{"id":9736,"date":"2019-05-31T13:51:54","date_gmt":"2019-05-31T13:51:54","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=9736"},"modified":"2019-05-31T13:51:54","modified_gmt":"2019-05-31T13:51:54","slug":"dueli-mes-hazret-mirza-ghulam-ahmedit-dhe-thenaullahut","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/dueli-mes-hazret-mirza-ghulam-ahmedit-dhe-thenaullahut\/","title":{"rendered":"U hodh posht\u00eb nj\u00eb akuz\u00eb e rreme e hoxh\u00ebs Ahmed Kalaja ndaj Mesihut t\u00eb Premtuar a.s."},"content":{"rendered":"

P\u00ebrqasja me t\u00eb v\u00ebrtet\u00ebn<\/h2>\n

\u2022 E v\u00ebrteta rreth mubahiles (duelit n\u00eb lutje) midis Mesihut t\u00eb Premtuar a.s. dhe Molvi Thenaullahut
\n\u2022 A u zhvillua n\u00eb t\u00eb v\u00ebrtet\u00eb ndonj\u00eb mubahile midis tyre?
\n\u2022 Refuzimi i Molvi Thenaullahut nga pranimi i mubahiles dhe arratisja e tij
\n\u2022 Vendimi i Zotit sipas d\u00ebshir\u00ebs s\u00eb Molvi Thenaullahut
\n\u2022 Si i erdhi vdekja Mesihut t\u00eb Premtuar a.s.?
\n\u2022 Angazhimet e tij p\u00ebr sh\u00ebrbimin e fes\u00eb Islame dhe pasojat e k\u00ebtyre mundimeve mbi sh\u00ebndetin e tij
\n\u2022 E v\u00ebreteta rreth akuz\u00ebs s\u00eb koler\u00ebs
\n\u2022 P\u00ebrfundimi i mir\u00eb i Mesihut t\u00eb Premtuar a.s. dhe ngjashm\u00ebri n\u00eb momentet e vdekjes me t\u00eb D\u00ebrguarin e Allahut s.a.v.s.
\n<\/sup>\u2022 Deklarata e Mesihut t\u00eb Premtuar a.s. drejtuar dijetar\u00ebve kund\u00ebrshtar\u00eb dhe mb\u00ebshtetja e fuqishme e Allahut ndaj xhematit t\u00eb tij<\/em><\/p>\n

Edhe pse ne e kemi trajtuar \u00e7\u00ebshtjen e vdekjes s\u00eb Hazret Mirza Ghulam Ahmedit a.s. me fakte historike n\u00eb numrin IV t\u00eb revist\u00ebs<\/a>, por meqen\u00ebse hoxh\u00eb Kalaja d\u00ebshiron t\u00eb v\u00ebrtetoj\u00eb nj\u00eb trillim q\u00eb ka huazuar nga dijetar\u00ebt homogjen\u00eb t\u00eb Pakistanit dhe Indis\u00eb, ne e kemi zgjeruar k\u00ebt\u00eb tem\u00eb duke trajtuar t\u00eb gjitha aspektet e saj. Rrena i ka k\u00ebmb\u00ebt e shkurtra, dhe k\u00ebt\u00eb do ta v\u00ebrtetojm\u00eb nga argumente dhe fakte t\u00eb pamohueshme nga jeta e themeluesit t\u00eb Xhematit Musliman Ahmedia. N\u00eb k\u00ebt\u00eb tem\u00eb do t\u00eb p\u00ebrpiqemi t\u00eb pasqyrojm\u00eb dy fakte:<\/p>\n

1. Lutja e Hazret Mirza Ghulam Ahmedit a.s. ishte tekst p\u00ebr nj\u00eb mubahile<\/em> t\u00eb shpallur prej tij q\u00eb do t\u00eb hynte n\u00eb fuqi vet\u00ebm n\u00ebse pala tjet\u00ebr, pra Molvi Thenaullahu nga Amritsari, ta pranonte at\u00eb, gj\u00eb q\u00eb ai e refuzoi kategorikisht.<\/p>\n

2. Hazret Mirza Ghulam Ahmedi a.s. nuk nd\u00ebrroi jet\u00eb absolutisht nga kolera, por vdekja e tij ishte e natyrshme si\u00e7 \u00ebsht\u00eb trajtuar edhe n\u00eb numrin IV t\u00eb k\u00ebsaj reviste<\/a>.<\/p>\n

Hyrje<\/strong><\/h3>\n

N\u00eb Kuranin Fam\u00eblart\u00eb Allahu xh.sh. i drejtohet Hazret Muhammedit s.a.v.s. duke th\u00ebn\u00eb:<\/p>\n

\u0641\u064e\u0645\u064e\u0646\u06e1 \u062d\u064e\u0627\u0653\u062c\u0651\u064e\u06a9\u064e \u0641\u0650\u06cc\u06e1\u06c1\u0650 \u0645\u0650\u0646\u06e1\u06e2 \u0628\u064e\u0639\u06e1\u062f\u0650 \u0645\u064e\u0627 \u062c\u064e\u0627\u0653\u0621\u064e\u06a9\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u06e1\u0639\u0650\u0644\u06e1\u0645\u0650 \u0641\u064e\u0642\u064f\u0644\u06e1 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0648\u06e1\u0627 \u0646\u064e\u062f\u06e1\u0639\u064f \u0627\u064e\u0628\u06e1\u0646\u064e\u0627\u0653\u0621\u064e\u0646\u064e\u0627 \u0648\u064e \u0627\u064e\u0628\u06e1\u0646\u064e\u0627\u0653\u0621\u064e\u06a9\u064f\u0645\u06e1 \u0648\u064e \u0646\u0650\u0633\u064e\u0627\u0653\u0621\u064e\u0646\u064e\u0627 \u0648\u064e \u0646\u0650\u0633\u064e\u0627\u0653\u0621\u064e\u06a9\u064f\u0645\u06e1 \u0648\u064e \u0627\u064e\u0646\u06e1\u0641\u064f\u0633\u064e\u0646\u064e\u0627 \u0648\u064e \u0627\u064e\u0646\u06e1\u0641\u064f\u0633\u064e\u06a9\u064f\u0645\u06e1 \u06df \u062b\u064f\u0645\u0651\u064e \u0646\u064e\u0628\u06e1\u062a\u064e\u06c1\u0650\u0644\u06e1 \u0641\u064e\u0646\u064e\u062c\u06e1\u0639\u064e\u0644\u06e1 \u0644\u0651\u064e\u0639\u06e1\u0646\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/span><\/p>\n

\u201cAi q\u00eb grindet me ty n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje, edhe pse ty t\u00eb ka ardhur dija, at\u00ebher\u00eb thuaji: Ejani t\u00eb th\u00ebrrasim bijt\u00eb tan\u00eb e bijt\u00eb tuaj, grat\u00eb tona e grat\u00eb tuaja, njer\u00ebzit tan\u00eb e njer\u00ebzit tuaj dhe t\u00eb lutemi me p\u00ebrgj\u00ebrim q\u00eb mallkimi i Allahut t\u00eb bjer\u00eb mbi g\u00ebnjeshtar\u00ebt!<\/strong>\u201d[1]<\/p><\/blockquote>\n

Ky ajet n\u00eb fakt tregon p\u00ebr nj\u00eb ndodhi n\u00eb jet\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. kur nj\u00eb delegacion i p\u00ebrb\u00ebr\u00eb nga disa prift\u00ebrinj dhe krer\u00eb t\u00eb krishter\u00eb nga Nexhrani, erdh\u00ebn n\u00eb Medin\u00eb. Ata debatuan me Profetin s.a.v.s. rreth Islamit dhe parimeve t\u00eb fes\u00eb s\u00eb krishtere. Kur ata mbet\u00ebn pafjal\u00eb para argumenteve t\u00eb Profetit s.a.v.s. dhe p\u00ebrs\u00ebri nuk e pranuan thirrjen e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. ndaj fes\u00eb islame, at\u00ebher\u00eb zbriti ky ajet. Historia tregon se delegacioni i krishter\u00eb refuzoi ta pranonte k\u00ebt\u00eb p\u00ebrballje me lutje, por megjithat\u00eb, kjo m\u00ebnyr\u00eb mbeti nj\u00eb mund\u00ebsi p\u00ebrfundimtare p\u00ebr p\u00ebrqasjen e s\u00eb v\u00ebrtet\u00ebs me g\u00ebnjeshtr\u00ebn. Ky duel lutjeje q\u00eb ndryshe quhet mubahila<\/em> \u00ebsht\u00eb elementi thelb\u00ebsor i \u00e7\u00ebshtjes son\u00eb n\u00eb diskutim, prandaj para se t\u00eb vazhdojm\u00eb me k\u00ebt\u00eb tem\u00eb, \u00ebsht\u00eb me r\u00ebnd\u00ebsi q\u00eb t\u00eb shpjegojm\u00eb dometh\u00ebnien e mubahil\u00ades<\/em>, p\u00ebr t\u00eb cil\u00ebn Hazret Mirza Ghulam Ahmedi a.s. kishte thirrur Molvi Thenaullahun.<\/p>\n

Dijetari i famsh\u00ebm i fik\u2019hut dhe hartuesi i fjalorit t\u00eb famsh\u00ebm Lisanul Arab, <\/em>Ibni Mendhuri <\/strong>shkruan se el-behlu <\/em><\/a>do t\u00eb thot\u00eb mallkim. Raghib el-Isfahani <\/strong>shkruan se ajo realizohet me an\u00eb t\u00eb lutjes dhe p\u00ebrgj\u00ebrimit. Pra shkurt mund t\u00eb themi se mubahila <\/em>\u00ebsht\u00eb lutje q\u00eb i drejtohet Zotit, me ngash\u00ebrim dhe p\u00ebrgj\u00ebrim p\u00ebr t\u2019i k\u00ebrkuar shenja n\u00eb mb\u00ebshtetje t\u00eb atij q\u00eb \u00ebsht\u00eb i v\u00ebrtet\u00eb, dhe nd\u00ebshkim e fatkeq\u00ebsi p\u00ebr g\u00ebnjeshtarin.<\/p>\n

Ardhja e Mesihut t\u00eb Premtuar a.s. dhe thirrja e tij<\/strong><\/h3>\n

Ishte fundi i shek. XIX, kur n\u00eb veri t\u00eb Indis\u00eb, Hazret Mirza Ghulam Ahmed Kadijani a.s. deklaroi, se Ai \u00ebsht\u00eb Imam Mehdi dhe Mesih i Premtuar. Ai shkruan:<\/p>\n

\u201cAi q\u00eb duhet t\u00eb vinte n\u00eb krye t\u00eb k\u00ebtij shekulli p\u00ebr rip\u00ebrt\u00ebritjen e besimit, jam un\u00eb, me q\u00ebllim q\u00eb ta rivendos at\u00eb bindje, q\u00eb ishte ngritur prej tok\u00ebs dhe duke u fuqizuar prej Zotit dhe p\u00ebrmes forc\u00ebs t\u00ebrheq\u00ebse t\u00eb dor\u00ebs s\u00eb Tij, t\u2019i b\u00ebj thirrje bot\u00ebs p\u00ebr paqe, frik\u00eb ndaj Zotit dhe virtytshm\u00ebri, t\u2019ua largoj gabimet n\u00eb besim dhe n\u00eb sjellje. … Mua m\u00eb \u00ebsht\u00eb treguar p\u00ebrmes shpalljes hyjnore se, Mesihu q\u00eb ishte premtuar p\u00ebr k\u00ebt\u00eb umet q\u00eb nga fillimi, dhe Mehdiu i fundit, q\u00eb ishte p\u00ebrcaktuar nga dekreti i Zotit, i cili n\u00eb koh\u00ebn e r\u00ebnies s\u00eb Islamit dhe t\u00eb p\u00ebrhapjes s\u00eb injoranc\u00ebs, do t\u00eb merrte udh\u00ebzime drejtp\u00ebrdrejt nga Zoti dhe t\u2019ua shtronte njer\u00ebzve k\u00ebt\u00eb sof\u00ebr hyjnore n\u00eb nj\u00eb trajt\u00eb krejt\u00ebsisht t\u00eb re, dhe ai i cili ishte paralajm\u00ebruar nj\u00ebmij\u00eb e treqind vjet p\u00ebrpara nga i D\u00ebrguari i Allahut s.a.v.s., jam un\u00eb. Komunikimet hyjnore dhe shpalljet e Zotit t\u00eb M\u00ebshirsh\u00ebm m\u2019u rreshtuan me aq kthjellt\u00ebsi dhe vijim\u00ebsi, sa nuk mbeti asnj\u00eb vend dyshimi apo pasigurie. \u00c7do shpallje m\u00eb ngulej n\u00eb zem\u00ebr si nj\u00eb gozhd\u00eb hekuri, dhe t\u00eb gjitha k\u00ebto shpallje hyjnore mbanin profeci t\u00eb tilla t\u00eb jasht\u00ebzakonshme, q\u00eb dilnin t\u00eb v\u00ebrteta si drita e diellit<\/em>.\u201d[2]<\/p><\/blockquote>\n

Hazret Mirza Ghulam Ahmedi a.s. shkroi libra, botoi njoftime, shkroi letra p\u00ebr t\u2019i treguar bot\u00ebs porosin\u00eb q\u00eb kishte marr\u00eb nga Zoti i Madh\u00ebrish\u00ebm, por nj\u00eb pjes\u00eb e musliman\u00ebve n\u00eb vend q\u00eb ta pranonin k\u00ebt\u00eb lajm\u00ebtar dhe t\u2019i n\u00ebnshtroheshin atij n\u00eb p\u00ebrpjekjet e tij p\u00ebr fitoren e Islamit, e mohuan, kund\u00ebrshtuan dhe e p\u00ebrg\u00ebnjeshtruan mesazhin e tij. At\u00ebher\u00eb, Hazret Mesihu i Premtuar a.s., iu drejtua dijetar\u00ebve dhe hoxallar\u00ebve q\u00eb ishin n\u00eb pararoj\u00eb t\u00eb k\u00ebtij kund\u00ebrshtimi, duke shkruar n\u00eb librin Enxhami Atham <\/em>(1896):<\/p>\n

\u201cN\u00ebse kjo \u00ebsht\u00eb pun\u00eb e njeriut, at\u00ebher\u00eb s\u00eb shpejti do t\u00eb p\u00ebrg\u00ebnjeshtrohet. Por n\u00ebse \u00ebsht\u00eb e Zotit, at\u00ebher\u00eb vall\u00eb mos ju do t\u00eb shpalleni keqb\u00ebr\u00ebs duke u ballafaquar me t\u00eb. Allahu xh.sh. tregon n\u00eb Kuranin Fisnik se:<\/p><\/blockquote>\n

\u0648\u064e \u0627\u0650\u0646\u06e1 \u06cc\u0651\u064e\u06a9\u064f \u06a9\u064e\u0627\u0630\u0650\u0628\u064b\u0627 \u0641\u064e\u0639\u064e\u0644\u064e\u06cc\u06e1\u06c1\u0650 \u06a9\u064e\u0630\u0650\u0628\u064f\u06c1\u0657 \u06da \u0648\u064e \u0627\u0650\u0646\u06e1 \u06cc\u0651\u064e\u06a9\u064f \u0635\u064e\u0627\u062f\u0650\u0642\u064b\u0627 \u06cc\u0651\u064f\u0635\u0650\u0628\u06e1\u06a9\u064f\u0645\u06e1 \u0628\u064e\u0639\u06e1\u0636\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1 \u06cc\u064e\u0639\u0650\u062f\u064f\u06a9\u064f\u0645\u06e1 \u0615 \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064e \u0644\u064e\u0627 \u06cc\u064e\u06c1\u06e1\u062f\u0650\u06cc\u06e1 \u0645\u064e\u0646\u06e1 \u06c1\u064f\u0648\u064e \u0645\u064f\u0633\u06e1\u0631\u0650\u0641\u064c \u06a9\u064e\u0630\u0651\u064e\u0627\u0628\u064c<\/span><\/p>\n

\u201cN\u00ebse ky \u00ebsht\u00eb g\u00ebnjeshtar, at\u00ebher\u00eb g\u00ebnjeshtra e tij do t\u00eb bjer\u00eb mbi t\u00eb, por n\u00ebse \u00ebsht\u00eb i v\u00ebrtet\u00eb, at\u00ebher\u00eb ju s\u2019mund t\u00eb shp\u00ebtoni nga disa prej profecive t\u00eb tij q\u00eb ka nxjerr\u00eb rreth jush. Zoti nuk i prin rrug\u00ebn e ngadh\u00ebnjimit dhe triumfit atij q\u00eb \u00ebsht\u00eb fjalaman dhe g\u00ebnjeshtar<\/strong>\u201d.[3]<\/p>\n

Tani o ju hoxhallar\u00eb kund\u00ebrshtar\u00eb! dhe titullar\u00eb fetar\u00eb!! Kjo mosmarr\u00ebveshje midis nesh dhe jush ka tejkaluar kufirin. Edhe pse xhemati yn\u00eb krahas bashk\u00ebsive tuaja \u00ebsht\u00eb i pakt\u00eb dhe \u00ebsht\u00eb nj\u00eb grup i vog\u00ebl, ndoshta numri i tij nuk kalon as kat\u00ebr apo pes\u00eb mij\u00eb veta, por megjithat\u00eb ta dini se kjo \u00ebsht\u00eb nj\u00eb pem\u00eb e mbjell\u00eb nga Zoti dhe Ai kurr\u00eb nuk do t\u00eb lejoj\u00eb q\u00eb ajo t\u00eb thahet. Ai nuk do t\u00eb g\u00ebzohet deri sa nuk e shpie drejt p\u00ebrkryerjes. Ai do ta ujis\u00eb e do ta rrethoj\u00eb at\u00eb, dhe do t\u2019i jap\u00eb asaj zhvillime t\u00eb mahnitshme. Vall\u00eb, a b\u00ebt\u00eb pak p\u00ebrpjekje?! Pra, po t\u00eb ishte kjo pun\u00eb e njeriut, kjo pem\u00eb do t\u00eb ishte e prer\u00eb q\u00ebkur, dhe nuk do t\u00eb mbetej asnj\u00eb gjurm\u00eb apo shenj\u00eb.<\/p>\n

