{"id":7599,"date":"2018-04-06T15:40:12","date_gmt":"2018-04-06T15:40:12","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=7599"},"modified":"2019-02-18T10:22:53","modified_gmt":"2019-02-18T10:22:53","slug":"urtesia-e-profetit","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/urtesia-e-profetit\/","title":{"rendered":"Urt\u00ebsia dhe men\u00e7uria e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s."},"content":{"rendered":"

Urt\u00ebsia dhe men\u00e7uria kan\u00eb nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe n\u00eb Islam. Kur mendimet dhe idet\u00eb nd\u00ebrtohen n\u00eb themelin e k\u00ebtyre tipareve, ato fitojn\u00eb nj\u00eb vler\u00eb dhe pesh\u00eb t\u00eb ve\u00e7ant\u00eb. Duke u privuar prej urt\u00ebsie, njeriu b\u00ebhet pre i leht\u00eb i mashtrimit, nd\u00ebrsa mendimet dhe veprimet e tij b\u00ebhen t\u00eb p\u00ebrcipta, t\u00eb nxituara dhe t\u00eb paarsyeshme. P\u00ebr shkak t\u00eb r\u00ebnd\u00ebsis\u00eb s\u00eb k\u00ebtyre vetive, besimtar\u00ebt e jobesimtar\u00ebt, t\u00eb pasurit apo t\u00eb varfrit, pushtetar\u00ebt apo t\u00eb pushtuarit, t\u00eb m\u00ebdhenjt\u00eb apo t\u00eb vegjlit, t\u00eb gjith\u00eb duan t\u2019i p\u00ebrvet\u00ebsojn\u00eb ato. Madje, njeriu ndihet i lumtur dhe i vler\u00ebsuar n\u00ebse konsiderohet i urt\u00eb dhe i men\u00e7ur n\u00eb sjelljet dhe veprimet e tij.<\/p>\n

\u00c7far\u00eb \u00ebsht\u00eb urt\u00ebsia?<\/h2>\n

Fjala \u0627\u064e\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0619 el-Hikmetu<\/em> q\u00eb i p\u00ebrgjigjet kuptimisht k\u00ebsaj dukurie \u00ebsht\u00eb p\u00ebrdorur 20 her\u00eb n\u00eb Kuran, nd\u00ebrsa atributi i Zotit \u0627\u064e\u0644\u0652\u062d\u064e\u0643\u0650\u064a\u0652\u0645\u064f\u00a0 \u00a0el-Hekim<\/em> \u00ebsht\u00eb p\u00ebrdorur plot 97 her\u00eb. Fjalori i famsh\u00ebm i arabishtes \u201cEkrebul Mevarid\u201d<\/em> p\u00ebr fjal\u00ebn \u0627\u064e\u0644\u0652\u062d\u0650\u0643\u0652\u0645\u064e\u0629\u0619 el-Hikmetu<\/em> parashtron k\u00ebto kuptime: drejt\u00ebsi, dituri, maturi, ajo q\u00eb i kund\u00ebrvihet injoranc\u00ebs, vendosja e di\u00e7kaje n\u00eb vendin e duhur, veprimi i drejt\u00eb dhe i duhur.[1]<\/a><\/p>\n

Urt\u00ebsia \u00ebsht\u00eb aft\u00ebsia e t\u00eb menduarit dhe t\u00eb arsyetuarit, q\u00eb tregon njohurin\u00eb dhe dijen e gjer\u00eb. Urt\u00ebsia paraqet nj\u00eb q\u00ebndrim t\u00eb thekur, t\u00eb ekuilibruar dhe t\u00eb p\u00ebrmbajtur, q\u00eb parashikon rrjedhimet dhe pasojat e \u00e7do veprimi. Urt\u00ebsia i referohet shkall\u00ebs m\u00eb t\u00eb lart\u00eb t\u00eb dituris\u00eb dhe veprimit, me t\u00eb cil\u00ebn njeriu vendos gj\u00ebrat ashtu si\u00e7 duhet. Ajo n\u00ebnkupton t\u00eb ecim p\u00ebrpara me vendosm\u00ebri aty ku duhet ose t\u00eb t\u00ebrhiqemi e t\u2019u shmangemi cek\u00ebtinave, n\u00ebse k\u00ebrkon situata.<\/p>\n

Urt\u00ebsia sipas Kuranit Fam\u00eblart\u00eb<\/h2>\n

Kjo veti fisnike \u00ebsht\u00eb e p\u00ebrgjithshme, megjithat\u00eb duke ndjekur rrug\u00ebn e lavdishme t\u00eb Profetit s.a.v.s., besimtar\u00ebt p\u00ebrfitojn\u00eb m\u00eb shum\u00eb prej saj. Allahu i Madh\u00ebrish\u00ebm ka th\u00ebn\u00eb:<\/p>\n

\"Urt\u00ebsia\"<\/p>\n

\u201cAi ia jep urt\u00ebsin\u00eb kujt t\u00eb doj\u00eb dhe atij q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb urt\u00ebsia, i \u00ebsht\u00eb dh\u00ebn\u00eb mir\u00ebsi e madhe. Vet\u00ebm t\u00eb men\u00e7urit e kuptojn\u00eb\u201d.[2]<\/a><\/p><\/blockquote>\n

Profet\u00ebt vijn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb si m\u00ebsues, andaj edhe Allahu i Madh\u00ebrish\u00ebm u dhuron me bujari pjes\u00eb nga urt\u00ebsia. Lidhur me Hazret Lukmanin a.s., Kurani thot\u00eb:<\/p>\n

\"Urt\u00ebsia\"<\/p>\n

\u201cMe t\u00eb v\u00ebrtet\u00eb, Ne i dham\u00eb Lukmanit urt\u00ebsin\u00eb (duke i th\u00ebn\u00eb): \u201cFal\u00ebnderoje Allahun! Ai q\u00eb fal\u00ebnderon, e b\u00ebn p\u00ebr t\u00eb mir\u00ebn e vet dhe, nd\u00ebrsa ai q\u00eb mohon, ta dij\u00eb se v\u00ebrtet Allahu \u00ebsht\u00eb i Vet\u00ebmjaftuesh\u00ebm dhe i Denj\u00eb p\u00ebr lavd\u00ebrim\u201d.[3]<\/a><\/p><\/blockquote>\n

Duke treguar dhuntit\u00eb e Jusufit a.s., Allahu thot\u00eb:<\/p>\n

\"\"<\/p>\n

\u201cKur ai (Jusufi) arriti mosh\u00ebn e pjekuris\u00eb, Ne i dham\u00eb urt\u00ebsi dhe dituri dhe ne k\u00ebshtu i shp\u00ebrblejm\u00eb mir\u00ebb\u00ebr\u00ebsit\u201d.[4]<\/a><\/p><\/blockquote>\n

Nd\u00ebrsa duke p\u00ebrshkruar cil\u00ebsit\u00eb e Daudit a.s., Allahut thot\u00eb:<\/p>\n

