(Komentimi i Kuranit)<\/p>\n
Shenjat e ardhjes s\u00eb Imam Mehdiut dhe t\u00eb Mesihut t\u00eb Premtuar jan\u00eb p\u00ebrmendur qart\u00eb edhe n\u00eb Kuranin Fam\u00eblart\u00eb. K\u00ebto dhe shpjegimin e tyre do t\u00eb paraqesim n\u00eb fjal\u00eb t\u00eb Themeluesit t\u00eb Xhematit Musliman Ahmedia, Hazret Mirza Ghulam Ahmedi a.s.<\/p>\n
Themeluesi i Xhematit Musliman Ahmedia, Mesihu i Premtuar a.s.<\/sup>, duke komentuar suren Et-Tekuir, thot\u00eb:<\/p>\n \u201cDhe kur devet\u00eb, me barr\u00eb dhjet\u00ebmuajshe, do t\u00eb braktisen\u201d<\/strong> (El-Takvir 81:5)<\/p>\n \u201cNd\u00ebr shenjat e koh\u00ebs s\u00eb dexhalit jan\u00eb … kur shkenca dhe teknologjia do t\u00eb p\u00ebrparojn\u00eb. Disa shpikje dhe kryevepra jan\u00eb p\u00ebrmendur si shembuj n\u00eb k\u00ebt\u00eb sure. Ato jan\u00eb … \u201cue idhel isharu ut-tilet\u201d(Et-Tekuir 81:5), kur devet\u00eb do dalin jasht\u00eb p\u00ebrdorimit sepse ato nuk do t\u00eb ken\u00eb asnj\u00eb vler\u00eb. N\u00eb arabisht fjala \u201cishar\u201d p\u00ebrdoret p\u00ebr devet\u00eb me barr\u00eb, t\u00eb cilat arab\u00ebt i vler\u00ebsonin shum\u00eb.<\/p>\n \u00cbsht\u00eb shum\u00eb e qart\u00eb se ky ajet nuk ka asnj\u00eb lidhje me Kiametin, sepse koha e Kiametit nuk \u00ebsht\u00eb ajo koh\u00eb kur mashkulli i deves\u00eb mbars deven\u00eb, por ajeti sh\u00ebnjon shpikjen e trenit.\u00a0 Kurani flet ve\u00e7an\u00ebrisht p\u00ebr devet\u00eb me barr\u00eb p\u00ebr t\u00eb treguar lidhjen e fort\u00eb t\u00eb k\u00ebsaj shenje me k\u00ebt\u00eb bot\u00eb, e jo me dit\u00ebn e kiametit.\u201d<\/p>\n (Ruhani Khazain, vol. 6, \u201cShehadetul Kuran\u201d, f. 318 Rabwah, Pakistan, 2008, botimi i par\u00eb: 1893)<\/p>\n<\/blockquote>\n \u201cEdhe Profeti Muhammeds.a.v.s.<\/sup>, duke shpjeguar koh\u00ebn e ardhjes s\u00eb Mesihut t\u00eb Premtuar, thot\u00eb:\u00a0 q\u00eb do t\u00eb thot\u00eb, n\u00eb koh\u00ebn e Mesihut t\u00eb Premtuar njer\u00ebzit nuk do t\u00eb udh\u00ebtojn\u00eb m\u00eb me deve.<\/p>\n (\u201cSahih Muslim\u201d, Kitabul iman, bab nuzul Isa ibni Merjem)<\/p>\n<\/blockquote>\n Pra, asnjeri nuk do t\u00eb udh\u00ebtoj\u00eb me deve, q\u00eb do t\u00eb thot\u00eb se do t\u00eb shpikej nj\u00eb mjet tjet\u00ebr transporti, si treni. Pse \u00ebsht\u00eb p\u00ebrmendur deveja? Kjo sepse pik\u00ebrisht ajo ishte mjeti kryesor i arab\u00ebve p\u00ebr transport, me t\u00eb cilin ata udh\u00ebtonin duke marr\u00eb edhe pla\u00e7kat e sht\u00ebpive t\u00eb tyre t\u00eb vogla. Dihet, n\u00ebse p\u00ebrmend\u00ebt