{"id":5980,"date":"2016-10-10T15:42:18","date_gmt":"2016-10-10T15:42:18","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=5980"},"modified":"2020-03-29T13:22:42","modified_gmt":"2020-03-29T13:22:42","slug":"te-drejtat-e-grave-dhe-profeti-muhamed","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/te-drejtat-e-grave-dhe-profeti-muhamed\/","title":{"rendered":"T\u00eb drejtat e grave dhe mbrojtja e tyre nga Profeti Muhammed s.a.v.s."},"content":{"rendered":"

(Fjalim i mbajtur n\u00eb Mbledhjen Vjetore (Xhelsa Salana) t\u00eb 41-t\u00eb Gjermanis\u00eb m\u00eb 2 shtator 2016 n\u00eb Karlsruhe)<\/p>\n

T\u00eb drejtat e grave p\u00ebrpara\u00a0Islamit<\/h2>\n

Allahu i Madh\u00ebrish\u00ebm n\u00eb Kuranin Fam\u00eblart\u00ebthot\u00eb:<\/p>\n

\"teNe nuk t\u00eb kemi d\u00ebrguar ty, ve\u00e7 m\u00ebshir\u00eb p\u00ebr mbar\u00eb njer\u00ebzimin. (Kurani 21:108)<\/p><\/blockquote>\n

Historia bot\u00ebrore \u00ebsht\u00eb d\u00ebshmitare se para se t\u00eb vinte Kurani, gruaja n\u00eb \u00e7do kultur\u00eb t\u00eb bot\u00ebs, po shtypej nga mizoria dhe padrejt\u00ebsia. N\u00eb Greqin\u00eb e lasht\u00eb, n\u00eb Egjipt, Irak, Indi apo Kin\u00eb, n\u00eb \u00e7do cep t\u00eb Tok\u00ebs grat\u00eb ishin n\u00eb sh\u00ebnjest\u00ebr t\u00eb dhun\u00ebs dhe barbaris\u00eb, dhe askush nuk i d\u00ebgjonte hallet e tyre. Ato bliheshin si objekt k\u00ebnaq\u00ebsie e zbavitjejep\u00ebr t\u00eb plot\u00ebsuar d\u00ebshirat epshore, dhe silleshin m\u00eb keq se kafsh\u00ebt. Kultura arabe p\u00ebrfaq\u00ebsonte dy prirje t\u00eb kund\u00ebrta.<\/p>\n

N\u00eb nj\u00eb an\u00eb dominonin liria seksuale, p\u00ebrzierje t\u00eb shfrenuara t\u00eb meshkujve e femrave, pirja e alkoolit dhe shfaqje d\u00ebfryese, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr disa fise arabe e konsideronin gjinin\u00eb fem\u00ebrore si njoll\u00eb t\u00eb turpshme p\u00ebr ta, prandaj i varrosnin p\u00ebr s\u00eb gjalli vajzat e tyre t\u00eb sapolindura. Poligamia nuk njihte asnj\u00eb kufi, dhe nj\u00eb mashkull mund t\u00eb merrte p\u00ebr gra aq sa donte. Disa her\u00eb i biri trash\u00ebgonte t\u00eb vejat e t\u00eb atit dhe i konsideronte prona t\u00eb tij, dhe nganj\u00ebher\u00eb i merrnin p\u00ebr gra edhe motrat biologjike. Grat\u00eb nuk merrnin asnj\u00eb hise n\u00eb trash\u00ebgimi. N\u00ebse dikujt nuk i lindte djal\u00eb, pronat e saj i p\u00ebrvet\u00ebsonin v\u00ebllez\u00ebrit, duke privuar at\u00eb dhe t\u00eb gjitha vajzat e saj.<\/p>\n

N\u00eb Indi, pas vdekjes s\u00eb burrit, e veja digjej p\u00ebr s\u00eb gjalli bashk\u00eb me trupin e bashk\u00ebshortit. N\u00ebse dikush i shp\u00ebtonte nj\u00eb p\u00ebrfundimi t\u00eb till\u00eb, i ndalohej rrept\u00ebsisht martesa e dyt\u00eb, duke e quajtur nj\u00eb m\u00ebkat t\u00eb r\u00ebnd\u00eb. Ajo detyrohej t\u00eb kalonte gjith\u00eb jet\u00ebn n\u00eb rroba t\u00eb bardha, dhe p\u00ebrdorimi i rrobave me ngjyr\u00eb apo ndonj\u00eb zbukurimi nga ana e saj konsiderohej nj\u00eb shkelje e r\u00ebnd\u00eb. Kultura indiane e trajtonte si mbathja e k\u00ebmb\u00ebve. Disa doktrina fetare e konsideronin gruan si burimin e s\u00eb keqes dhe der\u00ebn e lig\u00ebsis\u00eb, madje mish\u00ebrimin e m\u00ebkatit.<\/p>\n