Ai (Zoti) m\u00eb ka urdh\u00ebruar q\u00eb t\u2019ju shtroj k\u00ebrkes\u00ebn e mubahiles, me q\u00ebllim q\u00eb t\u00eb shkat\u00ebrrohet armiku i s\u00eb v\u00ebrtet\u00ebs, dhe ai q\u00eb p\u00eblqen err\u00ebsir\u00ebn t\u00eb bjer\u00eb n\u00eb terrin e nd\u00ebshkimit. Un\u00eb nuk kisha nd\u00ebrmend kurr\u00eb p\u00ebr nj\u00eb mubahile t\u00eb till\u00eb dhe nuk kam dashur t\u00eb mallkoj dik\u00eb… por tashm\u00eb jam munduar keq dhe sfilitur r\u00ebnd\u00eb. Mua m\u00eb shpall\u00ebn qafir, m\u00eb quajt\u00ebn dexhall dhe m\u00eb v\u00ebn\u00eb emrin shejtan. U konsiderova g\u00ebnjeshtar dhe shpif\u00ebs. N\u00eb njoftimet e tyre un\u00eb u kujtova me mallkime. N\u00eb kuvendet e tyre u p\u00ebrmenda me urrejtje. Ju t\u00eb gjith\u00eb u pajtuat p\u00ebr tekfirin (mosbesimin) tim, gjoja s\u2019kishit asnj\u00eb dyshim p\u00ebr mosbesimin tim. Fjal\u00ebt e pahijshme drejt meje, secili i konsideroi shkas p\u00ebr fitimin e sevapit, nd\u00ebrsa mallkimi ndaj meje u konsiderua dispozit\u00eb e Islamit, por p\u00ebrgjat\u00eb gjith\u00eb k\u00ebsaj ashp\u00ebrsie dhe dh\u00ebmbjeje, Zoti ishte me mua. Ishte Ai q\u00eb n\u00eb \u00e7do \u00e7ast m\u00eb ngush\u00ebllonte dhe m\u00eb jepte zem\u00ebr. Vall\u00eb a mund t\u00eb q\u00ebndroj\u00eb nj\u00eb krimb p\u00ebrball\u00eb gjith\u00eb bot\u00ebs?! A mund t\u2019i b\u00ebj\u00eb ball\u00eb nj\u00eb grimc\u00eb t\u00ebr\u00eb bot\u00ebs?! Shpirti i lig\u00eb i nj\u00eb g\u00ebnjeshtari, a mund ta zot\u00ebroj\u00eb k\u00ebt\u00eb q\u00ebndres\u00eb?! Nj\u00eb mashtrues i hi\u00e7it a mund t\u2019i g\u00ebzoj\u00eb k\u00ebto fuqi?<\/p>\n

Prandaj kuptojeni mir\u00eb se ju, edhe pse ndesheni me mua, ta dini, po luftoni me Zotin! A s\u2019mund t\u00eb b\u00ebni dallim midis parfumit dhe er\u00ebs s\u00eb qelbur?! A nuk po e shikoni madh\u00ebshtin\u00eb e v\u00ebrtet\u00ebsis\u00eb?! Do t\u00eb ishte m\u00eb mir\u00eb q\u00eb t\u00eb derdhnit lot para Zotit dhe t\u2019i k\u00ebrkonit udh\u00ebzim rreth meje me nj\u00eb zem\u00ebr t\u00eb thyer dhe t\u00eb mall\u00ebngjyer, dhe q\u00eb t\u2019i bindeshit besimit dhe jo bes\u00ebtytnis\u00eb.<\/p>\n

Andaj, tani \u00e7ohuni dhe p\u00ebrgatituni p\u00ebr mubahile. Ju tashm\u00eb keni d\u00ebgjuar se thirrja ishte bazuar n\u00eb dy \u00e7\u00ebshtje. S\u00eb pari, n\u00eb urdhrat e Kuranit dhe hadithit dhe s\u00eb dyti, n\u00eb shpallje hyjnore. K\u00ebshtu q\u00eb, ju mohuat porosit\u00eb e Kuranit dhe t\u00eb hadithit dhe shmang\u00ebt fjal\u00ebn e Zotit ashtu sikur dikush t\u00eb d\u00ebrrmoj\u00eb kasht\u00eb dhe pastaj t\u2019i hedh\u00eb. Tashm\u00eb m\u00eb ka mbetur pjesa tjet\u00ebr nga baza e thirrjes sime. Prandaj, un\u00eb duke ju dh\u00ebn\u00eb betimin e Atij t\u00eb Plotfuqishmi q\u00eb ka shum\u00eb sed\u00ebr ndaj Vetes, betim t\u00eb cilin asnj\u00eb besimtar nuk mund ta anashkaloj\u00eb, ju b\u00ebj thirrje q\u00eb t\u00eb b\u00ebni mubahila me mua p\u00ebr k\u00ebt\u00eb baz\u00eb t\u00eb dyt\u00eb.\u201d[4]<\/p><\/blockquote>\n

Hazret Mirza Ghulam Ahmedi a.s. duke u b\u00ebr\u00eb thirrjen e mubahil\u00ebs (duel n\u00eb lutje) dijetar\u00ebve dhe shehler\u00ebve mysliman\u00eb q\u00eb e kund\u00ebrshtonin dhe e quanin g\u00ebnjeshtar dhe mashtrues, deklaroi q\u00eb:<\/p>\n

\u201cUn\u00eb e v\u00eb kushtin q\u00eb lutja ime t\u00eb konsiderohet e pranueshme vet\u00ebm n\u00ebse t\u00eb gjith\u00eb ata q\u00eb dalin para meje n\u00eb duelin e mubahiles t\u00eb p\u00ebrfshihen n\u00eb nj\u00eb nd\u00ebr k\u00ebto v\u00ebshtir\u00ebsi* dhe n\u00ebse dikush i shp\u00ebton, qoft\u00eb nj\u00ebri, at\u00ebher\u00eb un\u00eb veten do ta quaj g\u00ebnjeshtar dhe do t\u00eb pendohem n\u00eb duart e tyre edhe pse ata t\u00eb jen\u00eb nj\u00eb apo dy mij\u00eb<\/em>.\u201d[5]<\/p><\/blockquote>\n

Ai gjithashtu shkroi:<\/p>\n

\u201cN\u00eb mubahilen time \u00ebsht\u00eb edhe ky kusht q\u00eb nd\u00ebr emrat e personave t\u00eb posht\u00ebsh\u00ebnuar t\u00eb pakt\u00ebn dhjet\u00eb persona duhet t\u00eb jen\u00eb t\u00eb pranish\u00ebm dhe jo m\u00eb pak. Pastaj sa m\u00eb shum\u00eb t\u00eb jen\u00eb, \u00ebsht\u00eb p\u00ebr k\u00ebnaq\u00ebsin\u00eb dhe d\u00ebshir\u00ebn time, sepse kapja e shum\u00eb personave nga nd\u00ebshkimi i Zotit \u00ebsht\u00eb nj\u00eb shenj\u00eb mjaft e qart\u00eb, q\u00eb s\u2019mund t\u2019i fshihet dikujt<\/em>.\u201d[6]<\/p><\/blockquote>\n

N\u00eb fund t\u00eb k\u00ebtij njoftimi, Hazret Mirza Ghulam Ahmedi a.s. sh\u00ebnoi emrat e 58 hoxhallar\u00ebve dhe 52 shehler\u00ebve, nd\u00ebr t\u00eb cil\u00ebt emri i Molvi Thenaullah Amritsari renditet n\u00eb numrin dymb\u00ebdhjet\u00eb. Momentin kur ishte botuar ky lib\u00ebr, pra n\u00eb vitin 1897 Hazret Mirza Ghulam Ahmedi a.s. ishte 62 vje\u00e7, nd\u00ebrsa Molvi Thenullahu ishte vet\u00ebm 29 vje\u00e7. Por fatkeq\u00ebsisht, nuk ishin as dhjet\u00eb dijetar\u00eb q\u00eb mund t\u00eb dilnin p\u00ebrpara p\u00ebr ta pranuar k\u00ebt\u00eb thirrje, prandaj kjo mubahile nuk u zhvillua kurr\u00eb.<\/p>\n

Molvi Thenaullahu p\u00ebr vite m\u00eb radh\u00eb mbajti heshtje p\u00ebr thirrjen e Mesihut t\u00eb Premtuar a.s., por duke u shtyr\u00eb nga p\u00ebrkrah\u00ebsit e tij, ai p\u00ebr her\u00eb t\u00eb par\u00eb shprehu dakort\u00ebsin\u00eb e tij p\u00ebr nj\u00eb mubahile<\/em> n\u00eb vitin 1902. Madje vet\u00eb Hazret Mirza Ghulam Ahmedi a.s. p\u00ebrmendi k\u00ebt\u00eb n\u00eb librin e tij \u201cIxhaze Ahmedi\u201d <\/em>botuar m\u00eb 8 n\u00ebntor 1902, ku ai shkruan se:<\/p>\n

\u201cE kam d\u00ebgjuar, madje e kam par\u00eb shkrimin e Molvi Thenaullahut, t\u00eb Amritsarit n\u00ebnshkruar prej tij, ku ai shprehet se me gjith\u00eb zem\u00ebr d\u00ebshiron q\u00eb t\u00eb dyja pal\u00ebt, pra un\u00eb dhe ai, t\u00eb b\u00ebjn\u00eb lutje se ai q\u00eb g\u00ebnjen t\u00eb vdes\u00eb gjat\u00eb jet\u00ebs s\u00eb atij q\u00eb \u00ebsht\u00eb i v\u00ebrtet\u00eb … pra n\u00ebse Molvi Thenaullahu ka pasur sinqeritet n\u00eb d\u00ebshirat e tij, dhe jo hipokrizi, at\u00ebher\u00eb \u00e7far\u00eb dobie tjet\u00ebr mund t\u00eb pritet pos k\u00ebtij. Ai do t\u2019i b\u00ebj\u00eb nder k\u00ebtij umeti n\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb p\u00ebshtir\u00eb n\u00ebse del p\u00ebrpara si trimi i dheut p\u00ebr t\u00eb dalluar t\u00eb v\u00ebrtet\u00ebn nga g\u00ebnjeshtra. Ai ka b\u00ebr\u00eb nj\u00eb sugjerim t\u00eb mir\u00ebfillt\u00eb, por ky vlen vet\u00ebm n\u00ebse ai i p\u00ebrmbahet asaj<\/em>.\u201d[7]<\/p><\/blockquote>\n

Edhe pse Hazret Mirza Ghulam Ahmedi a.s. ishte plot 33 vje\u00e7 m\u00eb i madh se Molvi Thenaullahu, por duke pasur nj\u00eb besim t\u00eb pakrahasuesh\u00ebm n\u00eb Zotin e Plotfuqish\u00ebm, rikonfirmoi dakort\u00ebsin\u00eb e tij n\u00eb k\u00ebt\u00eb sfid\u00eb dhe deklaroi q\u00eb:<\/p>\n

\u201cN\u00ebse ai pajtohet me k\u00ebt\u00eb deklarat\u00eb se g\u00ebnjeshtari t\u00eb vdes\u00eb para t\u00eb v\u00ebrtetit at\u00ebher\u00eb ai sigurisht do t\u00eb vdes\u00eb i pari<\/em>.\u201d[8]<\/p><\/blockquote>\n

K\u00ebtu nga fjal\u00ebt e Mesihut t\u00eb Premtuar a.s. del qartazi se Molvi Thenaullahut i duhet ta pranonte publikisht k\u00ebt\u00eb ndeshje shpirt\u00ebrore, ku ai ta pranonte k\u00ebt\u00eb ballafaqim me an\u00eb t\u00eb lutjes dhe pastaj t\u2019i p\u00ebrmbahej k\u00ebsaj. Duket se Hazret Mesihu i Premtuar a.s. ishte skeptik se vall\u00eb Thenaullahu v\u00ebrtet do t\u2019i q\u00ebndroj\u00eb besnik deklarat\u00ebs s\u00eb tij t\u00eb m\u00ebparshme. Prandaj duke n\u00ebnvizuar k\u00ebt\u00eb pik\u00eb ai gjithashtu kishte shkruar n\u00eb f. 122 t\u00eb k\u00ebtij libri q\u00eb:<\/p>\n

\u201cAi ka b\u00ebr\u00eb nj\u00eb sugjerim t\u00eb mir\u00ebfillt\u00eb por ky vlen vet\u00ebm n\u00ebse ai i p\u00ebrmbahet asaj<\/em>\u201d.<\/p><\/blockquote>\n

Arratisja e Molvi Thenaullahut nga mubahila (dueli) <\/strong><\/h3>\n

Hazret Mesihu i Premtuar a.s. ishte i drejt\u00eb n\u00eb dyshimet e tij ndaj Thenuallahut. Si p\u00ebrgjigjje ndaj thirrjes s\u00eb Mesihut t\u00eb Premtuar a.s., Molvi Thenaullahu botoi nj\u00eb lib\u00ebr n\u00eb form\u00ebn e nj\u00eb replike me titullin \u201cIlhamate Mirza\u201d<\/em> (d.m.th. Shpalljet e Mirzait) ku ai duke iu trembur posht\u00ebrimit, deklaroi mosp\u00eblqimin e tij p\u00ebr mubahilen<\/em> dhe shkroi se:<\/p>\n

\u201cMeqen\u00ebse un\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nuk jam as profet e as i d\u00ebrguar, apo biri i Zotit apo prej tyre q\u00eb g\u00ebzojn\u00eb shpallje nga Zoti, nuk kam guxim p\u00ebr k\u00ebt\u00eb ballafaqim… m\u00eb vjen keq por s\u2019guxoj dot n\u00eb k\u00ebto \u00e7\u00ebshtje<\/em>.\u201d[9]<\/p><\/blockquote>\n

Pra, p\u00ebr sa i takon kushtit t\u00eb thirrjes se Molvi Thenaullahu t\u00eb pajtohet (me deklarat\u00ebn) se g\u00ebnjeshtari t\u00eb vdes\u00eb para t\u00eb v\u00ebrtetit<\/em>, ai e refuzoi kategorikisht, dhe nuk guxoi ta pranonte at\u00eb, edhe pse Hazret Mirza Ghulam Ahmedi a.s. ishte 67 vje\u00e7 kurse ai ishte vet\u00ebm 34 vje\u00e7. Arsyeja q\u00eb parashtron ai \u00ebsht\u00eb plot\u00ebsisht e pabaz\u00eb, sepse kur i D\u00ebrguari i Allahut s.a.v.s. u kishte b\u00ebr\u00eb thirrje prift\u00ebrinjve t\u00eb Nexhranit, asnj\u00ebri prej tyre nuk ishte profet, dhe ashtu si\u00e7 u provua v\u00ebrtet\u00ebsia dhe fitorja e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. nga mospranimi i thirrjes prej tyre, po ashtu u shfaq edhe v\u00ebrtet\u00ebsia e Mesihut t\u00eb Premtuar a.s. n\u00eb deklaratat e tij.<\/p>\n

Nga botimi i librit Ixhazi Ahmedi <\/em>n\u00eb 1902, kaluan edhe pes\u00eb vite t\u00eb tjera dhe asnj\u00eb deklarat\u00eb tjet\u00ebr n\u00eb lidhje me mubahilen nuk doli nga ana e Molvi Thenaullahut. Por, shum\u00ebkush i shkroi letra q\u00eb ai t\u2019i p\u00ebrgjigjej thirrjes s\u00eb Hazret Mirza Ghulam Ahmedit a.s..\u00a0Presioni k\u00ebmb\u00ebngul\u00ebs i p\u00ebrkrah\u00ebsve dhe lexuesve t\u00eb gazet\u00ebs s\u00eb tij, e detyroi q\u00eb t\u00eb ndryshonte q\u00ebndrim. Pra duke thyer heshtjen e tij t\u00eb gjat\u00eb, n\u00eb numrin e gazet\u00ebs s\u00eb tij t\u00eb dat\u00ebs 22 qershor 1906, ai botoi k\u00ebt\u00eb njoftim duke shprehur:<\/p>\n

\u201c… megjithat\u00eb un\u00eb jam i gatsh\u00ebm t\u00eb veproj sipas<\/em> ajetit:<\/p><\/blockquote>\n

