{"id":7695,"date":"2018-05-23T07:52:51","date_gmt":"2018-05-23T07:52:51","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=7695"},"modified":"2019-02-18T10:12:56","modified_gmt":"2019-02-18T10:12:56","slug":"jeta-e-mesihut-te-premtuar-a-s","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/jeta-e-mesihut-te-premtuar-a-s\/","title":{"rendered":"Jeta e Mesihut t\u00eb Premtuar a.s."},"content":{"rendered":"

Jeta e Mesihut t\u00eb Premtuar a.s.<\/em><\/p>\n

\"Jeta<\/p>\n

M\u00ebshira e Tij shnd\u00ebrroi nj\u00eb pik\u00eb uji n\u00eb nj\u00eb lum\u00eb.
\nsi nj\u00eb grimc\u00eb e vog\u00ebl isha dhe Ai m\u00eb b\u00ebri sa plejada yjesh.
\nNjeri i varf\u00ebr isha, i pap\u00ebrkrahur, i panjohur dhe i paaft\u00eb,
\nse ku ndodhej Kadiani, nuk dinte njeri.
\nNjer\u00ebzit nuk kishin kurrfar\u00eb interesi p\u00ebr t\u00eb,
\nas p\u00ebr qenien time askush nuk kishte dijeni.
\nA nuk shikoni se si po mblidhet njer\u00ebzia k\u00ebtu
\ne Kadiani \u00ebsht\u00eb b\u00ebr\u00eb vendkthimi i t\u00eb ve\u00e7ant\u00ebve
\nAi m\u00eb plot\u00ebsoi \u00e7do d\u00ebshir\u00eb q\u00eb kisha pasur.
\nnjeri i varf\u00ebr isha e Ai m\u00eb fali pafund\u00ebsisht.<\/p><\/blockquote>\n

Historia njer\u00ebzore ka d\u00ebshmuar q\u00eb sa her\u00eb bota kaplohet nga terri i injoranc\u00ebs dhe paudh\u00ebsis\u00eb dhe humbet drejtimin e zhvillimit moral, mendor e shpirt\u00ebror, zbret m\u00ebshira e Zotit p\u00ebr ta p\u00ebrudhur at\u00eb s\u00ebrish drejt mbar\u00ebsis\u00eb e begatis\u00eb.<\/p>\n

Profet\u00ebt, p\u00ebr shkak t\u00eb lidhjes s\u00eb tyre t\u00eb p\u00ebrsosur dhe personale me Zotin, sh\u00ebrbejn\u00eb si ur\u00eb midis Krijuesit e krijes\u00ebs. Duke p\u00ebrcjell\u00eb mesazhin hyjnor, ata ringjallin shpirtrat e vdekur, dhe me urdhrin e Zotit krijojn\u00eb nj\u00eb bot\u00eb t\u00eb re. Dora e m\u00ebshirshme e Zotit prek zemrat e tyre dhe i pastron ato nga \u00e7do ndyr\u00ebsi dhe p\u00ebrmes besimit t\u00eb past\u00ebr dhe veprave t\u00eb d\u00eblira, Ai sjell nj\u00eb revolucion shpirt\u00ebror n\u00eb bot\u00eb. Ky popull i zgjedhur i Zotit vendos s\u00ebrish madh\u00ebshtin\u00eb e Zotit n\u00eb Tok\u00eb dhe i shp\u00ebton t\u00eb tjer\u00ebt nga nj\u00eb jet\u00eb e pakuptimt\u00eb dhe e paq\u00ebllimt\u00eb.<\/p>\n

Fundi i shekullit 18-t\u00eb dhe fillimi i shek. 19-t\u00eb sh\u00ebnojn\u00eb periudh\u00ebn m\u00eb revolucionare n\u00eb bot\u00ebn fetare, politike e filozofike. Kjo periudh\u00eb solli zhvillimin industrial dhe bashk\u00eb me t\u00eb edhe filozofit\u00eb socio-ekonomike si kapitalizmi, socializmi, materializmi etj. Kjo koh\u00eb d\u00ebshmoi v\u00ebrshimin e veprimtaris\u00eb n\u00eb \u00e7do fush\u00eb t\u00eb jet\u00ebs njer\u00ebzore, p\u00ebrfshir\u00eb edhe bot\u00ebn fetare. Dominimi i shkenc\u00ebs dhe filozofis\u00eb lypte p\u00ebr nj\u00eb paraqitje t\u00eb re t\u00eb kuptimit hyjnor, nd\u00ebrkoh\u00eb ithtar\u00ebt e feve po ballafaqoheshin me nj\u00ebri-tjetrin duke mos l\u00ebn\u00eb asnj\u00eb shpres\u00eb p\u00ebr nj\u00eb zgjim t\u00eb gjithansh\u00ebm shpirt\u00ebror.<\/p>\n

