Allahu i Madh\u00ebrish\u00ebm d\u00ebrgoi t\u00eb D\u00ebrguarin e Tij savs si bart\u00ebs i lajmeve t\u00eb g\u00ebzuara dhe si alarmues dhe e pajisi me nj\u00eb lib\u00ebr t\u00eb p\u00ebrsosur, rreth t\u00eb cilit u shpreh duke th\u00ebn\u00eb:<\/p>\n
\nElif L\u00e2m R\u00e2. Un\u00eb jam Allah. Un\u00eb Shikoj. Ky \u00ebsht\u00eb nj\u00eb Lib\u00ebr t\u00eb cilin ta kemi shpallur ty (o Muhamed), me q\u00ebllim q\u00eb t\u2019i nxjerr\u00ebsh njer\u00ebzit, me lejen e Zotit t\u00eb tyre, nga err\u00ebsira n\u00eb drit\u00eb, n\u00eb rrug\u00ebn e t\u00eb Plotfuqishmit, t\u00eb Denjit p\u00ebr \u00e7do lavd.\u00a0[Ibrahim 14:3]<\/p>\n<\/blockquote>\n
Kuptimet semantike e par\u00ebsore t\u00eb k\u00ebtij ajeti u v\u00ebrtetuan dhjet\u00ebra her\u00eb gjat\u00eb jet\u00ebs s\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut savs <\/sup>me prurjen e ndryshimeve t\u00eb m\u00ebdha shpirt\u00ebrore n\u00eb qenien e njer\u00ebzve t\u00eb thjesht p\u00ebrmes shoq\u00ebrimit t\u00eb tij. Nj\u00eb revolucion i gjer\u00eb p\u00ebrmbysi gjith\u00eb Gadishullin Arab duke shkulur\u00a0 t\u00eb gjitha lig\u00ebsit\u00eb shekullore q\u00eb e g\u00ebrryenin p\u00ebrbrenda shoq\u00ebrin\u00eb njer\u00ebzore, dhe n\u00eb vend t\u00eb saj vuri past\u00ebrtin\u00eb e lart\u00ebsin\u00eb morale dhe shpirt\u00ebrore. Pra, ardhja e Islamit rishkroi fatin e njer\u00ebzimit dhe vuri gurthemelin e nd\u00ebrgjegjes, fisnik\u00ebris\u00eb, devotshm\u00ebris\u00eb, d\u00eblir\u00ebsis\u00eb dhe virtyt\u00ebsis\u00eb n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb. Tek sahab\u00ebt e Profetit t\u00eb shenjt\u00eb savs <\/sup>hasim shembujt m\u00eb t\u00eb shk\u00eblqyesh\u00ebm t\u00eb transformimit shpirt\u00ebror. Shfaqjen m\u00eb t\u00eb p\u00ebrkryer t\u00eb k\u00ebtij transformimi e gjejm\u00eb te Hazret Umer ibn el-Hattab ra<\/sup>.<\/p>\n
Kur i D\u00ebrguari i Allahut savs<\/sup> shpalli se ishte profet i Zotit dhe filloi predikimin e fes\u00eb Islame, Umeri e kund\u00ebrshtoi fort duke q\u00ebndruar krah p\u00ebr krah me Ebu Xhehlin. N\u00eb koh\u00ebn kur Mysliman\u00ebt p\u00ebrballeshin me p\u00ebrndjekje, persekutim dhe tirani barbare nga ana e kund\u00ebrshtar\u00ebve Kurejsh, i D\u00ebrguari i Allahut savs<\/sup> iu p\u00ebrgj\u00ebrua Zotit me k\u00ebt\u00eb lutje:<\/p>\n
O Allah! P\u00ebrforcoje Islamin me nj\u00ebrin nga k\u00ebta dy: Me Amr ibn Hashamin (Ebu Xhehlin) ose me Umer bin el-Hattabin.[1]<\/sup><\/b><\/sup><\/p><\/blockquote>\n
Ebu Xhehli mbante nj\u00eb urrejtje e armiq\u00ebsi t\u00eb thell\u00eb kund\u00ebr Islamit dhe Profetit t\u00eb shenjt\u00eb savs<\/sup>. Ai ishte njeri i moshuar dhe mendimet e tij kund\u00ebr Islamit ishin mjaft t\u00eb pal\u00ebkundura. D\u00ebshira p\u00ebr t\u00eb pasur pasuri dhe influenc\u00eb e t\u00ebrhiqte shum\u00eb. P\u00ebr sa i p\u00ebrket Umerit, duke qen\u00eb luft\u00ebtar trim, goj\u00ebtar i shquar dhe arbit\u00ebr i zgjuar n\u00eb raste konflikti, ai i galvanizonte njer\u00ebzit. Por, si Ebu Xhehli edhe Umeri i ri ndiqte t\u00eb nj\u00ebjt\u00ebn rrug\u00eb.<\/p>\n
Jeta e hershme<\/b><\/h2>\n
U<\/b>meri lindi n\u00eb Mek\u00eb n\u00eb fisin e Benu Adit. Ky fis kishte rolin e nd\u00ebrmjet\u00ebsuesit n\u00eb konfliktet brenda fiseve. Babai i tij Hattab bin Nufejl ishte i njohur p\u00ebr zgjuarsin\u00eb e tij, ndon\u00ebse\u00a0 ishte idhujtar i p\u00ebrbetuar dhe njeri i pam\u00ebshirsh\u00ebm.<\/p>\n
N\u00eb koh\u00ebn e injoranc\u00ebs[2]<\/sup>, analfabetizmi ishte shum\u00eb i p\u00ebrhapur n\u00eb Arabi, por Umeri q\u00eb n\u00eb mosh\u00ebn rinore m\u00ebsoi t\u00eb lexonte dhe t\u00eb shkruante. Sipas traditave t\u00eb Kurejsh\u00ebve, ai m\u00ebsoi kalor\u00ebsin\u00eb dhe mundjen q\u00eb nga adoleshenca. Ai ishte shtatlart\u00eb dhe i fuqish\u00ebm fizikisht. Umeri ra<\/sup> ishte goj\u00ebtar i lindur dhe i zgjuar me nj\u00eb personalitet t\u00eb fort\u00eb. Ai u b\u00eb tregtar dhe b\u00ebri disa udh\u00ebtime drejt Rom\u00ebs e Persis\u00eb ku u takua me njer\u00ebz intelektual\u00eb madje edhe pati mund\u00ebsi t\u00eb shoh\u00eb nga af\u00ebr kultur\u00ebn dhe jet\u00ebn e tyre shoq\u00ebrore.<\/p>\n
Pranimi i Islamit<\/b><\/h2>\n