\u0641\u064e\u0645\u064e\u0646\u06e1 \u062d\u064e\u0627\u0653\u062c\u0651\u064e\u06a9\u064e \u0641\u0650\u06cc\u06e1\u06c1\u0650 \u0645\u0650\u0646\u06e1\u06e2 \u0628\u064e\u0639\u06e1\u062f\u0650 \u0645\u064e\u0627 \u062c\u064e\u0627\u0653\u0621\u064e\u06a9\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u06e1\u0639\u0650\u0644\u06e1\u0645\u0650 \u0641\u064e\u0642\u064f\u0644\u06e1 \u062a\u064e\u0639\u064e\u0627\u0644\u064e\u0648\u06e1\u0627 \u0646\u064e\u062f\u06e1\u0639\u064f \u0627\u064e\u0628\u06e1\u0646\u064e\u0627\u0653\u0621\u064e\u0646\u064e\u0627 \u0648\u064e \u0627\u064e\u0628\u06e1\u0646\u064e\u0627\u0653\u0621\u064e\u06a9\u064f\u0645\u06e1 \u0648\u064e \u0646\u0650\u0633\u064e\u0627\u0653\u0621\u064e\u0646\u064e\u0627 \u0648\u064e \u0646\u0650\u0633\u064e\u0627\u0653\u0621\u064e\u06a9\u064f\u0645\u06e1 \u0648\u064e \u0627\u064e\u0646\u06e1\u0641\u064f\u0633\u064e\u0646\u064e\u0627 \u0648\u064e \u0627\u064e\u0646\u06e1\u0641\u064f\u0633\u064e\u06a9\u064f\u0645\u06e1 \u06df \u062b\u064f\u0645\u0651\u064e \u0646\u064e\u0628\u06e1\u062a\u064e\u06c1\u0650\u0644\u06e1 \u0641\u064e\u0646\u064e\u062c\u06e1\u0639\u064e\u0644\u06e1 \u0644\u0651\u064e\u0639\u06e1\u0646\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/span><\/p>\n

\u201cAi q\u00eb grindet me ty n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje, edhe pse ty t\u00eb ka ardhur dija, at\u00ebher\u00eb thuaji: Ejani t\u00eb th\u00ebrrasim bijt\u00eb tan\u00eb e bijt\u00eb tuaj, grat\u00eb tona e grat\u00eb tuaja, njer\u00ebzit tan\u00eb e njer\u00ebzit tuaj dhe t\u00eb lutemi me p\u00ebrgj\u00ebrim q\u00eb mallkimi i Allahut t\u00eb bjer\u00eb mbi g\u00ebnjeshtar\u00ebt!<\/strong>\u201d [10][11]<\/p><\/blockquote>\n

Vendimi p\u00ebrfundimtar me Molvi Thenaullahun me an\u00eb t\u00eb lutjes dhe arratisja e tij<\/strong><\/h3>\n

Kryeredaktori i gazet\u00ebs El-Hakam<\/em> t\u00eb Xhematit Ahmedia si nj\u00eb sugjerim, i b\u00ebri thirrje Molvi Thenaullahut q\u00eb ai t\u00eb betohej para Mesihut t\u00eb Premtuar a.s.:<\/p>\n

\u201cTashm\u00eb n\u00ebse Thenaullahu gjithashtu nuk ka par\u00eb asnj\u00eb shenj\u00eb t\u00eb jasht\u00ebzakonshme t\u00eb v\u00ebrtet\u00ebsis\u00eb (s\u00eb Mesihut t\u00eb Premtuar a.s.) at\u00ebher\u00eb edhe ai le ta provoj\u00eb k\u00ebt\u00eb me an\u00eb t\u00eb betimit, q\u00eb t\u00eb dihet se k\u00eb e mb\u00ebshtet Zoti dhe k\u00eb e shpall t\u00eb v\u00ebrtet\u00eb<\/em>.\u201d[12]<\/p><\/blockquote>\n

Si p\u00ebrgjigje ndaj k\u00ebtij sugjerimi, Molvi Thenaullahu, n\u00eb gazet\u00ebn e tij, botoi nj\u00eb shkrim me nj\u00eb titull p\u00ebrbuz\u00ebs dhe t\u00eb pahijsh\u00ebm si \u201cThashetheme kadijane\u201d<\/em> ku ai shkroi se:<\/p>\n

\u201cJemi t\u00eb gatsh\u00ebm t\u00eb betohemi p\u00ebr g\u00ebnjeshtrat e Krishn\u00ebs suaj. Ejani ku t\u00eb doni, dhe m\u00eb merrni betim. Por para k\u00ebsaj, tregoni se \u00e7far\u00eb rezultati do t\u00eb sjell\u00eb kjo? Ne do t\u00eb betohemi q\u00eb nuk e pranojm\u00eb Mirza Ghulam Ahmedin e Kadijanit si i d\u00ebrguar nga Zoti, madje ai \u00ebsht\u00eb g\u00ebnjeshtar, mashtrues dhe shpif\u00ebs i madh dhe asnj\u00eb nga profecit\u00eb e tij nuk \u00ebsht\u00eb nga Zoti<\/em>.\u201d<\/p><\/blockquote>\n

Pastaj ai b\u00ebri thirrje p\u00ebr mubahilen <\/em>dhe tha:<\/p>\n

\u201cO Mirzajan\u00eb! Ejani n\u00ebse jeni t\u00eb v\u00ebrtet\u00eb me gjith\u00eb prij\u00ebsin tuaj. Po ajo fusha e namazgjahut \u00ebsht\u00eb e gatshme ku jeni posht\u00ebruar nj\u00ebher\u00eb gjat\u00eb mubahiles me Sufi Abdul Hak Gaznevi. N\u00ebse nuk mundeni n\u00eb Amritsar, at\u00ebher\u00eb ejani n\u00eb Batala. \u00c7do gj\u00eb do t\u00eb b\u00ebhet para publikut, por paraprakisht sqarojini detajet e rezultatit t\u00eb saj me z. Krishna, i cili m\u00eb ka b\u00ebr\u00eb thirrje p\u00ebr mubahile n\u00eb librin Enxhami Atham, dhe m\u00eb tregoni ato<\/em>.\u201d[13]<\/p><\/blockquote>\n

Para se t\u00eb vazhdojm\u00eb m\u00eb tutje, nuk mund t\u00eb l\u00ebm\u00eb pa v\u00ebrejtur vones\u00ebn q\u00eb iu pask\u00ebsh dashur Molvi Thenaullahut p\u00ebr pranimin e mubahiles. Pra n\u00ebse Mesihu i Premtuar a.s. kishte botuar Anxhami Atham <\/em>n\u00eb vitin 1897, ku i kishte b\u00ebr\u00eb thirrje Thenaullahut me em\u00ebr, ai pas shum\u00eb refuzimeve e pranon pas dhjet\u00eb vjet\u00ebsh pik\u00ebrisht n\u00eb gazet\u00ebn e tij m\u00eb 29 mars 1907. Ai p\u00ebr \u00e7\u2019arsye p\u00eblqeu t\u00eb p\u00ebrgjigjej pas nj\u00eb periudhe aq t\u00eb gjat\u00eb? Megjithat\u00eb v\u00ebnia e kushtit q\u00eb Hazret Mirza Ghulam Ahmedi a.s. t\u00eb paraqitet fizikisht n\u00eb k\u00ebt\u00eb mubahile, tregon se Thenuallahu mund t\u00eb kishte menduar q\u00eb meqen\u00ebse Mirza sahibi tashm\u00eb \u00ebsht\u00eb 75 vje\u00e7, dhe natyrisht vdekja e tij nuk \u00ebsht\u00eb shum\u00eb larg, k\u00ebshtu, ai p\u00ebr shkak t\u00eb mosh\u00ebs s\u00eb madhe, do t\u00eb refuzoj\u00eb t\u00eb pranoj\u00eb mubahilen. Por, p\u00ebr \u00e7udin\u00eb e tij, Hazret Mesihu i Premtuar a.s., shpalli p\u00eblqimin e tij p\u00ebr k\u00ebt\u00eb mubahile dhe n\u00eb gazet\u00ebn El-Badr<\/em>, t\u00eb dat\u00ebs 4 prill 1907, redaksia botoi k\u00ebt\u00eb deklarat\u00eb:<\/p>\n

\u201cUn\u00eb e njoftoj Molvi Thenaullah sahibin se Hazret Mirza Sahibi ka pranuar thirrjen e tij. Ai padyshim mund t\u00eb betohet duke p\u00ebrmendur q\u00eb ky person \u00ebsht\u00eb g\u00ebnjeshtar n\u00eb pohimet e tij dhe le t\u00eb thot\u00eb gjithashtu q\u00eb n\u00eb qoft\u00eb se kam g\u00ebnjyer n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje at\u00ebher\u00eb <\/em>\u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e <\/span><\/strong>(mallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt). P\u00ebrve\u00e7 k\u00ebsaj, ai ka t\u00eb drejt\u00eb t\u00eb k\u00ebrkoj\u00eb \u00e7far\u00ebdo nd\u00ebshkimi p\u00ebr vdekjen e tij n\u00eb rast se \u00ebsht\u00eb g\u00ebnjeshtar. N\u00ebse jeni dakord q\u00eb mubahila t\u00eb b\u00ebhet ball\u00eb p\u00ebr ball\u00eb gojarisht, at\u00ebher\u00eb ju mund t\u00eb vini n\u00eb Kadijan dhe mund t\u00eb sillni deri n\u00eb dhjet\u00eb persona me vete. Ne mund t\u00eb paguajm\u00eb deri n\u00eb pes\u00ebdhjet\u00eb rupi si shpenzime t\u00eb ardhjes suaj k\u00ebtu dhe p\u00ebr vajtjen pas mubahiles. Por, n\u00eb \u00e7do rrethan\u00eb \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb para mubahiles t\u00eb n\u00ebnshkruhen kushtet midis dy pal\u00ebve, dhe ato t\u00eb firmosen nga d\u00ebshmitar\u00ebt<\/em>.\u201d[14]<\/p><\/blockquote>\n

Kur Molvi Thenaullahu m\u00ebsoi q\u00eb Hazret Mirza Ghulam Ahmedi a.s. ka pranuar thirrjen e tij si dhe pas p\u00ebrmendjes s\u00eb fjal\u00ebve t\u00eb betimit i duhej t\u00eb b\u00ebnte dua q\u00eb \u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/strong>\u00a0(mallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt)<\/em>, gj\u00eb q\u00eb shnd\u00ebrronte k\u00ebt\u00eb betim n\u00eb mubahile <\/em>dhe rrezikonte jet\u00ebn e tij, ai refuzoi ta pranonte k\u00ebt\u00eb kusht. Menj\u00ebher\u00eb pas deklarat\u00ebs s\u00eb Mesihut t\u00eb Premtuar a.s. n\u00eb lidhje me mubahilen<\/em>, botuar n\u00eb gazet\u00ebn El-Badr <\/em>t\u00eb dat\u00ebs 4 prill 1907, Molvi Thenaullahu botoi p\u00ebrgjigjen e tij n\u00eb gazet\u00ebn Ahli Hadith <\/em>t\u00eb dat\u00ebs 19 prill 1907, e cila n\u00eb fakt ishte botuar nj\u00eb jav\u00eb para m\u00eb 12 prill 1907 duke th\u00ebn\u00eb:<\/p>\n

\u201cM\u00eb vjen keq se un\u00eb kam shprehur p\u00eblqimin tim vet\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb be, por ju e quani mubahile, nd\u00ebrkoh\u00eb mubahila quhet ajo ku dy pal\u00eb b\u00ebjn\u00eb be p\u00ebrball\u00eb nj\u00ebri-tjetrit. Beja dhe betimi kryhen p\u00ebrdit\u00eb n\u00ebp\u00ebr gjykata, por askush nuk e quan mubahile<\/em>\u201d.[15]<\/p><\/blockquote>\n

Ja k\u00ebtu doli qart\u00eb me an\u00eb t\u00eb k\u00ebtij shkrimi se ai i arratisej thirrjes s\u00eb mubahiles <\/em>edhe pse ai m\u00eb 22 qershor 1906 kishte shprehur dakort\u00ebsin\u00eb e tij p\u00ebr t\u00eb b\u00ebr\u00eb mubahile <\/em>sipas ajetit kuranor, por tani kur u v\u00eb si kusht q\u00eb pas fjal\u00ebve t\u00eb betimit, ai t\u00eb b\u00ebnte lutje q\u00eb \u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/strong> (mallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt)<\/em>, ai u tremb dhe menj\u00ebher\u00eb shprehu mosp\u00eblqimin e tij. Megjithat\u00eb p\u00ebr t\u00eb fshehur frik\u00ebn e tij, ai mburret s\u00ebrish n\u00eb at\u00eb gazet\u00eb se ai \u00ebsht\u00eb i gatsh\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb be por jo p\u00ebr mubahile<\/em>. P\u00ebr shembull ai shkruan:<\/p>\n

\u201cNuk \u00ebsht\u00eb q\u00eb i frik\u00ebsohem mubahiles me ju, mazallah, sepse un\u00eb ju kam konsideruar \u00e7rregullues dhe dexhall, dhe jo vet\u00ebm tani por prej vitesh, k\u00ebshtu q\u00eb si mund t\u00eb frik\u00ebsohem nga mubahila me ju<\/em>.\u201d[16]<\/p><\/blockquote>\n

\u00cbsht\u00eb p\u00ebr t\u2019u habitur se n\u00eb nj\u00eb an\u00eb ai deklaron se ai nuk ka frik\u00eb nga mubahila dhe Hazret Mirza Ghulam Ahmedin a.s. e konsideron mashtrues, g\u00ebnjeshtar etj., nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr nuk pranon t\u00eb p\u00ebrballet me t\u00eb n\u00eb mubahile, edhe pse i ofrohen t\u00eb gjitha shpenzimet e rrug\u00ebs p\u00ebr n\u00eb Kadijan. Pastaj Molvi Thenaullahu shkruan:<\/p>\n

\u201cUn\u00eb kam th\u00ebn\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb be dhe nuk kam th\u00ebn\u00eb p\u00ebr mubahile e as nuk kam shkruar p\u00ebr t\u00eb th\u00ebn\u00eb <\/em>\u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/strong> (mallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt). Betimi \u00ebsht\u00eb tjet\u00ebr dhe mubahila \u00ebsht\u00eb tjet\u00ebr. Vet\u00ebm t\u00eb v\u00ebrtet\u00ebt si ju dhe askush tjet\u00ebr mund t\u00eb quaj\u00eb betimin si mubahile<\/em>.\u201d[17]<\/p><\/blockquote>\n

Pastaj ai shkruan q\u00eb:<\/p>\n

\u201cPadyshim fjal\u00ebt e mubahiles jan\u00eb vendosur, p\u00ebr t\u00eb cilat kam shkruar n\u00eb letr\u00ebn tuaj dhe ju i keni pranuar<\/em>.\u201d<\/p><\/blockquote>\n

P\u00ebr \u00e7udi ai po i quan fjal\u00ebt e betimit si \u201cfjal\u00ebt e mubahiles\u201d<\/em> nd\u00ebrsa ai n\u00eb t\u00eb nj\u00ebjtin shkrim ka shkruar q\u00eb:<\/p>\n

\u201cUn\u00eb kam th\u00ebn\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb be dhe nuk kam th\u00ebn\u00eb p\u00ebr mubahile e as nuk kam shkruar p\u00ebr t\u00eb th\u00ebn\u00eb <\/em>\u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/strong> (d.m.th. mallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt).<\/em>\u201d[18]<\/p><\/blockquote>\n

Kjo \u00ebsht\u00eb dyfytyr\u00ebsia e Molvi Thenaullahut, q\u00eb n\u00eb nj\u00eb an\u00eb ankohet se p\u00ebr \u00e7\u2019arsye fjal\u00ebt e betimit jan\u00eb quajtur fjal\u00ebt e mubahiles<\/em>, dhe pse i thuhet q\u00eb t\u00eb k\u00ebrkoj\u00eb mallkimin e Zotit mbi g\u00ebnjeshtarin, dhe p\u00ebr k\u00ebt\u00eb arsye ai shpreh mosp\u00eblqimin e tij p\u00ebr t\u00eb b\u00ebr\u00eb mubahile me Mesihun e Premtuar a.s., kurse n\u00eb an\u00ebn tjet\u00ebr ato fjal\u00eb q\u00eb ai vet\u00eb i kishte konsideruar fjal\u00ebt e betimit, i konsideron se jan\u00eb t\u00eb mubahiles<\/em>, po k\u00ebshtu at\u00eb q\u00eb ai vet\u00eb e quante betim, tashm\u00eb e quan mubahile<\/em>. Pra duket sikur ai nuk d\u00ebshiron as t\u00eb fshihet, e as t\u00eb shfaqet p\u00ebrpara dhe n\u00eb cil\u00ebndo rrethan\u00eb, ai nuk ishte aspak i gatsh\u00ebm q\u00eb t\u00eb b\u00ebnte duke th\u00ebn\u00eb \u201cmallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt\u201d.<\/em><\/p>\n

Mesihu i Premtuar a.s. duke par\u00eb hipokrizin\u00eb e Molvi Thenuallahut dhe p\u00ebr t\u00eb nxjerr\u00eb n\u00eb pah frik\u00ebn e tij p\u00ebr muhbahile<\/em>, m\u00eb 15 prill 1907 botoi nj\u00eb shkrim n\u00ebn titullin \u201cVendimi p\u00ebrfundimtar me Molvi Thenaullah sahibin\u201d<\/em>. Faktikisht ky \u00ebsht\u00eb dokumenti m\u00eb i r\u00ebnd\u00ebsish\u00ebm dhe vendimtar gjat\u00eb gjith\u00eb k\u00ebtij episodi me Molvi Thenaullahun p\u00ebr mubahile<\/em>. P\u00ebr lexuesin po paraqesim posht\u00eb k\u00ebt\u00eb deklarat\u00eb:<\/p>\n

Vendimi p\u00ebrfundimtar me Molvi Thenaullah sahibin <\/strong>(i Amritsarit)<\/strong><\/h3>\n

N\u00eb em\u00ebr t\u00eb Allahut, t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebplotit<\/em><\/p>\n

