{"id":6814,"date":"2017-09-06T10:19:36","date_gmt":"2017-09-06T10:19:36","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=6814"},"modified":"2019-02-18T10:27:49","modified_gmt":"2019-02-18T10:27:49","slug":"parajsa-jone-eshte-zoti-yne","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/parajsa-jone-eshte-zoti-yne\/","title":{"rendered":"\u201cParajsa jon\u00eb \u00ebsht\u00eb Zoti yn\u00eb\u201d Si mund t\u00eb gjejm\u00eb Zotin?"},"content":{"rendered":"

\u201cAta q\u00eb b\u00ebjn\u00eb p\u00ebrpjekje rreth nesh, sigurisht, Ne do t\u2019i udh\u00ebzojm\u00eb ata drejt udh\u00ebve Tona. V\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb me mir\u00ebb\u00ebr\u00ebsit. (Kurani Fam\u00eblart\u00eb 29:70)<\/p><\/blockquote>\n

Allahu i Madh\u00ebrish\u00ebm p\u00ebrmes t\u00eb d\u00ebrguarve t\u00eb Tij, i ka p\u00ebrcjell\u00eb njeriut mesazhin q\u00eb kjo gjith\u00ebsi dhe gjith\u00e7ka q\u00eb gjendet brenda saj, \u00ebsht\u00eb krijuar nga nj\u00eb qenie e padukshme, t\u00eb cil\u00ebn e identifikojm\u00eb me emrin Allah. Meq\u00eb \u00ebsht\u00eb Krijuesi i gjith\u00ebsis\u00eb, Ai natyrisht d\u00ebshiron t\u00eb zbulohet e t\u00eb identifikohet. Nj\u00eb hadith Kudsi thot\u00eb:<\/p>\n

\u0643\u0646\u062a \u0643\u0646\u0632\u0627\u064b \u0645\u062e\u0641\u064a\u0627\u064b \u0641\u0623\u062d\u0628\u0628\u062a \u0623\u0646 \u0627\u0639\u0631\u0641<\/strong><\/p>\n

d.m.th. Isha nj\u00eb thesar i fshehur, dhe vendosa q\u00eb t\u00eb zbulohem.<\/strong><\/p><\/blockquote>\n

(Keshful Khifa…, v\u00ebll. II, f. 132, <\/em>nga Ismail bin Muhammad el-Uxhlani)<\/p>\n

Pra, p\u00ebr k\u00ebt\u00eb q\u00ebllim Allahu e zgjodhi njeriun, dhe e dalloi nga t\u00eb gjitha krijesat e tjera. Ai e pajisi njeriun me aft\u00ebsi dhe veti t\u00eb ve\u00e7anta. Nj\u00eb prej atributeve t\u00eb njeriut \u00ebsht\u00eb q\u00eb ai ndikohet nga t\u00eb tjer\u00ebt, dhe duke ndjekur etapat e zhvillimit sipas arsyes, logjik\u00ebs dhe mendjes s\u00eb sh\u00ebndosh\u00eb q\u00eb i ka falur Zoti, gjithmon\u00eb p\u00ebrparon m\u00eb tej.<\/p>\n

K\u00ebrkimi i Zotit \u00ebsht\u00eb brumosur n\u00eb instinktin njer\u00ebzor<\/strong><\/h2>\n

Allahut i p\u00ebrkasin emrat dhe atributet e bukura. Ai gjithashtu d\u00ebshiron q\u00eb njeriu t\u2019i gdhend\u00eb ato n\u00eb nd\u00ebrgjegjen dhe shpirtin e tij. Pra, t\u2019i ngjaj\u00eb asaj pasqyre q\u00eb paraqet fytyr\u00ebn e Krijuesit, dhe k\u00ebshtu qenia e Tij t\u00eb zbulohet p\u00ebrmes njeriut. Ai ka th\u00ebn\u00eb n\u00eb Kuran Fam\u00eblart\u00eb:<\/p>\n

“Ngjitu pas ngjyr\u00ebs s\u00eb Allahut dhe nuk ka ngjyr\u00eb m\u00eb t\u00eb bukur se ajo e Allahut”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 2:139)<\/p>\n

Ashtu sikur nj\u00eb foshnj\u00eb menj\u00ebher\u00eb pas lindjes, e shtyr\u00eb nga dashuria amnore, k\u00ebrkon prehrin e n\u00ebn\u00ebs, dhe nuk qet\u00ebsohet derisa e gjen at\u00eb, dhe p\u00ebr \u00e7do nevoj\u00eb a mundim i drejtohet asaj, po ashtu edhe Zoti ka brumosur instinktin njer\u00ebzor me vetin\u00eb q\u00eb sa her\u00eb e godet v\u00ebshtir\u00ebsia a fatkeq\u00ebsia, njeriu kthehet nga Zoti. Pra, dashuria e sinqert\u00eb me Krijuesin ton\u00eb, p\u00ebrvet\u00ebsimi i atributeve t\u00eb Tij, forcimi i lidhshm\u00ebris\u00eb me T\u00eb dhe adhurimi i vet\u00ebm Atij jan\u00eb nd\u00ebr objektivat themelore t\u00eb krijimit t\u00eb njeriut.<\/p>\n

Njeriu kur i afrohet Krijuesit t\u00eb Tij, duke mbajtur parasysh q\u00ebllimin e krijimit t\u00eb Tij, dhe heq mundime n\u00eb k\u00ebt\u00eb udh\u00eb, at\u00ebher\u00eb Zoti vet\u00eb i shfaqet dhe ia tregon robit udh\u00ebt q\u00eb e \u00e7ojn\u00eb drejt Tij. Si\u00e7 ka th\u00ebn\u00eb n\u00eb Kuran:<\/p>\n

“Ata q\u00eb b\u00ebjn\u00eb p\u00ebrpjekje rreth nesh, sigurisht, Ne do t\u2019i udh\u00ebzojm\u00eb ata drejt udh\u00ebve Tona. V\u00ebrtet\u00eb, Allahu \u00ebsht\u00eb\u00a0 me mir\u00ebb\u00ebr\u00ebsit”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 29:70)<\/p>\n

Nism\u00ebtar\u00ebve t\u00eb k\u00ebsaj udhe dhe k\u00ebsaj p\u00ebrpjekje t\u00eb madhe, Zoti gjithashtu u jep sihariqin e takimit, duke th\u00ebn\u00eb:<\/p>\n

“O njeri, duhet t\u00eb b\u00ebsh orvatje t\u00eb m\u00ebdha te Zoti yt, dhe sigurisht ti do ta takosh At\u00eb”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 84:7)<\/p>\n

Fjala e Zotit p\u00ebrcakton udh\u00ebt q\u00eb e \u00e7ojn\u00eb njeriun drejt Tij<\/strong><\/h2>\n

\u00cbsht\u00eb e domosdoshme q\u00eb i dashuri i Zotit t\u00eb ket\u00eb nj\u00eb zell t\u00eb madh p\u00ebr t\u00eb gjurmuar shtigjet q\u00eb e \u00e7ojn\u00eb drejt\u00eb Zotit, dhe ky zell nuk mund t\u00eb arrihet pa pasur nj\u00eb dashuri t\u00eb sinqert\u00eb. Robi sorollatet posht\u00eb e lart\u00eb n\u00eb k\u00ebrkimin e Zotit dhe i drejtohet me k\u00ebto fjal\u00eb:<\/p>\n

\"\"<\/p>\n

d.m.th. \u00c7far\u00eb shtigjesh t\u2019i ndjek q\u00eb t\u00eb t\u00eb afrohem Ty? \u00c7far\u00eb sh\u00ebrbesash t\u2019i kryej q\u00eb t\u00eb t\u00eb fitoj Ty?<\/em><\/p><\/blockquote>\n

Islami \u00ebsht\u00eb nj\u00eb fe aq e p\u00ebrsosur dhe e gjith\u00ebp\u00ebrfshir\u00ebse saq\u00eb n\u00ebse dikush i p\u00ebrmbahet sinqerisht dhe u q\u00ebndron besnik m\u00ebsimeve t\u00eb tij t\u00eb p\u00ebrmendura n\u00eb Kuranin Fam\u00eblart\u00eb, ai po n\u00eb k\u00ebt\u00eb bot\u00eb mund t\u00eb zbuloj\u00eb fytyr\u00ebn e Zotit. N\u00eb k\u00ebt\u00eb koh\u00eb, Mesihu i Premtuar a.s., duke ndjekur porosit\u00eb e Kuranit, e zbuloi Zotin dhe m\u00eb pas udh\u00ebzoi dhe t\u00eb tjer\u00ebt drejt\u00eb k\u00ebtij burimi. Ai shkruan:<\/p>\n