K<\/b>ur Profet Muhammedi savs<\/sup> u b\u00ebri thirrje njer\u00ebzve q\u00eb ta pranojn\u00eb mesazhin e Islamit, p\u00ebr t\u2019i kushtuar bindje, n\u00ebnshtrim e fisnik\u00ebri vet\u00ebm Allahut, shum\u00ebkush e kund\u00ebrshtoi, nd\u00ebrsa nj\u00eb pakic\u00eb e pranuan k\u00ebt\u00eb. I D\u00ebrguari i Allahut savs <\/sup>ua ngjalli besimin dhe bindjen e jasht\u00ebzakonshme, saq\u00eb zemrat e tyre d\u00ebshmuan k\u00ebt\u00eb, duke u betuar para Profetit t\u00eb shenjt\u00eb savs<\/sup> se \u201cbabai e n\u00ebna sakrifikofshin p\u00ebr ty\u201d. Ata dor\u00ebzuan t\u00ebr\u00eb qenien e tyre para Allahut. Sigurisht, q\u00eb kjo do t\u00eb shkaktonte pak\u00ebnaq\u00ebsi n\u00eb mesin e prij\u00ebsve t\u00eb fuqish\u00ebm t\u00eb fisit Kurejsh, p\u00ebrfshir\u00eb Ebu Xhehlin e Umer bin el-Hattabin. Ndikimi dhe p\u00ebrhapja e mesazhit t\u00eb Muhammedit savs<\/sup> sfidonte pozit\u00ebn dhe autoritetin e prij\u00ebsve. Kjo b\u00ebri q\u00eb gjith\u00eb prij\u00ebsit e fisit Kurejsh, t\u00eb mblidheshin dhe t\u00eb hartonin plane p\u00ebr ta ndaluar k\u00ebt\u00eb ndryshim. Duke qen\u00eb m\u00eb me z\u00eb nd\u00ebr t\u00eb gjith\u00eb ata, duhej q\u00eb Ebu Xhehli e Umer bin El-Hattabi t\u00eb kurdisnin intriga p\u00ebr t\u00eb sulmuar mu te burimi i gjith\u00eb k\u00ebsaj andralle. Umeri, i mbushur me t\u00ebr\u00eb mllef e zem\u00ebrim, u ngrit dhe u nis me shpat\u00eb t\u00eb zhveshur drejt Profet Muhammedit savs<\/sup> p\u00ebr ta vrar\u00eb at\u00eb dhe p\u00ebr ta mbyllur kapitullin e Islamit nj\u00eb her\u00eb e p\u00ebrgjithmon\u00eb. Rrug\u00ebs ndeshi nj\u00eb t\u00eb njohur, i cili e pyeti se ku po shkonte ai? Umeri iu p\u00ebrgjigj: \u201cUn\u00eb po shkoj p\u00ebr t\u00eb vrar\u00eb Muhammedin sepse ai ka p\u00ebr\u00e7ar\u00eb fisin Kurejsh, ka \u00e7nderuar traditat tona dhe ka shkelur nderin e fes\u00eb t\u00eb zotave tan\u00eb\u201d. K\u00ebmb\u00ebsori i tha: \u201cM\u00eb mir\u00eb shikoje sht\u00ebpin\u00eb t\u00ebnde, sepse tashm\u00eb edhe motra jote Fatima \u00ebsht\u00eb b\u00ebr\u00eb fshehurazi myslimane\u201d. Me t\u00eb d\u00ebgjuar k\u00ebto fjal\u00eb, zem\u00ebrimi i tij u rrit edhe m\u00eb shum\u00eb, dhe vazhdoi rrug\u00ebn me ngut p\u00ebr n\u00eb sht\u00ebpin\u00eb e motr\u00ebs. Kur Umeri iu afrua pragut t\u00eb sht\u00ebpis\u00eb, Fatimeja dhe burri i saj Seid bin Zejd po d\u00ebgjonin k\u00ebndimin e Kuranit nga Habab bin Ereti ra<\/sup>. Kur Umeri trokiti n\u00eb der\u00eb, motra e tij menj\u00ebher\u00eb fshehu flet\u00ebt e Kuranit si dhe Hababin. Kur ajo ia \u00e7eli der\u00ebn, Umeri e pyeti me zem\u00ebrim t\u00eb madh: \u201cKam d\u00ebgjuar se keni pranuar besimin e Muhammedit!\u201d. Me t\u00eb th\u00ebn\u00eb k\u00ebto fjal\u00eb, Umeri kapi kunatin e tij Seidin dhe duke e hedhur at\u00eb p\u00ebrdhe filloi ta rrihte. Fatimeja p\u00ebr t\u00eb ndaluar Umerin hyri mes tyre, por Umeri i dha asaj nj\u00eb shuplak\u00eb t\u00eb fort\u00eb. Goditja ishte aq e fort\u00eb saq\u00eb i shkaktoi\u00a0 gjakderdhje. Duke par\u00eb motr\u00ebn e vet n\u00eb k\u00ebt\u00eb gjendje, Umeri u skuq nga turpi dhe filloi ta ngush\u00ebllonte. Umeri ia k\u00ebrkoi flet\u00ebt e Kuranit p\u00ebr t\u2019i lexuar. Ato mbanin ajetet e para t\u00eb Kuranit:<\/p>\n
T\u00e2, H\u00e2. Tejjib , Hadi. O (Profet) i past\u00ebr dhe udh\u00ebrr\u00ebfyes i p\u00ebrsosur. Ne nuk ta kemi shpallur Kuranin ty (o Muhamed), q\u00eb t\u00eb mundohesh, por ai \u00ebsht\u00eb kujtes\u00eb p\u00ebr at\u00eb q\u00eb i frik\u00ebsohet (Allahut). Ai \u00ebsht\u00eb zbritur nga Krijuesi i Tok\u00ebs e i qiejve t\u00eb lart\u00eb. I Gjith\u00ebm\u00ebshirshmi mbi Fron u ngrit.\u00a0\u00a0[T\u00e2 H\u00e2 20:2-6]<\/p><\/blockquote>\n
Sigurisht, Un\u00eb jam Allahu, s\u2019ka zot tjet\u00ebr p\u00ebrve\u00e7 Meje, prandaj vet\u00ebm Mua m\u00eb adhuro dhe kryej faljen p\u00ebr t\u00eb m\u00eb kujtuar Mua.\u00a0[T\u00e2 H\u00e2 20:15]<\/p><\/blockquote>\n
Me t\u00eb lexuar k\u00ebto ajete, zemra e Umerit u mbush me lart\u00ebsin\u00eb dhe madh\u00ebshtin\u00eb e Kuranit. T\u00eb gjitha dyshimet e luhatjet u zhduk\u00ebn p\u00ebrnj\u00ebher\u00eb dhe ai u shpreh: \u201cSa t\u00eb mahnitshme dhe madh\u00ebshtore jan\u00eb k\u00ebto fjal\u00eb.\u201d Me t\u00eb th\u00ebn\u00eb k\u00ebto, zemra e tij sikurse d\u00ebshmoi se n\u00eb t\u00eb v\u00ebrtet\u00eb vet\u00ebm Ai, i Cili ka dh\u00ebn\u00eb k\u00ebt\u00eb porosi, meriton t\u00eb Adhurohet. Umeri, tashm\u00eb i iluminuar dhe ndri\u00e7uar shpirt\u00ebrisht, tha \u201cM\u00eb shpini te Muhammedi\u201d. I pushtuar nga emocionet, Umeri, akoma me shpat\u00eb t\u00eb zhveshur, trokiti n\u00eb der\u00ebn e Dare Erkemut, <\/i>ku ishte strehuar i D\u00ebrguari i Allahut savs<\/sup> asokohe. Duke par\u00eb Umerin n\u00eb k\u00ebt\u00eb gjendje, sahab\u00ebt ngurronin t\u2019ia\u00a0 hapnin der\u00ebn. At\u00ebher\u00eb Profeti i shenjt\u00eb savs <\/sup>urdh\u00ebroi: \u201chapni der\u00ebn\u201d. Dera u hap. Umeri me shpat\u00eb t\u00eb zhveshur hyri brenda. I D\u00ebrguari i Allahut savs<\/sup> iu afrua Umerit dhe duke shtr\u00ebnguar mantelin e tij i tha: \u201cO Umer me \u00e7far\u00eb q\u00ebllimi ke ardhur k\u00ebtu? Pasha Zotin! Un\u00eb shikoj se ti nuk je krijuar p\u00ebr nd\u00ebshkimin e Zotit\u201d. Umeri iu p\u00ebrgjigj: \u201cO i D\u00ebrguari i Allahut! Un\u00eb kam ardhur p\u00ebr t\u2019u b\u00ebr\u00eb mysliman\u201d. Duke d\u00ebgjuar k\u00ebto fjal\u00eb, Profeti i shenjt\u00eb savs<\/sup> nga g\u00ebzimi ngriti nj\u00eb slogan t\u00eb fort\u00eb \u201cAllahu Ekber\u201d<\/i>. Edhe sahab\u00ebt e ndiqnin Profetin me slogane derisa z\u00ebri filloi t\u00eb jehonte nga kodrat e Mek\u00ebs.<\/p>\n