Ne e p\u00ebrl\u00ebvdojm\u00eb At\u00eb dhe i d\u00ebrgojm\u00eb salavate t\u00eb D\u00ebrguarit t\u00eb Tij t\u00eb shenjt\u00eb s.a.v.s.<\/p>\n

Drejtuar Molvi Thenaullah sahibit,<\/p>\n

Es-selamu ala menit-tebeil huda <\/em>(paqja qoft\u00eb mbi at\u00eb q\u00eb ndjek udh\u00ebzimin)<\/p>\n

Po vazhdon p\u00ebrg\u00ebnjeshtrimi dhe p\u00ebrbuzja ndaj meje n\u00eb revist\u00ebn tuaj prej koh\u00ebsh. Ju gjithmon\u00eb m\u00eb referoheni n\u00eb revist\u00ebn tuaj me emrat si i mallkuar, g\u00ebnjeshtar, dexhall dhe \u00e7rregullues. Ju po popullarizoni mendimin sikurse ky person \u00ebsht\u00eb mashtrues, rrenacak dhe dexhall, si dhe deklarata e tij t\u00eb qenit Mesihu i Premtuar nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb trillim i holl\u00eb. Un\u00eb kam p\u00ebrjetuar vuajtje t\u00eb r\u00ebnda nga ana juaj, por gjithmon\u00eb kam duruar. Por meqen\u00ebse shikoj se un\u00eb jam i caktuar p\u00ebr t\u00eb p\u00ebrhapur t\u00eb v\u00ebrtet\u00ebn, nd\u00ebrsa ju po ndaloni bot\u00ebn q\u00eb t\u00eb m\u00eb d\u00ebgjoj\u00eb mua, duke sajuar shpifje t\u00eb shumta kund\u00ebr meje. Ju p\u00ebrdorni sharje, akuza dhe fjal\u00eb aq t\u00eb r\u00ebnda ndaj meje, saq\u00eb nuk mund t\u00eb p\u00ebrfytyrohen. N\u00ebse n\u00eb t\u00eb v\u00ebrtet\u00eb jam mashtrues dhe rrenacak i till\u00eb, si\u00e7 ju shpeshher\u00eb m\u00eb p\u00ebrshkruani mua n\u00eb \u00e7do revist\u00eb tuaj\u00ebn, at\u00ebher\u00eb un\u00eb do t\u00eb vdes n\u00eb jet\u00ebn tuaj, sepse un\u00eb e di se mashtruesi dhe g\u00ebnjeshtari nuk jeton shum\u00eb dhe ai largohet nga bota me d\u00ebshtim, posht\u00ebrim dhe keqardhje gjat\u00eb jet\u00ebs s\u00eb armiqve t\u00eb tij t\u00eb hap\u00ebt. Sigurisht vdekja e tij \u00ebsht\u00eb m\u00eb e dobishme q\u00eb mos t\u2019i devijoj\u00eb rob\u00ebrit e Zotit. N\u00ebse nuk jam g\u00ebnjeshtar e mashtrues dhe g\u00ebzoj komunikim me Zotin tim dhe jam Mesihu i Premtuar, at\u00ebher\u00eb me bekimin e Zotit shpresoj se sipas praktik\u00ebs s\u00eb Allahut, ju nuk mund t\u2019i shp\u00ebtoni d\u00ebnimit t\u00eb g\u00ebnjeshtar\u00ebve.\u00a0Pra, ky d\u00ebnim q\u00eb nuk shkaktohet nga dora njer\u00ebzore por nga fuqia e Zotit, sikurse murtaja, kolera dhe s\u00ebmundje t\u00eb tjera t\u00eb r\u00ebnda, n\u00ebse nuk ju ngjitet gjat\u00eb jet\u00ebs sime, at\u00ebher\u00eb un\u00eb nuk jam prej Zotit. Kjo nuk \u00ebsht\u00eb ndonj\u00eb profeci bazuar mbi shpalljen hyjnore por \u00ebsht\u00eb vet\u00ebm nj\u00eb lutje p\u00ebrmes s\u00eb cil\u00ebs i kam k\u00ebrkuar Zotit nj\u00eb vendim.<\/p>\n

I lutem Zotit se O Sunduesi im! Gjith\u00ebshikues, i Plotfuqish\u00ebm, i Gjith\u00ebdijsh\u00ebm dhe i Gjith\u00ebinformuar q\u00eb di m\u00eb s\u00eb miri \u00e7ka \u00ebsht\u00eb n\u00eb zemr\u00ebn time, n\u00ebse ky pohim se jam Mesihu i Premtuar \u00ebsht\u00eb thjesht sajimi i vetes sime, dhe sipas Teje jam mashtrues dhe g\u00ebnjeshtar nd\u00ebrsa trillimi dhe shpikja \u00ebsht\u00eb puna ime e p\u00ebrhershme, at\u00ebher\u00eb o Zoti im i dashur, un\u00eb t\u00eb p\u00ebrgj\u00ebrohem Ty me shum\u00eb p\u00ebrul\u00ebsi q\u00eb m\u00eb shkakto vdekje gjat\u00eb jet\u00ebs s\u00eb Thenaullah sahibit dhe g\u00ebzoje at\u00eb dhe grupin e tij me vdekjen time. Amin. Por, o Zoti im i Gjith\u00ebfuqish\u00ebm dhe i V\u00ebrtet\u00eb! N\u00ebse Molvi Thenaullahu nuk ka t\u00eb drejt\u00eb p\u00ebr akuzat q\u00eb ai ngre ndaj meje, at\u00ebher\u00eb un\u00eb t\u00eb p\u00ebrgj\u00ebrohem Ty me shum\u00eb modesti se shkat\u00ebrroje at\u00eb gjat\u00eb jet\u00ebs sime, por jo nga dora e njeriut por p\u00ebrmes murtaj\u00ebs, koler\u00ebs e s\u00ebmundjeve t\u00eb tjera t\u00eb r\u00ebnda, ose ai t\u00eb pendohet haptas para meje dhe xhematit tim p\u00ebr t\u00eb gjitha ato sharje dhe shprehje fyese, me t\u00eb cilat ai p\u00ebrher\u00eb na shkakton dhembje dhe i konsideron si detyr\u00eb. Amin O Zoti i bot\u00ebrave. Kam p\u00ebrjetuar vuajtje t\u00eb m\u00ebdha prej tyre por gjithmon\u00eb kam duruar. Por tani shikoj se p\u00ebrbuzja e tij ka shkelur \u00e7do kufi. Ai m\u00eb konsideron m\u00eb keq se hajdut\u00ebt e bandit\u00ebt, qenia e t\u00eb cil\u00ebve \u00ebsht\u00eb tejet e rrezikshme p\u00ebr bot\u00ebn. Ai nuk veproi as n\u00eb ajetin<\/p><\/blockquote>\n

\u0648\u064e \u0644\u064e\u0627 \u062a\u064e\u0642\u06e1\u0641\u064f \u0645\u064e\u0627 \u0644\u064e\u06cc\u06e1\u0633\u064e \u0644\u064e\u06a9\u064e \u0628\u0650\u06c1\u0656 \u0639\u0650\u0644\u06e1\u0645\u064c<\/span><\/p>\n

(Mos mbaje at\u00eb q\u00ebndrim, p\u00ebr t\u00eb cilin nuk ke dijeni<\/strong>.[19] sh.p\u00ebrkth.)<\/p>\n

dhe m\u00eb konsideroi njeriun m\u00eb t\u00eb keq n\u00eb bot\u00eb. Madje ai p\u00ebrhapi rreth meje edhe n\u00eb shtete t\u00eb larg\u00ebta se ky njeri \u00ebsht\u00eb p\u00ebr\u00e7ar\u00ebs, sharlatan, batak\u00e7i, g\u00ebnjeshtar, shpif\u00ebs dhe njeri shum\u00eb i lig\u00eb. Un\u00eb do t\u00eb kisha duruar k\u00ebto akuza t\u00eb rreme, po t\u00eb mos ndikonin keqas k\u00ebto fjal\u00eb mbi k\u00ebrkimtar\u00ebt e s\u00eb v\u00ebrtet\u00ebs. Aq m\u00eb tep\u00ebr, un\u00eb shikoj se Molvi Thenaullahu d\u00ebshiron ta shkat\u00ebrroj\u00eb xhematin tim dhe d\u00ebshiron ta rr\u00ebzoj\u00eb k\u00ebt\u00eb ngrehin\u00eb, t\u00eb cil\u00ebn Ti o Zoti im ke ngritur me dor\u00ebn T\u00ebnde. Prandaj, p\u00ebr hir t\u00eb Shenjt\u00ebris\u00eb dhe M\u00ebshir\u00ebs Sate, lutem te pragu Yt t\u00eb gjykosh midis meje dhe Thenaullahut. Jepi fund atij q\u00eb \u00ebsht\u00eb \u00e7rregullues e g\u00ebnjeshtar n\u00eb syt\u00eb e Tu, gjat\u00eb jet\u00ebs s\u00eb atij q\u00eb \u00ebsht\u00eb i v\u00ebrtet\u00eb, ose shkaktoji atij fatkeq\u00ebsi t\u00eb r\u00ebnd\u00eb sikur vdekje. O Sunduesi Im! B\u00ebj k\u00ebshtu. Amin thumme amin!<\/p>\n

N\u00eb fund i lutem Molvi sahibit q\u00eb ta botoj\u00eb k\u00ebt\u00eb shkrim timin n\u00eb revist\u00ebn e tij dhe le t\u00eb shkruaj\u00eb posht\u00eb saj \u00e7far\u00eb t\u00eb doj\u00eb. Tani gjykimi \u00ebsht\u00eb n\u00eb dor\u00ebn e Zotit.<\/p>\n

I n\u00ebnshkruari<\/p>\n

Rob i Allahut t\u00eb Plotfuqish\u00ebm Mirza Ghulam Ahmedi Mesih i Premtuar<\/p>\n

I shkruar m\u00eb 15 prill 1907<\/p><\/blockquote>\n

N\u00eb k\u00ebt\u00eb deklarat\u00eb Hazret Mesihu i Premtuar a.s. duke pranuar kushtet e vendosura nga Molvi Thenuallahu, i lutet Allahut q\u00eb g\u00ebnjeshtari t\u00eb vdes\u00eb gjat\u00eb jet\u00ebs s\u00eb t\u00eb v\u00ebrtetit. Por meqen\u00ebse thirrja e mubahiles nuk mund t\u00eb mbyllet vet\u00ebm me p\u00eblqimin e nj\u00ebansh\u00ebm por pajtimi i t\u00eb dyja pal\u00ebve \u00ebsht\u00eb kusht themelor p\u00ebr zbatimin e mubahiles, prandaj p\u00ebr t\u00eb p\u00ebrfunduar mubahilen Mesihu i Premtuar a.s. kryesisht parashtron dy k\u00ebrkesa:<\/p>\n

    \n
  1. Molvi Thenuallahu duhet ta botoj\u00eb k\u00ebt\u00eb njoftim n\u00eb gazet\u00ebn e tij Ahli Hadith<\/em>.<\/li>\n
  2. Le t\u00eb shkruaj\u00eb \u00e7far\u00eb t\u00eb doj\u00eb ai posht\u00eb k\u00ebtij njoftimi (d.m.th. t\u00eb shkruaj\u00eb kushtet e tij n\u00ebse ka)<\/li>\n<\/ol>\n

    Pastaj rezultati \u00ebsht\u00eb n\u00eb dor\u00ebn e Zotit dhe k\u00ebshtu kjo ndeshje shpirt\u00ebrore me an\u00eb t\u00eb lutjes hyn n\u00eb faz\u00ebn e saj vendimtare. Tani Hazret Mirza Ghulam Ahmedi a.s., pavar\u00ebsisht nga mosha e tij, kishte n\u00ebnshkruar posht\u00eb k\u00ebtij njoftimi, q\u00eb Allahu t\u00eb shkaktoj\u00eb q\u00eb g\u00ebnjeshtari t\u00eb vdes\u00eb n\u00eb jet\u00ebn e t\u00eb v\u00ebrtetit, por tashm\u00eb edhe pala tjet\u00ebr duhet ta pranonte solemnisht k\u00ebt\u00eb mubahile, me q\u00ebllim q\u00eb me p\u00eblqimin e t\u00eb dyja pal\u00ebve, \u00e7\u00ebshtja t\u2019i dor\u00ebzohej Zotit p\u00ebr vendimin e Tij, por n\u00eb qoft\u00eb se pala tjet\u00ebr nuk pajtohet me k\u00ebt\u00eb lutje at\u00ebher\u00eb mubahila nuk do t\u00eb hynte n\u00eb fuqi.<\/p>\n

    Refuzimi i Thenaullahut nga pranimi i mubahiles<\/strong><\/h3>\n

    Molvi Thenaullahu botoi k\u00ebt\u00eb njoftim n\u00eb gazet\u00ebn e tij m\u00eb 26 prill 1907. Ajo q\u00eb duhet n\u00ebnvizuar \u00ebsht\u00eb fakti q\u00eb ai gjithashtu shkroi di\u00e7ka shum\u00eb t\u00eb r\u00ebnd\u00ebsishme, q\u00eb hoxhallar\u00ebt e sot\u00ebm duke vrar\u00eb drejt\u00ebsin\u00eb dhe ndershm\u00ebrin\u00eb, fshehin nga musliman\u00ebt. E v\u00ebrteta \u00ebsht\u00eb q\u00eb ky shkrim i Molvi Thenaullahut ishte si p\u00ebrgjigje ndaj k\u00ebrkes\u00ebs s\u00eb Hazret Mirza sahibit, q\u00eb i duhet ta botonte at\u00eb njoftim n\u00eb gazet\u00ebn e tij si dhe t\u00eb shkruante kushtet e tij posht\u00eb atij shkrimi. Molvi Thenuallahu shkruan n\u00eb f. 3 n\u00ebn titullin z. Krishna po e heq qafe.<\/p>\n

    \"Thenaullahu

    Imazhi i faqes kryesore t\u00eb gazet\u00ebs \u201cAhli Hadith\u201d t\u00eb dat\u00ebs 26 prill 1907. N\u00eb pjes\u00ebn e ngjyrosur, Molvi Thenaullahu refuzon kategorikisht t\u00eb pranoj\u00eb thirrjen e Mesihut t\u00eb Premtuar alejhiselam p\u00ebr t\u00eb hyr\u00eb n\u00eb mubahile (duel n\u00ebp\u00ebrmjet lutjes).<\/p><\/div>\n

    \u201cZ. Krishna m\u00eb thirri p\u00ebr mubahile, p\u00ebrgjigjja e s\u00eb cil\u00ebs i ishte dh\u00ebn\u00eb imt\u00ebsisht n\u00eb gazet\u00ebn Ahli Hadith t\u00eb dat\u00ebs 19 prill 1907. Pra, ajo n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur ishte q\u00eb un\u00eb sipas premtimit tim, jam i gatsh\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb be p\u00ebr g\u00ebnjeshtr\u00ebn tuaj, por me kusht q\u00eb t\u00eb ma tregoni rezultatin q\u00eb do t\u00eb sjell\u00eb ky betim. Si p\u00ebrgjigje z. Krishna m\u00eb ka d\u00ebrguar nj\u00eb njoftim q\u00eb sipas shprehjes pyetja nga qielli dhe p\u00ebrgjigja nga gremina<\/em>.\u201d<\/p><\/blockquote>\n

    N\u00eb k\u00ebt\u00eb shkrim Molvi Thenaullahu pranon se ai ishte thirrur p\u00ebr mubahile, por ai \u00ebsht\u00eb i gatsh\u00ebm vet\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb betim p\u00ebr g\u00ebnjeshtrat, por me kusht q\u00eb t\u2019i tregohen rezultatet e k\u00ebtij betimi. Pra, kur Hazret Mesihu i Premtuar a.s. publikoi lutjen e mubahiles nga ana e tij, dhe i k\u00ebrkoi Thenaullahut q\u00eb ta botonte n\u00eb gazet\u00ebn e tij dhe pastaj t\u00eb shkruante si t\u00eb donte, at\u00ebher\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb deklarata e Mesihut t\u00eb Premtuar a.s. nuk p\u00ebrputhej me k\u00ebrkes\u00ebn e tij. Por refuzimi i tij gjithashtu tregon se edhe deklarata e tij b\u00ebr\u00eb m\u00eb 22 qershor 1906 nuk ishte ve\u00e7se p\u00ebr sy e faqe, k\u00ebshtu q\u00eb ai duhet t\u00eb kishte titulluar reagimin e tij si \u201cThenuallahu po heq dor\u00eb nga mubahila\u201d<\/em>.<\/p>\n

    N\u00eb fund ai si p\u00ebrfundim shkruan:<\/p>\n

    \u201cN\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur un\u00eb jam i gatsh\u00ebm t\u00eb b\u00ebj betim por me kusht q\u00eb t\u00eb m\u00eb tregoni rezultatin e k\u00ebtij betimi dhe k\u00ebt\u00eb shkrim tuajin nuk e pranoj dhe asnj\u00ebri i men\u00e7ur s\u2019mund ta pranoj\u00eb at\u00eb<\/em>.\u201d[20]<\/p><\/blockquote>\n

    Pra, duke refuzuar lutjen e Mesihut t\u00eb Premtuar a.s. si nj\u00eb vendim p\u00ebrfundimtar, ai e b\u00ebri at\u00eb t\u00eb pavlefshme, sepse p\u00ebr forcimin e saj duhej p\u00eblqimi i t\u00eb dyja pal\u00ebve. N\u00eb fakt edhe betimi, t\u00eb cilit i referohet Molvi Thenaullahu, duhet t\u00eb shoq\u00ebrohej me fjal\u00ebt \u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/strong> d.m.th. mallkimi i Allahut t\u2019i godas\u00eb g\u00ebnjeshtar\u00ebt, gj\u00eb q\u00eb kishte refuzuar ai vazhdimisht:<\/p>\n

