{"id":7298,"date":"2018-02-13T06:10:13","date_gmt":"2018-02-13T06:10:13","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=7298"},"modified":"2019-02-18T10:26:14","modified_gmt":"2019-02-18T10:26:14","slug":"zgjidhja-e-konfliktit","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/zgjidhja-e-konfliktit\/","title":{"rendered":"Zgjidhja e konfliktit n\u00eb drit\u00ebn e jet\u00ebs s\u00eb Profetit Muhammed s.a.v.s."},"content":{"rendered":"

(Abdullah Uwe Wagishauser, Amir i Xhematit t\u00eb Gjermanis\u00eb ka mbajtur k\u00ebt\u00eb tem\u00eb “Zgjidhja e konfliktit n\u00eb drit\u00ebn e jet\u00ebs s\u00eb Profetit Muahmmed s.a.v.s.” m\u00eb 27 gusht 2017 n\u00eb Xhelsa Salan\u00ebn e Gjermanis\u00eb q\u00eb u mbajt n\u00eb Karlsruhe.)<\/em><\/p><\/blockquote>\n

\"\"<\/p>\n

N\u00eb t\u00eb D\u00ebrguarin e Allahut ka nj\u00eb shembull t\u00eb mrekulluesh\u00ebm p\u00ebr at\u00eb, q\u00eb shpreson tek Allahu dhe Dita e Fundit dhe e p\u00ebrmend shum\u00eb Allahun.<\/em>[1]<\/a><\/p>\n

Ne t\u00eb gjith\u00eb kemi sfidat tona<\/h2>\n

Ne t\u00eb gjith\u00eb kemi sfidat tona q\u00eb duhet t\u2019i mposhtim n\u00eb jet\u00eb: nj\u00eb fatkeq\u00ebsi, nj\u00eb s\u00ebmundje e r\u00ebnd\u00eb, humbje e nj\u00eb t\u00eb dashuri etj. T\u00eb papriturat na habisin p\u00ebrdit\u00eb, na ngjallin \u00e7udi, nganj\u00ebher\u00eb na hidh\u00ebrojn\u00eb dhe her\u00eb na rr\u00ebmbejn\u00eb p\u00ebrgjithmon\u00eb g\u00ebzimin, qet\u00ebsin\u00eb e arsyetimin ton\u00eb.<\/p>\n

Teksa po flas, jam i bindur se secili nga ju po bluan n\u00eb mendje ndonj\u00eb problem t\u00eb till\u00eb. Fatimeja po lufton me kancerin q\u00eb po i p\u00ebrhapet n\u00eb trup, nd\u00ebrsa Mesutin e tremb ikja e vendit t\u00eb pun\u00ebs. Atifen\u00eb e trishton r\u00ebnia e djalit t\u00eb saj n\u00eb shoq\u00ebri t\u00eb keqe, nd\u00ebrkoh\u00eb Valbona ka mbetur n\u00eb m\u00ebdyshje p\u00ebr zgjedhjen e partnerit t\u00eb saj dhe Junusi \u00ebsht\u00eb merakosur p\u00ebr humbjen e flok\u00ebve t\u00eb tij.<\/p>\n

\"Zgjidhja<\/p>\n

Fatkeq\u00ebsi t\u00eb tilla, t\u00eb m\u00ebdha a t\u00eb vogla, shkaktohen nga faktor\u00eb t\u00eb jasht\u00ebm ose vet\u00eb nga njeriu.\u00a0Ndonj\u00ebher\u00eb nuk dim\u00eb se si t\u2019ia dalim mban\u00eb, sepse\u00a0jemi t\u00eb dob\u00ebt dhe vazhdimisht biem n\u00eb kurthin e gabimeve.\u00a0Ndon\u00ebse jemi t\u00eb vet\u00ebdijsh\u00ebm se nuk kemi fuqi p\u00ebr t\u00eb ndryshuar \u00e7do gj\u00eb q\u00eb na ndodh, mir\u00ebpo e kemi n\u00eb dor\u00eb se si t\u00eb reagojm\u00eb ndaj k\u00ebtyre ngjarjeve, se si t\u00eb merremi me veten ton\u00eb dhe si t\u00eb sillemi me njer\u00ebzit e tjer\u00eb rreth nesh.\u00a0Islami na nxit p\u00ebr t\u2019u b\u00ebr\u00eb shembullor e t\u00eb p\u00ebrkryer, dhe n\u00eb nd\u00ebrgjegjen ton\u00eb rr\u00ebnjos d\u00ebshir\u00ebn p\u00ebr t\u00eb hedhur \u00e7do dit\u00eb hapa p\u00ebrpara.<\/p>\n

Kalifi i tret\u00eb i Xhematit Musliman Ahmedia<\/a>, Hazret Mirza Nasir Ahmedi (Allahu e m\u00ebshiroft\u00eb) i dha bot\u00ebs parull\u00ebn e famshme \u201cDashuri p\u00ebr t\u00eb gjith\u00eb, urrejtje p\u00ebr ask\u00ebnd\u201d<\/em>.\u00a0Sot kjo parull\u00eb \u00ebsht\u00eb n\u00eb buz\u00ebt e t\u00eb gjith\u00ebve.\u00a0Mesazhi \u201cMusliman\u00ebt p\u00ebr Paqe\u201d<\/em><\/a> \u00ebsht\u00eb shtypur bukur n\u00ebp\u00ebr fletushka, postera dhe bluzat tona, dhe na zbukuron pamjen kur u afrohemi bashk\u00ebqytetar\u00ebve p\u00ebr nj\u00eb bised\u00eb miq\u00ebsore.<\/p>\n

Por a e pyetni veten: Sa t\u00eb qet\u00eb ndihemi me veten ton\u00eb?<\/em> Sa dashuri kemi n\u00eb zem\u00ebr, posht\u00eb asaj bluze q\u00eb kemi veshur?<\/em>\u00a0<\/em>Sa paqe ndiejm\u00eb brenda vetes? Si reagojm\u00eb kur na trokasin mysafir\u00ebt papritur n\u00eb der\u00eb?<\/em>\u00a0<\/em>A i ruani nervat kur dikush ju godet pa dashje apo shoferi para jush b\u00ebn nj\u00eb shkelje?<\/em>\u00a0<\/em>A ju prishet qejfi, kur bashk\u00ebshortja ju harron di\u00e7ka t\u00eb r\u00ebnd\u00ebsishme?<\/em>\u00a0A inatoseni, <\/em>kur djali apo vajza juaj ju l\u00eb ta prisni p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb? A zem\u00ebroheni kur <\/em>hasni penges\u00eb n\u00eb rrug\u00eb, dhe n\u00eb inat e sip\u00ebr e shkelni prap\u00eb dhe k\u00ebshtu nxirrni dufin?<\/em>\u00a0Ndon\u00ebse, \u00ebsht\u00eb nj\u00eb sjellje absurde, kjo i p\u00ebrshtatet vet\u00ebm atij q\u00eb ka nevoj\u00eb p\u00ebr nj\u00eb valvul p\u00ebr t\u00eb shfryer mllefin dhe frustrimin e tij.<\/em><\/p>\n

