\u0627\u064e\u0644\u0644\u0651\u0670\u06c1\u064f \u0644\u064e\u0627\u06e4 \u0627\u0650\u0644\u0670\u06c1\u064e \u0627\u0650\u0644\u064e\u0651\u0627 \u06c1\u064f\u0648\u064e\u06da \u0627\u064e\u0644\u06e1\u062d\u064e\u06cc\u064f\u0651 \u0627\u0644\u06e1\u0642\u064e\u06cc\u064f\u0651\u0648\u06e1\u0645\u064f \u06ec\u06da \u0644\u064e\u0627 \u062a\u064e\u0627\u06e1\u062e\u064f\u0630\u064f\u06c1\u0657 \u0633\u0650\u0646\u064e\u06c3\u064c \u0648\u064e\u0651 \u0644\u064e\u0627 \u0646\u064e\u0648\u06e1\u0645\u064c \u0615 \u0644\u064e\u06c1\u0657 \u0645\u064e\u0627 \u0641\u0650\u06cc \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u0670\u062a\u0650 \u0648\u064e \u0645\u064e\u0627 \u0641\u0650\u06cc \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u0650 \u0615 \u0645\u064e\u0646\u06e1 \u0630\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u06e1 \u06cc\u064e\u0634\u06e1\u0641\u064e\u0639\u064f \u0639\u0650\u0646\u06e1\u062f\u064e\u06c1\u0657\u06e4 \u0627\u0650\u0644\u064e\u0651\u0627 \u0628\u0650\u0627\u0650\u0630\u06e1\u0646\u0650\u06c1\u0656 \u0615 \u06cc\u064e\u0639\u06e1\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0628\u064e\u06cc\u06e1\u0646\u064e \u0627\u064e\u06cc\u06e1\u062f\u0650\u06cc\u06e1\u06c1\u0650\u0645\u06e1 \u0648\u064e \u0645\u064e\u0627 \u062e\u064e\u0644\u06e1\u0641\u064e\u06c1\u064f\u0645\u06e1 \u06da \u0648\u064e \u0644\u064e\u0627 \u06cc\u064f\u062d\u0650\u06cc\u06e1\u0637\u064f\u0648\u06e1\u0646\u064e \u0628\u0650\u0634\u064e\u06cc\u06e1\u0621\u064d \u0645\u0650\u0651\u0646\u06e1 \u0639\u0650\u0644\u06e1\u0645\u0650\u06c1\u0656\u06e4 \u0627\u0650\u0644\u064e\u0651\u0627 \u0628\u0650\u0645\u064e\u0627 \u0634\u064e\u0622\u0621\u064e \u06da \u0648\u064e\u0633\u0650\u0639\u064e \u06a9\u064f\u0631\u06e1\u0633\u0650\u06cc\u064f\u0651\u06c1\u064f \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u0670\u062a\u0650 \u0648\u064e \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u064e \u06da \u0648\u064e \u0644\u064e\u0627 \u06cc\u064e\u0640\u064f\u0654\u0648\u06e1\u062f\u064f\u06c1\u0657 \u062d\u0650\u0641\u06e1\u0638\u064f\u06c1\u064f\u0645\u064e\u0627 \u06da \u0648\u064e \u06c1\u064f\u0648\u064e \u0627\u0644\u06e1\u0639\u064e\u0644\u0650\u06cc\u064f\u0651 \u0627\u0644\u06e1\u0639\u064e\u0638\u0650\u06cc\u06e1\u0645\u064f<\/span><\/p>\n All-ll\u0101hu l\u0101 il\u0101he il-l\u0101 huwel-\u1e25ajjul-\u1e33ajj\u00fbm, l\u0101 te\u2019khudhuh\u016b sinetun we l\u0101 newm, leh\u016b m\u0101 fis-sem\u0101w\u0101ti we m\u0101 fil-er\u1e0d, men dhel-ledh\u012b jeshfe\u2019u \u2019indeh\u016b il-l\u0101 bi-idhnih, ja\u2019lemu m\u0101 bejne ejd\u012bhim we m\u0101 khalfehum, we l\u0101 ju\u1e25\u012b\u1e6d\u016bne bi shej-in min \u2019ilmih\u012b il-l\u0101 bim\u0101 sh\u0101e, wesi\u2019a kursijjuhus-sem\u0101v\u0101ti wel-er\u1e0d, we l\u0101 je\u016bduh\u00fb \u1e25ifdhuhum\u0101 we huwel \u2019alijjul-adh\u00eem.<\/p><\/blockquote>\n Allahu! Nuk ka t\u00eb adhuruar tjet\u00ebr p\u00ebrve\u00e7 Tij. I Gjalli, i Q\u00ebndrueshmi. At\u00eb nuk e z\u00eb as dremitja e as gjumi. E Atij \u00ebsht\u00eb gjith\u00e7ka q\u00eb gjendet n\u00eb qiej dhe gjith\u00e7ka q\u00eb gjendet n\u00eb tok\u00eb. Kush mund t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb pran\u00eb Tij, pa lejen e Tij?! Ai e di at\u00eb q\u00eb \u00ebsht\u00eb para tyre dhe at\u00eb q\u00eb \u00ebsht\u00eb pas tyre. Ata nuk mund t\u00eb zot\u00ebrojn\u00eb asgj\u00eb nga dija e Tij, p\u00ebrve\u00e7 asaj q\u00eb Ai do. Sundimi i Tij shtrihet mbi qiejt e mbi tok\u00ebn. Ruajtja e t\u00eb dyjave nuk e lodh At\u00eb dhe Ai \u00ebsht\u00eb i Larti, i Madh\u00ebrishmi.<\/strong> (Kurani Fam\u00eblart\u00eb 2:256)<\/p><\/blockquote>\n Emrat e Zotit jan\u00eb t\u00eb shquar dhe kur thuhet el-haj (i gjalli), shquarsia i referohet p\u00ebrsosm\u00ebris\u00eb s\u00eb Zotit n\u00eb k\u00ebt\u00eb cil\u00ebsi. Andaj, kur thuhet se Zoti \u00ebsht\u00eb El-Haj, do t\u00eb thot\u00eb se Ai \u00ebsht\u00eb i Gjalli n\u00eb at\u00eb m\u00ebnyr\u00eb, saq\u00eb Ai nuk varet nga askush n\u00eb k\u00ebt\u00eb cil\u00ebsi. Pra, Atij nuk i \u00ebsht\u00eb dhuruar jeta nga askush, por Ai \u00ebsht\u00eb i Gjalli absolut dhe i P\u00ebrhershmi.<\/p>\n Rrjedh nga \u201ckama\u201d<\/em>, e cila do t\u00eb thot\u00eb \u201cq\u00ebndroi\u201d. Nga kjo rrjedh edhe kaj-jim<\/em>, q\u00eb do t\u00eb thot\u00eb mbik\u00ebqyr\u00ebs dhe kujdestar. Kej-jim<\/em> gjithashtu do t\u00eb thot\u00eb \u201cmustekim\u201d<\/em> dhe \u201camrun kej-jimun\u201d<\/em> do t\u00eb thot\u00eb nj\u00eb \u00e7\u00ebshtje q\u00eb nuk ka asnj\u00eb shtremb\u00ebrim dhe q\u00eb \u00ebsht\u00eb plot\u00ebsisht e drejt\u00eb.