{"id":10285,"date":"2019-12-17T09:35:44","date_gmt":"2019-12-17T09:35:44","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=faqs&p=10285"},"modified":"2019-12-17T10:13:11","modified_gmt":"2019-12-17T10:13:11","slug":"kush-eshte-djalli-a-shejtani-a-ekziston-djalli-me-te-vertete","status":"publish","type":"faqs","link":"https:\/\/www.ahmadiyya-islam.org\/al\/pyetje\/kush-eshte-djalli-a-shejtani-a-ekziston-djalli-me-te-vertete\/","title":{"rendered":"Kush \u00ebsht\u00eb djalli a shejtani? A ekziston djalli me t\u00eb v\u00ebrtet\u00eb?"},"content":{"rendered":"

Ky \u00ebsht\u00eb transkript i p\u00ebrkthyer n\u00eb shqip i nj\u00eb sesioni pyetje-p\u00ebrgjigjesh, t\u00eb zhvilluar me Hazret Mirza Tahir Ahmed r.a., Kalif i Kat\u00ebrt i Xhematit Musliman Ahmedia, m\u00eb\u00a018 korrik 1995<\/a>.<\/em><\/p>\n

PYET\u00cbSI:<\/p>\n

Kush dhe \u00e7far\u00eb \u00ebsht\u00eb Shejtani, Iblisi a djalli?<\/h2>\n

Hazret Mirza Tahir Ahmad (r.a.)<\/p>\n

Para s\u00eb gjithash, do t\u00eb doja t\u2019ju kujtoja se fjala shejtan<\/em> \u00ebsht\u00eb p\u00ebrdorur n\u00eb dy konotacione t\u00eb qarta. Pra ka dy aspekte, ose kuptime, q\u00eb i p\u00ebrkasin fjal\u00ebs shejtan. N\u00eb kuptimin e par\u00eb ai \u00ebsht\u00eb nj\u00eb person i nj\u00eb natyre t\u00eb zjarrt\u00eb, ose \u00e7far\u00ebdo qoft\u00eb; por ai \u00ebsht\u00eb nj\u00eb individ a person. Dhe kuptimi i dyt\u00eb \u00ebsht\u00eb se natyra njer\u00ebzore n\u00eb vetvete ka nj\u00eb element djall\u00ebzor, pra satanik. K\u00ebto dy aspekte t\u00eb fjal\u00ebs shejtan jan\u00eb qartazi t\u00eb kuptueshme nga studimi i Kuranit t\u00eb Shenjt\u00eb dhe i Hadithit, etj.. K\u00ebt\u00eb do ta shtjelloj m\u00eb tej.<\/p>\n

Shejtani, kur \u00ebsht\u00eb person, lind nj\u00eb pyetje tjet\u00ebr se a \u00ebsht\u00eb nj\u00eb person i paduksh\u00ebm q\u00eb vrapon kudo dhe nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb i pranish\u00ebm pran\u00eb \u00e7do burri dhe gruaje? Apo, \u00ebsht\u00eb si nj\u00eb sistem q\u00eb mashtron njer\u00ebzit dhe kreu i k\u00ebtij sistemi \u00ebsht\u00eb ai person, i quajtur Shejtan? Ashtu si Xhibraili \u00ebsht\u00eb udh\u00ebheq\u00ebsi i sistemit t\u00eb shpalljes a zbules\u00ebs dhe Azraeli \u00ebsht\u00eb kreu i sistemit t\u00eb marrjes s\u00eb shpirtrave nga t\u00eb gjall\u00ebt, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, ka edhe sisteme t\u00eb tjera. P\u00ebr shembull, ekziston nj\u00eb sistem i sigurimit t\u00eb ushqimit. Pra ushqimi p\u00ebr njer\u00ebzit a kafsh\u00ebt n\u00eb vetvete \u00ebsht\u00eb nj\u00eb sistem i mirorganizuar dhe i balancuar universalisht q\u00eb drejtohet nga nj\u00eb \u00ebngj\u00ebll q\u00eb quhet Mikail.<\/p>\n

K\u00ebshtu q\u00eb, secili prej k\u00ebtyre sistemeve drejtohet nga nj\u00eb qenie e till\u00eb q\u00eb ne nuk e shohim dot me sy, dhe ato kan\u00eb nj\u00eb dimension tjet\u00ebr.<\/p>\n