\"\"<\/p>\n

Karakteri i v\u00ebrtet\u00eb i nj\u00eb personi shfaqet n\u00eb koh\u00eb t\u00eb mira dhe t\u00eb k\u00ebqija, n\u00eb fitim dhe humbje, n\u00eb fitore dhe n\u00eb d\u00ebshtim.\u00a0N\u00eb k\u00ebto situata, ne vihemi p\u00ebrball\u00eb sprov\u00ebs, t\u00eb cil\u00ebn mund t\u00eb kap\u00ebrcejm\u00eb vet\u00ebm me an\u00eb t\u00eb dashuris\u00eb e besnik\u00ebris\u00eb ndaj Zotit. Vet\u00ebm Ai ka fuqi p\u00ebr t\u00eb drejtuar pun\u00ebt tona dhe p\u00ebr t\u00eb siguruar mjetet q\u00eb na duhen p\u00ebr t\u00eb arritur lumturin\u00eb n\u00eb jet\u00eb.<\/p>\n

Nj\u00eb shembull i p\u00ebrkryer<\/h2>\n

Kam nderin dhe k\u00ebnaq\u00ebsin\u00eb t\u00eb flas p\u00ebr nj\u00eb njeri, jeta e t\u00eb cilit ishte mbushur me ngjarje t\u00eb stuhishme.\u00a0Fjal\u00ebt dhe veprimet e tij lan\u00eb gjurm\u00eb t\u00eb thell\u00eb n\u00eb historin\u00eb e njer\u00ebzimit.\u00a0E gjejm\u00eb n\u00eb m\u00eb shum\u00eb se nj\u00eb hadith, se Zoti nuk do ta kishte krijuar gjith\u00ebsin\u00eb, po t\u00eb mos kishte krijuar Muhammedin s.a.v.s.<\/a> si nj\u00eb model i p\u00ebrsosur p\u00ebr mbar\u00eb njer\u00ebzimin.<\/p>\n

N\u00eb batic\u00ebn dhe zbatic\u00ebn e jet\u00ebs, n\u00eb vorbull\u00ebn e ngjarjeve, n\u00eb p\u00ebrndjekje dhe n\u00eb rrezikun e vdekjes, ai u tregua i patundur e i pamposhtur. Me nj\u00eb q\u00ebndres\u00eb t\u00eb lart\u00eb, ai ndoqi misionin e tij fisnik.\u00a0Kur ret\u00eb e zeza t\u00eb kund\u00ebrshtimit paralajm\u00ebronin p\u00ebr nj\u00eb shtr\u00ebngat\u00eb t\u00eb ashp\u00ebr ndaj tij, duke mos l\u00ebn\u00eb asnj\u00eb shenj\u00eb suksesi n\u00eb horizont, ai p\u00ebrmbysi gjith\u00eb situat\u00ebn dhe doli triumfues.\u00a0Mbi t\u00eb gjitha: ai gjeti Zotin duke jetuar midis nj\u00eb popull pafe.\u00a0Ai jetoi me frym\u00ebn e Zotit, dhe k\u00ebt\u00eb frym\u00eb ua ngjalli edhe t\u00eb tjer\u00ebve.\u00a0Kjo \u00ebsht\u00eb trash\u00ebgimia e tij shpirt\u00ebrore, q\u00eb mbetet e gjall\u00eb edhe sot n\u00eb zemrat dhe veprat e ndjek\u00ebsve t\u00eb tij.<\/p>\n

\"Zgjidhja<\/p>\n

Q\u00eb nga f\u00ebmij\u00ebria, Muhammedi (paqja dhe bekimi i Allahut qofshin mbi t\u00eb) mendonte dhe meditonte rreth gjendjes s\u00eb shoq\u00ebris\u00eb.\u00a0Rrinte larg grindjeve apo konflikteve t\u00eb t\u00eb tjer\u00ebve, madje angazhohej p\u00ebr t\u2019i pajtuar pal\u00ebt kund\u00ebrshtare dhe p\u00ebr t\u2019u dh\u00ebn\u00eb fund padrejt\u00ebsive.<\/p>\n

Kur d\u00ebgjoi p\u00ebr themelimin e nj\u00eb shoq\u00ebrie nga disa t\u00eb rinj, q\u00eb synonin t\u2019i ndihmonin t\u00eb shtypurit, ai menj\u00ebher\u00eb iu bashkua me zell t\u00eb madh.\u00a0Rrjedha e viteve, i dha fam\u00eb t\u00eb madhe p\u00ebr sinqeritetin dhe dhembshurin\u00eb e tij.\u00a0Njer\u00ebzit anemban\u00eb Mek\u00ebs e njihnin at\u00eb si njeri i sinqert\u00eb, i ndersh\u00ebm dhe i gjindsh\u00ebm.<\/p>\n

Megjithat\u00eb Zoti, nuk donte q\u00eb ai t\u00eb ecte n\u00eb k\u00ebt\u00eb rrug\u00eb vet\u00ebm, dhe vetit\u00eb e tij shembullore t\u00eb mbeteshin me aq.\u00a0Ai e kishte zgjedhur Muhammedin (a.s.) p\u00ebr nj\u00eb mision madh\u00ebshtor. Atij do t\u2019i besohej nj\u00eb detyr\u00eb hyjnore, p\u00ebr t\u00eb qen\u00eb m\u00ebsues dhe ndihm\u00ebs, paralajm\u00ebrues dhe udh\u00ebrr\u00ebfyes, mbrojt\u00ebs dhe shp\u00ebtimtar, dhe p\u00ebr t\u00eb udh\u00ebhequr njer\u00ebzit n\u00eb rrug\u00ebn drejt Krijuesit t\u00eb tyre, q\u00eb t\u00eb shijonin dashurin\u00eb e Tij, t\u00eb p\u00ebrjetonin k\u00ebnaq\u00ebsin\u00eb e p\u00ebrhershme dhe arrinin lumturin\u00eb e v\u00ebrtet\u00eb.<\/p>\n

Reagimi i bashk\u00ebkoh\u00ebsve dhe misioni i Profetit a.s.<\/h2>\n

Cili ishte reagimi i bashk\u00ebkomb\u00ebsve ndaj deklarat\u00ebs s\u00eb Muhammedit s.a.v.s., t\u00eb atyre q\u00eb e quanin njeri me karakter fisnik?\u00a0Ata reaguan nj\u00ebsoj, sikur \u00e7do popull tjet\u00ebr, t\u00eb cilit Zoti i d\u00ebrgoi nj\u00eb profet si shenj\u00eb mir\u00ebsie dhe m\u00ebshire. Kurani Fam\u00eblart\u00eb p\u00ebrshkruan sjelljen e tyre n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb:<\/p>\n

\"Zgjidhja<\/p>\n

Kur u lexohen atyre ajetet Tona t\u00eb qarta, ata thon\u00eb: \u201cKy \u00ebsht\u00eb nj\u00eb njeri i thjesht\u00eb, q\u00eb d\u00ebshiron t\u2019ju largoj\u00eb nga ajo q\u00eb et\u00ebrit tuaj kan\u00eb adhuruar\u201d. Dhe ata than\u00eb \u201cKjo \u00ebsht\u00eb vet\u00ebm nj\u00eb shpifje e trilluar!\u201d Dhe kur u erdhi e v\u00ebrteta, mosbesimtar\u00ebt than\u00eb \u201cKjo nuk \u00ebsht\u00eb ve\u00e7se nj\u00eb magji e qart\u00eb\u201d.<\/em>[2]<\/strong><\/em><\/a><\/p><\/blockquote>\n