Ardhja e Umerit ra<\/sup> nuk ishte m\u00eb pak se nj\u00eb fitore madh\u00ebshtore. Ai ishte nj\u00ebzet e shtat\u00eb vje\u00e7 kur pranoi Islamin. Ishte shum\u00eb i gjat\u00eb aq sa dallohej kollaj n\u00eb turm\u00ebn e njer\u00ebzve. Ishte i shog\u00ebt me fytyr\u00eb kuq\u00ebrreme. Nj\u00eb luft\u00ebtar i pashembullt q\u00eb shfaqte kulmin e guximit, trim\u00ebris\u00eb dhe zem\u00ebrimit me nj\u00eb val\u00eb emocionesh.<\/p>\n
Nj\u00eb her\u00eb kur kujtonte dit\u00ebn q\u00eb kishte pranuar Islamin tha: \u201cAt\u00eb nat\u00eb kur isha b\u00ebr\u00eb mysliman, mendova p\u00ebr armikun m\u00eb t\u00eb ashp\u00ebr t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut savs<\/sup> q\u00eb t\u00eb shkoja tek ai dhe t\u2019i thosha se jam b\u00ebr\u00eb mysliman. M\u00eb ra nd\u00ebrmend Ebu Xhehli<\/i>. Pra, m\u00ebngjesin tjet\u00ebr vajta te sht\u00ebpia e tij dhe i rash\u00eb der\u00ebs. Ai doli dhe m\u00eb priti me fjal\u00ebt \u2018P\u00ebrsh\u00ebndetjet m\u00eb t\u00eb p\u00ebrzem\u00ebrta, o nip. \u00c7far\u00eb t\u00eb solli k\u00ebtu?\u2019 Un\u00eb iu p\u00ebrgjigja \u2018Kam ardhur q\u00eb t\u00eb t\u00eb njoftoj ty se i besoj Allahut, t\u00eb D\u00ebrguarit t\u00eb Tij dhe konsideroj se ajo \u00e7far\u00eb ka sjell\u00eb ai \u00ebsht\u00eb e v\u00ebrteta.\u2019 Ai p\u00ebrplasi der\u00ebn dhe m\u00eb tha \u2018T\u00eb mallkoft\u00eb Zoti ty dhe at\u00eb q\u00eb ke sjell\u00eb\u2019.<\/p>\n
Dit\u00ebn tjet\u00ebr, Umeri ra<\/sup> vajti n\u00eb qend\u00ebr t\u00eb Mek\u00ebs dhe shpalli para t\u00eb gjith\u00ebve se e kishte pranuar Islamin. Deri at\u00ebher\u00eb Islami ishte predikuar fshehurazi, sepse mysliman\u00ebt i frik\u00ebsoheshin p\u00ebrndjekjes, por q\u00eb nga ajo dit\u00eb doli n\u00ebp\u00ebr rrug\u00eb dhe m\u00eb n\u00eb fund zbriti n\u00eb zemr\u00ebn e Mek\u00ebs, pra n\u00eb Qabe. Abdullah ibn Masudi ra<\/sup> shprehet: \u201cNe nuk mund t\u00eb faleshim n\u00eb Qabe, derisa Umeri u b\u00eb mysliman. Ai kund\u00ebrshtoi kurejsh\u00ebt gjer sa kreu faljen dhe ne u fal\u00ebm me t\u00eb.<\/p>\n
Abdullah bin Umeri rr\u00ebfen: \u201cKur babai im u kthye n\u00eb fen\u00eb Islame, ai pyeti: \u201cKush \u00ebsht\u00eb m\u00eb i miri p\u00ebr t\u00eb b\u00ebr\u00eb shpallje publike para Kurejsh\u00ebve?\u201d Iu p\u00ebrgjigja se ishte Xhemil bin Ma\u2019mar el-Xhumahi<\/i>. Ai shkoi tek ai nd\u00ebrsa un\u00eb isha me t\u00eb. Ndon\u00ebse isha n\u00eb mosh\u00ebn f\u00ebmij\u00ebrore, kuptova gjith\u00e7ka q\u00eb pash\u00eb. Ai vajti te Xhemili dhe e pyeti se a dinte q\u00eb Umeri ishte b\u00ebr\u00eb mysliman dhe kishte pranuar fen\u00eb e Muhamedit. Pasha Allahun, ai sapo kishte mbaruar s\u00eb th\u00ebni se Xhemili u ngrit duke zvarritur mantelin e tij p\u00ebrtok\u00eb. Babai im e ndiqte at\u00eb, kurse un\u00eb baban\u00eb tim, derisa Xhemili q\u00ebndroi aty ku Kurejsh\u00ebt mblidheshin p\u00ebr takimet e tyre rreth Qabes\u00eb. Ai b\u00ebrtiti me gjith\u00eb forc\u00eb \u2018Umeri u t\u00ebrhoq!\u2019 Babai im g\u00ebrthiti \u2018Ky \u00ebsht\u00eb g\u00ebnjeshtar. Un\u00eb jam b\u00ebr\u00eb mysliman dhe un\u00eb d\u00ebshmoj se s\u2019ka zot tjet\u00ebr p\u00ebrve\u00e7 Allahut dhe Muhamedi \u00ebsht\u00eb robi dhe i D\u00ebrguari i Tij!.\u2019 Disa veta sulmuan baban\u00eb tim dhe kjo p\u00ebrleshje vazhdoi derisa dielli arriti n\u00eb zenit. At\u00ebher\u00eb Umeri ra<\/sup> u tha: \u201cB\u00ebni \u00e7far\u00eb t\u00eb doni. Pasha Allahun! N\u00eb se ju do t\u00eb ishit treqind veta, ne prap\u00eb do t\u00eb kishim luftuar p\u00ebr k\u00ebt\u00eb \u00e7\u00ebshtje me t\u00eb nj\u00ebjt\u00ebn k\u00ebmb\u00ebngulje.\u201d<\/p>\n
Pas pranimit t\u00eb Islamit, Umeri ra<\/sup> hoqi dor\u00eb nga gjith\u00e7ka q\u00eb pengonte afrimin e tij me Zotin dhe Profetin e shenjt\u00eb savs<\/sup>. Ai u largua nga err\u00ebsira e injoranc\u00ebs dhe iu n\u00ebnshtrua plot\u00ebsisht Profetit t\u00eb shenjt\u00eb savs<\/sup>. Edhe Profeti iu afrua; ai e shoq\u00ebronte, i merrte k\u00ebshillat dhe p\u00ebrdorte aft\u00ebsit\u00eb e tij p\u00ebr misionin e Islamit.<\/p>\n
Shp\u00ebrngulja (Hixhreti) nga Meka<\/b><\/h2>\n
