![\"xheneti](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2019\/04\/xheneti-xhehenemi-parajsa-ferri-300x152.jpg\")
<\/h2>\n- \n
- \u00c7far\u00eb ndodh me njeriun pas vdekjes? \u00c7far\u00eb jan\u00eb xheneti dhe xhehenemi? Nj\u00eb shpjegim dometh\u00ebn\u00ebs<\/strong><\/a><\/li>\n<\/ul>\n
Llojet e vdekjes sipas Tanatologjis\u00eb<\/h2>\n
Sipas tanatologjis\u00eb, vdekja mund t\u00eb ndahet n\u00eb disa kategori, t\u00eb cilat jan\u00eb:<\/p>\n
- \n
- Vdekje klinike ose somatike: Zhdukje e personalitetit n\u00eb t\u00ebr\u00ebsi, si pasoj\u00eb e humbjes s\u00eb pakthyeshme t\u00eb funksionimit dhe pavar\u00ebsis\u00eb s\u00eb tri sistemeve jet\u00ebsore; si\u00e7 jan\u00eb sistemi i frym\u00ebmarrjes, SNQ (Sistemi Nervor Qendror) dhe Sistemi Kardiovaskular. Ajo i p\u00ebrfshin organet n\u00eb t\u00ebr\u00ebrsi. T\u00eb gjitha gjurm\u00ebt e jet\u00ebs nd\u00ebrpriten n\u00eb trup, por vijon t\u00eb mbetet n\u00eb komponent\u00ebt e tjer\u00eb si\u00e7 jan\u00eb indet dhe qelizat.[1]<\/a><\/li>\n
- Vdekje molekulare: Shp\u00ebrb\u00ebrja progresive e indeve t\u00eb trupit, gj\u00eb e cila n\u00ebnkupton vdekjen e komponent\u00ebve t\u00eb trupit\/organeve. Kjo ndodh af\u00ebrsisht brenda tri ose kat\u00ebr or\u00ebve pas vdekjes somatike. Kjo koh\u00eb p\u00ebrpjes\u00ebtohet me aft\u00ebsin\u00eb e trupit p\u00ebr t\u2019i rezistuar hipoksis\u00eb (munges\u00ebs s\u00eb oksigjenit). p.sh.:<\/li>\n<\/ol>\n
Indet nervore \u2013 vet\u00ebm pak sekonda<\/p>\n
Indet muskulare – 3 or\u00eb<\/p>\n
Kornea \u2013 6 or\u00eb<\/p>\n
L\u00ebkura \u2013 12 or\u00eb[2]<\/a><\/p>\n
- \n
- Vdekje e trurit: Nd\u00ebrprerja e t\u00eb gjitha funksioneve t\u00eb trurit. N\u00eb disa p\u00ebrqasje, referenca t\u00eb ve\u00e7anta i kushtohen vdekjes s\u00eb aktivitetit t\u00eb trurit apo t\u00eb sistemit nervor. Kjo ndodh kur personi nuk ka m\u00eb asnj\u00eb lloj aktiviteti n\u00eb trurin e tij si dhe ka humbur p\u00ebrgjithmon\u00eb aft\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb i vet\u00ebdijsh\u00ebm dhe mund\u00ebsin\u00eb p\u00ebr t\u00eb marr\u00eb frym\u00eb, por mund t\u00eb ket\u00eb disa funksione n\u00eb shtyll\u00ebn kurrizore.[3]<\/a><\/li>\n<\/ol>\n
\u2018Enciklopedia Britanike\u2019 (p\u00ebr vdekjen) e ka p\u00ebrkufizuar vdekjen si \u2018nd\u00ebrprerjen e p\u00ebrhershme t\u00eb funksioneve jet\u00ebsore n\u00eb trupat e bim\u00ebve dhe kafsh\u00ebve\u2019.[4]<\/a><\/p>\n
Sipas \u2018Encyclopaedia of Religion and Ethics\u2019 <\/em>(Enciklopedis\u00eb s\u00eb Fes\u00eb dhe Etik\u00ebs), vdekja biologjike \u00ebsht\u00eb \u2018Nd\u00ebrprerja e nj\u00eb organizmi\u2019. Nuk ka asnj\u00eb lloj ngat\u00ebrres\u00eb n\u00eb p\u00ebrdorimin e t\u00eb nj\u00ebjt\u00ebs fjal\u00eb p\u00ebr t\u00eb p\u00ebrshkruar fundin e nj\u00eb individi si dhe t\u00eb nj\u00eb procesi t\u00eb pakthyeh\u00ebm q\u00eb t\u00eb \u00e7on drejt fundit.[5]<\/a><\/p>\n
Nj\u00eb v\u00ebshtrim mbi vdekjen si koncept n\u00eb var\u00ebsi t\u00eb feve t\u00eb ndryshme<\/h2>\n
Judaizmi<\/h2>\n
Le t\u00eb shohim se si perceptohet vdekja n\u00eb fe t\u00eb ndryshme. P\u00ebr sa i p\u00ebrket jet\u00ebs pas vdekjes, Dhjata e Vjet\u00ebr nuk \u00ebsht\u00eb shum\u00eb e pasur me detaje. Ajo thot\u00eb:<\/p>\n
\u201cShum\u00eb prej atyre q\u00eb flen\u00eb n\u00ebn pluhurin e Tok\u00ebs do t\u00eb zgjohen, disa n\u00eb jet\u00ebn e pambarim, dhe disa t\u00eb tjer\u00eb n\u00eb turp dhe p\u00ebrbuzje q\u00eb zgjat p\u00ebrgjithmon\u00eb.”[6]<\/a><\/p><\/blockquote>\n
S\u00ebrish n\u00eb Ezekiel 37:4-6 kemi:<\/p>\n
\u201cO ju kocka t\u00eb thara, duroni fjal\u00ebn e Zotit. K\u00ebto ishin fjal\u00ebt e Zotit p\u00ebr ato kocka; Kujdes, Un\u00eb do t\u00eb b\u00ebj q\u00eb fryma t\u00eb hyj\u00eb n\u00eb ty dhe ti do t\u00eb jetosh: dhe un\u00eb do t\u00eb shtroj nerva mbi ty, dhe do t\u00eb t\u00eb mbuloj me mish dhe me lekur\u00eb, dhe kur fryma ime t\u00eb hyj\u00eb n\u00eb ty, ti do t\u00eb jetosh, dhe do ta dish q\u00eb un\u00eb jam Zoti yt\u201d.[7]<\/a><\/p>\n
![\"Pik\u00ebmapja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Karczewski_Jewish_funeral-300x218.jpg\" "\\"National")
Nj\u00eb funeral hebre n\u00eb Vilnius, n\u00eb 1824. Piktur\u00eb nga Julian Karczewski, Burimi Wikipedia<\/a><\/p><\/div><\/blockquote>\n
\u2018Enciklopedia Hebraike\u2019 duke iu referruar Erobian Talmudit, p\u00ebrshkruan ferrin k\u00ebshtu; \u201cZjarri i Gehenna<\/em>s (ferrit) nuk i prek m\u00ebkatar\u00ebt hebre sepse ata do ti rr\u00ebfejn\u00eb m\u00ebkatet e tyre p\u00ebrpara port\u00ebs s\u00eb ferrit dhe do t\u00eb rikthehen tek Zoti i tyre\u201d. Duke iu referuar Berkatit, <\/em>n\u00eb Talamud thuhet \u201cHeretik\u00ebt dhe shtyp\u00ebsit romak\u00eb do t\u00eb p\u00ebrfundojn\u00eb n\u00eb Gehenna<\/em>, dhe i nj\u00ebjti fat i pret edhe Persian\u00ebt, shtyp\u00ebsit e hebrejve t\u00eb Babilonis\u00eb\u201d.[8]<\/a><\/p>\n
Nd\u00ebrsa p\u00ebr hebrenjt\u00eb e dit\u00ebve t\u00eb Sale shprehet k\u00ebshtu:<\/p>\n
\u201c\u00cbsht\u00eb nj\u00eb opinion gjer\u00ebsisht i pranuar nga hebrenjt\u00eb e sot\u00ebm q\u00eb asnj\u00eb person (nga hebrenjt\u00eb), qoft\u00eb nga t\u00eb pabes\u00ebt apo nga cilido sekt tjet\u00ebr, nuk do t\u00eb q\u00ebndroj\u00eb n\u00eb ferr m\u00eb shum\u00eb se nj\u00ebmb\u00ebdhjet\u00eb muaj apo maksikum nj\u00eb vit, p\u00ebrve\u00e7 Datanit, Abriamit dhe ateist\u00ebve (nga hebrenjt\u00eb) t\u00eb cil\u00ebt do t\u00eb torturohen aty p\u00ebrgjithmon\u00eb\u201d.[9]<\/a><\/p>\n
\u201cAbriami dhe Datani u ngrit\u00ebn kund\u00ebr Moisiut dhe u shkat\u00ebrruan nga Zoti\u201d.[10]<\/a><\/p><\/blockquote>\n
N\u00eb \u2018Derech Eretz Zuta\u2019, nj\u00ebri nd\u00ebr pes\u00ebmb\u00ebdhjet\u00eb traktatet e Talamudit, edhe pse e p\u00ebrpiluar me von\u00eb se t\u00eb tjerat por q\u00eb p\u00ebrfshihet n\u00eb botim, gjenden figura biblike si Enok, Elijah dhe Hiram t\u00eb cil\u00ebt s\u00eb bashku i shp\u00ebtuan vdekjes dhe u d\u00ebrguan direkt n\u00eb Parajs\u00eb.[11]<\/a><\/p>\n
Krisht\u00ebrimi<\/h2>\n
Sipas konceptit t\u00eb krishterimit \u201cM\u00ebkati hyri n\u00eb bot\u00eb n\u00ebp\u00ebrmjet nj\u00eb njeriu, dhe vdekja n\u00ebp\u00ebrmjet m\u00ebkatit, dhe k\u00ebshtu vdekja kaloi mbi \u00e7do njeri, prandaj t\u00eb gjith\u00eb jan\u00eb m\u00ebkatar\u00eb<\/em>\u201d.[12]<\/a><\/p>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/pexels-photo-415767.jpeg\")