Sipas Kuranit, nuk \u00ebsht\u00eb e rast\u00ebsishme q\u00eb mbart\u00ebsit e mesazhit hyjnor u p\u00ebrndoq\u00ebn nga bashk\u00ebkohor\u00ebt e tyre dhe u persekutuan p\u00ebr dekada t\u00eb t\u00ebra. Ata u quajt\u00ebn t\u00eb pushtuar nga djalli, magjistar\u00eb t\u00eb rreziksh\u00ebm, rebel\u00eb, blasfemues dhe armiq t\u00eb popullit. Ata q\u00eb iu bashkuan k\u00ebsaj thirrjeje, u vran\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb pam\u00ebshirshme.\u00a0Ata hoq\u00ebn vuajtje dhe sfilitje t\u00eb r\u00ebnda, sepse zgjodh\u00ebn v\u00ebshtir\u00ebsin\u00eb n\u00eb vend t\u00eb leht\u00ebsis\u00eb, dhe p\u00ebrqafuan t\u00eb v\u00ebrtet\u00ebn n\u00eb vend t\u00eb mashtrimit.<\/p>\n

Mesihu i Premtuar a.s.<\/a> n\u00eb kryevepr\u00ebn e tij Brahin-e Ahmedia<\/em> p\u00ebrshkruan sakrificat e Profetit s.a.v.s.:<\/p>\n

\u201cDuhet reflektuar se si i D\u00ebrguari i Allahut a.s. pavar\u00ebsisht rreziqeve t\u00eb shumta, daljes s\u00eb qindra mij\u00ebra armiqve, kund\u00ebrshtar\u00ebve dhe k\u00ebrc\u00ebnuesve, i q\u00ebndroi besnik deklarat\u00ebs s\u00eb profet\u00ebsis\u00eb deri n\u00eb fund, dhe mbeti i pal\u00ebkundur e i pathyesh\u00ebm n\u00eb k\u00ebt\u00eb q\u00ebndres\u00eb. Ai hoqi mundime sfilit\u00ebse p\u00ebr vite me radh\u00eb, dhe duroi vuajtje q\u00eb shtoheshin \u00e7do dit\u00eb e m\u00eb tep\u00ebr dhe i prisnin \u00e7do shpres\u00eb fitoreje. … Edhe at\u00eb pak mb\u00ebshtetje q\u00eb kishte, e humbi pas k\u00ebsaj deklarate. Duke th\u00ebn\u00eb vet\u00ebm nj\u00eb fjal\u00eb ndezi qindra konflikte dhe t\u00ebrhoqi mij\u00ebra telashe. Ata q\u00eb i kishte dashamir\u00ebs, iu kthyen n\u00eb keqdash\u00ebs, dhe ata q\u00eb i kishte miq iu b\u00ebn\u00eb armiq. E d\u00ebbuan nga vendlindja, e ndoq\u00ebn p\u00ebr ta vrar\u00eb dhe e helmuan disa her\u00eb. Ia mor\u00ebn sht\u00ebpin\u00eb dha ia shkat\u00ebrruan pla\u00e7kat. Ai hoqi mundime t\u00eb r\u00ebnda p\u00ebr nj\u00eb koh\u00eb t\u00eb st\u00ebrzgjatur, duke mbajtur nj\u00eb q\u00ebndres\u00eb t\u00eb pap\u00ebrkulur q\u00eb assesi nuk mund t\u00eb karakterizoj\u00eb g\u00ebnjeshtarin dhe mashtruesin\u201d.[3]<\/a><\/p><\/blockquote>\n

Do t\u00eb thoni se: N\u00eb nj\u00eb an\u00eb ai u shmangej konflikteve, e gjithmon\u00eb p\u00ebrpiqej t\u2019i zgjidhte ato, nd\u00ebrsa\u00a0nga ana tjet\u00ebr, ai vet\u00eb shkaktoi konflikte.\u00a0Por \u00e7far\u00eb i dallon k\u00ebto konflikte nga nj\u00ebri-tjetri?\u00a0Konfliktet q\u00eb iu lind\u00ebn si rrjedhoj\u00eb e deklarat\u00ebs s\u00eb tij nuk buronin nga gjykimet, interesat e ndjenjat e tij personale, por nga vullneti i Zotit.<\/p>\n

Raporti i Profetit a.s. me pushtetin<\/h2>\n

Abraham Linkoln kishte th\u00ebn\u00eb:<\/p>\n

\u201cPothuajse t\u00eb gjith\u00eb njer\u00ebzit p\u00ebrballojn\u00eb fatkeq\u00ebsi, por n\u00ebse doni t\u00eb provoni karakterin e nj\u00eb njeriu, jepini atij pushtet\u201d.<\/em><\/p><\/blockquote>\n

Mesihu i Premtuar a.s. p\u00ebrshkruan marr\u00ebdh\u00ebniet e Profetit Muhammed a.s. me pushtetin si m\u00eb posht\u00eb:<\/p>\n

\u201cKur pas nj\u00eb kohe t\u00eb gjat\u00eb Islami arriti t\u00eb mbizot\u00ebronte, ai p\u00ebrs\u00ebri nuk mblodhi asnj\u00eb pasuri p\u00ebr vete, edhe pse ishte koha kur t\u00eb ardhurat ishin t\u00eb majme. Ai nuk ngriti asnj\u00eb pallat, nuk nd\u00ebrtoi k\u00ebshtjella, e as nuk b\u00ebri di\u00e7ka p\u00ebr t\u00eb shfaqur madh\u00ebshtin\u00eb mbret\u00ebrore. Ai nuk nxori asnj\u00eb p\u00ebrfitim personal, por \u00e7far\u00ebdo t\u00eb ardhurash q\u00eb u siguruan, i p\u00ebrdori p\u00ebr t\u00eb mb\u00ebshtetur t\u00eb varfrit, jetim\u00ebt, t\u00eb vejat dhe ata q\u00eb ishin t\u00eb zhytur me borxhe\u201d.[4]<\/strong><\/a><\/p><\/blockquote>\n

Si do t\u00eb b\u00ebni n\u00ebse \u2026<\/h2>\n

\"Zgjidhja<\/p>\n

Tani un\u00eb do t\u00eb doja t\u2019ju shtroja nj\u00eb pyetje: Si do t\u00eb b\u00ebni n\u00ebse ju jepet nj\u00ebfar\u00eb autoriteti si udh\u00ebheq\u00ebs mbi njer\u00ebzit e tjer\u00eb si Amir (kryetar), Sadr, Kaid, Nazim Atfal n\u00eb komun\u00ebn, qytetin apo rajonin tuaj?<\/em>\u00a0A ju p\u00eblqen t\u00eb q\u00ebndroni n\u00eb krye, t\u2019u jepni urdhra t\u00eb tjer\u00ebve, t\u2019i gjykoni ata dhe t\u2019i n\u00ebnshtroni t\u00eb tjer\u00ebt? A doni t\u00eb g\u00ebzoni privilegje?<\/em><\/p>\n

N\u00ebse nj\u00eb nga motivet e lartp\u00ebrmendura p\u00ebrcakton detyr\u00ebn tuaj, at\u00ebher\u00eb duhet ta mposhtni e ta asgj\u00ebsoni at\u00eb. Secili nga k\u00ebto motive negative ngjall dhe krijon p\u00ebshtjellim e ndjenja t\u00eb pak\u00ebndshme, gj\u00eb q\u00eb nxit urrejtje dhe konflikt, t\u00eb cilat n\u00eb fund t\u00eb fundit thellojn\u00eb konfliktet.\u00a0K\u00ebto nuk mund t\u00eb p\u00ebrcaktojn\u00eb realitetin ton\u00eb.<\/p>\n

Rruga p\u00ebrpara nesh \u00ebsht\u00eb e gjat\u00eb por suksesi \u00ebsht\u00eb i garantuar<\/h2>\n

