Rendi ekonomik Islamik nuk i p\u00ebrket as kapitalizmit as socializmit shkencor. Filozofia ekonomike e Islamit \u00ebsht\u00eb shkencore pa qen\u00eb mekanike; \u00ebsht\u00eb e disiplinuar pa qen\u00eb kufizuese. Ajo lejon pron\u00ebsi private dhe nd\u00ebrmarrje private por nuk nxit lakmin\u00eb dhe grumbullimin e pasuris\u00eb n\u00eb pak duar, p\u00ebrmes s\u00eb cil\u00ebs nj\u00eb pjes\u00eb e madhe e shoq\u00ebris\u00eb kthehet n\u00eb t\u00eb varf\u00ebr, bujkrob\u00ebr dhe skllev\u00ebr t\u00eb nj\u00eb sistemi mizor dhe t\u00eb pam\u00ebshirsh\u00ebm t\u00eb shfryt\u00ebzimit.<\/p>\n
Ka tri ndryshime themelore n\u00eb filozofit\u00eb ekonomike t\u00eb kapitalizmit, komunizmit dhe Islamit.<\/p>\n
Kapitalizmi<\/b><\/b><\/p>\n
N\u00eb kapitaliz\u00ebm, kapitali shp\u00ebrblehet me interesin. \u00cbsht\u00eb e pranuar para s\u00eb gjithash, n\u00eb parim, q\u00eb kapitali ka t\u00eb drejt\u00eb t\u00eb shtohet. Interesi luan forc\u00ebn motivuese kryesore p\u00ebr grumbullimin e kapitalit, i cili pastaj kanalizohet si forc\u00eb t\u00eb pajis\u00eb dhe t\u00eb mbaj\u00eb linj\u00ebn e montimit [1] t\u00eb prodhimit n\u00eb l\u00ebvizje. Shkurt, interesi vepron si nj\u00eb stimul p\u00ebr mbajtjen e kapitalit n\u00eb qarkullim.<\/p>\n
Socializmi shkencor<\/b><\/p>\n
N\u00eb socializmin shkencor, ndon\u00ebse nuk ka stimul t\u00eb interesit p\u00ebr t\u00eb cikluar dhe ricikluar kapitalin n\u00eb nj\u00eb mekaniz\u00ebm produktiv, shteti monopolizon kapitalin. K\u00ebshtu q\u00eb nuk ka nevoj\u00eb p\u00ebr motivim.<\/p>\n
N\u00eb nd\u00ebrmarrjen e lir\u00eb private, n\u00ebse dikush paguan, apo nuk ka t\u00eb paguaj\u00eb interesin, vet\u00ebm ndenja e t\u00eb qenit pronar e kujtdo, \u00ebsht\u00eb e mjaftueshme p\u00ebr t\u00eb krijuar nj\u00eb nxitje, q\u00eb kapitali i kujtdo duhet t\u00eb rritet n\u00eb norm\u00ebn m\u00eb t\u00eb shpejt\u00eb t\u00eb mundshme. N\u00ebse dikush do t\u00eb paguaj\u00eb interesin mbi para t\u00eb huazuara, norma e interesit vepron si nj\u00eb faktor. Ajo funksionon si nj\u00eb dritare p\u00ebrmes s\u00eb cil\u00ebs kushdo mund t\u00eb monitoroj\u00eb rritjen apo zvog\u00eblimin krahasues t\u00eb kapitalit. N\u00eb sistemin ekonomik socialist, megjithat\u00eb, nuk gjendet as kjo nxitje, sepse ata q\u00eb p\u00ebrdorin kapitalin, nuk e zot\u00ebrojn\u00eb at\u00eb, dhe as nuk ka k\u00ebtu ndonj\u00eb mjet t\u00eb krahasimit, p\u00ebrmes t\u00eb cilit dikush mund t\u00eb gjykoj\u00eb, n\u00ebse norma e rritjes \u00ebsht\u00eb ekonomikisht e mjaftueshme apo jo.<\/p>\n