<\/p>\n El-kaj-jum<\/em> dhe el-kaj-jam<\/em> do t\u00eb thot\u00eb ai q\u00eb \u00ebsht\u00eb i m\u00ebvet\u00ebsish\u00ebm, pra vet\u00eb i q\u00ebndruesh\u00ebm dhe q\u00eb nuk ka ndonj\u00eb fillim. (Akrebi)<\/p>\n El-Kaj-jum<\/em> nuk thuhet vet\u00ebm p\u00ebr at\u00eb q\u00eb vet\u00eb \u00ebsht\u00eb i q\u00ebndruesh\u00ebm, por n\u00ebnkupton q\u00eb ai mban t\u00eb q\u00ebndruesh\u00ebm dhe e ruan edhe t\u00eb tjer\u00ebt. N\u00eb \u201cMufradat\u201d thuhet:<\/p>\n \u0627\u064e\u0644\u0652\u0642\u064e\u0627\u0626\u0650\u0645\u064f: \u0627\u064e\u0644\u0652\u062d\u064e\u0627\u0641\u0650\u0638\u064f \u0628\u0650\u06a9\u064f\u0644\u0650\u0651 \u0634\u064e\u06cc\u0652\u0621 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0639\u0652\u0637\u0650\u06cc\u0652 \u0644\u064e\u06c1 \u0645\u064e\u0627 \u0628\u0650\u06c1\u0650 \u0642\u0650\u0648\u064e\u0627\u0645\u064f\u06c1\u064f<\/p>\n \u201cAi q\u00eb vet\u00eb \u00ebsht\u00eb i q\u00ebndruesh\u00ebm dhe q\u00eb \u00ebsht\u00eb mbik\u00ebqyr\u00ebs i \u00e7do gj\u00ebje, duke i dh\u00ebn\u00eb fuqin\u00eb e duhur p\u00ebr q\u00ebndrueshm\u00ebrin\u00eb e saj\u201d.<\/p>\n Andaj, puna e kaj-jumit<\/em> \u00ebsht\u00eb q\u00eb ai u mund\u00ebson t\u00eb gjitha gj\u00ebrave fuqit\u00eb e duhura q\u00eb ato t\u00eb q\u00ebndrojn\u00eb dhe t\u00eb kryejn\u00eb funksionet e tyre. Zoti i Madh\u00ebrish\u00ebm \u00ebsht\u00eb el-Kaj-jum<\/em>, jo vet\u00ebm sepse Ai Vet\u00eb \u00ebsht\u00eb i Q\u00ebndruesh\u00ebm, por edhe sepse gjith\u00e7ka q\u00ebndron p\u00ebr shkak t\u00eb fuqis\u00eb s\u00eb dhuruar prej Tij.<\/p>\n Cil\u00ebsia e Zotit \u201cel-kaj-jum<\/em>\u201d shum\u00eb bukur hedh drit\u00eb edhe mbi gravitetin e pranish\u00ebm n\u00eb trupat qiellore, bashkimin dhe ndarjen e grimcave, rrotullimin e tyre rreth nj\u00ebra-tjetr\u00ebs dhe l\u00ebvizjet e tjera si k\u00ebto.<\/p>\n \u0627\u0644\u0633\u0650\u0651\u0646\u06c3\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0648\u064e\u0633\u0652\u0646\u0650<\/p>\n Fjala \u201csinatun\u201d<\/em> rrjedh nga fjala \u201cvesnun\u201d<\/em>. \u201cVesanarr-rraxhul\u201d<\/em> do t\u00eb thot\u00eb:<\/p>\n \u0627\u064e\u062e\u064e\u0630\u064e\u06c1\u064f \u062b\u0650\u0642\u0652\u0644\u064f \u0627\u0644\u0646\u064e\u0651\u0648\u0652\u0645\u0650<\/p>\n \u201cakhadhahu thiklen-neum\u201d<\/em>, \u201cat\u00eb e kapi gjumi i r\u00ebnd\u00eb\u201d. Shenja e k\u00ebtij gjumi \u00ebsht\u00eb \u201csinatun\u201d<\/em> q\u00eb do t\u00eb thot\u00eb \u201cdrejmitja q\u00eb t\u00eb shkaktohet kur je i pushtuar nga gjumi\u201d.<\/p>\n Gjumi i zakonsh\u00ebm q\u00eb nuk e nxjerr njeriun jasht\u00eb kontrollit [pra, jo si \u201csinatun\u201d<\/em>].<\/p>\n Rrjedh nga fjala kirsij<\/em> q\u00eb do t\u00eb thot\u00eb bashkimi i sendeve t\u00eb ndryshme. Thuhet:<\/p>\n \u06a9\u064e\u0631\u064e\u0633\u0652\u062a\u064f \u0628\u0650\u0646\u064e\u0627\u0621\u064b (kerestu bina\u2019en)<\/em><\/p>\n do t\u00eb thot\u00eb: \u201cB\u00ebra nd\u00ebrtes\u00eb\u201d, sepse nd\u00ebrtesa b\u00ebhet me vendosjen e tullave mbi nj\u00ebra-tjetr\u00ebn.<\/p>\n \u201cKursij-ju\u201d<\/em> gjithashtu do t\u00eb thot\u00eb dije dhe sundim (\u201cMufradat\u201d)<\/p>\n Rr\u00ebnja e k\u00ebsaj fjale tregon se kuptimi i par\u00eb i saj \u00ebsht\u00eb mbledhje dhe bashkim. Ngaq\u00eb edhe dija vjen nga mbledhja e informacioneve t\u00eb shp\u00ebrndara dhe edhe sundimi b\u00ebhet me mbledhjen e funksioneve t\u00eb ndryshme, andaj edhe p\u00ebr to p\u00ebrdoret fjala \u201ckursij\u201d<\/em>.<\/p>\n Gj\u00ebja e par\u00eb p\u00ebr t\u00eb cil\u00ebn ky ajet na t\u00ebrheq v\u00ebmendjen, \u00ebsht\u00eb:<\/p>\n \u0627\u0644\u0644\u064e\u0651\u0640\u0647\u064f \u0644\u064e\u0627 \u0625\u0650\u0644\u064e\u0640\u0670\u0647\u064e \u0625\u0650\u0644\u064e\u0651\u0627 \u0647\u064f\u0648\u064e<\/p>\n Allahu! Nuk ka t\u00eb adhuruar tjet\u00ebr p\u00ebrve\u00e7 Tij.<\/strong><\/p>\n Pra, thot\u00eb: Lidhuni me Zotin, sepse vet\u00ebm Ai \u00ebsht\u00eb i Adhuruari juaj dhe nuk keni asnj\u00eb zot tjet\u00ebr p\u00ebrve\u00e7 Atij.<\/p>\n \u00c7do gj\u00eb n\u00eb bot\u00eb vler\u00ebsohet sipas sasis\u00eb s\u00eb tij. P\u00ebr shembull, uji \u00ebsht\u00eb nj\u00eb gj\u00eb jetike, por njer\u00ebzit nuk e ruajn\u00eb at\u00eb, sepse e din\u00eb q\u00eb sa her\u00eb q\u00eb u duhet, e gjejn\u00eb. Ajri \u00ebsht\u00eb i paz\u00ebvend\u00ebsuesh\u00ebm p\u00ebr jet\u00ebn, por asnj\u00eb njeri nuk e ruan at\u00eb, sepse di q\u00eb kur i duhet, ajri vet\u00eb hyn e del n\u00ebp\u00ebrmjet rrug\u00ebve t\u00eb frym\u00ebmarrjes.<\/p>\n Por, po ky uj\u00eb, p\u00ebr t\u00eb cilin tham\u00eb se njer\u00ebzit zakonisht nuk e ruajn\u00eb, n\u00eb nj\u00eb pyll a n\u00eb shkret\u00ebtir\u00eb ku nuk ka uj\u00eb, b\u00ebhet nj\u00eb gj\u00eb jasht\u00ebzakonisht e \u00e7mueshme. N\u00eb nj\u00eb vend t\u00eb till\u00eb, njeriu nuk i jep as nj\u00eb got\u00eb uji tjetrit, edhe sikur ky i fundit i ofron nj\u00eb \u00e7mim t\u00eb madh. Pra, \u00e7do gj\u00eb vler\u00ebsohet n\u00eb baz\u00eb t\u00eb nevoj\u00ebs. Si\u00e7 drith\u00ebrat, kur ka shum\u00eb shiten t\u00eb lira, e kur nuk ka, shtrenjtohen.<\/p>\n N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, n\u00ebse bota do t\u00eb kishte shum\u00eb zota, dikush mund t\u00eb thoshte: po nuk e gjej k\u00ebt\u00eb, do t\u00eb gjej nj\u00eb tjet\u00ebr. Por, ky ajet thot\u00eb se Allahu \u00ebsht\u00eb vet\u00ebm nj\u00eb. Prandaj, nuk mundet q\u00eb ndokush ta l\u00ebr\u00eb At\u00eb dhe t\u00eb k\u00ebrkoj\u00eb ndonj\u00eb tjet\u00ebr. Pra, derisa Allahu nuk jan\u00eb dy ose tre ose kat\u00ebr ose nj\u00eb mij\u00eb ose nj\u00ebqind mij\u00eb dhe \u00ebsht\u00eb vet\u00ebm nj\u00eb, ku do t\u00eb shkoni duke e l\u00ebn\u00eb At\u00eb?! \u00cbsht\u00eb Ai q\u00eb ju duhet n\u00eb \u00e7do \u00e7ast dhe n\u00eb \u00e7do koh\u00eb jeni nevojtar\u00eb t\u00eb Tij.