/h2>\n

\u201cDuhet t\u00eb dim\u00eb se ngaq\u00eb njeriu \u00ebsht\u00eb krijuar me q\u00ebllim q\u00eb t\u00eb njoh\u00eb Krijuesin e tij dhe t\u00eb arrij\u00eb deri n\u00eb shkall\u00ebn e bindjes n\u00eb besimin ndaj Tij dhe ndaj cil\u00ebsive t\u00eb Tij, p\u00ebr k\u00ebt\u00eb arsye, Zoti i Madh\u00ebrish\u00ebm ka nd\u00ebrtuar trurin e tij n\u00eb nj\u00eb form\u00eb t\u00eb ve\u00e7ant\u00eb.<\/p>\n

Pra, nga nj\u00ebra an\u00eb i dhuroi njeriut aft\u00ebsit\u00eb e logjik\u00ebs, me t\u00eb cilat ai studion krijesat e Zotit t\u00eb Madh\u00ebrish\u00ebm, thellohet n\u00eb urt\u00ebsin\u00eb q\u00eb ka l\u00ebn\u00eb Zoti n\u00eb \u00e7do grimc\u00eb, qoft\u00eb i lart\u00ebsuar Emri i Tij, dhe n\u00eb organizimin e p\u00ebrkryer dhe n\u00eb sistemimin e p\u00ebrsosur t\u00eb universit, dhe arrin t\u00eb kuptoj\u00eb me kthjellt\u00ebsi t\u00eb plot\u00eb se i gjith\u00eb ky univers me gjith\u00eb tok\u00ebn dhe qiejt nuk mund t\u00eb jen\u00eb pa ndonj\u00eb Krijues, p\u00ebrkundrazi, duhet t\u00eb jet\u00eb patjet\u00ebr Ai q\u00eb krijoi ato.<\/p>\n

Dhe nga ana tjet\u00ebr, Zoti i dhuroi nejriut edhe ndjesit\u00eb dhe aft\u00ebsit\u00eb shpirt\u00ebrore, n\u00eb m\u00ebnyr\u00eb q\u00eb mang\u00ebsin\u00eb dhe mund\u00ebsin\u00eb p\u00ebr t\u00eb gabuar q\u00eb ai has gjat\u00eb njohjes s\u00eb Zotit p\u00ebrmes aft\u00ebsive t\u00eb logjik\u00ebs, t\u2019ia plot\u00ebsojn\u00eb aft\u00ebsit\u00eb shpirt\u00ebrore.<\/p>\n

Sepse dihet q\u00eb vet\u00ebm me an\u00eb t\u00eb aft\u00ebsive t\u00eb logjik\u00ebs njeriu nuk mund ta njoh\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur Zotin e Madh\u00ebrish\u00ebm, pasi ato maksimumi i mund\u00ebsojn\u00eb t\u00eb studioj\u00eb nj\u00eb nga nj\u00eb tok\u00ebn dhe trupat e tjer\u00eb qiellor\u00eb, t\u00eb zbuloj\u00eb p\u00ebrsosm\u00ebrin\u00eb e tyre dhe t\u00eb nxjerr\u00eb p\u00ebrfundimin se e gjith\u00eb kjo bot\u00eb me kaq shum\u00eb realitete dhe me kaq plot urt\u00ebsi, duhet t\u00eb ket\u00eb nj\u00eb Krijues. Ato nuk i mund\u00ebsojn\u00eb njeriut t\u00eb arrij\u00eb n\u00eb njohjen e p\u00ebrsosur q\u00eb i thot\u00eb se Ai Krijues edhe gjendet.<\/p>\n

Por ne e dim\u00eb q\u00eb vet\u00ebm t\u00eb ndjesh nevoj\u00ebn e nj\u00eb Krijuesi nuk mund t\u00eb jet\u00eb njohje e p\u00ebrsosur, sepse kjo e dyta vjen vet\u00ebm kur njeriu arrin n\u00eb shkall\u00ebn e bindjes q\u00eb Ai Krijues edhe gjendet. Pohimi q\u00eb krijesat duhet t\u00eb ken\u00eb nj\u00eb Krijues kurrsesi nuk mund t\u00eb jet\u00eb i barabart\u00eb me pohimin q\u00eb Ai Krijues edhe ekziston.<\/p>\n

