{"id":6926,"date":"2017-11-16T13:13:27","date_gmt":"2017-11-16T13:13:27","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=6926"},"modified":"2021-06-17T14:38:15","modified_gmt":"2021-06-17T14:38:15","slug":"kushtet-e-pranimit-te-lutjes-duase","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kushtet-e-pranimit-te-lutjes-duase\/","title":{"rendered":"Kushtet e pranimit t\u00eb lutjes (duas\u00eb)"},"content":{"rendered":"

Lutja \u00ebsht\u00eb nj\u00eb lloj lidhje midis robit dhe Zotit. Robi, duke gjetur veten t\u00eb pafuqish\u00ebm dhe t\u00eb dob\u00ebt, i drejton k\u00ebrkesat e tij Zotit t\u00eb Plotfuqish\u00ebm. Ai i nxjerr t\u00eb gjitha brengat, shqet\u00ebsimet dhe problemet, dhe shpreson n\u00eb mir\u00ebsin\u00eb e Tij. Me an\u00eb t\u00eb p\u00ebrul\u00ebsis\u00eb, dashuris\u00eb dhe sinqeritetit, ai ia t\u00ebrheq Zotit m\u00ebshir\u00ebn dhe beson q\u00eb plotfuqia e Tij do t\u00eb p\u00ebrmbush\u00eb p\u00ebrgj\u00ebrimet e tij. Por, lutja nuk \u00ebsht\u00eb vet\u00ebm mjeti i shp\u00ebtimit nga p\u00ebr brengat e tij, ajo \u00ebsht\u00eb gjithashtu rruga p\u00ebr t\u2019iu afruar Zotit dhe p\u00ebr t\u00eb fituar p\u00eblqimin e Tij.<\/p>\n

Pranimi i lutjes lidhet ngusht\u00eb me filozofin\u00eb e lutjes. Mesihu i Premtuar a.s. ka p\u00ebrshkruar mrekullisht esenc\u00ebn e lutjes. Ai shkruan:<\/p>\n

\u201cRobi i sinqert\u00eb dhe ekzistenca e nj\u00eb lidhjeje t\u00ebrheq\u00ebse midis tij dhe Zotit t\u00eb tij, p\u00ebrb\u00ebjn\u00eb realitetin e lutjes. S\u00eb pari, m\u00ebshira e Zotit t\u00eb Lart\u00ebsuar e t\u00ebrheq robin drejt Vetes e m\u00eb pas, t\u00ebrheqjet q\u00eb shkaktohen nga sinqeriteti i robit, b\u00ebjn\u00eb q\u00eb Zoti t\u2019i afrohet atij. Kjo lidhje midis tyre, n\u00eb koh\u00ebn kur b\u00ebhet lutja, arrin nj\u00eb pozit\u00eb aq t\u00eb lart\u00eb, saq\u00eb shkakton rezultate t\u00eb \u00e7uditshme. K\u00ebshtu, gjat\u00eb nj\u00eb v\u00ebshtir\u00ebsie t\u00eb madhe, robi p\u00ebrulet para Zotit me besim t\u00eb p\u00ebrsosur, me shpres\u00eb t\u00eb p\u00ebrsosur, me dashuri t\u00eb p\u00ebrsosur, me besnik\u00ebri t\u00eb p\u00ebrsosur, me kuraj\u00eb t\u00eb p\u00ebrsosur dhe me vet\u00ebdije t\u00eb plot\u00eb gris nj\u00eb nga nj\u00eb perdet e err\u00ebta t\u00eb padituris\u00eb dhe i b\u00ebhet gjithnj\u00eb m\u00eb e qart\u00eb gjendja e tij e t\u00eb qen\u00ebt hi\u00e7. Pik\u00ebrisht atje ai shikon pragun e Zotit, ku nuk shoq\u00ebron ask\u00ebnd e asgj\u00eb me T\u00eb. N\u00eb at\u00eb moment shpirti i tij v\u00eb kok\u00ebn n\u00eb pragun e Tij. Fuqia t\u00ebrheq\u00ebse q\u00eb i \u00ebsht\u00eb dhuruar robit, fillon t\u00eb t\u00ebrheq\u00eb mir\u00ebsit\u00eb e Zotit. At\u00ebher\u00eb Zoti nd\u00ebrmerr p\u00ebrmbushjen e k\u00ebrkes\u00ebs s\u00eb tij dhe me efektin e lutjes s\u00eb tij v\u00eb n\u00eb l\u00ebvizje t\u00eb gjitha mjetet e nevojshme, me t\u00eb cilat, m\u00eb n\u00eb fund, realizohet p\u00ebrmbushja e k\u00ebrkes\u00ebs s\u00eb lut\u00ebsit\u201d.<\/em><\/p><\/blockquote>\n

