s.a.v.s.<\/sup>. P\u00ebr k\u00ebt\u00eb arsye, nj\u00eb p\u00ebrkthim tjet\u00ebr i k\u00ebtij ajeti sugjerohet si n\u00eb vijim: \u201cMuaji Ramazan \u00ebsht\u00eb ai, rreth t\u00eb cilit ka zbritur Kurani\u201d.<\/p>\nSidoqoft\u00eb, q\u00eb t\u00eb dyja variantet jan\u00eb t\u00eb qarta n\u00eb kuptimin se muaji Ramazan ka nj\u00eb lidhje t\u00eb ve\u00e7ant\u00eb me Kuranin. Duke hedhur drit\u00eb mbi k\u00ebt\u00eb tem\u00eb, Hazret Kalifi i Dyt\u00eb i Xhematit Musliman Ahmedia, Allahu qoft\u00eb i k\u00ebnaqur me t\u00eb, n\u00eb nj\u00eb fjalim t\u00eb tij t\u00eb xhumas\u00eb, t\u00eb cilin e kishte mbajtur m\u00eb 1 shtator t\u00eb vitit 1944, thot\u00eb:<\/p>\n
\u201cKy \u00ebsht\u00eb muaji Ramazan, i cili \u00ebsht\u00eb i ve\u00e7ant\u00eb sepse pik\u00ebrisht gjat\u00eb k\u00ebtij muaji Kurani kishte filluar t\u00eb zbritej dhe p\u00ebr shkak t\u00eb k\u00ebsaj lidhjeje, Allahu i Lart\u00ebsuar k\u00ebt\u00eb muaj e ka quajtur si muaj i agj\u00ebrimeve. \u00c7far\u00eb jan\u00eb agj\u00ebrimet? Gjat\u00eb agj\u00ebrimeve njeriu duhet t\u00eb p\u00ebrmbys\u00eb rutin\u00ebn e p\u00ebrditshme t\u00eb jet\u00ebs s\u00eb tij. Shum\u00eb gj\u00ebra q\u00eb jan\u00eb t\u00eb lejuara p\u00ebr t\u00eb, b\u00ebhen t\u00eb ndaluara gjat\u00eb k\u00ebtij muaji, madje, edhe ato gj\u00ebra q\u00eb i ka p\u00ebr zem\u00ebr gjat\u00eb muajve t\u00eb tjer\u00eb, gjat\u00eb muajit Ramazan ai heq dor\u00eb prej tyre e n\u00eb koh\u00eb t\u00eb caktuar, i b\u00ebn t\u00eb ndaluara p\u00ebr veten. Pra, gj\u00ebrat e nevojshme dhe t\u00eb lejuara, shnd\u00ebrrohen n\u00eb ato t\u00eb panevojshme e t\u00eb ndaluara.<\/p>\n
Nj\u00eb m\u00ebsim q\u00eb nxjerrim nga agj\u00ebrimet e Ramazanit \u00ebsht\u00eb p\u00ebrmbysja e rutin\u00ebs s\u00eb p\u00ebrditshme e jet\u00ebs s\u00eb besimtar\u00ebve, e q\u00eb ndodh sa her\u00eb q\u00eb atyre u vjen ndonj\u00eb mesazh prej Zotit. Duke e quajtur muajin e zbritjes s\u00eb Kuranit Fam\u00eblart\u00eb si muaj t\u00eb agj\u00ebrimeve p\u00ebrgjithmon\u00eb, Allahu i Lart\u00ebsuar na tregoi q\u00eb pas zbritjes s\u00eb Fjal\u00ebs s\u00eb Tij, nuk mund t\u00eb vazhdoj\u00eb jeta e njeriut n\u00eb m\u00ebnyr\u00eb t\u00eb zakonshme. Asnj\u00ebher\u00eb nuk ndodhi q\u00eb t\u00eb ket\u00eb zbritur ndonj\u00eb mesazh hyjnor n\u00eb bot\u00eb dhe jeta njer\u00ebzore t\u00eb ket\u00eb vazhduar me t\u00eb nj\u00ebjt\u00ebn rutin\u00eb, si\u00e7 vazhdonte para zbritjes s\u00eb tij. Ashtu si\u00e7 gjat\u00eb muajit t\u00eb agj\u00ebrimeve, p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar, njeriu duhet t\u00eb heq\u00eb dor\u00eb edhe nga gj\u00ebrat e lejuara, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, gjat\u00eb koh\u00ebs kur vjen ndonj\u00eb profet, besimtar\u00ebt e tij detyrohen t\u00eb heqin dor\u00eb nga t\u00eb drejtat e tyre, pak