\"Urt\u00ebsia\"<\/p>\n

\u201cAllahu i dha atij pushtetin e urt\u00ebsin\u00eb dhe ia m\u00ebsoi at\u00eb q\u00eb deshi\u201d.[5]<\/a><\/p><\/blockquote>\n

Duke parashtruar rregullat e thirrjes drejt Islamit, Kurani n\u00ebnvizon urt\u00ebsin\u00eb si nj\u00eb nd\u00ebr parimet e domosdoshme. Ai porosit:<\/p>\n

\"Urt\u00ebsia\"<\/p>\n

\u201cThirr n\u00eb rrug\u00ebn e Zotit t\u00ebnd me men\u00e7uri dhe k\u00ebshill\u00eb t\u00eb bukur dhe diskuto me ata n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb! Me t\u00eb v\u00ebrtet\u00eb vet\u00ebm Zoti yt i di m\u00eb s\u00eb miri ata q\u00eb jan\u00eb shmangur nga rruga e Tij, e di m\u00eb s\u00eb miri ata, q\u00eb jan\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb\u201d.[6]<\/a><\/p><\/blockquote>\n

Duke reflektuar mbi kuptimet e fjal\u00ebs urt\u00ebsi, arrijm\u00eb n\u00eb p\u00ebrfundim q\u00eb \u00e7do argument q\u00eb jepet n\u00eb mbrojtjen e Islamit, duhet:<\/p>\n

    \n
  1. t\u00eb jet\u00eb i arsyesh\u00ebm, bind\u00ebs dhe i provuar,<\/li>\n
  2. t\u00eb bazohet n\u00eb parimin e drejt\u00ebsis\u00eb,<\/li>\n
  3. t\u00eb paraqitet me gjakftoht\u00ebsi dhe logjik\u00eb,<\/li>\n
  4. t\u00eb buroj\u00eb nga Kurani Fam\u00eblart\u00eb,<\/li>\n
  5. t\u2019i p\u00ebrshtatet nivelit intelektual t\u00eb bashk\u00ebbiseduesit,<\/li>\n
  6. t\u00eb jet\u00eb i v\u00ebrtet\u00eb dhe fakt i pamohuesh\u00ebm<\/li>\n
  7. dhe t\u2019u p\u00ebrgjigjet rrethanave dhe temperamentit t\u00eb d\u00ebgjuesit.<\/li>\n<\/ol>\n

    Urt\u00ebsia n\u00eb sunetin e Profetit a.s.<\/h2>\n

    Nd\u00ebr t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit e Allahut, ai i cili fitoi pjes\u00ebn m\u00eb t\u00eb madhe nga kjo dhunti e madhe, \u00ebsht\u00eb prij\u00ebsi yn\u00eb i dashur Muhammedi el-Mustafa<\/a> (paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb). Padyshim, asnj\u00ebri nuk ka l\u00ebn\u00eb gjurm\u00ebt aq t\u00eb thella n\u00eb jet\u00ebn njer\u00ebzore n\u00eb t\u00eb gjitha sferat e saj, sa Profeti Muhammed s.a.v.s. Allahu e v\u00ebrteton k\u00ebt\u00eb duke deklaruar q\u00eb:<\/p>\n

    \"Urt\u00ebsia\"<\/p>\n

    \u201cN\u00eb t\u00eb D\u00ebrguarin e Allahut ka nj\u00eb shembull t\u00eb bukur p\u00ebr at\u00eb, q\u00eb shpreson tek Allahu dhe Dita e Fundit dhe e kujton shpesh Allahun\u201d.[7]<\/a><\/p><\/blockquote>\n

    Kurani p\u00ebrcakton detyrat e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. me k\u00ebto fjal\u00eb:<\/p>\n

    \"Urt\u00ebsia\"<\/p>\n

    \u201c\u00cbsht\u00eb Ai q\u00eb u d\u00ebrgoi analfabet\u00ebve nj\u00eb t\u00eb D\u00ebrguar nga gjiri i tyre, q\u00eb ai t\u2019u lexoj\u00eb shpalljet e Tij, t\u2019i pastroj\u00eb ata, t\u2019u m\u00ebsoj\u00eb librin dhe urt\u00ebsin\u00eb, ndon\u00ebse ata m\u00eb par\u00eb ishin v\u00ebrtet n\u00eb humbje t\u00eb plot\u00eb\u201d.[8]<\/a><\/p><\/blockquote>\n

    Kur hedhim v\u00ebshtrim mbi jet\u00ebn e tij fisnike, na b\u00ebhet e qart\u00eb se ai ishte nj\u00eb personalitet tejet i urt\u00eb, i men\u00e7ur dhe i matur. Zoti i Lart\u00ebsuar e kishte begatuar me nj\u00eb mendjempreht\u00ebsi t\u00eb rrall\u00eb dhe me nj\u00eb zgjuarsi t\u00eb jasht\u00ebzakonshme. Jeta e tij personale, si dhe ajo shoq\u00ebrore, n\u00eb t\u00eb gjitha dimensionet e saj karakterizohej nga urt\u00ebsia. Pas marrjes s\u00eb detyr\u00ebs hyjnore t\u00eb profetit, i duhet t\u00eb kalonte p\u00ebrmes rrethanave t\u00eb ndryshme t\u00eb jet\u00ebs. N\u00ebse n\u00eb nj\u00eb an\u00eb, ai kaloi periudh\u00ebn e v\u00ebshtir\u00ebsis\u00eb dhe persekutimit me durim e q\u00ebndrueshm\u00ebri duke shfaqur urt\u00ebsi e men\u00e7uri, n\u00eb an\u00ebn tjet\u00ebr, kur triumfoi mbi Mek\u00ebn dhe u b\u00eb sundues i mbar\u00eb Arabis\u00eb, ai n\u00eb vend t\u00eb hakmarrjes, vendosi paqen duke marr\u00eb vendime urtiplota me nj\u00eb largpam\u00ebsi t\u00eb madhe.<\/p>\n

    Duke duruar vuajtjen dhe mundimet e mosbesimtar\u00ebve mekas, ai vendosi t\u00eb m\u00ebrgohej n\u00eb Medin\u00eb. Padyshim, ky udh\u00ebtim ishte b\u00ebr\u00eb sipas urdhrit t\u00eb Zotit dhe mb\u00ebshtetjes s\u00eb Tij, por p\u00ebrzgjedhja e shoq\u00ebruesit, p\u00ebrzgjedhja e koh\u00ebs dhe itinerarit, caktimi i z\u00ebvend\u00ebsit t\u00eb tij n\u00eb Mek\u00eb, pra bashk\u00ebrendimi i t\u00eb gjith\u00eb element\u00ebve t\u00eb k\u00ebtij udh\u00ebtimi historik me nj\u00eb men\u00e7uri shembullore, d\u00ebshmon p\u00ebr intuit\u00ebn e tij t\u00eb thell\u00eb dhe mendjempreht\u00ebsin\u00eb e rrall\u00eb.<\/p>\n