Feja islame ishte n\u00eb gjendjen m\u00eb t\u00eb mjerueshme, sepse shtremb\u00ebrimi i koncepteve dhe r\u00ebnia morale e shpirt\u00ebrore e musliman\u00ebve, e kishin v\u00ebn\u00eb at\u00eb n\u00eb sh\u00ebnjest\u00ebr t\u00eb sulmeve nga t\u00eb gjitha drejtimet.<\/p>\n

Ishte pik\u00ebrisht kjo koh\u00eb, p\u00ebr t\u00eb cil\u00ebn lajm\u00ebtari i v\u00ebrtet\u00eb, Profeti madhor Muhammedi s.a.v.s. kishte dh\u00ebn\u00eb parashikime t\u00eb qarta. R\u00ebnia e besimit, p\u00ebrhapja e imoralitetit dhe lakmis\u00eb, p\u00ebr\u00e7arja dhe dob\u00ebsimi i musliman\u00ebve, m\u00ebsymja e dexhallit p\u00ebrmes intrigave dhe mjeteve m\u00eb t\u00eb rrezikshme dhe shum\u00eb shenja t\u00eb tjera ishin paralajm\u00ebruar prej Profetit t\u00eb Islamit s.a.v.s.<\/p>\n

Mosbesimi po vlon n\u00eb \u00e7do an\u00eb, sikur ushtrit\u00eb e Jezidit
\nBesimi i v\u00ebrtet\u00eb po l\u00ebngon, i pap\u00ebrkrahur, sikur Zejnul Abidini
\nBurrat e fuqish\u00ebm t\u00eb z\u00ebn\u00eb pas salltaneteve
\nT\u00eb g\u00ebzuar e t\u00eb ngaz\u00ebllyer pran\u00eb bukurosheve
\n\u201cDijetar\u00ebt\u201d, n\u00eb luft\u00eb me nj\u00ebri-tjetrin nat\u00eb e dit\u00eb
\nT\u00eb d\u00eblir\u00ebt, krejt\u00ebsisht n\u00eb harres\u00eb nga nevoja e besimit
\n\u00c7do shpirt po pushtohet nga d\u00ebshirat e veta
\nE besimin e l\u00ebn\u00eb m\u00ebnjan\u00eb, e sulmojn\u00eb armiqt\u00eb nga prita
\nBesimi po ju shkat\u00ebrrohet, po ju mb\u00ebrthen bota e vdekshme
\nEh, kjo qenka shenj\u00eb islame, o musliman\u00eb?![1]<\/strong><\/a><\/p><\/blockquote>\n

Profeti a.s. kishte theksuar q\u00eb\u00a0umeti<\/em>\u00a0musliman do t\u00eb p\u00ebsoj\u00eb r\u00ebnie, aq sa do t\u00eb zhduket besimi nga kjo bot\u00eb; Kurani do t\u00eb mbetet sa p\u00ebr shkrim e k\u00ebndim; xhamit\u00eb do t\u00eb jen\u00eb t\u00eb shumta e t\u00eb mbushura me njer\u00ebz, por t\u00eb zbraz\u00ebta nga udh\u00ebzimi; \u201cdijetar\u00ebt\u201d do t\u00eb jen\u00eb sherrxhinjt\u00eb m\u00eb t\u00eb k\u00ebqij n\u00ebn kup\u00ebn e qiellit[2]<\/a>; musliman\u00ebt do t\u00eb ndahen n\u00eb 73 grupime, edhe pse do t\u00eb besojn\u00eb n\u00eb t\u00eb nj\u00ebjtin profet e t\u00eb nj\u00ebjtin lib\u00ebr.\u00a0Ai gjithashtu tha q\u00eb vet\u00ebm nj\u00eb grup do t\u00eb jet\u00eb i shp\u00ebtuar i cili do t\u00eb ndjek\u00eb rrug\u00ebn e tij dhe t\u00eb sahab\u00ebve t\u00eb tij dhe q\u00eb do t\u00eb jet\u00eb i denj\u00eb p\u00ebr t\u2019u quajtur\u00a0\u201cEl-xhema\u2019ah\u201d<\/em>\u00a0(bashk\u00ebsi q\u00eb ka nj\u00eb udh\u00ebheq\u00ebs n\u00eb krye)[3]<\/a>. Fatkeq\u00ebsisht, sot\u00a0umeti<\/em>\u00a0musliman, q\u00eb ishte formuar p\u00ebr dobin\u00eb e mbar\u00eb njer\u00ebzimit, l\u00ebngon pik\u00ebrisht nga k\u00ebto trazira.<\/p>\n