Pra, nuk \u00ebsht\u00eb se nj\u00eb person vrapon kudo. N\u00ebse djalli merret si person, ai \u00ebsht\u00eb nj\u00eb qenie karshi engj\u00ebjve, por q\u00eb nuk \u00ebsht\u00eb b\u00ebr\u00eb nga e nj\u00ebjta \u201cl\u00ebnd\u00eb\u201d dhe as nuk ka t\u00eb nj\u00ebjt\u00ebn natyr\u00eb. Dallimi i qart\u00eb midis dy grupeve, dhe q\u00eb ndan karakterin satanik nga ai \u00ebngj\u00ebllor, \u00ebsht\u00eb se engj\u00ebjt b\u00ebjn\u00eb gjith\u00e7ka q\u00eb u thuhet dhe nuk devijojn\u00eb kurr\u00eb nga rruga e caktuar p\u00ebr ta dhe ata gjithmon\u00eb ndjekin rrug\u00ebn e tyre n\u00eb m\u00ebnyr\u00eb rigoroze sepse ata vijn\u00eb prej Fjal\u00ebs Hyjnore dhe nuk mund t’i dalin mosbind\u00ebs Asaj. Kurse Djalli nuk mund t\u2019i bindet Fjal\u00ebs Hyjnore, ky \u00ebsht\u00eb problemi i tij, por k\u00ebt\u00eb ai nuk e b\u00ebn drejt\u00ebp\u00ebrdrejt; pasi n\u00eb t\u00ebr\u00ebsi askush nuk mund t\u00eb shkoj\u00eb p\u00ebrtej Fjal\u00ebs Hyjnore. Prandaj, si\u00e7 e ka natyr\u00ebn q\u00eb \u00ebsht\u00eb mosbind\u00ebs, ai ka marr\u00eb leje prej Zotit q\u00eb deri n\u00eb fund t\u00eb k\u00ebsaj bote, ai do t\u00eb vijoj\u00eb t\u2019i tregohet mosbind\u00ebs Zotit dhe gjithashtu do t\u00eb vijoj\u00eb t\u00eb devijoj\u00eb njer\u00ebzit nga rruga e Tij.<\/p>\n

K\u00ebshtu q\u00eb, sistemi i engj\u00ebjve \u00ebsht\u00eb nj\u00eb sistem i t\u00ebr\u00eb, i cili [n\u00eb Kuranin e Shenjt\u00eb] \u00ebsht\u00eb quajtur \u201cXhunudu Rabbi<\/em>\u201d [\u201cushtria e Zotit tim\u201d] dhe askush nuk e di ushtrin\u00eb e Tij se sa \u00ebsht\u00eb n\u00eb num\u00ebr, p\u00ebrve\u00e7 Atij. P\u00ebr ne engj\u00ebjt jan\u00eb t\u00eb panum\u00ebrt dhe t\u00eb gjitha grupet e tyre kontrollohen nga nj\u00eb kryeengj\u00ebll i caktuar dhe ne u dim\u00eb emrat vet\u00ebm atyre dhe jo t\u00eb gjith\u00ebve.<\/p>\n

K\u00ebshtu un\u00eb dalloj t\u00eb mir\u00ebn dhe t\u00eb keqen, virtytin dhe vesin, q\u00eb luftojn\u00eb nj\u00ebra-tjetr\u00ebn, dhe Zoti na ka dh\u00ebn\u00eb mund\u00ebsin\u00eb e zgjedhjes, t\u00eb ndjekim da\u00e7 nxitjet djall\u00ebzore, da\u00e7 frym\u00ebn engj\u00ebllore, e cila vjen prej Zotit n\u00eb shpirtin ton\u00eb. Kjo \u00ebsht\u00eb nj\u00eb sprov\u00eb q\u00eb kalojm\u00eb p\u00ebrdit\u00eb.<\/p>\n