nj\u00eb kafsh\u00eb e madhe bart\u00ebse si deveja, kafsh\u00ebt e tjera bart\u00ebse vet\u00eb n\u00ebnkuptohen.Shkurt, paralajm\u00ebrohet se do t\u00eb shpiken mjetet e tilla t\u00eb transportit, t\u00eb cilat do t\u00eb z\u00ebvend\u00ebsojn\u00eb edhe devet\u00eb… A mund t\u00eb ket\u00eb shenj\u00eb m\u00eb t\u00eb qart\u00eb se kjo! Ajeti i Kuranit flet p\u00ebr dit\u00ebt e vona duke th\u00ebn\u00eb: \u201ckur devet\u00eb t\u00eb braktisen\u201d, dhe kjo tregon shum\u00eb qart\u00eb shpikjen e trenit. Pra, si ajeti i Kuranit ashtu edhe hadithi i Profetit Muhammed\u00a0s.a.v.s. <\/sup>paralajm\u00ebrojn\u00eb p\u00ebr t\u00eb nj\u00ebjt\u00ebn koh\u00eb. N\u00eb hadith, nga q\u00eb kjo shenj\u00eb \u00ebsht\u00eb p\u00ebrmendur n\u00eb lidhje me ardhjen e Mesihut t\u00eb Premtuar, at\u00ebher\u00eb duhet ta kuptojm\u00eb se edhe ajeti flet p\u00ebr shenjat e ardhjes s\u00eb Mesihut t\u00eb Premtuar.\u201d<\/p>\n (Ruhani Khazain, vol. 6, \u201cShehadetul Kuran\u201d, f. 308-309, Rabwah, Pakistan, 2008, botimi i par\u00eb: 1893)<\/p>\n<\/blockquote>\n \u201cZoti e dinte shum\u00eb mir\u00eb se paralajm\u00ebrimi i revolucionit madhor p\u00ebrmes deves\u00eb do t\u00eb ndikonte shum\u00eb n\u00eb zemrat e arab\u00ebve dhe se tek ata, nuk do t\u00eb kishte aq vler\u00eb ndonj\u00eb paralajm\u00ebrim tjet\u00ebr sesa ky. P\u00ebr k\u00ebt\u00eb arsye kjo profeci \u00ebsht\u00eb p\u00ebrmendur n\u00eb Kuranin Fam\u00eblart\u00eb, p\u00ebrmbushja e s\u00eb cil\u00ebs duhet t\u2019i b\u00ebnte besimtar\u00ebt q\u00eb t\u00eb brohorisnin me g\u00ebzim, se Kurani i Madh\u00ebrish\u00ebm paralajm\u00ebroi p\u00ebr koh\u00ebn e fundit, koh\u00eb e cila \u00ebsht\u00eb e Mesihut t\u00eb Premtuar, e jaxhuxhit dhe e maxhuxhit dhe e dexhalit. Deveja, shoq\u00ebruesja e vjet\u00ebr e arab\u00ebve, me t\u00eb cil\u00ebn ata udh\u00ebtonin nga Meka n\u00eb Medin\u00eb dhe gjer n\u00eb Siri shkonin p\u00ebr tregti, do t\u00eb ndahet nga ata p\u00ebrgjithmon\u00eb. Subhanallah! (lavdi Zotit) \u00c7far\u00eb profecie e qart\u00eb \u00ebsht\u00eb kjo! M\u00eb do zemra q\u00eb t\u00eb hedh parulla nga g\u00ebzimi, sepse kjo \u00ebsht\u00eb nj\u00eb shenj\u00eb shum\u00eb e madhe se Kurani Fam\u00eblart\u00eb, Libri yn\u00eb i dashur, \u00ebsht\u00eb nga Zoti. Nj\u00eb shenj\u00eb kaq e hapur nuk p\u00ebrmendet as n\u00eb Tevrat, as n\u00eb Ungjill dhe as n\u00eb ndonj\u00eb lib\u00ebr tjet\u00ebr t\u00eb bot\u00ebs.