    P\u00ebr shkak t\u00eb persekutimit dhe trysnis\u00eb s\u00eb vazhdueshme t\u00eb kund\u00ebrshtar\u00ebve, Profeti s.a.v.s. \u00a0<\/sup>iu desh t\u00eb udh\u00ebhiqte luft\u00ebrat mbrojt\u00ebse<\/a>. Edhe n\u00eb k\u00ebto luft\u00ebra, masat e marra dhe arritjet e tij, si p\u00ebrzgjedhja fush\u00ebbetej\u00ebs, vigjilenca ndaj ushtris\u00eb kund\u00ebrshtare, vendosja e masave t\u00eb siguris\u00eb, forcimi i musliman\u00ebve me besim pavar\u00ebsisht nga numri i vog\u00ebl dhe nga mungesa e mjeteve luftarake, zmbrapsja posht\u00ebruese e armikut, shmangia e gjakderdhjes, humbja minimale e jet\u00ebs, etj., t\u00eb gjitha k\u00ebto pohojn\u00eb dhe argumentojn\u00eb p\u00ebr planifikimin e drejt\u00eb, zbatimin e shk\u00eblqyer dhe organizimin e suksessh\u00ebm t\u00eb taktikave luftarake. Me t\u00eb v\u00ebrtet\u00eb, ai ishte njeriu m\u00eb i men\u00e7ur, m\u00eb i urt\u00eb dhe m\u00eb largpam\u00ebs i t\u00eb gjitha koh\u00ebrave.<\/p>\n

    ♦ M\u00ebsimi i judaizmit, i krishterimit dhe i Islamit lidhur me luft\u00ebn \u2013 P\u00ebrqasje<\/a><\/span><\/strong><\/p>\n

    K\u00ebto veti shfaqeshin edhe n\u00eb ligj\u00ebrimin dhe metodat e tij t\u00eb thirrjes, t\u00eb cilat ishin gjithnj\u00eb t\u00eb urtiplota dhe mbres\u00ebl\u00ebn\u00ebse. Zoti i kishte falur nj\u00eb aft\u00ebsi t\u00eb ve\u00e7ant\u00eb p\u00ebr zgjidhjen e \u00e7\u00ebshtjeve t\u00eb ndryshme n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb p\u00eblqyeshme. K\u00ebto veti jan\u00eb udh\u00ebrr\u00ebfyese dhe sh\u00ebmb\u00ebllime t\u00eb p\u00ebrkryera p\u00ebr mbar\u00eb bot\u00ebn.<\/p>\n

    Drejt\u00ebsia shembullore e Profetit n\u00eb vendosjen e Gurit t\u00eb Zi<\/h2>\n

    Ngjarja e vendosjes s\u00eb Gurit t\u00eb Zi \u00ebsht\u00eb mjaft e famshme, e cila d\u00ebshmon p\u00ebr men\u00e7urin\u00eb e tij. Thuhet se kur Kurejsh\u00ebt e Mek\u00ebs, gjat\u00eb rind\u00ebrtimit t\u00eb Qabes, mb\u00ebrrit\u00ebn n\u00eb vendin e Gurit t\u00eb Zi, ndezi nj\u00eb mosmarr\u00ebveshje e ashp\u00ebr midis fiseve lidhur me \u00e7\u00ebshtjen se cili prej tyre do t\u00eb vendoste Gurin n\u00eb vendin e tij. \u00c7do fis e konsideronte k\u00ebt\u00eb si \u00e7\u00ebshtje nderi dhe krenarie. K\u00ebmb\u00ebngulja e fiseve e kishte acaruar grindjen deri n\u00eb kacafytje. Sipas tradit\u00ebs s\u00eb koh\u00ebs s\u00eb injoranc\u00ebs, disa prej tyre duke zhytur gishtat n\u00eb nj\u00eb en\u00eb t\u00eb mbushur me gjak, u betuan se do t\u00eb pranonin vdekjen, por nuk do t\u00eb lejonin q\u00eb k\u00ebt\u00eb nder ta merrte fisi tjet\u00ebr. Kjo z\u00ebnk\u00eb e vonoi nd\u00ebrtimin e Qabes p\u00ebr disa dit\u00eb, derisa Ebu Umeja bin Mughejra sugjeroi se ai q\u00eb hyn i pari n\u00eb Qabe t\u00eb nes\u00ebrmen, le ta gjykoj\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje.<\/p>\n

    \"Urt\u00ebsia\"

    Qabeja, Sht\u00ebpia e Zotit n\u00eb Mek\u00eb, t\u00eb cil\u00ebn e vizitojn\u00eb musliman\u00ebt gjat\u00eb haxhit apo umras\u00eb. Foto nga Acizane Nacizane<\/a> CC BY 2.0<\/a> me an\u00eb t\u00eb Wikimedia Commons<\/a><\/p><\/div>\n

    T\u00eb nes\u00ebrmen ndaj t\u00eb gdhir\u00eb, ata prisnin p\u00ebr t\u00eb par\u00eb se kush hyn i pari, dhe ja Hazret Muhammedi s.a.v.s. hyri brenda. Me t\u00eb par\u00eb at\u00eb, t\u00eb gjith\u00eb thirr\u00ebn nj\u00ebz\u00ebri \u201cel-Emin, el-Emin\u201d<\/em> e pohuan unanimisht se \u201cJemi t\u00eb gatsh\u00ebm p\u00ebr gjykimin t\u00ebnd\u201d. Kur ai u afrua, ata iu rr\u00ebfyen gjith\u00eb \u00e7\u00ebshtjen dhe i k\u00ebrkuan nj\u00eb vendim t\u00eb drejt\u00eb. Profeti s.a.v.s. me ndihm\u00ebn e Zotit, gjykoi aq bukur midis tyre saq\u00eb prij\u00ebsit Kurejsh u mahnit\u00ebn nga drejt\u00ebsia e tij. Ai shtriu \u00e7ar\u00e7afin e tij dhe vuri Gurin e Zi mbi t\u00eb, dhe pastaj i dha secilit nga prij\u00ebsit Kurejsh nj\u00eb cep t\u00eb \u00e7ar\u00e7afit dhe i porositi t\u00eb ngrinin \u00e7ar\u00e7afin. K\u00ebshtu, ata bashk\u00ebrisht e ngrit\u00ebn \u00e7ar\u00e7afin dhe askujt nuk i mbeti hatri. Kur u afruan pran\u00eb vendit, ai vet\u00eb e ngriti Gurin dhe e vuri n\u00eb vendin e tij\u201d.[9]<\/a><\/p>\n

    Hakmarrja p\u00ebr Bilalin r.a.<\/h2>\n

    Edhe hakmarrja e tij kishte urt\u00ebsi dhe men\u00e7uri. Bilalira <\/sup>ishte nj\u00eb skllav me ngjyr\u00eb n\u00eb Mek\u00eb. Si pasoj\u00eb e pranimit t\u00eb Islamit, pronari i tij e t\u00ebrhiqte zvarr\u00eb n\u00ebp\u00ebr rrugicat e Mek\u00ebs dhe i shkaktonte sfilitje t\u00eb r\u00ebnda. Kur u \u00e7lirua Meka, i D\u00ebrguari i Allahut s.a.v.s., p\u00ebr t\u2019ia shuar Bilalit zjarrin e hakmarrjes, gjeti nj\u00eb zgjidhje t\u00eb men\u00e7ur. I D\u00ebrguari i Allahut a.s. deklaroi se kushdo q\u00eb q\u00ebndron n\u00ebn flamurin e Bilalit, do t\u2019i jepet amnisti.<\/p>\n