N<\/b>\u00eb vitin 622 i D\u00ebrguari i Allahut savs<\/sup> kishte vendosur q\u00eb mysliman\u00ebt t\u00eb shp\u00ebrnguleshin nga Meka p\u00ebr n\u00eb Medin\u00eb, nj\u00eb qytet q\u00eb ndodhej 340 km n\u00eb veri t\u00eb Mek\u00ebs. Ebu Selmah Abdullah bin Ashali ra <\/sup>ishte i pari q\u00eb emigroi dhe pastaj mysliman\u00ebt e tjer\u00eb filluan t\u00eb largoheshin nga Meka. Hazret Ali bin Ebi Talibi ra<\/sup> rr\u00ebfen se nuk ka njohur dik\u00eb tjet\u00ebr q\u00eb \u00ebsht\u00eb shp\u00ebrngulur sheshazi nga Meka, p\u00ebrve\u00e7 Umerit ra<\/sup>. Kur ai vendosi p\u00ebr t\u2019u shp\u00ebrngulur, mori shpat\u00ebn e tij, rregulloi harkun e shigjetat dhe u nis drejt Qabes\u00eb me deven\u00eb e tij. Pas tevafit<\/i> dhe kryerjes s\u00eb faljes, shpalli para t\u00eb gjith\u00ebve se po shp\u00ebrngulej dhe u nis.[3]<\/sup><\/p>\n
Kur i D\u00ebrguari i Allahut savs<\/sup> mb\u00ebrriti n\u00eb Medin\u00eb, ai vendosi q\u00eb t\u00eb nd\u00ebrtonte nj\u00eb xhami. K\u00ebshtu edhe Umeri shkonte \u00e7do dit\u00eb nga Kuba n\u00eb Medin\u00eb p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb nd\u00ebrtimin e saj. P\u00ebr t\u00eb rehabilituar emigrant\u00ebt e Mek\u00ebs, i D\u00ebrguari i Allahut savs<\/sup> vendosi v\u00ebllaz\u00ebri midis mysliman\u00ebve t\u00eb Mek\u00ebs dhe t\u00eb Medin\u00ebs, ku \u00e7do emigrant apo muhaxhir<\/i> bashkohej me v\u00ebllan\u00eb mysliman t\u00eb Medin\u00ebs apo me ansarin. <\/i>Kjo v\u00ebllaz\u00ebri ishte e pashembullt n\u00eb historin\u00eb njer\u00ebzore, sepse fort\u00ebsia dhe dashuria e nd\u00ebrsjell\u00ebt i tejkalonte edhe lidhjet e gjakut. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, Umeri ra<\/sup> u lidh me Itban bin Malikun. Duke qen\u00eb tregtar, Umeri ra<\/sup> shum\u00eb shpejt filloi t\u00eb merrej me tregti n\u00eb Medin\u00eb, nd\u00ebrsa koh\u00ebn e lir\u00eb kalonte n\u00eb shoq\u00ebrin\u00eb e Profetit t\u00eb shenjt\u00eb savs<\/sup>.<\/p>\n
Pavar\u00ebsisht se muhaxhir\u00ebt u asimiluan shum\u00eb shpejt n\u00eb Medin\u00eb, mall\u00ebngjimi p\u00ebr atdheun e tyre –\u00a0 Mek\u00ebn, b\u00ebhej gjithnj\u00eb e m\u00eb i fort\u00eb. Ata kujtonin t\u00eb af\u00ebrmit e tyre, t\u00eb cil\u00ebt i kishin l\u00ebn\u00eb mbrapa, pasurin\u00eb e pronat, dhe p\u00ebrndjekjet e egra t\u00eb Kurejshve ndaj tyre. N\u00eb k\u00ebt\u00eb koh\u00eb Kurejshit kishin filluar p\u00ebrgatitjet p\u00ebr luft\u00eb kund\u00ebr mysliman\u00ebve.\u00a0<\/b><\/p>\n
Pjes\u00ebmarrja n\u00eb betej\u00eb<\/b><\/b><\/h2>\n
N<\/b>\u00eb vitin e dyt\u00eb pas hixhretit,<\/i> pra n\u00eb vitin 623, kurejsh\u00ebt e Mek\u00ebs p\u00ebrgatit\u00ebn nj\u00eb ushtri t\u00eb madhe p\u00ebr t\u00eb shkat\u00ebrruar e shpartalluar mysliman\u00ebt. At\u00ebher\u00eb 13 vjet pas themelimit t\u00eb Islamit, Allahu e b\u00ebri t\u00eb lejuar p\u00ebr mysliman\u00ebt q\u00eb t\u00eb luftonin p\u00ebr vet\u00ebmbrojtje. Kjo ishte beteja e Bedrit n\u00eb t\u00eb cil\u00ebn, p\u00ebrball\u00eb 1000 kurejsh\u00ebve t\u00eb pajisur dhe t\u00eb armatosur mir\u00eb, q\u00ebndruan dhe fituan 313 mysliman\u00eb. Mysliman\u00ebt, q\u00eb deri at\u00ebher\u00eb kishin sakrifikuar t\u00eb af\u00ebrmit e pasurin\u00eb e tyre, tani fill pas thirrjes s\u00eb Profetit savs<\/sup>, iu betuan q\u00eb do t\u00eb jepnin edhe jet\u00ebn p\u00ebr t\u00eb mbrojtur Islamin. Fitorja n\u00eb fush\u00ebn e Bedrit sh\u00ebnoi nj\u00eb kapitull t\u00eb ri n\u00eb historin\u00eb e Islamit. Umeri ra<\/sup> mori pjes\u00eb pothuajse n\u00eb t\u00eb gjitha betejat kryesore, si n\u00eb Bedr, Uhud, Ahzab, Hejber, Hunejn, nd\u00ebrsa p\u00ebr t\u00eb p\u00ebrballuar shpenzimet e ekspedit\u00ebs s\u00eb Tubukut<\/i>, Umeri ra<\/sup> kontribuoi duke dh\u00ebn\u00eb gjysm\u00ebn e pasuris\u00eb. Ai nuk humbiste asnj\u00eb shans p\u00ebr t\u00eb sakrifikuar pasurin\u00eb e tij n\u00eb rrug\u00ebn e Allahut.<\/p>\n
N\u00eb luft\u00ebn e Uhudit<\/i> disa shigjetar\u00eb mysliman\u00eb braktis\u00ebn pozitat e tyre, t\u00eb cilat ua kishte caktuar vet\u00eb i D\u00ebrguari i Allahut savs<\/sup>, n\u00eb k\u00ebrkim t\u00eb pla\u00e7kave t\u00eb luft\u00ebs, duke rrezikuar edhe jet\u00ebn e Profetit savs<\/sup>. Duke p\u00ebrfituar nga rasti, nj\u00eb skuad\u00ebr ushtar\u00ebsh sulmuan ushtrin\u00eb myslimane duke iu shkaktuar d\u00ebme t\u00eb m\u00ebdha. N\u00eb k\u00ebt\u00eb moment kritik, Umeri ra<\/sup> bashk\u00eb me Ebu Bekrin ra<\/sup> dhe sahab\u00ebt e tjer\u00eb formuan nj\u00eb vij\u00eb mbrojt\u00ebse rreth Profetit t\u00eb shenjt\u00eb, savs<\/sup> i cili ishte plagosur dhe e shpur\u00ebn n\u00eb nj\u00eb vend t\u00eb sigurt. Umeri ra <\/sup>bashk\u00eb me sahab\u00ebt e tjer\u00eb luftoi me armikun duke e zmbrapsur plot\u00ebsisht.<\/p>\n