<\/p>\n Disa njer\u00ebz nuk vrasin mendjen as p\u00ebr p\u00eblqimin e mbret\u00ebrve, sepse ata e din\u00eb se n\u00ebse ky mbret do ngelet i pak\u00ebnaqur, do t\u00eb shkojn\u00eb te nj\u00eb tjet\u00ebr, n\u00eb nj\u00eb vend tjet\u00ebr. N\u00ebse mbreti i Kin\u00ebs \u00ebsht\u00eb mizor, njeriu strehohet n\u00eb Persi, p\u00ebr shembull. N\u00ebse mbreti i Persis\u00eb \u00ebsht\u00eb mizor, ai mund t\u00eb shkoj\u00eb gjer n\u00eb Angli p\u00ebr t\u2019u strehuar. Por ku do t\u00eb shkoj\u00eb duke e l\u00ebn\u00eb Allahun, p\u00ebrderisa nuk ka tok\u00eb q\u00eb nuk i p\u00ebrket Atij dhe nuk ka sundim q\u00eb nuk e p\u00ebrfshin Ai?! Pra, nuk ka nj\u00eb zot t\u00eb dyt\u00eb, q\u00eb njeriu t\u2019i drejtohet p\u00ebr ndihm\u00eb.<\/p>\n Hindut\u00eb besojn\u00eb se ka shum\u00eb zota. Madje, zotat e tyre edhe grinden. N\u00eb nj\u00eb histori t\u00eb famshme t\u00eb mitologjis\u00eb s\u00eb tyre, thuhet se zoti Shiv vrau nj\u00eb njeri sepse ishte zem\u00ebruar ndaj tij, por ai njeri ishte i biri i p\u00ebrk\u00ebdhelur i zotit Brahma. Brahma tha: ngaq\u00eb jam un\u00eb q\u00eb jap jet\u00eb, do ta ringjall edhe k\u00ebt\u00eb. K\u00ebshtu, Brahmau e ringjalli. Por Shivi e vrau p\u00ebrs\u00ebri. Dhe Brahmau e ringjalli p\u00ebrs\u00ebri. K\u00ebshtu, Shivi e vriste dhe Brahmau e ringjallte. E till\u00eb ka qen\u00eb grindja e tyre. K\u00ebto jan\u00eb mendime t\u00eb hinduve.<\/p>\n Por ne nuk kemi zota t\u00eb till\u00eb, q\u00eb nj\u00ebri vret e tjetri ringjall; nj\u00ebri g\u00ebzohet e tjetri b\u00ebhet i pak\u00ebnaqur. Nj\u00eb pun\u00ebtor mund t\u2019i thot\u00eb shefit: \u2018nuk dua t\u00eb punoj te ti\u2019, sepse ai gjen pun\u00eb diku tjet\u00ebr. Por ne nuk mund t\u2019i themi nj\u00eb gj\u00eb t\u00eb till\u00eb Zotit t\u00eb Madh\u00ebrish\u00ebm, sepse Ai \u00ebsht\u00eb i Vet\u00ebm dhe nuk ka asnj\u00eb zot tjet\u00ebr p\u00ebrve\u00e7 Atij.<\/p>\n Pastaj thot\u00eb se Zoti yn\u00eb \u00ebsht\u00eb Zot i Gjall\u00eb dhe i P\u00ebrjetsh\u00ebm. Ai ishte i Gjall\u00eb edhe n\u00eb koh\u00ebn e Ademit a.s., edhe n\u00eb koh\u00ebn e Nuhut a.s., edhe n\u00eb koh\u00ebn e Ibrahimit a.s., edhe n\u00eb koh\u00ebn e Musait a.s., edhe n\u00eb koh\u00ebn e Isait a.s., edhe n\u00eb koh\u00ebn e Profetit Muhammed s.a.v.s. dhe Ai \u00ebsht\u00eb i gjall\u00eb edhe sot. N\u00ebse bota do t\u00eb rroj\u00eb edhe p\u00ebr nj\u00eb mij\u00eb vjet ose edhe p\u00ebr nj\u00eb milion vjet, Ai do t\u00eb vijoj\u00eb t\u2019i tregoj\u00eb bot\u00ebs shenjat e t\u00eb qenit gjall\u00eb t\u00eb Tij. Sepse Ai \u00ebsht\u00eb i Gjalli (El-Haj) dhe i Q\u00ebndrueshmi (El-Kaj-jum). Dhe derisa At\u00eb nuk e kap as dremitja e as gjumi, si mund t\u00eb ndalen shenjat q\u00eb tregojn\u00eb gjall\u00ebrin\u00eb e Tij? Kur dikush krijon lidhje me Zotin e till\u00eb, Zoti b\u00ebhet kujdestari i tij dhe gjithmon\u00eb shfaq shenja t\u00eb jasht\u00ebzakonshme p\u00ebr mb\u00ebshtetjen e Tij.<\/p>\n Ne kemi par\u00eb Hazret Kalifin e Part\u00eb t\u00eb Mesihut t\u00eb Premtuar, Allahu e m\u00ebshiroft\u00eb. Atij i vinin shum\u00eb njer\u00ebz p\u00ebr t\u00eb l\u00ebn\u00eb amanetet e tyre dhe ai, kur i nevojitej, shpenzonte nga ato. Ai thoshte: Zoti i Madh\u00ebrish\u00ebm me bekimin e Tij m\u00eb furnizon n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Disa her\u00eb kemi par\u00eb q\u00eb i vinte nj\u00ebri p\u00ebr t\u2019ia k\u00ebrkuar amanetin e vet dhe thoshte: \u2018m\u2019i ktheni parat\u00eb e mia\u2019 ose \u2018ma ktheni amanetin q\u00eb ju pata l\u00ebn\u00eb\u2019. Hazret Kalifi i Par\u00eb r.a. ishte shum\u00eb i thjesht\u00eb nga natyra. N\u00eb k\u00ebto raste, merrte ndonj\u00eb let\u00ebr t\u00eb grisur dhe u shkruante an\u00ebtar\u00ebve t\u00eb sht\u00ebpis\u00eb s\u00eb tij: \u2018M\u00eb d\u00ebrgoni kaq rupi nga amanetet\u2019. Nga sht\u00ebpia nganj\u00ebher\u00eb vinte p\u00ebrgjigje: \u2018Parat\u00eb jan\u00eb harxhuar\u2019 ose \u2018Po ju d\u00ebrgoj aq sa kemi\u2019, pra kur nuk kishin para t\u00eb mjaftueshme. N\u00eb k\u00ebto raste, Hazret Kalifi i Par\u00eb r.a. i thoshte t\u00eb zotit t\u00eb amanetit: \u2018Prisni pak ju lutem, tani do t\u00eb vijn\u00eb parat\u00eb\u2019. Kemi par\u00eb q\u00eb nd\u00ebrkoh\u00eb mb\u00ebrrinte ndonj\u00eb njeri nga Xhunagar ose nga Bombej ose ngado qoft\u00eb dhe i jepte po aq para q\u00eb i duheshin.<\/p>\n Nj\u00eb dit\u00eb ndodhi akoma m\u00eb bukur. Dikush i k\u00ebrkoi Hazret Kalifit t\u00eb Par\u00eb r.a. parat\u00eb e tij. At\u00eb dit\u00eb ai nuk kishte para fare. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb erdhi nj\u00eb njeri p\u00ebr t\u2019u mjekuar. Pas mjekimit, i dha disa rupi, t\u00eb mb\u00ebshtjell\u00eb n\u00eb nj\u00eb zarf. Hafiz Raushan Ali sahibi e dinte se para k\u00ebrkonte i zoti i amanetit. Kalifi i Par\u00eb r.a. i k\u00ebrkoi: \u2018Shikoni se sa rupi ka n\u00eb k\u00ebt\u00eb zarf?