Nj\u00eb varrez\u00eb e krishter\u00eb<\/p><\/div>\n
N\u00eb librin urdu<\/em>, \u2018Qamusul Kitab\u2019<\/em> ne lexojm\u00eb :<\/p>\n
\u201cNe duhet ta pranojm\u00eb se vdekja erdhi si pasoj\u00eb e m\u00ebkatit t\u00eb Adamit, dhe nd\u00ebshkimi p\u00ebr t\u00eb rezultoi n\u00eb vdekje n\u00eb dy forma, n\u00eb at\u00eb fizike dhe n\u00eb at\u00eb shpirt\u00ebrore\u201d. Gjithashtu shkruhet: \u201cVdekja fizike \u00ebsht\u00eb shenja m\u00eb e denj\u00eb e vdekjes shpirt\u00ebrore e cila \u00ebsht\u00eb pasoja e domosdoshme e m\u00ebkatit\u201d.[13]<\/a><\/p><\/blockquote>\n
Budizmi<\/h2>\n
Lidhur me vdekjen Buda ka th\u00ebn\u00eb: \u201cO murg! E shkurt\u00ebr \u00ebsht\u00eb jeta e njeriut\u201d. \u201cJeta me t\u00eb v\u00ebrtet\u00eb p\u00ebrfundon n\u00eb vdekje\u201d. Vdekja \u00ebsht\u00eb thjesht fillimi i nj\u00eb ekzistence t\u00eb re p\u00ebr nd\u00ebshkimin e m\u00ebkateve: vdekja dhe nd\u00ebshkimi jan\u00eb sinonime\u201d.[14]<\/a><\/p>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/The_cremation_of_a_p\u00f4ngyi.jpg\" "\\"By")
Djegia e trupit t\u00eb nj\u00eb murgu budist (p\u00f4ngyi) n\u00eb Burmani. SIpas traditave budiste, kur vdes nj\u00eb murg burmanian, ai nuk varroset por gjithmon\u00eb digjet.<\/p><\/div>Lidhur me konceptin e rimish\u00ebrimit (reinkarnim) lexojm\u00eb:<\/p>\n
\u201cN\u00eb teori budizmi nuk m\u00ebson ekzistenc\u00ebn e shpirtit dhe as rimish\u00ebrimin e tij, por insiston n\u00eb revolucion apo n\u00eb \u201crrjedh\u00ebn\u201d e ekzistenc\u00ebs. Megjihat\u00eb, n\u00eb influenc\u00ebn e saj konkrete n\u00eb mend\u00ebsin\u00eb popullore, kjo doktrin\u00eb arriti t\u00eb ket\u00eb t\u00eb nj\u00ebjt\u00ebn pesh\u00eb si \u00e7do doktrin\u00eb tjet\u00ebr t\u00eb rimish\u00ebrimit. (\u2026) N\u00eb k\u00ebt\u00eb oqean t\u00eb gjer\u00eb rilindjesh, ekzistojn\u00eb nj\u00eb num\u00ebr i pallogaritsh\u00ebm rrymash, q\u00eb kusht\u00ebzohen nga veprat dhe pasojat e tyre p\u00ebrkat\u00ebse, t\u00eb cilat rrjedhin lirisht jo vet\u00ebm n\u00eb vazhdim\u00ebsin\u00eb e qenies individuale, por edhe n\u00eb solidaritetin e ekzistenc\u00ebs kolektive\u201d.[15]<\/a><\/p><\/blockquote>\n
Hinduizmi<\/h2>\n
N\u00eb hinduiz\u00ebm, nj\u00eb trup i vdekur konsiderohet simbol i papast\u00ebrtis\u00eb, e p\u00ebr k\u00ebt\u00eb arsye kontakti fizik me t\u00eb \u00ebsht\u00eb minimal. Trupi lahet me uj\u00eb t\u00eb past\u00ebr dhe m\u00eb pas vishet me rroba t\u00eb reja. Po k\u00ebshtu, disa pika uji nga Ganga e shenjt\u00eb mund t\u00eb derdhen n\u00eb buz\u00eb t\u00eb t\u00eb vdekurit, me q\u00ebllim q\u00eb shpirti t\u00eb fitoj\u00eb lirin\u00eb. Gjithashtu disa gjethe borziloku, q\u00eb konsiderohet i shenjt\u00eb, i vendosen n\u00eb t\u00eb djatht\u00eb trupit t\u00eb vdekur. Pas k\u00ebsaj, t\u00eb af\u00ebrmit e t\u00eb vdekurit e mbajn\u00eb shtratin me trupin e pajet\u00eb sip\u00ebr, dhe e shpien\u00eb n\u00eb vendin e caktuar p\u00ebr ta djegur.<\/p>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/A_Hindu_Cremation_in_India-300x218.jpg\" "\\"By")
Praktika e djegies s\u00eb trupit (kremacionit) n\u00eb nj\u00eb funeral Hindu n\u00eb Indi. Fotografi nga Donvikro<\/a>\u00a0CC BY-SA 3.0<\/a><\/p><\/div>N\u00eb hinduiz\u00ebm, nuk gjendet koncepti i nj\u00eb parajse apo t\u00eb nj\u00eb ferri t\u00eb p\u00ebrhersh\u00ebm. Shpirti hyn n\u00eb nj\u00eb cik\u00ebl rilindjesh, nga ku mund t\u00eb rilidnet si kafsh\u00eb, njeri ose hyjni. Ky rimish\u00ebrim vazhdon derisa arrihet lirimi p\u00ebrfundimtar.[16]<\/a><\/p>\n
Zoroastrianizmi<\/h2>\n
N\u00eb fen\u00eb zoroastriane, kur nj\u00eb njeri gjendet n\u00eb shtratin e vdekjes, dy prift\u00ebrinj e b\u00ebjn\u00eb at\u00eb t\u00eb rr\u00ebfej\u00eb m\u00ebkatet e tij. Trupi i vdekur m\u00eb pas lahet dhe vishet me rroba t\u00eb pastra, t\u00eb bardha por t\u00eb grisura pambuku, t\u00eb cilat m\u00eb von\u00eb duhet t\u00eb shkat\u00ebrrohen e t\u00eb mos p\u00ebrdoren m\u00eb kurr\u00eb, pasi i kan\u00eb sh\u00ebrbyer q\u00ebllimit t\u00eb tyre.<\/p>\n
Procesionin e funeralit drejt \u2018tempullit t\u00eb heshtjes\u2019 apo vendi ku lihet trupi p\u00ebr t\u2019u dekompozuar, e udh\u00ebheq nj\u00eb njeri me kup\u00eb q\u00eb mban zjarr. At\u00eb e ndjekin t\u00eb af\u00ebrmit dhe miqt\u00eb e t\u00eb ndjerit, trupi i pajet\u00eb, prift\u00ebrinjt\u00eb si dhe an\u00ebtar\u00eb t\u00eb tjer\u00eb t\u00eb farefisit.<\/p>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Towers_of_silence_Wellcome_L0046619.jpg\" "\\"See")
Vizatim i “Kullave t\u00eb Heshtjes” ku\u00a0lihet trupi p\u00ebr t\u2019u dekompozuar, Burimi Wikimedia Commons<\/a> [CC BY 4.0<\/a><\/p><\/div>N\u00eb portat e tempullit arkivoli ulet posht\u00eb dhe fytyra i zbulohet n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb pranishmit t\u2019i japin lamtumir\u00ebn e fundit. M\u00eb pas trupi \u00e7ohet n\u00eb tempull dhe vendoset n\u00eb nj\u00eb shtrat prej guri me krye drejtuar Jugut. Trupit i hiqen rrobat, duke e l\u00ebn\u00eb plot\u00ebsisht lakuriq. M\u00eb pas t\u00eb pranishmit largohen duke ua l\u00ebn\u00eb trupin hutave t\u00eb uritura, q\u00eb jan\u00eb pritje p\u00ebr ta gllab\u00ebruar at\u00eb. Brenda m\u00eb pak se dy or\u00ebve trupi shnd\u00ebrrohet n\u00eb nj\u00eb skelet t\u00eb thjesht\u00eb.[17]<\/a><\/p>\n
Koncepti i vdekjes n\u00eb Islam<\/h2>\n
Sipas Islamit, t\u00eb gjitha krijesat jan\u00eb destinuar p\u00ebr t\u00eb vdekur. Vdekje do t\u00eb thot\u00eb ndarje e p\u00ebrhershme e shpirtit nga trupi. N\u00eb Kuranin Fam\u00eblart\u00eb shkruhet:<\/p>\n
\u201cAllahu ua merr shpirtrat n\u00eb koh\u00ebn e vdekjes, nd\u00ebrsa atyre q\u00eb nuk kan\u00eb vdekur (ua merr shpirtrat) n\u00eb koh\u00ebn e tyre t\u00eb gjumit. Pastaj Ai ndal shpirtin e atij q\u00eb i ka caktuar vdekja, nd\u00ebrsa t\u00eb tjer\u00ebve ua l\u00eb deri n\u00eb nj\u00eb koh\u00eb t\u00eb caktuar. Me t\u00eb v\u00ebrtet\u00eb, k\u00ebtu ka mjaft shenja p\u00ebr njer\u00ebzit q\u00eb mendojn\u00eb\u201d.[18]<\/a> \u00a0<\/sup><\/p><\/blockquote>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/pexels-photo-9816.jpeg\" "\\"https:\/\/www.pexels.com\/photo\/people-crowd-walking-9816\/\\"")
Sipas Islamit, \u00e7do njeri do t\u00eb shijoj\u00eb vdekjen dhe do t’i ndahet shpirti p\u00ebrgjithmon\u00eb nga trupi. Burimi pexels.com\u00a0<\/a> foto nga Ingo Joseph<\/a> CC0 License<\/p><\/div>\n
