{"id":9729,"date":"2019-04-28T21:33:37","date_gmt":"2019-04-28T21:33:37","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=9729"},"modified":"2019-04-28T21:33:37","modified_gmt":"2019-04-28T21:33:37","slug":"muslimanet-e-vertete-mbrojne-te-gjitha-vendet-e-adhurimit","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/muslimanet-e-vertete-mbrojne-te-gjitha-vendet-e-adhurimit\/","title":{"rendered":"Musliman\u00ebt e v\u00ebrtet\u00eb mbrojn\u00eb t\u00eb gjitha vendet e adhurimit"},"content":{"rendered":"

M\u00eb 19 prill 2017, Udh\u00ebheq\u00ebsi bot\u00ebror i Xhematit Musliman Ahmedia, Hazret Mirza Masrur Ahmed, vendosi gurin e themelit p\u00ebr xhamin\u00eb e par\u00eb t\u00eb Xhematit Musliman Ahmedia n\u00eb Marburg, nj\u00eb qytet universitar n\u00eb Gjermani. N\u00eb fjalimin kryesor t\u00eb tij, ai shpjegoi m\u00ebsimet islame n\u00eb lidhje me integrimin dhe nd\u00ebrtimin e nj\u00eb shoq\u00ebrie t\u00eb harmonizuar. Duke shpjeguar konceptin e parajs\u00ebs, ai tha se ne mund t\u00eb p\u00ebrjetojm\u00eb parajs\u00ebn n\u00eb k\u00ebt\u00eb bot\u00eb duke manifestuar paqe dhe parime morale. Ai foli gjithashtu p\u00ebr r\u00ebnd\u00ebsin\u00eb e madhe q\u00eb Islami i kushton arsimimit t\u00eb grave p\u00ebr p\u00ebrmir\u00ebsimin dhe p\u00ebrparimin e shoq\u00ebris\u00eb. Ky fjalim \u00ebsht\u00eb p\u00ebrkthyer nga gjuha angleze dhe revista \u201cPasqyra e Religioneve\u201d merr p\u00ebrgjegj\u00ebsin\u00eb p\u00ebr t\u00eb gjitha gabimet n\u00eb p\u00ebrkthim.<\/p>\n

Pasi recitoi teshehudin<\/em>, te\u2018avvudhin<\/em> dhe bismilahin<\/em>, Hazret Kalifi i Pest\u00eb i Mesihut t\u00eb Premtuar (a.t.b.a.) tha:<\/p>\n

S\u00eb pari, do t\u00eb doja t\u2019ju p\u00ebrsh\u00ebndesja me fjal\u00ebt: Es-selamu alejkum ve rahmetullahi ve berekatuhu<\/em> (paqja dhe bekimi i Allahut qoft\u00eb mbi ju) p\u00ebr t\u00eb gjith\u00eb miqt\u00eb tan\u00eb dhe t\u2019ju jap dhurat\u00ebn e paqes, harmonis\u00eb, dashuris\u00eb dhe dhembshuris\u00eb. Shikoj se sot, t\u00eb pranish\u00ebm jan\u00eb nj\u00eb num\u00ebr i madh i fqinj\u00ebve tan\u00eb vendas. Fakti q\u00eb ju keni pranuar k\u00ebt\u00eb ftes\u00eb provon se ju jeni njer\u00ebz zem\u00ebrhapur dhe pavar\u00ebsisht se sa shum\u00eb dikush zgjat dhurat\u00ebn e dashuris\u00eb, paqes dhe dhembshuris\u00eb, p\u00ebr t\u00eb till\u00eb njer\u00ebz kjo s\u00ebrish \u00ebsht\u00eb e pamjaftueshme. N\u00eb t\u00eb v\u00ebrtet\u00eb, vet\u00ebm kur ne jemi zem\u00ebrhapur, kur kuptojm\u00eb nj\u00ebri-tjetrin dhe kur d\u00ebgjojm\u00eb mendimet dhe pik\u00ebpamjet e tona, mund t\u00eb vendosim paqen dhe harmonin\u00eb n\u00eb shoq\u00ebri.<\/p>\n

P\u00ebr k\u00ebt\u00eb, un\u00eb jo vet\u00ebm q\u00eb ju shpreh mir\u00ebseardhjen me k\u00ebt\u00eb p\u00ebrsh\u00ebndetje p\u00ebr paqe, por ju p\u00ebrg\u00ebzoj p\u00ebr d\u00ebshir\u00ebn e shprehur q\u00eb t\u00eb d\u00ebgjoni at\u00eb q\u00eb t\u00eb tjer\u00ebt kan\u00eb p\u00ebr t\u00eb th\u00ebn\u00eb, gj\u00eb p\u00ebr t\u00eb cil\u00ebn ju jeni k\u00ebtu.<\/p>\n

Pjes\u00ebmarrja juaj sot, n\u00eb nj\u00eb ceremoni kryesisht fetare p\u00ebr nj\u00eb komunitet musliman q\u00eb \u00ebsht\u00eb mbledhur p\u00ebr t\u00eb hedhur themelet e xhamis\u00eb s\u00eb tyre, provon se d\u00ebshironi t\u00eb kuptoni di\u00e7ka m\u00eb tep\u00ebr nga Islami. N\u00eb k\u00ebt\u00eb rast, ardhja juaj nuk mund t\u00eb jet\u00eb p\u00ebr ndonj\u00eb p\u00ebrfitim material t\u00eb k\u00ebsaj bote.<\/p>\n