Ky pra \u00ebsht\u00eb nj\u00eb kuptim i djallit, q\u00eb ai duhet t\u00eb jet\u00eb n\u00eb krye t\u00eb t\u00eb singjashm\u00ebve t\u00eb tij, t\u00eb cil\u00ebt ndjekin urdhrat e tij p\u00ebr t\u00eb nxitur dhe cytyr lig\u00ebsin\u00eb te njer\u00ebzit q\u00eb kan\u00eb t\u00eb nj\u00ebjt\u00ebn mend\u00ebsi.<\/p>\n

Dhe ashtu si engj\u00ebjt jan\u00eb mish\u00ebruar n\u00eb natyr\u00ebn ton\u00eb, jan\u00eb mish\u00ebruar edhe djajt\u00eb. Natyra jon\u00eb ka nj\u00eb dualiz\u00ebm: anon edhe nga e mira, edhe nga e keqja. Por parimisht, kur na dhurohet p\u00ebr her\u00eb t\u00eb par\u00eb mund\u00ebsia p\u00ebr t\u00eb jetuar, ne t\u00eb gjith\u00eb jemi t\u00eb anuar nga e mira. K\u00ebt\u00eb e thot\u00eb Profeti Muhammed s.a.v.s.:<\/p>\n

\n

\u06a9\u0644 \u0645\u0648\u0644\u0648\u062f \u06cc\u064f\u0648\u0644\u062f \u0639\u0644\u0670\u06cc \u0641\u0637\u0631\u062a\u06cc \u0648 \u06a9\u0644 \u0645\u0648\u0644\u0648\u062f \u06cc\u064f\u0648\u0644\u062f \u0639\u0644\u06cc \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u06d4 \u0627\u0628\u0648\u0627\u06c1 \u06cc\u064f\u06be\u0648\u0651\u062f\u0627\u0646\u06c1 \u0648 \u06cc\u064f\u0646\u0635\u0651\u0631\u0627\u0646\u06c1\u06d4<\/p>\n

(\u00c7do f\u00ebmij\u00eb lind me natyr\u00ebn e Zotit dhe \u00e7do f\u00ebmij\u00eb lind mbi Islamin [n\u00ebnshtrimin ndaj Zotit]. Por kur rritet, prind\u00ebrit e tij e konvertojn\u00eb n\u00eb hebre, t\u00eb krishter\u00eb, etj..)<\/p><\/blockquote>\n

K\u00ebshtu q\u00eb, fillimi \u00ebsht\u00eb i past\u00ebr dhe ndikimet vijn\u00eb m\u00eb von\u00eb dhe, nganj\u00ebher\u00eb, e keqja del sip\u00ebr dhe nganj\u00ebher\u00eb ndodh e kund\u00ebrta. Forcat e jashtme pozitive dhe negative ndikojn\u00eb k\u00ebt\u00eb fenomen respektivisht. Pra, forcat pozitive ndikojn\u00eb pozitivisht, dhe ato negative ndikojn\u00eb negativisht q\u00eb t\u00eb shfaqet e keqja. K\u00ebto t\u00eb fundit jan\u00eb forcat satanike.<\/p>\n

K\u00ebshtu q\u00eb, ka nj\u00eb djall edhe brenda njeriut, p\u00ebrndryshe djalli i jasht\u00ebm nuk mund t\u00eb kryente dot pun\u00ebn e vet. Ai nuk do t\u00eb kishte asnj\u00eb autoritet mbi ne, n\u00ebse ne nuk do t\u00eb kishim t\u00eb instaluara edhe tendencat e k\u00ebqija brenda nesh. Kjo \u00ebsht\u00eb ajo q\u00eb thot\u00eb Kurani Fam\u00eblart\u00eb:<\/p>\n

\n

\u0641\u064e\u0627\u064e\u0644\u06e1\u06c1\u064e\u0645\u064e\u06c1\u064e\u0627 \u0641\u064f\u062c\u064f\u0648\u06e1\u0631\u064e\u06c1\u064e\u0627 \u0648\u064e \u062a\u064e\u0642\u06e1\u0648\u0670\u066e\u06c1\u064e\u0627\u06d4\u0642\u064e\u062f\u06e1 \u0627\u064e\u0641\u06e1\u0644\u064e\u062d\u064e \u0645\u064e\u0646\u06e1 \u0632\u064e\u06a9\u0651\u0670\u066e\u06c1\u064e\u0627\u06d4 \u0648\u064e \u0642\u064e\u062f\u06e1 \u062e\u064e\u0627\u0628\u064e \u0645\u064e\u0646\u06e1 \u062f\u064e\u0633\u0651\u0670\u066e\u06c1\u064e\u0627\u06d4<\/p>\n