p\u00ebr shkak t\u00eb bojkotimit prej kund\u00ebrshtar\u00ebve, por edhe p\u00ebr shkak t\u00eb n\u00ebnshtrimit ndaj sistemit t\u00eb ri hyjnor. Armiqt\u00eb e profetit i bojkotojn\u00eb besimtar\u00ebt e tij dhe ua d\u00ebmtojn\u00eb pasurit\u00eb e tyre t\u00eb drejta, madje edhe i privojn\u00eb nga ato, madje, duke i torturuar n\u00eb m\u00ebnyra t\u00eb ndryshme, ua ndryshojn\u00eb krejt\u00ebsisht m\u00ebnyr\u00ebn e jetes\u00ebs. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, besimtar\u00ebve t\u00eb profetit u duhet t\u00eb ndryshojn\u00eb jet\u00ebn edhe p\u00ebr shkak t\u00eb n\u00ebnshtrimit ndaj porosive t\u00eb reja q\u00eb vijn\u00eb bashk\u00eb me profetin prej Zotit. Ata sakrifikojn\u00eb pasurin\u00eb e tyre, q\u00eb \u00ebsht\u00eb e drejta e tyre, p\u00ebr t\u00eb p\u00ebrhapur besimin, p\u00ebr edukimin e shoq\u00ebris\u00eb etj. Pra, n\u00eb dy m\u00ebnyra, atyre u merren pasurit\u00eb: Zoti ua k\u00ebrkon si taks\u00eb, nd\u00ebrsa armiqt\u00eb ua marrin duke i persekutuar. Nga kjo pik\u00ebpamje, kjo periudh\u00eb p\u00ebr ta \u00ebsht\u00eb si periudha e agj\u00ebrimeve. Agj\u00ebrimet e Ramazanit vijn\u00eb nj\u00eb her\u00eb n\u00eb vit, por besimtar\u00ebt n\u00eb koh\u00ebn e profetit, thuajse gjith\u00eb jet\u00ebn e kalojn\u00eb n\u00eb agj\u00ebrime. Ashtu si\u00e7 gjat\u00eb muajit t\u00eb agj\u00ebrimeve, besimtar\u00ebt heqin dor\u00eb edhe nga gj\u00ebrat e lejuara, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, besimtar\u00ebt e koh\u00ebs s\u00eb profetit heqin dor\u00eb nga nevojat e tyre t\u00eb drejta, nga d\u00ebshirat e tyre t\u00eb drejta: her\u00eb p\u00ebr hir t\u00eb besimit, e her\u00eb p\u00ebr shkak t\u00eb persekutimeve q\u00eb u b\u00ebhen nga armiqt\u00eb.<\/p>\n
Kur pun\u00ebt v\u00ebshtir\u00ebsohen, ne p\u00ebrdorim shprehjen \u201cna lan\u00eb pa gjum\u00eb\u201d. Gjumi ndalohet edhe gjat\u00eb agj\u00ebrimeve. Disa njer\u00ebz ngrihen her\u00ebt p\u00ebr t\u00eb p\u00ebrgatitur syfyr, e disa t\u00eb tjer\u00eb ngrihen p\u00ebr t\u00eb falur namazin e tahaxhudit. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, gjat\u00eb koh\u00ebs s\u00eb ardhjes s\u00eb nj\u00eb profeti, besimtar\u00ebt e tij mbeten pa gjum\u00eb p\u00ebr shkak t\u00eb v\u00ebshtir\u00ebsive t\u00eb ndryshme q\u00eb u bien. Edhe n\u00eb k\u00ebt\u00eb aspekt, gjith\u00eb jeta e tyre \u00ebsht\u00eb sikur t\u00eb jet\u00eb n\u00eb agj\u00ebrim.<\/p>\n