P\u00ebrgjegj\u00ebsit e xhematit jan\u00eb p\u00ebrfaq\u00ebsues t\u00eb Kalifatit<\/em>, zbatues t\u00eb drejt\u00ebsis\u00eb dhe bart\u00ebs t\u00eb s\u00eb v\u00ebrtet\u00ebs. Ata jan\u00eb shembull p\u00ebr t\u00eb rinjt\u00eb dhe t\u00eb rejat e xhematit, p\u00ebr t\u00eb moshuarit si dhe p\u00ebr gjeneratat e ardhshme.\u00a0Kurr\u00eb mos harroni se ne p\u00ebrballemi me nj\u00eb sfid\u00eb t\u00eb v\u00ebshtir\u00eb.\u00a0Rruga p\u00ebrpara nesh \u00ebsht\u00eb e gjat\u00eb, e mundimshme dhe m\u00eb pak e shkelur, por ne duhet t\u00eb vijojm\u00eb n\u00eb k\u00ebt\u00eb rrug\u00eb sepse ia vlen.\u00a0Ju kujtoj s\u00ebrish se kemi trash\u00ebguar nj\u00eb detyre t\u00eb madhe.<\/p>\n

Ne, musliman\u00ebt ahmedian\u00eb, jemi njer\u00ebz me guxim t\u00eb madh. Kemi nj\u00eb histori t\u00eb p\u00ebrbashk\u00ebt, nj\u00eb q\u00ebllim t\u00eb p\u00ebrbashk\u00ebt, nj\u00eb fat t\u00eb p\u00ebrbashk\u00ebt. Ne jemi \u00ebnd\u00ebrrimtar\u00eb por jemi edhe pun\u00ebtor\u00eb dhe dim\u00eb t\u00eb punojm\u00eb p\u00ebr t\u00eb kthyer \u00ebndrr\u00ebn n\u00eb realitet. Ne jemi luft\u00ebtar\u00eb por jemi edhe pajtues, jemi paralajm\u00ebtar\u00eb por jemi edhe reformator\u00eb t\u00eb bot\u00ebs.\u00a0Mjeti m\u00eb efektiv q\u00eb gjithmon\u00eb mbajm\u00eb me vete \u00ebsht\u00eb dashuria dhe af\u00ebrsia me Krijuesin ton\u00eb.\u00a0Vet\u00ebm n\u00ebp\u00ebrmjet nj\u00eb dashurie t\u00eb sinqert\u00eb p\u00ebr T\u00eb, ne mund t\u2019i duam m\u00eb shum\u00eb dhe m\u00eb mir\u00eb t\u00eb tjer\u00ebt.\u00a0Vet\u00ebm duke kultivuar k\u00ebt\u00eb dashuri n\u00eb shpirtin ton\u00eb, mund t\u00eb fitojm\u00eb zemrat e njer\u00ebzve.<\/p>\n

P\u00ebrpjekje t\u00eb vogla q\u00eb sjellin ndryshime t\u00eb m\u00ebdha<\/h2>\n

Mund t\u00eb jet\u00eb buz\u00ebqeshja n\u00eb fytyrat tona kur takohemi me kolegun e pun\u00ebs!\u00a0Mund t\u00eb jet\u00eb selami me t\u00eb cilin i p\u00ebrsh\u00ebndesim v\u00ebllez\u00ebrit dhe motrat tona besimtare!\u00a0Mund t\u00eb jet\u00eb nj\u00eb fjal\u00eb p\u00ebrk\u00ebdhel\u00ebse apo nj\u00eb v\u00ebshtrim ledhatues, me t\u00eb cil\u00ebt e inkurajojm\u00eb f\u00ebmij\u00ebn ton\u00eb n\u00eb pun\u00ebn e tij!\u00a0Mund t\u00eb jet\u00eb puthja n\u00eb ballin e bashk\u00ebshortes p\u00ebr t\u2019i treguar se e vler\u00ebsojm\u00eb dhe i jemi mir\u00ebnjoh\u00ebs asaj!\u00a0Mund t\u00eb jet\u00eb nj\u00eb dhurat\u00eb p\u00ebr nj\u00eb t\u00eb varf\u00ebr, ushqimi p\u00ebr t\u00eb uriturit, ndihma ndaj nj\u00eb nevojtari, vizita te nj\u00eb i s\u00ebmur\u00eb p\u00ebr t\u2019i dh\u00ebn\u00eb atij shpres\u00eb, ngush\u00ebllim dhe forc\u00eb!<\/p>\n

\"Zgjidhja<\/p>\n

Por mund t\u00eb jet\u00eb edhe lutja e sinqert\u00eb p\u00ebr t\u00eb af\u00ebrmit, miqt\u00eb, t\u00eb njohurit dhe t\u00eb panjohurit tan\u00eb. Ajo \u00ebsht\u00eb arma jon\u00eb m\u00eb e fuqishme, e cila sjell ndryshim pozitiv n\u00eb jet\u00ebn e tyre e jo vet\u00ebm.\u00a0Vet\u00eb Xhemati Musliman Ahmedia ka lindur nga ky ndryshim.\u00a0Tani, kur e krijojm\u00eb k\u00ebt\u00eb ndryshim n\u00eb vetvete, bota rreth nesh do t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb mjedis m\u00eb t\u00eb mir\u00eb, m\u00eb t\u00eb bukur dhe m\u00eb paq\u00ebsor.<\/p>\n

Si mund ta prekim k\u00ebt\u00eb ndryshim?<\/h2>\n

Por, ne nuk mund t\u00eb prekim k\u00ebt\u00eb ndryshim, n\u00ebse nuk zbatojm\u00eb shembullin e Pejgamberit Muhammed (paqja dhe bekimet qofshin mbi t\u00eb) n\u00eb jet\u00ebn ton\u00eb, n\u00ebse nuk marrim dijen dhe urt\u00ebsin\u00eb e Kuranit Fam\u00eblart\u00eb, n\u00ebse nuk ndjekim udh\u00ebzimin e Mesihut t\u00eb Premtuar a.s., dhe n\u00ebse nuk veprojm\u00eb sipas porosive t\u00eb kalifit ton\u00eb t\u00eb dashur (Allahu e ndihmoft\u00eb fuqimisht).<\/p>\n

Para 14 shekujve, ngjau nj\u00eb mrekulli aq madh\u00ebshtore n\u00eb shkret\u00ebtir\u00ebn arabe saq\u00eb nuk mund t\u00eb merret me mend.\u00a0Mesihu i Premtuar a.s. e p\u00ebrshkruan n\u00eb librin e tij \u201cBarakat-ud-Dua\u201d <\/em>(Bekimet e lutjes):<\/p>\n

\u201cAjo ngjarje e \u00e7uditshme q\u00eb ndodhi n\u00eb shkret\u00ebtir\u00ebn e Arabis\u00eb; kur brenda pak dit\u00ebsh rierdh\u00ebn n\u00eb jet\u00eb qindra mij\u00ebra t\u00eb vdekur, t\u00eb kequdh\u00ebhequrit prej brezash, mor\u00ebn ngjyra hyjnore; t\u00eb verbrit \u00adfituan shikimin; memec\u00ebt fi\u00adlluan t\u00eb flasin p\u00ebr njohjen hyjnore, dhe bota p\u00ebrnj\u00ebher\u00eb pati nj\u00eb revolucion t\u00eb till\u00eb, q\u00eb nuk ishte par\u00eb a d\u00ebgjuar m\u00eb par\u00eb! A e dini se \u00e7far\u00eb e shkaktoi k\u00ebt\u00eb? Ishin p\u00ebrgj\u00ebrimet gjat\u00eb net\u00ebve t\u00eb err\u00ebta t\u00eb dikujt q\u00eb ishte p\u00ebrhumbur pas Allahut, q\u00eb l\u00ebshuan nj\u00eb britm\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn dhe shfaq\u00ebn mrekulli t\u00eb tilla, saq\u00eb dukeshin t\u00eb pamundura p\u00ebr nj\u00eb t\u00eb paarsimuar e t\u00eb pap\u00ebrkrahur si ai\u201d.[5]<\/strong><\/a><\/p><\/blockquote>\n

