Namazi i teravive \u00ebsht\u00eb namazi q\u00eb musliman\u00ebt n\u00eb t\u00eb gjith\u00eb bot\u00ebn falin, kryesisht n\u00eb xhami, menj\u00ebher\u00eb pas namazit t\u00eb jacis\u00eb gjat\u00eb muajit t\u00eb Ramazanit. K\u00ebt\u00eb namaz disa e falin 8 rekate dhe disa edhe 20 rekate. N\u00eb artikullin vijues do t\u00eb shohim:<\/p>\n ♦\u00a0Lexoni edhe tem\u00ebn: Sa rekate ka namazi i teravive? 8 apo 20? Argumente!<\/a><\/span><\/strong><\/p>\n Namazi i teravive \u00ebsht\u00eb nj\u00eb em\u00ebrtim i m\u00ebvonsh\u00ebm. Pra, n\u00eb koh\u00ebn e Profetit Muhammed s.a.v.s. nuk v\u00ebrehet t\u00eb ishte p\u00ebrdorur fjala teravih. Duke iu referuar Profetit s.a.v.s. gjejm\u00eb dy em\u00ebrtime p\u00ebr nj\u00eb namaz t\u00eb ngjash\u00ebm si ai i teravive:<\/p>\n T\u00eb dyja k\u00ebto jan\u00eb i nj\u00ebjti namaz. Fjala tehexhud \u062a\u064e\u06be\u064e\u062c\u0651\u064f\u062f rrjedh nga fjala huxhud \u06be\u062c\u0648\u062f, q\u00eb do t\u00eb thot\u00eb gjum\u00eb. Tehexhud do t\u00eb thot\u00eb t\u00eb largosh gjumin.[2]<\/a> Namazit q\u00eb falim n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs, pasi t\u00eb kemi b\u00ebr\u00eb nj\u00eb cop\u00eb gjumi, i thon\u00eb tehexhud, p\u00ebr arsye se ky namaz k\u00ebrkon mundim, pasi t\u00eb duhet t\u00eb shk\u00ebputesh nga gjumi e t\u2019i p\u00ebrkushtohesh Zotit t\u00eb Madh\u00ebrish\u00ebm.<\/p>\n P\u00ebr k\u00ebt\u00eb namaz Zoti i Madh\u00ebrish\u00ebm e porositi Profetin s.a.v.s. n\u00eb Kuranin Fam\u00eblart\u00eb<\/a>:<\/p>\n N\u00eb librin e tij t\u00eb haditheve, Hazret Imam Buhariu nd\u00ebrtoi nj\u00eb kapitull t\u00eb quajtur \u201cLibri i namazit t\u00eb teravive\u201d n\u00eb t\u00eb cilin solli 6 rr\u00ebfime. Duke iu referuar Profetit Muhammed s.a.v.s. atje \u00ebsht\u00eb p\u00ebrmendur vet\u00ebm namazi tehexhud ose namazi i nat\u00ebs. Pra, kjo tregon se namazi i teravive e ka burimin te namazi i nat\u00ebs a te tehexhudi i Profetit Muhammed s.a.v.s..<\/p>\n Shtrohet pyetja: Si erdhi n\u00eb drit\u00eb namazi i teravive q\u00eb falim n\u00eb form\u00ebn tij t\u00eb sotme?<\/p>\n P\u00ebr t\u2019iu p\u00ebrgjigjur k\u00ebsaj pyetjeje, ju sjellim nj\u00ebrin prej 6 haditheve q\u00eb ka sjell\u00eb Hazret Imam Buhariu n\u00eb kapitullin e namazit t\u00eb teravive.