\u201d<\/p>\n (Ruhani Khazain, vol. 17, \u201cTohfa golarvia\u201d f. 196-197, Rabwah, Pakistan, 2008, botimi i par\u00eb: shtator 1902)<\/p>\n<\/blockquote>\n \u201cDhe kur njer\u00ebzit do t\u00eb bashkohen\u201d<\/strong> (El-Takvir 81:8)<\/p>\n \u201cProfecia e bashkimit t\u00eb njer\u00ebzve \u00ebsht\u00eb p\u00ebrmbushur n\u00eb shum\u00eb aspekte. N\u00eb nj\u00eb aspekt ky bashkim shpjegohet me shum\u00eb shembuj, si telegrafi, i cili u vjen n\u00eb ndihm\u00eb njer\u00ebzve n\u00eb koh\u00eb t\u00eb v\u00ebshtira. Ai sjell lajme nga njer\u00ebz t\u00eb dashur dhe nga vendet e larg\u00ebta. Madje ndodh q\u00eb lajmi vjen te k\u00ebrkuesi, para se t\u00eb l\u00ebviz\u00eb ai nga vendi i tij, duke iu mund\u00ebsuar atyre t\u00eb komunikojn\u00eb, sikur ata takohen me nj\u00ebri-tjetrin, pa pasur ndonj\u00eb penges\u00eb prej tyre.<\/p>\n Bashkimi i njer\u00ebzve n\u00eb nj\u00eb tjet\u00ebr aspekt tregohet se rrug\u00ebt tok\u00ebsore dhe detare do t\u00eb b\u00ebhen pa frik\u00eb dhe v\u00ebshtir\u00ebsit\u00eb e udh\u00ebtimit do t\u00eb zhduken, n\u00eb m\u00ebnyr\u00eb q\u00eb njer\u00ebzit t\u00eb udh\u00ebtojn\u00eb pa asnj\u00eb frik\u00eb nga nj\u00eb shtet n\u00eb nj\u00eb shtet tjet\u00ebr. Pa dyshim, n\u00eb koh\u00ebn ton\u00eb shtetet e ndryshme kan\u00eb lidhje t\u00eb forta me nj\u00ebra-tjetr\u00ebn dhe njer\u00ebzit njohin nj\u00ebri-tjetrin m\u00eb shum\u00eb se p\u00ebrpara, sikur ata t\u00eb takoheshin \u00e7do dit\u00eb. Allahu i Madh\u00ebrish\u00ebm b\u00ebri q\u00eb njer\u00ebzit e nj\u00eb vendi t\u00eb takohen me njer\u00ebzit e nj\u00eb vendi tjet\u00ebr, tregtar\u00ebt ose ata q\u00eb kan\u00eb zanate t\u00eb ndryshme kan\u00eb krijuar lidhje me zanat\u00e7injt\u00eb e vendeve t\u00eb tjera. Ata bashk\u00ebrisht p\u00ebrpiqen t\u00eb fitojn\u00eb sa m\u00eb shum\u00eb duke p\u00ebsuar sa m\u00eb pak humbje. Ata jan\u00eb b\u00ebr\u00eb bashk\u00ebveprimtar\u00eb p\u00ebr t\u00eb gjetur \u00e7do gj\u00eb t\u00eb mir\u00eb, g\u00ebzimi, ushqimi dhe leht\u00ebsie. Gjith\u00e7ka eksportohet ose importohet nga nj\u00eb vend n\u00eb nj\u00eb tjet\u00ebr. Pra, shihni sesi Allahu i Madh\u00ebrish\u00ebm i bashkoi njer\u00ebzit, ashtu sikur ata t\u00eb jen\u00eb udh\u00ebtar t\u00eb nj\u00eb varke.