Pas betej\u00ebs, kur t\u00eb dyja pal\u00ebt grumbullonin t\u00eb plagosurit e tyre dhe sahab\u00ebt lidhnin plag\u00ebt e Profetit t\u00eb shenjt\u00eb savs<\/sup>, Ebu Sufjani<\/i>, n\u00ebn perceptimin e shtremb\u00ebruar, mendoi se i D\u00ebrguari i Allahut savs<\/sup> ishte vrar\u00eb. Ai b\u00ebrtiti me z\u00eb t\u00eb lart\u00eb \u201cU\u2019lu hubul\u201d, (\u201cO Hubul! Qofsh i lart\u00ebsuar\u201d). <\/i>Profeti i pyeti sahab\u00ebt: \u201cPse nuk p\u00ebrgjigjeni?\u201d Umeri ra<\/sup> i tha: \u201cSi t\u00eb p\u00ebrgjigjemi?\u201d. Profeti iu p\u00ebrgjigj: \u201cThuaj! Allahu a\u2019la ve exhel\u201d, (\u201cLart\u00ebsia e madh\u00ebshtia i takojn\u00eb vet\u00ebm Allahut\u201d). <\/i>At\u00ebher\u00eb Ebu Sufjani tha: \u201cLenal U\u2019zza vela U\u2019zza lekum\u201d, (\u201cNe kemi U\u2019zza[4]<\/sup><\/b><\/sup> nd\u00ebrsa ju nuk e keni\u201d). <\/i>At\u00ebher\u00eb i D\u00ebrguari i Allahut savs<\/sup> i tha Umeritra<\/sup> q\u00eb t\u00eb p\u00ebrgjigjej: \u201cAllahu maulana vela maula lekum\u201d, (\u201cAllahu \u00ebsht\u00eb p\u00ebrkrah\u00ebsi yn\u00eb, nd\u00ebrsa ju s\u2019 keni asnj\u00eb p\u00ebrkrah\u00ebs\u201d).<\/i>\u00a0<\/b><\/p>\n
Vdekja e t\u00eb D\u00ebrguarit t\u00eb Allahut savs<\/sup><\/b><\/h2>\n
S<\/b>ahab\u00ebt e donin t\u00eb D\u00ebrguarin e Allahut savs<\/sup> m\u00eb shum\u00eb se veten. Momenti m\u00eb i v\u00ebshtir\u00eb, q\u00eb ata p\u00ebrjetuan, ishte kur Profeti i shenjt\u00eb savs<\/sup> u nda nga jeta. Ata kurr\u00eb nuk kishin menduar se i dashuri i tyre do t\u00eb largohej prej tyre. Pik\u00ebllimi e brenga p\u00ebr vdekjen e Profetit savs<\/sup> ishte e pap\u00ebrballueshme. Sahab\u00ebt gati-gati u trullos\u00ebn nga dhimbja dhe mbet\u00ebn pa mend. Edhe Umeri ra<\/sup> ishte i mendimit se i D\u00ebrguari i Allahut savs<\/sup> ishte gjall\u00eb, ve\u00e7se ishte larguar p\u00ebrkoh\u00ebsisht dhe do t\u00eb kthehej s\u00eb shpejti p\u00ebr t\u00eb nd\u00ebshkuar hipokrit\u00ebt. Madje Umeri ra<\/sup> ngriti shpat\u00ebn e zhveshur dhe tha se ai do t\u2019ia pres\u00eb kok\u00ebn atij, i cili guxon t\u00eb shpreh\u00eb se i D\u00ebrguari i Allahut savs <\/sup>ka nd\u00ebrruar jet\u00eb. At\u00ebher\u00eb Ebu Bekri ra<\/sup> iu drejtua sahab\u00ebve duke th\u00ebn\u00eb se n\u00ebse dikush i besonte Profetit t\u00eb shenjt\u00eb savs<\/sup>, le t\u00eb besoj\u00eb se ai ka nd\u00ebrruar jet\u00eb, por n\u00ebse dikush beson Allahun, le t\u00eb kuptoj\u00eb se Allahu \u00ebsht\u00eb i Gjall\u00eb dhe i Gjith\u00ebpranish\u00ebm. Pastaj recitoi k\u00ebt\u00eb ajet:<\/p>\n
Muhamedi nuk \u00ebsht\u00eb ve\u00e7se i D\u00ebrguar, para t\u00eb cilit gjith\u00eb t\u00eb d\u00ebrguarit tjer\u00eb kan\u00eb vdekur. N\u00ebse ai vdes ose vritet, a mos do t\u00eb ktheheni ju prapa? Kushdo q\u00eb kthehet prapa, nuk i b\u00ebn kurrfar\u00eb d\u00ebmi Allahut. Dhe Allahu me siguri do t\u2019i shp\u00ebrblej\u00eb fal\u00ebnderuesit.\u00a0[Ale-Imran 3:145]<\/p><\/blockquote>\n
Thuhet se at\u00eb moment, Umeri ra<\/sup> porsa d\u00ebgjoi fjal\u00ebt e Ebu Bekrit, kuptoi se Profeti i shenjt\u00eb savs<\/sup> me t\u00eb v\u00ebrtet\u00eb ishte larguar p\u00ebrgjithmon\u00eb. Pik\u00ebllimi i humbjes ishte i tmerrsh\u00ebm p\u00ebr Umerin ra<\/sup>, sepse e kishte dashur Profetin savs <\/sup>m\u00eb shum\u00eb se \u00e7do gj\u00eb tjet\u00ebr. Me t\u00eb d\u00ebgjuar k\u00ebto fjal\u00eb ai u rr\u00ebzua p\u00ebrdhe nga trysnia e emocionit.[5]<\/sup><\/p>\n
Kalifati i Umerit\u00a0(r.a.)<\/sup>\u00a0634-644<\/b><\/h2>\n
J<\/b>eta e Hazret Umerit ra<\/sup> \u00ebsht\u00eb nj\u00eb kapitull i r\u00ebnd\u00ebsish\u00ebm n\u00eb historin\u00eb e Islamit. \u00c7do rresht i k\u00ebtij kapitulli p\u00ebrmban ndryshime dhe fitore madh\u00ebshtore, saq\u00eb p\u00ebr t\u2019i arritur k\u00ebto, kombeve t\u00eb ndryshme u duhen shekujt t\u00eb t\u00ebr\u00eb. Ndikimi i Kuranit t\u00eb Shenjt\u00eb dhe trajnimi nga i\u00a0 D\u00ebrguari i Allahut savs<\/sup> i dhan\u00eb personalitetit t\u00eb Umerit ra<\/sup> nj\u00eb ngjyrim t\u00eb till\u00eb q\u00eb sot, pas shum\u00eb shekujve, periudha e kalifatit t\u00eb tij v\u00ebshtrohet me respekt e nder n\u00eb respektimin e drejt\u00ebsis\u00eb, t\u00eb drejtave dhe lirive njer\u00ebzore etj. Kishte punuar n\u00eb ngritjen e dinjitetit t\u00eb gjinis\u00eb fem\u00ebrore n\u00eb shoq\u00ebri apo n\u00eb nismat p\u00ebr mir\u00ebqenien e popullit, p\u00ebrpjekjet e tij n\u00eb p\u00ebrhapjen e nj\u00ebj\u00ebsis\u00eb s\u00eb Zotit dhe p\u00ebrkushtimin ndaj Tij. Njihen orvatjet e tij p\u00ebr arsimim e studim, hapja e shkollave e institucioneve p\u00ebr t\u00eb p\u00ebrgatitur dijetar\u00eb, gjykat\u00ebs dhe administrator\u00eb t\u00eb denj\u00eb. Pra Hazret Umeri ra<\/sup> nd\u00ebrtoi xhami e medrese n\u00eb vendet ku ishte\u00a0 futur islami, dhe t\u00eb cilat i shnd\u00ebrroi n\u00eb qendra kryesore t\u00eb arsimit, shkollimit dhe edukimit e t\u00eb cilat m\u00eb von\u00eb u b\u00ebn\u00eb vatrat themelore t\u00eb qytet\u00ebrimit Islam. Vet\u00ebm numri i xhamive, t\u00eb cilat sh\u00ebrbenin si institucione kryesore t\u00eb arsimit dhe njohjes s\u00eb rregullave fetare, kishte arritur dymb\u00ebdhjet\u00eb mij\u00eb gjat\u00eb kalifatit t\u00eb Umerit ra<\/sup>.[6]<\/sup><\/p>\n