Pra, p\u00ebr t\u00eb plot\u00ebsuar rrug\u00ebtimin e tyre dhe p\u00ebr t\u00eb p\u00ebrmbushur etjen e tyre t\u00eb natyrshme n\u00eb njohjen e p\u00ebrsosur t\u00eb Krijuesit, ishte domosdoshm\u00ebri q\u00eb k\u00ebrkimtar\u00ebt e s\u00eb v\u00ebrtet\u00ebs, p\u00ebrve\u00e7 aft\u00ebsive t\u00eb logjik\u00ebs, t\u00eb kishin edhe aft\u00ebsit\u00eb shpirt\u00ebrore. K\u00ebto aft\u00ebsi shpirt\u00ebrore t\u00eb ishin t\u00eb atij lloji q\u00eb n\u00ebse ata do t\u2019i p\u00ebrdorin plot\u00ebsisht dhe t\u00eb mos ken\u00eb ndonj\u00eb penges\u00eb gjat\u00eb rrug\u00ebs, t\u00eb arrijn\u00eb ta shohin Fytyr\u00ebn e t\u00eb Dashurit aq past\u00ebrtisht, q\u00eb aft\u00ebsit\u00eb e logjik\u00ebs nuk ua tregojn\u00eb dot.<\/p>\n

Prandaj, Ai Zot q\u00eb \u00ebsht\u00eb shum\u00eb Bujar dhe shum\u00eb M\u00ebshir\u00ebb\u00ebr\u00ebs, si\u00e7 e ka l\u00ebn\u00eb n\u00eb natyr\u00ebn e njeriut etjen dhe urin\u00eb e njohjes s\u00eb p\u00ebrsosur t\u00eb Zotit, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb i dhuroi natyr\u00ebs njer\u00ebzore dy lloje aft\u00ebsish, q\u00eb ta \u00e7oj\u00eb at\u00eb drej njohjes s\u00eb p\u00ebrsosur:<\/p>\n

    \n
  1. aft\u00ebsit\u00eb e logjik\u00ebs q\u00eb burojn\u00eb nga mendja dhe<\/li>\n
  2. aft\u00ebsit\u00eb shpirt\u00ebrore q\u00eb burojn\u00eb nga zemra.<\/li>\n<\/ol>\n

    Past\u00ebrtia e aft\u00ebsive shpirt\u00ebrore varet nga past\u00ebrtia e zemr\u00ebs dhe gj\u00ebrat q\u00eb aft\u00ebsit\u00eb e logjik\u00ebs nuk i perceptojn\u00eb dot, aft\u00ebsit\u00eb shpirt\u00ebrore arrijn\u00eb t\u2019i perceptojn\u00eb ato. Gjithashtu, aft\u00ebsit\u00eb shpirt\u00ebrore kan\u00eb vet\u00ebm forc\u00ebn e pasqyrimit, pra arrijn\u00eb t\u00eb pastrohen deri n\u00eb at\u00eb m\u00ebs\u00eb q\u00eb bekimet e Bekuesit t\u00eb pasqyrohen n\u00eb to. P\u00ebr k\u00ebt\u00eb arsye, ato e kan\u00eb si kusht t\u00eb domosdosh\u00ebm t\u00eb jen\u00eb t\u00eb gatshme p\u00ebr ta arritur bekimin dhe t\u00eb mos ken\u00eb pengesa ose perde n\u00eb mes, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb marrin bekimin e njohjes s\u00eb p\u00ebrsosur prej Zotit t\u00eb Lart\u00ebsuar dhe n\u00eb m\u00ebnyr\u00eb q\u00eb njohja e tyre t\u00eb mos mbetet vet\u00ebm deri n\u00eb shkall\u00ebn se ky univers duhet t\u00eb ket\u00eb nj\u00eb Krijues, por t\u00eb arrijn\u00eb edhe t\u00eb komunikojn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsour me Krijuesin, t\u00eb shohin drejtp\u00ebrdrejt shenjat dhe Fytyr\u00ebn e Tij dhe me syt\u00eb e bindjes t\u00eb d\u00ebshmojn\u00eb se Ai Krijues edhe ekziston.<\/p>\n