Fe’elhemeh\u0101 fuxh\u016breh\u0101 ve takv\u0101h\u0101. Kad efleh\u0101 men zek-k\u0101h\u0101. Ve kad kh\u0101be men des-s\u0101h\u0101<\/em><\/p>\n

\u201cAi i shpalli shtremb\u00ebsit\u00eb e tij dhe drejt\u00ebsit\u00eb e tij. Pa dyshim, fitoi ai q\u00eb e pastroi at\u00eb, dhe humbi ai q\u00eb e shkeli at\u00eb.\u201d (Esh-Shams 91:9-11)<\/p><\/blockquote>\n

Pra, Zoti i Madh\u00ebrish\u00ebm na tregoi se cila \u00ebsht\u00eb rruga e mir\u00eb p\u00ebr ne dhe cila \u00ebsht\u00eb e keqe.<\/p>\n

Fuxhureha<\/em> do t\u00eb thot\u00eb momentet kur dob\u00ebsohemi, kur rr\u00ebzohemi, kur biem n\u00eb grop\u00eb.<\/p>\n

Kurse takvaha<\/em> do to thot\u00eb t\u00eb jemi t\u00eb kujdessh\u00ebm, t\u00eb mos hedhim hapin e gabuar, t\u00eb jemi vigjilent\u00eb p\u00ebr hapat q\u00eb hedhim dhe p\u00ebr kthesat q\u00eb marrim. Zoti i Madh\u00ebrish\u00ebm, me fjal\u00eb t\u00eb tjera, thot\u00eb: K\u00ebto dy gj\u00ebra Ne i kemi gdhendur n\u00eb natyr\u00ebn q\u00eb kemi krijuar, da\u00e7 ajo natyr\u00eb e njeriut apo e kafsh\u00ebs. Dhe thell\u00eb n\u00eb natyr\u00ebn e tyre ata e din\u00eb se \u00e7far\u00eb \u00ebsht\u00eb e mir\u00eb dhe \u00e7far\u00eb \u00ebsht\u00eb e keqe p\u00ebr ta.<\/p>\n

M\u00eb pas tha:<\/p>\n

Ked aflaha men zek-kaha<\/em>: Kushdo q\u00eb promovon t\u00eb mir\u00ebn n\u00eb veten e tij, q\u00eb e ndihmon vetveten n\u00eb m\u00ebnyr\u00eb q\u00eb virtytet t\u00eb rr\u00ebnjosen e t\u00eb p\u00ebrhapen tek ai, ai do t\u00eb p\u00ebrparoj\u00eb dhe do t\u00eb evoluoj\u00eb drejt p\u00ebrsosuris\u00eb p\u00ebr t\u00eb mos u rr\u00ebzuar m\u00eb, dhe do t\u00eb gjej\u00eb pozit\u00eb t\u00eb lart\u00eb pran\u00eb Zotit.<\/p>\n

Kurse ata q\u00eb i p\u00ebrdhosin k\u00ebto tendeca pozitive, fillojn\u00eb t\u00eb bien, t\u00eb largohen prej Zotit dhe t\u00eb fundosin krejt. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb punon Djalli; k\u00ebt\u00eb ai tenton t\u00eb na b\u00ebj\u00eb neve. Ai punon p\u00ebr t\u00eb krijuar distanca shpirt\u00ebrore mes nesh dhe Allahut dhe p\u00ebr k\u00ebt\u00eb arsye ai \u00ebsht\u00eb quajtur \u201ci mallkuar\u201d.<\/p>\n