<\/p>\n \u201cHazret Ajshja r.a. rr\u00ebfen: Nj\u00eb mesnat\u00eb I D\u00ebrguari i Allahut s.a.v.s. doli dhe fali namaz n\u00eb xhami. At\u00eb e ndoq\u00ebn disa burra gjithashtu. Ndaj t\u00eb gdhir\u00eb njer\u00ebzit ia treguar nj\u00ebri-tjetrit at\u00eb q\u00eb ndodhi. Nat\u00ebn tjet\u00ebr u grumbulluan akoma m\u00eb shum\u00eb. I D\u00ebrguari i Allahut s.a.v.s. fali namaz dhe edhe ata e ndoq\u00ebn. <\/strong><\/p>\n Dit\u00ebn tjet\u00ebr lajmi u p\u00ebrhap akoma m\u00eb shum\u00eb dhe n\u00eb nat\u00ebn e tret\u00eb u mblodh\u00ebn akoma m\u00eb shum\u00eb njer\u00ebz. I D\u00ebrguari i Allahut s.a.v.s doli (fali namazin dhe edhe ata e ndoq\u00ebn). N\u00eb nat\u00ebn e kat\u00ebrt kaq shum\u00eb ishin mbledhur njer\u00ebzit, saq\u00eb xhamia ishte tej mbushur. <\/strong>(Por at\u00eb nat\u00eb i D\u00ebrguari i Allahut s.a.v.s. nuk doli p\u00ebr namaz, derisa u b\u00eb sabahu). Ai doli p\u00ebr namazin e sabahut dhe e udh\u00ebhoqi. M\u00eb pas iu drejtua njer\u00ebzve. Pas shahadetit tha: <\/strong><\/p>\n E dija q\u00eb po m\u00eb prisnit, por u frik\u00ebsova se ky namaz t\u00eb mos b\u00ebhej i obliguesh\u00ebm p\u00ebr ju dhe ju t\u00eb mos arrini ta falni at\u00eb. Derisa nd\u00ebrroi jet\u00eb i D\u00ebrguari i Allahut s.a.v.s. u vijua praktika e m\u00ebparshme\u201d.[4]<\/a><\/strong><\/p><\/blockquote>\n Rr\u00ebfim i ngjash\u00ebm me pak shtesa p\u00ebrmendet n\u00eb librat Ebu Daud, Tirmidhi, Nisai dhe Ibni Maxha, ku edhe p\u00ebrcaktohet se k\u00ebto ngjarje ndodh\u00ebn n\u00eb dhjet\u00ebdit\u00ebshin e fundit t\u00eb Ramazanit. Gjithashtu, ato nuk kan\u00eb ndodhur menj\u00ebher\u00eb pas namazit t\u00eb jacis\u00eb, si\u00e7 e falim sot namazin e teravive, por n\u00eb dit\u00eb t\u00eb ndryshme nga mesnata deri n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs.<\/p>\n Gjithashtu, kjo ndodhi vet\u00ebm n\u00eb nj\u00eb Ramazan gjat\u00eb koh\u00ebs s\u00eb Profetit Muhammed s.a.v.s. dhe pas asaj, Profeti s.a.v.s. nuk e vijoi nj\u00eb praktik\u00eb t\u00eb till\u00eb nga frika se mos do t\u00eb obligohej ky namaz i nat\u00ebs p\u00ebr t\u00eb gjith\u00eb umetin. Deri sa nd\u00ebrroi jet\u00eb Profeti s.a.v.s. nuk u p\u00ebrs\u00ebrit nj\u00eb gj\u00eb e till\u00eb. K\u00ebshtu vijoi edhe n\u00eb koh\u00ebn e Kalifit t\u00eb Par\u00eb t\u00eb Islamit, Hazret Ebu Bekrit r.a..<\/p>\n Abdurrahman Ibni Abdil-Qarij tha:<\/p>\n \u201cNj\u00eb nat\u00eb Ramazani dola me Omer Ibni Hatabin r.a. n\u00eb xhami. Aty njer\u00ebzit ishin t\u00eb shp\u00ebrndar\u00eb n\u00eb grupe-grupe. Dikush falej vet\u00ebm e dikush tjet\u00ebr udh\u00ebhiqte namazin p\u00ebr disa njer\u00ebz t\u00eb tjer\u00eb. Omeri tha:<\/strong><\/p>\n Mendoj se do t\u00eb ishte mir\u00eb n\u00ebse do t\u2019i bashkoja t\u00eb gjith\u00eb k\u00ebta mbrapa nj\u00eb recituesi t\u00eb vet\u00ebm t\u00eb Kuranit<\/a>. <\/strong><\/p>\n Ai vendosi ta b\u00ebnte k\u00ebt\u00eb dhe i mblodhi t\u00eb gjith\u00eb n\u00ebn udh\u00ebheqjen