Gjat\u00eb Ramazanit r\u00ebnd\u00ebsi e ve\u00e7ant\u00eb u jepet lutjeve dhe namazit t\u00eb tahaxhudit. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, edhe gjat\u00eb koh\u00ebs s\u00eb nj\u00eb profeti, xhematit t\u00eb besimtar\u00ebve i duhet t\u00eb kalojn\u00eb jet\u00ebn duke u lutur, sepse p\u00ebrgjegj\u00ebsia me t\u00eb cil\u00ebn ata ngarkohen, mbetet p\u00ebrtej fuqis\u00eb s\u00eb tyre. Nuk ka popull t\u00eb ndonj\u00eb profeti, i cili t\u00eb ket\u00eb dal\u00eb fitues me forc\u00ebn e vet. \u00c7do her\u00eb kur vjen ndonj\u00eb profet, fitorja i vjen p\u00ebrmes lutjeve dhe p\u00ebrgj\u00ebrimeve. E n\u00ebse xhemati i tij e kupton ashtu si\u00e7 duhet detyr\u00ebn e tij dhe q\u00ebllimin e ardhjes s\u00eb profetit, at\u00ebher\u00eb padyshim atyre u b\u00ebhet i ndaluar gjumi i nat\u00ebs. Ata vazhdimisht \u00e7ohen p\u00ebr t\u00eb falur tahaxhudin, luten, p\u00ebrgj\u00ebrohen dhe qajn\u00eb para Zotit q\u00eb Ai t\u2019ua mbuloj\u00eb gabimet dhe t\u2019ua dhuroj\u00eb suksesin p\u00ebrmes bekimit t\u00eb Tij. N\u00ebse ndonj\u00eb popull nuk vepron n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb dhe kujton se vet\u00ebm duke kontribuar para, ose vet\u00ebm p\u00ebrmes forc\u00ebs s\u00eb tyre, pa b\u00ebr\u00eb lutje e p\u00ebrgj\u00ebrime gjat\u00eb net\u00ebve n\u00eb tahaxhud e n\u00eb namazet e tjera, at\u00ebher\u00eb ai popull duhet t\u00eb jet\u00eb m\u00eb naiv n\u00eb t\u00eb gjith\u00eb bot\u00ebn.<\/p>\n
Gjat\u00eb\u00a0muajit Ramazan, p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar, b\u00ebhen t\u00eb ndaluara edhe marr\u00ebdh\u00ebniet bashk\u00ebshortore. Edhe kjo ndodh gjat\u00eb koh\u00ebs s\u00eb nj\u00eb profeti, kur besimtar\u00ebt detyrohen t\u00eb distancohen nga t\u00eb af\u00ebrmit e tyre, her\u00eb p\u00ebr shkak t\u00eb kund\u00ebrshtimit n\u00eb besim, e her\u00eb p\u00ebr shkak se atyre u duhet t\u00eb largohen nga sht\u00ebpit\u00eb e tyre p\u00ebr t\u00eb p\u00ebrhapur besimin. Pra, ky largim u vjen her\u00eb p\u00ebr shkak t\u00eb mosbesimit t\u00eb t\u00eb af\u00ebrmve t\u00eb tyre, e her\u00eb p\u00ebr shkak t\u00eb besimit dhe p\u00ebrgjegj\u00ebsis\u00eb t\u00eb tyre.<\/p>\n
K\u00ebshtu q\u00eb, muaji Ramazan n\u00ebse n\u00eb nj\u00ebr\u00ebn an\u00eb, \u00ebsht\u00eb nj\u00eb sprov\u00eb p\u00ebr nj\u00eb individ\u00eb p\u00ebr besimin dhe p\u00ebrkushtimin e tij dhe do t\u00eb mbetet i till\u00eb deri n\u00eb dit\u00ebn e Kiametit, at\u00ebher\u00eb, n\u00eb an\u00ebn tjet\u00ebr, ai \u00ebsht\u00eb nj\u00eb m\u00ebsim dhe udh\u00ebzim p\u00ebr besimtar\u00ebt e profetit, t\u00eb cil\u00ebt mund t\u00eb ken\u00eb sukses vet\u00ebm duke e ndjekur at\u00eb. N\u00ebse xhemati i tyre nuk b\u00ebhet i gatsh\u00ebm p\u00ebr t\u00eb hequr dor\u00eb edhe nga t\u00eb drejtat e tyre dhe nga nevojat e tyre t\u00eb lejuara, at\u00ebher\u00eb asnj\u00eb individ prej tyre nuk mund t\u00eb b\u00ebhet i dobish\u00ebm p\u00ebr xhematin vet\u00ebm duke pohuar se i quan haram gj\u00ebrat q\u00eb jan\u00eb haram dhe d\u00ebshiron t\u2019i p\u00ebrdor\u00eb t\u00eb gjitha gj\u00ebrat e lejuara. Gjat\u00eb ardhjes s\u00eb nj\u00eb profeti, vet\u00ebm ai mund t\u2019i sh\u00ebrbej\u00eb fes\u00eb si\u00e7 duhet, i cili jo vet\u00ebm q\u00eb heq dor\u00eb nga gj\u00ebrat e ndaluara, duke i kujtuar si t\u00eb ndaluara, por n\u00eb disa raste, p\u00ebr hir t\u00eb dobis\u00eb s\u00eb fes\u00eb, ndalon p\u00ebr vete edhe disa nga gj\u00ebrat e lejuara.<\/p>\n