La\u2019net<\/em> (mallkimi) \u00ebsht\u00eb humnera q\u00eb krijohet mes Zotit dhe njeriut. Kur nj\u00eb person me d\u00ebshir\u00eb largohet prej Zotit, ai \u00ebsht\u00eb duke punuar n\u00ebn ndikimin e djallit dhe ai punon p\u00ebr djallin q\u00eb ka p\u00ebrbrenda. Ky djall brenda nesh \u00ebsht\u00eb i natyrsh\u00ebm. Nuk \u00ebsht\u00eb nj\u00eb gj\u00eb e keqe n\u00eb vetvete. \u00cbsht\u00eb thjesht nj\u00eb prirje, nj\u00eb tendenc\u00eb, dhe e cila m\u00eb shum\u00eb vjen n\u00eb ndihm\u00eb p\u00ebr ta larguar mburrjen e t\u00eb qenit past\u00ebr. S\u00eb mir\u00ebs i \u00ebsht\u00eb dh\u00ebn\u00eb dor\u00eb e fort\u00eb.<\/p>\n

Ata q\u00eb b\u00ebjn\u00eb keq, e b\u00ebjn\u00eb kund\u00ebr nd\u00ebrgjegjes s\u00eb tyre. Kjo \u00ebsht\u00eb arsyeja se edhe njeriu m\u00eb i lig, kur fillon t\u00eb b\u00ebj\u00eb nj\u00eb krim t\u00eb caktuar, nd\u00ebrgjegjja e tij e paralajm\u00ebron. Ky paralajm\u00ebrim n\u00eb hapin e par\u00eb \u00ebsht\u00eb si nj\u00eb t\u00ebrmet brenda tij q\u00eb e shkund dhe i thot\u00eb: \u00c7far\u00eb je duke b\u00ebr\u00eb?! Por m\u00eb von\u00eb, sa m\u00eb shum\u00eb q\u00eb ai vijon dhe k\u00ebmb\u00ebngul p\u00ebr t\u00eb b\u00ebr\u00eb krimin dhe m\u00ebkatin, z\u00ebri i nd\u00ebrgjegjes meket. Kjo \u00ebsht\u00eb ajo q\u00eb thot\u00eb Kurani me fjal\u00ebn: \u201cdes-s\u0101h\u0101<\/em>\u201d. Nd\u00ebrgjegjja i merr tatpjet\u00ebn, derisa zhduket plot\u00ebsisht.<\/p>\n

K\u00ebshtu un\u00eb e kuptoj n\u00eb t\u00ebr\u00ebsi se \u00e7far\u00eb kuptimi ka emri Shejtan, cil\u00ebt jan\u00eb q\u00ebllimet e tij, si punon ai mbi njer\u00ebzit dhe, kjo pik\u00ebrisht \u00ebsht\u00eb ajo q\u00eb shpjegohet edhe n\u00eb hadithin e Profetit Muhammed s.a.v.s., n\u00eb t\u00eb cilin Profeti s.a.v.s. tha:<\/p>\n

\u201c\u00c7do njeri e ka djallin e tij dhe i rrjedh n\u00eb damaret e tij.\u201d<\/p><\/blockquote>\n

Dikush e pyeti i habitur:<\/p>\n

\u201cO i D\u00ebrguari i Allahut! Edhe n\u00eb damaret e tua?\u201d<\/p>\n

\u201cPo\u201d, iu p\u00ebrgjigj Profeti s.a.v.s. dhe tha: \u201cpor, Shejtani im u b\u00eb musliman.\u201d<\/p><\/blockquote>\n

Kjo do t\u00eb thoshte se Profeti s.a.v.s. arriti ta mundte z\u00ebrin e s\u00eb keqes brenda vetes aq fort, saq\u00eb e kishte n\u00ebnshtruar at\u00eb plot\u00ebsisht. Nuk kishte m\u00eb Shejtani brenda tij. Ky quhet n\u00ebnshtrim i plot\u00eb.<\/p>\n

Nga ana tjet\u00ebr, ata q\u00eb i p\u00ebrgjigjen pozitivisht z\u00ebrit t\u00eb s\u00eb keqes nj\u00eb her\u00eb dhe pastaj edhe vazhdimisht, atyre u vritet nd\u00ebgjegja dhe u vdes. E vetmja gj\u00eb q\u00eb u mbetet duke rrjedhur n\u00eb damaret e tyre \u00ebsht\u00eb e keqja. Njeriu i till\u00eb b\u00ebhet personifikim i djallit. Njeriu i till\u00eb referohet si Iblis, pra nj\u00eb njeri q\u00eb paraqet veten si aren\u00eb p\u00ebr manovrat e djallit (Shejtanit), q\u00eb ky i fundit t\u00eb b\u00ebj\u00eb \u00e7far\u00eb t\u00eb doj\u00eb. Ai q\u00eb s\u00eb pari b\u00ebhet nj\u00eb instrument i Shejtanit, m\u00eb pas b\u00ebhet personifikim i tij,\u00a0 quhet Iblis<\/em>.<\/p>\n