    Kalifi II r.a. \u00a0<\/sup>rr\u00ebfen k\u00ebt\u00eb ngjarje n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb:<\/p>\n

    \u201cElementi m\u00eb i r\u00ebnd\u00ebsish\u00ebm i k\u00ebsaj ngjarjeje \u00ebsht\u00eb flamuri i Bilalit. Kur dhjet\u00eb mij\u00eb ushtar\u00eb musliman\u00eb hyn\u00eb n\u00eb Mek\u00eb p\u00ebr t\u00eb \u00e7liruar Mek\u00ebn, me siguri Bilalit i kishte r\u00ebn\u00eb nd\u00ebrmend, se sot do t\u00eb hakmerrej nj\u00eb nga nj\u00eb t\u00eb gjitha shkelmat e goditjet, dhe do t\u00eb kompensohej p\u00ebr t\u00eb gjitha rrahjet e tij. Kur i D\u00ebrguari i Allahut s.a.v.s. deklaroi se ai q\u00eb hyn n\u00eb sht\u00ebpin\u00eb e Ebu Sufjanit, \u00ebsht\u00eb i falur, ai q\u00eb hyn n\u00eb Qabe \u00ebsht\u00eb i falur, ai q\u00eb dor\u00ebzon arm\u00ebt \u00ebsht\u00eb i falur, ai q\u00eb mbyll dyert e tij \u00ebsht\u00eb i falur, me siguri Bilali r.a. duhet t\u00eb kishte menduar se ai po fal t\u00eb gjith\u00eb v\u00ebllez\u00ebrit e tij, dhe mir\u00eb po b\u00ebn, por un\u00eb nuk kam marr\u00eb hak.<\/p><\/blockquote>\n

    I D\u00ebrguari i Allahut s.a.v.s. v\u00ebshtroi se sot vet\u00ebm nj\u00eb njeri mund t\u00eb l\u00ebndohet nga deklarata e amnistis\u00eb, dhe ai \u00ebsht\u00eb Bilali, sepse ata q\u00eb po i fal, nuk jan\u00eb v\u00ebllez\u00ebrit e tij. Askush nuk ka hequr aq shum\u00eb vuajtje sa ai. Ai deklaroi se un\u00eb do t\u00eb hakmerrem p\u00ebr t\u00eb, dhe do t\u00eb hakmerrem n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb nuk cenon statusin e profet\u00ebsis\u00eb sime, dhe e qet\u00ebson shpirtin e Bilalit. Profeti urdh\u00ebroi t\u00eb vendosej flamuri i Bilalit, t\u00eb lajm\u00ebrohen t\u00eb gjith\u00eb ata prij\u00ebs mekas\u00eb t\u00eb cil\u00ebt hidheshin me k\u00ebpuca mbi gjoksin e tij, t\u00eb cil\u00ebt duke e lidhur me litar e t\u00ebrhiqnin zvarr\u00eb, t\u00eb cil\u00ebt e detyronin t\u00eb shtrihej n\u00eb r\u00ebr\u00eb p\u00ebrv\u00ebluese, q\u00eb n\u00ebse ata duan t\u00eb shp\u00ebtojn\u00eb jet\u00ebn e tyre dhe t\u00eb familjes e t\u00eb f\u00ebmij\u00ebve t\u00eb tyre, at\u00ebher\u00eb t\u00eb mblidhen n\u00ebn flamurin e Bilalit.<\/p>\n

    Un\u00eb mendoj se q\u00eb kur \u00ebsht\u00eb krijuar kjo bot\u00eb, q\u00eb kur njeriu ka fituar pushtetin, dhe q\u00ebkur njeriu \u00ebsht\u00eb b\u00ebr\u00eb i gatsh\u00ebm p\u00ebr t\u2019u hakmarr\u00eb p\u00ebr t\u00eb keqen ndaj tij, askush nuk ka par\u00eb nj\u00eb hakmarrje t\u00eb till\u00eb.<\/p>\n

    Kur do t\u00eb vendosej flamuri i Bilalit n\u00eb fush\u00ebn e Qabes\u00eb, kur ata prij\u00ebs arab\u00eb t\u00eb cil\u00ebt e shtypnin me k\u00ebmb\u00ebt e tyre dhe i thoshin thuaj q\u00eb Muhammedi \u00ebsht\u00eb g\u00ebnjeshtar, kur t\u00eb gjith\u00eb ata vinin me vrap duke kapur p\u00ebrdore f\u00ebmij\u00ebt dhe grat\u00eb e tyre n\u00ebn flamurin e Bilalit, at\u00ebher\u00eb si flijohej shpirti i Bilalit r.a. p\u00ebr Muhamedin s.a.v.s..<\/sup><\/p>\n

    \"Urt\u00ebsia\"<\/p>\n

    Sigurisht, Allahu u b\u00ebri mir\u00ebsi besimtar\u00ebve kur ngriti midis tyre nj\u00eb t\u00eb d\u00ebrguar nga gjiri i tyre; (i cili) ua reciton ajetet e Tij, i pastron dhe ua m\u00ebson librin dhe urt\u00ebsin\u00eb, nd\u00ebrkoh\u00eb, ata, deri m\u00eb par\u00eb ishin n\u00eb humbje t\u00eb hap\u00ebt.[10]<\/a><\/p><\/blockquote>\n

    Aft\u00ebsia p\u00ebr t\u00eb kuptuar nevoj\u00ebn e hallexhiut<\/h2>\n

    Allahu i Madh\u00ebrish\u00ebm i kishte dh\u00ebn\u00eb aft\u00ebsi p\u00ebr t\u00eb kuptuar menj\u00ebher\u00eb shqet\u00ebsimin e hallexhiut, dhe p\u00ebr k\u00ebt\u00eb arsye nevojtar\u00ebt i vinin shpesh p\u00ebr t\u2019u gjetur derman halleve t\u00eb tyre. Duke zgjidhur problemin e tyre, ai kujdesej ve\u00e7an\u00ebrisht p\u00ebr t\u00eb ruajtur ndjenjat dhe dinjitetin e tyre.<\/p>\n

    Ebu Hurejra r.a. ishte nj\u00eb prej Ehlus-Sufah[11]<\/a><\/em> i cili q\u00ebndronte n\u00eb sheshin e ngjitur me xhamin\u00eb e Profetit s.a.v.s. n\u00eb Medin\u00eb. K\u00ebta sahab\u00eb gjat\u00eb gjith\u00eb koh\u00ebs m\u00ebsonin fen\u00eb prej Profetit s.a.v.s. P\u00ebr t\u00eb fituar nga shoq\u00ebrimi i t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s., Ebu Hurejra r.a. gjithmon\u00eb q\u00ebndronte n\u00eb xhami. Ai ka rr\u00ebfyer nj\u00eb hadith t\u00eb gjat\u00eb,[12]<\/a> t\u00eb cilin po citoj k\u00ebtu n\u00eb fjal\u00ebt e Hazret Kalifit t\u00eb Dyt\u00eb r.a. Ai shkruan:<\/p>\n