Natyrisht, shum\u00eb prej jush do t\u00eb mendojn\u00eb: \u201cNe i kemi njohur ahmedian\u00ebt p\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb, njihemi me veprimtarit\u00eb e tyre dhe kemi marr\u00ebdh\u00ebnie t\u00eb mira me ta, por megjithat\u00eb d\u00ebshirojm\u00eb t\u00eb marrim pjes\u00eb n\u00eb ceremonin\u00eb ku vihet gurthemeli i xhamis\u00eb s\u00eb tyre, p\u00ebr t\u00eb ndjekur ritet dhe veprimtarit\u00eb q\u00eb kryhen me k\u00ebt\u00eb rast\u201d.<\/p>\n

\"Hazuri<\/p>\n

[Shenjt\u00ebria e tij duke iu drejtuar audienc\u00ebs n\u00eb ceremonin\u00eb e vendosjes s\u00eb gurit t\u00eb themelit p\u00ebr xhamin\u00eb e par\u00eb t\u00eb Xhematit Musliman Ahmedia n\u00eb qytetin universitar t\u00eb Marburgut n\u00eb Gjermani. Rreth 150 t\u00eb ftuar dhe personalitete mor\u00ebn pjes\u00eb n\u00eb k\u00ebt\u00eb event.]<\/p>\n

Sidoqoft\u00eb, n\u00eb lidhje me k\u00ebt\u00eb, ju sigurisht jeni t\u00eb denj\u00eb p\u00ebr t\u2019u lavd\u00ebruar. Gjithashtu jam shum\u00eb i lumtur me ahmedian\u00ebt vendas q\u00eb jetojn\u00eb k\u00ebtu, sepse duke ardhur k\u00ebtu, ata kan\u00eb forcuar marr\u00ebdh\u00ebniet me fqinj\u00ebt e tyre. Dhe si rezultat i k\u00ebtyre marr\u00ebdh\u00ebnieve dhe integrimit t\u00eb ahmedian\u00ebve midis jush, ju keni pranuar ftes\u00ebn e tyre dhe na nderoni n\u00eb ceremonin\u00eb ton\u00eb.<\/p>\n

P\u00ebr sa i p\u00ebrket Xhematit Musliman Ahmedia, kudo q\u00eb ne shkojm\u00eb, p\u00ebrhapim mesazhin e dashuris\u00eb, dhembshuris\u00eb, paqes dhe harmonis\u00eb dhe ky \u00ebsht\u00eb m\u00ebsimi i Islamit. Amir sahibi<\/em> (President i Xhematit Musliman Ahmedia t\u00eb Gjermanis\u00eb), p\u00ebrmendi se ne i sh\u00ebrbejm\u00eb komunitetit k\u00ebtu n\u00eb m\u00ebnyr\u00eb vullnetare n\u00eb sht\u00ebpit\u00eb e t\u00eb moshuarve dhe po ashtu duke u angazhuar n\u00eb bamir\u00ebsi t\u00eb tjera. Sh\u00ebrbimi ndaj krijes\u00ebs s\u00eb Zotit \u00ebsht\u00eb detyr\u00eb e \u00e7do personi; \u00ebsht\u00eb detyra e \u00e7do njeriu t\u00eb ndihmoj\u00eb v\u00ebllan\u00eb e tij pavar\u00ebsisht nga besimi i tij. Si qenie njer\u00ebzore ne duhet t\u00eb p\u00ebrpiqemi dhe t\u00eb m\u00ebsojm\u00eb t\u00eb kuptojm\u00eb nj\u00ebri-tjetrin, t\u00eb ndihmojm\u00eb nj\u00ebri-tjetrin si dhe t\u00eb p\u00ebrmbushim nevojat e nj\u00ebri-tjetrit. Kjo \u00ebsht\u00eb jasht\u00ebzakonisht e r\u00ebnd\u00ebsishme dhe n\u00ebse kjo nuk ndodh at\u00ebher\u00eb adhurimi i dikujt nuk sjell asnj\u00eb dobi. Ja pse Kurani i Shenjt\u00eb ka shpallur qart\u00eb se ata q\u00eb vijn\u00eb n\u00eb xhami dhe paraqesin lutjet e tyre por pastaj l\u00ebndojn\u00eb njer\u00ebz, nuk i ndihmojn\u00eb t\u00eb tjer\u00ebt, nuk kujdesen p\u00ebr jetim\u00ebt, nuk u sh\u00ebrbejn\u00eb t\u00eb moshuarve nuk ndihmojn\u00eb t\u00eb varfrin, nuk u sh\u00ebrbejn\u00eb t\u00eb tjer\u00ebve dhe nuk p\u00ebrhapin paqen, dashurin\u00eb, dhembshurin\u00eb dhe harmonin\u00eb, lutjet e tyre nuk do t\u00eb pranohen. N\u00eb t\u00eb v\u00ebrtet\u00eb, lutjet e tyre n\u00eb thelb b\u00ebhen m\u00ebkatet e tyre. K\u00ebshtu, Kurani i Shenjt\u00eb na urdh\u00ebron t’u sh\u00ebrbejm\u00eb t\u00eb tjer\u00ebve. P\u00ebr k\u00ebt\u00eb arsye Xhemati Musliman Ahmedia, q\u00eb ndjek m\u00ebsimet e v\u00ebrteta t\u00eb Islamit, p\u00ebrpiqet t\u00eb jet\u00eb pararoj\u00eb n\u00eb sh\u00ebrbimin dhe ndihm\u00ebn ndaj t\u00eb tjer\u00ebve.<\/p>\n