\u201c\u00c7do njohuri \u00ebsht\u00eb e mang\u00ebt derisa e p\u00ebrsos fjala e Zotit, e cila sh\u00ebrben si ur\u00eb nd\u00ebrlidh\u00ebse midis Zotit dhe njeriut. Kur zbret fjala e Zotit, e shoq\u00ebron drita hyjnore. Kujtdo q\u00eb i zbret ajo, me shk\u00eblqimin dhe shfaqjen e saj t\u00eb p\u00ebrsosur, e shoq\u00ebruar nga madh\u00ebshtia, fuqia dhe mrekullia e Zotit, e lart\u00ebson at\u00eb deri n\u00eb qiell. Pra, nuk ka asnj\u00eb udh\u00eb q\u00eb \u00e7on drejt Zotit, p\u00ebrve\u00e7 fjal\u00ebs s\u00eb Tij\u201d.<\/p><\/blockquote>\n

(Nuzul Mesih, Rruhani Khezain, <\/em>v\u00ebll. XVIII, f. 475)<\/p>\n

Allahu i Lart\u00ebsuar ka piketuar n\u00eb mjaft vende t\u00eb Kuranit Fam\u00eblart\u00eb, m\u00ebnyrat dhe mjetet q\u00eb na mund\u00ebsojn\u00eb takimin me Zotin ton\u00eb. P\u00ebr k\u00ebto na shtjellojn\u00eb edhe porosit\u00eb e \u00e7muara t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s, si dhe fjal\u00ebt urtiplota dhe shembujt praktik\u00eb t\u00eb Mesihut t\u00eb Premtuar a.s. dhe t\u00eb kalif\u00ebve t\u00eb tij. Dua t\u00eb ndaj me ju disa prej k\u00ebtyre mjeteve.<\/p>\n

1. M\u00ebnyra e par\u00eb: njohja e atributeve t\u00eb Zotit<\/strong><\/h2>\n

Mjeti i par\u00eb p\u00ebr t\u00eb zbuluar Zotin p\u00ebrb\u00ebhet nga njohja e Tij. Kjo vjen duke u njohur me atributet e Tij dhe duke i besuar me bindje e mir\u00ebkuptim t\u00eb plot\u00eb. \u00cbsht\u00eb e natyrshme q\u00eb njeriu sa m\u00eb shum\u00eb m\u00ebson p\u00ebr virtytet, vetit\u00eb dhe hijeshin\u00eb e tjetrit, aq m\u00eb shum\u00eb i kushtohet me zell. Prandaj, edhe lidhja me Zotin k\u00ebrkon doemos njohjen e atributeve dhe vetive t\u00eb Tij. \u00c7far\u00eb do t\u00eb thot\u00eb besimi n\u00eb atributet e Allahut me vet\u00ebdije e nd\u00ebrgjegje?<\/p>\n

Mesihu i Premtuar a.s. e qart\u00ebson k\u00ebt\u00eb pyetje n\u00eb nj\u00eb shkrim:<\/p>\n

\u201cSa fatkeq \u00ebsht\u00eb ai njeri, q\u00eb ende nuk di se ai ka nj\u00eb Zot, i cili ka fuqi mbi \u00e7do gj\u00eb. Parajsa jon\u00eb \u00ebsht\u00eb Zoti yn\u00eb. K\u00ebnaq\u00ebsit\u00eb tona m\u00eb t\u00eb larta gjenden n\u00eb Zotin ton\u00eb, sepse ne e pam\u00eb At\u00eb dhe \u00e7do lloj bukurie e gjet\u00ebm n\u00eb T\u00eb. Kjo pasuri \u00ebsht\u00eb me vler\u00eb ta marr\u00ebsh n\u00ebse e gjen duke dh\u00ebn\u00eb edhe jet\u00ebn. Dhe ky rubin \u00ebsht\u00eb me vler\u00eb ta blesh edhe sikur t\u00eb kushtoj\u00eb sa e gjith\u00eb qenia jote. O t\u00eb humbur, vraponi drejt k\u00ebtij burimi se ky do t\u2019jua shuaj\u00eb etjen tuaj. Ky \u00ebsht\u00eb burimi i jet\u00ebs q\u00eb do t\u2019ju shp\u00ebtoj\u00eb. \u00c7\u2019t\u00eb b\u00ebj un\u00eb? Si mund ta gdhend n\u00eb zemrat e njer\u00ebzve k\u00ebt\u00eb lajm t\u00eb g\u00ebzuar? Me \u00e7far\u00eb daulle t\u2019i njoftoj njer\u00ebzit se Ky \u00ebsht\u00eb Zoti juaj? Dhe me \u00e7far\u00eb ila\u00e7i t\u2019ua kuroj vesh\u00ebt q\u00eb ata t\u00eb fillojn\u00eb ta d\u00ebgjojn\u00eb?<\/p>\n

N\u00ebse b\u00ebheni t\u00eb Zotit, dijeni se Zoti \u00ebsht\u00eb juaji. Ju do t\u00eb jeni n\u00eb gjum\u00eb, kurse Zoti i Madh\u00ebrish\u00ebm p\u00ebr ju do t\u00eb rrij\u00eb i zgjuar. Ju do t\u00eb jeni t\u00eb shkujdesur nga armiku, kurse Zoti do ta v\u00ebzhgoj\u00eb at\u00eb dhe do ta shpartalloj\u00eb planin e tij. Ju ende nuk e dini se \u00e7far\u00eb forcash ka Zoti juaj. …Zoti \u00ebsht\u00eb nj\u00eb thesar i bukur. \u00c7mojeni At\u00eb, sepse Ai \u00ebsht\u00eb Ndihm\u00ebsi juaj n\u00eb \u00e7do hap t\u00eb jet\u00ebs. Pa At\u00eb, ju jeni asgj\u00eb dhe as planet dhe mjetet tuaja nuk mund t\u00eb b\u00ebjn\u00eb ndonj\u00eb gj\u00eb\u201d.<\/p><\/blockquote>\n

(Kishti Nuh, Rruhani Khezain, <\/em>v\u00ebll. XIX, f. 21-22)<\/p>\n

Hazret Kalifatul Mesih I r.a. duke shpjeguar udh\u00ebn drejt afrimit me Zotin thot\u00eb:<\/p>\n

\u201cKjo \u00e7\u00ebshtje thelb\u00ebsore \u00ebsht\u00eb aq e r\u00ebnd\u00ebsishme q\u00eb kurrsesi nuk duhet shp\u00ebrfillur. Thellohuni n\u00eb atributet e Zotit, dhe ngjallini ato n\u00eb qenien tuaj. K\u00ebshtu do t\u2019ju shkurtohet rruga drejt Zotit. P\u00ebrsosm\u00ebria dhe lavdia e Tij do t\u00eb t\u00ebrheqin drejt vetes d\u00eblir\u00ebsin\u00eb dhe past\u00ebrtin\u00eb tuaj. Ka edhe t\u00eb till\u00eb q\u00eb b\u00ebjn\u00eb nj\u00eb jet\u00eb t\u00eb lig dhe t\u00eb ndyr\u00eb, e pastaj ankohen se p\u00ebrse nuk e arrijn\u00eb af\u00ebrsin\u00eb me Zotin? Ata jan\u00eb mendjeleht\u00eb q\u00eb nuk din\u00eb se njer\u00ebzit e till\u00eb, t\u00eb cil\u00ebve u mungon past\u00ebrtia dhe d\u00eblir\u00ebsia, nuk mund t\u00eb arrijn\u00eb af\u00ebrsin\u00eb me Zotin. Si mund t\u00eb lidhet Zoti i shenjt\u00eb me nj\u00eb njeri t\u00eb lig?\u201d<\/p><\/blockquote>\n