Zoti krijon nj\u00eb \u201ckontradikt\u00eb\u201d t\u00eb \u00e7uditshme gjat\u00eb koh\u00ebs s\u00eb profet\u00ebve. Disa gj\u00ebra q\u00eb deri para ardhjes s\u00eb nj\u00eb profeti mbeten t\u00eb ndaluara, profeti i shpall t\u00eb lejuara. Si\u00e7 \u00ebsht\u00eb komunikimi me Zotin, takimi me T\u00eb. Njer\u00ebzit para ardhjes s\u00eb profetit, k\u00ebt\u00eb gj\u00eb e kujtojn\u00eb si t\u00eb ndaluar. Profeti vjen dhe e shpall t\u00eb lejuar. Po ashtu, ndodh edhe e kund\u00ebrta: disa gj\u00ebra q\u00eb konsiderohen si t\u00eb lejuara, madje mbeten t\u00eb tilla edhe m\u00eb von\u00eb, gjat\u00eb koh\u00ebs s\u00eb nj\u00eb profeti b\u00ebhen t\u00eb ndaluara, p\u00ebr shkak t\u00eb k\u00ebrkesave t\u00eb besimit dhe t\u00eb p\u00ebrhapjes s\u00eb tij. Mij\u00ebra her\u00eb ndodh q\u00eb xhemati i besimtar\u00ebve detyrohet t\u00eb heq\u00eb dor\u00eb nga t\u00eb ngr\u00ebnit e t\u00eb pirit, nga pronat e tyre, nga d\u00ebshirat e tyre josh\u00ebse, nga atdhedashuria, t\u00eb cil\u00ebn Profeti Muhammed s.a.v.s. e quajti nj\u00eb pjes\u00eb t\u00eb besimit. Pra, t\u00eb gjitha k\u00ebto gj\u00ebra t\u00eb lejuara, xhemati i besimtar\u00ebve detyrohet t\u2019i quaj\u00eb t\u00eb ndaluara p\u00ebr vete. N\u00ebse ndonj\u00eb besimtar nuk e b\u00ebn k\u00ebt\u00eb n\u00eb koh\u00ebn kur k\u00ebrkohet prej tij, at\u00ebher\u00eb besimi i tij b\u00ebhet i pavlefsh\u00ebm. Atdhedashuria \u00ebsht\u00eb pjes\u00eb e besimit, por Zoti i Lart\u00ebsuar nganj\u00ebher\u00eb urdh\u00ebron besimtarin p\u00ebr m\u00ebrgim dhe ai detyrohet t\u00eb largohet nga vendi i tij. Po ashtu, Profeti Muhammed s.a.v.s. tha: \u201cAi q\u00eb vritet duke mbrojtur pasurin\u00eb e tij \u00ebsht\u00eb d\u00ebshmor\u201d1<\/sup> por, besimi nganj\u00ebher\u00eb i k\u00ebrkon t\u00eb heq\u00eb dor\u00eb nga pasuria. Pra, nj\u00eb gj\u00eb, q\u00eb n\u00eb koh\u00eb t\u00eb tjera mbetet pjes\u00eb e besimit, gjat\u00eb koh\u00ebs s\u00eb profetit, p\u00ebr shkak t\u00eb k\u00ebrkesave t\u00eb fes\u00eb, b\u00ebhet e ndaluar, madje rrept\u00ebsisht e ndaluar. N\u00ebse dikush, edhe n\u00eb ato rrethana, k\u00ebmb\u00ebngul p\u00ebr ta marr\u00eb at\u00eb, konsiderohet jobesimtar. K\u00ebshtu q\u00eb, profet\u00ebt kur vijn\u00eb, disa gj\u00ebra t\u00eb ndaluara i b\u00ebjn\u00eb t\u00eb lejuara, e disa gj\u00ebra t\u00eb lejuara i b\u00ebjn\u00eb t\u00eb ndaluara. Po t\u00eb mos ndodh\u00eb kjo, nuk mund t\u00eb vendoset modeli i v\u00ebrtet\u00eb i besimit.