e Ubej Ibni Ka\u2019bit. Pastaj un\u00eb s\u00ebrish nj\u00eb nat\u00eb tjet\u00ebr erdha n\u00eb xhami me t\u00eb, nd\u00ebrkoh\u00eb njer\u00ebzit po faleshin n\u00ebn udh\u00ebheqjen e recituesit (imamit) t\u00eb tyre. Omeri r.a. tha:<\/strong><\/p>\n Sa risi e bukur qenka kjo! Pjesa e nat\u00ebs kur njer\u00ebzit flen\u00eb \u00ebsht\u00eb m\u00eb e bekuar nga ajo kur k\u00ebta q\u00ebndrojn\u00eb duke u falur. <\/strong><\/p>\n E kishte fjal\u00ebn p\u00ebr pjes\u00ebn e fundit t\u00eb nat\u00ebs, kurse njer\u00ebzit q\u00ebndrojn\u00eb duke u falur (vet\u00ebm) n\u00eb pjes\u00ebn e par\u00eb t\u00eb saj\u201d<\/strong>.[5]<\/a><\/p><\/blockquote>\n I D\u00ebrguari i Allahut s.a.v.s. tha:<\/p>\n K\u00ebto rr\u00ebfime tregojn\u00eb se Kalifi i Dyt\u00eb i Islamit, Hazret Omeri r.a., duke ndjekur praktik\u00ebn e Profetit s.a.v.s., e nisi namazin e teravive p\u00ebr ta b\u00ebr\u00eb m\u00eb t\u00eb p\u00ebrgjithsh\u00ebm bekimin e namazit t\u00eb nat\u00ebs p\u00ebr t\u00eb gjith\u00eb njer\u00ebzit. Sigurisht, m\u00eb e mira \u00ebsht\u00eb q\u00eb t\u00eb fal\u00ebsh namazin e tehexhudit n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs. Por ata q\u00eb kan\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb ngrihen p\u00ebr k\u00ebt\u00eb namaz, kan\u00eb mund\u00ebsi t\u00eb fitojn\u00eb bekimin e namazit t\u00eb nat\u00ebs gjat\u00eb Ramazanit dhe d\u00ebgjimin e Kuranit Fam\u00eblart\u00eb<\/a>, duke falur namazin e teravive.<\/p>\n K\u00ebtu kuptojm\u00eb edhe arsyen se p\u00ebrse nuk duhet t\u00eb ham\u00eb syfyrin para kohe, sepse ata q\u00eb han\u00eb syfyrin shum\u00eb her\u00ebt, shpesh nuk kan\u00eb mund\u00ebsi t\u00eb falin namazin e nat\u00ebs p\u00ebrpara syfyrit. Pra, t\u00eb till\u00ebt mbeten duke ngr\u00ebn\u00eb ushqimin fizik, pik\u00ebrisht n\u00eb koh\u00ebn kur Zoti i Madh\u00ebrish\u00ebm d\u00ebshiron t\u2019u jap\u00eb bekime e t\u2019u pranoj\u00eb lutje n\u00eb namazet e tyre t\u00eb nat\u00ebs.<\/p>\n U pyet i D\u00ebrguari i Allahut s.a.v.s.: Cili \u00ebsht\u00eb namazi m\u00eb i bekuar pas namazeve t\u00eb obligueshme? \u201cNamazi vullnetar q\u00eb falet n\u00eb pjes\u00ebn e fundit t\u00eb nat\u00ebs \u00ebsht\u00eb namazi m\u00eb i bekuar pas namazeve farz\u201d tha i D\u00ebrguari i Allahut s.a.v.s..[7]<\/a><\/strong><\/p><\/blockquote>\n Imami i koh\u00ebs, sh\u00ebrb\u00ebtori i v\u00ebrtet\u00eb i Profetit Muhammed s.a.v.s., t\u00eb cilin, Profeti s.a.v.s. e quan \u201cHakam\u201d dhe \u201cAdl\u201d, pra, vendimtar dhe gjyqtar, tha:<\/p>\n \u201cEdhe Teravit\u00eb jan\u00eb sunet, ndaj falini edhe ato. Nganj\u00ebher\u00eb falini vet\u00ebm n\u00eb sht\u00ebpi, sepse teravit\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb nuk jan\u00eb ndonj\u00eb namaz tjet\u00ebr, p\u00ebrve\u00e7se tehexhud\u201d.