\"Hazret<\/p>\n

Ishte pik\u00ebrisht kjo koh\u00eb, kur u d\u00ebgjua nj\u00eb z\u00eb i fuqish\u00ebm n\u00eb mbrojtje t\u00eb Islamit dhe p\u00ebr asgj\u00ebsimin e g\u00ebnjeshtrave. Ky ishte z\u00ebri i Hazret Mirza Ghulam Ahmedit i cili dekarloi:<\/p>\n

\u201cBetohem p\u00ebr Zotin e Nderuar e t\u00eb Plotfuqish\u00ebm, q\u00eb \u00ebsht\u00eb armik i g\u00ebnjeshtr\u00ebs dhe q\u00eb shkat\u00ebrron g\u00ebnjeshtarin, q\u00eb un\u00eb jam prej Tij. Kam ardhur prej Tij n\u00eb koh\u00ebn e duhur\u201d.[4]<\/strong><\/a> \u201cP\u00ebrmes shpalljes hyjnore m\u00eb \u00ebsht\u00eb njoftuar qart\u00ebsisht, se un\u00eb jam ai Mesih, q\u00eb i ishte premtuar k\u00ebtij umeti q\u00eb nga fillimi, dhe ai Mehdi p\u00ebrfundimtar q\u00eb ishte caktuar prej Zotit, i cili n\u00eb koh\u00ebn e r\u00ebnies s\u00eb Islamit dhe t\u00eb devijimit t\u00eb musliman\u00ebve, do t\u00eb udh\u00ebzohej drejtp\u00ebrdrejt prej Zotit dhe do t\u2019ua paraqiste njer\u00ebzve sofr\u00ebn shpirt\u00ebrore edhe nj\u00eb her\u00eb, ardhja e t\u00eb cilit ishte parashikuar nga vet\u00eb i D\u00ebrguari i Allahut a.s.<\/sup> nj\u00eb mij\u00eb e treqind vjet m\u00eb par\u00eb\u201d.[5]<\/strong><\/a><\/p><\/blockquote>\n

Sinqeriteti e druajtja, drejt\u00ebsia e mir\u00ebsjellja, dhembshuria e bujaria, but\u00ebsia dhe mir\u00ebsia e karakterizonin at\u00eb q\u00eb nga f\u00ebmij\u00ebria. Sjellja e tij ishte aq t\u00ebrheq\u00ebse e magjepse, saq\u00eb e b\u00ebnte p\u00ebr veten \u00e7dok\u00ebnd q\u00eb takohej me t\u00eb.<\/p>\n

Ai i kushtohej t\u00ebr\u00ebsisht dashuris\u00eb ndaj Zotit. Q\u00eb n\u00eb f\u00ebmij\u00ebri, e kalonte koh\u00ebn n\u00eb xhami n\u00eb adhurim e lutje. Dashuria e Zotit i shfaqej n\u00eb \u00e7do veprim. P\u00ebrve\u00e7se kur ishte i s\u00ebmur\u00eb a n\u00eb udh\u00ebtim, ai agj\u00ebronte rregullisht, madje nj\u00eb her\u00eb ai agj\u00ebroi p\u00ebr gjasht\u00eb muaj rresht.<\/p>\n

Ai ishte brumosur me dashurin\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. N\u00eb \u00e7do mendim a veprim, n\u00eb vetmi a n\u00eb shoq\u00ebri, ai shfaqte po k\u00ebt\u00eb besnik\u00ebri. Ai ishte shum\u00eb i duruesh\u00ebm, por n\u00ebse dikush prekte nderin e Profetit a.s., ai menj\u00ebher\u00eb largohej nga ato kuvende, dhe si nj\u00eb ushtar i kalitur, i p\u00ebrgjigjej \u00e7do akuze q\u00eb i drejtohej Profetit s.a.v.s.<\/p>\n

Ai gjithmon\u00eb lexonte Kuranin dhe mbante sh\u00ebnime n\u00eb t\u00eb. E kishte lexuar mij\u00ebra her\u00eb, por sa her\u00eb q\u00eb zhytej n\u00eb thell\u00ebsin\u00eb e tij, shk\u00ebputej nga bota materiale. Ai gjithmon\u00eb brengosej p\u00ebr gjendjen e mjerueshme t\u00eb Islamit dhe t\u00eb musliman\u00ebve. Ishte vet\u00ebm 16 vje\u00e7, kur filloi t\u00eb grumbullonte akuzat e jo-musliman\u00ebve ndaj Islamit.<\/p>\n