    \u201cEbu Hurejrah r.a. rr\u00ebfen q\u00eb nj\u00eb her\u00eb ai kishte mbetur pa buk\u00eb p\u00ebr disa dit\u00eb. Kur kaloi shtat vakte n\u00eb k\u00ebt\u00eb gjendje, nuk duroi m\u00eb dhe shkoi pran\u00eb der\u00ebs s\u00eb xhamis\u00eb. Rast\u00ebsisht, aty kaloi Ebu Bekri r.a. Ebu Hurejrah r.a. i k\u00ebrkoi t\u2019i shpjegonte nj\u00eb ajet, i cili b\u00ebhej fjal\u00eb p\u00ebr t\u00eb ushqyer t\u00eb varfrit. Ebu Bekri r.a. kujtoi se ndoshta ai me t\u00eb v\u00ebrtet\u00eb nuk e dinte kuptimin e ajetit, prandaj, ia shpjegoi dhe eci m\u00eb tutje. Ebu Hurejrah r.a. sa her\u00eb q\u00eb u p\u00ebrmendte njer\u00ebzve k\u00ebt\u00eb ngjarje, thoshte me pezmatim: \u201cEbu Bekri gjoja sikur dinte Kuranin m\u00eb shum\u00eb se un\u00eb?! Un\u00eb e pyeta kuptimin e k\u00ebtij ajeti q\u00eb atij t\u2019i kujtohej se \u00e7far\u00eb thirrjeje b\u00ebn ky ajet dhe t\u00eb m\u00eb ushqente mua\u201d. Pastaj, kaloi edhe Omeri r.a. Ebu Hurejrah r.a. thot\u00eb: \u201cE pyeta edhe at\u00eb p\u00ebr kuptimin e k\u00ebtij ajeti. Edhe ai ma dha shpjegimin dhe kaloi\u201d. Sahab\u00ebt urrenin t\u2019i k\u00ebrkonin dikujt di\u00e7ka p\u00ebr ndonj\u00eb nevoj\u00eb. Ebu Hurejrah r.a. pa q\u00eb s\u2019kishte gjasa t\u00eb gjente ndonj\u00eb ushqim pa ia k\u00ebrkuar ndonj\u00ebrit. I d\u00ebshp\u00ebruar dhe i rraskapitur nga uria, gati do t\u00eb binte, se s\u2019kishte m\u00eb forc\u00eb p\u00ebr t\u00eb duruar m\u00eb tej. Nd\u00ebrsa po largohej nga dera e xhamis\u00eb, at\u00eb e thirri nj\u00eb z\u00eb i \u00ebmb\u00ebl. Ktheu kok\u00ebn dhe pa q\u00eb i D\u00ebrguari i Allahut s.a.v.s., i buz\u00ebqeshur, po e th\u00ebrriste nga dritarja e sht\u00ebpis\u00eb: \u201cA je i uritur?\u201d, e pyeti Profeti s.a.v.s., \u201cPo\u201d, u p\u00ebrgjigj ai. Profeti tha: \u201cEdhe un\u00eb s\u2019kisha gj\u00ebsendi n\u00eb sht\u00ebpi p\u00ebr t\u00eb ngr\u00ebn\u00eb, por tani na d\u00ebrgoi\u00a0 dikush nj\u00eb tas qum\u00ebsht. Shko dhe shiko n\u00eb xhami, n\u00eb mos ka ndonj\u00eb njeri t\u00eb uritur si puna jon\u00eb\u201d.[13]<\/a><\/p><\/blockquote>\n

    K\u00ebshtu i D\u00ebrguari i Allahut s.a.v.s. jo vet\u00ebm q\u00eb ia kuptoi dhe zgjidhi hallin Ebu Hurejras r.a. por i dha nj\u00eb m\u00ebsim t\u00eb vyer q\u00eb t\u2019i mb\u00ebshtetej gjithmon\u00eb Zotit dhe t\u2019u jepte ep\u00ebrsi v\u00ebllez\u00ebrve t\u00eb tij, edhe kur ndodhej n\u00eb v\u00ebshtir\u00ebsi.<\/p>\n

    Edukimi shpirt\u00ebror i musliman\u00ebve<\/h2>\n

    M\u00ebnyra se si Profeti s.a.v.s. zgjidhte problemet ishte mjaft e urt\u00eb dhe e men\u00e7ur. Shembulli m\u00eb adekuat i k\u00ebtij aspekti \u00ebsht\u00eb ngjarja e shp\u00ebrndarjes s\u00eb pla\u00e7k\u00ebs pas luft\u00ebs s\u00eb Hunejnit. Sipas rr\u00ebfimeve, n\u00eb k\u00ebt\u00eb luft\u00eb kishte marr\u00eb pjes\u00eb nj\u00eb num\u00ebr i madh ushtar\u00ebsh t\u00eb cil\u00ebt ishin musliman\u00eb t\u00eb rinj ose q\u00eb nuk kishin pranuar Islamin ende. N\u00eb shp\u00ebrndarjen e pla\u00e7k\u00ebs, i D\u00ebrguari i Allahut s.a.v.s. atyre u dha ep\u00ebrsi mbi musliman\u00ebt e vjet\u00ebr, madje disave prej tyre u dha nga nj\u00ebqind krer\u00eb devesh. P\u00ebrderisa Profeti nuk u kishte dh\u00ebn\u00eb asgj\u00eb musliman\u00ebve t\u00eb Medin\u00ebs (ensar\u00ebve), disa prej tyre u ankuan se ai ka shp\u00ebrndar\u00eb gjith\u00eb pasurin\u00eb mes fisit Kurejsh, e neve nuk ka p\u00ebrfillur aspak, edhe pse gjaku i armikut ishte ende i fresk\u00ebt n\u00eb shpatat tona q\u00eb kemi ngritur n\u00eb mbrojtje t\u00eb Islamit. Kur Profeti s.a.v.s. m\u00ebsoi k\u00ebt\u00eb, ai shprehu keqardhje, dhe thirri ensar\u00ebt n\u00eb nj\u00eb \u00e7ad\u00ebr, ku nuk ndodhej askush tjet\u00ebr p\u00ebrve\u00e7 tyre. I D\u00ebrguari i Allahut s.a.v.s. iu drejtua: \u201cA \u00ebsht\u00eb e v\u00ebrtet\u00eb kjo q\u00eb kam d\u00ebgjuar rreth jush\u201d? Ata iu p\u00ebrgjigj\u00ebn: \u201cO i D\u00ebrguar i Allahut! Asnj\u00ebri nga krer\u00ebt tan\u00eb nuk ka th\u00ebn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, por k\u00ebto jan\u00eb fjal\u00ebt e disa t\u00eb rinjve tan\u00eb mendjeleht\u00eb q\u00eb kan\u00eb hidh\u00ebruar Profetin e Allahut\u201d. Profeti s.a.v.s. tha:<\/p>\n