Kjo tregon se shpirti ka ekzistenc\u00ebn e vet. Nj\u00eb person i gjall\u00eb ka si trupin edhe shpirtin. N\u00eb koh\u00ebn e vdekjes, shpirti largohet nga trupi p\u00ebr t\u00eb mos u kthyer m\u00eb kurr\u00eb. Pas vdekjes trupi nuk mund t\u00eb p\u00ebrdoret m\u00eb, prandaj ai varroset.<\/p>\n
M\u00eb von\u00eb do t\u00eb diskutojm\u00eb se \u00e7\u2019ndodh me shpirtin pas vdekjes, por n\u00eb fillim l\u00eb t\u00eb kuptojm\u00eb se prej nga ai hyn n\u00eb trup. Duhet t\u00eb qart\u00ebsohet se \u00e7do gj\u00eb, p\u00ebrfshir\u00eb dhe shpirtin, \u00ebsht\u00eb krijuar prej Zotit. \u00cbsht\u00eb nj\u00eb esenc\u00eb e distiluar nga trupi p\u00ebrgjat\u00eb periudh\u00ebs s\u00eb ngjizjes.[19]<\/a><\/p>\n
Zoti thot\u00eb n\u00eb Kuranin Fam\u00eblart\u00eb:<\/p>\n
\u201cA mos vall\u00eb, kishit menduar q\u00eb Ne ju kemi krijuar kot dhe q\u00eb nuk do t\u00eb ktheheshit te Ne?!\u201d I lart\u00ebsuar \u00ebsht\u00eb Allahu, Sundimtari i V\u00ebrtet\u00eb! Nuk ka t\u00eb adhuruar tjet\u00ebr, p\u00ebrve\u00e7 Atij, Zotit t\u00eb Fronit Madh\u00ebshtor![20]<\/a><\/p><\/blockquote>\n
Kjo nuk l\u00eb hap\u00ebsir\u00eb p\u00ebr asnj\u00eblloj dyshimi, se njeriu sht\u00eb krijuar p\u00ebr nj\u00eb q\u00ebllim. Ai nuk zhduket thjesht pasi ka jetuar p\u00ebr disa vjet n\u00eb k\u00ebt\u00eb tok\u00eb. Prandaj, dalim n\u00eb p\u00ebrfundim se shpirti duhet t\u00eb ekzistoj\u00eb edhe pas vdekjes, me q\u00ebllim q\u00eb t\u00eb arrihet q\u00ebllimi m\u00eb i lart\u00eb.<\/p>\n
Shpirti pas vdekjes \u2013 Berzah<\/em> \u2013 Gjendja e nd\u00ebrmjet\u00ebshme<\/h2>\n
\u00c7far\u00eb ndodh me shpirtin pas vdekjes? Kurani Fam\u00eblart\u00eb na p\u00ebrgjigjet k\u00ebshtu:<\/p>\n
\u201cMjer\u00eb p\u00ebr njeriun! Sa mosmir\u00ebnjoh\u00ebs q\u00eb \u00ebsht\u00eb ai! Prej \u00e7far\u00eb gj\u00ebje e ka krijuar Ai? Prej pik\u00ebs s\u00eb far\u00ebs e ka krijuar dhe i ka dh\u00ebn\u00eb p\u00ebrmasa t\u00eb rregullta. M\u00eb pas ia leht\u00ebsoi rrug\u00ebn dhe i shkakton vdekje dhe i cakton nj\u00eb varr, dhe, kur t\u00eb doj\u00eb, Ai e ringjall\u201d.[21]<\/a><\/p><\/blockquote>\n
Kjo tregon se Allahu secilitdo q\u00eb ndahet nga jeta, i cakton nj\u00eb varr. K\u00ebtu nuk b\u00ebh\u00ebt fjal\u00eb p\u00ebr varrin e g\u00ebrmuar nga nj\u00ebr\u00ebzit, pasi jo \u00e7do kufom\u00eb groposet; disa prej tyre digjen, disa t\u00eb tjer\u00eb gllab\u00ebrohen nga hutat e disa mbyten. N\u00eb Kuranin Fam\u00eblart\u00eb vendi ku q\u00ebndron shpirti pas vdekjes quhet \u2018Berzakh<\/em>\u2019 (ndar\u00ebse, koh\u00eb e nd\u00ebrmjetme):<\/p>\n
\u201cDerisa kur i vjen vdekja ndonj\u00ebrit prej tyre, ai thot\u00eb: \u201cO Zoti im, m\u00eb kthe, q\u00eb t\u00eb b\u00ebj ndoshta vepra t\u00eb mira (n\u00eb bot\u00ebn) q\u00eb kam l\u00ebn\u00eb!\u201d Kurrsesi! Me t\u00eb v\u00ebrtet\u00eb, kjo \u00ebsht\u00eb nj\u00eb fjal\u00eb t\u00eb cil\u00ebn ai (kot) e thot\u00eb! Prapa (vdekjes s\u00eb) tyre do t\u00eb ket\u00eb nj\u00eb (koh\u00eb) ndar\u00ebse, deri n\u00eb dit\u00ebn kur do t\u00eb ringjallen\u201d.[22]<\/a><\/p><\/blockquote>\n
Menj\u00ebher\u00eb pas largimit nga kjo bot\u00eb fizike, shpirti pajiset m\u00eb nj\u00eb lloj trup t\u00eb ri. Ky trup \u00ebsht\u00eb nj\u00eb pasqyrim i veprave t\u00eb njeriut, t\u00eb mira apo t\u00eb k\u00ebqija, gjat\u00eb jet\u00ebs s\u00eb tij tok\u00ebsore. Kurani Fam\u00eblart\u00eb thot\u00eb: \u201cdit\u00ebn (e Kiametit) kur disa fytyra do t\u00eb zbardhen e disa t\u00eb tjera do t\u00eb nxihen\u201d<\/em>.[23]<\/a> Natyrisht q\u00eb keqb\u00ebr\u00ebsit do t\u00eb ken\u00eb trupa t\u00eb nxir\u00eb, nd\u00ebrsa mir\u00ebb\u00ebr\u00ebsit trupa t\u00eb bardh\u00eb.<\/p>\n
Themeluesi i Xhematit Musliman Ahmedia, Hazret Mirza Ghulam Ahmedia.s.<\/sup>, ka th\u00ebn\u00eb:<\/p>\n
\u201cUn\u00eb vet\u00eb kam eksperienc\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb. Shpeshher\u00eb m\u00eb\u00a0 ka rastisur q\u00eb n\u00eb syhapt\u00ebsi si n\u00eb vizion t\u00eb takoj disa persona, t\u00eb cil\u00ebt kan\u00eb nd\u00ebrruar jet\u00eb. Po k\u00ebshtu, kam par\u00eb trupat e disa keqb\u00ebr\u00ebsve dhe t\u00eb devijuarve, aq t\u00eb nxir\u00eb, sikur jan\u00eb b\u00ebr\u00eb prej tymit\u201d.[24]<\/a><\/p><\/blockquote>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/davide-ragusa-38945-unsplash.jpg\")
Vjesht\u00eb n\u00eb Hamburg, Gjermani, foto by Davide Ragusa<\/a>, burimi Unsplash<\/a><\/p><\/div>\n
Gjendja \u2018Berzah<\/em>\u2019 ose gjendja e \u2018varrit\u2019\u00ebsht\u00eb nj\u00eb gjendje e nd\u00ebrmjetme, q\u00eb pasqyron mir\u00ebsit\u00eb e pashtershme t\u00eb xhenetit apo d\u00ebnimet e xhehenemit, q\u00eb i pret \u00e7do shpirt. Kurani Fam\u00eblart\u00eb na m\u00ebson:<\/p>\n
\u201cAtyre q\u00eb do t\u2019u nxihet fytyra, do t\u2019u thuhet: \u201cVall\u00eb, ju mohuat pas besimit?! At\u00ebher\u00eb shijoni d\u00ebnimin p\u00ebr shkak se \u00a0ju mohonit!\u201d Kurse ato fytyra q\u00eb do t\u00eb shk\u00eblqejn\u00eb, do t\u00eb jen\u00eb n\u00eb m\u00ebshir\u00ebn e Allahut, ku do t\u00eb q\u00ebndrojn\u00eb p\u00ebrgjithmon\u00eb\u201d.[25]<\/a><\/a><\/p><\/blockquote>\n
Pra, b\u00ebhet e qart\u00eb se \u00e7do person fillon t\u00eb p\u00ebrjetoj\u00eb shp\u00ebrblimin apo d\u00ebnimin e tij menj\u00ebher\u00eb pas vdekjes:<\/p>\n
\u201cAta, t\u00eb cil\u00ebve engj\u00ebjt ua marrin shpirtin, duke qen\u00eb mizor\u00eb ndaj vetvetes, do t\u00eb k\u00ebrkojn\u00eb pajtim (duke th\u00ebn\u00eb): \u201cNe nuk kemi b\u00ebr\u00eb asgj\u00eb t\u00eb keqe!\u201d (Dhe do t\u2019u thuhet): \u201cNuk \u00ebsht\u00eb k\u00ebshtu! Natyrisht q\u00eb Allahu i di mir\u00eb veprat q\u00eb keni punuar. Hyni n\u00eb portat e Xhehenemit, ku do t\u00eb mbeteni p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb!\u201d Eh, sa vendbanim i sh\u00ebmtuar \u00ebsht\u00eb ai p\u00ebr mendjem\u00ebdhenjt\u00eb!\u201d [26]<\/a><\/sup><\/p><\/blockquote>\n
Atyre t\u00eb cil\u00ebve engj\u00ebjt ua marrin shpirtrat, duke qen\u00eb t\u00eb past\u00ebr, do t\u2019u thuhet: \u201cPaqja qoft\u00eb mbi ju! Hyni n\u00eb Xhenet, si shp\u00ebrblim p\u00ebr veprat q\u00eb keni kryer!\u201d[27]<\/a><\/p>\n
Profeti i shenjt\u00eb s.a.v.s. <\/sup>gjithashtu ka porositur:<\/p>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Vdekja.jpg\")