Pra, gruaja nuk g\u00ebzonte asnj\u00eb pozit\u00eb t\u00eb denj\u00eb pothuaj n\u00eb t\u00eb gjitha kulturat bot\u00ebrore. Ajo shikohej me p\u00ebrbuzje e p\u00ebr\u00e7mim, dhe i mohoheshin t\u00eb drejtat shoq\u00ebrore, ekonomike, politike madje edhe disa nga t\u00eb drejtat themelore njer\u00ebzore. Ajo nuk mund t\u00eb kryente lirisht shitblerje. N\u00eb fillim i duhej t’i n\u00ebnshtrohej babait, pastaj bashk\u00ebshortit dhe n\u00eb fund f\u00ebmij\u00ebve. Ajo nuk kishte vullnet t\u00eb lir\u00eb, madje as t\u00eb drejt\u00ebn e protest\u00ebs. Ndon\u00ebse, n\u00eb disa shoq\u00ebri grat\u00eb g\u00ebzonin edhe pozita t\u00eb larta, por kjo p\u00ebrb\u00ebnte situata shum\u00eb t\u00eb ve\u00e7anta.<\/p>\n

T\u00eb drejtat e grave dhe Profeti Muhammed s.a.v.s.<\/h2>\n

Kjo ishte gjendja e bij\u00ebs s\u00eb Ev\u00ebs n\u00eb shoq\u00ebri t\u00eb ndryshme, para se t\u00eb vinte prij\u00ebsi i profet\u00ebve, m\u00ebshira p\u00ebr mbar\u00eb njer\u00ebzimin, i D\u00ebrguari i Allahut Muhammedis.a.v.s.<\/sup> n\u00eb k\u00ebt\u00eb bot\u00eb. Feja q\u00eb p\u00ebrcolli ai, parashtroi m\u00ebsime t\u00eb p\u00ebrsosura q\u00eb shk\u00eblqenin n\u00eb \u00e7do aspekt t\u00eb jet\u00ebs shoq\u00ebrore. K\u00ebto m\u00ebsime garantuan edhe mbrojtjen e plot\u00eb t\u00eb t\u00eb drejtave t\u00eb grave, dhe p\u00ebr her\u00eb t\u00eb par\u00eb i D\u00ebrguari i Allahut s.a.v.s.<\/sup> e ngriti gruan e shtypur dhe e shfryt\u00ebzuar padrejt\u00ebsisht, dhe i dha nj\u00eb pozit\u00eb t\u00eb lart\u00eb dinjitoze.<\/p>\n

Znj. Sejeda Nevab Mubarika Begum r.a. ka p\u00ebrshkruar at\u00eb gjendje n\u00eb poezi k\u00ebshtu:<\/p>\n

\"te
\n“O mot\u00ebr! Mos e harro at\u00eb koh\u00eb, kur ti varroseshe p\u00ebr s\u00eb gjalli, nd\u00ebrsa muret vajtoninp\u00ebr ty kur vije n\u00eb k\u00ebt\u00eb bot\u00eb. T\u00eb qenit grua ishte nj\u00eb krim i r\u00ebnd\u00eb, dhe ajo mbetej gjithnj\u00eb n\u00eb sh\u00ebnjest\u00ebr t\u00eb t\u00eb gjitha mizorive. P\u00ebr shkak t\u00eb k\u00ebtij krimi t\u00eb pafalsh\u00ebm, ajo merrte k\u00ebto d\u00ebnime gjith\u00eb jet\u00ebs. Ajo sikur ishte gur apo zhavorr, q\u00eb nuk kishte ndjenja e as vet\u00ebdije. Kujto at\u00eb koh\u00eb, kur ndaheshe si send n\u00eb trash\u00ebgimi\u201d.<\/p><\/blockquote>\n

\"teJa vjen ai q\u00eb \u00ebsht\u00eb m\u00ebshir\u00eb p\u00ebr mbar\u00eb njer\u00ebzimin dhe b\u00ebhet p\u00ebrkrah\u00ebsi yt. Ai t\u00eb siguron t\u00eb gjitha t\u00eb drejtat dhe t\u00eb \u00e7liron nga k\u00ebto mizori, dhe ti s\u00ebrish fiton statusin e njeriut.<\/p>\n