    \u201cSigurisht, pla\u00e7kat u kam dh\u00ebn\u00eb atyre, t\u00eb cil\u00ebt sapo kan\u00eb dal\u00eb nga mosbesimi, me q\u00ebllim q\u00eb t\u00eb forcohen n\u00eb Islam. O grupi i ensar\u00ebve! A nuk ishit ju t\u00eb devijuar dhe Zoti ju p\u00ebrudhi p\u00ebrmes meje? A nuk ishit t\u00eb p\u00ebr\u00e7ar\u00eb dhe Zoti ju bashkoi zemrat n\u00ebp\u00ebrmjet meje? A nuk ishit n\u00eb skamje, dhe Zoti ju pasuroi e begatoi n\u00ebp\u00ebrmjet meje?\u201d Teksa Profeti s.a.v.s. po thoshte k\u00ebto fjal\u00eb, ensar\u00ebt i p\u00ebrgjigjeshin \u201cAllahu dhe i D\u00ebrguari i Tij na kan\u00eb b\u00ebr\u00eb mir\u00ebsi t\u00eb m\u00ebdha\u201d. Profeti s.a.v.s. i pyeti: \u201cO grupi i ensar\u00ebve! P\u00ebrse nuk po p\u00ebrgjigjeni? Ata i than\u00eb: \u201cO Profet! \u00c7far\u00eb t\u2019ju p\u00ebrgjigjemi? T\u00eb gjitha k\u00ebto jan\u00eb mir\u00ebsit\u00eb e Zotit dhe t\u00eb D\u00ebrguarit t\u00eb Tij ndaj nesh\u201d. Profeti s.a.v.s. u tha: \u201cA nuk jeni t\u00eb lumtur q\u00eb njer\u00ebzit po marrin me vete bag\u00ebtit\u00eb dhe t\u00eb mirat materiale, nd\u00ebrsa ju po merrni t\u00eb D\u00ebrguarin e Allahut n\u00eb sht\u00ebpit\u00eb tuaja? Po t\u00eb mos kishte ndodhur hixhreti, edhe un\u00eb do t\u00eb isha pjes\u00ebtar i ensar\u00ebve. N\u00ebse njer\u00ebzit ecin n\u00ebp\u00ebr lugina t\u00eb tjera, un\u00eb do t\u00eb eci n\u00eb lugin\u00ebn e ensar\u00ebve. Ensar\u00ebt i ngjan\u00eb asaj veshjeje q\u00eb gjithnj\u00eb mbetet e ngjitur me trupin, nd\u00ebrsa njer\u00ebzit e tjer\u00eb i ngjajn\u00eb asaj veshje q\u00eb mbulon trupin e njeriut nga jasht\u00eb\u201d. At\u00ebher\u00eb Ensar\u00ebt iu shpreh\u00ebn nj\u00ebz\u00ebri \u201cO i D\u00ebrguari i Allahut! Jemi t\u00eb k\u00ebnaqur se nga kjo ndarje, kemi fituar t\u00eb D\u00ebrguarin e Tij s.a.v.s.\u201d.<\/p>\n

    \"Urt\u00ebsia\"

    Xhamia el-Aksa n\u00eb Jeruzalem, foto nga Jonathan Jacobi<\/a>, CC-BY-SA-3.0<\/a> me an\u00eb t\u00eb via Wikimedia Commons<\/a><\/p><\/div><\/blockquote>\n

    Largpam\u00ebsia e Profetit n\u00eb \u00e7\u00ebshtjet delikate<\/h2>\n

    Trakti i Hudejbijes mban nj\u00eb r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb n\u00eb jet\u00ebn e Profetit s.a.v.s. Ai sh\u00ebnon hapjen e nj\u00eb kapitulli t\u00eb ri n\u00eb historin\u00eb e Islamit, duke u dh\u00ebn\u00eb fund luft\u00ebrave midis mosbesimtar\u00ebve t\u00eb Mek\u00ebs dhe musliman\u00ebve. Kjo periudh\u00eb e qet\u00eb d\u00ebshmoi q\u00eb fuqia e Islamit q\u00ebndron n\u00eb paqe e jo n\u00eb konflikt. N\u00eb vitin e 6-t\u00eb pas hixhretit, Profeti a.s. kishte par\u00eb nj\u00eb \u00ebnd\u00ebrr q\u00eb ai i b\u00ebnte tavaf Qabes. Kjo \u00ebnd\u00ebrr \u00ebsht\u00eb p\u00ebrmendur edhe n\u00eb Kuran[14]<\/a>. Ndon\u00ebse, ajo lajm\u00ebronte p\u00ebr nj\u00eb fitore paq\u00ebsore mbi Mek\u00ebn, Profeti s.a.v.s. p\u00ebr ta p\u00ebrmbushur at\u00eb, u nis drejt Mek\u00ebs tok me nj\u00eb mij\u00eb e pes\u00ebqind musliman\u00eb. Mohuesit e Mek\u00ebs nuk donin assesi q\u00eb Profeti s.a.v.s. dhe musliman\u00ebt t\u00eb vizitojn\u00eb Qaben, prandaj ata e fortifikuan qytetin.<\/p>\n

    Gjendja e amullt nxiti dialogun mes p\u00ebrfaq\u00ebsuesve t\u00eb mohuesve dhe t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. Pas negociatave t\u00eb gjata midis dy pal\u00ebve, n\u00eb nj\u00eb situat\u00eb t\u00eb nder\u00eb, erdhi Suhejl bin Amri si p\u00ebrfaq\u00ebsues i fundit i mekasve p\u00ebr t\u00eb hartuar dhe n\u00ebnshkruar kushtet e marr\u00ebveshjes midis musliman\u00ebve dhe mekasve.<\/p>\n

    Gjat\u00eb marr\u00ebveshjes ndodh\u00ebn dy ngjarje interesante. Pasi t\u00eb dyja pal\u00ebt ran\u00eb dakord p\u00ebr kushtet, Profeti s.a.v.s., duke diktuar fjal\u00ebt e marr\u00ebveshjes, tha: \u201cN\u00eb em\u00ebr t\u00eb Zotit, t\u00eb Gjith\u00ebm\u00ebshirshmit dhe M\u00ebshir\u00ebplotit\u201d. Suhejli e kund\u00ebrshtoi dhe tha: \u201cNe e njohim Zotin, por nuk e njohim t\u00eb gjith\u00ebm\u00ebshirshmin dhe m\u00ebshir\u00ebplotin. Marr\u00ebveshja po b\u00ebhet nd\u00ebrmjet ne t\u00eb dyve, andaj duhen respektuar fet\u00eb e ne t\u00eb dyve\u201d. Profeti Muhammed s.a.v.s e pranoi dhe m\u00eb pas diktoi vet\u00ebm fjal\u00ebt \u201cN\u00eb em\u00ebr t\u00eb Zotit, b\u00ebhet marr\u00ebveshje…\u201d.<\/p>\n