<\/p>\n\u201cMe t\u00eb v\u00ebrtet\u00eb varri \u00ebsht\u00eb nj\u00eb nga kopshtet e xhenetit, ose nj\u00eb nga gropat e zjarrit\u201d.[28]<\/a><\/p><\/blockquote>\n
Pas faz\u00ebs s\u00eb varrit ose gjendjes s\u00eb berzahut<\/em>, radh\u00ebn e ka faza e ringjalljes s\u00eb trupit. Kjo mund t\u00eb p\u00ebrngjasoj\u00eb me lindjen e nj\u00eb f\u00ebmije, nd\u00ebrkoh\u00eb q\u00eb faza e par\u00eb e berzahut <\/em>i ngjan asaj t\u00eb ngjizjes. Tanim\u00eb shpirti i pajisur me nj\u00eb trup t\u00eb ri, \u00ebsht\u00eb n\u00eb gjendje t\u00eb p\u00ebrthith\u00eb njohjen e plot\u00eb rreth Krijuesit t\u00eb tij, dhe tashm\u00eb ndien plot\u00ebsisht shp\u00ebrblimet e tij, nd\u00ebrkoh\u00eb q\u00eb n\u00eb gjendjen e berzahut, <\/em>ai i kishte p\u00ebrjetuar ato \u00a0thjesht pjes\u00ebrisht.<\/p>\n
N\u00eb t\u00eb dyja fazat; berzah<\/em> dhe ringjallje, personit i shfaqen t\u00eb gjitha gjendjet shpirt\u00ebrore t\u00eb k\u00ebsaj jete, n\u00eb form\u00eb fizike. N\u00eb Kuranin Fam\u00eblart\u00eb thuhet:<\/p>\n
\u201cAi, q\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb ka qen\u00eb i verb\u00ebr, do t\u00eb mbetet i verb\u00ebr edhe n\u00eb bot\u00ebn tjet\u00ebr dhe m\u00eb i humbur nga rruga e drejt\u00eb\u201d.[29]<\/a><\/p><\/blockquote>\n
![\"Pik\u00ebpamja](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Bahishti-Maqbara.jpg\")
Bahishti Makbarah, varreza e Xhematit Musliman Ahmedia n\u00eb Kadijan, Indi, burimi Twitter<\/a><\/p><\/div>\n
Kjo tregon se ata t\u00eb cil\u00ebt jan\u00eb t\u00eb verb\u00ebr shpirt\u00ebrisht n\u00eb k\u00ebt\u00eb bot\u00eb, do t\u00eb jen\u00eb t\u00eb verb\u00ebr fizikisht n\u00eb bot\u00ebn tjet\u00ebr. Duke vepruar si i verb\u00ebr, duke mos i par\u00eb fare t\u00eb v\u00ebrtetat hyjnore, personi i till\u00eb do t\u00eb jet\u00eb i verb\u00ebr fizikisht dhe n\u00eb bot\u00ebn tjet\u00ebr. Arsyeja p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb se n\u00eb bot\u00ebn tjet\u00ebr trupi do t\u00eb evoluoj\u00eb si pasqyrim i veprimeve t\u00eb tij n\u00eb k\u00ebt\u00eb bot\u00eb. Derisa shpirti n\u00eb jet\u00ebn tok\u00ebsore p\u00ebrjeton vuajtjet apo rehatin\u00eb e trupit, n\u00eb jet\u00ebn e p\u00ebrtejme nd\u00ebshkimet apo shp\u00ebrblimet q\u00eb p\u00ebson njeriu do t\u00eb p\u00ebrjethohen si fizikisht ashtu edhe shpirt\u00ebrisht.<\/p>\n
K\u00ebshtu, b\u00ebhet\u00eb qart\u00ebsisht e kuptuehsme se nd\u00ebshkimi nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se pasoj\u00eb e drejtp\u00ebrdrejt\u00eb e veprave t\u00eb k\u00ebqija t\u00eb njeriut. Kurani Fam\u00eblart\u00eb shprehet qart\u00eb n\u00eb lidhje me t\u00eb:<\/p>\n
\u201cLexoje librin t\u00ebnd! Sot ti mjafton p\u00ebr t\u00eb dh\u00ebn\u00eb llogari kund\u00ebr vetvetes!\u201d.[30]<\/a><\/p><\/blockquote>\n
Q\u00ebllimi i xhehenemit<\/h2>\n
N\u00eb fakt, xhehenemi fare mir\u00eb mund t\u00eb krahasohet me nj\u00eb \u2018spital\u2019 n\u00eb t\u00eb cilin njer\u00ebzit e s\u00ebmur\u00eb hyjn\u00eb p\u00ebr t\u2019u kuruar. Prandaj, \u00e7far\u00ebdo dhimbje apo vuajtje p\u00ebrgjat\u00eb procesit t\u00eb sh\u00ebrimit \u00ebsht\u00eb normale. Nga ana tjet\u00ebr, nj\u00eb person i sh\u00ebndetsh\u00ebm (banor i xhenetit) i cili hyn n\u00eb spital (xhehenem) p\u00ebr t\u00eb vizituar nj\u00eb mik, do t\u00eb vazhdoj\u00eb t\u00eb q\u00ebndroj\u00eb i sh\u00ebndetsh\u00ebm. Kurani Fam\u00eblart\u00eb shpjegon n\u00eb lidhje me k\u00ebt\u00eb:<\/p>\n
\u201cDhe nj\u00ebri prej tyre do rr\u00ebfeu duke th\u00ebn\u00eb: \u201cUn\u00eb kam pasur nj\u00eb shok, i cili m\u00eb thoshte: \u201cVall\u00eb, edhe ti je nga ata q\u00eb besojn\u00eb se, kur t\u00eb vdesim e t\u00eb b\u00ebhemi eshtra e pluhur, e akoma do t\u00eb japim llogari v\u00ebrtet?!\u201d – Ai tha: \u201cA mund ta shikoni at\u00eb?\u201d Dhe kur ai v\u00ebshtroi posht\u00eb, e gjeti (shokun e tij) n\u00eb mes t\u00eb Xhehenemit\u201d.[31]<\/a><\/p><\/blockquote>\n
K\u00ebshtu, ky zjarr me t\u00eb cilin po sh\u00ebrohet personi i s\u00ebmur\u00eb, nuk do t\u2019i sjell\u00eb asnj\u00eb d\u00ebm vizitorit, i cili hyn n\u00eb xhehenem p\u00ebr t\u00eb takuar mikun e tij.<\/p>\n
Duhet ngulitur n\u00eb mendje se t\u00eb gjitha \u201cnd\u00ebshkimet\u201d e p\u00ebrmendura n\u00eb shkrimet e shenjta jan\u00eb thjesht m\u00ebnyra t\u00eb ndryshme t\u00eb sh\u00ebrimit. P\u00ebr shembull, banuesve t\u00eb xhehemit do t\u2019u jepet kaktus p\u00ebr t\u00eb ngr\u00ebn\u00eb.[32]<\/a> Ne e dim\u00eb se kaktusi \u00ebsht\u00eb nj\u00eb ila\u00e7 efektiv q\u00eb p\u00ebrdoret p\u00ebr t\u00eb sh\u00ebruar s\u00ebmundje t\u00eb ndryshme, p\u00ebrfshir\u00eb k\u00ebtu sifilizin.[33]<\/a><\/p>\n
Gjithashtu kemi shembuj t\u00eb tjer\u00eb si, \u201cAty nuk do t\u00eb shijojn\u00eb as freski, as pije, p\u00ebrpos ujit t\u00eb valuar dhe qelb\u00ebsirave er\u00ebkeqe, si d\u00ebnim i merituar (t\u00eb veprave t\u00eb tyre)\u201d.[34]<\/a> Fjala Arabisht q\u00eb p\u00ebrdoret p\u00ebr qelb\u00ebsirat \u00ebsht\u00eb Ghassak<\/em>. \u00cbsht\u00eb nj\u00eb fakt i ditur se disa vaksina prodhohen nga qelbet. Meq\u00eb k\u00ebta persona nuk i p\u00ebrfillnin aspak t\u00eb d\u00ebrguarit e Zotit duke treguar nj\u00eb sjellje t\u00eb ftoht\u00eb, prandaj si \u201cshp\u00ebrblim\u201d p\u00ebr q\u00ebndrimin e tyre, si dhe si sh\u00ebrim, atyre do t\u2019u jepet uji i akullt. Po k\u00ebshtu, p\u00ebr shkak t\u00eb gjaknxeht\u00ebsis\u00eb s\u00eb tyre, ata nuk i d\u00ebgjonin fjal\u00ebt e Zotit, prandaj ata do t\u00eb mjekohen me uji t\u00eb p\u00ebrv\u00ebluar. Meqen\u00ebse ata ndiznin kund\u00ebrshtime ndaj profet\u00ebve, prandaj edhe sh\u00ebrimi i tyre do t\u00eb jet\u00eb me an\u00eb t\u00eb \u2018zjarrit\u2019 n\u00eb xhehenem. Ne gjithashtu dim\u00eb se metoda e t\u00eb djegurit p\u00ebrdoret p\u00ebr t\u2019i sh\u00ebruar plag\u00ebt.<\/p>\n
\n