<\/p>\n Bashkimi i njer\u00ebzve n\u00eb nj\u00eb aspekt tjet\u00ebr u realizua nga mjetet e transportit, qofshin tok\u00ebsore qofshin detare. Edhe k\u00ebshtu njer\u00ebzit takohen dhe bashkohen me njeri-tjetrin. Nj\u00eb tjet\u00ebr shkak i bashkimit t\u00eb njer\u00ebzve u b\u00eb edhe posta. N\u00eb koh\u00ebn ton\u00eb, mjetet e post\u00ebs jan\u00eb p\u00ebrmir\u00ebsuar ndjesh\u00ebm duke b\u00ebr\u00eb t\u00eb mundsh\u00ebm d\u00ebrgimin e letrave deri n\u00eb skajet e bot\u00ebs. Me siguri do t\u00eb habiteni n\u00ebse do t\u00eb mendoni pak p\u00ebr dend\u00ebsin\u00eb e d\u00ebrgimit t\u00eb letrave n\u00eb t\u00eb gjith\u00eb bot\u00ebn, shembullin e t\u00eb cilit nuk mund ta gjeni n\u00eb kaluar\u00ebn. Gjithashtu, do t\u2019ju \u00e7udis\u00eb edhe shtimi i udh\u00ebtar\u00ebve dhe tregtar\u00ebve. Pra, t\u00eb gjitha k\u00ebto jan\u00eb mjete p\u00ebr t\u2019i bashkuar njer\u00ebzit dhe shembullin e tyre nuk mund ta gjeni dot n\u00eb koh\u00ebt e m\u00ebparshme. Un\u00eb ju ftoj q\u00eb p\u00ebr hir t\u00eb Zotit t\u00eb mendoni pak, a keni d\u00ebshmuar k\u00ebto gj\u00ebra m\u00eb p\u00ebrpara? A keni lexuar gj\u00ebra t\u00eb tilla n\u00eb libra t\u00eb tjer\u00eb t\u00eb m\u00ebparsh\u00ebm?<\/p>\n Ajeti q\u00eb paralajm\u00ebron p\u00ebr publikimin e librave tregon p\u00ebr shtypin. Vet\u00eb d\u00ebshmoni sesi Zoti ka krijuar nj\u00eb popull q\u00eb shpiku mjetet e shtypit. Shihni se sa shum\u00eb shtypshkronja jan\u00eb hapur n\u00eb Indi dhe n\u00eb vende t\u00eb tjera! Kjo \u00ebsht\u00eb pun\u00eb e Zotit. Ai na ndihmon ne p\u00ebr ta p\u00ebrhapur fen\u00eb ton\u00eb, librat tan\u00eb dhe k\u00ebshillat tona n\u00eb \u00e7do popull, n\u00eb m\u00ebnyr\u00eb q\u00eb njer\u00ebzit t\u2019u v\u00ebn\u00eb veshin dhe t\u00eb udh\u00ebzohen … Ajeti \u201cDhe kur do t\u00eb grumbullohen eg\u00ebrsirat\u201d tregon se do t\u00eb shtohen injorant\u00ebt dhe m\u00ebkatar\u00ebt, besimi dhe frika (takua) ndaj Zotit thuajse do t\u00eb zhduken. Me syt\u00eb tuaj d\u00ebshmoni sesi pusi i mir\u00ebsis\u00eb \u00ebsht\u00eb shterrur dhe shumica e njer\u00ebzve vrapojn\u00eb pas s\u00eb keqes, duke u treguar mendjeleht\u00eb p\u00ebr fen\u00eb, kur shikojn\u00eb di\u00e7ka t\u00eb keqe, e p\u00ebrvet\u00ebsojn\u00eb, por kur shikojn\u00eb di\u00e7ka t\u00eb mir\u00eb, ia kthejn\u00eb shpin\u00ebn. Ata i shikojn\u00eb me dashuri gj\u00ebrat q\u00eb kan\u00eb shpikur mosbesimtar\u00ebt, nd\u00ebrsa krijimtarive t\u00eb Zotit ua kthejn\u00eb shpin\u00ebn.\u201d<\/p>\n (Ruhani Khazain, vol. 5, \u201cAina kamalat-e-Islam\u201d f. 470-474, Rabwah, Pakistan, 2008, botimi i par\u00eb: 1893)<\/p>\n<\/blockquote>\n \u201cP\u00ebr sa i p\u00ebrket ajetit \u201cDhe kur lumenjt\u00eb do t\u00eb \u00e7ahen\u201d\u00a0<\/strong>(Et-Tekuir 81:7), edhe k\u00ebt\u00eb mund ta d\u00ebshmoni vet\u00eb sesi Allahu ka krijuar nj\u00eb popull q\u00eb \u00e7au