    \u201cUn\u00eb kam th\u00ebn\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb be dhe nuk kam th\u00ebn\u00eb p\u00ebr mubahile e as nuk kam shkruar p\u00ebr t\u00eb th\u00ebn\u00eb <\/em>\u0644\u064e\u0639\u06e1\u0646\u064e\u062a\u064f \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/strong> (mallkimi i Allahut qoft\u00eb mbi g\u00ebnjeshtar\u00ebt)<\/em>.\u201d[21]<\/p><\/blockquote>\n

    Pra, Molvi Thenaullahu p\u00ebrmes k\u00ebtij shkrimi e shpalli t\u00eb papranuesh\u00ebm betimin e Mesihut t\u00eb Premtuar a.s., dhe duke refuzuar lutjen e Mesihut t\u00eb Premtuar a.s. me titull \u201cVendimi p\u00ebrfundimtar me Molvi Thenuallahun\u201d, ku ai i kishte k\u00ebrkuar Allahut q\u00eb g\u00ebnjeshtari t\u00eb vdes\u00eb gjat\u00eb jet\u00ebs s\u00eb t\u00eb v\u00ebrtetit, ai e b\u00ebri edhe at\u00eb t\u00eb pavlefshme, sepse mubahila nuk hyn n\u00eb fuqi vet\u00ebm me p\u00eblqimin e nj\u00ebr\u00ebs pal\u00eb.<\/p>\n

    Vendimi i Zotit sipas d\u00ebshir\u00ebs s\u00eb Thenaullahut<\/strong><\/h3>\n

    Zv. Kryeredaktori i gazet\u00ebs Ahli Hadith<\/em> n\u00eb mbrojtjen e q\u00ebndrimit t\u00eb tyre botoi nj\u00eb sh\u00ebnim posht\u00eb lutjes s\u00eb Mesihut t\u00eb Premtuar a.s. botuar m\u00eb 26 prill 1907 n\u00eb f. 30. Ai shkruan:<\/p>\n

    \u201cJu n\u00eb deklarat\u00ebn tuaj po i kund\u00ebrviheni qartazi Kuranit. Kurani thot\u00eb se keqb\u00ebr\u00ebsit gjejn\u00eb afatin nga Zoti. D\u00ebgjoni!<\/p><\/blockquote>\n

    \u0642\u064f\u0644\u06e1 \u0645\u064e\u0646\u06e1 \u06a9\u064e\u0627\u0646\u064e \u0641\u0650\u06cc \u0627\u0644\u0636\u0651\u064e\u0644\u0670\u0644\u064e\u06c3\u0650 \u0641\u064e\u0644\u06e1\u06cc\u064e\u0645\u06e1\u062f\u064f\u062f\u06e1 \u0644\u064e\u06c1\u064f \u0627\u0644\u0631\u0651\u064e\u062d\u06e1\u0645\u0670\u0646\u064f \u0645\u064e\u062f\u0651\u064b\u0627<\/span><\/p>\n

    ([o Muhammed]: Atij q\u00eb \u00ebsht\u00eb n\u00eb humbje, sigurisht i Gjith\u00ebm\u00ebshirshmi i jep pak afat.<\/strong>)[22]<\/p><\/blockquote>\n

    \u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0646\u064f\u0645\u06e1\u0644\u0650\u06cc\u06e1 \u0644\u064e\u06c1\u064f\u0645\u06e1 \u0644\u0650\u06cc\u064e\u0632\u06e1\u062f\u064e\u0627\u062f\u064f\u0648\u06e1\u06e4\u0627 \u0627\u0650\u062b\u06e1\u0645\u064b\u0627<\/span><\/p>\n

    (Ne i kemi l\u00ebshuar q\u00eb ata t\u00eb shtohen n\u00eb m\u00ebkate<\/strong>)[23]<\/p><\/blockquote>\n

    \u0648\u064e \u06cc\u064e\u0645\u064f\u062f\u0651\u064f\u06c1\u064f\u0645\u06e1 \u0641\u0650\u06cc\u06e1 \u0637\u064f\u063a\u06e1\u06cc\u064e\u0627\u0646\u0650\u06c1\u0650\u0645\u06e1 \u06cc\u064e\u0639\u06e1\u0645\u064e\u06c1\u064f\u0648\u06e1\u0646\u064e …<\/span><\/p>\n

    ([Sigurisht Allahu] do t\u2019i l\u00ebr\u00eb p\u00ebr nj\u00eb koh\u00eb q\u00eb t\u00eb v\u00ebrtiten n\u00eb t\u00ebrbimin e tyre.<\/strong>)[24]<\/p>\n

    t\u00eb gjitha k\u00ebto ajete p\u00ebrg\u00ebnjeshtrojn\u00eb mashtrimin tuaj dhe d\u00ebgjoni!<\/p><\/blockquote>\n

    \u0628\u064e\u0644\u06e1 \u0645\u064e\u062a\u0651\u064e\u0639\u06e1\u0646\u064e\u0627 \u06c1\u0670\u06e4\u0624\u064f\u0644\u064e\u0627\u0653\u0621\u0650 \u0648\u064e \u0627\u0670\u0628\u064e\u0627\u0653\u0621\u064e\u06c1\u064f\u0645\u06e1 \u062d\u064e\u062a\u0651\u0670\u06cc \u0637\u064e\u0627\u0644\u064e \u0639\u064e\u0644\u064e\u06cc\u06e1\u06c1\u0650\u0645\u064f \u0627\u0644\u06e1\u0639\u064f\u0645\u064f\u0631\u064f<\/span><\/p>\n

    (Madje ne u soll\u00ebm atyre edhe baballar\u00ebve t\u00eb tyre dobi derisa iu zgjat jeta.<\/strong>)[25]<\/p>\n

    k\u00ebto kan\u00eb kuptim shum\u00eb t\u00eb qart\u00eb q\u00eb Allahu i Lart\u00ebsuar ua zgjat jet\u00ebn g\u00ebnjeshtar\u00ebve, mashtruesve, \u00e7rregulluesve dhe t\u00eb pabindurve, me q\u00ebllim q\u00eb ata t\u2019i shtojn\u00eb veprat e k\u00ebqija, at\u00ebher\u00eb ju nga i shpifni k\u00ebto parime q\u00eb njer\u00ebzit e till\u00eb nuk jetojn\u00eb gjat\u00eb. Pra, si t\u00eb mos ishte, kur ai pretendon p\u00ebr t\u00eb qen\u00eb Mesih, Krishna, Muhammed, Ahmed madje edhe p\u00ebr t\u00eb qen\u00eb Zot dhe zot\u00ebron k\u00ebt\u00eb kompetenc\u00eb n\u00eb Kuran.\u201d <\/em><\/p><\/blockquote>\n

    Hazret Mesihu i Premtuar a.s. besonte pik\u00ebrisht k\u00ebt\u00eb q\u00eb nd\u00ebr ata q\u00eb marrin pjes\u00eb n\u00eb mubahile, <\/em>g\u00ebnjeshtari vdes gjat\u00eb jet\u00ebs s\u00eb t\u00eb v\u00ebrtetit. Pra ai shkruan:<\/p>\n

    \u201cKu \u00ebsht\u00eb shkruar q\u00eb g\u00ebnjeshtari vdes n\u00eb jet\u00ebn e t\u00eb v\u00ebrtetit? Ne kemi shkruar vet\u00ebm k\u00ebt\u00eb q\u00eb nd\u00ebr ata q\u00eb marrin pjes\u00eb n\u00eb mubahile, g\u00ebnjeshtari vdes n\u00eb jet\u00ebn e t\u00eb v\u00ebrtetit. A t\u00eb gjith\u00eb armiqt\u00eb e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. kishin vdekur gjat\u00eb jet\u00ebs s\u00eb tij. Mij\u00ebra armiq jetuan edhe pas vdekjes s\u00eb tij, por g\u00ebnjeshtari q\u00eb p\u00ebrballet n\u00eb mubahile vdes n\u00eb jet\u00ebn e t\u00eb v\u00ebrtetit. Po k\u00ebshtu kund\u00ebrshtar\u00ebt e mi do t\u00eb jetojn\u00eb edhe pas vdekjes sime. Ai q\u00eb akuzon k\u00ebt\u00eb duhet pyetur se ku kam shkruar q\u00eb g\u00ebnjeshtar\u00ebt pa b\u00ebr\u00eb mubahile, vdesin dhe shkat\u00ebrrohen gjat\u00eb jet\u00ebs s\u00eb t\u00eb v\u00ebrtetit<\/em>.\u201d[26]<\/p><\/blockquote>\n

    Ky shkrim tregon qartazi q\u00eb lutja e p\u00ebrmendur n\u00eb njoftimin e Mesihut t\u00eb Premtuar a.s. q\u00eb mban titullin \u201cVendimi p\u00ebrfundimtar me Molvi Thenaullah sahibin\u201d <\/em>\u00ebsht\u00eb vet\u00ebm teksti paraprak i lutjes s\u00eb mubahiles, por kur Molvi Thenuallahu iu p\u00ebrgjigj k\u00ebsaj thirrje negativisht duke th\u00ebn\u00eb se \u201c…k\u00ebt\u00eb shkrim t\u00ebndin nuk e pranoj<\/em>\u201d, at\u00ebher\u00eb mubahila nuk u zhvillua. Po k\u00ebshtu me pezullimin e mubahiles, kjo lutje nuk mbeti m\u00eb argument apo vendim p\u00ebrfundimtar sepse ajo ishte kusht\u00ebzuar me mubahilen. Hazret Mesihu i Premtuar a.s. sipas shpalljes s\u00eb marr\u00eb \u0642\u064e\u0631\u064f\u0628\u064e \u0627\u064e\u062c\u064e\u0644\u064f\u0643\u064e \u0627\u0644\u0652\u0645\u064f\u0642\u064e\u062f\u0651\u064e\u0631\u064f<\/strong> (largimi yt nga kjo bot\u00eb \u00ebsht\u00eb afruar), nd\u00ebrroi jet\u00eb m\u00eb 26 maj 1908, nd\u00ebrsa Allahu i Madh\u00ebrish\u00ebm i dha Molvi Thenaullahu nj\u00eb afat t\u00eb gjat\u00eb sikund\u00ebr kishte menduar ai q\u00eb:<\/p>\n

    \u201cAllahu i Lart\u00ebsuar ua zgjat jet\u00ebn g\u00ebnjeshtar\u00ebve, mashtruesve, \u00e7rregulluesve dhe t\u00eb pabindurve me q\u00ebllim q\u00eb ata t\u2019i shtojn\u00eb veprat e k\u00ebqija<\/em>.\u201d[27]<\/p><\/blockquote>\n

    Molvi Thenaullahu meritoi at\u00eb q\u00eb kishte dashur, pra jetoi pothuaj dyzet vjet pas vdekjes s\u00eb Mesihut t\u00eb Premtuar a.s.. Ai jo vet\u00ebm q\u00eb u b\u00eb d\u00ebshmitar p\u00ebr p\u00ebrparimin e xhematit t\u00eb Mesihut t\u00eb Premtuar a.s., por shikoi edhe shkat\u00ebrrimin dhe d\u00ebshtimin e d\u00ebshirave dhe p\u00ebrpjekjeve t\u00eb tij kund\u00ebr k\u00ebtij xhemati. Thenaullahu jetoi p\u00ebr t\u00eb par\u00eb se si t\u00eb af\u00ebrmit e tij e braktis\u00ebn, kur dijetar\u00ebt e Mek\u00ebs dhe t\u00eb Medin\u00ebs l\u00ebshuan nj\u00eb vendim kund\u00ebr Thenaullahut p\u00ebr herezi duke deklaruar q\u00eb:<\/p>\n

    \u201cMolvi Thenaullahu \u00ebsht\u00eb nj\u00eb person i devijuar i cili ka trilluar doktrina t\u00eb reja… Ai ka dal\u00eb nga feja sepse ka keqinterpretuar Kuranin<\/em>.\u201d[28]<\/p><\/blockquote>\n

    Ky vendim gjithashtu tregonte se:<\/p>\n

    \u201cNuk \u00ebsht\u00eb lejuar t\u00eb m\u00ebsohet prej Molana Thenuallahut, e as t\u00eb ndiqet n\u00eb ndonj\u00eb \u00e7\u00ebshtje. D\u00ebshmia e tij nuk \u00ebsht\u00eb e pranueshme dhe ai nuk mund t\u00eb udh\u00ebheq\u00eb namazin. Nuk ka asnj\u00eb dyshim p\u00ebr herezin\u00eb dhe daljen e tij nga feja<\/em>.\u201d[29]<\/p><\/blockquote>\n

    Ai gjithashtu jetoi q\u00eb t\u00eb shikonte pozit\u00ebn e vet duke u zvog\u00ebluar nga aristokracia n\u00eb mjerim t\u00eb skajsh\u00ebm. Gjat\u00eb ndarjes s\u00eb Indis\u00eb n\u00eb 1947, iu grabit e gjith\u00eb pasuria e tij dhe sht\u00ebpia iu b\u00eb shkrumb e hi. Molvi Thenaullahu, me shum\u00eb mundime dhe p\u00ebrpjekje kishte krijuar nj\u00eb bibliotek\u00eb, ku kishte mbledhur libra shum\u00eb t\u00eb rrall\u00eb dhe dor\u00ebshkrime mjaft t\u00eb \u00e7muara. Gjat\u00eb rr\u00ebmuj\u00ebs iu dogj e t\u00ebr\u00eb biblioteka, duke i l\u00ebn\u00eb atij nj\u00eb plag\u00eb t\u00eb pash\u00ebrueshme, e cila e sfiliti deri n\u00eb fund. Por plaga m\u00eb e r\u00ebnd\u00eb ishte humbja e djalit t\u00eb tij t\u00eb vet\u00ebm, i cili u masakrua barbarisht para syve t\u00eb tij. K\u00ebto dhimbje t\u00eb pash\u00ebrueshme e brengos\u00ebn shpirt\u00ebrisht deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij. K\u00ebto ngjarje ishin aq t\u00eb r\u00ebnda q\u00eb, sipas biografit t\u00eb tij:<\/p>\n

    \u201c…u b\u00ebn\u00eb shkaqe p\u00ebr vdekjen e tij t\u00eb papritur dhe fatkeqe.\u201d[30]<\/p><\/blockquote>\n

    Si i erdhi vdekja Mesihut t\u00eb Premtuar a.s.?<\/strong><\/h3>\n

    Nj\u00eb \u00e7\u00ebshtje tjet\u00ebr, po mjaft e r\u00ebnd\u00ebsishme \u00ebsht\u00eb se si i erdhi vdekja Mesihut t\u00eb Premtuar a.s.. Hoxhallar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi kan\u00eb p\u00ebrhapur mjaft g\u00ebnjeshtra lidhur me k\u00ebt\u00eb \u00e7\u00ebshtje. Ata tregojn\u00eb se ngaq\u00eb ai kishte deklaruar mubahile<\/em> kund\u00ebr Molvi Thenullahut dhe i kishte th\u00ebn\u00eb q\u00eb:<\/p>\n

    \u201cN\u00ebse kjo q\u00eb un\u00eb predikoj nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb, i lutem Zotit q\u00eb t\u00eb m\u00eb jap\u00eb nj\u00eb shenj\u00eb, dhe t\u00eb m\u00eb b\u00ebj\u00eb argument p\u00ebr njer\u00ebzit. Ama, n\u00eb qoft\u00eb se kjo q\u00eb un\u00eb predikoj \u00ebsht\u00eb e v\u00ebrtet\u00eb, i lutem Zotit q\u00eb g\u00ebnjeshtarit prej neve t\u00eb dyve, t\u2019i jap\u00eb nj\u00eb s\u00ebmundje t\u00eb r\u00ebnd\u00eb, s\u00ebmundjen e koler\u00ebs, dhe t\u00eb vdes\u00eb me t\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jet\u00eb argument p\u00ebr g\u00ebnjeshtarin dhe mashtruesin. Sepse un\u00eb besoj se ti je mashtrues dhe un\u00eb jam i v\u00ebrtet\u00eb.<\/em>\u201d<\/p><\/blockquote>\n

    Pastaj ata thon\u00eb se:<\/p>\n

    \u201cA<\/em>t\u00eb e zuri kolera se k\u00ebshtu duke pasur nj\u00eb p\u00ebrfundim t\u00eb keq doli q\u00eb kush ishte i v\u00ebrtet\u00eb dhe kush g\u00ebnjeshtar<\/em>.\u201d[31]<\/p><\/blockquote>\n

    Faktikisht mjafton t\u2019i p\u00ebrgjigjemi k\u00ebsaj shpifjeje vet\u00ebm me fjal\u00ebt e Kuranit:<\/p>\n

    \u06c1\u0670\u0630\u064e\u0627\u06e4 \u0627\u0650\u0641\u06e1\u06a9\u064c \u0645\u0651\u064f\u0628\u0650\u06cc\u06e1\u0646\u064c … \u06c1\u0670\u0630\u064e\u0627 \u0628\u064f\u06c1\u06e1\u062a\u064e\u0627\u0646\u064c \u0639\u064e\u0638\u0650\u06cc\u06e1\u0645\u064c<\/span><\/p>\n