Ky thesar, q\u00eb na \u00ebsht\u00eb dh\u00ebn\u00eb nga Kurani Fam\u00eblart\u00eb, p\u00ebrmes haditheve profetike dhe shkrimeve t\u00eb Mesihut t\u00eb Premtuar a.s., nuk \u00ebsht\u00eb nj\u00eb suvenir q\u00eb ta shikojm\u00eb her\u00eb pas here p\u00ebr t\u00eb kujtuar di\u00e7ka dhe p\u00ebr t\u2019u ndier\u00eb mir\u00eb. Nuk \u00ebsht\u00eb nj\u00eb p\u00ebrrall\u00eb q\u00eb na arg\u00ebton dhe na v\u00eb n\u00eb gjum\u00eb.\u00a0\u00cbsht\u00eb nj\u00eb thesar q\u00eb sh\u00ebrben p\u00ebr t\u00eb reformuar karakterin ton\u00eb dhe p\u00ebr t\u00eb mbrojtur t\u00eb ardhmen ton\u00eb.<\/p>\n

Kur citojm\u00eb porosit\u00eb e Mesihut t\u00eb Premtuar a.s. p.sh. \u201cp\u00ebrhapni paqe n\u00eb tok\u00eb\u201d apo kur p\u00ebrmendim th\u00ebnien e Kalifit ton\u00eb t\u00eb dashur q\u00eb \u201cMesazhi i Islamit p\u00ebrb\u00ebhet nga dashuria, dhembshuria, mir\u00ebsia dhe paqja\u201d, ne duhet ta dim\u00eb se k\u00ebto nuk jan\u00eb thjesht parulla idealiste. Nuk b\u00ebhen st\u00ebrvitje gjimnastike n\u00eb qiellin blu. Por, k\u00ebto parime duhet t\u00eb jen\u00eb n\u00eb planin e praktik\u00ebs son\u00eb t\u00eb p\u00ebrditshme q\u00eb njer\u00ebzit ta njohin si thelbin e Islam-Ahmediatit.<\/p>\n

Nj\u00eb ngjarje mbres\u00ebl\u00ebn\u00ebse nga jeta e Profetit a.s.<\/h2>\n

Dua t\u2019ju rr\u00ebfej nj\u00eb ngjarje nga jeta e Profetit a.s., q\u00eb ju sigurisht duhet ta keni d\u00ebgjuar m\u00eb par\u00eb. Nj\u00eb pasdite, n\u00eb vap\u00ebn e shkret\u00ebtir\u00ebs, \u200b\u200bPejgamberi a.s. nxitoi p\u00ebrgjat\u00eb nj\u00eb rruge ku nj\u00eb grua e moshuar mbante pla\u00e7kat e saj n\u00eb kok\u00eb.\u00a0Profeti a.s. i k\u00ebrkoi leje p\u00ebr t\u2019ia mbartur pla\u00e7kat.\u00a0Ai e pyeti \u201cKu keni nd\u00ebr mend t\u00eb shkoni\u201d.\u00a0Ajo u p\u00ebrgjigj se donte t\u00eb dilte nga qyteti, sepse kishte d\u00ebgjuar se nj\u00eb magjistar me emrin Muhammed jetonte n\u00eb k\u00ebt\u00eb qytet. Profeti a.s. u p\u00ebrmbajt dhe nuk i shprehu ndjenjat. Ai q\u00ebndroi i duruesh\u00ebm, teksa ajo po ankohej.\u00a0Kur arrit\u00ebn n\u00eb vendin e caktuar, Profeti ia zbriti pla\u00e7kat p\u00ebr tok\u00eb. Ai ishte gati t\u00eb largohej, kur plaka i tha: \u201cO njeri i mir\u00eb! T\u00eb lutem m\u00eb trego s\u00eb paku emrin t\u00ebnd\u201d.\u00a0Profeti a.s. u p\u00ebrgjigj: \u201cUn\u00eb jam personi p\u00ebr fajin e t\u00eb cilit po largohesh nga qyteti\u201d.\u00a0Plaka ishte aq e prekur nga sjellja e tij, e habitur nga moralet e tij dhe e magjepsur nga karakteri i tij saq\u00eb menj\u00ebher\u00eb e pranoi Islamin.<\/p>\n

Kur d\u00ebgjojm\u00eb k\u00ebt\u00eb ngjarje, duhet t\u00eb pyesim veten: Kush jemi ne?\u00a0Pse jemi musliman\u00eb ahmedian\u00eb?\u00a0\u00c7far\u00eb na dallon nga turma?\u00a0\u00c7far\u00eb kemi b\u00ebr\u00eb n\u00eb Islam-Ahmediatin?\u00a0Sa i lart\u00eb \u00ebsht\u00eb karakteri yn\u00eb?\u00a0Fuqit\u00eb tona magjike a jan\u00eb aq t\u00eb forta q\u00eb t\u00eb fitojn\u00eb zemrat e njer\u00ebzve dhe t\u2019u l\u00ebm\u00eb p\u00ebrshtypje t\u00eb thella?\u00a0Kalifi yn\u00eb i dashur (Allahu e ndihmoft\u00eb fuqimisht) na k\u00ebrkon t\u00eb b\u00ebhemi t\u00eb till\u00eb njer\u00ebzish, me k\u00ebto cil\u00ebsi magjepse.<\/p>\n

P\u00ebrshtypjet mbres\u00ebl\u00ebn\u00ebse t\u00eb nj\u00eb prifti katolik ndaj Kalifit<\/h2>\n

N\u00eb dhjetor 2012, Kalifi V a.b.a mbajti nj\u00eb fjalim historik<\/a> n\u00eb Parlamentin Evropian. N\u00eb audienc\u00eb ishte i pranish\u00ebm nj\u00eb prift nga Zvicra. Z. Amen Howard zgjodhi fjal\u00ebt e m\u00ebposhtme p\u00ebr t\u00eb p\u00ebrshkruar Kalifin ton\u00eb t\u00eb dashur (a.b.a.)<\/p>\n

\n

\u201cKy person nuk \u00ebsht\u00eb magjistar, por fjal\u00ebt e tij kan\u00eb nj\u00eb efekt magjik.\u00a0Toni i tij \u00ebsht\u00eb i but\u00eb, por fjal\u00ebt q\u00eb i dalin rrezatojn\u00eb nj\u00eb forc\u00eb dhe hijeshi t\u00eb jasht\u00ebzakonshme.\u00a0Un\u00eb kurr\u00eb nuk kam par\u00eb nj\u00eb person kaq t\u00eb guximsh\u00ebm n\u00eb t\u00ebr\u00eb jet\u00ebn time.\u00a0N\u00ebse kjo bot\u00eb kishte tre njer\u00ebz si ai, nuk duheshin muaj por dit\u00eb p\u00ebr t\u00eb realizuar paqe n\u00eb bot\u00eb dhe kjo bot\u00eb do t\u00eb ishte nj\u00eb vend i paqes dhe v\u00ebllaz\u00ebris\u00eb.\u00a0Un\u00eb nuk kisha p\u00ebrshtypje t\u00eb mira p\u00ebr Islamin, por fjalimi i tij ndryshoi kryek\u00ebput pik\u00ebpamjen time p\u00ebr Islamin\u201d.<\/p>\n<\/blockquote>\n