N\u00eb rendin socialist shkencor, zot\u00ebrimi i fuqish\u00ebm i gjith\u00eb kapitalit shtet\u00ebror nga shteti vet\u00eb e b\u00ebn sistemin e interesit plot\u00ebsisht t\u00eb pavend dhe t\u00eb pakuptimt\u00eb. Defekti \u00ebsht\u00eb se, kur ju nuk jeni n\u00ebn ndonj\u00eb presion p\u00ebr t\u00eb fituar m\u00eb shum\u00eb se interesi q\u00eb ju mund t\u00eb paguani, ju humbni t\u00eb gjith\u00eb stimujt dhe \u00e7do ndjenj\u00eb p\u00ebrgjegj\u00ebsie.<\/p>\n
N\u00ebse t\u00ebr\u00eb kapitali n\u00eb qarkullim n\u00eb nj\u00eb shtet komunist, p\u00ebr shembull, mund t\u00eb jet\u00eb i vlefsh\u00ebm nga pik\u00ebpamja se sa interes mund t\u00eb fitoj\u00eb duke qen\u00eb i depozituar n\u00eb nj\u00eb bank\u00eb, kjo do t\u00eb na njihte me nj\u00ebr\u00ebn an\u00eb t\u00eb tablos\u00eb. Ana tjet\u00ebr e tablos\u00eb mund t\u00eb konceptohet me vler\u00ebsimin e ekonomis\u00eb mbi nj\u00eb baz\u00eb humbje dhe fitimi. Natyrisht, kjo do t\u00eb paraqiste shum\u00eb nd\u00ebrlikime si vler\u00ebsimi i pagave etj. Por n\u00ebse ekspert\u00ebt financiar\u00eb v\u00ebn\u00eb mendjet e tyre n\u00eb pun\u00eb p\u00ebr k\u00ebt\u00eb, t\u00eb tilla pengesa mund t\u00eb kap\u00ebrcehen. Nj\u00eb krahasim i k\u00ebtyre t\u00eb dyjave do t\u00eb paraqiste mund\u00ebsi shum\u00eb interesante.<\/p>\n
\u00cbsht\u00eb m\u00eb shum\u00eb se e mundshme q\u00eb fajtor\u00ebt e v\u00ebrtet\u00eb p\u00ebr r\u00ebnien e standard-eve t\u00eb jetes\u00ebs mund t\u00eb lokalizohen sakt\u00ebsisht n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Madje edhe pa nj\u00eb detyr\u00eb kaq madhore, nuk \u00ebsht\u00eb aspak e v\u00ebshtir\u00eb p\u00ebr k\u00ebdo p\u00ebr t\u00eb p\u00ebrcaktuar shkaqet e nj\u00eb r\u00ebnie t\u00eb till\u00eb. Un\u00eb besoj se nga q\u00eb shteti b\u00ebhet kapitalisti, \u00ebsht\u00eb i privuar nga nj\u00eb sistem monitorimi p\u00ebr ta paralajm\u00ebruar at\u00eb p\u00ebr d\u00ebshtimet, humbjet dhe gabimet, n\u00eb lidhje me m\u00ebnyr\u00ebn q\u00eb ai trajton kapitalin shtet\u00ebror, sepse ai nuk ka detyrime financiare p\u00ebr t\u00eb p\u00ebrmbushur dhe mund t\u00eb p\u00ebrdor\u00eb kapital pa p\u00ebrgjegj\u00ebsi. Nj\u00eb situat\u00eb e till\u00eb \u00ebsht\u00eb plot me rreziqe t\u00eb pandara. Mungesa e interesit personal dhe nj\u00eb sistemi paralajm\u00ebrimi mbi fitimin apo humbjen, i rrjedhur nga p\u00ebrdorimi i kapitalit, shkakton rr\u00ebnim n\u00eb raportin sasi materiali hyrje-sasi prodhimi dalje. Sasia e humbjes vazhdon t\u00eb rritet.<\/p>\n