(Khutbat Nur, <\/em>f. 120, botuar nga Nashr-o-Isha\u2019at Qadian, 2003)<\/p>\n

Pra, mjeti i par\u00eb p\u00ebr t\u00eb fituar Zotin \u00ebsht\u00eb q\u00eb njeriu duhet t\u2019i njoh\u00eb atributet e Tij t\u00eb bukura, dhe t\u2019i p\u00ebrvet\u00ebsoj\u00eb ato. Ai gjithashtu duke besuar n\u00eb fuqit\u00eb e Tij t\u00eb pakufijshme, t\u2019i drejtohet Atij n\u00eb \u00e7do nevoj\u00eb e t\u2019i k\u00ebrkoj\u00eb ndihm\u00eb.<\/p>\n

2. M\u00ebnyra e dyt\u00eb: besnik\u00ebri ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.<\/strong><\/h2>\n

Metoda e dyt\u00eb p\u00ebr t\u00eb arritur Zotin \u00ebsht\u00eb besnik\u00ebria e plot\u00eb ndaj t\u00eb D\u00ebrguarit t\u00eb Tij Profet Muhammed s.a.v.s. Sado i drejt\u00eb dhe fisnik t\u00eb jet\u00eb njeriu, ai nuk mund t\u00eb arrij\u00eb Zotin derisa nuk i ndjek udh\u00ebt q\u00eb ka treguar vet\u00eb Ai. Zoti vet\u00eb na ka m\u00ebsuar nj\u00eb rrug\u00eb t\u00eb till\u00eb:<\/p>\n

“Thuaju (o Muhammed): \u201cN\u00ebse ju e doni Allahun, at\u00ebher\u00eb m\u00eb ndiqni mua, q\u00eb Allahu do t\u2019ju doj\u00eb dhe t\u2019jua fal\u00eb gjynahet! Allahu \u00ebsht\u00eb Fal\u00ebs i Madh dhe M\u00ebshirues\u201d.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 3:32)<\/p>\n

Padyshim, i D\u00ebrguari i Allahut s.a.v.s. kishte dedikuar \u00e7do \u00e7ast t\u00eb jet\u00ebs s\u00eb tij p\u00ebr vendosjen e sundimit t\u00eb Allahut dhe p\u00ebr zbatimin e porosive t\u00eb Tij. Vet\u00eb Zoti ka d\u00ebshmuar p\u00ebr sakrificat e tij duke th\u00ebn\u00eb:<\/p>\n

“Thuaj: ‘N\u00eb t\u00eb v\u00ebrtet\u00eb, namazi im, sakrifica ime, jeta ime dhe vdekja ime, i p\u00ebrkasin vet\u00ebm Allahut, Zotit t\u00eb bot\u00ebve”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 6:163)<\/p>\n

Prandaj, Allahu vendosi q\u00eb shembulli i tij t\u00eb mbetej model p\u00ebr gjithmon\u00eb p\u00ebr mbar\u00eb njer\u00ebzimin, dhe tha:<\/p>\n

“N\u00eb t\u00eb D\u00ebrguarin e Allahut ka nj\u00eb shembull t\u00eb mrekulluesh\u00ebm p\u00ebr ju”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 33:22)<\/p>\n

Pra, tani e vetmja udh\u00eb q\u00eb \u00e7on drejt Zotit \u00ebsht\u00eb bindja ndaj Profetit s.a.v.s. dhe ndjekja e gjurm\u00ebve t\u00eb tij. N\u00eb koh\u00ebn ton\u00eb, Mesihu i Premtuar a.s., ndoqi gjurm\u00ebt e Profetit s.a.v.s., dhe krijoi nj\u00eb lidhje t\u00eb gjall\u00eb me Zotin e Madh\u00ebrish\u00ebm. Ai iu n\u00ebnshtrua t\u00ebr\u00ebsisht k\u00ebtij Profeti madhor s.a.v.s. dhe iu p\u00ebrmbajt \u00e7do porosie t\u00eb tij sado e vog\u00ebl qoft\u00eb ajo. Ai a.s. shkruan:<\/p>\n

\u201cE vetmja rrug\u00eb p\u00ebrmes s\u00eb cil\u00ebs njeriu mund t\u00eb b\u00ebhet i dashuri i Zotit \u00ebsht\u00eb n\u00ebnshtrimi ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. Nuk ka asnj\u00eb rrug\u00eb tjet\u00ebr q\u00eb mund t\u2019ju lidh\u00eb me Zotin. … Un\u00eb e them s\u00ebrish se p\u00ebrve\u00e7 rrug\u00ebs s\u00eb v\u00ebrtet\u00eb t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s., njeriu nuk t\u00eb triumfoj\u00eb\u201d.<\/p><\/blockquote>\n

(Tefsir Surah Ali-Imran ue Nisa, <\/em>ajet nr. 32, f. 22, botuar nga Idaretul Musanifin, Rabuah, gusht 1980)<\/p>\n

Ai q\u00eb i bindet Profetit Muhammed s.a.v.s, i bindet edhe Allahut<\/strong><\/h3>\n

Allahu i Lart\u00ebsuar ka kusht\u00ebzuar besnik\u00ebrin\u00eb ndaj Tij me besnik\u00ebri ndaj t\u00eb D\u00ebrguarit t\u00eb Tij s.a.v.s. Pra, i n\u00ebnshtruari ndaj Zotit dhe zbatuesi i porosive t\u00eb Tij mund t\u00eb quhet vet\u00ebm ai q\u00eb i bindet t\u00eb D\u00ebrguarit t\u00eb Tij s.a.v.s. P\u00ebr k\u00ebt\u00eb Allahu ka shpallur:<\/p>\n

\u201cKush i bindet t\u00eb D\u00ebrguarit, i \u00ebsht\u00eb bindur Allahut\u201d.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 4:81)<\/p>\n

Mesihu i Premtuar a.s. duke p\u00ebrshkruar rrug\u00ebn q\u00eb shpie drejt Zotit, thot\u00eb:<\/p>\n

\u201cUn\u00eb kam fituar pjes\u00eb nga kjo dhunti e plot\u00eb q\u00eb u ishte dh\u00ebn\u00eb t\u00eb d\u00ebrguarve, profet\u00ebve dhe rob\u00ebrve t\u00eb zgjedhur t\u00eb Zotit, jo nga aft\u00ebsia ime, por nga m\u00ebshira e Zotit. Un\u00eb nuk kisha mund\u00ebsi ta fitoja k\u00ebt\u00eb dhunti, n\u00ebse nuk do t\u00eb kisha ndjekur gjurm\u00ebt e prij\u00ebsit dhe t\u00eb dashurit tim, krenarin\u00eb e t\u00eb gjith\u00eb profet\u00ebve, dhe m\u00eb t\u00eb mirin e krijes\u00ebs, Muhammed Mustafain sel-lallahu alejhi ue-sel-lem. Gjith\u00e7ka q\u00eb kam arritur, \u00ebsht\u00eb fal\u00eb n\u00ebnshtrimit ndaj tij. Un\u00eb e di me dije t\u00eb plot\u00eb e t\u00eb v\u00ebrtet\u00eb, se askush nuk mund t\u00eb arrij\u00eb Zotin apo t\u00eb p\u00ebrfitoj\u00eb nga njohja e Tij e p\u00ebrsosur, derisa nuk e ndjek k\u00ebt\u00eb Profet s.a.v.s.\u201d<\/p><\/blockquote>\n

(Hakikatul Uehi, Rruhani Khezain<\/em> v\u00ebll. XXII, f. 64, 2009, Lond\u00ebr)<\/p>\n

Ai gjithashtu shkruan:<\/p>\n

\u201cUn\u00eb betohem n\u00eb Zot, g\u00ebnjeshtra n\u00eb em\u00ebr t\u00eb t\u00eb cilit \u00ebsht\u00eb veprimi m\u00eb i ul\u00ebt, se Zoti si argument p\u00ebr madh\u00ebshtin\u00eb, p\u00ebrsosm\u00ebrin\u00eb dhe jet\u00ebn shpirt\u00ebrore t\u00eb p\u00ebrjetshme t\u00eb prij\u00ebsit tim dhe zot\u00ebris\u00eb sime Muhammed s.a.v.s., m\u00eb ka dh\u00ebn\u00eb k\u00ebt\u00eb prov\u00eb se p\u00ebrmes besnik\u00ebris\u00eb dhe dashuris\u00eb ndaj tij, un\u00eb i kam par\u00eb shenjat qiellore duke zbritur mbi mua, dhe e kam gjetur zemr\u00ebn time duke u mbushur me drit\u00ebn e bindjes. Kam d\u00ebshmuar aq shum\u00eb shenjat hyjnore, saq\u00eb p\u00ebrmes rrezatimit t\u00eb k\u00ebtij shk\u00eblqimi, un\u00eb kam zbuluar Zotin tim\u201d.<\/p><\/blockquote>\n