Imagjinoni se \u00e7far\u00eb efekti magjik duhet t\u2019i ken\u00eb pasur fjal\u00ebt e Huzurit k\u00ebtij personi q\u00eb ai dha nj\u00eb p\u00ebrshtypje aq mbres\u00ebl\u00ebn\u00ebse.<\/p>\n

Durimi, p\u00ebrul\u00ebsia, dhembshuria dhe vet\u00ebreflektimi, \u00e7el\u00ebs p\u00ebr paqen e brendshme<\/h2>\n

Dhe tani, imagjinoni sa do t\u00eb tronditet, zhg\u00ebnjehet dhe pik\u00ebllohet Imami yn\u00eb i dashur p\u00ebrmes letrave a ankesave se si disa nga ne i shkelim n\u00ebp\u00ebr k\u00ebmb\u00eb vlerat themelore t\u00eb marr\u00ebdh\u00ebnieve t\u00eb mira me prind\u00ebrit, v\u00ebllez\u00ebrit, motrat dhe bashk\u00ebshortet tona, dhe konfliktohemi me t\u00eb af\u00ebrmit ose v\u00ebllez\u00ebrit e motrat tona n\u00eb besim.\u00a0Kjo dukuri e sh\u00ebmtuar nuk \u00ebsht\u00eb shfaqur vet\u00ebm tani s\u00eb fundmi, por ajo i ka v\u00ebn\u00eb prit\u00eb zhvillimit t\u00eb gjithansh\u00ebm t\u00eb xhematit jo prej jav\u00ebsh apo muajsh, por prej vitesh me radh\u00eb.<\/p>\n

Gjat\u00eb gjith\u00eb vitit un\u00eb marr letra dhe e-mail nga an\u00ebtar\u00ebt e xhematit.\u00a0Sigurisht ka mesazhe t\u00eb g\u00ebzueshme, zhvillime pozitive dhe arritje.\u00a0Megjithat\u00eb, e them me keqardhje q\u00eb gjithashtu n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur gjej ankesa dhe konflikt.<\/p>\n

Dikush \u00ebsht\u00eb mosmir\u00ebnjoh\u00ebs dhe i pamatur n\u00eb kritikat e tij. Dikush shkel kontratat e marr\u00ebveshjet dhe tallet me t\u00eb tjer\u00ebt me qes\u00ebndi. Dikush \u00ebsht\u00eb ziliqar, arrogant, k\u00ebrkon gj\u00ebra q\u00eb ai vet\u00eb nuk i respekton dhe g\u00ebnjen pa nd\u00ebrgjegje fajtore.\u00a0Duhet t\u00eb dim\u00eb se t\u00eb gjitha k\u00ebto konflikte lindin vet\u00ebm sepse nuk kemi gjetur paqe, sepse durimi dhe p\u00ebrul\u00ebsia, dhembshuria dhe vet\u00ebreflektimi nuk dominojn\u00eb karakterin ton\u00eb.<\/p>\n

zgjidhja e konfliktit me an\u00eb t\u00eb fjal\u00ebve profetike<\/h2>\n

Q\u00ebllimi yn\u00eb kryesor \u00ebsht\u00eb t\u00eb asgj\u00ebsojm\u00eb \u00e7do konflikt nga rr\u00ebnj\u00ebt.\u00a0Profeti a.s. ka dh\u00ebn\u00eb metoda praktike q\u00eb na ndihmojn\u00eb n\u00eb k\u00ebt\u00eb drejtim.\u00a0Disa prej tyre d\u00ebshiroj t\u2019i ndaj me ju:<\/p>\n

\n

Pasi Hazret Aisha r.a. kishte folur keq p\u00ebr Safijen r.a.(se ishte e shkurt\u00ebr) Profeti s.a.v.s. i t\u00ebrhoqi v\u00ebrejtjen dhe tha:\u00a0\u201cKe th\u00ebn\u00eb nj\u00eb fjal\u00eb (aq t\u00eb r\u00ebnd\u00eb saq\u00eb) n\u00ebse hidhej n\u00eb det, do t\u00eb turbullonte gjith\u00eb ujin e detit\u201d.[6]<\/a> Kjo tregon se \u00e7far\u00eb pasojash mund t\u00eb nxisin fjal\u00ebt e r\u00ebnda a t\u00eb p\u00ebrdorura gabimisht ndaj personit tjet\u00ebr.<\/p>\n

Forma m\u00eb e shk\u00eblqyer e xhihadit \u00ebsht\u00eb fjala e drejt\u00eb para sundimtarit tiranik.[7]<\/a><\/p>\n

N\u00ebse dikush nga ju sheh padrejt\u00ebsi ose ndonj\u00eb t\u00eb keqe, le ta ndryshoj\u00eb at\u00eb me dor\u00ebn e tij, por n\u00ebse nuk mund ta b\u00ebj\u00eb k\u00ebt\u00eb, at\u00ebher\u00eb le ta kund\u00ebrshtoj\u00eb me gjuh\u00ebn e tij, por n\u00ebse nuk mund ta b\u00ebj\u00eb as k\u00ebt\u00eb, at\u00ebher\u00eb le t\u00eb ndiej\u00eb neveri ndaj saj n\u00eb zemr\u00ebn e tij, mir\u00ebpo ky \u00ebsht\u00eb besim m\u00eb i dob\u00ebt.[8]<\/a><\/p>\n

N\u00ebse\u00a0jeni tre, at\u00ebher\u00eb nuk duhet t\u00eb flasin dy nga ju me nj\u00ebri-tjetrin duke p\u00ebrjashtuar personin e tret\u00eb, pasi kjo do ta trishtoj\u00eb at\u00eb.[9]<\/a><\/p>\n

Mjer\u00eb ai q\u00eb arg\u00ebton t\u00eb tjer\u00ebt duke g\u00ebnjyer dhe i b\u00ebn t\u00eb qeshin. Mjer\u00eb p\u00ebr t\u00eb, mjer\u00eb p\u00ebr t\u00eb.[10]<\/a><\/p>\n

N\u00ebse dikush nga ju zem\u00ebrohet duke qen\u00eb n\u00eb k\u00ebmb\u00eb, le t\u00eb ulet menj\u00ebher\u00eb. N\u00ebse nuk i kalon zem\u00ebrimi at\u00ebher\u00eb le t\u00eb shtrihet.[11]<\/a><\/p>\n

Njeriu m\u00eb i urryer tek Allahu \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb m\u00eb grindavec.[12]<\/a><\/p>\n

Ai q\u00eb heq dor\u00eb nga e drejta e tij p\u00ebr t\u2019iu shmangur konfliktit, i garantoj nj\u00eb banes\u00eb n\u00eb af\u00ebrsi t\u00eb xhenetit. Ai q\u00eb ruhet nga g\u00ebnjeshtra qoft\u00eb edhe me humor, i siguroj banes\u00eb n\u00eb mes t\u00eb xhenetit. Ai q\u00eb zbukuron karakterin e moralin, i siguroj vendin m\u00eb t\u00eb lart\u00eb n\u00eb xhenet.[13]<\/a><\/p>\n