    \u201c<\/em>Sigurisht, kjo \u00ebsht\u00eb g\u00ebnjesht\u00ebr e qart\u00eb (dhe) kjo \u00ebsht\u00eb shpifje e madhe<\/strong>.<\/em>\u201d[32]<\/p><\/blockquote>\n

    Sjellja e Zotit me mbart\u00ebsit e k\u00ebtij lloj trillimi \u00ebsht\u00eb q\u00eb (citoj):<\/p>\n

    \u0641\u064e\u0646\u064e\u062c\u06e1\u0639\u064e\u0644\u06e1 \u0644\u0651\u064e\u0639\u06e1\u0646\u064e\u062a\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0639\u064e\u0644\u064e\u06cc \u0627\u0644\u06e1\u06a9\u0670\u0630\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e<\/span><\/p>\n

    \u201c… mallkimi i Allahut godet g\u00ebnjeshtar\u00ebt!<\/strong>\u201d[33]<\/p><\/blockquote>\n

    Nj\u00eb nd\u00ebr parimet m\u00eb thelb\u00ebsore n\u00eb drejt\u00ebsi \u00ebsht\u00eb q\u00eb n\u00eb lidhje me \u00e7do ngjarje, n\u00eb radh\u00eb t\u00eb par\u00eb merren n\u00eb konsiderat\u00eb personat q\u00eb kan\u00eb qen\u00eb t\u00eb pranish\u00ebm n\u00eb ato \u00e7aste. Tani ngjarja e vdekjes s\u00eb Mesihut t\u00eb Premtuar a.s. \u00ebsht\u00eb p\u00ebrmendur holl\u00ebsisht n\u00eb librat e xhematit. Pra, udh\u00ebtimi i tij drejt qytetit Lahor, st\u00ebrmundimet e tij gjat\u00eb q\u00ebndrimit atje, angazhimet e nj\u00ebpasnj\u00ebshme, pra e gjith\u00eb kronologjia e ngjarjeve q\u00eb p\u00ebrfundoi deri me vdekjen e tij, jan\u00eb regjistruar n\u00eb historin\u00eb e xhematit nga d\u00ebshmitar\u00ebt e ngjarjes. T\u00eb gjitha k\u00ebto d\u00ebshmi jan\u00eb t\u00eb botuara q\u00eb prej asaj kohe, por fatkeq\u00ebsisht e keqja vazhdon t\u00eb shtremb\u00ebroj\u00eb t\u00eb v\u00ebrtet\u00ebn.<\/p>\n

    Atyre q\u00eb gjithmon\u00eb anohen nga lig\u00ebsia dhe dredhia, u mjaftojn\u00eb fjal\u00ebt e t\u00eb D\u00ebrguarit t\u00eb Allahtu s.a.v.s.:<\/p>\n

    \"hadithi<\/p>\n

    \u201cP\u00ebr t\u00eb qen\u00eb g\u00ebnjeshtar mjafton q\u00eb njeriu t\u00eb p\u00ebrhap\u00eb \u00e7do gj\u00eb q\u00eb i bie n\u00eb vesh<\/em>\u201d.[34]<\/p><\/blockquote>\n

    Pra sipas t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. \u00e7do njeri q\u00eb sajon t\u00eb pav\u00ebrtet\u00ebn dhe mandej e p\u00ebrhap at\u00eb, \u00ebsht\u00eb g\u00ebnjeshtar. \u00cbsht\u00eb e \u00e7uditshme q\u00eb \u00e7do akuz\u00eb t\u00eb cil\u00ebn kund\u00ebrshtar\u00ebt ia drejtojn\u00eb themeluesit e Xhematit Musliman Ahmedian, \u00ebsht\u00eb p\u00ebrdorur edhe nga kund\u00ebrshtar\u00ebt e Islamit p\u00ebr t\u00eb njollosur nderin e Profetit ton\u00eb t\u00eb dashur Muhammedin s.a.v.s.. N\u00eb fakt, p\u00ebrmes sjelljes s\u00eb tyre, k\u00ebta njer\u00ebz v\u00ebrtetojn\u00eb hadithin e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s., n\u00eb t\u00eb cilin ai parashikon r\u00ebnie morale dhe shpirt\u00ebrore t\u00eb umetit t\u00eb tij duke th\u00ebn\u00eb se p\u00ebrmes tipareve t\u00eb tyre, ata do t\u2019u ngjajn\u00eb \u00e7ifut\u00ebve dhe t\u00eb krishter\u00ebve. Ai ka th\u00ebn\u00eb:<\/p>\n

    \"hadithi<\/p>\n

    \u201cSigurisht, edhe popullit tim do t\u2019i ndodhin gj\u00ebrat q\u00eb u kan\u00eb ndodhur m\u00eb par\u00eb Izraelit\u00ebve, ashtu si\u00e7 k\u00ebpuc\u00ebt ngjajn\u00eb nj\u00ebra me tjetr\u00ebn. Madje, n\u00ebse dikush prej Izraelit\u00ebve ka kryer imoralitet haptas me n\u00ebn\u00ebn e tij, do t\u00eb jet\u00eb ndonj\u00ebri edhe nga populli im, q\u00eb do t\u00eb b\u00ebj\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb. V\u00ebrtet, Izraelit\u00ebt u ndan\u00eb n\u00eb 72 sekte, por njer\u00ebzit e mi do t\u00eb ndahen n\u00eb 73; t\u00eb gjith\u00eb do t\u00eb jen\u00eb n\u00eb zjarr p\u00ebrve\u00e7 nj\u00ebrit<\/em>.\u201d[35]<\/p><\/blockquote>\n

    N\u00eb fakt nj\u00eb akuz\u00eb e ngjashme i \u00ebsht\u00eb ngritur edhe Profetit ton\u00eb t\u00eb dashur s.a.v.s. nga nj\u00eb armik i Islamit.[36]<\/p>\n

    Edhe pse e gjith\u00eb ngjarja e vdekjes s\u00eb Mesihut t\u00eb Premtuar a.s. \u00ebsht\u00eb trajtuar holl\u00ebsisht me d\u00ebshmit\u00eb e personave q\u00eb ishin t\u00eb pranish\u00ebm at\u00ebher\u00eb, n\u00eb numrin IV t\u00eb revist\u00ebs<\/a>, p\u00ebr t\u2019iu p\u00ebrgjigjur k\u00ebsaj akuze na duhet t\u00eb ilustrojm\u00eb edhe nj\u00ebher\u00eb shkurtimisht kronologjin\u00eb e ngjarjeve q\u00eb p\u00ebrfundoi me vdekjen e Hazret Mirza Ghulam Ahmedit a.s. m\u00eb 26 maj 1908 n\u00eb Lahor.<\/p>\n

    Ai mb\u00ebrriti n\u00eb Lahor m\u00eb 29 prill 1908. Edhe pse ai kishte shkuar atje p\u00ebr nd\u00ebrrimin e ambientit, por dit\u00ebn e nat\u00ebn kalonte vet\u00ebm n\u00eb sh\u00ebrbimin e Islamit. Pas namazeve q\u00ebndronte me an\u00ebtar\u00ebt e xhematit dhe u jepte k\u00ebshilla t\u00eb \u00e7muara dhe u mbante fjalime nd\u00ebrsa gjat\u00eb gjith\u00eb koh\u00ebs i vinin vizitor\u00ebt pareshtur p\u00ebr ta takuar. I vinin musliman\u00ebt, hindut, t\u00eb krishter\u00ebt, intelektual\u00ebt dhe njer\u00ebzit e shquar. P\u00ebrve\u00e7 k\u00ebtyre fjalimeve, ai gjithashtu ftoi qytetar\u00ebt e Lahorit p\u00ebr nj\u00eb drek\u00eb ku mbajti nj\u00eb fjalim t\u00eb gjat\u00eb, n\u00eb t\u00eb cilin tregoi se Zoti ka caktuar at\u00eb p\u00ebr sh\u00ebrbimin e Islamit dhe p\u00ebr t\u00eb shfaqur v\u00ebrtet\u00ebsin\u00eb e mesazhit t\u00eb Tij. Po n\u00eb k\u00ebt\u00eb gjendje, ai nisi nj\u00eb lib\u00ebr me titullin \u201cMesazhi i paqes\u201d <\/em>si nj\u00eb zgjidhje p\u00ebr bashk\u00ebjetes\u00ebn paq\u00ebsore midis hinduve dhe musliman\u00ebve t\u00eb Indis\u00eb. Gjat\u00eb q\u00ebndrimit t\u00eb tij n\u00eb Lahor, p\u00ebr shkak t\u00eb angazhimeve t\u00eb tij tejet t\u00eb mundimshme, ai u s\u00ebmur. Zakonisht, angazhimet e tep\u00ebrta mendore ndikojn\u00eb n\u00eb sistemin e tretjes s\u00eb njeriut, duke i shkaktuar dalje jasht\u00eb t\u00eb shpeshta. K\u00ebto simptoma iu shfaq\u00ebn edhe Mesihut t\u00eb Premtuar a.s. n\u00eb mbr\u00ebmjen e 25 majit. Djali i tij Hazret Mirza Bashir Ahmed sahibi, i cili ishte edhe d\u00ebshmitar i k\u00ebsaj ngjarjeje tregon se at\u00eb nat\u00eb, Hazuri u \u00e7ua disa her\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb nevoj\u00ebn. Me kalimin e koh\u00ebs, gjendja iu p\u00ebrkeq\u00ebsua dhe ndjeu veten m\u00eb t\u00eb lodhur dhe t\u00eb k\u00ebputur. U mblodh\u00ebn t\u00eb gjith\u00eb, nd\u00ebrsa lodhja po i shtohej, p\u00ebr derisa p\u00ebr shkak t\u00eb z\u00ebnies s\u00eb barkut, gryka dhe goja filluan t\u2019i thaheshin dhe kishte shum\u00eb v\u00ebshtir\u00eb t\u00eb fliste. D\u00ebgjoheshin vet\u00ebm k\u00ebto fjal\u00eb \u201cAllahu! I Dashuri im, Allah.<\/em>\u201d<\/p>\n

    Kur vajti koha p\u00ebr sabahun, ai pyeti se a kishte vajtur koha p\u00ebr faljen, dhe k\u00ebshtu duke u shtrir\u00eb b\u00ebri tejemum dhe filloi t\u00eb falej. Por gjat\u00eb faljes i ra t\u00eb fik\u00ebt. Kur e mori veten prap\u00eb, pyeti p\u00ebr faljen dhe e kreu. Pas k\u00ebsaj mbeti pothuaj i pavet\u00ebdijsh\u00ebm por sa her\u00eb q\u00eb merrte veten d\u00ebgjoheshin vet\u00ebm k\u00ebto fjal\u00eb \u201cAllah! I Dashuri im, Allah<\/em>\u201d. N\u00eb fund, af\u00ebrsisht n\u00eb or\u00ebn dhjet\u00eb e gjysm\u00eb Hazret Mesihu i Premtuar a.s. mori nja dy her\u00eb frym\u00eb t\u00eb thell\u00eb dhe k\u00ebshtu i doli shpirti duke shkuar drejt Zotit t\u00eb tij t\u00eb Dashur.[37]<\/p>\n

    Ngjashm\u00ebria n\u00eb momentet e vdekjes midis Mesihut t\u00eb Premtuar a.s. dhe t\u00eb dashurit t\u00eb tij t\u00eb D\u00ebrguari t\u00eb Allahut s.a.v.s.<\/h3>\n

    Para se t\u00eb vazhdojm\u00eb, duhet t\u00eb ndalemi p\u00ebr t\u00eb cekur nj\u00eb tjet\u00ebr aspekt t\u00eb k\u00ebsaj \u00e7\u00ebshtjeje. Ashtu si\u00e7 gjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij, Mesihu i Premtuar a.s. u p\u00ebrpoq t\u2019i p\u00ebrmbahej sjelljes dhe modelit t\u00eb t\u00eb dashurit t\u00eb tij Muhammed s.a.v.s., edhe momentet e fundit t\u00eb jet\u00ebs s\u00eb tij d\u00ebshmojn\u00eb p\u00ebr k\u00ebt\u00eb dashuri t\u00eb \u00e7ilt\u00ebr dhe p\u00ebrkushtim t\u00eb plot\u00eb. Pas rr\u00ebfimit t\u00eb vdekjes s\u00eb Mesihut t\u00eb Premtuar a.s., nuk do t\u00eb jet\u00eb pavend n\u00ebse e p\u00ebrqasim at\u00eb me \u00e7astet e fundit t\u00eb jet\u00ebs s\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.. N\u00eb Sahihul-Buhari, vdekja e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. p\u00ebrshkruhet me k\u00ebto fjal\u00eb:<\/p>\n

    \"hadithi<\/p>\n

    \"hadithi<\/p>\n

    Abdullah bin Utbeja r.a. tregon: \u201cShkova tek Aishja r.a. dha i thash\u00eb: \u201cA mund t\u00eb m\u00eb tregoni p\u00ebr s\u00ebmundjen e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. (n\u00eb t\u00eb cil\u00ebn ai nd\u00ebrroi jet\u00eb)\u201d? Ajo tha: \u201cSigurisht. Kur Profetit s.a.v.s. iu r\u00ebndua (s\u00ebmundja), ai pyeti: \u201cA jan\u00eb falur njer\u00ebzit?\u201d \u201cJo\u201d \u2013 i tham\u00eb ne. \u201cAta po ju presin.\u201d Ai tha: \u201cM\u00eb sillni uj\u00eb n\u00eb korit\u00eb.\u201d Aishja r.a. tha se \u201cNe ashtu b\u00ebm\u00eb. Ai u la dhe kur b\u00ebri t\u00eb ngrihej, i ra t\u00eb fik\u00ebt. M\u00eb von\u00eb e mori veten, dhe pastaj tha: \u201cA jan\u00eb falur njer\u00ebzit?\u201d Ne i tham\u00eb: \u201cJo. Ata po ju presin, o i D\u00ebrguar i Allahut!\u201dAi tha: \u201cM\u00eb sillni uj\u00eb n\u00eb korit\u00eb.\u201d Aishja r.a. thot\u00eb se ai u ul dhe u la. Por, kur deshi t\u00eb ngrihej, i ra t\u00eb fik\u00ebt. Pastaj u p\u00ebrmir\u00ebsua dhe tha: \u201cA jan\u00eb falur njer\u00ebzit?\u201d Ne iu p\u00ebrgjigj\u00ebm: \u201cJo. Ata po ju presin, o i D\u00ebrguar i Allahut!\u201dAi tha: \u201cM\u00eb sillni uj\u00eb n\u00eb nj\u00eb korit\u00eb.\u201d Pastaj ai u ul dhe u pastrua. Por, kur deshi t\u00eb ngrihej, i ra t\u00eb fik\u00ebt. Pastaj, e mori veten prap\u00eb, dhe pyeti: \u201cA jan\u00eb falur njer\u00ebzit?\u201d Ne iu p\u00ebrgjigj\u00ebm: \u201cJo. Ata po ju presin, o i D\u00ebrguar i Allahut!\u201d[38]<\/p><\/blockquote>\n

    Buhariu gjithashtu tregon transmetimin e Aishes r.a. ku ajo tregon \u00e7astin e fundit t\u00eb Pejgamberit s.a.v.s.. N\u00eb bot\u00eb shohim se nganj\u00ebher\u00eb, edhe n\u00eb momentin e ndarjes nga jeta, njer\u00ebzit u l\u00ebn\u00eb porosi t\u00eb af\u00ebrmve p\u00ebr pronat, pasurit\u00eb apo p\u00ebr tregtin\u00eb etj., nd\u00ebrsa i D\u00ebrguari i Allahut s.a.v.s.\u00a0ishte plot\u00ebsisht i p\u00ebrgatitur dhe priste me padurim takimin e tij me Allahun e Madh\u00ebrish\u00ebm.<\/p>\n

    \"vdekja<\/p>\n

    \u201cHazret Aishja r.a. transmeton se kur i D\u00ebrguari i Allahut s.a.v.s. u s\u00ebmur nga (s\u00ebmundja nga e cila kishte nd\u00ebrruar jet\u00eb), ai thoshte vet\u00ebm fir-refikil a\u2019la d.m.th. drejt Mikut m\u00eb t\u00eb Lart\u00eb<\/em>.\u201d[39]<\/p><\/blockquote>\n

    Allahu i Madh\u00ebrish\u00ebm u jep ep\u00ebrsi dhe dallim t\u00eb dashurve t\u00eb tij edhe n\u00eb m\u00ebnyr\u00ebn se si u vjen vdekja. P\u00ebrfundimi i mir\u00eb i tyre \u00ebsht\u00eb gjithashtu nj\u00eb d\u00ebshmi p\u00ebr v\u00ebrtet\u00ebsin\u00eb dhe d\u00eblir\u00ebsin\u00eb e tyre si dhe p\u00ebr p\u00ebrkrahjen e Zotit. N\u00ebse lexuesi i paansh\u00ebm, ka lexuar t\u00eb dyja rr\u00ebfimet, pra t\u00eb vdekjes s\u00eb Mesihut t\u00eb Premtuar a.s. dhe t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s., ai nuk mund t\u00eb nxjerr\u00eb ndonj\u00eb p\u00ebrfundim tjet\u00ebr ve\u00e7se t\u00eb pranoj\u00eb q\u00eb si nj\u00eb sh\u00ebrb\u00ebtor i bindur, nj\u00eb ndjek\u00ebs i p\u00ebrkushtuar dhe nj\u00eb pasues i flakt\u00eb, Mesihu i Premtuar a.s. rrezaton dashurin\u00eb e tij ndaj Muhammedit s.a.v.s. n\u00eb \u00e7do veprim dhe n\u00eb \u00e7do l\u00ebvizje.<\/p>\n