S\u00ebrish, nuk ka kontroll t\u00eb vendosur n\u00eb politik\u00ebn e kanalizimit t\u00eb kapitalit. P\u00ebr shembull, nuk ka pasqyr\u00eb p\u00ebr qeverit\u00eb socialiste, p\u00ebr t\u00eb gjykuar norm\u00ebn e v\u00ebrtet\u00eb t\u00eb rritjes ekonomike n\u00eb krahasim me ekonomit\u00eb e tregut t\u00eb lir\u00eb t\u00eb bot\u00ebs s\u00eb jashtme. Nj\u00eb problem tjet\u00ebr \u00ebsht\u00eb se shtetet komuniste k\u00ebrkojn\u00eb shpenzime shum\u00eb m\u00eb t\u00eb m\u00ebdha p\u00ebr mbrojtjen, v\u00ebzhgimin dhe deg\u00ebt e zbatimit t\u00eb ligjit brenda vendit. Gj\u00ebrat e tjera edhe n\u00ebse do t\u00eb jen\u00eb t\u00eb barabarta, kjo k\u00ebrkon nj\u00eb nivel t\u00eb shp\u00ebrpjes\u00ebtuar t\u00eb shpenzimeve p\u00ebr mbrojtjen dhe ruajtjen e ligjit dhe rendit. K\u00ebta dhe faktor\u00eb t\u00eb tjer\u00eb t\u00eb ngjash\u00ebm p\u00ebrb\u00ebjn\u00eb nj\u00eb taks\u00eb t\u00eb r\u00ebnd\u00eb mbi ekonomin\u00eb. Natyrisht, rr\u00ebnimi p\u00ebrfundimtar i ekonomis\u00eb mund t\u00eb shtyhet, por nuk mund t\u00eb shmanget krejt\u00ebsisht.<\/p>\n
Koncepti Islamik<\/b><\/p>\n
Nd\u00ebrsa komunizmi nuk siguron nxitje p\u00ebr p\u00ebrfshirje t\u00eb p\u00ebrkushtuar e t\u00eb drejtp\u00ebrdrejt\u00eb t\u00eb prodhimit t\u00eb mirave materiale, p\u00ebrve\u00e7 munges\u00ebs s\u00eb fajdes\u00eb (interesit t\u00eb kredis\u00eb), Islami e siguron k\u00ebt\u00eb nxitje. Islami shmang sistemin e fajdes\u00eb pa pasur problemet specifike t\u00eb bot\u00ebs komuniste. N\u00eb munges\u00eb t\u00eb kapitalit t\u00eb hequr t\u00eb fajdes\u00eb, Islami kontrollon kapitalin e vdekur n\u00ebp\u00ebrmjet kanaleve jo produktive. Ky kontroll \u00ebsht\u00eb nj\u00eb form\u00eb takse e njohur si zekat<\/i>, e cila \u00ebsht\u00eb v\u00ebn\u00eb jo mbi t\u00eb ardhurat apo fitimin por mbi vet\u00eb kapitalin.<\/p>\n
Kontrasti \u00ebsht\u00eb shum\u00eb i qart\u00eb. N\u00eb shoq\u00ebrit\u00eb kapitaliste, kapitali \u00ebsht\u00eb grumbulluar n\u00eb duart e pak vetave nga lakmia p\u00ebr t\u00eb shtuar kapitalin n\u00ebp\u00ebrmjet grumbullimit t\u00eb interesit dhe riciklimit t\u00eb tij n\u00eb ekonomi me vendosjen e taks\u00ebs q\u00eb jep nj\u00eb fitim m\u00eb t\u00eb madh sesa norma e interesit. N\u00eb munges\u00eb t\u00eb k\u00ebsaj, ekonomia \u00ebsht\u00eb e detyruar t\u00eb kaloj\u00eb n\u00eb re\u00e7ension. N\u00eb Islam, nga frika se \u00e7do kapital i vdekur do t\u00eb g\u00ebrryhet vazhdimisht p\u00ebrmes v\u00ebnies s\u00eb detyrimit t\u00eb zekatit, kushdo me kursime t\u00eb tepruara duhet ta p\u00ebrdor\u00eb k\u00ebt\u00eb n\u00eb fitimin e siguruar p\u00ebr t\u00eb larguar efektin e zekatit.<\/p>\n