    Pastaj, Profeti s.a.v.s kur tha fjal\u00ebt \u201cmarr\u00ebveshja nd\u00ebrmjet Muhammedit t\u00eb D\u00ebrguarit t\u00eb Allahut dhe Suhejlit\u201d, Suhejli p\u00ebrs\u00ebri e kund\u00ebrshtoi duke th\u00ebn\u00eb: \u201cPo t\u00eb t\u00eb pranonim si t\u00eb d\u00ebrguar t\u00eb Allahut, nuk do t\u00eb kishim luftuar me ju!\u201d Profeti s.a.v.s. tha \u201cDa\u00e7 pranoni da\u00e7 mohoni, un\u00eb jam i D\u00ebrguari i Allahut. Por meq\u00eb jam edhe Muhammedi i biri i Abdullahut, prandaj mund t\u00eb shkruani edhe k\u00ebshtu dhe diktoi \u201cMuhammedi, i biri i Abdullahut\u201d.<\/p>\n

    Ngaq\u00eb Profeti s.a.v.s. pranonte \u00e7do gj\u00eb q\u00eb i thoshin mekasit, sahab\u00ebve u digjeshin zemrat nga pik\u00ebllimi dha u nxehej gjaku nga zem\u00ebrimi. Madje, Omeri r.a. erdhi te Profeti s.a.v.s. dhe e pyeti: \u201cO i D\u00ebrguari i Allahut! A jemi t\u00eb drejt\u00eb ne?\u201d \u201cPo\u201d, u p\u00ebrgjigj Profeti s.a.v.s. Pastaj Omeri e pyeti: \u201cO i D\u00ebrguari i Allahut! A nuk ju ka treguar Zoti q\u00eb ne do t\u00eb b\u00ebjm\u00eb tavafin e Qabes?\u201d Profeti s.a.v.s. p\u00ebrs\u00ebri u p\u00ebrgjigj: \u201cPo\u201d. Omeri e pyeti: \u201cP\u00ebrse at\u00ebher\u00eb keni b\u00ebr\u00eb k\u00ebt\u00eb marr\u00ebveshje sot?\u201d Profeti s.a.v.s. tha: \u201cOmer, Zoti i Lart\u00ebsuar me t\u00eb v\u00ebrtet\u00eb m\u00eb kishte th\u00ebn\u00eb q\u00eb ne paq\u00ebsisht do t\u00eb b\u00ebjm\u00eb tavafin e Sht\u00ebpis\u00eb s\u00eb Zotit, por nuk m\u00eb kishte th\u00ebn\u00eb se do ta b\u00ebjm\u00eb patjet\u00ebr sivjet. Ishte interpretimi im p\u00ebr ta b\u00ebr\u00eb sivjet\u201d.<\/p>\n

    Fillimisht musliman\u00ebt ishin t\u00eb pak\u00ebnaqur nga moslejimi i tavafit t\u00eb Qabes si dhe nga kushtet e marr\u00ebveshjes, q\u00eb u dukeshin plot\u00ebsisht n\u00eb an\u00ebn e mekasve. Por, n\u00eb rrjedh\u00ebn e koh\u00ebs, ata kuptuan dobit\u00eb e saj, q\u00eb nuk do t\u00eb kishin arritur kurr\u00eb n\u00eb nj\u00eb gjendje t\u00eb tendosur.<\/p>\n

    P\u00ebr her\u00eb t\u00eb par\u00eb, pas 19 vjet\u00ebsh, mekasit nd\u00ebrpren\u00eb konfliktin ushtarak ndaj musliman\u00ebve. N\u00eb kushtet e paqes Islami u p\u00ebrhap kat\u00ebr\u00e7ip\u00ebrisht me shpejt\u00ebsi t\u00eb jasht\u00ebzakonshme dhe fitorja e Islamit u b\u00eb realitet. Kjo marr\u00ebveshje tregon vizionin largpam\u00ebs t\u00eb Profetit s.a.v.s., i cili me gjith\u00eb pak\u00ebnaq\u00ebsin\u00eb e musliman\u00ebve, hapi shtegun p\u00ebr fitoren p\u00ebrfundimtare t\u00eb tyre ndaj mohuesve.<\/p>\n

    Fjala e fundit<\/h2>\n

    Me porosit\u00eb e tij urtiplota dhe veprat frym\u00ebzuese, Profeti Muhammed, paqja e m\u00ebshira e Allahut qofshin mbi t\u00eb, mbetet modeli m\u00eb i p\u00ebrsosur p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit n\u00eb t\u00eb gjitha koh\u00ebrat. Kush mund t\u00eb p\u00ebrshkruaj\u00eb m\u00eb bukur cil\u00ebsit\u00eb e k\u00ebtij Profeti madhor p\u00ebrve\u00e7 sh\u00ebrb\u00ebtorit t\u00eb tij t\u00eb p\u00ebrulur Hazret Mesih i Premtuar a.s. Ai shkuran:<\/p>\n

    \u201cUn\u00eb gjithmon\u00eb e shikoj i mahnitur k\u00ebt\u00eb Profet arab, emri i t\u00eb cilit \u00ebsht\u00eb Muhammed (mij\u00ebra e mij\u00ebra selavate e selame qofshin mbi t\u00eb). Sa i lart\u00eb \u00ebsht\u00eb statusi i tij! Nuk mund t\u00eb arrihet skaji i pozit\u00ebs s\u00eb tij t\u00eb lart\u00eb dhe nuk \u00ebsht\u00eb n\u00eb aft\u00ebsin\u00eb njer\u00ebzore q\u00eb t\u00eb perceptoj\u00eb fuqin\u00eb e ndikimit t\u00eb tij shpirt\u00ebror. Mjerisht, bota nuk arriti t\u00eb njihte pozit\u00ebn e tij ashtu si\u00e7 i duhej. Ai \u00ebsht\u00eb trimi q\u00eb rivendosi teuhidin e Allahut (nj\u00ebj\u00ebsin\u00eb e Tij) n\u00eb bot\u00eb, q\u00eb prej koh\u00ebsh ishte zhdukur. Ai iu p\u00ebrkushtua Zotit me dashurin\u00eb m\u00eb t\u00eb skajshme nd\u00ebrsa shpirti i tij u shkri pas njer\u00ebzimit nga dhembshuria. Prandaj, Allahu, q\u00eb dinte mir\u00eb t\u00eb fsheht\u00ebn e zemr\u00ebs s\u00eb tij, i dha ep\u00ebrsi mbi t\u00eb gjith\u00eb profet\u00ebt, t\u00eb par\u00ebt dhe t\u00eb m\u00ebpastajshmit dhe ia p\u00ebrmbushi t\u00eb gjitha d\u00ebshirat e tij n\u00eb k\u00ebt\u00eb jet\u00eb. Vet\u00ebm ai \u00ebsht\u00eb burimi i \u00e7do mir\u00ebsie, nd\u00ebrsa, personi q\u00eb pretendon p\u00ebr ndonj\u00eb ep\u00ebrsi q\u00eb ka, por nuk pohon mir\u00ebsin\u00eb e Profetit s.a.v.s, ai nuk \u00ebsht\u00eb njeri por \u00ebsht\u00eb pjell\u00eb e djallit, sepse \u00e7el\u00ebsi i \u00e7do ep\u00ebrsie dhe thesari i \u00e7do urt\u00ebsie i jan\u00eb dh\u00ebn\u00eb atij. Ai q\u00eb nuk i afrohet pragut t\u00eb tij \u00ebsht\u00eb i humbur p\u00ebrjet\u00ebsisht. \u00c7far\u00eb jemi ne dhe \u00e7\u2019\u00ebsht\u00eb r\u00ebnd\u00ebsia jon\u00eb? Do t\u00eb jemi mosmir\u00ebnjoh\u00ebs ndaj k\u00ebtij bekimi n\u00ebse nuk pohojm\u00eb se nj\u00ebj\u00ebsin\u00eb e v\u00ebrtet\u00eb e kemi gjetur p\u00ebrmes k\u00ebtij profeti. Njohjen e Zotit t\u00eb Gjall\u00eb e fituam n\u00ebp\u00ebrmjet k\u00ebtij Profeti t\u00eb P\u00ebrsosur dhe drit\u00ebs s\u00eb tij. Nderi i madh i komunikimit me Zotin ton\u00eb, p\u00ebrmes t\u00eb cilit ne e shikojm\u00eb fytyr\u00ebn e Tij, na u dha p\u00ebrmes k\u00ebtij Profeti Madh\u00ebshtor. Rrezet e k\u00ebtij dielli t\u00eb hidajetit (udh\u00ebs) bien mbi mua si drit\u00eb dhe ne do t\u00eb mbetemi t\u00eb ndri\u00e7uar p\u00ebr aq sa q\u00ebndrojm\u00eb p\u00ebrpara saj\u201d.[15]<\/a><\/p>\n