♦ Tri gjendjet e njeriut:\u00a0Gjendjet fizike, morale dhe shpirt\u00ebrore t\u00eb njeriut<\/a><\/strong><\/span><\/div>\n♦ Shp\u00ebtimi i v\u00ebrtet\u00eb fillon q\u00eb nga kjo bot\u00eb<\/span><\/strong><\/a><\/div>\n<\/blockquote>\nTashm\u00eb \u00ebsht\u00eb e qart\u00eb arsyeja pse q\u00ebndrimi n\u00eb xhehenem \u00ebsht\u00eb i nevojsh\u00ebm p\u00ebr t\u00eb s\u00ebmur\u00ebt q\u00eb kan\u00eb nevoj\u00eb p\u00ebr t\u2019iu n\u00ebnshtruar terapis\u00eb atje, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb sh\u00ebrohen dhe m\u00eb pas t\u00eb jetojn\u00eb nj\u00eb jet\u00eb normale, t\u00eb sh\u00ebndetshme dhe t\u00eb hareshme n\u00eb xhenet. Sipas konceptit islamik mbi Parajs\u00ebn dhe Ferrin, pasi t\u00eb kurohen atje, ata do t\u00eb \u2018lirohen\u2019 nga \u2018spitali\u2019. I D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka th\u00ebn\u00eb : \u201cV\u00ebrtet\u00eb q\u00eb do t\u00eb vij\u00eb nj\u00eb koh\u00eb kur n\u00eb xhehenem nuk do t\u00eb ket\u00eb asnj\u00eb banor, por kjo pasi ata t\u00eb ken\u00eb jetuar atje me shekuj\u201d.[35]<\/a> Kurani Fam\u00eblart\u00eb na m\u00ebson gjithashtu se xhehenemi nuk do t\u00eb zgjas\u00eb p\u00ebrgjithmon\u00eb; \u201cMe t\u00eb v\u00ebrtet\u00eb, Xhehenemi \u00ebsht\u00eb n\u00eb prit\u00eb, ai vendkthim i caktuar p\u00ebr keqb\u00ebr\u00ebsit, q\u00eb aty t\u00eb mbeten p\u00ebr shekuj me radh\u00eb\u201d.[36]<\/a><\/p>\n
Sa m\u00eb t\u00eb r\u00ebnda t\u00eb jen\u00eb s\u00ebmundjet e tyre, aq m\u00eb shum\u00eb do t\u00eb zgjatet periudha e sh\u00ebrimit t\u00eb tyre. Deri n\u00eb momentin q\u00eb kjo do t\u00eb ndodh\u00eb, ata do t\u00eb vazhdojn\u00eb t\u00eb jen\u00eb t\u00eb padenj\u00eb p\u00ebr t\u00eb jetuar n\u00eb parajs\u00eb, nj\u00ebsoj si nj\u00eb i s\u00ebmur\u00eb t\u00eb cilit i nevojitet regjim shtrati deri sa t\u2019i kaloj\u00eb s\u00ebmundja.<\/p>\n
Kurani Fam\u00eblart\u00eb, q\u00ebllimin e krijimit t\u00eb nj\u00ebriut p\u00ebrshkruan me k\u00ebto fjal\u00eb: \u201cXhindet dhe njer\u00ebzit i kam krijuar vet\u00ebm q\u00eb t\u00eb M\u00eb adhurojn\u00eb\u201d.[37]<\/a> Fjala e p\u00ebrdorur p\u00ebr adhurim \u00ebsht\u00eb \u2018Ja\u2019budun\u2019<\/em>, e cila n\u00ebnkupton kryerjen e \u2018ibadetit\u2019<\/em>. N\u00eb Arabisht \u2018Ibadet<\/em>\u2019 do t\u00eb thot\u00eb t\u2019i\u00a0 n\u00ebnshtrohesh nj\u00eb disipline rigoroze, q\u00eb t\u00eb jesh i denj\u00eb p\u00ebr t\u2019i pasqyruar atributet hyjnore n\u00eb nj\u00eb far\u00eb shkall\u00eb brenda qenies sate. K\u00ebshtu, q\u00ebllimi i krijimit t\u00eb njeriut \u00ebsht\u00eb shum\u00eb fisnik, madh\u00ebshtor dhe shpirt\u00ebror.<\/p>\n
Prandaj, xhehenemi nuk mund t\u00eb zgjas\u00eb p\u00ebrgjithmon\u00eb. Nj\u00eb dit\u00eb do t\u00eb duhet t\u00eb pushoj\u00eb s\u00eb ekzistuari. Banor\u00ebve t\u00eb tij, pas sh\u00ebrimit t\u00eb plot\u00eb, do t\u2019u lejohet t\u00eb jetojn\u00eb nj\u00eb jet\u00eb normale e t\u00eb sh\u00ebndetshme n\u00eb xhenet. Atje, ata do t\u00eb fitojn\u00eb gjithnj\u00eb e m\u00eb shum\u00eb shkall\u00ebt e af\u00ebrsis\u00eb me Zotin e tyre dhe do t\u00eb pasqyrojn\u00eb atributet e Tij gjithmon\u00eb e m\u00eb shum\u00eb. Duke qen\u00eb se atributet e Zotit jan\u00eb t\u00eb pafund, bie q\u00eb edhe parajsa t\u00eb jet\u00eb e p\u00ebrjetshme.<\/p>\n
N\u00eb diskursin fetar lidhur me parajs\u00ebn, ekziston nj\u00eb keqkuptim te disa njer\u00ebz, t\u00eb cil\u00ebt kujtojn\u00eb se banor\u00ebt e parajs\u00ebm nuk do t\u00eb b\u00ebjn\u00eb asnj\u00eb pun\u00eb, ve\u00e7se do t\u00eb rrin\u00eb, do t\u00eb han\u00eb e do t\u00eb pijn\u00eb, dhe do t\u00eb b\u00ebjn\u00eb muhabete. Nd\u00ebrdsa n\u00eb k\u00ebndv\u00ebshtrimin islam, jeta pa veprim e objektiv \u00ebsht\u00eb thjesht e pakuptimt\u00eb. Lumturia e v\u00ebrtet\u00eb gjendet n\u00eb veprim dhe zhvillim. Kurani Fam\u00eblart\u00eb tregon:<\/p>\n
\u201cDrita e tyre do t\u00eb ec\u00eb fuqish\u00ebm para tyre dhe n\u00eb t\u00eb djatht\u00eb t\u00eb tyre. Ata do t\u00eb thon\u00eb: \u201cO Zoti yn\u00eb, p\u00ebrsose drit\u00ebn ton\u00eb dhe falna ne! V\u00ebrtet Ti je i Fuqish\u00ebm p\u00ebr t\u00eb b\u00ebr\u00eb \u00e7do gj\u00eb q\u00eb d\u00ebshiron\u201d.[38]<\/a><\/p><\/blockquote>\n
Kjo do t\u00eb thot\u00eb se banor\u00ebt e parajs\u00ebs do t\u00eb jen\u00eb vazhdimisht t\u00eb angazhuar p\u00ebr t\u00eb ndjekur drit\u00ebn q\u00eb u paraprin atyre, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyre do t\u00eb vazhdojn\u00eb t\u00eb zhvillohen nga ana shpirt\u00ebrore. K\u00ebshtu, krahasuar me jet\u00ebn n\u00eb Tok\u00eb, p\u00ebrpjekjet tona n\u00eb bot\u00ebn e p\u00ebrtejme do t\u00eb jen\u00eb m\u00eb t\u00eb m\u00ebdha. N\u00eb \u00e7do \u00e7ast q\u00eb pasurojm\u00eb njohjurit\u00eb tona hyjnore, do t\u00eb zhvillohemi m\u00eb shum\u00eb. Megjithat\u00eb, kjo p\u00ebrpjekje e p\u00ebrhershme nuk do t\u00eb na shkaktoj\u00eb asnj\u00eb lodhje:<\/p>\n
\u201c… dhe ata do t\u00eb thon\u00eb: \u201cLavdia \u00ebsht\u00eb e Allahut, i Cili e ka larguar hidh\u00ebrimin nga ne. V\u00ebrtet\u00eb, Zoti yn\u00eb \u00ebsht\u00eb Fal\u00ebs dhe Fal\u00ebnderues. \u00cbsht\u00eb Ai q\u00eb me mir\u00ebsin\u00eb e Tij na ka zbritur n\u00eb nj\u00eb sht\u00ebpi t\u00eb ve\u00e7ant\u00eb, n\u00eb t\u00eb cil\u00ebn nuk do t\u00eb lodhemi e nuk do t\u00eb rraskapitemi\u201d.[39]<\/a><\/p><\/blockquote>\n
Sipas Kuranit Fam\u00eblart\u00eb, mir\u00ebsia m\u00eb e madhe n\u00eb parasj\u00eb do t\u00eb jet\u00eb p\u00eblqimi i Zotit:<\/p>\n
\u201cAllahu u ka premtuar besimtar\u00ebve dhe besimtareve kopshte, rr\u00ebz\u00eb t\u00eb cilave rrjedhin lumenj dhe ku do t\u00eb banojn\u00eb p\u00ebrgjithmon\u00eb, si dhe sht\u00ebpi t\u00eb mrekullueshme n\u00eb Xhenete t\u00eb p\u00ebrhershme. Por k\u00ebnaq\u00ebsia prej Allahut \u00ebsht\u00eb (shp\u00ebrblimi) m\u00eb i madh. Kjo \u00ebsht\u00eb fitorja madh\u00ebshtore\u201d.[40]<\/a><\/p><\/blockquote>\n
Realiteti i rob\u00ebreshave t\u00eb d\u00eblira n\u00eb xhenet<\/h2>\n
Tani l\u00eb t\u00eb marrim n\u00eb kosiderat\u00eb \u2018hyrijet<\/em>\u2019 (virgj\u00ebreshat e d\u00eblira) n\u00eb xhenet. Kurani Fam\u00eblart\u00eb thot\u00eb, \u201cPo, k\u00ebshtu do t\u00eb jet\u00eb, dhe Ne do t\u2019i shoq\u00ebrojm\u00eb ata me hyri sybukura\u201d.[41]<\/a> Si dhe, \u201cAtje do t\u00eb ket\u00eb virgj\u00ebresha sy ulur, t\u00eb cilat para tyre nuk i kan\u00eb prekur as njer\u00ebz, as xhinde\u201d.[42]<\/a><\/p>\n