\u2019 Ai i num\u00ebroi dhe ishin vet\u00ebm aq sa i duheshin p\u00ebr t\u2019ia kthyer t\u00eb zotit t\u00eb amanetit. \u2018Jepjani\u2019, i tha Hafiz sahibit.<\/p>\n Vet\u00eb Hazret Kalifi i Par\u00eb r.a. na tregonte nj\u00eb ngjarje t\u00eb till\u00eb t\u00eb nj\u00eb njeriu tjet\u00ebr t\u00eb Zotit, t\u00eb cilit nj\u00ebher\u00eb i erdhi nj\u00eb huadh\u00ebn\u00ebs p\u00ebr t\u2019ia k\u00ebrkuar parat\u00eb e tij, duke i treguar edhe sasin\u00eb e tyre, edhe koh\u00ebn kur ia kishte dh\u00ebn\u00eb. Por ai iu p\u00ebrgjigj: \u201cNuk kam para p\u00ebr momentin, do t\u2019jua kthej kur do t\u00eb kem\u201d.<\/p>\n \u201cPo hiqesh si njeri fisnik para t\u00eb tjer\u00ebve, por si nuk ua kthen huan q\u00eb u merr?! \u00c7far\u00eb fisnik\u00ebrie qenka kjo?!\u201d<\/p>\n Nd\u00ebrkoh\u00eb aty kaloi nj\u00eb djal\u00eb q\u00eb shiste \u00ebmb\u00eblsira. Ai i tha: \u201cM\u00eb jep hallv\u00eb p\u00ebr pes\u00ebdhjet\u00eb qindarka\u201d. \u00cbmb\u00ebltori ia dha hallv\u00ebn dhe ai e mori dhe i dha huadh\u00ebn\u00ebsit p\u00ebr t\u00eb ngr\u00ebn\u00eb. Kur \u00ebmb\u00ebltori ia k\u00ebrkoi pages\u00ebn e hallv\u00ebs, ai tha: Nuk kam as dhjet\u00eb qindarka e ti m\u00eb k\u00ebrkon pes\u00ebdhjet\u00eb! Djali filloi t\u00eb b\u00ebrtiste. Huadh\u00ebn\u00ebsi i befasuar mendoi: \u00c7far\u00eb njeriu qenka ky q\u00eb jo vet\u00ebm g\u00eblltiti huan time, por i shkaktoi humbje t\u00eb pes\u00ebdhjet\u00eb qindarkave edhe k\u00ebtij djali t\u00eb gjor\u00eb! Tani, t\u00eb dy b\u00ebrtisnin dhe i ankoheshin p\u00ebr parat\u00eb e tyre, por njeriu n\u00eb fjal\u00eb rrinte i qet\u00eb. Nd\u00ebrkoh\u00eb erdhi nj\u00eb i kat\u00ebrti dhe i dha atij nj\u00eb qese, duke th\u00ebn\u00eb:<\/p>\n \u201cK\u00ebt\u00eb jua ka dh\u00ebn\u00eb si dhurat\u00eb filani\u201d.<\/p>\n Ai e mori qesen dhe kur e hapi, pa q\u00eb ajo kishte po aq para q\u00eb huadh\u00ebn\u00ebsi i k\u00ebrkonte, por nuk kishte pes\u00ebdhjet\u00eb qindarka t\u00eb \u00ebmb\u00ebltorit.<\/p>\n \u201cNuk m\u00eb takon kjo qese\u201d, i tha njeriu i Zotit korrierit, duke ia kthyer edhe qesen.<\/p>\n Korrieri u habit dhe menj\u00ebher\u00eb filloi t\u00eb k\u00ebrkonte di\u00e7ka n\u00eb xhep. Ai nxori nj\u00eb qese tjet\u00ebr dhe tha:<\/p>\n \u201cM\u00eb falni! Kam gabuar. Kjo \u00ebsht\u00eb juaja\u201d.<\/p>\n Njeriu i Zotit e mori, e hapi dhe pa q\u00eb ajo kishte po aq para q\u00eb k\u00ebrkonte huadh\u00ebn\u00ebsi dhe gjithashtu kishte edhe pes\u00ebdhjet\u00eb qindarka shtes\u00eb. Ai i thirri t\u00eb dy q\u00eb ankoheshin dhe ia dor\u00ebzoi parat\u00eb secilit.<\/p>\n K\u00ebshtu q\u00eb, n\u00eb mb\u00ebshtetje t\u00eb rob\u00ebrve t\u00eb Tij, Zoti i Gjall\u00eb gjithmon\u00eb shfaq shenja.<\/p>\n Pastaj ajeti thot\u00eb:<\/p>\n Ai \u00ebsht\u00eb i Q\u00ebndrueshmi (El-Kajum).<\/p>\n Dikush mund t\u00eb thot\u00eb: Sot ky \u00ebsht\u00eb padroni im, por m\u00eb p\u00ebrpara kam qen\u00eb sh\u00ebrb\u00ebtor te filani, andaj un\u00eb i kam borxh edhe atij dhe kam p\u00ebr detyr\u00eb ta vler\u00ebsoj at\u00eb. Zoti i Madh\u00ebrish\u00ebm u thot\u00eb njer\u00ebzve: Un\u00eb jam Zoti juaj jo vet\u00ebm sot, por q\u00eb nga fillimi dhe ju nuk keni mir\u00ebsi nga asnj\u00eb zot tjet\u00ebr p\u00ebrve\u00e7 Meje, sepse jam Un\u00eb i Q\u00ebndrueshmi dhe ju jap q\u00ebndrueshm\u00ebrin\u00eb edhe juve.<\/p>\n M\u00eb pas ajeti thot\u00eb:<\/p>\n \u201cAt\u00eb nuk e kap as dremitja e as gjumi\u201d<\/strong><\/p><\/blockquote>\n Dikush mund t\u00eb pohoj\u00eb: E pranoj se Zoti \u00ebsht\u00eb vet\u00ebm Nj\u00eb dhe nuk zot tjet\u00ebr p\u00ebrve\u00e7 Atij, Ai \u00ebsht\u00eb i Gjall\u00eb q\u00eb nga fillimi dhe Ai ishte Sunduesi yn\u00eb edhe m\u00eb p\u00ebrpara, dhe \u00ebsht\u00eb edhe tani, por a nuk mundet q\u00eb Atij t\u2019i kap\u00eb gjumi ose dremitja dhe n\u00eb at\u00eb koh\u00eb, n\u00eb vend t\u00eb Tij, t\u00eb punoj\u00eb dikush tjet\u00ebr nga paria e Tij? Dhe p\u00ebr k\u00ebt\u00eb arsye, ai mund t\u00eb thot\u00eb: Mua m\u00eb duhet t\u00eb k\u00ebnaq edhe parin\u00eb e Zotit. Mir\u00ebpo Allahu i Madh\u00ebrish\u00ebm thot\u00eb se Zoti juaj \u00ebsht\u00eb Allahu, t\u00eb cilin asnj\u00ebher\u00eb nuk e z\u00eb as dremitja e as gjumi. Pra, k\u00ebtu pohohet q\u00eb Zoti nuk \u00ebsht\u00eb si mbret\u00ebrit e k\u00ebsaj bote, t\u00eb cil\u00ebt shpesh edhe mungojn\u00eb p\u00ebr shkak t\u00eb gjumit dhe njer\u00ebzit detyrohen t\u2019u servilen edhe oborrtar\u00ebve t\u00eb mbretit. Zoti yn\u00eb \u00ebsht\u00eb Ai q\u00eb gjithmon\u00eb \u00ebsht\u00eb vigjilent dhe mbik\u00ebqyr \u00e7do gj\u00eb gjat\u00eb gjith\u00eb koh\u00ebs.<\/p>\n Kjo pjes\u00eb e ajetit tregon edhe nj\u00eb gj\u00eb t\u00eb bukur. Thot\u00eb:<\/p>\n \u201cAt\u00eb nuk e kap as dremitja e as gjumi\u201d<\/strong><\/p><\/blockquote>\n N\u00eb nj\u00eb struktur\u00eb t\u00eb till\u00eb fjalie, s\u00eb pari p\u00ebrmendet ajo q\u00eb \u00ebsht\u00eb e vog\u00ebl dhe pastaj e madhja. N\u00ebse nuk zbatohet ky rregull, fjalia do t\u00eb mbetet e pakuptimt\u00eb. P\u00ebr shembull, themi \u201cfilani nuk ishte shum\u00eb i s\u00ebmur\u00eb, madje ai nuk kishte asnj\u00eb s\u00ebmundje\u201d. Por n\u00ebse do t\u00eb themi: \u201cfilani nuk kishte asnj\u00eb s\u00ebmundje, madje ai nuk ishte shum\u00eb i s\u00ebmur\u00eb\u201d, nuk do t\u00eb ket\u00eb kuptim fjalia jon\u00eb, sepse s\u00eb pari p\u00ebrmendet shkalla e lart\u00eb e pastaj shkalla e vog\u00ebl.