Sipas Islamit, zgjidhja e problemeve ekonomike t\u00eb bot\u00ebs nuk gjendet as n\u00eb socializmin shkencor dhe as n\u00eb kapitaliz\u00ebm. \u00cbsht\u00eb e pamundur t\u00eb shtjelloj m\u00eb tej k\u00ebt\u00eb subjekt k\u00ebtu, por ne duhet t\u00eb kemi nj\u00eb pamje aktuale t\u00eb mosbalancimit ekonomik t\u00eb krijuar nga kapitalizmi p\u00ebr t\u00eb nxjerr\u00eb disa m\u00ebsime p\u00ebr t\u00eb ardhmen.<\/p>\n
(Marr\u00eb nga\u00a0 \u201cIslam\u2019s Response to Contemporary Issues\u201d (\u201cP\u00ebrgjigjja e\u00a0 Islamit ndaj \u00e7\u00ebshtjeve bashk\u00ebkohore\u201d), Hazret Mirza Tahir Ahmad<\/i><\/p>\n
f. 165-168, Angli, 2007)<\/i><\/p>\n Hazret Mirza Tahir Ahmadi, Kalifi i Kat\u00ebrt i Xhematit Mysliman Ahmadia thot\u00eb:<\/em><\/p>\n Ndryshimi i rendit ekonomik<\/b><\/p>\n Shfryt\u00ebzimi i qytetar\u00ebve m\u00eb t\u00eb varf\u00ebr nga kapitalizmi i bazuar n\u00eb interesin, q\u00eb pjell rebelimin socialist, duket t\u00eb jet\u00eb i larguar n\u00eb histori. Por nj\u00eb studim m\u00eb i thell\u00eb do t\u00eb zbuloj\u00eb se kjo \u00ebsht\u00eb vet\u00ebm nj\u00eb ndryshim maske.<\/p>\n Tashm\u00eb bota si nj\u00eb e t\u00ebr\u00eb \u00ebsht\u00eb ndar\u00eb n\u00eb ata q\u00eb kan\u00eb dhe ata qe nuk kan\u00eb, kryesisht n\u00eb saj\u00eb t\u00eb shfryt\u00ebzimit nga vendet e zhvilluara kapitaliste. Shtoji k\u00ebsaj situate kthimin shum\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm n\u00eb kapitaliz\u00ebm nga blloku i penduar Lindor. Kushdo dridhet t\u00eb p\u00ebrfytyroj\u00eb sa gjak akoma do t\u00eb thithet nga kombet tashm\u00eb t\u00eb dob\u00ebsuara dhe anemike t\u00eb Bot\u00ebs s\u00eb Tret\u00eb. Por do t\u00eb duket se vampir\u00ebt e kapitalizmit do t\u00eb thithin m\u00eb tep\u00ebr gjak.<\/p>\n \u00cbsht\u00eb e qart\u00eb se epoka e kund\u00ebrv\u00ebnies midis dy filozofive kryesore t\u00eb kund\u00ebrta ekonomike t\u00eb kapitalizmit dhe socializmit shkencor ka mbaruar. Sistemet ekonomike bazuar n\u00eb marksiz\u00ebm-leniniz\u00ebm jan\u00eb t\u00ebrhequr nga skena e \u00e7\u00ebshtjeve humane. Nga ana tjet\u00ebr, e ashtuquajtura ekonomi e lir\u00eb e Per\u00ebndimit duket t\u00eb jet\u00eb e ngaz\u00ebllyer mbi fitoren e saj t\u00eb dukshme. Ve\u00e7 Kin\u00ebs, vendet e bllokut Lindor jan\u00eb ende duke luftuar p\u00ebr t\u00eb zbutur mjerimet e turmave t\u00eb t\u00eb varf\u00ebrve n\u00eb vendet e tyre p\u00ebrkat\u00ebse, menj\u00ebher\u00eb mbas liris\u00eb s\u00eb tyre t\u00eb koh\u00ebve t\u00eb fundit.