Kryetari i Bashkis\u00eb n\u00eb fjalimin e tij p\u00ebrmendi universitetin. P\u00ebr sa i p\u00ebrket edukimit, Xhemati Musliman Ahmedia po luan nj\u00eb rol shum\u00eb t\u00eb madh n\u00eb p\u00ebrpjekje p\u00ebr t\u00eb p\u00ebrhapur arsimimin n\u00eb vendet m\u00eb t\u00eb varfra t\u00eb bot\u00ebs. Por para se t\u00eb diskutoj se si Xhemati Ahmedia po punon t\u00eb zgjeroj\u00eb mund\u00ebsin\u00eb n\u00eb arsimim, m\u00eb lejoni t\u00eb trajtoj nj\u00eb pik\u00eb interesante n\u00eb lidhje me grat\u00eb, duke par\u00eb se shum\u00eb prej t\u00eb pranishm\u00ebve jan\u00eb dhe kjo tregon se n\u00eb Xhematin Musliman Ahmedia, grat\u00eb jan\u00eb m\u00eb shum\u00eb t\u00eb arsimuara sesa burrat. B\u00ebhet fjal\u00eb p\u00ebr studentet e universitetit si edhe ato q\u00eb jan\u00eb duke marr\u00eb arsimim t\u00eb m\u00ebtejsh\u00ebm n\u00eb profesione dhe disiplina t\u00eb tjera. Kjo ndodh sepse kur nj\u00eb grua arrin nj\u00eb arsimim, arsimimi i saj nuk kufizohet vet\u00ebm te ajo. Sigurisht, kur burrat dhe grat\u00eb k\u00ebrkojn\u00eb arsimim m\u00eb t\u00eb lart\u00eb dhe pastaj e p\u00ebrhapin at\u00eb m\u00eb tej at\u00ebher\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb apo tjet\u00ebr ata i sh\u00ebrbejn\u00eb vendit dhe kombit t\u00eb tyre p\u00ebrmes k\u00ebtij arsimimi. Megjithat\u00eb, n\u00eb k\u00ebt\u00eb rast, grat\u00eb kan\u00eb nj\u00eb shtes\u00eb dometh\u00ebn\u00ebse mbi burrat, sepse pasi nj\u00eb grua plot\u00ebson arsimimin e saj, ajo ushqen dhe rrit f\u00ebmij\u00ebt. Dhe ja pse Muhammedi s.a.v.s, Profeti i shenjt\u00eb i Islamit, thoshte se parajsa gjendet n\u00ebn k\u00ebmb\u00ebt e n\u00ebn\u00ebs, sepse pasi ka marr\u00eb arsimimin, e p\u00ebrcjell k\u00ebt\u00eb arsimim te f\u00ebmij\u00ebt e saj dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb i b\u00ebn ata qytetar\u00eb t\u00eb denj\u00eb dhe pasuri t\u00eb vyer t\u00eb vendit dhe t\u00eb popullit t\u00eb tyre. K\u00ebshtu, ajo b\u00ebhet nj\u00eb mjet q\u00eb i udh\u00ebheq ata n\u00eb parajs\u00eb.<\/p>\n

Koncepti i parajs\u00ebs n\u00eb Islam \u00ebsht\u00eb i dyllojsh\u00ebm. Ka nj\u00eb parajs\u00eb q\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb dhe nj\u00eb tjet\u00ebr n\u00eb jet\u00ebn e p\u00ebrtejme. Dhe parajsa n\u00eb k\u00ebt\u00eb tok\u00eb fillon kur nj\u00eb person b\u00ebhet shembullor n\u00eb karakterin e tij, kur zot\u00ebron parime t\u00eb larta dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, kur ai adhuron Zotin e Madh\u00ebrish\u00ebm, i trajton v\u00ebllez\u00ebrit e tij dhe njer\u00ebzit e tjer\u00eb me dashuri dhe dhembshuri dhe nxit paqen, harmonin\u00eb dhe qet\u00ebsin\u00eb. Sigurisht nj\u00eb person q\u00eb p\u00ebrhap dhe nxit paqen, harmonin\u00eb dhe qet\u00ebsin\u00eb, jo vet\u00ebm q\u00eb i sjell siguri vetvetes duke u ndier\u00eb n\u00eb nj\u00eb gjendje parajse, por gjithashtu b\u00ebhet mjet i krijimit t\u00eb parajs\u00ebs p\u00ebr t\u00eb tjer\u00ebt n\u00eb k\u00ebt\u00eb bot\u00eb.<\/p>\n

\"Hazuri<\/p>\n

[Shenjt\u00ebria e tij vendos tull\u00ebn e par\u00eb t\u00eb themelit t\u00eb xhamis\u00eb s\u00eb ardhshme. Me nd\u00ebrtimin e k\u00ebsaj xhamie, ai nxit ahmedian\u00ebt e Marburgut t\u00eb b\u00ebhen fqinj edhe m\u00eb t\u00eb mir\u00eb se sa m\u00eb par\u00eb dhe t\u00eb p\u00ebrqendrohen n\u00eb sh\u00ebrbimin ndaj njer\u00ebzimit.]<\/p>\n