K\u00ebshtu un\u00eb e kuptoj k\u00ebt\u00eb tem\u00eb dhe mundet q\u00eb dikush edhe mund t\u00eb mos pajtohet t\u00ebr\u00ebsisht, por un\u00eb mendoj se p\u00ebrgjith\u00ebsisht k\u00ebshtu \u00ebsht\u00eb e sakt\u00eb.<\/p>\n

PYET\u00cbSI:<\/p>\n

Ka mbetur vet\u00ebm nj\u00eb gj\u00eb q\u00eb nuk arrij ta kuptoj, dhe ajo \u00ebsht\u00eb n\u00eb lidhje me Shejtanin (djallin) si person.<\/h2>\n

E shpjegova pak m\u00eb par\u00eb se ai ka qen\u00eb dhe \u00ebsht\u00eb edhe si person. Ky person, si\u00e7 e thash\u00eb edhe m\u00eb par\u00eb, \u00ebsht\u00eb karshi Xhibrailit, p\u00ebr shembull. Xhibraili q\u00ebndron n\u00eb an\u00ebn e djatht\u00eb, dhe Shejtani n\u00eb an\u00ebn tjet\u00ebr. Edhe Shejtani u d\u00ebrgon \u201czbules\u00ebn\u201d e vet njer\u00ebzve. E dini, besoj. Por ai nuk \u00ebsht\u00eb nj\u00eb person i vet\u00ebm. Ai \u00ebsht\u00eb kreu i departamentit t\u00eb s\u00eb keqes, kur shum\u00eb persona t\u00eb tjer\u00eb punojn\u00eb n\u00ebn komand\u00ebn e tij. Prandaj, Kurani i Shenjt\u00eb p\u00ebrmend n\u00eb disa ajete fjal\u00ebn \u201cShejtan\u201d edhe n\u00eb numrin shum\u00ebs, e cila \u00ebsht\u00eb \u201cshejatin\u201d, pra shejtan\u00ebt. Kjo nuk do t\u00eb thot\u00eb se Kryeshejtani pjell f\u00ebmij\u00ebt e vet dhe ai ka ndonj\u00eb grua shejtane etj., etj.. Kurani Fam\u00eblart\u00eb shpjegon se q\u00eb nga fillimi ky \u00ebsht\u00eb sistemi q\u00eb ka krijuar Allahu i Madh\u00ebrish\u00ebm, q\u00eb Shejtani t\u00eb mbetet kryetari i departamentit satanik dhe ka plot\u00eb shejtan\u00eb q\u00eb punojn\u00eb p\u00ebr t\u00eb. Kur ata personifikohen te njer\u00ebzit, ne atyre njer\u00ebzve u referohemi si Iblis. E kuptuat?<\/p>\n

Shejtan\u00ebt e till\u00eb gjithashtu u zbresin njer\u00ebzve, si\u00e7 edhe engj\u00ebjt u zbresin njer\u00ebzve, dhe ata jan\u00eb p\u00ebrmendur edhe n\u00eb shum\u00ebs [n\u00eb Kuranin e Shenjt\u00eb]. Andaj, mendimi q\u00eb ka qen\u00eb vet\u00ebm nj\u00eb Shejtan q\u00eb nga koha e Ademit a.s., \u00ebsht\u00eb gabim. Kurani Fam\u00eblart\u00eb flet p\u00ebr dy kategori shejtan\u00ebsh:<\/p>\n