Gjat\u00eb periudh\u00ebs s\u00eb tij Iraku, Persia, Siria, Egjipti, etj. u p\u00ebrfshin\u00eb n\u00eb perandorin\u00eb myslimane. Qytet\u00ebrimi Islam, t\u00eb cilin i D\u00ebrguari i Allahut savs<\/sup> kishte mbjell\u00eb n\u00eb shkret\u00ebtir\u00ebn shk\u00ebmbore t\u00eb Arabis\u00eb, tashm\u00eb ishte shnd\u00ebrruar n\u00eb nj\u00eb pem\u00eb t\u00eb gjer\u00eb e t\u00eb fuqishme, n\u00ebn hijen e s\u00eb cil\u00ebs kombe, gjuh\u00eb dhe kultura t\u00eb ndryshme formonin nj\u00eb p\u00ebrzierje jasht\u00ebzakonisht t\u00eb bukur. Zakonet e ritet e injoranc\u00ebs u shkrin\u00eb dhe u zhduk\u00ebn plot\u00ebsisht, nd\u00ebrsa civilizimi dhe kultura Islame lul\u00ebzoi e u p\u00ebrhap me hov t\u00eb shpejt\u00eb n\u00eb Arabi dhe jasht\u00eb saj. Sahab\u00ebt, t\u00eb cil\u00ebt i kishte m\u00ebsuar, edukuar dhe p\u00ebrgatitur vet\u00eb Profeti i shenjt\u00eb savs<\/sup>, kur u caktuan n\u00eb vende t\u00eb ndryshme sipas rangjeve shoq\u00ebrore apo administrative, ata u b\u00ebn\u00eb pishtar\u00ebt e dijes, ndri\u00e7imit dhe iluminizmit. Shum\u00eb shpejt kombe t\u00eb ndryshme filluan t\u00eb bashkoheshin n\u00ebn flamurin e Islamit, duke e p\u00ebrvet\u00ebsuar kultur\u00ebn Islame, moralin, virtytet, diturin\u00eb, artin, studimin e shkenc\u00ebs, etj. Ky ishte rasti i par\u00eb kur bota d\u00ebshmoi v\u00ebllaz\u00ebrin\u00eb e bashk\u00ebsin\u00eb mbar\u00ebnjer\u00ebzore.<\/p>\n
Umeri ra<\/sup> b\u00ebri p\u00ebrpjekje t\u00eb ve\u00e7anta p\u00ebr t\u00eb p\u00ebrhapur Kuranin dhe m\u00ebsimet e tij. \u2018Si rezultat i p\u00ebrpjekjeve t\u00eb Umerit ra<\/sup>, m\u00ebsimi i Kuranit u b\u00eb shum\u00eb i njohur. Lexuesit e Kuranit ishin aq shum\u00eb sa nuk num\u00ebroheshin, nd\u00ebrsa numri i hafizve[7]<\/sup><\/b><\/sup><\/i> kishte arritur n\u00eb mij\u00ebra. Hazret Ebu Musa Esh\u2019eri ra <\/sup>kishte shkruar n\u00eb p\u00ebrgjigje t\u00eb nj\u00eb letre se vet\u00ebm n\u00eb ushtrin\u00eb time jan\u00eb treqind hafiz\u00eb<\/i>.\u201d[8]<\/sup><\/p>\n
Thuhet se Kalifi i mysliman\u00ebve, Umeri ra<\/sup> vishte nj\u00eb k\u00ebmish\u00eb e cila ishte e arnuar n\u00eb m\u00eb shum\u00eb se 30 vende. Ushqimi ishte fare i thjesht\u00eb. Edhe n\u00eb at\u00eb koh\u00eb kur njer\u00ebzit pushonin, Umeri ra<\/sup> nga ndjenja e p\u00ebrgjegj\u00ebsis\u00eb, rrinte i angazhuar n\u00eb \u00e7\u00ebshtjet e Kalifatit. Mbante nj\u00eb qilim prej gjetheve t\u00eb palm\u00ebs ku shtrihej p\u00ebr t\u00eb pushuar. Kur delegacionet vinin n\u00eb Mek\u00eb, ata k\u00ebrkonin k\u00ebshtjell\u00ebn e Umerit ra<\/sup>, nd\u00ebrsa atyre u jepej p\u00ebrgjigje se Umeri ra<\/sup> nuk kishte ndonj\u00eb k\u00ebshtjell\u00eb, por banonte n\u00eb nj\u00eb sht\u00ebpi t\u00eb thjesht\u00eb.<\/p>\n
Umeri ra<\/sup> u b\u00eb kalifi i dyt\u00eb i t\u00eb D\u00ebrguarit t\u00eb Allahut savs<\/sup> pas vdekjes s\u00eb Ebu Bekrit ra<\/sup> n\u00eb Xhemadial thani 13 hixhri (gusht 634). Umeri ra <\/sup>i q\u00ebndroi besnik modelit t\u00eb Profetit t\u00eb shenjt\u00eb savs<\/sup> ndoqi besnik\u00ebrisht sjelljet e paraardh\u00ebsit t\u00eb tij. Por, me guximin dhe forc\u00ebn e tij karakteristike ai i n\u00ebnshtroi perandorit\u00eb e m\u00ebdha persiane e bizantine.<\/p>\n
Zgjerimi i perandoris\u00eb Islame<\/b><\/h2>\n
M<\/b>ysliman\u00ebt kishin b\u00ebr\u00eb disa luft\u00ebra me ushtrit\u00eb persiane dhe kishin fituar pjes\u00ebn per\u00ebndimore t\u00eb perandoris\u00eb. Tani perandor i ri Jezdgirdi<\/i> kishte filluar p\u00ebrgatitjet p\u00ebr nj\u00eb beteje vendimtare p\u00ebr t\u2019i zmbrapsur mysliman\u00ebt nga territori i tyre. P\u00ebr t\u00eb p\u00ebrforcuar ushtrin\u00eb myslimane, Hazret Umeri ra<\/sup> diskutoi me Shuran\u00eb (k\u00ebshillin) dhe caktoi Sa\u2019d bin Ebi Vekasin ra<\/sup> p\u00ebr udh\u00ebheqjen e ushtris\u00eb. Kur ushtria u nis nga Medina, Hazret Umeri ra<\/sup> k\u00ebshilloi Sa\u2019din duke i th\u00ebn\u00eb:<\/p>\n
\u201cAllahu t\u00eb keqen nuk e prap\u00ebson me t\u00eb keqen, por at\u00eb e prap\u00ebson me t\u00eb mir\u00ebn. T\u00eb gjith\u00eb, qoft\u00eb nga shtresa e lart\u00eb apo e ul\u00ebt, jan\u00eb t\u00eb barabart\u00eb para Tij. Dijeni se sjellja e t\u00eb D\u00ebrguarit t\u00eb Allahut savs<\/sup> \u00ebsht\u00eb e vetmja m\u00ebnyr\u00eb p\u00ebr t\u00eb vepruar. Ju po niseni p\u00ebr nj\u00eb mision historik dhe mund t\u2019ia dilni mban\u00eb vet\u00ebm duke ndjekur t\u00eb v\u00ebrtet\u00ebn. Ngulitni virtyte t\u00eb larta n\u00eb veten tuaj si dhe n\u00eb shok\u00ebt tuaj.\u201d<\/i><\/p>\n