Nga nj\u00ebra an\u00eb shikojm\u00eb ekstremist\u00ebt q\u00eb kryejn\u00eb akte terroriste, q\u00eb shkojn\u00eb n\u00eb nj\u00eb klub dhe vrasin civil\u00eb t\u00eb pafajsh\u00ebm, apo vrasin njer\u00ebz me bomba vet\u00ebvras\u00ebse, apo krijojn\u00eb kaos e \u00e7rregullime n\u00eb vende t\u00eb tjera. Ne shohim se n\u00eb disa vende muslimane, vet\u00eb musliman\u00ebt vrasin nj\u00ebri-tjetrin dhe kryejn\u00eb vrasje edhe k\u00ebtu n\u00eb per\u00ebndim. Si pasoj\u00eb, k\u00ebta njer\u00ebz e kan\u00eb kthyer bot\u00ebn, t\u00eb cil\u00ebn Zoti i Gjith\u00ebfuqish\u00ebm e ka krijuar si nj\u00eb parajs\u00eb, n\u00eb nj\u00eb ferr dhe p\u00ebr k\u00ebt\u00eb arsye, ata nuk do t\u00eb jen\u00eb t\u00eb denj\u00eb p\u00ebr t\u2019u vler\u00ebsuar.<\/p>\n

Nga ana tjet\u00ebr, jan\u00eb musliman\u00ebt e mir\u00eb dhe njer\u00ebz t\u00eb tjer\u00eb t\u00eb mir\u00eb, qofshin ata t\u00eb krishter\u00eb, hebrenj ose ndjek\u00ebs t\u00eb besimeve t\u00eb tjera, t\u00eb cil\u00ebt p\u00ebrpiqen t\u00eb p\u00ebrhapin paqen, harmonin\u00eb dhe dashurin\u00eb dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, me fjal\u00eb t\u00eb tjera, ata e kan\u00eb transformuar k\u00ebt\u00eb bot\u00eb n\u00eb nj\u00eb parajs\u00eb. Si\u00e7 i p\u00ebrmenda m\u00eb her\u00ebt, edhe ata q\u00eb ndihmojn\u00eb t\u00eb tjer\u00ebt krijojn\u00eb nj\u00eb parajs\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb. Lutjet e tyre do t\u00eb pranohen nga Allahu i Madh\u00ebrish\u00ebm dhe jan\u00eb pik\u00ebrisht k\u00ebto lutje q\u00eb i japin mund\u00ebsi njeriut t\u00eb fitoj\u00eb parajs\u00ebn n\u00eb jet\u00ebn e p\u00ebrtejme.<\/p>\n

Si\u00e7 e kam p\u00ebrmendur tashm\u00eb, adhurimi i dikujt nuk mund t\u00eb kryhet v\u00ebrtet n\u00ebse ai nuk u sh\u00ebrben qenieve t\u00eb tjera. Aktet e adhurimit t\u00eb nj\u00eb personi, t\u00eb cilit i mungon simpatia, m\u00ebshira dhe dashuria, nuk kan\u00eb dobi. Megjithat\u00eb,vet\u00ebm ata njer\u00ebz q\u00eb jan\u00eb paqedash\u00ebs dhe p\u00ebrhapin dashuri dhe dhembshuri, do t\u00eb jen\u00eb v\u00ebrtet n\u00eb gjendje t\u00eb provojn\u00eb jet\u00ebn e parajs\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb dhe vet\u00ebm ata do t\u00eb jen\u00eb n\u00eb gjendje t\u00eb p\u00ebrjetojn\u00eb parajs\u00ebn n\u00eb jet\u00ebn tjet\u00ebr dhe gjithashtu t\u00eb udh\u00ebheqin t\u00eb tjer\u00ebt p\u00ebr tek ajo.<\/p>\n

Themeluesi i Xhematit Musliman Ahmedia tha se ai ka ardhur p\u00ebr t\u00eb p\u00ebrmbushur dy objektiva t\u00eb m\u00ebdhenj. S\u00eb pari, t\u2019i b\u00ebj\u00eb t\u00eb njohur njer\u00ebzimit Zotin e Madh\u00ebrish\u00ebm, q\u00eb ata ta adhurojn\u00eb At\u00eb dhe t\u00eb p\u00ebrmbushin t\u00eb drejtat q\u00eb Ai ka ndaj tyre. S\u00eb dyti, q\u00eb njer\u00ebzimi t\u00eb respektoj\u00eb e t\u00eb nderoj\u00eb nj\u00ebri-tjetrin dhe t\u00eb p\u00ebrmbushin t\u00eb drejtat respektive. Dikush m\u00eb pyeti nj\u00ebher\u00eb:<\/p>\n

\u201cSi mund ta vendosim paqen dhe harmonin\u00eb n\u00eb bot\u00eb?\u201d.<\/p>\n

Un\u00eb iu p\u00ebrgjigja: \u201dN\u00ebse v\u00ebrtet d\u00ebshirojm\u00eb t\u00eb vendosim paqen dhe harmonin\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb e domosdoshme q\u00eb n\u00eb vend q\u00eb t\u00eb k\u00ebrkojm\u00eb t\u00eb drejtat q\u00eb t\u00eb tjer\u00ebt na detyrohen, duhet t\u00eb k\u00ebrkojm\u00eb t\u00eb p\u00ebrmbushim t\u00eb drejtat q\u00eb ne u detyrohemi atyre\u201d. Ne mund t\u00eb p\u00ebrhapim dashuri dhe dhembshuri vet\u00ebm kur p\u00ebrpiqemi t\u00eb p\u00ebrmbushim t\u00eb drejtat e t\u00eb tjer\u00ebve. Pra kjo \u00ebsht\u00eb pik\u00ebpamja e Xhematit Musliman Ahmedia p\u00ebr sa i p\u00ebrket adhurimit dhe sh\u00ebrbimit ndaj njer\u00ebzimit.<\/p>\n