(Tirjakul Kulub, Rruhani Khezain, <\/em>v\u00ebll. XV, botuar n\u00eb Angli, 2009, f. 140)<\/p>\n

Mesihu i Premtuar a.s. ka shprehur k\u00ebt\u00eb p\u00ebrjetim edhe n\u00eb poezi:<\/p>\n

\"\"<\/p>\n

d.m.th. q\u00eb kur kemi zbuluar k\u00ebt\u00eb drit\u00eb nga hijeshia e Pejgamberit s.a.v.s., jemi lidhur me qenien e Zotit, t\u00eb v\u00ebrtetin absolut. O Profet! Virtytet e tua t\u00eb larta rrezatojn\u00eb madh\u00ebshtin\u00eb e Zotit dhe kemi zbuluar Zotin vet\u00ebm pasi q\u00eb u njoh\u00ebm me ty.<\/p><\/blockquote>\n

Allahu n\u00eb Kuranin Fam\u00eblart\u00eb thot\u00eb:<\/p>\n

\u201cO besimtar\u00eb! Frik\u00ebsojuni Allahut dhe k\u00ebrkojeni mjetin p\u00ebr t\u2019iu afruar Atij\u201d.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 5:36)<\/p>\n

Hazret Kalifi IV r.a. n\u00eb komentimin e k\u00ebtij ajeti shkruan:<\/p>\n

\u201cNga mjeti nd\u00ebrmjet\u00ebsues n\u00ebnkuptohet i D\u00ebrguari i Allahut s.a.v.s. M\u00eb tutje nuk mund t\u00eb krijohet asnj\u00eb lidhje e drejt\u00eb me Zotin e Lart\u00ebsuar, derisa t\u00eb mos pranohet nd\u00ebrmjet\u00ebsimi i t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.\u201d.<\/p><\/blockquote>\n

(Kurani Kerim, <\/em>i p\u00ebrkthyer nga Hazret Mirza Tahir Ahmedi r.a., botuar n\u00eb Lond\u00ebr, 2002, f. 180)<\/p>\n

Nuk \u00ebsht\u00eb e arsyeshme q\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb nevojiten nd\u00ebrmjet\u00ebsime t\u00eb shumta p\u00ebr t\u00eb arritur lidhje me autoritetet kryesore, nd\u00ebrsa Allahu i Cili \u00ebsht\u00eb Zoti i bot\u00ebve, t\u00eb arrihet pa asnj\u00eb nd\u00ebrmjet\u00ebsim. Prandaj, mjeti p\u00ebr t\u00eb arritur n\u00eb pragun e Zotit \u00ebsht\u00eb Muhammedi s.a.v.s.<\/p>\n

3. M\u00ebnyra e tret\u00eb: adhurimi i Zotit<\/strong><\/h2>\n

Mjeti i tret\u00eb p\u00ebr t\u00eb arritur Zotin \u00ebsht\u00eb adhurimi i Tij. Allahu ka krijuar njeriun p\u00ebr adhurimin e Tij si\u00e7 Ai vet\u00eb ka th\u00ebn\u00eb:<\/p>\n

\u201cUn\u00eb nuk i kam krijuar xhindet dhe njeriun, ve\u00e7se t\u00eb m\u00eb adhurojn\u00eb Mua\u201d.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 51:57)<\/p>\n

Objektiva themelore e adhurimit \u00ebsht\u00eb lidhja me Zotin, p\u00ebrmes s\u00eb cil\u00ebs njeriu e njeh Zotin dhe shpreh lidhshm\u00ebrin\u00eb me T\u00eb. Kjo tregon se Zoti ka krijuar njeriun q\u00eb ai t\u00eb identifikoj\u00eb Zotin dhe t\u00eb lidhet me T\u00eb. Pra, adhurimi \u00ebsht\u00eb i domosdosh\u00ebm p\u00ebr t\u00eb arritur af\u00ebrsin\u00eb dhe dashurin\u00eb e Zotit. Pa i k\u00ebrkuar, Ai na dhuroi gjymtyr\u00eb, t\u00eb mirat e k\u00ebsaj bote dhe na fali pafund\u00ebsisht nga mir\u00ebsit\u00eb e Tij. Kjo na obligon q\u00eb t\u2019i jemi mir\u00ebnjoh\u00ebs dhe ta adhurojm\u00eb sipas m\u00ebnyrave q\u00eb Ai ka p\u00ebrcaktuar. Parimisht, adhurimi ndahet n\u00eb dy pjes\u00eb. Adhurimi i p\u00ebrgjithsh\u00ebm i cili p\u00ebrfshin detyrat ndaj njer\u00ebzve, dhe adhurimi i ve\u00e7ant\u00eb i cili p\u00ebrmban shtyllat e Islamit, m\u00eb i r\u00ebnd\u00ebsishmi nd\u00ebr t\u00eb cilat \u00ebsht\u00eb padyshim namazi, mjeti i r\u00ebnd\u00ebsish\u00ebm p\u00ebr t\u00eb arritur Zotin.<\/p>\n

Mesihu i Premtuar a.s. shkruan:<\/p>\n

\u201cEdhe Zoti i Madh\u00ebrish\u00ebm i ngjan nj\u00eb destinacioni, i cili ka larg\u00ebsi dhe distanc\u00eb t\u00eb caktuar. Prandaj, ai q\u00eb synon t\u00eb takoj\u00eb Zotin, dhe d\u00ebshiron t\u00eb hyj\u00eb n\u00eb oborrin e Tij, i sh\u00ebrben namazi si nj\u00eb mjet. Duke hipur mbi t\u00eb, njeriu shum\u00eb shpejt mund t\u00eb arrij\u00eb te Zoti\u201d.<\/p><\/blockquote>\n

(Melfuzat, <\/em>v\u00ebll. III, botuar n\u00eb Kadian, Indi, 2003, f. 189)<\/em><\/p>\n

Imam Buhariu r.a. ka sh\u00ebnuar nj\u00eb hadith kudsij q\u00eb transmetohet nga Ebu Hurejra r.a. N\u00eb k\u00ebt\u00eb hadith i D\u00ebrguari i Allahut s.a.v.s. citon fjal\u00ebt e Zotit:<\/p>\n

\"\"<\/p>\n

\u201cGj\u00ebja m\u00eb e dashur me t\u00eb cil\u00ebn m\u00eb afrohet robi im jan\u00eb detyrimet q\u00eb i kam caktuar. Ai vazhdon t\u00eb m\u00eb afrohet me vepra vullnetare (nafile) <\/em>derisa Un\u00eb ta dua. E kur e kam dashur at\u00eb, pra, b\u00ebhem d\u00ebgjimi i tij me t\u00eb cilin ai d\u00ebgjon, b\u00ebhem shikimi i tij me t\u00eb cilin ai shikon; b\u00ebhem gjuha e tij me t\u00eb cil\u00ebn ai flet, b\u00ebhem dora e tij me t\u00eb cil\u00ebn ai mban, b\u00ebhem k\u00ebmba e tij me t\u00eb cil\u00ebn ai ec\u00eb. N\u00eb qoft\u00eb se do t\u00eb m\u00eb pyeste p\u00ebr di\u00e7ka, v\u00ebrtet do t\u2019ia jepja at\u00eb. E n\u00ebse do t\u00eb k\u00ebrkonte mbrojtje preje Meje, sigurisht do t\u2019i jepja atij\u201d.<\/p><\/blockquote>\n

(Buhariu<\/em>, nr. 6502)<\/p>\n

Nd\u00ebr adhurime ndaj Zotit, nj\u00eb vend i posa\u00e7\u00ebm z\u00eb agj\u00ebrimi. Nj\u00eb hadith kudsij ndri\u00e7on vler\u00ebn e tij. Allahu thot\u00eb:<\/p>\n