Lufta u zhvillua n\u00eb fush\u00ebn e Kadisis\u00eb, ishin 28000 ushtar\u00eb mysliman p\u00ebrball\u00eb\u00a0 120000 ushtar\u00ebve persian\u00eb. Hazret Sa\u2019di ra<\/sup> merrte udh\u00ebzime t\u00eb vazhdueshme nga kalifi dhe vepronte sipas tyre. Lufta zgjati kat\u00ebr dit\u00eb, n\u00eb t\u00eb cil\u00ebn mysliman\u00ebt treguan trim\u00ebri t\u00eb pashoqe duke mposhtur armikun q\u00eb ishte kat\u00ebrfish m\u00eb i madh n\u00eb num\u00ebr. Kjo luft\u00eb ishte vendimtare n\u00eb historin\u00eb islame, sepse jo vet\u00ebm q\u00eb shkat\u00ebrroi perandorin\u00eb Persiane, por gjithashtu i dha Islamit nj\u00eb vrull t\u00eb fuqish\u00ebm. N\u00eb vitin 643 e gjith\u00eb Persia ra n\u00eb sundimin e mysliman\u00ebve.<\/p>\n
P\u00ebrve\u00e7 perandoris\u00eb persiane, n\u00eb gusht t\u00eb vitit 636 mysliman\u00ebt n\u00ebn udh\u00ebheqjen e Ebu Ubejdah ibni Xherrahut ra<\/sup> fituan betej\u00ebn e Jarmukut dhe k\u00ebshtu mor\u00ebn Sirin\u00eb nga perandoria Romake.<\/p>\n
Pas fitores s\u00eb Siris\u00eb Halid bin Velidi ra<\/sup> dhe Ebu Ubejdahu ra<\/sup>, ia vun\u00eb rrethimin qytetit Jerusalem. Shum\u00eb shpejt banor\u00ebt ran\u00eb dakord p\u00ebr t\u00eb b\u00ebr\u00eb marr\u00ebveshje me pal\u00ebn myslimane. P\u00ebr t\u00eb shkruar k\u00ebt\u00eb marr\u00ebveshje kalifi i mysliman\u00ebve Hazret Umeri ra <\/sup>vajti n\u00eb Jerusalem dhe siguroi banor\u00ebt se jeta e tyre dhe\u00a0 pronat e tyre\u00a0 do t\u00eb\u00a0 jen\u00eb t\u00eb\u00a0 sigurta. Kishat e sinagogat vazhduan sh\u00ebrbimet e tyre, nd\u00ebrsa \u00e7dokush g\u00ebzonte lirin\u00eb fetare.<\/p>\n
N\u00eb vitin 638 mysliman\u00ebt fituan Egjiptin nga Romak\u00ebt n\u00ebn udh\u00ebheqjen e Amr bin el-Asit ra<\/sup> nd\u00ebrsa n\u00eb vitin 640 Aleksandaria, qyteti i fundit n\u00eb dor\u00ebn e Romak\u00ebve u bashkua me perandorin\u00eb Islame.<\/p>\n
M\u00eb 27 t\u00eb Dhul Hixhas\u00eb t\u00eb vitit 23 hixhri (7 n\u00ebn. 644) periudha madh\u00ebshtore e kalifatit t\u00eb Umerit mb\u00ebrriti\u00a0 fundin e saj me vdekjen e tij n\u00eb mosh\u00ebn 61 vje\u00e7are. Nj\u00eb skllav persian me em\u00ebr Lu Lu Firoze i ishte ankuar p\u00ebr keqtrajtim nga pronari i tij. Kalifi e hetoi\u00a0 k\u00ebt\u00eb rast dhe gjeti se pronari nuk kishte vepruar ashtu, prandaj nuk e p\u00ebrfilli at\u00eb. Dit\u00ebn tjet\u00ebr kur Umeri ra<\/sup> ishte n\u00eb xhami p\u00ebr namaz, skllavi e sulmoi duke e goditur gjasht\u00eb her\u00eb me thik\u00eb. Hazret Umeri ra<\/sup> nd\u00ebrroi jet\u00eb nga plag\u00ebt e r\u00ebnda. Para se t\u00eb vdiste, ai kishte caktuar nj\u00eb komision t\u00eb p\u00ebrb\u00ebr\u00eb nga sahab\u00ebt e shquar p\u00ebr t\u00eb caktuar kalifin e ardhsh\u00ebm.<\/p>\n
Pozita e Umerit r.a.<\/sup><\/b><\/h2>\n
Fuqia e Umerit ra<\/sup> rridhte p\u00ebrmes dy elementeve t\u00eb r\u00ebnd\u00ebsishme, pra nga frika e Allahut dhe dashuria p\u00ebr Profetin e shenjt\u00eb savs<\/sup>. Ai trembej aq shum\u00eb nga p\u00ebrgjegj\u00ebsia e kalifatit sa q\u00eb nuk p\u00ebrdorte asgj\u00eb nga financat e shtetit. Madje ai nuk e merrte as vajin nga thesari publik p\u00ebr t\u00eb ndezur fenerin n\u00eb sht\u00ebpi. Ndihma financiare q\u00eb ai merrte nga thesari, mezi i plot\u00ebsonte nevojat elementare. Nj\u00ebher\u00eb dikush i tha: \u201cJu duhet t\u2019i shtoni t\u00eb ardhurat tuaja.\u201d Hazret Umeri iu p\u00ebrgjigj: \u201cI D\u00ebrguari i Allahut savs<\/sup> na ka l\u00ebn\u00eb nj\u00eb model p\u00ebr t\u00eb ndjekur dhe m\u00eb duhet ta ndjek at\u00eb.\u201d<\/p>\n
Umeri ra<\/sup> gjithmon\u00eb fliste t\u00eb v\u00ebrtet\u00ebn. Nj\u00eb her\u00eb i D\u00ebrguari i Allahut savs<\/sup> tha: \u201cUmeri gjithmon\u00eb flet t\u00eb v\u00ebrtet\u00ebn, pavar\u00ebsisht t\u00eb jet\u00eb e r\u00ebnd\u00eb dhe pavar\u00ebsisht n\u00ebse mbetet i vetmuar e pa p\u00ebrkrahje.\u201d Pothuaj \u00e7do nat\u00eb ai dilte n\u00eb rrugicat e Medin\u00ebs p\u00ebr t\u00eb par\u00eb nga af\u00ebr shqet\u00ebsimet e qytetar\u00ebve, q\u00ebndronte n\u00eb kufijt\u00eb e qytetit deri n\u00eb or\u00eb t\u00eb vona duke pritur korrier\u00ebt q\u00eb t\u2019i sillnin lajmet, nd\u00ebrsa po ky Umer ra<\/sup> nj\u00eb pjes\u00eb t\u00eb nat\u00ebs ra<\/sup> ia kushtonte adhurimit t\u00eb Allahut me p\u00ebrgj\u00ebrime t\u00eb ngash\u00ebryera.<\/p>\n