K\u00ebto do t\u00eb jen\u00eb gra t\u00eb d\u00eblira dhe t\u00eb devotshme, t\u00eb cilat do t\u00eb jen\u00eb bashk\u00ebshortet e tyre. Bukuria e tyre shpirt\u00ebrore do t\u00eb shfaqet edhe n\u00eb hir\u00ebsin\u00eb fizike. N\u00ebse dikush shkon n\u00eb xhehenem, dhe bashk\u00ebshorti apo bashk\u00ebshortja e tij\/saj shkon n\u00eb Parajs\u00eb, at\u00ebhere ai apo ajo do t\u00eb bashkohet me nj\u00eb banor t\u00eb parajs\u00ebs, i cili\/e cila i p\u00ebrngjan m\u00eb shum\u00eb shpirt\u00ebrisht duke u kuror\u00ebzuar k\u00ebshtu n\u00eb lidhjen e martes\u00ebs. \u00cbsht\u00eb e qart\u00eb se nj\u00eb person i cili ka shkuar n\u00eb xhehenen nuk do t\u00eb jet\u00eb m\u00eb i p\u00ebrshtatsh\u00ebm me at\u00eb ka shkuar n\u00eb xhenet. Por, vet\u00ebm Zoti e di se kush do t\u00eb bashkohet m\u00eb k\u00eb n\u00eb bot\u00ebn e p\u00ebrtejme.<\/p>\n
Ne duhet t\u00eb pranojm\u00eb se nuk e kemi aft\u00ebsin\u00eb e nevojshme p\u00ebr t\u00eb perceptuar tamam-tamam natyr\u00ebn dhe vetit\u00eb e jet\u00ebs pas vdekjes, nd\u00ebrkoh\u00eb q\u00eb jetojm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb materiale e cila ka kufizimet e veta. Prandaj, ky p\u00ebrshkrim sh\u00ebrben vet\u00ebm p\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb ide t\u00eb p\u00ebrgjithshme p\u00ebr jet\u00ebn pas vdekjes, duke e p\u00ebrqasur me jet\u00ebn ton\u00eb tok\u00ebsore. Kurani Fam\u00eblart\u00eb \u00ebsht\u00eb mjaft i qart\u00eb lidhur me k\u00ebt\u00eb \u00e7\u00ebshtje. Ai thot\u00eb:<\/p>\n
\u201cAsnj\u00eb frymor nuk di se \u00e7far\u00eb g\u00ebzimesh jan\u00eb fshehur p\u00ebr t\u00eb (n\u00eb jet\u00ebn tjet\u00ebr), si shp\u00ebrblim p\u00ebr pun\u00ebt e mira q\u00eb kan\u00eb b\u00ebr\u00eb\u201d.[43]<\/a><\/p><\/blockquote>\n
I D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka th\u00ebn\u00eb n\u00eb lidhje m\u00eb mir\u00ebsit\u00eb e xhenetit: \u201cAsnj\u00eb sy nuk i ka par\u00eb, asnj\u00eb vesh nuk i ka d\u00ebgjuar, dhe asnj\u00eb mendje nuk mund t\u2019i p\u00ebrfytyroj\u00eb ato\u201d.<\/em>[44]<\/a> Ky sqarim sh\u00ebrben nj\u00ebsoj edhe p\u00ebr nd\u00ebshkimet n\u00eb xhehenem.<\/p>\n
A \u00ebsht\u00eb i mundur komunikimi me t\u00eb vdekurit?<\/h2>\n
K\u00ebtu duket e nevojshme t\u2019i p\u00ebrgjigjemi edhe k\u00ebsaj pyetjeje t\u00eb r\u00ebnd\u00ebsishme: A \u00ebsht\u00eb e mundur p\u00ebr ne t\u00eb komunikojm\u00eb me ata t\u00eb cil\u00ebt kan\u00eb vdekur? P\u00ebrgjigjia \u00ebsht\u00eb po, por kjo varet plot\u00ebsisht vet\u00ebm nga vullneti i Zotit. Ndonj\u00ebher\u00eb ai i lejon rob\u00ebrit t\u00eb Tij t\u00eb komunikojn\u00eb me njer\u00ebz nga bota e p\u00ebrtejme dhe kjo b\u00ebhet n\u00ebp\u00ebrmjet Keshfit <\/em>(vizioneve). Kjo \u00ebsht\u00eb edhe arsyeja pse, t\u00eb tjer\u00eb q\u00eb mund t\u00eb jen\u00eb t\u00eb pranish\u00ebm n\u00eb at\u00eb moment, nuk mund t\u2019i degjojn\u00eb biseda t\u00eb tilla.<\/p>\n
Nj\u00ebher\u00eb, themeluesi i Xhematit Musliman Ahmedia, ndaloi diku gjasht\u00eb milje larg Hoshiarpurit gjat\u00eb nj\u00eb udh\u00ebtimi p\u00ebr n\u00eb Kadian.Ai zbriti nga karroca dhe tha, \u201cKy \u00ebsht\u00eb nj\u00eb vend i k\u00ebndsh\u00ebm q\u00eb ka edhe hije. Le t\u00eb ndalojm\u00eb k\u00ebtu p\u00ebr pak\u201d.<\/em> N\u00eb at\u00eb vend ndodhej varri i nj\u00eb njeriu t\u00eb shenjt\u00eb musliman. Ai shkoi tek ai varr. D\u00ebshmitari i k\u00ebsaj ngjargjeje, Hazret Abdullah Sanori r.a. <\/sup>thot\u00eb:<\/p>\n
\u201cUn\u00eb e ndoqa at\u00eb nga mbrapa, nd\u00ebrsa Shejh Hamid Aliu dhe Fateh Khani q\u00ebndruan n\u00eb karroc\u00eb. Huzuri shkoi af\u00ebr varrit dhe i ngriti duart p\u00ebr lutje. Ai u lut p\u00ebr pak koh\u00eb, dhe m\u00eb pas u kthye nga un\u00eb duke m\u00eb th\u00ebn\u00eb: \u201cKur un\u00eb i ngrita duart p\u00ebr t\u2019u lutur, banori i k\u00ebtij varri doli prej tij dhe u ul p\u00ebrpara meje n\u00eb shenj\u00eb respekti. N\u00ebse nuk do t\u00eb ishit me mua, mund edhe t\u00eb kisha folur me t\u00eb. Ai kishte nj\u00eb ngjyr\u00eb l\u00ebkure disi t\u00eb err\u00ebt dhe sy t\u00eb m\u00ebdhenj\u201d. M\u00eb pas ai tha, \u201cShiko rrotull se mos gjejm\u00eb ndonj\u00eb roj\u00eb t\u00eb varrit q\u00eb t\u00eb mund ta pyesim n\u00eb lidhje me t\u00eb\u201d. K\u00ebshtu Huzuri e pyeti rojen i cili tha, \u201cUn\u00eb personalisht nuk e kam par\u00eb pasi ai ka vdekur rreth nj\u00ebqind vjet m\u00eb par\u00eb, por kam d\u00ebgjuar nga babai dhe gjyshi im se ai ka qen\u00eb nj\u00eb shenjtor i madh i k\u00ebsaj zone\u201d. Kur u pyet p\u00ebr tiparet e tij ai tha, \u201cAi kishte nj\u00eb ngjyr\u00eb l\u00ebkure disi t\u00eb err\u00ebt dhe sy t\u00eb m\u00ebdhenj\u201d.[45]<\/a><\/p><\/blockquote>\n
S\u00ebrish, nj\u00eb nj\u00eb hadith t\u00eb Muslimit, n\u00eb librin \u2018Kitabul Xheneti uas- sifati Nua\u2019maiha ua ahliha\u2019<\/em> Hazret Enes bin Maliku r.a. <\/sup>ka th\u00ebn\u00eb se pas betej\u00ebs s\u00eb Bedrit, i D\u00ebrguari i Allahuts.a.v.s.<\/sup> shkoi te kufomat e t\u00eb vdekurve mosbesimtar\u00eb dhe u tha, \u201cO filan bij i filanit! O filan bij i filanit! A e gjet\u00ebt t\u00eb v\u00ebrtet\u00eb at\u00eb q\u00eb ju kishte premtuar Allahu dhe i D\u00ebrguari i Tij? Umarir.a. <\/sup>e pyeti: \u201cO i D\u00ebrguar i Allahut! Si mund t\u00eb flisni m\u00eb k\u00ebta trupa t\u00eb pajet\u00eb?\u2019 Ai tha \u201cAt\u00eb q\u00eb u them, ata e d\u00ebgjojn\u00eb m\u00eb mir\u00eb se ju, vet\u00ebm se nuk mund t\u00eb kthejn\u00eb p\u00ebrgjigje\u201d.[46]<\/a><\/p>\n
Kjo tregon se Zoti b\u00ebri t\u00eb mundur q\u00eb shpirt\u00ebrat e tyre t\u2019i d\u00ebgjonin ato fjal\u00eb n\u00eb Berzah<\/em>.<\/p>\n
Le ta qart\u00ebsojm\u00eb q\u00eb pretendimet e t\u00eb ashtuquajturve spiritualist\u00eb<\/em> q\u00eb shpirtrat e t\u00eb vdekurve mund t\u00eb komunikojn\u00eb me njer\u00ebzit e gjall\u00eb n\u00ebp\u00ebrmjet nj\u00eb nd\u00ebrmjet\u00ebsi, jan\u00eb vet\u00ebm mashtrime. Shembulli i m\u00ebposht\u00ebm do t\u00eb mjaftoj\u00eb p\u00ebr t\u00eb kuptuar t\u00eb v\u00ebrtet\u00ebn.<\/p>\n
N\u00eb vitin 1924, kur Hazret Mirza Bashirudin Mahmud Ahmedi r.a.<\/sup>, Kalifi i dyt\u00eb, kishte b\u00ebr\u00eb nj\u00eb turne n\u00ebp\u00ebr Evrop\u00eb, ai vizitoi nj\u00eb shoq\u00ebri apo klub spiritualist<\/em>. Spiritualisti<\/em> e pyeti at\u00eb se shpirtin e kujt dont\u00eb t\u00eb th\u00ebrriste. \u201cDo t\u00eb doja t\u00eb th\u00ebrrisja shpirtin e Profetit Muhammed s.a.v.s.<\/sup>\u201d u p\u00ebrgjigj ai. Pas pak kohe spiritualisti i tha atij se shpirti q\u00eb kishte k\u00ebrkuar, tashm\u00eb gjendej n\u00eb dhom\u00eb. Kalifi tha, \u201cO i D\u00ebrguar i Allahut! Ju lutem, recitoni suren Fatiha\u201d. P\u00ebrgjigja, n\u00ebp\u00ebrmjet nd\u00ebrmjet\u00ebsit (spiritualist<\/em>) si\u00e7 parashikohej ishte, \u201cNuk e di\u201d.[47]<\/a><\/p>\n