lumenjt\u00eb duke nxjerr\u00eb kanalet prej tyre. Ata vazhdojn\u00eb t\u00eb b\u00ebjn\u00eb k\u00ebshtu dhe m\u00ebsojn\u00eb edhe gj\u00ebrat m\u00eb t\u00eb imta t\u00eb k\u00ebsaj fushe. Ata kan\u00eb sjell\u00eb lumenjt\u00eb p\u00ebrmes kanaleve deri n\u00eb vendet e pabanuara, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u2019i p\u00ebrbanojn\u00eb ato dhe t\u00eb largojn\u00eb that\u00ebsira. Ata po b\u00ebjn\u00eb k\u00ebshtu p\u00ebr t\u00eb p\u00ebrfituar sa m\u00eb shum\u00eb nga toka.\u201d<\/p>\n (Ruhani Khazain, vol. 5, \u201cAina kamalat-e-Islam\u201d f. 469-470, Rabwah, Pakistan, 2008, botimi i par\u00eb: 1893)<\/p>\n<\/blockquote>\n \u201cKa mund\u00ebsi q\u00eb nd\u00ebr k\u00ebto ajete, disa mund t\u00eb ken\u00eb lidhje edhe me dit\u00ebn e kiametit, por lidhja e tyre e par\u00eb \u00ebsht\u00eb me k\u00ebt\u00eb bot\u00eb, sepse k\u00ebto jan\u00eb shenjat e dit\u00ebve t\u00eb vona. Kur bota do t\u00eb ket\u00eb marr\u00eb fund, at\u00ebher\u00eb \u00e7far\u00eb shenjash mund t\u00eb quhen k\u00ebto! Ndoshta n\u00eb mesin e mysliman\u00ebve mund t\u00eb ket\u00eb edhe t\u00eb pamend t\u00eb till\u00eb, t\u00eb cil\u00ebt duke mos kuptuar k\u00ebt\u00eb sekret, k\u00ebto profeci mendojn\u00eb se jan\u00eb p\u00ebr bot\u00ebn e pastajme, nd\u00ebrsa ato me p\u00ebrmbushjen e tyre n\u00eb k\u00ebt\u00eb bot\u00eb, do t\u00eb duhej t\u2019ua forconin besimin. T\u00eb gjitha k\u00ebto profeci, edhe n\u00eb librat e m\u00ebparsh\u00ebm, jan\u00eb quajtur shenjat e koh\u00ebs s\u00eb Mesihut t\u00eb Premtuar. Lexoni (Dhjat\u00ebn e Vjet\u00ebr) Danieli, kapitulli 12.\u201d<\/p>\n (\u201cTohfa golarvia\u201d f. 90, fusnot\u00eb, botimi i par\u00eb: shtator 1902)<\/p>\n<\/blockquote>\n \u201cKjo epok\u00eb \u00ebsht\u00eb e till\u00eb q\u00eb Allahu i Madh\u00ebrish\u00ebm ka krijuar mjetet q\u00eb e kthejn\u00eb bot\u00ebn n\u00eb nj\u00eb qytet dhe k\u00ebshtu p\u00ebrmbushet profecia e Kuranit q\u00eb thot\u00eb: \u201cDhe kur njer\u00ebzit do t\u00eb bashkohen\u201d<\/strong>. Tani, t\u00eb gjitha fet\u00eb kan\u00eb dal\u00eb n\u00eb fush\u00eb beteje dhe duhet q\u00eb ato t\u00eb p\u00ebrballen me nj\u00ebra-tjetr\u00ebn. Por, vet\u00ebm nj\u00eb do t\u00eb jet\u00eb e v\u00ebrtet\u00eb q\u00eb do t\u00eb triumfoj\u00eb s\u00eb fundmi.