\"Hazuri<\/p>\n

[Shenjt\u00ebria e tij duke iu drejtuar t\u00eb pranishm\u00ebve. N\u00eb fjalim, Shenjt\u00ebria e tij vuri theksin te r\u00ebnd\u00ebsia e arsimimit p\u00ebr grat\u00eb, duke qen\u00eb se ato edukojn\u00eb qytetar\u00ebt e brezit t\u00eb ri dhe theksoi se n\u00eb Xhematin Musliman Ahmedia, grat\u00eb jan\u00eb edhe m\u00eb t\u00eb arsimuara se burrat.]<\/p>\n

Deputeti i Parlamentit gjithashtu erdhi dhe foli p\u00ebr toleranc\u00ebn dhe natyrisht, toleranca \u00ebsht\u00eb jasht\u00ebzakonisht e r\u00ebnd\u00ebsishme dhe si\u00e7 e kam p\u00ebrmendur dhe m\u00eb par\u00eb, vet\u00ebm p\u00ebrmes saj ne mund ta ndihmojm\u00eb nj\u00ebri-tjetrin dhe mund t\u00eb jetojm\u00eb n\u00eb harmoni me nj\u00ebri-tjetrin. Ka religjione t\u00eb ndryshme n\u00eb bot\u00eb, jan\u00eb musliman\u00ebt, t\u00eb krishter\u00ebt, dhe hebrenjt\u00eb dhe ne, q\u00eb jemi musliman\u00ebt e v\u00ebrtet\u00eb, besojm\u00eb fuqimisht se t\u00eb gjitha religjionet n\u00eb zanafill\u00eb jan\u00eb d\u00ebrguar nga Zoti i Madh\u00ebrish\u00ebm dhe besojm\u00eb plot\u00ebsisht se themeluesit dhe profet\u00ebt e \u00e7do religjioni ishin njer\u00ebz t\u00eb ndersh\u00ebm. Ne besojm\u00eb te t\u00eb gjith\u00eb profet\u00ebt dhe themeluesit e shenjt\u00eb t\u00eb t\u00eb gjitha religjioneve, nga Profeti Adem deri te Profeti i shenjt\u00eb Muhammed s.a.v.s. dhe ky \u00ebsht\u00eb m\u00ebsimi i v\u00ebrtet\u00eb i Islamit.<\/p>\n

Ky \u00ebsht\u00eb pra m\u00ebsimi q\u00eb nxit toleranc\u00eb. Asnj\u00eb musliman i v\u00ebrtet\u00eb nuk mund t\u00eb besoj\u00eb se nj\u00eb fe e caktuar nuk \u00ebsht\u00eb nga Zoti, apo se themeluesi i saj i shenjt\u00eb ishte g\u00ebnjeshtar, apo t\u00eb flas\u00eb keq p\u00ebr t\u00eb. N\u00eb fakt, Allahu i Madh\u00ebrish\u00ebm u ka m\u00ebsuar musliman\u00ebve toleranc\u00ebn gjer atje, saq\u00eb n\u00eb Kuranin e Shenjt\u00eb thot\u00eb q\u00eb askush prej jush nuk duhet t\u00eb flas\u00eb keq, as edhe p\u00ebr idhujt q\u00eb adhurohen, sepse si pasoj\u00eb adhuruesit e tyre mund t\u00eb flasin keq p\u00ebr Zotin tuaj. N\u00ebse ata e b\u00ebjn\u00eb k\u00ebt\u00eb, ju do t\u00eb ndieni keqdashje p\u00ebr ta dhe kjo do t\u00eb ndez\u00eb \u00e7rregullim dhe do t\u00eb b\u00ebj\u00eb q\u00eb ju t\u00eb intrigoni kund\u00ebr nj\u00ebri-tjetrit duke u shkaktuar d\u00ebm t\u00eb tjer\u00ebve. Dhe k\u00ebshtu, n\u00eb vend t\u00eb dashuris\u00eb do t\u00eb p\u00ebrhapet urrejtja.<\/p>\n

Andaj, \u00ebsht\u00eb detyr\u00eb e muslimanit t\u00eb v\u00ebrtet\u00eb q\u00eb duke respektuar ndjek\u00ebsit e t\u00eb gjitha besimeve dhe duke pohuar besimin e tij te t\u00eb gjith\u00eb profet\u00ebt dhe t\u00eb d\u00ebrguarit, t\u00eb jet\u00eb i vet\u00ebdijsh\u00ebm t\u00eb mos flas\u00eb keq, madje edhe kund\u00ebr idhujve, q\u00eb populli i lidh me statusin e shenjt\u00eb t\u00eb Zotit t\u00eb Madh\u00ebrish\u00ebm, sepse kjo potencialisht mund t\u00eb shkaktoj\u00eb konflikt. Pra, k\u00ebto jan\u00eb standardet e p\u00ebrhapjes s\u00eb paqes, harmonis\u00eb, dashuris\u00eb dhe dhembshuris\u00eb q\u00eb Islami na ka m\u00ebsuar. Ka religjione t\u00eb ndryshme dhe zakone t\u00eb ndryshme. Por Allahu i Madh\u00ebrish\u00ebm ka th\u00ebn\u00eb n\u00eb Kuranin e Shenjt\u00eb se nuk ka detyrim n\u00eb fe, edhe n\u00ebse ne besojm\u00eb se Islami \u00ebsht\u00eb religjioni p\u00ebrfundimtar dhe se t\u00eb gjitha cil\u00ebsit\u00eb e mira t\u00eb religjioneve t\u00eb tjera mund t\u00eb gjenden n\u00eb Islam. Muslimani i v\u00ebrtet\u00eb i ndjek t\u00eb gjitha k\u00ebto m\u00ebsime. Si\u00e7 p\u00ebrmenda m\u00eb par\u00eb, Allahu i Madh\u00ebrish\u00ebm ka deklaruar shum\u00eb qart\u00eb n\u00eb Kuranin e Shenjt\u00eb se njeriu duhet t\u00eb besoj\u00eb te t\u00eb gjith\u00eb profet\u00ebt. K\u00ebshtu, kur ne besojm\u00eb plot\u00ebsisht dhe aderojm\u00eb n\u00eb k\u00ebto parime, tradita t\u00eb ndryshme dhe religjione nuk mund t\u00eb krijojn\u00eb asnj\u00eb ndjenj\u00eb urrejtjeje tek cilido prej nesh.<\/p>\n