<\/p>\n Por n\u00eb k\u00ebt\u00eb ajet thot\u00eb se \u201cAt\u00eb nuk e kap as dremitja e as gjumi\u201d dhe lind pyetja: Kur u mohua dremitja, \u00ebsht\u00eb e n\u00ebnkuptuar q\u00eb edhe gjumi nuk e z\u00eb, at\u00ebher\u00eb, p\u00ebrse kishte nevoj\u00eb t\u00eb mohohej gjumi?<\/p>\n N\u00eb fakt, struktura e k\u00ebsaj fjalie ka nj\u00eb urt\u00ebsi. Fjala \u201csinatun\u201d (dremitje) \u00ebsht\u00eb ajo q\u00eb e z\u00eb njeriun n\u00eb momentin kur ai pushtohet nga gjumi dhe ai nuk ka mund\u00ebsi t\u2019i mbaj\u00eb syt\u00eb hapur. Pra, kjo lloj dremitjeje nuk e z\u00eb dik\u00eb, derisa gjumi ta pushtoj\u00eb at\u00eb. Andaj, n\u00eb k\u00ebt\u00eb ajet thuhet: Zotin e Madh\u00ebrish\u00ebm asnj\u00ebher\u00eb nuk e z\u00eb dremitja q\u00eb shkaktohet nga pun\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb dhe pa b\u00ebr\u00eb nj\u00eb cop\u00eb gjumi, gjithashtu, At\u00eb nuk e z\u00eb as gjumi i zakonsh\u00ebm. Andaj, renditja \u00ebsht\u00eb shum\u00eb e rregullt dhe se pik\u00ebrisht fjala \u201csinatun\u201d duhet t\u00eb p\u00ebrmendej e para dhe pastaj fjala \u201cneum\u201d (gjumi).<\/p>\n Pastaj ajet thot\u00eb:<\/p>\n \u0644\u064e\u06c1\u0657 \u0645\u064e\u0627 \u0641\u0650\u06cc \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u0670\u062a\u0650 \u0648\u064e \u0645\u064e\u0627 \u0641\u0650\u06cc \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u0650<\/span>E Atij \u00ebsht\u00eb gjith\u00e7ka q\u00eb gjendet n\u00eb qiej dhe gjith\u00e7ka q\u00eb gjendet n\u00eb tok\u00eb.<\/strong><\/p><\/blockquote>\n Pra, derisa Zoti juaj posedon gjith\u00e7ka q\u00eb ekziston n\u00eb qiej dhe n\u00eb tok\u00eb, si mund t\u00eb merrni ndonj\u00eb zot tjet\u00ebr p\u00ebrve\u00e7 Atij?<\/p>\n Disa njer\u00ebz thon\u00eb: \u2018ne nuk adhurojm\u00eb dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 Zotit, por ka disa, t\u00eb cil\u00ebve u blatojm\u00eb dhe u k\u00ebrkojm\u00eb t\u00eb na p\u00ebrmbushin k\u00ebrkesat, sepse ata jan\u00eb t\u00eb af\u00ebrt me Zotin e Madh\u00ebrish\u00ebm dhe ata do t\u00eb nd\u00ebrmjet\u00ebsojn\u00eb p\u00ebr ne pran\u00eb Tij\u2019. Por Zoti i Madh\u00ebrish\u00ebm thot\u00eb:<\/p>\n \u0645\u064e\u0646\u06e1 \u0630\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u06cc\u06e1 \u06cc\u064e\u0634\u06e1\u0641\u064e\u0639\u064f \u0639\u0650\u0646\u06e1\u062f\u064e\u06c1\u0657\u06e4 \u0627\u0650\u0644\u064e\u0651\u0627 \u0628\u0650\u0627\u0650\u0630\u06e1\u0646\u0650\u06c1\u0656<\/span>Kush mund t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb pran\u00eb Tij, pa lejen e Tij?!<\/strong><\/p><\/blockquote>\n Pra, edhe kjo shpres\u00eb p\u00ebr t\u2019u lidhur me dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 Allahut, \u00ebsht\u00eb e gabuar.<\/p>\n N\u00eb k\u00ebt\u00eb koh\u00eb, kush mund t\u00eb jet\u00eb m\u00eb i madh n\u00eb pozit\u00eb sesa Hazret Mesihu i Premtuar a.s.! Nj\u00ebher\u00eb Navab Muhamed Ali Khanit iu s\u00ebmur shum\u00eb djali, i quajtur Abdurrahim Khan. Hazret Mesihu i Premtuar a.s. b\u00ebri lutje p\u00ebr t\u00eb dhe i erdhi shpallje \u201cCaktimi \u00ebsht\u00eb i patjet\u00ebrsuesh\u00ebm dhe vdekja \u00ebsht\u00eb e sigurt\u201d. Ai mendoi q\u00eb Navab Muhamed Aliu erdhi n\u00eb Kadian pasi la \u00e7do gj\u00eb q\u00eb kishte dhe n\u00eb k\u00ebt\u00eb situat\u00eb, po t\u2019i vdiste djali, do t\u00eb ishte nj\u00eb sprov\u00eb e madhe p\u00ebr t\u00eb. P\u00ebr k\u00ebt\u00eb arsye, ai iu lut:<\/p>\n \u201cO Zoti im! Dua t\u00eb b\u00ebj nd\u00ebrmjet\u00ebsim p\u00ebr sh\u00ebndetin e k\u00ebtij djali\u201d.<\/p>\n Sakaq, i erdhi nj\u00eb shpallje shum\u00eb e fuqishme duke th\u00ebn\u00eb:<\/p>\n \u201cKush mund t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb pran\u00eb Tij, pa lejen e Tij?!\u201d<\/p>\n Shikoni pra, Hazret Mesihu i Premtuar a.s. ishte nj\u00eb njeri i madh, t\u00eb cilin njer\u00ebzit e prisnin nga tremb\u00ebdhjet\u00eb shekuj, por kur ai p\u00ebrpiqet t\u00eb b\u00ebj\u00eb nd\u00ebrmjet\u00ebsim pran\u00eb Zotit, Zoti i thot\u00eb: \u201cKush je ti q\u00eb nd\u00ebrmjet\u00ebson pa lejen Time\u201d. Hazret Mesihu i Premtuar a.s. thoshte: \u2018Kur m\u00eb erdhi kjo shpallje, un\u00eb rash\u00eb p\u00ebrtok\u00eb, m\u00eb dridhej i gjith\u00eb trupi dhe gati do t\u00eb vdisja, por n\u00eb k\u00ebt\u00eb gjendje Zoti i Madh\u00ebrish\u00ebm m\u00eb tha:<\/p>\n \u0627\u0646\u0651\u06a9 \u0627\u0646\u062a \u0627\u0644\u0645\u062c\u0627\u0632<\/p>\n Ty t\u00eb jepet leje!