\n

\u06c1\u064e\u0644\u06e1 \u0627\u064f\u0646\u064e\u0628\u0650\u0651\u0626\u064f\u06a9\u064f\u0645\u06e1 \u0639\u064e\u0644\u0670\u06cc \u0645\u064e\u0646\u06e1 \u062a\u064e\u0646\u064e\u0632\u064e\u0651\u0644\u064f \u0627\u0644\u0634\u064e\u0651\u06cc\u0670\u0637\u0650\u06cc\u06e1\u0646\u064f\u06d4 \u062a\u064e\u0646\u064e\u0632\u064e\u0651\u0644\u064f \u0639\u064e\u0644\u0670\u06cc \u06a9\u064f\u0644\u0650\u0651 \u0627\u064e\u0641\u064e\u0651\u0627\u06a9\u064d \u0627\u064e\u062b\u0650\u06cc\u06e1\u0645\u064d\u06d4 \u06cc\u064f\u0651\u0644\u06e1\u0642\u064f\u0648\u06e1\u0646\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u06e1\u0639\u064e \u0648\u064e \u0627\u064e\u06a9\u06e1\u062b\u064e\u0631\u064f\u06c1\u064f\u0645\u06e1 \u06a9\u0670\u0630\u0650\u0628\u064f\u0648\u06e1\u0646\u064e\u06d4<\/p>\n

\u201cA t\u2019ju tregoj p\u00ebr at\u00eb, t\u00eb cilit shpesh i zbresin shejtan\u00ebt?! Ata zbresin mbi \u00e7do shpif\u00ebs dhe m\u00ebkatar t\u00eb madh. K\u00ebta mbajn\u00eb veshin (te shejtan\u00ebt) dhe shumica e tyre jan\u00eb g\u00ebnjeshtar\u00eb.\u201d (Kurani Fam\u00eblart\u00eb 26:222-224)<\/p><\/blockquote>\n

Tani, k\u00ebto ajete tregojn\u00eb se Shejtani nuk mund t\u00eb zbres\u00eb mbi dik\u00eb, derisa ky i fundit nuk ka p\u00ebrgatitur nj\u00eb terren p\u00ebr t\u00eb. Shikoni, edhe avioni nuk mund t\u00eb zbres\u00eb, derisa nuk ka ndonj\u00eb pist\u00eb. K\u00ebshtu q\u00eb, disa njer\u00ebz b\u00ebhen pista t\u00eb gatshme p\u00ebr djajt\u00eb. Prandaj Allahu na thot\u00eb:<\/p>\n

\u201cA t\u2019ju tregoj p\u00ebr at\u00eb, t\u00eb cilit shpesh i zbresin shejtan\u00ebt?!<\/p><\/blockquote>\n

Kush jan\u00eb k\u00ebta dhe \u00e7far\u00eb lloje pistash kan\u00eb ata n\u00eb zemrat e tyre?<\/p>\n

\u201c… \u00e7do shpif\u00ebs dhe m\u00ebkatar t\u00eb madh.\u201d<\/p><\/blockquote>\n

K\u00ebta shpifin shum\u00eb dhe m\u00ebkatojn\u00eb shpesh. Shpifja dhe m\u00ebkati u b\u00ebhen vese. Njer\u00ebzve t\u00eb till\u00eb nuk u zbresin engj\u00ebjt. Dhe pse do t\u2019u zbrisnin engj\u00ebjt, p\u00ebrkundrazi, ata u rrijn\u00eb shum\u00eb larg. Pra, njeriu q\u00eb g\u00ebnjen shum\u00eb dhe m\u00ebkaton shpesh \u00ebsht\u00eb nj\u00eb \u201cparajs\u00eb\u201d p\u00ebr djallin, ku djalli gjen \u201cpaqe\u201d, atje ai zbret, atje i b\u00ebhet mir\u00ebseardhje dhe atje ai kujdeset mir\u00eb. Pra, jo nj\u00eb shejtan, plot shejtan\u00eb zbresin mbi njer\u00ebz t\u00eb till\u00eb.<\/p>\n

Kurse p\u00ebr Profetin Muhammed s.a.v.s., Allahu i Madh\u00ebrish\u00ebm thot\u00eb:<\/p>\n