A \u00ebsht\u00eb e mundur q\u00eb Profeti Muhammed s.a.v.s.<\/sup> t\u00eb mos dij\u00eb Suren Fatiha? Suren t\u00eb cil\u00ebn ua m\u00ebsoi t\u00eb tjer\u00ebve p\u00ebrgjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tij e t\u00eb cil\u00ebn e di p\u00ebrmend\u00ebsh \u00e7do f\u00ebmij\u00eb musliman?<\/p>\n
T\u00eb gjall\u00ebt mund t\u00eb komunikojn\u00eb me shpirtrat n\u00ebp\u00ebrmjet vizioneve Keshf<\/em>. Kjo \u00ebsht\u00eb nj\u00eb dhunti q\u00eb ta dhuron Zoti dhe nuk mund t\u00eb fitohet me p\u00ebrpjekjet njer\u00ebzore.<\/p>\n
Tani t\u00eb flasim pak p\u00ebr lidhjen e shpirtit me trupin e tij n\u00eb varr sipas k\u00ebndv\u00ebshtrimin islamik. I D\u00ebrguari i Allahut s.a.v.s. <\/sup>ka th\u00ebn\u00eb, \u201cNuk ka asnj\u00eb Profet i cili nuk q\u00ebndron n\u00eb varr dyzet\u00eb dit\u00eb pas vdekjes\u201d.[48]<\/a><\/p>\n
N\u00eb lidhje me k\u00ebt\u00eb, themeluesi i Xhematit Musliman Ahmedia ka th\u00ebn\u00eb:<\/p>\n
\u201cKjo tregon se sado i shenjt\u00eb t\u00eb jet\u00eb njeriu, (shpirti i tij) fillimisht p\u00ebr disa dit\u00eb ruan nj\u00eb lidhje me varrin e tij dhe me k\u00ebt\u00eb bot\u00eb materiale. Dikush (e ruan k\u00ebt\u00eb lidhje) p\u00ebr shkak t\u00eb d\u00ebshir\u00ebs p\u00ebr t’i sh\u00ebrbyer fes\u00eb, nd\u00ebrsa dikush p\u00ebr ndonj\u00eb arsye tjet\u00ebr. Pastaj kjo lidhje b\u00ebhet aq e zbeht\u00eb, sikur banor i varrit del prej tij, p\u00ebr ndryshe pas vdekjes shpirti menj\u00ebher\u00eb paasnj\u00eb vones\u00eb vendoset n\u00eb vendin e tij shpirt\u00ebror\u201d.[49]<\/strong><\/a><\/p><\/blockquote>\n
Duke qen\u00eb se shpirti kishte q\u00ebndruar n\u00eb at\u00eb trup p\u00ebr shum\u00eb vite, andaj ai edhe pas vdekjes e kujton at\u00eb dhe ruan nj\u00eb lidhje me t\u00eb p\u00ebr ca koh\u00eb. Por kjo nuk do t\u00eb thot\u00eb se shpirti q\u00ebndron n\u00eb trupin e t\u00eb vdekurit gjat\u00eb k\u00ebsaj kohe. Kurrsesi, sepse pas vdekjes ai menj\u00ebher\u00eb shkon n\u00eb destinacionin e tij, n\u00eb bot\u00ebn shpirt\u00ebrore. Me kalimin e koh\u00ebs, kjo lidhje dob\u00ebsohet dhe p\u00ebrfundimisht pushon s\u00eb ekzistuari. \u00cbsht\u00eb nj\u00ebsoj me lidhjen e nj\u00eb njeriu me vendlindjen e tij i cili emigron n\u00eb nj\u00eb vend t\u00eb ri p\u00ebrgjithmon\u00eb. Ai e kujton vendin e tij p\u00ebr pak koh\u00eb dhe me kalimin e koh\u00ebs kjo lidhje zvog\u00eblohet derisa vjen nj\u00eb moment q\u00eb nuk i bie nd\u00ebrmend.<\/p>\n
Nj\u00eb person shpirt\u00ebrisht i past\u00ebr, mund t\u00eb kontaktoj\u00eb t\u00eb vdekurit vet\u00ebm n\u00eb keshf<\/em>. Keshfi \u00ebsht\u00eb nj\u00eb lloj \u00ebndrre q\u00eb i p\u00ebrket shkall\u00ebs m\u00eb t\u00eb lart\u00eb e m\u00eb t\u00eb zhvilluar t\u00eb saj. \u00cbnd\u00ebrra shihet me sy mbyllur nd\u00ebrkoh\u00eb q\u00eb keshfi<\/em> me sy hapur. Ashtu sikur shikon dik\u00eb n\u00eb \u00ebnd\u00ebrr, nuk do t\u00eb thot\u00eb se ai person ka ardhur fizikisht te ti, po k\u00ebshtu n\u00eb Keshf<\/em> ti e takon t\u00eb vdekurin nd\u00ebrkoh\u00eb q\u00eb shpirti i tij gjendet n\u00eb bot\u00ebn e p\u00ebrtejme.<\/p>\n
Ritualet dhe praktikat islame gjat\u00eb koh\u00ebs s\u00eb vdekjes<\/h2>\n
Kur nj\u00eb njeri \u00ebsht\u00eb n\u00eb prag t\u00eb vdekjes, pran\u00eb tij recitohet surja Jasin<\/em> (kapitulli i 38-t\u00eb i Kuranit), sepse n\u00eb k\u00ebt\u00eb sure vdekja dhe jeta pas vdekjes jan\u00eb trajtuar n\u00eb m\u00ebnyr\u00eb q\u00eb i japin qet\u00ebsi personit. Tekbir<\/em> dhe shehadeti<\/em> gjithashtu recitohen n\u00eb z\u00eb t\u00eb ul\u00ebt. Kur personi vdes, njer\u00ebzit e pranish\u00ebm si dhe ata t\u00eb cil\u00ebt e m\u00ebsojn\u00eb m\u00eb von\u00eb lajmin duhet t\u00eb thon\u00eb<\/p>\n
![\"\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Vdekja-1-300x79.jpg\")
<\/p>\n\u201cT\u00eb Allahut jemi dhe tek Ai do t\u00eb kthehemi\u201d.[50]<\/a><\/p><\/blockquote>\n
Kjo d\u00ebshmi shpreh nj\u00eb bindje t\u00eb patundur n\u00eb bot\u00ebn e p\u00ebrtejme. M\u00eb pas t\u00eb vdekurit i mbyllen syt\u00eb. Goja gjithashtu i mbyllet duke i lidhur nj\u00eb cop\u00eb rreth kok\u00ebs. Nuk duhet t\u00eb ket\u00eb vajtime apo ul\u00ebrime, p\u00ebrkundrazi duhet ruajtur vet\u00ebp\u00ebrmbajtje dhe qet\u00ebsi.<\/p>\n
Duke lar\u00eb trupi i pajet\u00eb, n\u00eb fillim lahen ato pjes\u00eb t\u00eb trupit q\u00eb lahen edhe gjat\u00eb marrjes s\u00eb abdesit. M\u00eb pas lahet ana e djatht\u00eb e trupit duke vijuar me an\u00ebn e majt\u00eb. Pjes\u00ebt intime duhet t\u00eb q\u00ebndrojn\u00eb t\u00eb mbuluara me nj\u00eb rrob\u00eb. Burrat e vdekur duhet t\u00eb lahen nga burrat si dhe femrat nga femrat. Sigurisht q\u00eb edhe bashk\u00ebshorti mund t\u00eb laj\u00eb bashk\u00ebshorten si dhe anasjelltas. Transmetohet se Aliur.a.<\/sup> lau trupin e bashk\u00ebshortes s\u00eb tij Fatimer.a.<\/sup>,[51]<\/a> nd\u00ebrsa Ebu Bekri r.a.<\/sup> ishte lart\u00eb nga bashk\u00ebshortja e tij Asmar.a.<\/sup> dhe djali i tij Abdurrahman duke p\u00ebrmbushur k\u00ebshtu amanetin e tij.[52]<\/a><\/p>\n
Sa i p\u00ebrket qefinit, parap\u00eblqehet nj\u00eb cop\u00eb e bardh\u00eb. Qefini p\u00ebr burrat p\u00ebrb\u00ebhet nga tri pjes\u00eb.<\/p>\n
- \n
- K\u00ebmisha q\u00eb duhet t\u00eb jet\u00eb e gjat\u00eb prej qaf\u00ebs deri te k\u00ebmb\u00ebt.<\/li>\n
- Izari: nj\u00eb \u00e7ar\u00e7af i gjat\u00eb q\u00eb mb\u00ebshtjell trupin nga koka deri te thembrat<\/li>\n
- Lifafi: \u00cbsht\u00eb nj\u00eb \u00e7ar\u00e7af m\u00eb i gjat\u00eb q\u00eb mbulon gjith\u00eb trupin dhe i cili mund t\u00eb lidhet mbi kok\u00eb dhe n\u00ebn k\u00ebmb\u00eb.<\/li>\n<\/ol>\n
P\u00ebr femrat, p\u00ebrve\u00e7 k\u00ebtyre tri pjes\u00ebve, shtohen edhe dy t\u00eb tjera, nj\u00eb p\u00eblhur\u00eb p\u00ebr kraharorin dhe nj\u00eb lidh\u00ebse p\u00ebr flok\u00ebt.<\/p>\n
Pas k\u00ebtyre p\u00ebrgatitjeve trupi vendoset n\u00eb nj\u00eb arkivol dhe p\u00ebrcillet n\u00eb vendin ku do t\u00eb zhvillohet namazi i xhenazes. Trupi vendoset n\u00eb m\u00ebnyr\u00eb q\u00eb pjesa e djatht\u00eb e trupit t\u00eb t\u00eb vdekurit t\u00eb jet\u00eb i drejtuar nga Kibla. T\u00eb pranishmit vendosen n\u00eb rreshta. Nuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb numri i rreshtave t\u00eb jet\u00eb patjet\u00ebr numri tek, pasi edhe Profeti s.a.v.s. <\/sup>gjat\u00eb nj\u00eb xhenaze i pati organizuar t\u00eb pranishmit n\u00eb dy rreshta.[53]<\/a>\u00a0 Imami q\u00ebndron p\u00ebrpara besimtar\u00ebve,\u00a0 i pozicionuar n\u00eb mes t\u00eb rreshtave, nd\u00ebrsa trupi i t\u00eb ndjerit q\u00ebndron p\u00ebrpara tij.<\/p>\n