    Por ngaq\u00eb shumica e njer\u00ebzve kan\u00eb karaktere t\u00eb tilla q\u00eb nuk jan\u00eb pa perde, madje jan\u00eb t\u00eb zhytur n\u00eb dashurin\u00eb p\u00ebr bot\u00ebn, n\u00eb lakmi, mburrje, inate, vet\u00ebp\u00eblqime, dukje, adhurim t\u00eb nefsit dhe vese t\u00eb tjera; me vet\u00ebdije gabojn\u00eb dhe harrojn\u00eb detyrimet q\u00eb kan\u00eb ndaj Allahut dhe ndaj rob\u00ebrve t\u00eb Tij; me vet\u00ebdije anashkalojn\u00eb kushtet e q\u00ebndrueshm\u00ebris\u00eb, nuk u p\u00ebrmbahen imt\u00ebsive t\u00eb dashuris\u00eb dhe benik\u00ebris\u00eb ndaj Zotit dhe kan\u00eb tendec\u00eb t\u00eb shk\u00ebpusin lidhje me Zotin e Madh\u00ebrish\u00ebm, p\u00ebr shkak t\u00eb gjitha k\u00ebtyre perdeve, pengesave, d\u00ebshirave dhe epsheve t\u00eb nefsit, ata nuk jan\u00eb t\u00eb denj\u00eb t\u00eb g\u00ebzojn\u00eb n\u00eb nj\u00eb sasi me vler\u00eb bekimin e komunikimit me Zotin, komunikim i cili t\u00eb ket\u00eb edhe drit\u00eb t\u00eb pranimit prej Zotit.<\/p>\n

    Pse shohim \u00ebndrra t\u00eb v\u00ebrteta?<\/h2>\n

    Po, Zoti i Gjith\u00ebm\u00ebshirsh\u00ebm q\u00eb nuk deshi q\u00eb aft\u00ebsit\u00eb e njeriut t\u00eb shkojn\u00eb kot, ka l\u00ebn\u00eb si gjurm\u00eb te shumica e njer\u00ebzve praktik\u00ebn e Tij q\u00eb nganj\u00ebher\u00eb ata p\u00ebrjetojn\u00eb \u00ebndrra t\u00eb v\u00ebrteta, madje edhe ilhame[1]<\/strong><\/em> t\u00eb v\u00ebrteta, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb zbulojn\u00eb se kan\u00eb nj\u00eb rrug\u00eb p\u00ebrpara p\u00ebr t\u2019u drejtuar. Megjithat\u00eb, n\u00eb \u00ebndrrat dhe n\u00eb ilhamet<\/em> e tyre nuk ka efekte t\u00eb pranimit, t\u00eb dashuris\u00eb dhe t\u00eb bekimit prej Zotit dhe as njer\u00ebzit e till\u00eb nuk jan\u00eb t\u00eb past\u00ebr nga papast\u00ebrtit\u00eb e brendshme.<\/p>\n

    Njer\u00ebzve t\u00eb till\u00eb, \u00ebndrrat u vijn\u00eb vet\u00ebm q\u00eb ata t\u00eb ken\u00eb nj\u00eb argument p\u00ebr t\u00eb besuar n\u00eb Profet\u00ebt e Past\u00ebr t\u00eb Zotit. Sepse, po t\u00eb ishin t\u00ebr\u00ebsisht t\u00eb privuar nga perceptimi i \u00ebndrrave t\u00eb v\u00ebrteta dhe i ilhameve<\/em> t\u00eb v\u00ebrteta, dhe t\u00eb mos kishin nj\u00eb dije t\u00eb shkall\u00ebs s\u00eb bindjes n\u00eb lidhje me to, at\u00ebher\u00eb p\u00ebrpara Zotit t\u00eb Madh\u00ebrish\u00ebm ata do t\u00eb kishin justifikimin se, duke qen\u00eb t\u00ebr\u00ebsisht n\u00eb padijeni p\u00ebr k\u00ebt\u00eb sfer\u00eb, nuk ishin n\u00eb gjendje t\u00eb kuptonin realitetin e profet\u00ebsis\u00eb. Ata do t\u00eb kishin t\u00eb drejt\u00eb t\u2019i drejtoheshin Zotit duke th\u00ebn\u00eb \u2013 Ishim t\u00ebr\u00ebsisht t\u00eb painformuar nga realiteti i profet\u00ebsis\u00eb dhe se nuk gjenim asnj\u00eb shembull t\u00eb k\u00ebsaj sfere n\u00eb natyr\u00ebn ton\u00eb njer\u00ebzore, andaj nuk mund ta kuptonim dot k\u00ebt\u00eb realitet t\u00eb fsheht\u00eb.<\/p>\n