(Berakat-ud-Dua<\/em>, Ruhani Khezain, v\u00ebll. 6, f. 9-10)<\/p>\n

Megjithat\u00eb, nuk duhet harruar se jemi rob\u00ebr dhe Zoti \u00ebsht\u00eb Zot. Zoti \u00ebsht\u00eb padroni yn\u00eb, dhe \u00ebsht\u00eb e drejta e Tij t\u00eb pranoj\u00eb apo t\u00eb refuzoj\u00eb k\u00ebrkes\u00ebn ton\u00eb. Robi nuk duhet t\u00eb kap\u00ebrcej\u00eb cakun q\u00eb p\u00ebrcakton kompetenc\u00ebn dhe aft\u00ebsin\u00eb e tij, madje duhet t\u2019i n\u00ebnshtroj\u00eb t\u00eb menduarit dhe t\u00eb vepruarit e tij atij rregulli q\u00eb i p\u00ebrshtatet qeniess s\u00eb tij si rob. Prandaj, n\u00eb radh\u00eb t\u00eb par\u00eb, lut\u00ebsi duhet t\u00eb vet\u00ebdijesohet se Zoti nuk mund t\u00eb detyrohet p\u00ebr t\u00eb pranuar \u00e7do k\u00ebrkes\u00eb, t\u00eb vog\u00ebl apo t\u00eb madhe qoft\u00eb, sepse nj\u00eb gj\u00eb e till\u00eb bie ndesh me qenien e Tij. Allahu \u00ebsht\u00eb Krijuesi, Furnizuesi dhe Sovrani, qysh prej fillimit e deri n\u00eb p\u00ebrjet\u00ebsi, nd\u00ebrsa njeriu \u00ebsht\u00eb krijes\u00eb kalimtare, sh\u00ebrb\u00ebtor dhe i n\u00ebnshtruar.<\/p>\n

Q\u00eb t\u00eb arrij\u00eb lutja n\u00eb pragun e pranimit, robi duhet t\u2019u p\u00ebrgjigjet disa parimeve t\u00eb r\u00ebnd\u00ebsishme. K\u00ebto parime burojn\u00eb nga Kurani Fam\u00eblart\u00eb<\/a>, th\u00ebniet profetike<\/a> dhe porosit\u00eb e Mesihut t\u00eb Premtuar a.s.<\/a>[1]<\/a><\/p>\n

\"\"<\/h2>\n

1. Robi duhet t\u00eb synoj\u00eb p\u00eblqimin e Zotit<\/h2>\n

Allahu ka th\u00ebn\u00eb<\/p>\n

\"\"<\/p>\n

\u201cKur rob\u00ebrit e Mi t\u00eb pyesin rreth Meje, Un\u00eb pa dyshim jam af\u00ebr. I p\u00ebrgjigjem lutjes s\u00eb lut\u00ebsit, kur ai M\u00eb lutet. Prandaj, edhe ata le t\u2019i p\u00ebrgjigjen thirrjes Sime dhe le t\u00eb m\u00eb besojn\u00eb Mua, q\u00eb t\u00eb udh\u00ebzohen\u201d.<\/em><\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 2:187)<\/p>\n

Kushti i par\u00eb i pranimit t\u00eb lutjes \u00ebsht\u00eb af\u00ebrsi me Zotin. Si mund t\u00eb krijohet kjo af\u00ebrsi? Zoti p\u00ebrgjigjet duke th\u00ebn\u00eb se ata \u201cle t\u2019i p\u00ebrgjigjen thirrjes sime\u201d. <\/em>Atyre, do t\u2019u pranohen lutje, n\u00ebse ata ndjekin porosit\u00eb e Zotit, dhe veprimet e tyre ia n\u00ebnshtrojn\u00eb ligjit hyjnor. P\u00ebrse? Sepse Zoti e shp\u00ebrblen robin, kur ky i fundit e k\u00ebnaq At\u00eb. K\u00ebshtu, kushti i par\u00eb p\u00ebr pranimin e lutjes \u00ebsht\u00eb q\u00eb asnj\u00eb veprim i besimtarit, nuk duhet t\u2019i kund\u00ebrvihet p\u00eblqimit t\u00eb Zotit. Allahu e quan veten miku i besimtar\u00ebve, pra, ashtu si\u00e7 Ai ua pranon k\u00ebrkesat, edhe ata duhet t\u2019i binden Atij n\u00eb m\u00ebnyr\u00eb reciproke. K\u00ebshtu, ata hyjn\u00eb n\u00eb nj\u00eb bes\u00eblidhje me Zotin, me an\u00eb t\u00eb s\u00eb cil\u00ebs, u obligohen disa detyrime, p\u00ebrmbushja e t\u00eb cilave u siguron disa t\u00eb drejta.<\/p>\n