    \"Urt\u00ebsia\"<\/p>\n

    O Zot! Lart\u00ebsoje Muhammedin dhe popullin e tij, ashtu si\u00e7 e madh\u00ebrove Ibrahimin dhe popullin e tij! Me t\u00eb v\u00ebrtet\u00eb, Ti je i Lavd\u00ebruar dhe i Nderuar!<\/p>\n

    O Zot! Bekoje Muhammedin dhe popullin e tij, ashtu si\u00e7 e bekove Ibrahimin dhe popullin e tij! Me t\u00eb v\u00ebrtet\u00eb, Ti je i Lavd\u00ebruar dhe i Nderuar!<\/p>\n

    \n<\/blockquote>\n

    [1]<\/a> Said el-Khusi esh-Shertuni, \u201cAkrebul-Mevarid fi Fus\u2019hil \u2018Arabijjeti vesh-Shevarid, <\/em>v\u00ebll. I, <\/em>botuar nga Mekteba Ajetullah el-Uzma, Kum, Iran, 1983, f<\/em>. 219<\/p>\n

    [2]<\/a> Kurani Fam\u00eblart\u00eb 2:270<\/p>\n

    [3]<\/a> Kurani Fam\u00eblart\u00eb 31:13<\/p>\n

    [4]<\/a> Kurani Fam\u00eblart\u00eb 12:23<\/p>\n

    [5]<\/a> Kurani Fam\u00eblart\u00eb 2:252<\/p>\n

    [6]<\/a> Kurani Fam\u00eblart\u00eb 16:126<\/p>\n

    [7]<\/a> Kurani Fam\u00eblart\u00eb 33:22<\/p>\n

    [8]<\/a> Kurani Fam\u00eblart\u00eb 62:3<\/p>\n

    [9]<\/a> Hazret Mirza Bashir Ahmed ra<\/sup>, Siret Khatemun-Nebijjin, <\/em>f. 109<\/p>\n

    [10]<\/a> Kurani Fam\u00eblart\u00eb 3:165<\/p>\n

    [11]<\/a> Ehlus-Sufah<\/em> ose banor\u00ebt e sheshit, ishin sahab\u00ebt e Profetit a.s., t\u00eb cil\u00ebt pas m\u00ebrgimit n\u00eb Medin\u00eb, nuk ishin pritur nga askush. Duke qen\u00eb t\u00eb huaj n\u00eb Medin\u00eb, ata u strehuan n\u00eb nj\u00eb shesh pran\u00eb xhamis\u00eb s\u00eb Profetit s.a.v.s. Ata ishin rreth tet\u00ebdhjet\u00eb dhe duke mos pasur asnj\u00eb mjet t\u00eb ardhurash, kalonin jet\u00ebn n\u00eb varf\u00ebri ekstreme. Ata i kushtuan jet\u00ebn adhurimit t\u00eb Zotit, disiplin\u00ebs shpirt\u00ebrore dhe shoq\u00ebris\u00eb s\u00eb Profetit s.a.v.s. burim: Islamic Encyclopedia<\/em><\/p>\n

    [12]<\/a> Sahih el-Bukhari, nr. i hadithit 6452<\/p>\n

    [13]<\/a> Hazret Mirza Bashiruddin Mahmud Ahmed r.a., Jeta e Muammedit, <\/em>botuar nga Islam International Publications, Tiran\u00eb, 2013, f. 277-278<\/p>\n

    [14]<\/a> Kurani Fam\u00eblart\u00eb 48:28<\/p>\n

    [15]<\/a> Hazret Mirza Ghulam Ahmed a.s., Hak<\/em>\u012b<\/em>katul Uehi, Rruhani Khezain,<\/em> v\u00ebll. XXII, botuar nga Nazarat Ishaat Rabwah Pakistan, 2009, Lond\u00ebr, f. 118-119<\/p>\n","protected":false},"excerpt":{"rendered":"

    Urt\u00ebsia dhe men\u00e7uria kan\u00eb nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe n\u00eb Islam. Kur mendimet dhe idet\u00eb nd\u00ebrtohen n\u00eb themelin e k\u00ebtyre tipareve, ato fitojn\u00eb nj\u00eb vler\u00eb dhe pesh\u00eb t\u00eb ve\u00e7ant\u00eb. Duke u privuar prej urt\u00ebsie, njeriu b\u00ebhet pre i leht\u00eb i mashtrimit, nd\u00ebrsa mendimet dhe veprimet e tij b\u00ebhen t\u00eb p\u00ebrcipta, t\u00eb nxituara dhe t\u00eb paarsyeshme. P\u00ebr<\/p>\n","protected":false},"featured_media":7609,"template":"","tags":[],"authors":[470],"content_source":[],"class_list":["post-7599","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-profeti-muhammed-s-a","article-cat-artikuj","authors-hajdar-ali-zafar"],"acf":[],"yoast_head":"\nUrt\u00ebsia dhe men\u00e7uria e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. | Alislam.al<\/title>\n<meta name=\"description\" content=\"Urt\u00ebsia dhe men\u00e7uria kan\u00eb nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe n\u00eb Islam. Urt\u00ebsi n\u00ebnkupton drejt\u00ebsi, dituri, maturi, vendosja e di\u00e7kaje n\u00eb vendin e duhur, veprimi i drejt\u00eb dhe i duhur etj. 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