<\/p>\n Hendeku ekonomik midis Per\u00ebndimit dhe Lindjes nuk \u00ebsht\u00eb po aq i madh sa ai midis Veriut dhe Jugut. Vendet e Bot\u00ebs s\u00eb Par\u00eb t\u00eb Veriut jan\u00eb ndar\u00eb n\u00eb nj\u00eb rrafsh tjet\u00ebr nga vendet e Bot\u00ebs s\u00eb Tret\u00eb t\u00eb Afrik\u00ebs dhe Amerik\u00ebs s\u00eb Jugut. Ndon\u00ebse n\u00eb kuptimin e pabarazis\u00eb ekonomike, hendeku midis Amerik\u00ebs s\u00eb Veriut dhe asaj t\u00eb Jugut \u00ebsht\u00eb pa dyshim l\u00ebndues, ai nuk \u00ebsht\u00eb askund af\u00ebr hendekut midis Evrop\u00ebs dhe Afrik\u00ebs. Afrika, kaq pran\u00eb me Evrop\u00ebn \u00ebsht\u00eb, n\u00eb kuptimin e pabarazis\u00eb ekonomike, m\u00eb e larg\u00ebta prej saj.<\/p>\n Ndjenja e siguris\u00eb q\u00eb g\u00ebzohej dikur nga vendet m\u00eb t\u00eb dob\u00ebta t\u00eb bot\u00ebs, p\u00ebr arsye t\u00eb rivaliteteve midis superfuqive dhe \u00e7do mund\u00ebsi p\u00ebrfitimi e vendeve m\u00eb t\u00eb varfra, nga shkrirja e luft\u00ebs s\u00eb ftoht\u00eb shpejt do t\u00eb zhduket. Do t\u00eb ket\u00eb konkurrenc\u00eb m\u00eb t\u00eb madhe dhe m\u00eb t\u00eb ashp\u00ebr midis Shteteve t\u00eb Bashkuara, Rusis\u00eb dhe pjes\u00ebs tjet\u00ebr t\u00eb Evrop\u00ebs p\u00ebr t\u00eb fituar, monopolizuar dhe p\u00ebr t\u00eb siguruar tregjet e vendeve t\u00eb Bot\u00ebs s\u00eb Tret\u00eb.<\/p>\n Japonia, nuk do t\u00eb jet\u00eb m\u00eb kund\u00ebrshtari i vet\u00ebm serioz p\u00ebr Amerik\u00ebn. Nj\u00eb Evrop\u00eb e re, e dal\u00eb nga rritja e shpejt\u00eb e Komunitetit Evropian dhe perspektiva e pjes\u00ebmarrjes s\u00eb Evrop\u00ebs Lindore n\u00eb nj\u00eb treg m\u00eb t\u00eb madh t\u00eb p\u00ebrbashk\u00ebt, do t\u00eb vendos\u00eb nj\u00eb konkurrenc\u00eb edhe m\u00eb shum\u00eb t\u00eb frikshme p\u00ebr Amerik\u00ebn sesa shtetet rivale t\u00eb Evrop\u00ebs.<\/p>\n Miliona njer\u00ebz banor\u00eb t\u00eb Evrop\u00ebs Lindore dhe Rusis\u00eb po presin dhe jan\u00eb n\u00eb nevoj\u00eb t\u00eb skajshme t\u00eb ngritjes s\u00eb standardit t\u00eb tyre t\u00eb jetes\u00ebs. Vet\u00ebm rehabilitimi i nj\u00eb tregu t\u00eb mbyllur, nuk do t\u00eb jet\u00eb i mjaftuesh\u00ebm t\u00eb plot\u00ebsoj\u00eb k\u00ebt\u00eb q\u00ebllim t\u00eb v\u00ebshtir\u00eb, q\u00eb ka t\u00eb ngjar\u00eb t\u00eb b\u00ebhet m\u00eb i v\u00ebshtir\u00eb me kalimin e koh\u00ebs. Nevoja e ngutshme e tregjeve t\u00eb jashtme p\u00ebr t\u00eb mb\u00ebshtetur standardet n\u00eb rritje t\u00eb jetes\u00ebs n\u00eb Evrop\u00ebn Lindore dhe Rusi, mund t\u00eb plot\u00ebsohet nga Komuniteti Evropian, Amerika dhe Japonia. Kjo ofron pak shpres\u00eb p\u00ebr vendet e Bot\u00ebs s\u00eb Tret\u00eb – nj\u00eb tablo v\u00ebrtet e ftoht\u00eb p\u00ebr Bot\u00ebn e Tret\u00eb – shum\u00eb m\u00eb tep\u00ebr e till\u00eb p\u00ebr popullin m\u00eb me pak fat t\u00eb Afrik\u00ebs.