\"\"<\/p>\n

\u201c\u00c7do vep\u00ebr e njeriut i p\u00ebrket atij, p\u00ebrve\u00e7 agj\u00ebrimit, i cili \u00ebsht\u00eb p\u00ebr Mua, dhe Un\u00eb jam shp\u00ebrblimi i tij (do t\u2019ia shp\u00ebrblej takimin Tim)\u201d.<\/p><\/blockquote>\n

(Buhariu<\/em>, nr. 5927)<\/p>\n

4. M\u00ebnyra e kat\u00ebrt: p\u00ebrmbushja e detyrave ndaj krijes\u00ebs s\u00eb Allahut<\/strong><\/h2>\n

Mjeti i kat\u00ebrt p\u00ebr t\u00eb arritur te Zoti \u00ebsht\u00eb p\u00ebrmbushja e detyrave ndaj krijes\u00ebs s\u00eb Tij. Nga kjo n\u00ebnkuptojm\u00eb dhembshuri, dashamir\u00ebsi dhe p\u00ebrkrahje ndaj tyre n\u00eb \u00e7do rrethan\u00eb. P\u00ebrkrahja e krijes\u00ebs s\u00eb Allahut \u00ebsht\u00eb nj\u00eb mjet p\u00ebr t\u00eb krijuar lidhje me Zotin. Robi duhet t\u00eb vizitoj\u00eb t\u00eb s\u00ebmurin dhe t\u2019i jap zem\u00ebr e ta gjall\u00ebroj\u00eb at\u00eb. Po k\u00ebshtu duhet t\u00eb ushqej\u00eb t\u00eb uriturin. Robi arrin Zotin duke u sh\u00ebrbyer njer\u00ebzve me dhembshuri.<\/p>\n

Po ju citoj nj\u00eb hadith:<\/p>\n

\"\"<\/p>\n

Hazret Ebu Hurejra r.a. transmeton se i D\u00ebrguari i Allahut s.a.s. tha se n\u00eb dit\u00ebn e kiametit Allahu do t\u00eb thot\u00eb, \u201cO biri i Ademit! Un\u00eb kam qen\u00eb i s\u00ebmur\u00eb, p\u00ebrse nuk m\u00eb vizitove? Ai do t\u00eb p\u00ebrgjigjet \u2018Si \u00ebsht\u00eb i mundur q\u00eb t\u00eb s\u00ebmuresh Ti, kur Ti je Zot i gjith\u00ebsis\u00eb?\u2019 Allahu do t\u2019i p\u00ebrgjigjet \u2018A nuk e ke ditur se filan robi im ka qen\u00eb i s\u00ebmur\u00eb dhe ti nuk e vizitove? Po ta kishe vizituar at\u00eb, do t\u00eb M\u00eb kishe gjetur pran\u00eb tij.\u2019 \u2018O biri i Ademit! Un\u00eb kisha k\u00ebrkuar ushqim prej teje, por ti M\u00eb refuzove\u2019. Ai do t\u00eb p\u00ebrgjigjet, \u2018O Zoti im, si t\u00eb kisha ushqyer un\u00eb Ty, kur Ti je Zoti i gjith\u00ebsis\u00eb? Allahu do t\u2019i p\u00ebrgjigjet \u2018A nuk t\u00eb erdhi filan rob Imi, por ti e refuzove ta ushqeje? Po ta kishte ushqyer, do t\u00eb konsideroja sikur t\u00eb m\u00eb kishe ushqyer Mua.\u201d<\/p><\/blockquote>\n

(Muslimi<\/em>, nr. 2569)<\/p>\n

Ky hadith na m\u00ebson se njeriu kur fillon t\u00eb nd\u00ebrgjegj\u00ebsohet p\u00ebr dhimbjen dhe vuajtjen e t\u00eb tjer\u00ebve, e orvatet p\u00ebr t\u2019u ardhur n\u00eb ndihm\u00eb dhe p\u00ebr t\u2019ua larguar hallet, at\u00ebher\u00eb n\u00eb sy t\u00eb Zotit, p\u00ebrpjekjet e tij vler\u00ebsohen sikur k\u00ebto sjellje i ka b\u00ebr\u00eb Zotit, dhe k\u00ebshtu Zoti b\u00ebhet shp\u00ebrblimi i tij. Prandaj, dashamir\u00ebsin\u00eb dhe dhembshurin\u00eb ndaj njer\u00ebzve t\u00eb tjer\u00eb, njeriu duhet t\u2019i b\u00ebj\u00eb vetit\u00eb e tij t\u00eb pandashme, dhe t\u2019u hedh\u00eb hapa udh\u00ebve q\u00eb e \u00e7ojn\u00eb drejt Zotit.<\/p>\n

Sigurisht, n\u00ebse njeriu ndjek k\u00ebto shtigje, ai edhe n\u00eb jet\u00ebn e p\u00ebrditshme g\u00ebzon takimin me Zotin. Nj\u00ebher\u00eb, Kryeimami i Kanadas\u00eb ftoi t\u00eb nderuar Mustafa Thabit sahibin, nj\u00eb ahmedian arab, p\u00ebr \u00e7aj pas namazit t\u00eb xhumas\u00eb. Mustafa sahibi i tha se ishte n\u00eb nxitim sepse duhet t\u00eb takonte Zotin. Imami nuk e kuptoi dhe pyeti: \u00c7far\u00eb po thoni? Mustafa sahibi p\u00ebrs\u00ebriti p\u00ebrgjigjen e tij dhe sqaroi se n\u00eb nj\u00eb hadith kudsij Allahu ka th\u00ebn\u00eb se n\u00ebse d\u00ebshironi t\u00eb m\u00eb takoni, at\u00ebher\u00eb vizitoni ndonj\u00eb t\u00eb s\u00ebmur\u00eb, e do m\u00eb gjeni pran\u00eb tij. Meq\u00eb po shkoj p\u00ebr t\u00eb vizituar nj\u00eb t\u00eb s\u00ebmur\u00eb, jam i bindur se do t\u00eb takoj dhe Zotin atje.<\/p>\n

Pra, nj\u00eb nd\u00ebr shtigjet drejt Zotit \u00ebsht\u00eb edhe dashamir\u00ebsia dhe dhembshuria ndaj krijes\u00ebs s\u00eb Zotit. Ne duhet t\u00eb orvatemi t\u00eb ndjekim k\u00ebto shtigje.<\/p>\n

5. M\u00ebnyra e pest\u00eb: lutje<\/strong><\/h2>\n

Mjeti i pest\u00eb p\u00ebr t\u00eb arritur Zotin \u00ebsht\u00eb lutja. T\u00eb qenit robi i Zotit \u00ebsht\u00eb nj\u00eb shkall\u00eb e lart\u00eb e besimit, q\u00eb k\u00ebrkon p\u00ebrpjekje t\u00eb vijueshme. Kur d\u00ebshira e njeriut p\u00ebr t\u00eb takuar Zotin shnd\u00ebrrohet n\u00eb nj\u00eb veprimtari t\u00eb sinqert\u00eb, e cila ushtrohet pand\u00ebrprer\u00eb e vendosm\u00ebrisht, at\u00ebher\u00eb niset edhe udha e njeriut kah Zoti. Allahu i Lart\u00ebsuar ka th\u00ebn\u00eb n\u00eb Kuranin Fam\u00eblart\u00eb:<\/p>\n

“(O Profet!) Kur rob\u00ebrit e Mi (besimtar\u00eb) t\u00eb pyesin p\u00ebr Mua, (thuaju se) Un\u00eb jam af\u00ebr, i p\u00ebrgjigjem lutjeve t\u00eb lut\u00ebsit, kur ai m\u00eb lutet Mua. Prandaj, le t\u2019i p\u00ebrgjigjen porosis\u00eb Sime dhe le t\u00eb m\u00eb besojn\u00eb Mua, p\u00ebr t\u00eb qen\u00eb n\u00eb rrug\u00eb t\u00eb drejt\u00eb”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 2:187)<\/p>\n