<\/p>\n K\u00ebshtu q\u00eb, ai e b\u00ebri nd\u00ebrmjet\u00ebsimin dhe Abdurrahim Khani u sh\u00ebrua. Pra, n\u00ebse edhe nj\u00eb njeriu si Hazret Mesihut t\u00eb Premtuar a.s. Zoti i thot\u00eb \u2018kush je ti q\u00eb b\u00ebn nd\u00ebrmjet\u00ebsimin pa leje\u2019, \u00e7far\u00eb pozite mund t\u00eb ken\u00eb t\u00eb tjer\u00ebt q\u00eb t\u00eb b\u00ebjn\u00eb nd\u00ebrmjet\u00ebsimin?! N\u00eb hadithe p\u00ebrmendet q\u00eb dit\u00ebn e gjykimit, Profetit Muhammed s.a.v.s. do t\u2019i jepet leje, vet\u00ebm at\u00ebher\u00eb ai do t\u00eb b\u00ebj\u00eb nd\u00ebrmjet\u00ebsim. At\u00ebher\u00eb, sa naiv mund t\u00eb jet\u00eb ai musliman q\u00eb mendon se filani do t\u00eb b\u00ebj\u00eb nd\u00ebrmjet\u00ebsim p\u00ebr t\u00eb para Zotit!<\/p>\n Mbetet edhe nj\u00eb gj\u00eb tjet\u00ebr pa u zgjidhur. Dikush mund t\u00eb thot\u00eb: \u2018Mir\u00eb, e pranoj se nuk b\u00ebhet nd\u00ebrmjet\u00ebsimi pa leje, por ashtu si\u00e7 mbreti ka oborrtar\u00eb, n\u00ebp\u00ebrmjet t\u00eb cil\u00ebve njeriu mund t\u00eb p\u00ebrfitoj\u00eb, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, edhe Zoti i Madh\u00ebrish\u00ebm duhet t\u00eb ket\u00eb oborrtar\u00eb t\u00eb Vet\u2019. P\u00ebr k\u00ebt\u00eb Zoti thot\u00eb n\u00eb k\u00ebt\u00eb ajet: Njer\u00ebzit naiv\u00eb nuk e kuptojn\u00eb se mbretit i duhen oborrtar\u00eb, q\u00eb ata ta informojn\u00eb mbretin p\u00ebr \u00e7do gj\u00eb q\u00eb ndodh n\u00eb vend, sepse mbreti i vet\u00ebm nuk mund t\u00eb dij\u00eb gjith\u00e7ka. Por, Allahu i Madh\u00ebrish\u00ebm \u00ebsht\u00eb Ai q\u00eb di edhe at\u00eb q\u00eb ndodhi p\u00ebrpara njer\u00ebzve dhe di edhe at\u00eb q\u00eb do t\u00eb ndodh\u00eb pas tyre. Pra, thot\u00eb:<\/p>\n \u00a0\u06cc\u064e\u0639\u06e1\u0644\u064e\u0645\u064f \u0645\u064e\u0627 \u0628\u064e\u06cc\u06e1\u0646\u064e \u0627\u064e\u06cc\u06e1\u062f\u0650\u06cc\u06e1\u06c1\u0650\u0645\u06e1 \u0648\u064e \u0645\u064e\u0627 \u062e\u064e\u0644\u06e1\u0641\u064e\u06c1\u064f\u0645\u06e1<\/span>Ai e di at\u00eb q\u00eb \u00ebsht\u00eb para tyre dhe at\u00eb q\u00eb \u00ebsht\u00eb pas tyre.<\/strong><\/p><\/blockquote>\n Kjo fjali ka dy kuptime: 1) Zoti i Madh\u00ebrish\u00ebm di edhe ato gj\u00ebra q\u00eb do t\u00eb ndodhin n\u00eb t\u00eb ardhmen dhe di edhe ato q\u00eb njer\u00ebzit kan\u00eb b\u00ebr\u00eb n\u00eb t\u00eb kaluar\u00ebn, dhe 2) Zoti i Madh\u00ebrish\u00ebm di edhe ato q\u00eb njer\u00ebzit b\u00ebjn\u00eb dhe di edhe ato q\u00eb duhet t\u2019i b\u00ebnin, por nuk i b\u00ebr\u00eb. P\u00ebr \u00e7far\u00eb i duhen oborrtar\u00eb nj\u00eb Zoti t\u00eb till\u00eb?!<\/p>\n \u0648\u064e \u0644\u064e\u0627 \u06cc\u064f\u062d\u0650\u06cc\u06e1\u0637\u064f\u0648\u06e1\u0646\u064e \u0628\u0650\u0634\u064e\u06cc\u06e1\u0621\u064d \u0645\u0650\u0651\u0646\u06e1 \u0639\u0650\u0644\u06e1\u0645\u0650\u06c1\u0656\u06e4 \u0627\u0650\u0644\u064e\u0651\u0627 \u0628\u0650\u0645\u064e\u0627 \u0634\u064e\u0622\u0621\u064e<\/span>Ata nuk mund t\u00eb zot\u00ebrojn\u00eb asgj\u00eb nga dija e Tij, p\u00ebrve\u00e7 asaj q\u00eb Ai do.<\/strong><\/p><\/blockquote>\n N\u00eb k\u00ebt\u00eb pjes\u00eb, Zoti i Madh\u00ebrish\u00ebm thot\u00eb shum\u00eb qart\u00eb q\u00eb askush nuk mund ta p\u00ebrfshij\u00eb dijen e Zotit, as Profeti Muhammed s.a.v.s. e as ndokush tjet\u00ebr. Pa dyshim, Profeti Muhammed s.a.v.s. \u00ebsht\u00eb prij\u00ebsi i t\u00eb gjith\u00eb profet\u00ebve dhe i dashuri i Allahut t\u00eb Madh\u00ebrish\u00ebm, madje ai q\u00eb e ndjek at\u00eb, b\u00ebhet i dashur i Zotit, megjithat\u00eb, ai ishte krijes\u00eb e Zotit dhe prej Tij varej. Andaj, ai kishte vet\u00ebm cil\u00ebsit\u00eb njer\u00ebzore dhe asnj\u00ebher\u00eb nuk mund t\u00eb kishte cil\u00ebsit\u00eb, t\u00eb cilat Zoti i ve\u00e7uar vet\u00ebm p\u00ebr Vete.<\/p>\n \u201cAta nuk mund t\u00eb zot\u00ebrojn\u00eb asgj\u00eb nga dija e Tij, p\u00ebrve\u00e7 asaj q\u00eb Ai do\u201d<\/strong> tregon gjithashtu q\u00eb rrug\u00ebt p\u00ebr t\u00eb gjetur afrimin me Zotin jan\u00eb t\u00eb pakufishme, aq saq\u00eb asnj\u00eb njeri nuk mund t\u2019i zbuloj\u00eb t\u00eb gjitha. Kur nj\u00eb rob p\u00ebrparon duke iu afruar Zotit dhe arrin t\u2019i mbledh\u00eb bekimet dhe drit\u00ebn sipas pozit\u00ebs s\u00eb tij, Zoti i Madh\u00ebrish\u00ebm, me bekimin e Tij, i b\u00ebn manifestim t\u00eb dyt\u00eb m\u00eb t\u00eb lart\u00eb t\u00eb Tij. Kur robi e p\u00ebrthith edhe manifestimin e dyt\u00eb dhe Zoti sheh se ai \u00ebsht\u00eb gati p\u00ebr nj\u00eb manifestim t\u00eb tret\u00eb, Ai ia b\u00ebn t\u00eb tretin. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, robi vazhdon t\u00eb p\u00ebrparoj\u00eb drejt Zotit.<\/p>\n Profeti Muhammed s.a.v.s. e sqaron k\u00ebt\u00eb raport me nj\u00eb shembull shum\u00eb t\u00eb bukur. Ai thot\u00eb se Zoti do t\u00eb pyes\u00eb njeriun q\u00eb q\u00ebndron n\u00eb fund t\u00eb xhehenemit: M\u00eb k\u00ebrko ndonj\u00eb gj\u00eb q\u00eb t\u00eb ta plot\u00ebsoj. \u201cDua t\u00eb m\u00eb nxjerr\u00ebsh nga xhehenemi\u201d, ai do t\u2019i k\u00ebrkoj\u00eb Zotit. Zoti do t\u2019ia pranoj\u00eb k\u00ebrkes\u00ebn dhe do ta nxjerr\u00eb at\u00eb nga xhehenemi. Njeriu do t\u00eb g\u00ebzohet shum\u00eb. Pas pak dit\u00ebsh, ai do t\u00eb shoh\u00eb nj\u00eb pem\u00eb t\u00eb gjelb\u00ebruar e t\u00eb lul\u00ebzuar. Do t\u2019i lind\u00eb d\u00ebshira p\u00ebr t\u2019iu afruar asaj peme e p\u00ebr t\u2019u ulur n\u00ebn hijen e saj, por do ta mbaj\u00eb t\u00eb fsheht\u00eb k\u00ebt\u00eb d\u00ebshir\u00eb p\u00ebr disa dit\u00eb. M\u00eb n\u00eb fund, do t\u2019i k\u00ebrkoj\u00eb Zotit q\u00eb m\u00eb m\u00ebshir\u00ebn e Tij t\u2019ia plot\u00ebsoj\u00eb d\u00ebshir\u00ebn. Zoti i Madh\u00ebrish\u00ebm do t\u2019ia pranoj\u00eb k\u00ebrkes\u00ebn dhe do ta \u00e7oj\u00eb at\u00eb n\u00ebn hijen e asaj peme.