<\/p>\n\u2026 Kur nj\u00eb popull jeton larg n\u00eb koh\u00eb nga profeti i tij, at\u00ebher\u00eb edhe sikur 50 p\u00ebrqind e njer\u00ebzve t\u00eb tij t\u00eb ken\u00eb besimin dhe kalojn\u00eb jet\u00ebn e tyre sipas tij, konsiderohet nj\u00eb arritje e k\u00ebnaqshme. Por gjat\u00eb koh\u00ebs s\u00eb profetit, 99 p\u00ebrqind e njer\u00ebzve t\u00eb tij duhet t\u00eb ken\u00eb besimin dhe t\u00eb kalojn\u00eb jet\u00ebn e tyre sipas tij, sepse n\u00ebse populli prishet q\u00eb n\u00eb koh\u00ebn e profetit, at\u00ebher\u00eb xhemati i tij nuk mund t\u00eb ruhet. Pas koh\u00ebs s\u00eb profet\u00ebve, mbrojtja e fes\u00eb nuk \u00ebsht\u00eb m\u00eb e nevojshmja, por praktika e besimtar\u00ebve sipas asaj feje, kurse gjat\u00eb koh\u00ebs s\u00eb profetit mbrojtja e saj \u00ebsht\u00eb m\u00eb e nevojshmja. Pra, gjat\u00eb koh\u00ebs s\u00eb profetit, nuk \u00ebsht\u00eb i nevojsh\u00ebm vet\u00ebm besimi individual, por edhe ai kolektiv. Gjersa nuk lind besimi kolektiv dhe nuk paraqiten sakrificat kolektive, nuk plot\u00ebsohet q\u00ebllimi i ardhjes s\u00eb profetit. Gjithashtu, derisa nuk plot\u00ebsohet q\u00ebllimi i ardhjes s\u00eb profetit, populli i tij nuk mund t\u00eb lirohet nga p\u00ebrgjegj\u00ebsia e tij, madje do t\u00eb quhet fajtor, pasi p\u00ebrgjegj\u00ebsia me t\u00eb cil\u00ebn ishte i ngarkuar, nuk e ka p\u00ebrmbushur akoma.<\/p>\n
Prandaj, \u00e7do Ramazan duhet t\u00eb na sjell\u00eb k\u00ebt\u00eb m\u00ebsim dhe kujtim q\u00eb ashtu si\u00e7 musliman\u00ebt jan\u00eb t\u00eb obliguar t\u00eb agj\u00ebrojn\u00eb nj\u00eb muaj n\u00eb nj\u00eb vit, ne gjith\u00eb vitin duhet ta kemi si n\u00eb muajin e ramazanit. P\u00ebr ne agj\u00ebrimet nuk jan\u00eb vet\u00ebm p\u00ebr nj\u00eb muaj, por p\u00ebr dymb\u00ebdhjet\u00eb muaj. Derisa Islami nuk do t\u00eb p\u00ebrhapet edhe nj\u00eb her\u00eb dhe derisa gjith\u00eb njer\u00ebzit e bot\u00ebs nuk e p\u00ebrqafojn\u00eb fen\u00eb Islame, deri at\u00ebher\u00eb, xhemati yn\u00eb nuk ka vet\u00ebm nj\u00eb muaj agj\u00ebrimi, por t\u00eb gjith\u00eb muajt. Shembulli yn\u00eb \u00ebsht\u00eb nj\u00ebsoj si e atij plakut, t\u00eb cilin kur dikush e pyeti se sa \u00ebsht\u00eb nisabi i zekatit, ai i tha: p\u00ebr gjith\u00eb t\u00eb tjer\u00ebt, 1 p\u00ebr 40 dinar\u00eb, por p\u00ebr mua, 41 p\u00ebr 40 dinar\u00eb, sepse Zoti ka sjellje t\u00eb ve\u00e7ant\u00eb me mua. Ai Vet\u00eb m\u00eb plot\u00ebson t\u00eb gjitha nevojat dhe kam premtimin e Tij q\u00eb Ai do t\u00eb jet\u00eb Kujdestari im. Edhe pas k\u00ebtij premtimi, n\u00ebse un\u00eb grumbulloj para, at\u00ebher\u00eb p\u00ebr mua ato nuk jan\u00eb t\u00eb lejuara dhe duhet t\u2019i kthej, madje nj\u00eb dinar m\u00eb shum\u00eb si gjob\u00eb p\u00ebr shkak se kam menduar p\u00ebr veten kur Zoti i Lart\u00ebsuar premtoi t\u00eb m\u00eb plot\u00ebsoj\u00eb t\u00eb gjitha nevojat. Kjo \u00ebsht\u00eb gjendja jon\u00eb. P\u00ebr njer\u00ebzit