Njer\u00ebzit pretendojn\u00eb se Islami \u00ebsht\u00eb nj\u00eb fe e ekstremizmit, nj\u00eb fe e terrorizmit. Por kjo nuk \u00ebsht\u00eb ajo q\u00eb na m\u00ebson Islami. Ata q\u00eb kryejn\u00eb akte t\u00eb tilla nuk e kan\u00eb kuptuar kurr\u00eb Islamin dhe madje nuk e kan\u00eb praktikuar at\u00eb asnj\u00ebher\u00eb. N\u00eb fakt, vitin e kaluar nj\u00eb gazetar francez udh\u00ebtoi n\u00eb nj\u00eb zon\u00eb t\u00eb pushtuar nga Daesh<\/em> [ISIS] dhe pyeti disa prej an\u00ebtar\u00ebve t\u00eb tij n\u00ebse gjith\u00eb mizoria dhe padrejt\u00ebsit\u00eb q\u00eb ata kishin kryer ishin pjes\u00eb e m\u00ebsimeve t\u00eb Islamit. Shum\u00eb prej tyre u p\u00ebrgjigj\u00ebn se ata nuk e kishin lexuar kurr\u00eb Kuranin e Shenjt\u00eb dhe nuk kishin dijeni p\u00ebr m\u00ebsimet e tij. Ata than\u00eb, se gjith\u00e7ka q\u00eb dinin \u00ebsht\u00eb q\u00eb duhet t\u00eb b\u00ebnin ishte t\u00eb zbatonin urdhrat e udh\u00ebheq\u00ebsve t\u00eb tyre. Prerjet e kokave, dhuna dhe vrasjet e civil\u00ebve t\u00eb pafajsh\u00ebm nuk kan\u00eb fare t\u00eb b\u00ebjn\u00eb me m\u00ebsimet e Islamit dhe jan\u00eb thjesht veprime t\u00eb tyre personale q\u00eb i kryejn\u00eb me urdh\u00ebr t\u00eb udh\u00ebheq\u00ebsve t\u00eb tyre.<\/p>\n

Pra, \u00ebsht\u00eb e pamundur q\u00eb Islami t\u00eb m\u00ebsoj\u00eb gj\u00ebra t\u00eb tilla. Pas nj\u00eb periudhe t\u00eb gjat\u00eb persekutimi, Profeti i Shenjt\u00eb u detyrua t\u00eb emigronte nga Meka n\u00eb Medin\u00eb dhe sipas t\u00eb dh\u00ebnave historike autentike, jobesimtar\u00ebt e sulmuan at\u00eb edhe atje. Vet\u00ebm at\u00ebher\u00eb Allahu i Madh\u00ebrish\u00ebm dha lejen p\u00ebr musliman\u00ebt q\u00eb t\u00eb merrnin pjes\u00eb n\u00eb betej\u00eb. Megjithat\u00eb, n\u00eb Kuranin e Shenjt\u00eb \u00ebsht\u00eb shpallur gjithashtu shum\u00eb qart\u00eb q\u00eb n\u00ebse shtyp\u00ebsit nuk ndalohen, at\u00ebher\u00eb ata jan\u00eb v\u00ebrtet armiqt\u00eb e besimit n\u00eb p\u00ebrgjith\u00ebsi. \u00cbsht\u00eb shkruar n\u00eb nj\u00eb ajet t\u00eb Kuranit t\u00eb Shenjt\u00eb q\u00eb n\u00ebse dora e shtyp\u00ebsve nuk do t\u00eb ndalej, asnj\u00eb kish\u00eb, sinagog\u00eb, tempull apo xhami nuk do t\u00eb mbetej, ku p\u00ebrkujtohet shpesh emri i Zotit dhe ku njer\u00ebzit mblidhen p\u00ebr adhurim.<\/p>\n

Andaj, ky \u00ebsht\u00eb m\u00ebsimi i v\u00ebrtet\u00eb i Islamit p\u00ebr toleranc\u00ebn dhe bashk\u00ebjetes\u00ebn me t\u00eb tjer\u00ebt q\u00eb i p\u00ebrkasin feve dhe besimeve t\u00eb ndryshme. Kjo \u00ebsht\u00eb arsyeja q\u00eb kudo q\u00eb ne nd\u00ebrtojm\u00eb xhami, p\u00ebrpiqemi shum\u00eb q\u00eb p\u00ebrpara t\u00eb p\u00ebrhapim m\u00ebsimet e v\u00ebrteta t\u00eb Islamit.<\/p>\n