<\/strong>[8]<\/a><\/p><\/blockquote>\n <\/a><\/p>\n [1]<\/a> Buhariu, Kitabu Salatit-teravih, nr. i hadithit 2009. Si ka filluar namazi i teravive? Vet\u00eb Profeti Muhammed s.a.v.s. a ka falur ndonj\u00ebher\u00eb namazin e taravive?<\/p>\n","protected":false},"featured_media":6646,"template":"","tags":[229,243,275,383],"authors":[454],"content_source":[],"class_list":["post-6634","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-hazret-omeri-r-a","tag-pyetje-pergjigje","tag-tehexhudi","tag-teravite","topics-ramazani","article-cat-artikuj","authors-samad-ahmed-ghori"],"acf":[],"yoast_head":"\n![\"namazi](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2017\/06\/teravite-namazi-i-teravive-1.jpg\")
\u201cI D\u00ebrguari i Allahut s.a.v.s. tha: Ai q\u00eb kalon net\u00ebt e Ramazanit n\u00eb adhurim, duke pasur besimin dhe duke k\u00ebrkuar p\u00eblqimin e Zotit, atij i falen t\u00eb gjitha m\u00ebkatet e m\u00ebparshme\u201d.<\/strong>[1]<\/a><\/p><\/blockquote>\n\n
\n
![\"namazi](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2017\/06\/teravite-namazi-i-teravive-2.jpg\")
“Fal tehexhudin gjat\u00eb nat\u00ebs. Kjo \u00ebsht\u00eb nafil p\u00ebr ty; mundet q\u00eb Zoti yt t\u00eb t\u00eb v\u00ebr\u00eb n\u00eb nj\u00eb grad\u00eb t\u00eb lavd\u00ebrueshme”.<\/strong>[3]<\/a><\/p><\/blockquote>\nSi ka filluar namazi i teravive?<\/h2>\n
Namazi i teravive si\u00e7 e falim sot, filloi n\u00eb koh\u00ebn e Hazret Omerit r.a.<\/h2>\n
![\"namazi](\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2017\/06\/teravite-namazi-i-teravive-3.jpg\")
\u201cP\u00ebrmbajuni praktik\u00ebs sime dhe praktik\u00ebs s\u00eb kalif\u00ebve t\u00eb udh\u00ebzuar e t\u00eb drejt\u00eb\u201d<\/strong>.[6]<\/a><\/p><\/blockquote>\nNamazi i teravive, nj\u00eb mund\u00ebsi p\u00ebr t\u00eb falur nafile gjat\u00eb net\u00ebve t\u00eb Ramazanit, por jo z\u00ebvend\u00ebsim i tehexhudit<\/h2>\n
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\n[2]<\/a> Fjalori \u201cLisanul-Arab\u201d te fjala \u201chuxhud\u201d.
\n[3]<\/a> Kurani Fam\u00eblart\u00eb 17:80.
\n[4]<\/a> Buhariu, Kitabu Salatit-teravih, nr. i hadithit 2012.
\n[5]<\/a> Buhariu, Kitabu Salatit-teravih, nr. i hadithit 2010.
\n[6]<\/a> Sunen Ebi Daud, nr. i hadithit 3991.
\n[7]<\/a> Muslimi.
\n[8]<\/a> Malfuzat, v\u00ebll. 5, botimi 2003, Rabvah, f. 373.
\nImage Credit: deepspace \/ Shutterstock.com<\/p>\n","protected":false},"excerpt":{"rendered":"