2. Besimi i patundur<\/h2>\n

Ajeti i lartp\u00ebrmendur p\u00ebrmban edhe kushtin e dyt\u00eb t\u00eb pranimit t\u00eb lutjes. Q\u00eb t\u2019u pranohen lutjet, lut\u00ebsit duhet t\u00eb ken\u00eb besim t\u00eb pal\u00ebkundur n\u00eb qenien e Zotit. Pra, nuk mjafton vet\u00ebm zbatimi i plot\u00eb i urdhrave hyjnor\u00eb, por duhet edhe bindja q\u00eb Zoti pranon lutje. Nganj\u00ebher\u00eb njeriu lutet me shum\u00eb mall\u00ebngjim, por n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb shpreh dyshime n\u00eb pranimin e lutjes, her\u00eb duke arsyetuar n\u00eb pamund\u00ebsin\u00eb e realizimit t\u00eb pun\u00ebs s\u00eb tij, her\u00eb duke u b\u00ebr\u00eb pesimist p\u00ebr shkak t\u00eb jet\u00ebs s\u00eb tij t\u00eb papast\u00ebr. Robit si mund t\u2019i pranohen lutjet, kur ai vet\u00eb nuk beson n\u00eb pranimin e tyre? Allahu thot\u00eb:<\/p>\n

\"\"<\/p>\n

\u201cMos e humbisni shpres\u00ebn nga m\u00ebshira e Allahut\u201d. <\/em>(Kurani Fam\u00eblart\u00eb 12:87)<\/p><\/blockquote>\n

Si mund t\u00eb humbas\u00eb shpres\u00ebn ai q\u00eb ka d\u00ebshmuar shenja t\u00eb panum\u00ebrta t\u00eb m\u00ebshir\u00ebs s\u00eb Allahut? Edhe n\u00ebse robi t\u00eb jet\u00eb i rrethuar nga gj\u00ebma t\u00eb m\u00ebdha, ai \u00ebsht\u00eb i sigurt se vet\u00ebm me an\u00eb t\u00eb nj\u00eb urdhri, Zoti mund t\u00eb ndryshoj\u00eb gjith\u00e7ka, prandaj ai kurr\u00eb nuk pushon s\u00eb luturi.<\/p>\n

3. P\u00ebrpjekjet p\u00ebr t\u2019u larguar vuajtje njer\u00ebzve t\u00eb tjer\u00eb<\/h2>\n

N\u00ebse dikush sillet mir\u00eb me t\u00eb af\u00ebrmit tan\u00eb n\u00eb k\u00ebt\u00eb jet\u00eb, vetvetiu na ngjallet dhembshuri ndaj tij. Robi mund ta shfryt\u00ebzoj\u00eb k\u00ebt\u00eb parim edhe n\u00eb lutje, duke ushqyer shpirtin me ndjenjat dhembshurie ndaj njer\u00ebzve t\u00eb tjer\u00eb. Duke rrezatuar mir\u00ebsi dhe humaniz\u00ebm, ai jo vet\u00ebm q\u00eb fiton dashurin\u00eb dhe respektin nga njer\u00ebzit e p\u00ebrvuajtur, por edhe m\u00ebshir\u00ebn e t\u00eb madhit Zot. Prandaj, n\u00ebse robi gjendet n\u00eb nj\u00eb situat\u00eb t\u00eb v\u00ebshtir\u00eb, ai para se t\u00eb lutej, duhet t\u00eb orvatet p\u00ebr t\u2019i larguar hallin apo vuajtjen dikujt tjet\u00ebr. N\u00ebse njeriu kultivon k\u00ebt\u00eb sjellje ndaj t\u00eb tjer\u00ebve, edhe Zoti do t\u2019ia heq hallin.<\/p>\n