<\/p>\n E kur do t\u00eb kalojn\u00eb disa dit\u00eb edhe atje, Zoti do ta sprovoj\u00eb at\u00eb, duke i treguar nj\u00eb pem\u00eb tjet\u00ebr akoma m\u00eb t\u00eb bukur, por q\u00eb do t\u00eb jet\u00eb n\u00eb distanc\u00eb nga ajo e para. Ai do ta lakmoj\u00eb edhe at\u00eb por do t\u00eb duroj\u00eb, duke mos ia shprehur d\u00ebshir\u00ebn Zotit t\u00eb Madh\u00ebrish\u00ebm, sepse do t\u2019i vij\u00eb turp q\u00eb t\u2019i k\u00ebrkoj\u00eb p\u00ebrmbushjen e d\u00ebshir\u00ebs s\u00eb tij. Por ai nuk do t\u00eb mund t\u00eb p\u00ebrmbahet gjat\u00eb dhe m\u00eb n\u00eb fund, do t\u00eb lutet:<\/p>\n \u201cO Zot! M\u00eb \u00e7o tek ajo pem\u00eb dhe pas k\u00ebsaj nuk do t\u00eb t\u00eb k\u00ebrkoj gj\u00eb\u201d.<\/p>\n At\u00ebher\u00eb, Zoti i Madh\u00ebrish\u00ebm do ta \u00e7oj\u00eb at\u00eb tek ajo pem\u00eb. Nga ky vend, edhe pse nga larg, ai do t\u00eb filloj\u00eb t\u00eb shikoj\u00eb port\u00ebn e xhenetit. Duke mos duruar as k\u00ebtu, ai do t\u00eb lutet:<\/p>\n \u201cO Zot! M\u00eb \u00e7o t\u00eb pakt\u00ebn te porta e xhenetit! Nuk po t\u00eb k\u00ebrkoj t\u00eb m\u00eb fus\u00ebsh n\u00eb t\u00eb\u201d.<\/p>\n Zoti i Madh\u00ebrish\u00ebm do ta pyes\u00eb at\u00eb:<\/p>\n \u201cMos do t\u00eb M\u00eb k\u00ebrkosh t\u00eb t\u00eb plot\u00ebsoj ndonj\u00eb d\u00ebshir\u00eb tjet\u00ebr pastaj?\u201d<\/p>\n \u201cJo\u201d, do t\u2019i p\u00ebrgjigjet ai.<\/p>\n At\u00ebher\u00eb Zoti i Madh\u00ebrish\u00ebm do ta sjell\u00eb at\u00eb te porta e xhenetit. Por si mund t\u00eb duroj\u00eb robi mu te dera e xhenetit? Ai s\u00ebrish do t\u2019i k\u00ebrkoj\u00eb Zotit:<\/p>\n \u201cO Zot, t\u00eb lutem, m\u00eb fut n\u00eb xhenet. Mos m\u00eb jep bekimet e tij, por dua vet\u00ebm t\u00eb rri brenda!\u201d<\/p>\n Zoti do t\u00eb qesh\u00eb dhe do t\u00eb shprehet:<\/p>\n \u201cD\u00ebshirat e robit Tim nuk kan\u00eb t\u00eb sosur!\u201d dhe do t\u2019i p\u00ebrgjigjet:<\/p>\n \u201cHyr n\u00eb xhenetin Tim, q\u00ebndro ku t\u00eb duash duke p\u00ebrfituar nga bekimet e tij!\u201d<\/p><\/blockquote>\n K\u00ebshtu q\u00eb, Zoti i Madh\u00ebrish\u00ebm s\u00eb pari i tregon nj\u00eb shfaqje t\u00eb vog\u00ebl robit. Njeriu i d\u00eblir\u00eb si engj\u00ebll, hutohet nga madh\u00ebshtia e shfaqjes m\u00eb t\u00eb vog\u00ebl t\u00eb Zotit dhe ai i k\u00ebrkon q\u00eb t\u2019i tregoj\u00eb shfaqjen e nj\u00eb niveli m\u00eb t\u00eb lart\u00eb. K\u00ebshtu do t\u00eb vijoj\u00eb. Por Zoti i Madh\u00ebrish\u00ebm \u00ebsht\u00eb i Pakufish\u00ebm dhe p\u00ebr k\u00ebt\u00eb arsye, robi do ta p\u00ebrfshij\u00eb At\u00eb vet\u00ebm sipas kapacitetit t\u00eb vet.<\/p>\n Pastaj Zoti thot\u00eb:<\/p>\n \u00a0\u0648\u064e\u0633\u0650\u0639\u064e \u06a9\u064f\u0631\u06e1\u0633\u0650\u06cc\u064f\u0651\u06c1\u064f \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u0670\u062a\u0650 \u0648\u064e \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u064e\u00a0<\/span>Sundimi i Tij shtrihet mbi qiejt e mbi tok\u00ebn<\/strong><\/p><\/blockquote>\n Pra, ai ka dijeni t\u00eb plot\u00eb p\u00ebr \u00e7do gj\u00eb t\u00eb tok\u00ebs e t\u00eb qiejve. Asgj\u00eb nuk \u00ebsht\u00eb jasht\u00eb dijes s\u00eb tij. Kurse dija e njeriut \u00ebsht\u00eb shum\u00eb e kufizuar. Shum\u00eb her\u00eb njeriu mendon p\u00ebr di\u00e7ka q\u00eb ajo \u00ebsht\u00eb e mir\u00eb, por m\u00eb pas i rezulton e kund\u00ebrt. P\u00ebr shembull, Hazret Mesihu t\u00eb Premtuar a.s. p\u00ebr Mir Abas Aliun t\u00eb Ludijanas\u00eb kishte dijeni q\u00eb \u00ebsht\u00eb i d\u00eblir\u00eb dhe p\u00ebr k\u00ebt\u00eb arsye edhe e l\u00ebvdoi. Por deri at\u00ebher\u00eb, Zoti i Madh\u00ebrish\u00ebm nuk ia kishte treguar fundin e tij, andaj n\u00eb at\u00eb koh\u00eb, ai nuk mund t\u00eb dinte se po ky njeri nj\u00eb dit\u00eb do t\u00eb kthehej nga besimi. M\u00eb von\u00eb, Zoti ia m\u00ebsoi edhe k\u00ebt\u00eb gj\u00eb. Shkurt, dija e njeriut \u00ebsht\u00eb e kufizuar dhe vet\u00ebm Zoti i Madh\u00ebrish\u00ebm ka dijen e p\u00ebrsosur dhe absolute, q\u00eb e p\u00ebrfshin \u00e7do gj\u00eb. Gjithashtu, asnj\u00eb njeri nuk mund ta p\u00ebrfshij\u00eb dijen e Zotit.