\u201d<\/p>\n (Gazeta El-Hakem, 31 tetor, 1902, f. 1<\/p>\n<\/blockquote>\n \u201c\u00c7do kulm ka nj\u00eb r\u00ebnie dhe \u00e7do zhvillim ka nj\u00eb prap\u00ebsi. Si\u00e7 e shihni edhe furtuna ndalet kur arrin malet e larta, gjithashtu, nata zbardhet n\u00eb fund. K\u00ebshtu thot\u00eb edhe Allahu i Madh\u00ebrish\u00ebm n\u00eb Kuranin Fam\u00eblart\u00eb: \u201cP\u00ebr nat\u00ebn kur bie terri dhe p\u00ebr dit\u00ebn kur nis\u00eb t\u00eb zbardh\u00eb\u201d\u00a0<\/strong>(Et-Tekuir 81:18-19) d.m.th. \u201cNe japim d\u00ebshmin\u00eb e nat\u00ebs kur arrin t\u00eb p\u00ebrfundoj\u00eb ajo dhe t\u00eb dit\u00ebs kur ajo fillon t\u00eb marr\u00eb frym\u00eb\u201d<\/strong>. N\u00eb k\u00ebt\u00eb ajet \u00ebsht\u00eb p\u00ebrmendur se agimi do t\u00eb vij\u00eb medoemos kur nata e kalon kulmin e saj… Prandaj, edhe Allahu i Madh\u00ebrish\u00ebm deshi q\u00eb t\u2019u jap\u00eb besimtar\u00ebve edhe nj\u00eb her\u00eb epok\u00ebn e p\u00ebrparimeve dhe t\u2019u tregoj\u00eb q\u00eb ata kan\u00eb nj\u00eb Zot t\u00eb Plotfuqish\u00ebm, q\u00eb gjithashtu \u00ebsht\u00eb Rrahman dhe Rrahim dhe Sundues i asaj dite kur t\u00eb gjith\u00ebve do t\u2019u jepen vler\u00ebsimet e veprave t\u00eb tyre, dit\u00ebn kur do t\u00eb ringjallen t\u00eb vdekurit.\u201d<\/p>\n (Ruhani Khazain, vol. 18, \u201cE\u2019xhazul Mesih\u201d f. 158-159 Rabwah, Pakistan, 2008, botimi i par\u00eb 20 shkurt, 1901)<\/p>\n<\/blockquote>\n \u201cP\u00ebrve\u00e7 k\u00ebsaj, jan\u00eb p\u00ebrmendur edhe shenja t\u00eb tjera t\u00eb r\u00ebnies shpirt\u00ebrore, si\u00e7 thot\u00eb: \u201cDhe kur dielli do t\u00eb paloset\u201d\u00a0<\/strong>(Et-Tekuir 81:2) q\u00eb do t\u00eb thot\u00eb injoranca (shpirt\u00ebrore), demoralizimi dhe nj\u00eb err\u00ebsir\u00eb e papar\u00eb do ta pushtojn\u00eb bot\u00ebn. \u201cDhe kur yjet do t\u00eb zbehen\u201d<\/strong>(Et-Tekuir 81:3) q\u00eb do t\u00eb thot\u00eb se edhe drita e devotshm\u00ebris\u00eb s\u00eb dijetar\u00ebve do t\u00eb zbeh\u00ebt. \u201cDhe kur yjet do t\u00eb rr\u00ebzohen\u201d<\/strong>(El-Infitar 82:3) q\u00eb do t\u00eb thot\u00eb dijetar\u00ebt e Zotit do t\u00eb marrin fund. (K\u00ebto shenja nuk shpjegohen me kuptimin e drejtp\u00ebrdrejt\u00eb) sepse nuk \u00ebsht\u00eb e mundur q\u00eb njer\u00ebzit t\u00eb rrojn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb edhe kur yjet rr\u00ebzohen p\u00ebrtok\u00eb. Duhet ta dini se edhe n\u00eb Ungjill jan\u00eb p\u00ebrmendur shenja t\u00eb tilla p\u00ebr koh\u00ebn e ardhjes s\u00eb Mesihut t\u00eb Premtuar duke th\u00ebn\u00eb se ai do t\u00eb vij\u00eb n\u00eb koh\u00ebn kur do t\u00eb rr\u00ebzohen yjet dhe dielli e h\u00ebna do t\u00eb pushojn\u00eb s\u00eb ndri\u00e7uari. Nj\u00eb i men\u00e7ur kurrsesi nuk i merr k\u00ebto profeci me kuptimin fizik. Si \u00ebsht\u00eb e mundur q\u00eb edhe dielli t\u00eb err\u00ebsohet dhe yjet t\u00eb bien p\u00ebrtok\u00eb dhe toka t\u00eb mbetet e sigurt me njer\u00ebzit dhe pastaj t\u00eb vij\u00eb Mesihu i Premtuar?!