    P\u00ebrkushtimi i tij p\u00ebr namazin edhe pse humbte ndjenjat nga pafuqia, pyetjet e tij rreth vaktit t\u00eb sabahut dhe p\u00ebrmendja e Zotit t\u00eb Lart\u00ebsuar gjat\u00eb gjith\u00eb koh\u00ebs duke th\u00ebn\u00eb vet\u00ebm: \u201cAllah! I Dashuri im Allah!<\/em>\u201d, a nuk v\u00ebrtetojn\u00eb se Mesihu i Premtuar a.s. ishte kredhur n\u00eb dashurin\u00eb e Allahut dhe t\u00eb t\u00eb D\u00ebrguarit t\u00eb Tij s.a.v.s., q\u00eb edhe Zoti e bekoi me nj\u00eb p\u00ebrfundim aq t\u00eb bukur q\u00eb i sh\u00ebmb\u00ebllen plot\u00ebsisht vdekjes s\u00eb Hazret Muhammedit s.a.v.s.. Vall\u00eb a nj\u00eb g\u00ebnjeshtar dhe shpif\u00ebs mund t\u00eb jet\u00eb nj\u00ebsoj si i dashuri i Zotit? Jo, kurrsesi jo. Ligji i Kuranit Fam\u00eblart\u00eb hedh posht\u00eb k\u00ebt\u00eb mendim duke treguar qartazi q\u00eb:<\/p>\n

    \u0642\u064f\u0644\u06e1 \u0644\u0651\u064e\u0627 \u06cc\u064e\u0633\u06e1\u062a\u064e\u0648\u0650\u06cc \u0627\u0644\u06e1\u062e\u064e\u0628\u0650\u06cc\u06e1\u062b\u064f \u0648\u064e \u0627\u0644\u0637\u0651\u064e\u06cc\u0651\u0650\u0628\u064f<\/span><\/p>\n

    \u201cThuaj: (O Muhammed!) \u201cNuk mund t\u00eb barazohet e keqja me t\u00eb mir\u00ebn<\/strong>\u201d.[40]<\/p><\/blockquote>\n

    Pra, k\u00ebshtu Allahu dallon t\u00eb keqen nga e mira. Ky dallim shfaqet edhe midis besimtar\u00ebve dhe mosbesimtar\u00ebve q\u00eb n\u00eb fjal\u00ebt, sjelljet, veprat madje edhe n\u00eb p\u00ebrfundimin e tyre.<\/p>\n

    \u00a0\u06a9\u064e\u0630\u0670\u0644\u0650\u06a9\u064e \u06cc\u064e\u062c\u06e1\u0632\u0650\u06cc \u0627\u0644\u0644\u0651\u0670\u06c1\u064f \u0627\u0644\u06e1\u0645\u064f\u062a\u0651\u064e\u0642\u0650\u06cc\u06e1\u0646\u064e \ufd3f\u06d9\u06f3\u06f2\ufd3e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1\u0646\u064e \u062a\u064e\u062a\u064e\u0648\u064e\u0641\u0651\u0670\u066e\u06c1\u064f\u0645\u064f \u0627\u0644\u06e1\u0645\u064e\u0644\u0670\u0653\u0626\u0650\u06a9\u064e\u06c3\u064f \u0637\u064e\u06cc\u0651\u0650\u0628\u0650\u06cc\u06e1\u0646\u064e \u06d9 \u06cc\u064e\u0642\u064f\u0648\u06e1\u0644\u064f\u0648\u06e1\u0646\u064e \u0633\u064e\u0644\u0670\u0645\u064c \u0639\u064e\u0644\u064e\u06cc\u06e1\u06a9\u064f\u0645\u064f \u06d9 \u0627\u062f\u06e1\u062e\u064f\u0644\u064f\u0648\u0627 \u0627\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u06c3\u064e \u0628\u0650\u0645\u064e\u0627 \u06a9\u064f\u0646\u06e1\u062a\u064f\u0645\u06e1 \u062a\u064e\u0639\u06e1\u0645\u064e\u0644\u064f\u0648\u06e1\u0646\u064e<\/span><\/p>\n

    \u201cK\u00ebshtu i shp\u00ebrblen Allahu t\u00eb devotshmit, d.m.th atyre t\u00eb cil\u00ebve engj\u00ebjt ua marrin shpirtrat kur ata jan\u00eb t\u00eb past\u00ebr. Ata u thon\u00eb atyre: Shp\u00ebtimi qoft\u00eb mbi ju! Hyni n\u00eb xhenet, si shp\u00ebrblim p\u00ebr veprat q\u00eb keni b\u00ebr\u00eb!<\/strong>\u201d[41]<\/p><\/blockquote>\n

    T\u00eb gjitha shqet\u00ebsimet sh\u00ebndet\u00ebsore t\u00eb Mesihut t\u00eb Premtuar a.s. ishin pasoj\u00eb e pun\u00ebs s\u00eb tij t\u00eb palodhshme q\u00eb ai kishte marr\u00eb p\u00ebrsip\u00ebr n\u00eb mbrojtjen e Islamit, duke shkruar libra dhe derisa ai i kishte, n\u00eb mbrojtjen e Islamit dhe nderit t\u00eb Muhammedit s.a.v.s. at\u00ebher\u00eb ato kurr\u00eb nuk mund t\u00eb konsiderohen t\u00eb metat. Madje ato u ngjajn\u00eb plag\u00ebve t\u00eb as\u2019hab\u00ebve t\u00eb Muhammedit s.a.v.s. q\u00eb ata p\u00ebsuan gjat\u00eb luft\u00ebrave t\u00eb tyre n\u00eb mbrojtjen e Islamit. E v\u00ebrteta \u00ebsht\u00eb q\u00eb puna dhe p\u00ebrpjekja q\u00eb edhe pse shkreh njeriun dhe i tret fuqit\u00eb e tij, por n\u00ebse i sjell umetit ato fitore me an\u00eb t\u00eb t\u00eb cilave Islami t\u2019u b\u00ebj ball\u00eb t\u00eb gjitha dallg\u00ebve t\u00eb kund\u00ebrshtimit dhe i siguron k\u00ebsaj feje triumf mbi fet\u00eb e tjera, at\u00ebher\u00eb ai njeri kurr\u00eb nuk mund t\u00eb jet\u00eb n\u00ebn sh\u00ebnjest\u00ebr t\u00eb p\u00ebrbuzjes. Ky mundim dhe kjo p\u00ebrpjekje \u00ebsht\u00eb nj\u00eb merit\u00eb q\u00eb i takon vet\u00ebm k\u00ebtij luft\u00ebtari t\u00eb pathyesh\u00ebm. Kjo \u00ebsht\u00eb ep\u00ebrsia e k\u00ebtij pehlivani t\u00eb Islamit, i cili p\u00ebr asnj\u00eb \u00e7ast nuk lejoi q\u00eb s\u00ebmundjet e tij q\u00eb ai mori po n\u00eb sh\u00ebrbimin e tij, ta mbizot\u00ebrojn\u00eb at\u00eb, por me ndihm\u00ebn dhe m\u00ebshir\u00ebn e Allahut vazhdoi t\u00eb harxhoj\u00eb t\u00eb gjitha fuqit\u00eb e tij p\u00ebr ta mbrojtur fen\u00eb Islame.<\/p>\n

    Ai q\u00eb guxon t\u00eb p\u00ebrbuz\u00eb nj\u00eb person t\u00eb till\u00eb, harron se edhe i D\u00ebrguari i Allahut s.a.v.s. kishte kaluar \u00e7do \u00e7ast t\u00eb jet\u00ebs s\u00eb tij n\u00eb p\u00ebrmbushjen e asaj detyre, t\u00eb cilin Zoti ia kishte besuar atij. Pavar\u00ebsisht nga vuajtjet dhe mundimet e skajshme, gjith\u00eb dit\u00ebn e tij kalonte n\u00eb angazhime t\u00eb nj\u00ebpasnj\u00ebshme. Madje Allahu thot\u00eb n\u00eb Kuran:<\/p>\n

    \u0627\u0650\u0646\u0651\u064e \u0644\u064e\u06a9\u064e \u0641\u0650\u06cc \u0627\u0644\u0646\u0651\u064e\u06c1\u064e\u0627\u0631\u0650 \u0633\u064e\u0628\u06e1\u062d\u064b\u0627 \u0637\u064e\u0648\u0650\u06cc\u06e1\u0644\u064b\u0627<\/span><\/p>\n

    \u201c(O Muhammed! Me t\u00eb v\u00ebrtet\u00eb, dita jote kalon n\u00eb angazhime t\u00eb shumta<\/strong>\u201d.[42]<\/p><\/blockquote>\n

    K\u00ebto shqet\u00ebsime dhe p\u00ebrgjegj\u00ebsi t\u00eb jasht\u00ebzakonshme, e thinj\u00ebn Profetin s.a.v.s. dhe i soll\u00ebn pasoja t\u00eb r\u00ebnda edhe n\u00eb sh\u00ebndetin e tij. E zuri dhimbje koke dhe i duhej t\u00eb nd\u00ebrmerrte mjekim p\u00ebr t\u2019u sh\u00ebruar.[43]<\/p>\n

    Tani duhet t\u2019i p\u00ebrgjigjemi edhe akuz\u00ebs se gjoja at\u00eb e kishte z\u00ebn\u00eb kolera. N\u00eb fakt p\u00ebr t\u00eb mb\u00ebshtetur akuz\u00ebn e tyre, ata i referohen rr\u00ebfimit t\u00eb Mir Nasir Nevab sahibit, vjehrri i Mesihut t\u00eb Premtuar a.s., n\u00eb t\u00eb cilin thuhej se Mesihu i Premtuar a.s. i kishte th\u00ebn\u00eb se:<\/p>\n

    \u201cMir sahib! Jam prekur nga epidemia e koler\u00ebs<\/em>\u201d.[44]<\/p><\/blockquote>\n

    Ky \u00ebsht\u00eb i vetmi transmetim, q\u00eb kund\u00ebrshtar\u00ebt e xhematit parashtrojn\u00eb duke shtuar q\u00eb arsye pse vdiq n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ishte se neudhubil-lah <\/em>ai qe g\u00ebnjeshtar n\u00eb deklaratat e tij. Tani th\u00ebnia e Mesihut t\u00eb Premtuar a.s. mund t\u00eb ket\u00eb nj\u00ebr\u00ebn prej dy kuptimeve:<\/p>\n

      \n
    1. \u00cbsht\u00eb pohim, ose<\/li>\n
    2. \u00cbsht\u00eb nj\u00eb pyetje.<\/li>\n<\/ol>\n

      N\u00ebse ai \u00ebsht\u00eb nj\u00eb pohim, at\u00ebher\u00eb faktet tregojn\u00eb se epidemia e koler\u00ebs ishte shfaqur atje s\u00eb fundmi vet\u00ebm n\u00eb 1892.[45] Pra, n\u00eb prill 1908 epidemia e koler\u00ebs nuk ekzistonte n\u00eb Lahor madje nuk kishte pasur asnj\u00eb vdekje prej saj.<\/p>\n

      N\u00ebse ajo \u00ebsht\u00eb pyetje, at\u00ebher\u00eb s\u00ebrish Mesihu i Premtuar a.s. nuk kishte pasur asnj\u00eb shenj\u00eb nga kjo s\u00ebmundje. Madje p\u00ebr t\u00eb \u00e7uar trupin e Mesihut t\u00eb Premtuar a.s. deri n\u00eb qytetin Batala, sh\u00ebrb\u00ebtor\u00ebt e tij rezervuan nj\u00eb tren q\u00eb shkonte deri atje. Por sipas rregullave t\u00eb asokohe, nuk lejohej transportimi i kufom\u00ebs me tren derisa nuk merrej nj\u00eb certifikat\u00eb nga kirurgu i p\u00ebrgjithsh\u00ebm, i cili tregonte dhe shkakun e vdekjes. Mjeku dr. Sutherland, drejtori i fakultetit t\u00eb mjek\u00ebsis\u00eb, i cili l\u00ebshoi certifikat\u00ebn e vdekjes, nxori k\u00ebt\u00eb p\u00ebrfundim se vdekja ishte shkaktuar nga heqja e shpesht\u00eb e barkut. Ky p\u00ebrfundim u mb\u00ebshtet nga gjith\u00eb doktor\u00ebt e tjer\u00eb. Madje kirurgu i p\u00ebrgjithsh\u00ebm, i cili gjithashtu l\u00ebshoi certifikat\u00ebn e vdekjes, arriti n\u00eb p\u00ebrfundim se vdekja e Mesihut t\u00eb Premtuar a.s. erdhi nga dalje jasht\u00eb t\u00eb shpeshta, dhe ato u shkaktuan nga dob\u00ebsia n\u00eb sistemin nervor dhe jo nga kolera.<\/p>\n

      K\u00ebtu lind pyetja p\u00ebrse Mesihu i Premtuar a.s. ishte shprehur se: \u201cUn\u00eb jam prekur nga epidemia e koler\u00ebs\u201d<\/em> nd\u00ebrkoh\u00eb q\u00eb analizat mjek\u00ebsore mohuan nj\u00eb gj\u00eb t\u00eb till\u00eb?<\/p>\n

      S\u00eb pari, kjo shprehje q\u00eb gjendet n\u00eb jet\u00ebshkrimin e Mir Nasir Nevab sahibit, vjehrri i Mesihut t\u00eb Premtuar a.s. dhe nj\u00ebherazi d\u00ebshmitar i k\u00ebsaj ngjarjeje, \u00ebsht\u00eb i vetmi person q\u00eb rr\u00ebfen k\u00ebt\u00eb gj\u00eb. Si\u00e7 ndodh shpesh n\u00eb raste t\u00eb tilla, kur dikush bie n\u00eb gjendje t\u00eb r\u00ebnd\u00eb sh\u00ebndet\u00ebsore, ai dyshon p\u00ebr veten e tij dhe kujton se vall\u00eb a mos vuan nga kjo apo ajo s\u00ebmundje. Pra, momentin q\u00eb Mesihu i Premtuar a.s. vuante nga dob\u00ebsia e madhe trupore dhe daljet jasht\u00eb t\u00eb shpeshta i kishin shkaktuar nj\u00eb lig\u00ebshti t\u00eb skajshme duke l\u00ebn\u00eb gjurm\u00eb edhe n\u00eb sistemin nervor, ne kurrsesi s\u2019mund t\u00eb themi q\u00eb \u00e7do gj\u00eb q\u00eb shpreh ai n\u00eb ato momente, t\u00eb jet\u00eb e qart\u00eb n\u00eb mendjen e tij me t\u00eb gjitha holl\u00ebsit\u00eb e mundshme, ashtu si mund t\u00eb jet\u00eb tek nj\u00eb person i sh\u00ebndosh\u00eb.<\/p>\n

      Madje, kur njeriu \u00ebsht\u00eb n\u00eb gjendje agonie, pra duke dh\u00ebn\u00eb shpirt, at\u00ebher\u00eb shpeshher\u00eb kjo gjendje shoq\u00ebrohet me humbjen e vet\u00ebdijes. Edhe i D\u00ebrguari i Allahut s.a.v.s. kur u s\u00ebmur nga ajo s\u00ebmundje n\u00eb t\u00eb cil\u00ebn nd\u00ebrroi jet\u00eb, ai shpesh harronte at\u00eb q\u00eb kishte b\u00ebr\u00eb ose kujtonte se ka b\u00ebr\u00eb di\u00e7ka, q\u00eb nuk kishte b\u00ebr\u00eb. Hazret Aishja r.a. rr\u00ebfen se:<\/p>\n

      \"hadithi<\/p>\n

      \u201cDisa her\u00eb ai kujtonte p\u00ebr di\u00e7ka se e ka kryer, edhe pse ai nuk e kishte kryer<\/em>\u201d.[46]<\/p><\/blockquote>\n

      S\u00eb dyti, n\u00eb gjuh\u00ebn urdu, n\u00eb t\u00eb cil\u00ebn \u00ebsht\u00eb b\u00ebr\u00eb ky komunikim, ka raste q\u00eb fjalia t\u00eb zhvishet nga pjes\u00ebzat pyet\u00ebse si a, \u00e7far\u00eb etj., por t\u00eb sh\u00ebrbej\u00eb si pyetje, dhe t\u00eb dallohet vet\u00ebm me an\u00eb t\u00eb intonacionit d.m.th. n\u00eb m\u00ebnyr\u00ebn e shqiptimit, ngritjes dhe uljes s\u00eb z\u00ebrit. Pra, edhe pse n\u00eb dukje, ajo mund t\u00eb jet\u00eb e zhveshur nga fjal\u00ebt pyet\u00ebse dhe p\u00ebr t\u2019u shkruar, shkruhet nj\u00ebsoj si fjalia pohuese, por p\u00ebrs\u00ebri nga m\u00ebnyra e shqiptimit kuptohet se \u00ebsht\u00eb pyetje. P.sh. n\u00eb shqip ne themi \u201cIshte te mjeku.\u201d<\/em> dhe \u201cIshte te mjeku?\u201d<\/em> Midis k\u00ebtyre dy fjalive, vet\u00ebm pik\u00ebpyetja dallon se fjalia tjet\u00ebr \u00ebsht\u00eb pyet\u00ebse.<\/p>\n