Mundet q\u00eb robi \u00ebsht\u00eb i sinqert\u00eb dhe vullnetmir\u00eb, por nuk arrin t\u2019ia zgjidh\u00eb v\u00ebshtir\u00ebsin\u00eb robit tjet\u00ebr, por Zoti i Plotfuqish\u00ebm \u00ebsht\u00eb Krijuesi i gjith\u00ebsis\u00eb, e n\u00ebse do Ai, mund t\u00eb largoj\u00eb t\u00eb gjitha pengesat n\u00eb synimin e tij.<\/p>\n

4. D\u00ebrgimi i salavateve Muhammedit s.a.v.s.<\/h2>\n

Robi para se t\u00eb shtroj\u00eb k\u00ebrkes\u00ebn e tij, le t\u2019i d\u00ebrgoj\u00eb salavate Muhammedit s.a.v.s. I D\u00ebrguari i Allahut s.a.v.s. \u00ebsht\u00eb krenaria e njer\u00ebzimit dhe m\u00eb i miri i tyre. Ai gjendet n\u00eb nj\u00eb shkall\u00eb aq t\u00eb lart\u00eb saq\u00eb dallohet nga gjith\u00eb t\u00eb tjer\u00ebt, p\u00ebrfshir\u00eb dhe ata q\u00eb ishin para tij apo q\u00eb kan\u00eb ardhur a do t\u00eb vijn\u00eb deri n\u00eb fund t\u00eb koh\u00ebs. Kjo \u00ebsht\u00eb arsyeja q\u00eb emri i k\u00ebtij Profeti madhor \u00ebsht\u00eb p\u00ebrfshir\u00eb edhe n\u00eb deklarat\u00ebn e teuhidit. Lut\u00ebsi q\u00eb i d\u00ebrgon salavate Profetit Muhammed s.a.v.s., e pastaj parashtron k\u00ebrkes\u00ebn e tij, i pranohen lutje m\u00eb shum\u00eb se t\u00eb tjer\u00ebt. Nuk ka njeri n\u00eb bot\u00eb, t\u00eb cilit nuk i nevojitet Zoti, prandaj kur robi i p\u00ebrgj\u00ebrohet Atij dhe i parashtron k\u00ebrkesa, duke madh\u00ebruar Profetin e Tij m\u00eb t\u00eb dashur, at\u00ebher\u00eb edhe Zoti tregon mir\u00ebsi dhe m\u00ebshir\u00eb ndaj tij.<\/p>\n

5. Madh\u00ebroni Zotin<\/h2>\n

Ky kusht p\u00ebrgjith\u00ebsisht p\u00ebrputhet dhe me natyr\u00ebn njer\u00ebzore, dhe mund t\u00eb kuptohet me nj\u00eb shembull t\u00eb thjesht\u00eb. Lyp\u00ebsi q\u00eb shkon der\u00eb m\u00eb der\u00eb, n\u00eb nj\u00eb an\u00eb paraqet veten si nevojtar i p\u00ebrvuajtur dhe i gjendur n\u00eb mjerim, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr lavd\u00ebron njer\u00ebzit q\u00eb i lyp, duke u thurur l\u00ebvdata t\u00eb shumta. Ai beson se k\u00ebshtu u ngjall m\u00ebshir\u00eb e dhembshuri atyre, dhe arrin t\u00eb fitoj\u00eb di\u00e7ka prej tyre. Po Zoti, t\u00eb cilit i p\u00ebrkasin t\u00eb gjitha cil\u00ebsit\u00eb dhe atributet e bukura, dhe q\u00eb \u00ebsht\u00eb i shenjt\u00eb nga \u00e7do e met\u00eb, meriton m\u00eb shum\u00eb se \u00e7do kush tjet\u00ebr nderimin dhe lavd\u00ebrimin nga ana jon\u00eb. \u00c7do l\u00ebvdat\u00eb q\u00eb i b\u00ebjm\u00eb Zotit, \u00ebsht\u00eb e v\u00ebrtet\u00eb, prandaj para se t\u2019i lutemi di\u00e7ka, duhet t\u00eb madh\u00ebrojm\u00eb Zotin ton\u00eb t\u00eb dashur. K\u00ebt\u00eb metod\u00eb Zoti na ka m\u00ebsuar qysh n\u00eb ajete t\u00eb para t\u00eb el-Fatihas\u00eb.<\/p>\n