Mesihu i Premtuar a.s. shtjellon filozofin\u00eb e lutjes. Ai shkruan:<\/p>\n

\u201cZoti zbulohet n\u00ebp\u00ebrmjet lutjes. Lutja ia heq mbules\u00ebn asaj qenie t\u00eb Plotfuqishme, q\u00eb gjendet e fshehur n\u00eb mij\u00ebra perde. … Po t\u00eb mos ishte lutja, askush nuk do t\u00eb arrinte deri n\u00eb shkall\u00ebn e bindjes p\u00ebr njohjen e Zotit. Lutja hap der\u00ebn e shpalljes, dhe p\u00ebrmes saj ne komunikojm\u00eb me Zotin ton\u00eb. Kur njeriu lutet me p\u00ebrul\u00ebsi, me besimin e pal\u00ebkundur n\u00eb nj\u00ebshm\u00ebrin\u00eb e Zotit, me dashuri, sinqeritet dhe d\u00eblir\u00ebsi derisa mb\u00ebrrin n\u00eb shkall\u00ebn e p\u00ebrhumbjes, at\u00ebher\u00eb i shfaqet Zoti i Gjall\u00eb. … \u00cbsht\u00eb vet\u00ebm lutja, p\u00ebrmes s\u00eb cil\u00ebs Zoti i Madh\u00ebrish\u00ebm u shfaqet k\u00ebrkuesve t\u00eb Tij, dhe u b\u00ebn shpallje se \u0627\u0646\u0627 \u0627\u0644\u0642\u0627\u062f\u0631 \u00a0\u00a0(Un\u00eb jam i Plotfuqish\u00ebm)\u201d.<\/p><\/blockquote>\n

(Ejjamus Suleh, Ruhani Khezain, <\/em>v\u00ebll. XIV, f. 239, botuar n\u00eb Britani, 2009)<\/p>\n

Hazret Kalifi II r.a. duke komentuar ajetin \u0648\u064e\u0627\u0650\u0630\u064e\u0627 \u0633\u064e\u0627\u064e\u0644\u064e\u06a9\u064e \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u06cc \u0639\u064e\u0646\u0651\u0650\u06cc shpjegon filozofin\u00eb e lutjes:<\/p>\n

\u201cK\u00ebtu nga fjala\u0639\u0650\u0628\u064e\u0627\u062f\u0650\u06cc \u00a0d.m.th. rob\u00ebrit e mi n\u00ebnkuptohen t\u00eb dashurit e Zotit. Allahu i Madh\u00ebrish\u00ebm tregon se ashtu sikur nj\u00eb i dashuruar sillet posht\u00eb e lart duke k\u00ebrkuar t\u00eb dashurin e tij, po k\u00ebshtu n\u00ebse rob\u00ebrit e Mi t\u00eb pyesin ty rreth Meje, thuaju q\u00eb t\u00eb mos brengosen sepse Un\u00eb jam af\u00ebr tyre. … Allahu i Madh\u00ebrish\u00ebm ka p\u00ebrmendur k\u00ebtu tri gjendjet e zhvillimit shpirt\u00ebror t\u00eb njeriut dhe t\u00eb lidhjes midis Zotit dhe njeriut, pa t\u00eb cilat askush nuk mund t\u00eb mb\u00ebrrij\u00eb te Zoti. N\u00eb gjendjen e par\u00eb, njeriut i lind d\u00ebshira q\u00eb t\u00eb takoj\u00eb Zotin dhe t\u2019i afrohet Atij. Por natyrisht, vet\u00ebm d\u00ebshira nuk i mjafton, e i nevojitet edhe m\u00ebsuesi apo udh\u00ebrr\u00ebfyesi q\u00eb t\u2019ia tregoj\u00eb udh\u00ebn e suksesit, dhe t\u2019ia largoj\u00eb pengesat. Zoti thot\u00eb se ndon\u00ebse njer\u00ebzit kan\u00eb d\u00ebshir\u00eb p\u00ebr t\u00eb gjetur Zotin, por duhet q\u00eb t\u2019u ngjallet dhe gjendja e dyt\u00eb, d.m.th. q\u00eb t\u00eb t\u00eb pyesin ty. Pra, n\u00eb k\u00ebrkim t\u00eb udh\u00ebzimit dhe Zotit, ata duhet t\u2019i drejtohen Muhammedit s.a.v.s., dhe t\u2019ia k\u00ebrkojn\u00eb adres\u00ebn e t\u00eb dashurit t\u00eb v\u00ebrtet\u00eb\u201d.<\/p><\/blockquote>\n

(Tefsir Kebir, <\/em>v\u00ebll. II, botuar n\u00eb Kadian, Indi, viti 2004, f. 399-400)<\/p>\n

6. M\u00ebnyra e gjasht\u00eb: n\u00ebnshtrim ndaj vullnetit hyjnor<\/strong><\/h2>\n

Mjeti tjet\u00ebr p\u00ebr t\u2019iu afruar Zotit \u00ebsht\u00eb q\u00eb njeriu t\u2019ia n\u00ebnshtroj\u00eb t\u00eb gjitha mendimet dhe veprat e tij p\u00eblqimit dhe vullnetit t\u00eb Zotit, dhe t\u00eb shk\u00ebpus\u00eb nga t\u00eb gjitha lidhjet p\u00ebrve\u00e7 Tij. Ai duhet t\u00eb kaloj\u00eb jet\u00ebn me p\u00ebrul\u00ebsi, modesti dhe thjesht\u00ebsi. Arroganca dhe mendjemadh\u00ebsia jan\u00eb t\u00eb urryera te Zoti. Njeriu i drejt\u00eb e konsideron veten gjithmon\u00eb t\u00eb dob\u00ebt dhe t\u00eb p\u00ebrulur, nd\u00ebrsa druajtja ndaj Zotit ia ushqen shpirtin. Takimi me Zotin k\u00ebrkon asgj\u00ebsimin e qenies, pra t\u00eb interesave dhe d\u00ebshirave vetjake. Ai duhet t\u2019i shmanget \u00e7do shtegu q\u00eb e shpie drejt t\u00eb keqes, sepse e keqja njollos shpirtin, dhe shpirti i papast\u00ebr nuk mund t\u2019i afrohet Zotit t\u00eb shenjt\u00eb.<\/p>\n

Mesihu i Premtuar a.s. p\u00ebrshkruan udh\u00ebn drejt Zotit me k\u00ebto fjal\u00eb:<\/p>\n

\"\"<\/p>\n

D.m.th. ai q\u00eb synon t\u00eb lidhet me At\u00eb qenie t\u00eb Past\u00ebr, s\u00eb pari duhet t\u00eb pastroj\u00eb veten. Ai q\u00eb asgj\u00ebsohet e b\u00ebhet hi, takon At\u00eb mik. O k\u00ebrkues! K\u00ebt\u00eb m\u00ebnyr\u00eb provo edhe ti. O krimb prej dheu! Largohu nga mendjemadh\u00ebsia e arroganca, sepse krenaria i takon vet\u00ebm Zotit t\u00eb Madh\u00ebrish\u00ebm. Veten e konsideroni m\u00eb t\u00eb ul\u00ebt se t\u00eb gjith\u00eb, ndoshta k\u00ebshtu mund t\u00eb hyjni n\u00eb vendin e takimit (me Zotin).<\/p><\/blockquote>\n

Mesihu i Premtuar a.s. shkruan:<\/p>\n

\u201cN\u00ebse d\u00ebshironi q\u00eb Zoti t\u00eb k\u00ebnaqet nga ju, at\u00ebher\u00eb bashkohuni sikur dy v\u00ebllez\u00ebr nga e nj\u00ebjta n\u00ebn\u00eb. M\u00eb i ndershmi \u00ebsht\u00eb ai, q\u00eb fal m\u00eb shum\u00eb gabimet e v\u00ebllait t\u00eb tij, kurse fatkeq \u00ebsht\u00eb ai q\u00eb tregohet kok\u00ebfort\u00eb dhe nuk fal. Ai nuk mban asnj\u00eb lidhje me mua\u201d.<\/p><\/blockquote>\n