e thjesht\u00eb, vet\u00ebm nj\u00eb nd\u00ebr dymb\u00ebdhjet\u00eb muaj vjen si muaji i agj\u00ebrimeve, por p\u00ebr ne gjith\u00eb viti duhet t\u00eb jet\u00eb i agj\u00ebrimeve, pra gjith\u00eb jet\u00ebn duhet ta kalojm\u00eb sikur t\u00eb jemi n\u00eb muajin Ramazan. Nuk e kam fjal\u00ebn q\u00eb t\u00eb mbajm\u00eb agj\u00ebrim gjith\u00eb vitin, pasi kjo \u00ebsht\u00eb e ndaluar. E kam fjal\u00ebn q\u00eb an\u00ebtar\u00ebt e xhematit ton\u00eb duhet t\u2019u n\u00ebnshtrohen porosive t\u00eb Allahut n\u00eb at\u00eb m\u00ebnyr\u00eb, q\u00eb t\u00eb heqin dor\u00eb edhe nga gj\u00ebrat e lejuara, duke i konsideruar ato si t\u00eb ndaluara\u201d.<\/p>\n
(Fjalimi i xhumas\u00eb i mbajtur m\u00eb 01.09.1944; Khutbat-e-Mahmud v\u00ebll. 25, f. 526-532)<\/p>\n
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[1] Buhariu, Kitabul-medhalim, bab men ketele dune malihi, hadithi nr. 2480.<\/em><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"Allahu i Madh\u00ebrish\u00ebm, n\u00eb Kuranin Fam\u00eblart\u00eb thot\u00eb: \u201cMuaji Ramazan \u00ebsht\u00eb ai, n\u00eb t\u00eb cilin ka zbritur Kurani\u201c. [Kurani Fam\u00eblart\u00eb 2:186] Agj\u00ebrimet, n\u00eb fen\u00eb Islame, jan\u00eb obliguar n\u00eb vitin e dyt\u00eb pas hixhretit (m\u00ebrgimit) dhe Zoti i Madh\u00ebrish\u00ebm zgjodhi muajin e ramazanit p\u00ebr to, pik\u00ebrisht muajin n\u00eb t\u00eb cilin Kurani Fam\u00eblart\u00eb kishte filluar t\u00eb zbritej. Historikisht<\/p>\n","protected":false},"featured_media":1512,"template":"","tags":[298],"authors":[456],"content_source":[],"class_list":["post-832","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-sakrifica","topics-agjerimi","topics-besimi","topics-gjuha-e-figurshme-ne-kuran","topics-ramazani","article-cat-artikuj","authors-hazret-mirza-bashiruddin-mahmud-ahmedi"],"acf":[],"yoast_head":"\n
Lidhja e muajit Ramazan me Kuranin<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/lidhja-e-muajit-te-ramazanit-me-kuranin\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Lidhja e muajit Ramazan me Kuranin\" \/>\n<meta property=\"og:description\" content=\"Allahu i Madh\u00ebrish\u00ebm, n\u00eb Kuranin Fam\u00eblart\u00eb thot\u00eb: \u201cMuaji Ramazan \u00ebsht\u00eb ai, n\u00eb t\u00eb cilin ka zbritur Kurani\u201c. [Kurani Fam\u00eblart\u00eb 2:186] Agj\u00ebrimet, n\u00eb fen\u00eb Islame, jan\u00eb obliguar n\u00eb vitin e dyt\u00eb pas hixhretit (m\u00ebrgimit) dhe Zoti i Madh\u00ebrish\u00ebm zgjodhi muajin e ramazanit p\u00ebr to, pik\u00ebrisht muajin n\u00eb t\u00eb cilin Kurani Fam\u00eblart\u00eb kishte filluar t\u00eb zbritej. 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<\/a>\u201cMuaji Ramazan \u00ebsht\u00eb ai, n\u00eb t\u00eb cilin ka zbritur Kurani\u201c. [<\/b>Kurani Fam\u00eblart\u00eb 2:186]<\/p>\n<\/blockquote>\n