    Prandaj, praktika e Allahut q\u00eb kur Ai krijoi bot\u00ebn, \u00ebsht\u00eb q\u00eb Ai u d\u00ebrgon \u00ebndrra t\u00eb v\u00ebrteta, madje dhe ilhame<\/em> t\u00eb v\u00ebrteta edhe njer\u00ebzve t\u00eb tjer\u00eb n\u00eb p\u00ebrgjith\u00ebsi, pa marr\u00eb parasysh se jan\u00eb t\u00eb past\u00ebr apo t\u00eb papast\u00ebr, jan\u00eb t\u00eb sinqert\u00eb apo t\u00eb ligj, jan\u00eb t\u00eb drejt\u00eb n\u00eb besimin e tyre apo ndjekin nj\u00eb fe t\u00eb g\u00ebnjesht\u00ebrt. Kjo ndodh n\u00eb m\u00ebnyr\u00eb q\u00eb hamendja dhe p\u00ebrfytyrimi i tyre q\u00eb vjen nga t\u00eb lexuarit t\u00eb historis\u00eb dhe nga t\u00eb d\u00ebgjuarit, t\u00eb arrij\u00eb drejt shkall\u00ebs s\u00eb bindjes dhe t\u00eb ken\u00eb nj\u00eb shembull n\u00eb dor\u00eb p\u00ebr p\u00ebrparimin shpirt\u00ebror.<\/p>\n

    Realisht, Zoti i Urt\u00eb p\u00ebr ta realizuar k\u00ebt\u00eb q\u00ebllim, njeriut i ka dh\u00ebn\u00eb nj\u00eb mendje t\u00eb till\u00eb dhe aft\u00ebsi t\u00eb tilla shpirt\u00ebrore, q\u00eb p\u00ebrmes tyre ai t\u00eb mund t\u00eb shoh\u00eb \u00ebndrra t\u00eb v\u00ebrteta dhe t\u00eb mund t\u00eb marr\u00eb ilhame<\/em> t\u00eb v\u00ebrteta. Por, k\u00ebto \u00ebndrra dhe ilhame<\/em> t\u00eb v\u00ebrteta nuk jan\u00eb argument i ndonj\u00eb madh\u00ebshtis\u00eb apo past\u00ebrtis\u00eb njer\u00ebzore, por thjesht si shembuj p\u00ebr t\u00eb vijuar rrug\u00ebtimin e p\u00ebrparimit shpirt\u00ebror.\u201d<\/p>\n

    (\u201cHakikatul-Vahji<\/em>\u201d (Realiteti i Shpalljes),
    \n\u201cRuhani Khazain<\/em>\u201d v\u00ebll. 22, 2009, UK, f. 7 \u2013 11)<\/p>\n

    \u00c7far\u00eb dallimi ka mes njer\u00ebzve t\u00eb zakonsh\u00ebm q\u00eb shohin \u00ebndrra dhe mes t\u00eb D\u00ebrguarve t\u00eb Zotit?<\/h2>\n

    \u201cShum\u00eb nga njer\u00ebzit naiv\u00eb jetojn\u00eb me mendimet e tyre q\u00eb p\u00ebrderisa edhe ata nganj\u00ebher\u00eb shohin \u00ebndrra t\u00eb v\u00ebrteta ose marrin ilhame<\/em> t\u00eb v\u00ebrteta, nuk ka ndonj\u00eb ndryshim midis tyre dhe njer\u00ebzve me pozit\u00eb t\u00eb lart\u00eb shpirt\u00ebrore dhe se edhe ata g\u00ebzojn\u00eb t\u00eb nj\u00ebjt\u00ebn ve\u00e7anta, q\u00eb g\u00ebzojn\u00eb k\u00ebta.<\/p>\n

    P\u00ebrgjigjja e k\u00ebsaj pyetjeje \u00ebsht\u00eb q\u00eb aft\u00ebsia p\u00ebr t\u00eb par\u00eb \u00ebndrrat dhe p\u00ebr t\u00eb marr\u00eb ilhamet<\/em> n\u00eb nj\u00eb sasi kaq t\u00eb pakt\u00eb, u \u00ebsht\u00eb dhuruar edhe njer\u00ebzve t\u00eb thjesht\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb edhe ata t\u00eb ken\u00eb nj\u00eb imazh t\u00eb vog\u00ebl t\u00eb atyre dukurive q\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb p\u00ebrtej bot\u00ebs materiale. Dhe k\u00ebshtu, duke pasur at\u00eb imazh, ata t\u00eb mos e humbasin pranimin e s\u00eb V\u00ebrtet\u00ebs dhe gjithashtu ky fenomen t\u00eb mbetet si argument q\u00eb ata ta kuptojn\u00eb t\u00eb v\u00ebrtet\u00ebn.<\/p>\n