Ruhuni nga zilia, sepse zilia i ha veprat e mira, sikur zjarri e ha l\u00ebnd\u00ebn djeg\u00ebse.[14]<\/a><\/p>\n

Ruhuni nga paragjykimi, sepse paragjykimi \u00ebsht\u00eb g\u00ebnjeshtra m\u00eb e madhe. Mos e spiunoni nj\u00ebri-tjetrin, mos i hulumtoni t\u00eb metat e nj\u00ebri-tjetrit, mos e keni zili nj\u00ebri-tjetrin, mos ia prishni lidhjen nj\u00ebri-tjetrit, mos e urreni nj\u00ebri-tjetrin dhe b\u00ebhuni rob\u00ebr t\u00eb Allahut dhe v\u00ebllez\u00ebr mes jush.[15]<\/a><\/p>\n

Nuk i lejohet muslimanit t\u00eb prishet (t\u00eb nd\u00ebrpres\u00eb bised\u00ebn) me v\u00ebllain e tij p\u00ebr m\u00eb shum\u00eb se tri dit\u00eb.[16]<\/a><\/p>\n

N\u00ebse dikush nga ju e do v\u00ebllain e tij, at\u00ebher\u00eb le t\u2019ia tregoj\u00eb (ndjenjat e tij).[17]<\/a><\/p>\n

P\u00ebr secil\u00ebn gjymtyr\u00eb t\u00eb njeriut ka sadaka; \u00e7do dit\u00eb q\u00eb lind dielli ka shp\u00ebrblimin e sadakas\u00eb p\u00ebr at\u00eb q\u00eb pajton dy veta.[18]<\/a><\/p><\/blockquote>\n

K\u00ebto jan\u00eb vet\u00ebm disa nga udh\u00ebzimet p\u00ebr themelimin e nj\u00eb bashk\u00ebjetese miq\u00ebsore mes njer\u00ebzve.\u00a0N\u00eb i ndjekim, ne sigurisht mund t\u00eb shmangim nj\u00eb s\u00ebr\u00eb konfliktesh.<\/p>\n

Me m\u00ebshir\u00ebn e Allahut, ne kemi zgjedhur t\u00eb v\u00ebrtet\u00ebn n\u00eb vend t\u00eb mashtrimit dhe shpres\u00ebn n\u00eb vend t\u00eb frik\u00ebs. Kemi pranuar rrug\u00ebtimin e p\u00ebrbashk\u00ebt drejt nj\u00eb destinacioni dhe q\u00ebllimi t\u00eb p\u00ebrbashk\u00ebt, dhe u kemi kthyer shpin\u00ebn konfliktit dhe mosmarr\u00ebveshjes.<\/p>\n

Ne jetojm\u00eb n\u00eb nj\u00eb shoq\u00ebri ku dominojn\u00eb mekanizmat si materializmi, lakmia, smira, zilia, arroganca, egoizmi etj. t\u00eb cilat na largojn\u00eb nga natyra jon\u00eb e past\u00ebr dhe p\u00ebrpiqen t\u00eb na devijojn\u00eb nga kuptimi i v\u00ebrtet\u00eb i jet\u00ebs son\u00eb. Ata duan t\u00eb na mashtrojn\u00eb q\u00eb ta z\u00ebvend\u00ebsojm\u00eb ndjeshm\u00ebrin\u00eb dhe solidar\u00ebsin\u00eb ton\u00eb me dukuri t\u00eb tjera negative.<\/p>\n

N\u00eb Kuranin Fam\u00eblart\u00eb thuhet:<\/p>\n

\"Zgjidhja<\/p>\n

O njer\u00ebz! Pa dyshim, premtimi i Allahut \u00ebsht\u00eb i v\u00ebrtet\u00eb, prandaj nuk duhet t\u2019ju mashtroj\u00eb kurrsesi jeta e k\u00ebsaj bote dhe as t\u2019ju mashtroj\u00eb mashtruesi (djalli) p\u00ebr Allahun.<\/em>[19]<\/a><\/p><\/blockquote>\n

Njeriu, i cili sillet si i plotfuqish\u00ebm mbi natyr\u00ebn dhe bot\u00ebn, largohet nga Per\u00ebndia p\u00ebr shkak t\u00eb vetive t\u00eb tij t\u00eb sundimit dhe dominimit.\u00a0Arsyeja njer\u00ebzore q\u00eb nuk i bindet m\u00eb rendit moral po shnd\u00ebrrohet me shpejt\u00ebsi n\u00eb nj\u00eb instrument p\u00ebr zbatimin e q\u00ebllimeve egoiste.\u00a0Sot njeriu ka planifikuar zhvillimin e jet\u00ebs dhe i ka p\u00ebrcaktuar q\u00ebllimin duke bazuar n\u00eb arsye t\u00eb ftoht\u00eb, dhe \u00ebsht\u00eb m\u00eb pak i dhembshur dhe autentik n\u00eb rolin e tij.<\/p>\n

Vet\u00ebm lutja dhe p\u00ebrmendja e Zotit e mbajn\u00eb t\u00eb p\u00ebrqendruar v\u00ebmendjen ton\u00eb, e cila na zhvillon nd\u00ebrgjegjen dhe organizon sjelljen ton\u00eb ndaj t\u00eb tjer\u00ebve.\u00a0Prandaj, njeriu duhet t\u00eb p\u00ebrvet\u00ebsoj\u00eb atributet hyjnore.\u00a0Megjithat\u00eb, ai \u00ebsht\u00eb n\u00eb m\u00ebshir\u00eb t\u00eb kufizimeve sociale dhe mekanizmave t\u00eb pushtetit.<\/p>\n

\"Zgjidhja

Abdullah Uwe Wagishauser, Amir i Xhematit t\u00eb Gjermanis\u00eb duke mbajtur fjalim “Zgjidhja e konfliktit n\u00eb drit\u00ebn e jet\u00ebs s\u00eb Profetit Muahmmed s.a.v.s.” m\u00eb 27 gusht 2017 n\u00eb Xhelsa Salan\u00ebn e Gjermanis\u00eb n\u00eb Karlsruhe.<\/p><\/div>\n

I D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb \u201cJeto n\u00eb k\u00ebt\u00eb bot\u00eb sikur je i huaj, ose si udh\u00ebtar.\u201d Ibni Umeri r.a. thoshte \u201cKur t\u00eb ngrysesh, mos e prit m\u00ebngjesin, dhe kur t\u00eb zgjohesh, mos e prit mbr\u00ebmjen. P\u00ebrfito nga koha e sh\u00ebndetit para se t\u00eb z\u00ebr\u00eb s\u00ebmundja dhe (p\u00ebrfito) nga jeta para vdekjes\u201d.[20]<\/a>\u00a0T\u00eb jesh udh\u00ebtar do t\u00eb thot\u00eb se q\u00ebndrimi gjat\u00eb rrug\u00ebs do t\u00eb p\u00ebrfundoj\u00eb s\u00eb shpejti.\u00a0Duke ditur se njeriu \u00ebsht\u00eb i kufizuar, m\u00ebsojm\u00eb q\u00eb d\u00ebshirat tona t\u2019i drejtohen vet\u00ebm Per\u00ebndis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jemi me t\u00eb v\u00ebrtet\u00eb t\u00eb lir\u00eb e t\u00eb lumtur.<\/p>\n