\n

\u0648\u064e \u0645\u064e\u0627 \u062a\u064e\u0646\u064e\u0632\u064e\u0651\u0644\u064e\u062a\u06e1 \u0628\u0650\u06c1\u0650 \u0627\u0644\u0634\u064e\u0651\u06cc\u0670\u0637\u0650\u06cc\u06e1\u0646\u064f\u06d4\u0648\u064e \u0645\u064e\u0627 \u06cc\u064e\u0646\u06e1\u06e2\u0628\u064e\u063a\u0650\u06cc\u06e1 \u0644\u064e\u06c1\u064f\u0645\u06e1 \u0648\u064e \u0645\u064e\u0627 \u06cc\u064e\u0633\u06e1\u062a\u064e\u0637\u0650\u06cc\u06e1\u0639\u064f\u0648\u06e1\u0646\u064e\u06d4<\/p>\n

\u201cMe k\u00ebt\u00eb (Kuran) nuk kan\u00eb zbritur shejtan\u00ebt. Dhe ata as nuk kan\u00eb guxim dhe as nuk kan\u00eb mund\u00ebsi (p\u00ebr k\u00ebt\u00eb).\u201d (Kurani Fam\u00eblart\u00eb 26:211-212)<\/p><\/blockquote>\n

Pra, thot\u00eb se p\u00ebr sa i p\u00ebrket Profetit Muhammed s.a.v.s., shejtan\u00ebt a djaj\u00ebt as nuk mund t\u2019i afrohen dhe as nuk kan\u00eb fuqi t\u00eb zbresin pran\u00eb tij, madje ata ia mbathin prej tij.<\/p>\n

Edhe k\u00ebtu flitet jo p\u00ebr Shejtanin n\u00eb nj\u00ebj\u00ebs, por n\u00eb shum\u00ebs, t\u00eb cil\u00ebt jan\u00eb receptor\u00eb t\u00eb forcave t\u00eb k\u00ebqija, kreu i t\u00eb cil\u00ebve \u00ebsht\u00eb Shejtani.<\/p>\n

PYET\u00cbSI:<\/p>\n

Shejtani ose Iblisi a jeton deri m\u00eb sot?<\/h2>\n

Shikoni, k\u00ebto jan\u00eb qenie, t\u00eb cilat da\u00e7 i quani shpirt\u00ebrore, da\u00e7 eterike. Ato kan\u00eb nj\u00eb jet\u00ebgjat\u00ebsi ndryshe nga ne. Ata nuk kunsumojn\u00eb ushqim a energji sikur ne, dhe jan\u00eb nj\u00eb fenomen tjet\u00ebr. Prandaj, jet\u00ebgjat\u00ebsia e tyre \u00ebsht\u00eb shum\u00eb m\u00eb e madhe sesa e jona. K\u00ebshtu q\u00eb, p\u00ebr sa i p\u00ebrket Shejtanit, ne e dim\u00eb me siguri q\u00eb ai ka leje prej Zotit t\u00eb Madh\u00ebrish\u00ebm deri n\u00eb dit\u00ebn e Kiametit, at\u00ebher\u00eb si mund t\u00eb themi se ai t\u00eb ket\u00eb vdekur? N\u00ebse Shejtani ka vdekur, gjitha ato forcat satanike q\u00eb varen prej tij, duhet t\u00eb kishin vdekur gjithashtu. Dhe ju paparitmas duhet t\u00eb kishit v\u00ebn\u00eb re se gjith\u00e7ka u vu n\u00eb rrug\u00eb t\u00eb drejt\u00eb p\u00ebrs\u00ebri… Pra, djalli duhet t\u00eb jetoj\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb Kuran fjala shejtan \u00ebsht\u00eb p\u00ebrdorur n\u00eb dy konotacione t\u00eb qarta: si nj\u00eb person i nj\u00eb natyre t\u00eb zjarrt\u00eb, dhe si nj\u00eb element djall\u00ebzor vet\u00eb n\u00eb natyr\u00ebn e njeriut.<\/p>\n","protected":false},"featured_media":10286,"parent":0,"template":"","tags":[194],"faq_cat":[448],"authors":[457],"content_source":[543],"class_list":["post-10285","faqs","type-faqs","status-publish","has-post-thumbnail","hentry","tag-shejtani","topics-besimi","faq_cat-pyetje-te-shpeshta-faq","authors-hazret-mirza-tahir-ahmedi","content_source-review-of-religions"],"acf":[],"yoast_head":"\nKush \u00ebsht\u00eb djalli a shejtani? 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