Hazret Amr bin el-As\u00a0 rr\u00ebfen se un\u00eb e pyeta t\u00eb D\u00ebrguarin e Allahut savs<\/sup> \u2018O i D\u00ebrguar i Allahut! Kush \u00ebsht\u00eb m\u00eb i dashur p\u00ebr ju nga njer\u00ebzit?\u2019 Ai tha: Aishja. Un\u00eb i thash\u00eb \u2018Po i D\u00ebrguari i Allahut! Prej burrave? Tha: babai i saj. Un\u00eb e pyeta: po pas tij? Tha \u2018Umer bin el-Hattabi.\u2019 Pastaj p\u00ebrmendi persona t\u00eb tjer\u00eb.[9]<\/sup><\/p>\n
Kur Hazret Umeri ra <\/sup>u sulmua n\u00eb tentim p\u00ebr vrasje, ai e kuptoi nga plag\u00ebt e r\u00ebnda se nuk mund t\u00eb jetoj\u00eb m\u00eb. Prandaj, thirri djalin e tij Abdullahun dhe i tha q\u00eb t\u00eb shkonte tek Aishja ra<\/sup> dhe t\u2019ia p\u00ebrcillte selamin e tij dhe t\u2019i k\u00ebrkonte leje p\u00ebr t\u2019u varrosur bashk\u00eb me dy shok\u00ebt e tij. Abdullahura <\/sup>u paraqit para Aishes ra<\/sup> dhe i tregoi mesazhin e Umerit ra<\/sup>. Aishja ra<\/sup> u p\u00ebrgjigj se at\u00eb vend e kishte caktuar p\u00ebr vete, por sot po i jepte ep\u00ebrsi Umerit mbi veten. Pra, kur Abdullahu u kthye me p\u00ebrgjigjen e Aishes dhe ia tregoi Umerit, g\u00ebzimi i tij ishte i pafund. Umeri tha: \u201cT\u00eb gjitha lavd\u00ebrimet i takojn\u00eb vet\u00ebm Allahut. P\u00ebr mua nuk ka gj\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme se kjo\u201d.<\/p>\n
Ibne Abbasi ra<\/sup> rr\u00ebfen se bashk\u00eb me ata q\u00eb kishin ardhur p\u00ebr t\u00eb p\u00ebrcjell\u00eb xhenazen e tij, ishte nj\u00ebri q\u00eb thoshte \u201cO Umar! Allahu qoft\u00eb i k\u00ebnaqur prej teje. Un\u00eb gjithmon\u00eb kam dashur q\u00eb Ai t\u00eb t\u00eb shoq\u00ebronte ty me shok\u00ebt e tu. Sepse gjithmon\u00eb e kam d\u00ebgjuar Profetin savs<\/sup> duke th\u00ebn\u00eb \u201cEbu Bekri, Umeri dhe un\u00eb…, Ebu Bekri, Umeri dhe Un\u00eb b\u00ebm\u00eb k\u00ebt\u00eb, apo Ebu Bekri, Umeri dhe Un\u00eb u nis\u00ebm …\u201d, prandaj edhe un\u00eb d\u00ebshiroja q\u00eb Allahu t\u00eb t\u00eb bashkonte ty me miqt\u00eb e tu.\u201d Ibne Abbasi ra<\/sup> rr\u00ebfen kur e ktheva kok\u00ebn p\u00ebr t\u00eb par\u00eb se kush fliste, pash\u00eb se ai ishte Hazret Ali bin Ebi Talib ra<\/sup>.<\/p>\n
Th\u00ebnie t\u00eb Hazret Umerit\u00a0<\/sup><\/b><\/b><\/h2>\n
\u201cR<\/b>uhuni nga teprica e pasuris\u00eb s\u00eb k\u00ebsaj bote q\u00eb leht\u00ebson jet\u00ebn tuaj, ashtu si\u00e7 i frik\u00ebsoheni mosbindjes ndaj Allahut. N\u00eb gjykimin tim, duhet frik\u00ebsuar m\u00eb shum\u00eb nga paraja se sa m\u00ebkati, sepse paraja e shpie njeriun drejt shkat\u00ebrrimit n\u00eb m\u00ebnyr\u00eb t\u00eb pandjeshme duke p\u00ebrdorur \u00e7do lloj joshjeje.\u201d[10]<\/sup><\/b><\/sup><\/p><\/blockquote>\n
Hazret Mesihu i Premtuar alehiselam<\/sup> shkruan duke treguar pozit\u00ebn e lart\u00eb t\u00eb Hazret Umerit ra<\/sup>:<\/p>\n
\u201cSaddiku ra <\/sup>dhe Faruku ra<\/sup> jan\u00eb prij\u00ebs t\u00eb shquar e t\u00eb denj\u00eb t\u00eb Allahut. Ata jan\u00eb si male t\u00eb larta. Ata ftuan banor\u00ebt e qyteteve apo t\u00eb vendeve t\u00eb shkreta drejt s\u00eb v\u00ebrtet\u00ebs, derisa z\u00ebri i tyre mb\u00ebrriti deri n\u00eb vendet m\u00eb t\u00eb larg\u00ebta. Periudha e kalifatit t\u00eb tyre \u00ebsht\u00eb sh\u00ebnuar nga frytet e arritjes s\u00eb Islamit dhe e pajisur me arom\u00ebn e sukseseve e arritjeve. Ndon\u00ebse n\u00eb periudh\u00ebn fillestare t\u00eb Ebu Bekrit ra<\/sup> Islami ishte rrethuar nga sfidat e v\u00ebshtir\u00ebsit\u00eb e shumta, madje, ushtrit\u00eb keqdash\u00ebse po p\u00ebrgatiteshin p\u00ebr ta sulmuar k\u00ebt\u00eb vargan t\u00eb dob\u00ebt, por duke par\u00eb besimin e Siddikut ra<\/sup> Allahu i Plotfuqish\u00ebm erdhi vet\u00eb n\u00eb ndihm\u00eb t\u00eb tij dhe e nxori k\u00ebt\u00eb thesar t\u00eb \u00e7muar nga gremina e rrezikut.\u201d [11]<\/sup><\/b><\/sup><\/p><\/blockquote>\n
\n\n[1]<\/sup>.\u00a0 Tirmidhi, numri i hadithit 3682,<\/p>\n<\/div>\n
\n[2]<\/sup>.\u00a0 N\u00eb terminologjin\u00eb Islame koha para Islamit njihet me termin \u201ckoha e injoranc\u00ebs\u201d.<\/p>\n<\/div>\n
\n[3]<\/sup>\u00a0 \u2018Fat\u2019hul bari\u2019<\/i> v\u00ebll. 7 f. 261, cituar nga \u2018Sehih-ut-Tauthik\u2019<\/i> f. 31<\/p>\n<\/div>\n
\n[4]<\/sup>.\u00a0 U\u2019zza<\/i> \u00ebsht\u00eb emri i idhullit, t\u00eb cilin<\/p>\n
e adhuronin mekasit<\/i> (banor\u00ebt e Mek\u00ebs).<\/p>\n<\/div>\n
\n[5]<\/sup>.\u00a0 Buhari, kitabul menakib<\/p>\n<\/div>\n
\n[6]<\/sup>.\u00a0 \u2018Feslul Hatab fi sirah Ibnul Hattab Amirul Mominin Umer bin el-Hattabra<\/sup>\u2019 \u00a0<\/sup><\/i>nga dr. Ali Muhammad es-Selabi www.slaaby.com<\/i><\/p>\n<\/div>\n
\n[7]<\/sup>.\u00a0 Hafiz: Hafizi quhet ai q\u00eb ka m\u00ebsuar p\u00ebrmendsh gjith\u00eb Kuranin.<\/p>\n<\/div>\n
\n[8]<\/sup>.\u00a0 Sejrus-Sahaba, v\u00ebll I, f. 147<\/p>\n<\/div>\n
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