Pastaj shkruan:<\/p>\n

\u201cNjeriu i lig nuk mund t\u2019i afrohet Zotit. Arroganti nuk mund t\u2019i afrohet Atij. Mizori nuk mund t\u2019i afrohet Atij. Tradhtari nuk mund t\u2019i afrohet Atij. \u00c7dokush q\u00eb nuk ka sed\u00ebr p\u00ebr hirin e Zotit, nuk mund t\u2019i afrohet Atij. Ata q\u00eb jepen pas dynjas\u00eb si qen, milingona apo huta, dhe p\u00eblqejn\u00eb k\u00ebnaq\u00ebsit\u00eb e k\u00ebsaj bote, nuk mund t\u2019i afrohen Atij. \u00c7do shikim i papast\u00ebr mbetet larg Tij dhe \u00e7do shpirtlig privohet prej Tij. Ai q\u00eb hyn n\u00eb zjarr p\u00ebr T\u00eb, do t\u00eb shp\u00ebtohet prej tij, nd\u00ebrsa ai q\u00eb brengoset p\u00ebr t\u00eb, do t\u00eb gjej\u00eb k\u00ebnaq\u00ebsi. Ai q\u00eb shk\u00ebputet prej k\u00ebsaj jete p\u00ebr hirin e Tij, do ta gjej\u00eb At\u00eb. B\u00ebhuni miq t\u00eb Allahut me \u00e7ilt\u00ebri, sinqeritet e vendosm\u00ebri, q\u00eb Ai t\u00eb b\u00ebhet miku juaj. Kini m\u00ebshir\u00eb ndaj bashk\u00ebshorteve dhe v\u00ebllez\u00ebrve tuaj t\u00eb varf\u00ebr, si dhe ndaj atyre q\u00eb jan\u00eb n\u00ebn var\u00ebsin\u00eb tuaj, q\u00eb t\u00eb m\u00ebshiroheni n\u00eb qiell. B\u00ebhuni me t\u00eb v\u00ebrtet\u00eb t\u00eb Atij, q\u00eb edhe Ai t\u00eb b\u00ebhet juaji\u201d.<\/p><\/blockquote>\n

(Kishti Nuh, Rruhani Khezain, <\/em>v\u00ebll. XIX, f. 13, botuar n\u00eb Angli)<\/p>\n

7. M\u00ebnyra e shtat\u00eb: q\u00ebndrueshm\u00ebri<\/strong><\/h2>\n

Shtegu tjet\u00ebr q\u00eb siguron dashurin\u00eb dhe af\u00ebrsin\u00eb e Zotit \u00ebsht\u00eb q\u00ebndrueshm\u00ebria. Pra, nx\u00ebn\u00ebsi nuk duhet t\u00eb kapitet a dor\u00ebzohet n\u00eb k\u00ebt\u00eb udh\u00eb, apo t\u2019i frik\u00ebsohet sprov\u00ebs. Allahu ka th\u00ebn\u00eb:<\/p>\n

\u201cMe t\u00eb v\u00ebrtet\u00eb, atyre q\u00eb thon\u00eb: \u201cZoti yn\u00eb \u00ebsht\u00eb Allahu\u201d, e pastaj vazhdojn\u00eb t\u00eb vendosur n\u00eb rrug\u00ebn e drejt\u00eb, do t\u2019u zbresin engj\u00ebjt e do t\u2019u thon\u00eb: \u201cMos u frik\u00ebsoni dhe mos u pik\u00eblloni! Dhe g\u00ebzojuni Xhenetit q\u00eb ju \u00ebsht\u00eb premtuar\u201d.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 41:31)<\/p>\n

Duke shtjelluar mjetin e q\u00ebndrueshm\u00ebris\u00eb, Mesihu i Premtuar a.s. shkruan:<\/p>\n

\u201cQ\u00ebndrueshm\u00ebria e v\u00ebrtet\u00eb \u00ebsht\u00eb ajo q\u00eb kur t\u00eb jeni t\u00eb rrethuar me fatkeq\u00ebsi, dhe n\u00eb rrug\u00ebn e Allahut jeta, nderi e dinjiteti juaj jan\u00eb n\u00eb rrezik dhe nuk gjeni as nj\u00eb shenj\u00eb inkurajuese, … at\u00ebher\u00eb nuk duhet t\u00eb tuteni as q\u00eb t\u00eb ktheheni prapa si frikacak. Po ashtu, kurrsesi nuk duhet t\u00eb cenoni vetin\u00eb e besnik\u00ebris\u00eb. Fatkeq\u00ebsit\u00eb nuk duhet t\u00eb cenojn\u00eb sinqeritetin dhe q\u00ebndrueshm\u00ebrin\u00eb tuaj. … Nuk duhet t\u00eb ankohemi, a t\u00eb vajtojm\u00eb apo shfaqim padurim deri sa t\u00eb kaloj\u00eb koha e sprov\u00ebs. Kjo \u00ebsht\u00eb ajo q\u00ebndrueshm\u00ebri q\u00eb i prin njeriut drejt Allahut. Kjo \u00ebsht\u00eb ajo arom\u00eb, q\u00eb edhe sot e k\u00ebsaj dite na vjen nga gjurm\u00ebt e t\u00eb d\u00ebrguarve, t\u00eb profet\u00ebve, t\u00eb sinqert\u00ebve dhe t\u00eb d\u00ebshmor\u00ebve\u201d.<\/p><\/blockquote>\n

(Filozofia e m\u00ebsimeve islame, Rruhani Khezain, <\/em>v\u00ebll. 10, f. 420)<\/p>\n

8. \u00a0M\u00ebnyra e tet\u00eb: p\u00ebrpjekje t\u00eb pand\u00ebrprera<\/strong><\/h2>\n

Kurani Fam\u00eblart\u00eb e p\u00ebrkufizon muxhahiden <\/em>d.m.th. orvatjen dhe mundimin si nj\u00eb mjet p\u00ebr t\u00eb arritur Zotin. Pra, njeriu t\u2019i afrohet Zotit duke sakrifikuar jet\u00ebn, pasurin\u00eb, nderin, arsyen, diturin\u00eb dhe aft\u00ebsin\u00eb e tij. Allahu i Lart\u00ebsuar ka th\u00ebn\u00eb:<\/p>\n

“B\u00ebni orvatje n\u00eb rrug\u00ebn e Allahut me an\u00eb t\u00eb pasuris\u00eb dhe jet\u00ebs suaj”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 9:42)<\/p>\n

Shpenzoni t\u00eb gjitha fuqit\u00eb dhe aft\u00ebsit\u00eb, bashk\u00eb me arsyen, diturin\u00eb e zot\u00ebsin\u00eb tuaj n\u00eb rrug\u00ebn e Allahut. Pastaj thot\u00eb:<\/p>\n

“O njeri, duhet t\u00eb b\u00ebsh orvatje t\u00eb m\u00ebdha te Zoti yt, dhe sigurisht ti do ta takosh At\u00eb”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 84:7)<\/p>\n

Ky tregon se afrimi me Zotin dhe takimi me t\u00eb \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje q\u00eb zgjatet gjith\u00eb jet\u00ebn, dhe lyp vendosm\u00ebri dhe p\u00ebrpjekje t\u00eb palodhshme.<\/p>\n

9. M\u00ebnyra e n\u00ebnt\u00eb: druajtje ndaj Allahut<\/strong><\/h2>\n

Nj\u00eb tjet\u00ebr mjet i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb takuaja<\/em> (d.m.th. druajtje ndaj Zotit). Faktikisht ky mjet sh\u00ebrben si baz\u00eb dhe rr\u00ebnj\u00eb p\u00ebr t\u00eb gjitha mjetet e tjera. Kurani Fam\u00eblart\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur i nxit besimtar\u00ebt p\u00ebr t\u00eb qen\u00eb t\u00eb druajtur ndaj Zotit, dhe tregon r\u00ebnd\u00ebsin\u00eb e druajtjes. Madje, edhe aft\u00ebsia p\u00ebr t\u00eb kuptuar Kuranin, \u00ebsht\u00eb e kusht\u00ebzuar me druajtje, prandaj qysh n\u00eb fillim t\u00eb Kuranit deklarohet:<\/p>\n

“Ai \u00ebsht\u00eb udh\u00ebrr\u00ebfyes p\u00ebr t\u00eb druajturit”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 2:3)<\/p>\n

Allahu i do ata q\u00eb kalojn\u00eb jet\u00ebn me druajtje, duke iu p\u00ebrmbajtur porosive t\u00eb Tij. Allahu thot\u00eb:<\/p>\n

\u201cPo, madje kushdo q\u00eb e p\u00ebrmbush fjal\u00ebn e tij dhe i druhet (Allahut). Allahu, me t\u00eb v\u00ebrtet\u00eb, i do ata q\u00eb jan\u00eb t\u00eb druajtur”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 3:77).<\/p>\n