\u201d<\/p>\n (Ruhani Khazain, vol. 6, \u201cShehadetul Kuran\u201d, f. 318-319, Rabwah, Pakistan, 2008, botimi i par\u00eb: 1893)<\/p>\n<\/blockquote>\n \u201cVet\u00ebm n\u00eb epok\u00ebn time, n\u00eb muajin e Ramazanit, ndodh\u00ebn eklipset e diellit dhe t\u00eb h\u00ebn\u00ebs; n\u00eb epok\u00ebn time, n\u00eb p\u00ebrputhje me th\u00ebniet autentike t\u00eb Profetit Muhammed s.a.v.s., t\u00eb Kuranit t\u00eb Shenjt\u00eb dhe t\u00eb Librave m\u00eb t\u00eb hersh\u00ebm, ra murtaja n\u00eb t\u00eb gjith\u00eb vendin, dhe vet\u00ebm n\u00eb epok\u00ebn time filluan t\u00eb ekzistonin m\u00ebnyra t\u00eb reja transportimi t\u00eb quajtura hekurudha dhe vet\u00ebm n\u00eb epok\u00ebn time, sipas profecive t\u00eb mia, ndodh\u00ebn t\u00ebrmete t\u00eb tmerrshme. A nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb se n\u00ebse njeriu i frik\u00ebsohet Zotit dhe e do At\u00eb, ai nuk duhet t\u00eb guxoj\u00eb t\u00eb m\u00eb mohoj\u00eb mua?! Shihni! Un\u00eb betohem p\u00ebr Zotin e Plotfuqish\u00ebm dhe ju them se jan\u00eb shfaqur, po shfaqen dhe do t\u00eb shfaqen mij\u00ebra shenja p\u00ebr t\u00eb vendosur v\u00ebrtet\u00ebsin\u00eb time. N\u00ebse ky do t\u00eb ishte nj\u00eb plan i njeriut, ai kurr\u00eb nuk do t\u00eb kishte pasur kaq shum\u00eb mb\u00ebshtetje dhe ndihm\u00eb.\u201d<\/p>\n (Ruhani Khazain, vol. 22, Hakikatul Vahi)<\/p>\n<\/blockquote>\n E p\u00ebrktheu n\u00eb shqip: Samad Ghori<\/p>\n Image: Courtesy of ~crystalina~<\/a>; Under the Creative Commons<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":" Komentimi i Kuranit – Profecit\u00eb rreth zhvillimeve t\u00eb koh\u00ebs son\u00eb t\u00eb parashikuara nga vet\u00eb Kurani i Shenjt\u00eb – Shenjat e ardhjes s\u00eb Imam Mehdiut. Imam Mehdiu ka ardhur.<\/p>\n","protected":false},"featured_media":2939,"template":"","tags":[190,191,551,367,10],"authors":[455],"content_source":[],"class_list":["post-611","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-pikepamjet-dalluese-te-xhematit-musliman-ahmedia","tag-shenjat-e-kiametit","tag-surja-81-et-tekvir","tag-udhetimi","tag-vdekja-e-hazret-isait","topics-komentimi-i-kuranit","topics-mesihu-i-premtuar-a-s","topics-shenjat-e-ardhjes-se-imam-mehdiut","article-cat-artikuj","authors-hazret-mirza-ghulam-ahmed"],"acf":[],"yoast_head":"\n