Namazi i xhenazes p\u00ebrb\u00ebhet nga tri pjes\u00eb. Imami fillon namazin duke th\u00ebn\u00eb me z\u00eb t\u00eb lart\u00eb, \u2018Allahu Ekber\u2019<\/em> (Allahu \u00ebsht\u00eb m\u00eb i madhi) nd\u00ebrkoh\u00eb q\u00eb ngre duart e tij te vesh\u00ebt apo shpatullat duke i vendosur m\u00eb pas n\u00eb kraharor (dor\u00ebn e djatht\u00eb mbi t\u00eb majt\u00ebn). M\u00eb pas ai reciton Thena <\/em>n\u00eb zem\u00ebr duke vijuar m\u00eb pas me suren el-<\/em>Fatiha<\/em>. Besimtar\u00ebt b\u00ebjn\u00eb t\u00eb nj\u00ebjt\u00ebn gj\u00eb pas Imamit. M\u00eb pas Imami s\u00ebrish thot\u00eb, \u2018Allahu Ekber\u2019<\/em> p\u00ebr pjes\u00ebn e dyt\u00eb t\u00eb namazit n\u00eb t\u00eb cil\u00ebn i d\u00ebrgon salavate t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s<\/sup>. M\u00eb pas thot\u00eb \u2018Alahu Ekber\u2019<\/em> me z\u00eb t\u00eb lart\u00eb p\u00ebr pjes\u00ebn e tret\u00eb t\u00eb namazit. N\u00eb k\u00ebt\u00eb pjes\u00eb recitohet lutja e m\u00ebposhtme:<\/p>\n
![\"\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Vdekja-2.jpg\")
<\/p>\n\u201cO Allah! Fale t\u00eb gjallin dhe t\u00eb vdekurin ton\u00eb, t\u00eb pranishmin dhe t\u00eb papranishmin ton\u00eb, t\u00eb voglin dhe t\u00eb madhin ton\u00eb, mashkullin dhe femr\u00ebn ton\u00eb. O Allah! K\u00ebdo q\u00eb t\u00eb l\u00ebsh gjall\u00eb nga ne, mbaje gjall\u00eb n\u00eb Islam dhe kujtdo q\u00eb t\u2019ia marr\u00ebsh shpirtin nga ne, merrja shpirtin n\u00eb iman. O Allah! Mos na moho nga shp\u00ebrblimi i k\u00ebtij t\u00eb vdekuri dhe mos na sprovo pas tij\u201d.[<\/a>54]<\/a><\/p><\/blockquote>\n
M\u00eb pas Imami thot\u00eb \u2018Allahu<\/em> Ekber<\/em>\u2019 dhe e kthen fytyr\u00ebn e tij n\u00eb t\u00eb djatht\u00eb e pastaj n\u00eb t\u00eb majt\u00eb duke th\u00ebn\u00eb \u2018Es-selamu alejkum ua Rrahmetullah<\/em>\u2019 secil\u00ebn her\u00eb. N\u00eb rast se i vdekuri \u00ebsht\u00eb f\u00ebmij\u00eb, shtohet dhe lutja e m\u00ebposhtme:<\/p>\n
![\"\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Vdekja-3.jpg\")
<\/p>\n\u201cO Allah! B\u00ebje k\u00ebt\u00eb f\u00ebmij\u00eb p\u00ebr ne t\u00eb par\u00eb, prij\u00ebs, thesar, shp\u00ebrblim, nd\u00ebrmjet\u00ebsues dhe t\u00eb pranuar si nd\u00ebrmjet\u00ebsues\u201d.[55]<\/a><\/p><\/blockquote>\n
Tanim\u00eb arkivoli p\u00ebrcillet drejt varrez\u00ebs. Parap\u00eblqehet q\u00eb besimtar\u00ebt ta mbajn\u00eb at\u00eb mbi shpatullat e tyre megjithat\u00eb, mund t\u00eb p\u00ebrdoret edhe ndonj\u00eb mjet transporti. Kur varri \u00ebsht\u00eb gati, trupi ulet n\u00eb varr dhe recitohet:<\/p>\n
![\"\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Vdekja-4.jpg\")
<\/p>\n\u201cMe emrin e Allahut, me ndihm\u00ebn e Allahut dhe p\u00ebr popullin e t\u00eb D\u00ebrguarit t\u00eb Allahut!\u201d[56]<\/a><\/p><\/blockquote>\n
Pas varrimit, b\u00ebhet edhe lutja me xhemat dhe m\u00eb pas t\u00eb pranishmit largohen.<\/p>\n
Kur vizitojm\u00eb varrez\u00ebn duhet b\u00ebr\u00eb kjo lutje:<\/p>\n
![\"\"](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2018\/04\/Vdekja-5.jpg\")
<\/p>\n\u201cPaqja qoft\u00eb mbi ju, o banor\u00ebt e sht\u00ebpis\u00eb (s\u00eb ahiretit) prej besimtar\u00ebve e prej musliman\u00ebve. Ne, n\u00eb dasht\u00eb Allahu, do t\u2019ju bashkohemi juve. Ju kemi prij\u00ebs e ne jemi ndjek\u00ebsit tuaj. I k\u00ebrkoj Allahut mbar\u00ebsi p\u00ebr ne dhe p\u00ebr ju\u201d.[57]<\/a><\/p><\/blockquote>\n
Fjal\u00ebt e lutjes s\u00eb xhenazes p\u00ebrfshijn\u00eb t\u00eb gjith\u00eb umetin musliman- t\u00eb gjall\u00ebt dhe t\u00eb vdekurit, t\u00eb pranishmit dhe ata t\u00eb munguarit, t\u00eb rinjt\u00eb dhe t\u00eb vjetrit, femrat dhe meshkujt. Kjo p\u00ebrshkruan nj\u00eb vllaz\u00ebri musliman\u00eb universale.<\/p>\n
Ndonj\u00ebher\u00eb, disa dobi shpirt\u00ebrore apo materiale jan\u00eb t\u00eb lidhura drejtp\u00ebrdrejt me t\u00eb vdekurin, prandaj disa nga besimtar\u00ebt luten q\u00eb komuniteti apo individ\u00ebt t\u00eb mos privohen nga k\u00ebto dobi. Ka raste kur vdekja e nj\u00eb njeriu shnd\u00ebrrohet n\u00eb nj\u00eb v\u00ebshtir\u00ebsi a penges\u00eb p\u00ebr disa individ\u00eb, prandaj n\u00eb lutjen e xhenazet gjithashtu k\u00ebrkohet q\u00eb ajo vdekje t\u00eb mos b\u00ebhet sprov\u00eb apo shkak i p\u00ebr\u00e7arjes p\u00ebr t\u00eb tjer\u00ebt.<\/p>\n
Le t\u00eb jet\u00eb e qart\u00eb se kur nj\u00eb musliman q\u00ebndron pran\u00eb nj\u00eb varri dhe lutet p\u00ebr t\u00eb vdekurin, nuk do t\u00eb thot\u00eb se i vdekuri i d\u00ebgjon lutjet pasi lutjet i drejtohen Zotit. Sigurisht, me lejen e Zotit edhe i vdekuri mund t\u2019i d\u00ebgjoj\u00eb ato. Kurani Fam\u00eblart\u00eb \u00ebsht\u00eb mjaft i qart\u00eb n\u00eb lidhje me k\u00ebt\u00eb tem\u00eb. Aty thuhet:<\/p>\n
- Vdekje molekulare: Shp\u00ebrb\u00ebrja progresive e indeve t\u00eb trupit, gj\u00eb e cila n\u00ebnkupton vdekjen e komponent\u00ebve t\u00eb trupit\/organeve. Kjo ndodh af\u00ebrsisht brenda tri ose kat\u00ebr or\u00ebve pas vdekjes somatike. Kjo koh\u00eb p\u00ebrpjes\u00ebtohet me aft\u00ebsin\u00eb e trupit p\u00ebr t\u2019i rezistuar hipoksis\u00eb (munges\u00ebs s\u00eb oksigjenit). p.sh.:<\/li>\n<\/ol>\n
- Vdekje klinike ose somatike: Zhdukje e personalitetit n\u00eb t\u00ebr\u00ebsi, si pasoj\u00eb e humbjes s\u00eb pakthyeshme t\u00eb funksionimit dhe pavar\u00ebsis\u00eb s\u00eb tri sistemeve jet\u00ebsore; si\u00e7 jan\u00eb sistemi i frym\u00ebmarrjes, SNQ (Sistemi Nervor Qendror) dhe Sistemi Kardiovaskular. Ajo i p\u00ebrfshin organet n\u00eb t\u00ebr\u00ebrsi. T\u00eb gjitha gjurm\u00ebt e jet\u00ebs nd\u00ebrpriten n\u00eb trup, por vijon t\u00eb mbetet n\u00eb komponent\u00ebt e tjer\u00eb si\u00e7 jan\u00eb indet dhe qelizat.[1]<\/a><\/li>\n
![Donvikro<\/a>\u00a0](\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/0\/06\/A_Hindu_Cremation_in_India.jpg\"){kind=link}
![Wikimedia Commons<\/a> [](\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/d\/d7\/Towers_of_silence_Wellcome_L0046619.jpg\"){kind=link}