    P\u00ebrndryshe, n\u00ebse njer\u00ebzit do t\u00eb ishin krejt t\u00eb paditur p\u00ebr sa i p\u00ebrket p\u00ebrjetimit t\u00eb \u00ebndrrave t\u00eb v\u00ebrteta dhe t\u00eb marrjes s\u00eb shpalljeve, ata nuk do t\u00eb arrinin gj\u00eb, ve\u00e7se ta mohonin t\u00eb V\u00ebrtet\u00ebn, dhe k\u00ebshtu, deri diku do t\u00eb kishin edhe t\u00eb drejt\u00eb. Mendoni pak, pavar\u00ebsisht nga prania e k\u00ebsaj aft\u00ebsie te njer\u00ebzit, filozof\u00ebt e bot\u00ebs s\u00eb sotme i mohojn\u00eb shpalljet Hyjnore dhe \u00ebndrrat e v\u00ebrteta. At\u00ebher\u00eb ku do t\u00eb p\u00ebrfundonin njer\u00ebzit e thjesht\u00eb, n\u00ebse nuk do t\u00eb ekzistonte as ky shembull i \u00ebndrrave dhe i shpalljeve te njeriu?!<\/p>\n

    Gjithashtu, mendimi: \u201cedhe ne shohim nganj\u00ebher\u00eb \u00ebndrra t\u00eb v\u00ebrteta dhe marrim ndonj\u00eb shpallje\u201d nuk e cenon aspak madh\u00ebshtin\u00eb e Profet\u00ebve, sepse \u00ebndrrat dhe shpalljet q\u00eb u b\u00ebhen njer\u00ebzve t\u00eb thjesht\u00eb nuk jan\u00eb t\u00eb qarta nga mjegulla e dyshimeve dhe gjithashtu edhe n\u00eb sasi jan\u00eb t\u00eb pakta. Si\u00e7 nj\u00eb i varf\u00ebr me nj\u00eb lek\u00eb n\u00eb xhep, nuk mund t\u00eb matet me nj\u00eb mbret t\u00eb pasur duke i th\u00ebn\u00eb \u2013 edhe un\u00eb kam para, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, krahasimi i njer\u00ebzve t\u00eb thjesht\u00eb me Profet\u00ebt \u00ebsht\u00eb i kot\u00eb dhe krejt absurd.\u201d<\/p>\n

    (\u201cDamima Berahin-e-Ahmedia<\/em>\u201d,
    \n\u201cRuhani Khazain<\/em>\u201d v\u00ebll. 21, 2009, UK, f. 214 \u2013 215, fusnota)<\/p>\n

    \n

    [1] Ilham<\/em> \u00ebsht\u00eb fjal\u00eb arabe q\u00eb do t\u00eb thot\u00eb diktim Hyjnor<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Jan\u00eb tri lloje \u00ebndrrash: 1) \u00ebndrrat q\u00eb i tregon njeriut vetja e tij, 2) \u00ebndrrat nga djalli dhe 3) \u00ebndrrat nga Zoti i Gjith\u00ebm\u00ebshirsh\u00ebm. … Past\u00ebrtia e aft\u00ebsive shpirt\u00ebrore varet nga past\u00ebrtia e zemr\u00ebs dhe gj\u00ebrat q\u00eb aft\u00ebsit\u00eb e logjik\u00ebs nuk i perceptojn\u00eb dot, aft\u00ebsit\u00eb shpirt\u00ebrore arrijn\u00eb t\u2019i perceptojn\u00eb ato.<\/p>\n","protected":false},"featured_media":11006,"parent":0,"template":"","tags":[],"faq_cat":[448],"authors":[455],"content_source":[],"class_list":["post-10994","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","topics-ceshtjet-shoqerore","topics-komunikimi-me-allahun","topics-psikologjia","faq_cat-pyetje-te-shpeshta-faq","authors-hazret-mirza-ghulam-ahmed"],"acf":[],"yoast_head":"\nPse shohim \u00ebndrra t\u00eb v\u00ebrteta? 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