<\/p>\n Politikan\u00ebt e vendeve, ekonomikisht dhe politikisht t\u00eb p\u00ebrparuara t\u00eb bot\u00ebs, jan\u00eb m\u00eb tep\u00ebr t\u00eb shqet\u00ebsuar nga revolucioni ekonomik kapitalist q\u00eb po zhvillohet n\u00eb Lindjen e Larg\u00ebt \u2013 Japoni, Koren\u00eb e Jugut, Formosa (Tajvan), Hong Kong dhe Singapor. Duket se distanca midis Lindjes s\u00eb Larg\u00ebt dhe Per\u00ebndimit po lidhet me ur\u00eb ngritur mbi shum\u00eb vende Aziatike me m\u00eb pak fat si: Indonezia, Malajzia, Kamboxhia, Tajlanda, Burma, Bangladeshi, India, Sri Lanka dhe Pakistani.<\/p>\n Gjithashtu \u00ebsht\u00eb e mundur q\u00eb t\u00eb plot\u00ebsohet sfida n\u00eb rritje nga ekonomia gjigante e Japonis\u00eb dhe t\u00eb vendoset nj\u00eb kontroll mbi ekonomin\u00eb e saj e zgjeruar me shpejt\u00ebsi, vende t\u00eb tjera t\u00eb Lindjes s\u00eb Larg\u00ebt nuk do t\u00eb jen\u00eb m\u00eb p\u00ebrfituese t\u00eb njohurive-teknike dhe kapitalit Amerikan. Nga ana tjet\u00ebr, \u00ebsht\u00eb e mundur gjithashtu q\u00eb Amerika mund t\u00eb anoj\u00eb edhe m\u00eb shum\u00eb nga aleat\u00ebt e saj t\u00eb Lindjes s\u00eb Larg\u00ebt p\u00ebr t\u00eb plot\u00ebsuar sfida t\u00eb reja t\u00eb kombinuara nga Japonia dhe nj\u00eb Evrop\u00eb e bashkuar ekonomikisht shum\u00eb m\u00eb e madhe. Kjo ndjell t\u00eb keqe p\u00ebr t\u00eb ardhmen e njer\u00ebzimit dhe mund t\u00eb prish\u00eb n\u00eb fund t\u00eb fundit perspektivat p\u00ebr paqe n\u00eb nj\u00eb rrafsh krejt t\u00eb ndrysh\u00ebm, sesa rivalitetet ideologjike midis kapitalizmit dhe komunizmit.<\/p>\n \u00cbsht\u00eb shum\u00eb her\u00ebt t\u00eb parashikohet se si ndryshimet n\u00eb Evrop\u00ebn Lindore dhe Rusi mund t\u00eb ndikojn\u00eb n\u00eb balanc\u00ebn ekonomike t\u00eb bot\u00ebs, dhe n\u00ebse kthimi i tyre n\u00eb kapitaliz\u00ebm mund t\u00eb jet\u00eb i plot\u00eb apo i pjessh\u00ebm, apo i ngadalt\u00eb apo i shpejt\u00eb. \u00c7far\u00ebdo q\u00eb t\u00eb ndodh\u00eb, nj\u00eb gj\u00eb \u00ebsht\u00eb e sigurt, se k\u00ebto ndryshime do t\u00eb ndikojn\u00eb m\u00eb tej n\u00eb m\u00ebnyr\u00eb t\u00eb pafavorshme n\u00eb ekonomit\u00eb e Bot\u00ebs s\u00eb Tret\u00eb. Nj\u00eb gjendje e till\u00eb e gj\u00ebrave nuk mund t\u00eb zgjas\u00eb pafund\u00ebsisht. Tashm\u00eb, bota \u00ebsht\u00eb drejtuar drejt nj\u00eb katastrofe globale.