<\/p>\n Fjal\u00ebt \u201cSundimi i Tij shtrihet mbi qiejt e mbi tok\u00ebn<\/strong>\u201d tregon edhe nj\u00eb kuptim tjet\u00ebr shkencor dhe q\u00eb \u00ebsht\u00eb madh\u00ebshtor. Ato tregojn\u00eb se gjer\u00ebsin\u00eb e gjith\u00ebsis\u00eb nuk e di askush p\u00ebrve\u00e7 Allahut t\u00eb Madh\u00ebrish\u00ebm. Astronomia si\u00e7 \u00ebsht\u00eb e zhvilluar sot, asnj\u00ebher\u00eb nuk ka qen\u00eb e till\u00eb. Sot, gjer\u00ebsia e gjith\u00ebsis\u00eb nuk matet me milje, por me shpejt\u00ebsin\u00eb e drit\u00ebs. Drita shkon 180 mij\u00eb milje n\u00eb nj\u00eb sekond\u00eb dhe gjer\u00ebsin\u00eb e gjith\u00ebsis\u00eb e matin me k\u00ebt\u00eb shpejt\u00ebsi t\u00eb drit\u00ebs. Edhe kjo v\u00ebrtetoi fjal\u00ebt e Kuranit, ku thuhet:<\/p>\n \u0627\u064e\u0644\u0644\u0651\u0670\u06c1\u064f \u0646\u064f\u0648\u06e1\u0631\u064f \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u0670\u062a\u0650 \u0648\u064e \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u0650<\/span>\u201cAllahu \u00ebsht\u00eb drita e qiejve dhe e tok\u00ebs\u201d.<\/strong> (Kurani Fam\u00eblart\u00eb 24:36)<\/p><\/blockquote>\n Sepse ky ajet na paratregoi q\u00eb nuk mund ta p\u00ebrfytyronim gjer\u00ebsin\u00eb e gjith\u00ebsis\u00eb, p\u00ebrve\u00e7 se me an\u00eb t\u00eb drit\u00ebs dhe t\u00eb shpejt\u00ebsis\u00eb s\u00eb saj. P\u00ebr nj\u00eb sekond\u00eb drita shkon 180 mij\u00eb milje larg. N\u00eb nj\u00eb minut\u00eb, ajo shkon 10 milion\u00eb e 800 mij\u00eb milje. K\u00ebt\u00eb n\u00ebse e shum\u00ebzojm\u00eb me nj\u00eb or\u00eb, b\u00ebhen 248 milion\u00eb milje. N\u00eb 24 or\u00eb, pra n\u00eb nj\u00eb dit\u00eb, drita kalon 15 miliard\u00eb e 552 milion\u00eb milje. K\u00ebt\u00eb shif\u00ebr n\u00ebse e shum\u00ebzojm\u00eb me 360 dit\u00eb, pra p\u00ebr me nj\u00eb vit, dalin 5 triliard\u00eb, 576 miliard\u00eb e 720 milion\u00eb milje. Ky quhet nj\u00eb vit drite. Por sipas astronom\u00ebve gjer\u00ebsia e gjith\u00ebsis\u00eb \u00ebsht\u00eb tre mij\u00eb vite drite. K\u00ebshtu q\u00eb, shifr\u00ebn e fundit duhet ta shum\u00ebzojm\u00eb me tre mij\u00eb vjet. Shuma q\u00eb do t\u00eb dal\u00eb, n\u00eb baz\u00eb t\u00eb llogaritjeve b\u00ebhet i pallogaritsh\u00ebm. Por edhe k\u00ebto llogaritje nuk p\u00ebrfundojm\u00eb me kaq. Me shpikjen e mjeteve t\u00eb reja, po ndryshojn\u00eb llogaritjet e shkenc\u00ebtar\u00ebve. Pas Luft\u00ebs s\u00eb Par\u00eb Bot\u00ebrore ishte shpallur q\u00eb gjer\u00ebsia e gjith\u00ebsis\u00eb \u00ebsht\u00eb gjasht\u00eb mij\u00eb vjet drite. M\u00eb pas zbuluan se ajo nuk ishte e sakt\u00eb, madje than\u00eb se njer\u00ebzit nuk mund ta rrokin gjer\u00ebsin\u00eb e gjith\u00ebsis\u00eb, sepse ajo po rritet porsi f\u00ebmija. K\u00ebshtu q\u00eb, aktualisht, gjer\u00ebsia e saj mendohet t\u00eb jet\u00eb 12 mij\u00eb vite drite. Ajeti i m\u00ebposht\u00ebm i Kuranit Fam\u00eblart\u00eb e tregon edhe k\u00ebt\u00eb sekret:<\/p>\n \u0648\u064e \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u064f \u062c\u064e\u0645\u0650\u06cc\u06e1\u0639\u064b\u0627 \u0642\u064e\u0628\u06e1\u0636\u064e\u062a\u064f\u06c1\u0657 \u06cc\u064e\u0648\u06e1\u0645\u064e \u0627\u0644\u06e1\u0642\u0650\u06cc\u0670\u0645\u064e\u06c3\u0650 \u0648\u064e \u0627\u0644\u0633\u064e\u0651\u0645\u0670\u0648\u0670\u062a\u064f \u0645\u064e\u0637\u06e1\u0648\u0650\u06cc\u0651\u0670\u062a\u064c\u06e2 \u0628\u0650\u06cc\u064e\u0645\u0650\u06cc\u06e1\u0646\u0650\u06c1\u0656<\/span>\u201cDit\u00ebn e kiametit, e gjith\u00eb toka do t\u00eb jet\u00eb n\u00eb pushtetin e Tij dhe qiejt do t\u00eb jen\u00eb t\u00eb mb\u00ebshtjell\u00eb n\u00eb Dor\u00ebn e Tij t\u00eb djatht\u00eb\u201d.<\/strong> (Kurani Fam\u00eblart\u00eb 39:68)<\/p><\/blockquote>\n Di\u00e7ka q\u00eb \u00ebsht\u00eb e mb\u00ebshtjell\u00eb n\u00eb dor\u00ebn e Zotit, si mund ta rrok\u00eb njeriu?! P\u00ebr k\u00ebt\u00eb arsye, kur dija e njeriut arrin t\u00eb b\u00ebj\u00eb nj\u00eb kalkulim t\u00eb caktuar rreth gjith\u00ebsis\u00eb, Zoti i Madh\u00ebrish\u00ebm e zmadhon gjith\u00ebsin\u00eb edhe m\u00eb shum\u00eb. K\u00ebshtu q\u00eb, me k\u00ebt\u00eb zbulim t\u00eb ri [rreth madh\u00ebsis\u00eb s\u00eb gjith\u00ebsis\u00eb], shkenca e ka pranuar t\u00eb v\u00ebrtet\u00ebn e ajetit: \u201cSundimi (Kursiji) i Tij shtrihet mbi qiejt e mbi tok\u00ebn\u201d <\/strong>dhe se madh\u00ebsin\u00eb e gjith\u00ebsis\u00eb askush nuk mund ta tregoj\u00eb, p\u00ebrve\u00e7 Zotit t\u00eb Madh\u00ebrish\u00ebm.<\/p>\nShqiptimi i Ajetul-Kursij<\/h2>\n
P\u00ebrkthim i Ajetul-Kursij<\/h2>\n
Komentim<\/h2>\n
Kuptimet leksikore<\/h2>\n
\u0627\u0644\u0652\u062d\u064e\u06cc\u064f\u0651 El-Haj<\/em> (i Gjalli)<\/h3>\n
\u0627\u0644\u0652\u0642\u064e\u06cc\u064f\u0651\u0648\u0652\u0645\u064f El-Kaj-jum<\/em> (i Q\u00ebndrueshmi)<\/h3>\n
\u0633\u0650\u0646\u064e\u0629\u064c sinatun<\/h3>\n
\u0627\u0644\u0646\u064e\u0651\u0648\u0652\u0645\u064f en-neum<\/em><\/h3>\n
\u0627\u0644\u0652\u06a9\u064f\u0631\u0652\u0633\u0650\u06cc\u064f\u0651 el-kursiju<\/em><\/h3>\n
Komentim – Ajetul-Kursij<\/h2>\n
I Gjalli<\/h2>\n
Ai \u00ebsht\u00eb i Q\u00ebndrueshmi (El-Kajum)<\/h2>\n
Nuk e kap as drejtmitja e as gjumi (Ajetul-Kursij)<\/h2>\n
Kush mund t\u00eb nd\u00ebrmjet\u00ebsoj\u00eb pran\u00eb Tij, pa lejen e Tij?!<\/h2>\n
Ai e di at\u00eb q\u00eb \u00ebsht\u00eb para tyre dhe at\u00eb q\u00eb \u00ebsht\u00eb pas tyre<\/h2>\n
Ata nuk mund t\u00eb zot\u00ebrojn\u00eb asgj\u00eb nga dija e Tij, p\u00ebrve\u00e7 asaj q\u00eb Ai do<\/h2>\n
Sundimi i Tij shtrihet mbi qiejt e mbi tok\u00ebn<\/h2>\n
Kurani \u00ebsht\u00eb i pari q\u00eb foli p\u00ebr matjen e universit p\u00ebrmes drit\u00ebs<\/h2>\n