Kjo tregon q\u00eb nj\u00eb besimtar i v\u00ebrtet\u00eb kurr\u00eb nuk mund t\u00eb jet\u00eb viktim\u00eb e manipulimit dhe mashtrimit, apo t\u2019u sh\u00ebrbej\u00eb si skllav d\u00ebshirave t\u00eb ul\u00ebta. Ata q\u00eb i n\u00ebnshtrohen verb\u00ebrisht k\u00ebtij sistemi t\u00eb konsumit masiv e arg\u00ebtimit masiv, nuk mund t\u00eb gjejn\u00eb asgj\u00eb p\u00ebr t\u00eb shuar etjen e tyre n\u00eb k\u00ebt\u00eb shkret\u00ebtir\u00eb t\u00eb nxeht\u00eb pa fund. Mesihu i Premtuar a.s. p\u00ebrshkruan k\u00ebt\u00eb fenomen:<\/p>\n

\u201cT\u00eb bekuar jan\u00eb ata t\u00eb burgosur q\u00eb nuk lodhen duke u lutur, sepse do t\u00eb lirohen nj\u00eb dit\u00eb. T\u00eb bekuar jan\u00eb ata t\u00eb verb\u00ebr q\u00eb nuk lodhen duke u lutur, sepse do t\u00eb fitojn\u00eb shikimin nj\u00eb dit\u00eb. T\u00eb bekuar jan\u00eb ata q\u00eb jan\u00eb varrosur, t\u00eb cil\u00ebt me an\u00eb t\u00eb lutjes i k\u00ebrkojn\u00eb ndihm\u00eb Allahut, sepse nj\u00eb dit\u00eb do t\u00eb nxirren nga varret. I bekuar je ti q\u00eb nuk lodhesh duke u lutur, kur shpirti yt shkrihet dhe syt\u00eb e tu lotojn\u00eb duke b\u00ebr\u00eb lutje, mandej ajo t\u00eb ngjall nj\u00eb zjarr n\u00eb gjoksin t\u00ebnd, dhe p\u00ebr t\u00eb gjetur k\u00ebnaq\u00ebsin\u00eb e vetmis\u00eb t\u00eb \u00e7on n\u00eb kasolle t\u00eb err\u00ebta e n\u00eb vende t\u00eb shkreta dhe t\u00eb \u00e7mend e t\u00eb shqet\u00ebson ty jasht\u00eb mase. K\u00ebshtu ndodh, sepse m\u00eb pas ti do t\u00eb bekohesh. Ai Zot, drejt t\u00eb cilit ne t\u00eb ftojm\u00eb ty, \u00ebsht\u00eb shum\u00eb Bujar, shum\u00eb i M\u00ebshirsh\u00ebm, shum\u00eb i Hijsh\u00ebm, shum\u00eb Besnik dhe i V\u00ebrtet\u00eb, q\u00eb m\u00ebshiron ata q\u00eb jan\u00eb t\u00eb paaft\u00eb. Prandaj edhe ti b\u00ebhu besnik dhe lutu me plot besim dhe besnik\u00ebri, sepse Ai do t\u00eb t\u00eb m\u00ebshiroj\u00eb ty\u201d.<\/strong>[21]<\/strong><\/a><\/p><\/blockquote>\n

Allahu na mund\u00ebsoft\u00eb t\u00eb jemi prej k\u00ebtyre njer\u00ebzve t\u00eb bekuar, q\u00eb shk\u00eblqejn\u00eb dhe fitojn\u00eb zemrat e njer\u00ebzve me sjellje magjeps\u00ebse, moral t\u00eb past\u00ebr dhe karakter fisnik. Allahu na largoft\u00eb nga \u00e7do e keqe dhe na pastroft\u00eb zemrat nga urrejtja dhe konflikti.\u00a0Amin<\/em><\/p>\n

\n

[1]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 33:22
\n[2]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 34:44
\n[3]<\/a> Brahin-e-Ahmedia, Ruhani Khezain, <\/em>v\u00ebll. I, f.108-9
\n[4]<\/a> Brahin-e Ahmedia, Ruhani Khazain, v\u00ebll. I,\u00a0 f.109
\n[5]<\/a> Barakat-ud-Dua, Ruhani Khazain, <\/em>v\u00ebll. VI, f. 9-10
\n[6]<\/a> Sunen Ebu Daudi<\/em>, Libri 42, hadith 4857
\n[7]<\/a> Musned Ahmed bin Hanbel<\/em>, nr. 18449
\n[8]<\/a> Muslimi<\/em>, libri I, hadithi 84
\n[9]<\/a> Sunen Ibni Maxha<\/em>, nr. i hadithit 3775
\n[10]<\/a> Tirmidhiu<\/em>, nr. i hadithit 2315
\n[11]<\/a> Sunen <\/em>Ebu Davudi<\/em>, nr. i hadithit 4782
\n[12]<\/a> Buhariu<\/em>, libri 65, nr. i hadithit 4523
\n[13]<\/a> Sunen <\/em>Ebu Davud<\/em>i, libri 42, nr. i hadthit 4782
\n[14]<\/a> Sunen Ebu Davudi<\/em>, nr. i hadithit 4903
\n[15]<\/a> Buhariu<\/em>, nr. i hadithit 6064
\n[16]<\/a> Buhariu<\/em>, nr. i hadithit 6065
\n[17]<\/a> Tirmidhiu<\/em>, nr. i hadithit 2392
\n[18]<\/a> Buhariu<\/em>, nr. i hadithit 2707
\n[19]<\/a> Kurani Fam\u00eblart\u00eb <\/em>35:6
\n[20]<\/a> 40 Hadithet e Imam Neveviut<\/em>, nr. 40
\n[21]<\/a> Lek\u00e7er Sialkot, Ruhani Khezain<\/em>, v\u00ebll. XX f. 222-223.<\/p>\n","protected":false},"excerpt":{"rendered":"

(Abdullah Uwe Wagishauser, Amir i Xhematit t\u00eb Gjermanis\u00eb ka mbajtur k\u00ebt\u00eb tem\u00eb “Zgjidhja e konfliktit n\u00eb drit\u00ebn e jet\u00ebs s\u00eb Profetit Muahmmed s.a.v.s.” m\u00eb 27 gusht 2017 n\u00eb Xhelsa Salan\u00ebn e Gjermanis\u00eb q\u00eb u mbajt n\u00eb Karlsruhe.) N\u00eb t\u00eb D\u00ebrguarin e Allahut ka nj\u00eb shembull t\u00eb mrekulluesh\u00ebm p\u00ebr at\u00eb, q\u00eb shpreson tek Allahu dhe Dita<\/p>\n","protected":false},"featured_media":7317,"template":"","tags":[],"authors":[466],"content_source":[],"class_list":["post-7298","articles","type-articles","status-publish","has-post-thumbnail","hentry","article-cat-artikuj","country-city-gjermani","authors-abdullah-uwe-wagishauser"],"acf":[],"yoast_head":"\nZgjidhja e konfliktit n\u00eb drit\u00ebn e jet\u00ebs s\u00eb Profetit Muhammed a.s.<\/title>\n<meta name=\"description\" content=\"Jemi t\u00eb vet\u00ebdijsh\u00ebm se nuk kemi fuqi p\u00ebr t\u00eb ndryshuar \u00e7do gj\u00eb q\u00eb na ndodh, por e kemi n\u00eb dor\u00eb se si t\u00eb reagojm\u00eb ndaj k\u00ebtyre ngjarjeve, se si t\u00eb merremi me veten ton\u00eb dhe si t\u00eb sillemi me njer\u00ebzit e tjer\u00eb rreth nesh. 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