Duke iu bindur urdhrit t\u00eb babait t\u00eb tij, ai ndoqi proceset gjyq\u00ebsore n\u00eb em\u00ebr t\u00eb atit, por edhe at\u00ebher\u00eb gjithmon\u00eb shfaqi drejt\u00ebsin\u00eb, p\u00ebrul\u00ebsin\u00eb dhe n\u00ebnshtrimin ndaj Zotit. Gjat\u00eb q\u00ebndrimit n\u00eb qytetin Sialkot, ai mori pjes\u00eb n\u00eb debate me prift\u00ebrinj dhe shfaqi ep\u00ebrsin\u00eb e Islamit p\u00ebrball\u00eb doktrinave t\u00eb tyre. Ai filloi t\u00eb shkruante n\u00eb gazeta t\u00eb ndryshme n\u00eb mbrojtje t\u00eb Islamit. I vetmi q\u00ebllim i jet\u00ebs s\u00eb tij, ishte vendosja e nj\u00ebshm\u00ebris\u00eb s\u00eb Zotit dhe mbizot\u00ebrimi i Islamit n\u00eb bot\u00eb.<\/p>\n

Pas vdekjes s\u00eb babait t\u00eb tij, ai filloi t\u00eb g\u00ebzoj\u00eb komunikim me Zotin me nj\u00eb hov t\u00eb madh. Ai shkruan:<\/p>\n

\u201cN\u00ebse n\u00eb nj\u00eb an\u00eb ai u nda nga jeta, n\u00eb an\u00ebn tjet\u00ebr, u hap dera e komunikimit hyjnor me nj\u00eb vrull e hov t\u00eb madh. Un\u00eb nuk mund t\u00eb them se cila ishte vepra ime q\u00eb t\u00ebrhoqi k\u00ebt\u00eb mir\u00ebsi t\u00eb Zotit, megjithat\u00eb ndiej brenda vetes nj\u00eb t\u00ebrheqje t\u00eb pandalshme q\u00eb m\u00eb shtyn drejt besnik\u00ebris\u00eb s\u00eb Zotit\u201d.[6]<\/strong><\/a><\/p><\/blockquote>\n

N\u00eb 1880, ai botoi vepr\u00ebn madh\u00ebshtore \u201cBrahine Ahmedia<\/em>\u201d e cila ndryshoi krejt\u00ebsisht m\u00ebnyr\u00ebn e debatit fetar. Argumentet e pathyeshme t\u00eb k\u00ebtij libri trondit\u00ebn themelet e feve t\u00eb tjera, duke shembur doktrinat e tyre t\u00eb rreme. Musliman\u00ebt e Indis\u00eb, t\u00eb cil\u00ebt deri m\u00eb tani e shihnin veten t\u00eb cenuesh\u00ebm, p\u00ebrball\u00eb sulmeve t\u00eb krishterimit, hinduizmit apo filozofive t\u00eb tjera afetare, gjet\u00ebn nj\u00eb kampion t\u00eb flakt\u00eb n\u00eb form\u00ebn e Hazret Mirza Ghulam Ahmedit. Ai sfidoi t\u00eb tjer\u00ebt p\u00ebr t\u2019iu kund\u00ebrp\u00ebrgjigjur k\u00ebtij libri dhe deklaroi:<\/p>\n

\u201cUn\u00eb betohem para t\u00eb gjith\u00eb zot\u00ebrinjve q\u00eb t\u00eb mos vonohen aspak kund\u00ebr meje. Le t\u00eb b\u00ebhen Platon, t\u00eb rimish\u00ebrohen si Bekon apo t\u00eb p\u00ebrvet\u00ebsojn\u00eb mendjen e Aristotelit. T\u00eb q\u00ebndrojn\u00eb duke lidhur duart para zotave t\u00eb tyre t\u00eb rrem\u00eb e t\u00eb lypin ndihm\u00eb, q\u00eb t\u00eb dal\u00eb sheshazi se a u triumfua Zoti yn\u00eb apo per\u00ebndit\u00eb tuaja t\u00eb rreme\u201d.[7]<\/strong><\/a><\/p><\/blockquote>\n

Dijetari i famsh\u00ebm i Ahle-Hadithit Molvi Muhammed Hussejn Batalvi, i cili m\u00eb von\u00eb do t\u2019i bashkohej rangut t\u00eb kund\u00ebrshtar\u00ebve, ishte shprehur:<\/p>\n

\u201cN\u00eb v\u00ebshtrimin ton\u00eb, duke vler\u00ebsuar k\u00ebt\u00eb koh\u00eb dhe rrethanat e sotme, kjo vep\u00ebr \u00ebsht\u00eb e till\u00eb, q\u00eb nuk \u00ebsht\u00eb botuar deri m\u00eb tani n\u00eb bot\u00ebn Islame… Autori i saj \u00ebsht\u00eb aq i vendosur p\u00ebr t\u00eb mb\u00ebshtetur Islamin, me an\u00eb t\u00eb pasuris\u00eb a mjeteve shpirt\u00ebrore, p\u00ebrmes pen\u00ebs a goj\u00ebs, me fjal\u00eb a me vepra, q\u00eb shembulli i tij shfaqet rrall\u00eb n\u00eb musliman\u00ebt e par\u00eb\u201d.[8]<\/strong><\/a><\/p>\n