<\/p>\n Islami ka fjal\u00ebn e tij p\u00ebr t\u00eb th\u00ebn\u00eb si nj\u00eb k\u00ebshill\u00eb p\u00ebr vendet kapitaliste t\u00eb ngaz\u00ebllyera, tani t\u00eb mb\u00ebshtetura mbi nj\u00eb themel t\u00eb zbraz\u00ebt t\u00eb interesit dhe fajdes\u00eb. Ato jan\u00eb s\u00eb fundi, t\u00eb detyruara p\u00ebr t\u2019u shkat\u00ebrruar dhe t\u00eb b\u00ebhen copa-copa. E ashtuquajtura fitore e koh\u00ebve t\u00eb fundit nga kapitalizmi mbi socializmin do t\u00eb siguroj\u00eb vet\u00ebm paqe kalimtare. Filozofit\u00eb kapitaliste n\u00eb vetvete do t\u00eb nxjerrin demon\u00eb, t\u00eb fuqish\u00ebm t\u00eb cil\u00ebt do t\u00eb rriten me shpejt\u00ebsi n\u00eb p\u00ebrmasa gjigande n\u00eb munges\u00ebn e rivaliteteve nga socializmi. Vullkani i kapitalizmit do t\u00eb shp\u00ebrthej\u00eb m\u00eb n\u00eb fund me forc\u00eb t\u00eb till\u00eb sa q\u00eb e gjith\u00eb bota do t\u00eb tronditet, dridhet dhe shkundet.<\/p>\n (Marr\u00eb nga\u00a0 \u201cIslam\u2019s Response to Contemporary Issues\u201d (\u201cP\u00ebrgjigjja e\u00a0 Islamit ndaj \u00e7\u00ebshtjeve bashk\u00ebkohore\u201d), f. 170-172, Angli, 2007.<\/i><\/p>\n Fjalimi u mbajt m\u00eb 24 shkurt 1990 n\u00eb Sall\u00ebn <\/i>e Konferenc\u00ebs s\u00eb Mbret\u00ebresh\u00ebs Elisabet\u00eb II, Lond\u00ebr. )<\/i><\/p>\n [1] Linj\u00eb montimi (assembly line) = [term ekonomik] nj\u00eb grup makinash dhe pun\u00ebtor\u00ebsh qe grumbullojn\u00eb ne m\u00ebnyr\u00eb progresive nj\u00eb produkt. (sh\u00ebn.p\u00ebrkth)<\/p>\n Image: Courtesy of GotCredit<\/a>; Under Creative Commons<\/a>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Rendi ekonomik Islamik nuk i p\u00ebrket as kapitalizmit as socializmit shkencor. Filozofia ekonomike e Islamit \u00ebsht\u00eb shkencore pa qen\u00eb mekanike; \u00ebsht\u00eb e disiplinuar pa qen\u00eb kufizuese. Ajo lejon pron\u00ebsi private dhe nd\u00ebrmarrje private por nuk nxit lakmin\u00eb dhe grumbullimin e pasuris\u00eb n\u00eb pak duar, p\u00ebrmes s\u00eb cil\u00ebs nj\u00eb pjes\u00eb e madhe e shoq\u00ebris\u00eb kthehet n\u00eb<\/p>\n","protected":false},"featured_media":3001,"template":"","tags":[118,121,126],"authors":[457],"content_source":[],"class_list":["post-604","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-fajdeja","tag-kapitalizmi","tag-socializmi","topics-islami-dhe-ekonomia","article-cat-artikuj","authors-hazret-mirza-tahir-ahmedi"],"acf":[],"yoast_head":"\nKriza ekonomike e parashikuar n\u00eb vitin 1990<\/strong><\/h3>\n
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