Nd\u00ebr rob\u00ebrit e Tij, Allahu i pranon adhurimet, veprat e mira, dhe sakrificat vet\u00ebm prej atyre q\u00eb i druajn\u00eb Atij. Allahu thot\u00eb:<\/p>\n

“Allahu pranon vet\u00ebm prej rob\u00ebrve q\u00eb i druajn\u00eb Atij”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 5:28)<\/p>\n

Ky mjet \u00ebsht\u00eb i garantuar nga Allahu, se kushdo q\u00eb i druhet Atij, do t\u00eb g\u00ebzoj\u00eb nj\u00eb p\u00ebrfundim t\u00eb mir\u00eb dhe do t\u00eb jet\u00eb prej banor\u00ebve t\u00eb xhenetit. Allahu thot\u00eb:<\/p>\n

“P\u00ebrfundimi i mir\u00eb \u00ebsht\u00eb p\u00ebr ata q\u00eb i druajn\u00eb Zotit”.<\/p><\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 28:84)<\/p>\n

Njeriu i till\u00eb e gjen Zotin po n\u00eb k\u00ebt\u00eb jet\u00eb, dhe Zoti b\u00ebhet miku i tij n\u00eb k\u00ebt\u00eb jet\u00eb e n\u00eb ahiret. Mesihu i Premtuar a.s. shkruan:<\/p>\n

\u201cNjeriu i cili i druhet Zotit, i shfaqet jeta e ardhshme po k\u00ebtu. Ai g\u00ebzon takimin me Zot po n\u00eb k\u00ebt\u00eb jet\u00eb. Zoti u shfaqet rob\u00ebrve t\u00eb till\u00eb dhe bisedon me ta\u201d.<\/p><\/blockquote>\n

(Melfuzat <\/em>v\u00ebll. I, botuar n\u00eb Indi, f. 12)<\/p>\n

10. M\u00ebnyra e dhjet\u00eb: an\u00ebtar\u00ebsim n\u00eb sistemin e Testamentit<\/strong><\/h2>\n

Hazret Amirul Muminin Kalifatul Masih V n\u00eb fjalimin p\u00ebrmbyll\u00ebs t\u00eb Xhelsa Salan\u00ebs s\u00eb Britanis\u00eb n\u00eb 2004, duke cituar disa porosi t\u00eb Mesihut t\u00eb Premtuar a.s. tha:<\/p>\n

\u201cP\u00ebr t\u2019iu afruar Allahut dhe p\u00ebr t\u00eb pasur nj\u00eb p\u00ebrfundim t\u00eb mir\u00eb ka edhe nj\u00eb mjet tjet\u00ebr. Ky mjet mjaft i r\u00ebnd\u00ebsish\u00ebm, do t\u2019ju ndihmoj\u00eb p\u00ebr t\u00eb arritur q\u00ebndrueshm\u00ebri n\u00eb veprat e mira dhe p\u00ebr t\u2019u ndryshuar pozitivisht. Ai gjithashtu do t\u00eb mund\u00ebsoj\u00eb p\u00ebrhapjen e fes\u00eb, dhe do t\u00eb siguroj\u00eb p\u00ebrmbushjen e t\u00eb drejtave njer\u00ebzore. Ky mjet \u00ebsht\u00eb sistemi i testamentit. Mesihu i Premtuar a.s. duke n\u00ebnvizuar r\u00ebnd\u00ebsin\u00eb e tij, shkruan:<\/p>\n

\u201cKeni lajm t\u00eb g\u00ebzuar, q\u00eb mejdani p\u00ebr ta gjetur afrimin e Tij \u00ebsht\u00eb i lir\u00eb, sepse \u00e7do popull \u00ebsht\u00eb i dh\u00ebn\u00eb pas bot\u00ebs dhe njer\u00ebzit nuk po i kushtojn\u00eb v\u00ebmendje asaj q\u00eb i p\u00eblqen Zotit. Ata q\u00eb d\u00ebshirojn\u00eb t\u00eb futen me vrull n\u00eb k\u00ebt\u00eb der\u00eb, kan\u00eb nj\u00eb mund\u00ebsi q\u00eb t\u00eb tregojn\u00eb shkatht\u00ebsit\u00eb e tyre dhe t\u00eb fitojn\u00eb bekim t\u00eb ve\u00e7ant\u00eb prej Zotit\u201d.<\/p><\/blockquote>\n

(Testamenti, <\/em>f. 11-12, botuar n\u00eb Prishtin\u00eb, 2011)<\/p>\n

Ne an\u00ebtar\u00eb t\u00eb Xhematit Musliman Ahmedia jemi me fat q\u00eb Allahu na mund\u00ebsoi t\u00eb njohim Imamin e Koh\u00ebs dhe t\u00eb lidhemi me sistemin e Kalifatit q\u00eb u vendos n\u00eb xhemat pas tij. Sado q\u00eb mundohemi, nuk mund t\u00eb fal\u00ebnderojm\u00eb Zotin p\u00ebr k\u00ebt\u00eb mir\u00ebsi. Me t\u00eb v\u00ebrtet\u00eb, jemi me fat se Zoti me an\u00eb t\u00eb kalifatit<\/em> na ka bekuar me at\u00eb sof\u00ebr shpirt\u00ebrore jet\u00ebdh\u00ebn\u00ebse, e cila u mungon musliman\u00ebve t\u00eb tjer\u00eb. P\u00ebrmes kalifatit<\/em> ne vazhdimisht inkurajohemi p\u00ebr t\u00eb ecur udh\u00ebve drejt Zotit. P\u00ebr ne ahmedian\u00ebt, bindja e besnik\u00ebria ndaj Kalifit t\u00eb koh\u00ebs, \u00ebsht\u00eb udha drejt Zotit. P\u00ebrve\u00e7 Kalifit, nuk ka asnjeri n\u00eb bot\u00eb, i cili me nj\u00eb dhembshuri t\u00eb pashoqe ndaj krijes\u00ebs s\u00eb Zotit, me nj\u00eb d\u00ebshir\u00eb t\u00eb sinqert\u00eb dhe duke iu bindur Kuranit dhe praktik\u00ebs profetike po p\u00ebrhap zellsh\u00ebm m\u00ebsimet e Islamit p\u00ebr t\u00eb nd\u00ebrtuar paqe, dashuri, v\u00ebllaz\u00ebri n\u00eb shoq\u00ebri. Kalifi V a.b.a. porosit an\u00ebtar\u00ebt e xhematit me k\u00ebto fjal\u00eb:<\/p>\n

\u201cN\u00ebse doni t\u00eb p\u00ebrparoni, dhe synoni t\u00eb triumfoni mbi bot\u00eb, at\u00ebher\u00eb p\u00ebrmbajuni porosis\u00eb sime p\u00ebr t\u2019u lidhur besnik\u00ebrisht me kalifatin, dhe t\u00eb kapeni fort pas k\u00ebtij litari t\u00eb Allahut\u201d.<\/strong><\/p><\/blockquote>\n

(E p\u00ebrditshmja Alfazl, <\/em>Rabuah, Pakistan, 30 maj 2003)<\/p>\n

Allahu na mund\u00ebsoft\u00eb t\u00eb ndjekim udh\u00ebn q\u00eb na siguron p\u00eblqimin e Tij, e na falt\u00eb af\u00ebrsi, na siguroft\u00eb nj\u00eb p\u00ebrfundim t\u00eb mir\u00eb dhe na b\u00ebft\u00eb prej atyre besimtar\u00ebve q\u00eb marrin k\u00ebt\u00eb sihariq para se t\u00eb ndahen nga kjo bot\u00eb.<\/p>\n

\n

“O ti shpirt i qet\u00ebsuar!<\/em><\/strong><\/p>\n

Kthehu te Zoti yt, ti i k\u00ebnaqur me At\u00eb dhe Ai k\u00ebnaqur me ty!<\/em><\/strong><\/p>\n

Bashkohu me rob\u00ebrit e Mi<\/em><\/strong><\/p>\n

dhe hyr n\u00eb Xhenetin Tim!”<\/em><\/strong><\/p>\n<\/blockquote>\n

(Kurani Fam\u00eblart\u00eb 89:28-31)<\/p>\n