Un\u00eb kam th\u00ebn\u00eb shpesh se ky ajet i Kuranit t\u00eb Shenjt\u00eb q\u00eb paralajm\u00ebron se armiqt\u00eb e besimit n\u00ebse nuk ndalohen, do t\u00eb p\u00ebrpiqen ta eliminojn\u00eb fen\u00eb, na t\u00ebrheq v\u00ebmendjen p\u00ebr faktin se ne si musliman\u00eb ahmedian\u00eb jemi t\u00eb detyruar t\u00eb mbrojm\u00eb jo vet\u00ebm xhamit\u00eb tona, por edhe kishat, sinagogat dhe sht\u00ebpit\u00eb e adhurimit t\u00eb besimeve t\u00eb tjera.<\/p>\n

K\u00ebshtu q\u00eb, ne i nd\u00ebrtojm\u00eb xhamit\u00eb bazuar n\u00eb k\u00ebt\u00eb m\u00ebsim t\u00eb bukur dhe n\u00eb k\u00ebt\u00eb koncept t\u00eb Islamit. Dhe nd\u00ebrsa \u00ebsht\u00eb detyr\u00eb p\u00ebr ne t\u00eb mbrojm\u00eb xhamin\u00eb ton\u00eb, ta mbajm\u00eb at\u00eb t\u00eb past\u00ebr dhe t\u00eb krijojm\u00eb nj\u00eb atmosfer\u00eb t\u00eb past\u00ebr rreth saj, po ashtu \u00ebsht\u00eb detyra jon\u00eb t\u00eb mbrojm\u00eb edhe vendet e tjera t\u00eb adhurimit p\u00ebrreth nesh q\u00eb u p\u00ebrkasin besimeve t\u00eb tjera, p\u00ebr t\u00eb krijuar nj\u00eb atmosfer\u00eb t\u00eb past\u00ebr edhe rreth tyre.<\/p>\n

Fol\u00ebsi nga Asambleja Komb\u00ebtare shprehu gjithashtu mendimet e tij. N\u00eb lidhje me k\u00ebt\u00eb, un\u00eb do t\u00eb doja t\u00eb thosha se \u00ebsht\u00eb nj\u00eb gj\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb t\u00eb gjith\u00eb fol\u00ebsit kan\u00eb shprehur se an\u00ebtar\u00ebt e Xhematit Musliman Ahmedia jan\u00eb b\u00ebr\u00eb pjes\u00eb vitale e k\u00ebtij kombi dhe jan\u00eb integruar plot\u00ebsisht n\u00eb shoq\u00ebri. Ky \u00ebsht\u00eb nj\u00eb atribut q\u00eb duhet ta ket\u00eb \u00e7do an\u00ebtar i Xhematit Ahmedia dhe n\u00eb rast se nuk e ka ndokush, do t\u00eb thot\u00eb se ai nuk i ndjek m\u00ebsimet e v\u00ebrteta t\u00eb Islamit.<\/p>\n

[Pas marrjes s\u00eb shtet\u00ebsis\u00eb gjermane, musliman\u00ebt ahmedian\u00eb kan\u00eb obligim fetar p\u00ebr t\u00eb qen\u00eb besnik\u00eb ndaj Gjermanis\u00eb pavar\u00ebsisht nga vendi i tyre i origjin\u00ebs. Profeti i Shenjt\u00eb Muhammed s.a.v.s. ka th\u00ebn\u00eb se besnik\u00ebria ndaj vendit \u00ebsht\u00eb pjes\u00eb e besimit.]<\/p>\n

Pas marrjes s\u00eb shtet\u00ebsis\u00eb gjermane, nj\u00eb ahmedian q\u00eb ka ardhur nga Pakistani, Afrika apo nga ndonj\u00eb vend tjet\u00ebr, duke qen\u00eb se \u00ebsht\u00eb tashm\u00eb qytetar gjerman, \u00ebsht\u00eb detyra e tij t\u00eb jet\u00eb besnik ndaj k\u00ebtij vendi. Shtet\u00ebsia e tij e m\u00ebparshme ka p\u00ebrfunduar dhe tani ai \u00ebsht\u00eb nj\u00eb qytetar gjerman. Ata q\u00eb kan\u00eb emigruar nga Pakistani tani jan\u00eb qytetar\u00eb gjerman\u00eb dhe jan\u00eb t\u00eb detyruar [t\u00eb jen\u00eb besnik\u00eb ndaj vendit t\u00eb tyre], sepse Profeti i Shenjt\u00eb i Islamit, Hazret Muhammedi s.a.v.s. ka th\u00ebn\u00eb se dashuria p\u00ebr vendin \u00ebsht\u00eb pjes\u00eb e besimit. Andaj, ky \u00ebsht\u00eb nj\u00eb parakusht i besimit ton\u00eb q\u00eb n\u00eb \u00e7do vend ku nj\u00eb ahmedian jeton, ai duhet ta doj\u00eb vendin dhe t\u00eb p\u00ebrpiqet p\u00ebr p\u00ebrmir\u00ebsimin e tij si dhe t\u00eb p\u00ebrhap\u00eb dhe t\u00eb propagandoj\u00eb mesazhin e dashuris\u00eb, paqes dhe dhembshuris\u00eb tek ai popull.<\/p>\n