      Pra, e gjith\u00eb kjo tregon q\u00eb edhe Mesihu i Premtuar a.s. p\u00ebrmes k\u00ebsaj fjalie ka dashur t\u00eb pyes\u00eb Nevab sahibin \u201cA mos jam prekur nga epidemia e koler\u00ebs?\u201d <\/em>Dhe vet\u00ebm b\u00ebrja e pyetjes nuk \u00ebsht\u00eb argument se Mesihu i Premtuar a.s. n\u00eb t\u00eb v\u00ebrtet\u00eb vuante nga kolera, nd\u00ebrkoh\u00eb q\u00eb t\u00eb gjitha faktet e mohojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb.<\/p>\n

      P\u00ebr at\u00eb q\u00eb themi, ka edhe nj\u00eb d\u00ebshmi t\u00eb pamohueshme. Pra Allahu xh.sh. b\u00ebri q\u00eb kur trupi i Mesihut t\u00eb Premtuar a.s. mb\u00ebrriti n\u00eb stacionin hekurudhor t\u00eb Lahorit, dhe u vendos n\u00eb vagonin e trenit, at\u00ebher\u00eb disa kund\u00ebrshtar\u00eb, me mendje t\u00eb ndyr\u00eb, u mblodh\u00ebn atje dhe e njoftuan shefin e stacionit q\u00eb Mirza sahibi ka vdekur nga kolera, dhe meqen\u00ebse sipas ligjit personi q\u00eb vdiste nga s\u00ebmundje ngjit\u00ebse nuk mund t\u00eb transportohej me tren nga nj\u00eb qytet n\u00eb qytetin tjet\u00ebr, andaj ai refuzoi t\u00eb transportohej trupi i Mesihut t\u00eb Premtuar a.s.. At\u00ebher\u00eb nj\u00eb nga as\u2019hab\u00ebt e Mesihut t\u00eb Premtuar a.s. nxori \u00e7erfikat\u00ebn e vdekjes dhe ia tregoi shefit t\u00eb stacionit. At\u00ebher\u00eb ai kuptoi se ata njer\u00ebz nuk ishin ve\u00e7se kund\u00ebrshtar\u00eb t\u00eb pafytyr\u00eb q\u00eb kishin sajuar nj\u00eb g\u00ebnjesht\u00ebr p\u00ebr t\u00eb arritur q\u00ebllimin e tyre t\u00eb pacip\u00eb dhe k\u00ebshtu, ai lejoi transportimin e trupit, i cili u p\u00ebrcoll n\u00eb vendlindjen e tij Kadijan.<\/p>\n

      Ashtu si\u00e7 e gjith\u00eb jeta e Mesihut t\u00eb Premtuar a.s. \u00ebsht\u00eb e past\u00ebr dhe fisnike, e stolisur me arom\u00ebn e dashuris\u00eb s\u00eb Allahut, ashtu edhe vdekja e tij na shfaq shembuj t\u00eb pap\u00ebrs\u00ebritsh\u00ebm t\u00eb k\u00ebtij p\u00ebrkushtimi. Jeta e tij \u00ebsht\u00eb si nj\u00eb lib\u00ebr i hapur. Kund\u00ebrshtar\u00ebt tentuan ta njollosnin at\u00eb me lloj-lloj akuzash. Ata iu drejtuan me fjal\u00eb t\u00eb ndyra, i than\u00eb shprehje fyese dhe t\u00eb pahijshme, i shpall\u00ebn fetvet e mosbesimit dhe t\u00eb daljes nga Islami dhe nuk lan\u00eb asnj\u00eb arm\u00eb pa p\u00ebrdorur n\u00eb kund\u00ebrshtimin e tyre. Padyshim, kund\u00ebrshtimi i Mesihut t\u00eb Premtuar a.s. i cili u nis n\u00eb jet\u00ebn e tij sot pas m\u00eb shum\u00eb se nj\u00eb shekulli, \u00ebsht\u00eb shtrir\u00eb p\u00ebrtej kufijve t\u00eb hap\u00ebsir\u00ebs. Jan\u00eb shfaqur aktor\u00eb t\u00eb rinj q\u00eb vazhdojn\u00eb t\u00eb tentojn\u00eb p\u00ebr t\u00eb shtremb\u00ebruar t\u00eb v\u00ebrtet\u00ebn me mjetet q\u00eb jan\u00eb p\u00ebrdorur vet\u00ebm nga forcat kund\u00ebrshtuese t\u00eb \u00e7do profeti. Pyetja \u00ebsht\u00eb: \u00c7far\u00eb \u00ebsht\u00eb rezultati? Kush fitoi dhe kush d\u00ebshtoi? P\u00ebrve\u00e7 atyre q\u00eb jan\u00eb privuar nga shikimi i sinqert\u00eb, p\u00ebr t\u00eb gjith\u00eb t\u00eb tjer\u00ebt \u00ebsht\u00eb qart\u00eb si dit\u00eb me diell se t\u00eb gjith\u00eb kund\u00ebrshtar\u00ebt e Mesihut t\u00eb Premtuar a.s. p\u00ebrfunduan me d\u00ebshp\u00ebrim duke par\u00eb d\u00ebshtimin e p\u00ebrpjekjeve t\u00eb tyre. Pra t\u00eb gjith\u00eb prij\u00ebsit dhe lider\u00ebt e tyre d\u00ebshtuan n\u00eb q\u00ebllimin e tyre, nd\u00ebrsa robi i v\u00ebrtet\u00eb i Zotit doli ngadh\u00ebnjimtar n\u00eb \u00e7do fush\u00eb. Lul\u00ebzimi dhe p\u00ebrparimi i gjithansh\u00ebm i xhematit, tregon qartazi p\u00ebrkrahjen e Zotit t\u00eb Madh\u00ebrish\u00ebm.<\/p>\n

      N\u00ebse gjendet qoft\u00eb nj\u00eb grimc\u00eb sinqeriteti dhe frike ndaj Allahut xh.sh. n\u00eb zemr\u00ebn e kund\u00ebrshtar\u00ebve tan\u00eb, at\u00ebher\u00eb ne i pyesim: Tregona! Vall\u00eb, sjellja e ve\u00e7ant\u00eb e Allahut ndaj Mesihut t\u00eb Premtuar a.s., p\u00ebrkrahja e mb\u00ebshtetja e tij e fuqishme gjat\u00eb jet\u00ebs s\u00eb tij a nuk jan\u00eb d\u00ebshmi t\u00eb qarta dhe bind\u00ebse q\u00eb ai \u00ebsht\u00eb i d\u00ebrguar i v\u00ebrtet\u00eb prej Zotit?<\/p>\n

      Vini vesh dhe d\u00ebgjoni me v\u00ebmendje k\u00ebto fjal\u00eb sepse ato jan\u00eb fjal\u00ebt e sh\u00ebrb\u00ebtorit t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s., t\u00eb cilin Allahu xh.sh. ka kuror\u00ebzuar me titullin e Imamit t\u00eb koh\u00ebs. Ai thot\u00eb:<\/p>\n

      \u201cAi q\u00eb i kund\u00ebrvihet t\u00eb d\u00ebrguarit t\u00eb Zotit t\u00eb Lart\u00ebsuar, n\u00eb fakt nuk i kund\u00ebrvihet atij por Zotit. Ta dini, ndon\u00ebse Zoti i Lart\u00ebsuar \u00ebsht\u00eb i ngadalt\u00eb n\u00eb nd\u00ebshkim, s\u00ebrish ata q\u00eb nuk heqin dor\u00eb nga lig\u00ebsit\u00eb e tyre dhe n\u00eb vend q\u00eb t\u2019i n\u00ebnshtrohen Zotit t\u00eb Lart\u00ebsuar duke pranuar gjynahet e b\u00ebra, akoma pengojn\u00eb dhe p\u00ebrndjekin t\u00eb d\u00ebrguarin e Zotit t\u00eb Lart\u00ebsuar, t\u00eb till\u00ebt p\u00ebrfundimisht kapen dhe sigurisht kapen.<\/em>\u201d[47]<\/p><\/blockquote>\n

      K\u00ebt\u00eb shkrim e p\u00ebrfundojm\u00eb me deklarat\u00ebn e tij t\u00eb fuqishme drejtuar t\u00eb gjith\u00eb kund\u00ebrshtar\u00ebve t\u00eb tij. Ai shkruan:<\/p>\n

      \u201cUn\u00eb u them dijetar\u00ebve kund\u00ebrshtar\u00eb dhe bashk\u00ebmendimtar\u00ebve t\u00eb tyre, si k\u00ebshill\u00eb vet\u00ebm p\u00ebr hir t\u00eb Allahut, se sharja dhe p\u00ebrdorimi i fjal\u00ebve t\u00eb pahijshme, nuk \u00ebsht\u00eb m\u00ebnyr\u00eb fisnike. N\u00ebse doni t\u00eb veproni ashtu me kok\u00ebfort\u00ebsi at\u00ebher\u00eb kjo \u00ebsht\u00eb zgjedhja juaj, por n\u00eb qoft\u00eb se ju m\u00eb konsideroni g\u00ebnjeshtar, at\u00ebher\u00eb ju keni t\u00eb drejt\u00eb edhe q\u00eb t\u00eb m\u00eb mallkoni mua qoft\u00eb duke u mbledhur n\u00eb xhami qoft\u00eb ve\u00e7 e ve\u00e7 dhe t\u00eb k\u00ebrkoni shkat\u00ebrrimin tim me t\u00eb qara t\u00eb thekshme. N\u00ebse jam g\u00ebnjeshtar, at\u00ebher\u00eb sigurisht, lutjet tuaja do t\u00eb marrin p\u00ebrgjigje. Madje ju gjithmon\u00eb jeni angazhuar n\u00eb lutje t\u00eb tilla, por t\u00eb dini q\u00eb edhe n\u00ebse ju b\u00ebni aq shum\u00eb lutje q\u00eb gjuh\u00ebt ju marrin plag\u00eb, dhe t\u00eb bini n\u00eb sexhde me d\u00ebnes\u00eb aq shum\u00eb her\u00eb derisa hund\u00ebt t\u2019ju g\u00ebrryhen, dhe gropat e syve t\u2019ju kalben nga lot\u00ebt, qerpik\u00ebt t\u2019ju bien dhe shikimi t\u2019ju dob\u00ebsohet nga gul\u00e7ima t\u00eb shpeshta, madje truri t\u2019ju boshatiset dhe t\u2019ju godet damllaja apo t\u2019ju z\u00ebr\u00eb melankolia, por prap\u00ebseprap\u00eb ato lutje nuk do t\u00eb d\u00ebgjohen, sepse un\u00eb kam ardhur prej Zotit. Ai q\u00eb b\u00ebn mallkim ndaj meje, mallkimi i tij i kthehet atij. Ai q\u00eb thot\u00eb rreth meje q\u00eb mallkimi qoft\u00eb mbi mua, mallkimi i tij e godet zemr\u00ebn e tij, por ai nuk ka asnj\u00eb dijeni p\u00ebr k\u00ebt\u00eb<\/em>.\u201d[48]<\/p><\/blockquote>\n

      Dhe thirrja jon\u00eb e fundit \u00ebsht\u00eb q\u00eb lavd\u00ebrimi i takon vet\u00ebm Allahut, Zotit t\u00eb bot\u00ebve.<\/p>\n

      \n

      [1] Kurani Fam\u00eblart\u00eb, Ali-Imran 3:62.
      \n[2] Ruhani Khazain, v\u00ebll. XX, Tadhkiratush Shehadetejn f. 3-4.
      \n[3] Kurani Fam\u00eblart\u00eb, El-Ghafir 40:29.
      \n[4] Ruhani Khazain, v\u00ebll. XI, Enxhami\u00a0Atham f. 64-65.
      \n[5] Ruhani Khazain, v\u00ebll. XI, Enxhami\u00a0Atham f. 67.
      \n[*] B\u00ebhet fjal\u00eb p\u00ebr vdekje, apo p\u00ebr s\u00ebmundje t\u00eb r\u00ebnda si epilepsia, paraliza apo verb\u00ebria etj. si dhe v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha financiare etj.
      \n[6] Ruhani Khazain, v\u00ebll. XI, Enxhami\u00a0Atham f. 67.
      \n[7] Ruhani Khazain, v\u00ebll. XIX, Ixhazi Ahmedi f. 121-122.
      \n[8] Ruhani Khazain, v\u00ebll. XIX, Ixhazi Ahmedi f. 148.
      \n[9] Ilhamat-e-Mirza, botimi i dyt\u00eb, f. 85.
      \n[10] Kurani Fam\u00eblart\u00eb, Ali-\u2018Imran 3:62.
      \n[11] Gazeta \u201cAhli Hadith<\/em>\u201d, 22 qershor 1906, f. 4.
      \n[12] Gazeta \u201cEl-Hakam<\/em>\u201d, 17 mars 1907, f. 11.
      \n[13] Gazeta \u201cAhli Hadith<\/em>\u201d, 29 mars 1907.
      \n[14] Gazeta \u201cEl-Badr<\/em>\u201d, 4 prill 1907.
      \n[15] Gazeta \u201cAhli Hadith<\/em>\u201d, 19 prill 1907, f. 4.
      \n[16] Gazeta \u201cAhli Hadith<\/em>\u201d, 19 prill 1907, f. 4.
      \n[17] Gazeta \u201cAhli Hadith<\/em>\u201d, 19 prill 1907, f. 4.
      \n[18] Gazeta \u201cAhli Hadith<\/em>\u201d, 19 prill 1907, f. 4.
      \n[19] Kurani Fam\u00eblart\u00eb, El-Isra 17:37.
      \n[20] Gazeta \u201c<\/em>Ahli Hadith<\/em>\u201d<\/em>,<\/em> 26 prill 1907.
      \n[21] Gazeta \u201c<\/em>Ahli Hadith<\/em>\u201d<\/em>,<\/em> 26 prill 1907.
      \n[22] Kurani Fam\u00eblart\u00eb, Merjem 19:76.
      \n[23] Kurani Fam\u00eblart\u00eb, Ali-\u2018Imran 3:179.
      \n[24] Kurani Fam\u00eblart\u00eb, El-Bekare 2:15.
      \n[25] Kurani Fam\u00eblart\u00eb, El-Enbija 21:46.
      \n[26] Gazeta \u201cEl-Hakam<\/em>\u201d, nga Kadijani, 10 tetor 1907.
      \n[27] Gazeta \u201c<\/em>Ahli Hadith<\/em>\u201d, 26 prill 1907, f. 4.
      \n[28] \u201cEl-Fejsila el-hixhazija es-sultanija bejne ehlissunah ue bejnel xhehmijjatu-thenaijjah<\/em>\u201d.
      \n[29] \u201c<\/em>Fejsila Mekka<\/em>\u201d<\/em>,<\/em> f. 15.
      \n[30] \u201c<\/em>Sirati Sanai<\/em>\u201d<\/em>,<\/em> nga Molvi Abdul Mexhid.
      \n[31] Fjal\u00ebt e hoxh\u00ebs Ahmed Kalaja<\/em>.
      \n[32] Kurani Fam\u00eblart\u00eb, En-Nur 24:13, 17.
      \n[33] Kurani Fam\u00eblart\u00eb, Ali-\u2018Imran 3:62.
      \n[34] Sahih Muslim, \u201cEl-Mukaddime<\/em>\u201d, bab \u201cEn-Nehju \u2018anil-hadithi bikul-li ma semi\u2018a<\/em>\u201d, hadithi nr. 7.
      \n[35] Xhami\u2018u et-Tirmidhi, kitab \u201cEl-Iman<\/em>\u201d, bab \u201cMa xhae fi iftiraki hadithil-ummeti<\/em>\u201d, hadithi nr. 2641.[36] Shiko<\/em> \u201c<\/em>El-Uehjul Muhamedi<\/em>\u201d<\/em>, <\/em>nga Es-Sejjid Muhammed Rashid Rida, 1985<\/em>.
      \n[37] P\u00ebrmbledhur nga Silsila Ahmedia, f. 82-84, nga Hazret Mirza Bashir Ahmad.
      \n[38] Sahih el-Buhari, kitab \u201cEl-Edhan<\/em>\u201d, bab \u201cInnema xhu’ilel-imamu liju\u2019temme bihi<\/em>\u201d, hadithi nr. 687.[39] Sahih el-Buhari, kitab \u201cEl-Megazi<\/em>\u201d, bab \u201cMeredin-Nebijji s.a.v.s. ve vefatihi<\/em>\u201d, hadithi nr. 4436.
      \n[40] Kurani Fam\u00eblart\u00eb, El-Ma\u2018ide 5:101.
      \n[41] Kurani Fam\u00eblart\u00eb, En-Nahl 16:32-33.
      \n[42] Kurani Fam\u00eblart\u00eb, El-Muzzemmil 73:8.
      \n[43] Sahih el-Buhari, kitab \u201cEt-Tibb<\/em>\u201d, bab \u201cEl-Hexhmi minesh-shekikati ves-suda\u2018i<\/em>\u201d, hadithi nr. 5700.[44] \u201cHajati Nasir<\/em>\u201d<\/em> nga Shejh Jakub Ali Kadijani, f. 114.
      \n[45] \u201cEncyclopedia of Plague and Pestilence<\/em>\u201d,<\/em> nga George C. Kohn, 2008, Facts On File Inc., New York, USA, ISBN 10:0-8160-6935-2.
      \n[46] Sahih el-Buhari, kitab \u201cEt-Tibb<\/em>\u201d, bab \u201cEs-Sihri<\/em>\u201d, hadithi nr. 5763.
      \n[47] Melfuzat, v\u00ebll. V, f. 412-13.
      \n[48] Erba\u2019in nr. 4, Ruhani Khazain v\u00ebll. XVII, f. 471-72.<\/p>\n","protected":false},"excerpt":{"rendered":"

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