N\u00ebse praktikojm\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, \u00ebsht\u00eb e pamundur q\u00eb dikush t\u00eb ket\u00eb rezerva p\u00ebr m\u00ebsimet e Islamit. Dhe ne ahmedian\u00ebt p\u00ebrpiqemi t\u00eb ndjekim k\u00ebt\u00eb m\u00ebsim si dhe t\u00eb informojm\u00eb bot\u00ebn se ky \u00ebsht\u00eb m\u00ebsimi i v\u00ebrtet\u00eb i Islamit dhe se te ne, ata nuk do t\u00eb gjejn\u00eb asgj\u00eb ve\u00e7 dashuris\u00eb, dhembshuris\u00eb dhe toleranc\u00ebs. Pas nd\u00ebrtimit t\u00eb xhamis\u00eb, dasht\u00eb Zoti, ju do t\u00eb konstatoni se ahmedian\u00ebt q\u00eb jetojn\u00eb n\u00eb k\u00ebt\u00eb zon\u00eb, do t\u00eb p\u00ebrpiqen t\u00eb p\u00ebrmbushin t\u00eb drejtat e t\u00eb tjer\u00ebve edhe m\u00eb tep\u00ebr se m\u00eb par\u00eb, sepse Profeti i Islamit s.a.v.s dhe Kurani i Shenjt\u00eb kan\u00eb th\u00ebn\u00eb se fqinj\u00ebt tuaj kan\u00eb disa t\u00eb drejta ndaj jush, dhe n\u00eb fqinj\u00ebsi p\u00ebrfshihen ata q\u00eb jetojn\u00eb pran\u00eb sht\u00ebpis\u00eb suaj, koleg\u00ebt tuaj t\u00eb pun\u00ebs madje dhe ata q\u00eb jan\u00eb n\u00eb udh\u00ebtim me ju. \u00c7do dit\u00eb, njer\u00ebzit udh\u00ebtojn\u00eb p\u00ebr pun\u00eb p\u00ebr shum\u00eb kilometra n\u00eb autobus\u00eb dhe trena dhe k\u00ebshtu ata konsiderohen t\u00eb jen\u00eb fqinj\u00ebt tuaj, qofshin ata t\u00eb njohur p\u00ebr ju apo jo. Profeti i Islamit s.a.v.s. tha se Allahu i Madh\u00ebrish\u00ebm e nxiti aq fuqish\u00ebm p\u00ebr dashamir\u00ebsin\u00eb ndaj fqinj\u00ebve, saq\u00eb ai mendoi se ata mund t\u00eb p\u00ebrfshihen edhe trash\u00ebgimin\u00eb e pron\u00ebs. Pra, ky \u00ebsht\u00eb statusi i fqinjit n\u00eb Islam dhe \u00ebsht\u00eb detyra jon\u00eb t\u00eb p\u00ebrmbushim t\u00eb drejtat e fqinj\u00ebve tan\u00eb dhe ne duhet ta plot\u00ebsojm\u00eb k\u00ebt\u00eb detyr\u00eb.<\/p>\n

Un\u00eb shpresoj se kur kjo xhami t\u00eb jet\u00eb nd\u00ebrtuar, fqinj\u00ebt e xhamis\u00eb son\u00eb si dhe t\u00eb gjith\u00eb fqinj\u00ebt e atyre q\u00eb falen n\u00eb vendet e tyre p\u00ebrkat\u00ebse t\u00eb adhurimit, do t\u00eb marrin mesazhin e paqes, harmonis\u00eb, dashuris\u00eb dhe dhembshuris\u00eb edhe m\u00eb tep\u00ebr se m\u00eb par\u00eb. Dhe dasht\u00eb Zoti, ne jo vet\u00ebm q\u00eb do ta shfaqim k\u00ebt\u00eb mesazh t\u00eb dashuris\u00eb dhe dhembshuris\u00eb p\u00ebrmes fjal\u00ebve tona, por do ta tregojm\u00eb edhe me vepra, p\u00ebrmes sjelljes son\u00eb. N\u00eb t\u00eb kund\u00ebrt, nuk ka dobi as religjioni dhe as arsimimi. Religjioni nuk ka asnj\u00eb dobi n\u00ebse pasi jemi diplomuar n\u00eb universitete, kryejm\u00eb akte terrori. Feja e v\u00ebrtet\u00eb \u00ebsht\u00eb ajo q\u00eb p\u00ebrhap dashurin\u00eb dhe dhembshurin\u00eb dhe kjo gjendet n\u00eb m\u00ebsimet e Islamit. Jam i sigurt se pasi kjo xhami do t\u00eb jet\u00eb nd\u00ebrtuar, ju do t\u00eb merrni mesazhin e dashuris\u00eb, dhembshuris\u00eb, simpatis\u00eb dhe v\u00ebllaz\u00ebris\u00eb nga ahmedian\u00ebt e k\u00ebtush\u00ebm, dasht\u00eb Zoti.<\/p>\n

Ju faleminderit!<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u00ebr sa i p\u00ebrket Xhematit Musliman Ahmedia, kudo q\u00eb ne shkojm\u00eb, p\u00ebrhapim mesazhin e dashuris\u00eb, dhembshuris\u00eb, paqes dhe harmonis\u00eb<\/p>\n","protected":false},"featured_media":9735,"template":"","tags":[],"authors":[458],"content_source":[543],"class_list":["post-9729","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-ndertimi-i-xhamive","article-cat-fjalime","authors-hazret-mirza-masrur-ahmed","content_source-review-of-religions"],"acf":[],"yoast_head":"\nMusliman\u00ebt e v\u00ebrtet\u00eb mbrojn\u00eb t\u00eb gjitha vendet e adhurimit<\/title>\n<meta name=\"description\" content=\"P\u00ebr sa i p\u00ebrket Xhematit Musliman Ahmedia, kudo q\u00eb ne shkojm\u00eb, p\u00ebrhapim mesazhin e dashuris\u00eb, dhembshuris\u00eb, paqes dhe harmonis\u00eb\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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