D\u00ebrgoji atij mir\u00ebb\u00ebr\u00ebsi qindra-qindra salavate n\u00eb dit\u00eb, sepse ai \u00ebsht\u00eb Muhammed Mustafaja i shenjt\u00eb, prij\u00ebs i t\u00eb gjith\u00eb t\u00eb d\u00ebrguarve t\u00eb Zotit”.<\/p>\n

T\u00eb drejtat e grave dhe m\u00ebsimet islame rreth tyre<\/h2>\n

Burimi i t\u00eb gjitha m\u00ebsimeve islame jan\u00eb Kurani Fam\u00eblart\u00eb, praktika profetike (suneti) dhe hadithet, dhe t\u00eb tria k\u00ebto bashkohen n\u00eb qenien e t\u00eb D\u00ebrguarit t\u00eb Allahuts.a.v.s.<\/sup> Prandaj, k\u00ebdo nga k\u00ebto tri burime q\u00eb do t\u00eb parashtrojm\u00eb ne, vjen fal\u00eb qenies s\u00eb tij fisnikes.a.v.s.<\/sup>. Kurani zbriti tek ai, m\u00ebsimet e t\u00eb cilit ai p\u00ebrjet\u00ebsoi p\u00ebrmes porosive dhe praktik\u00ebs s\u00eb tij t\u00eb denj\u00eb.<\/p>\n

Ne mund t\u00eb shprehim me plot goj\u00eb se m\u00ebsimet e Islamit p\u00ebr mbrojtjen e t\u00eb drejtave t\u00eb grave dhe porosit\u00eb e tij p\u00ebr mir\u00ebsjellje ndaj tyre, nuk kan\u00eb asnj\u00eb krahasim me m\u00ebsimet e feve t\u00eb tjera. I D\u00ebrguari i Allahut s.a.v.s.<\/sup> vendosi shembujt m\u00eb t\u00eb bukur t\u00eb k\u00ebtij m\u00ebsimi duke e zbatuar n\u00eb sjelljen e tij ndaj grave.<\/p>\n

M\u00ebsimi q\u00eb solli i D\u00ebrguari i Allahut s.a.v.s.<\/sup> n\u00eb form\u00ebn e Kuranit Fam\u00eblart\u00eb, e konsideron mashkullin e femr\u00ebn t\u00eb nj\u00ebjt\u00eb dhe nuk b\u00ebn asnj\u00eb dallim midis tyre p\u00ebr sa i p\u00ebrket qenies s\u00eb tyre njer\u00ebzore. P.sh. n\u00eb suren en-Nisa Allahu thot\u00eb:<\/p>\n

\"teO njer\u00ebz! Kini druajtje ndaj Zotit tuaj q\u00eb ju krijoi prej nj\u00eb fryme t\u00eb vetme dhe prej saj krijoi \u00e7iftin e saj dhe p\u00ebrmes atyre t\u00eb dyve, p\u00ebrhapi shum\u00eb burra e gra. Kini druajtje ndaj Allahut (n\u00eb em\u00ebr t\u00eb) t\u00eb cilit ju i k\u00ebrkoni nj\u00ebri-tjetrit dhe ruani lidhjet farefisnore! Allahu pa dyshim \u00ebsht\u00eb Mbik\u00ebqyr\u00ebsi juaj. (en-Nisa 4:2)<\/p><\/blockquote>\n

T\u00eb nderuar zonja e zot\u00ebrinj! Ishte Islami i cili deklaroi ashtu si\u00e7 burrat g\u00ebzojn\u00eb t\u00eb drejtat n\u00eb \u00e7\u00ebshtjet shoq\u00ebrore dhe sociale, po ashtu edhe grat\u00eb kan\u00eb t\u00eb drejtat e tyre. Allahu thot\u00eb:<\/p>\n

\u0648\u064e\u0644\u064e\u0647\u064f\u0646\u0651\u064e \u0645\u0650\u062b\u0652\u0644\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0646\u0651\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u06da<\/p>\n

D.m.th. Si rregull, ato kan\u00eb po aq t\u00eb drejta (mbi burrat) sa kan\u00eb detyrime (ndaj tyre). (el-Bekare 2:229)<\/p><\/blockquote>\n

Themeluesi i Xhematit Musliman Ahmedia, Hazret Mirza Ghulam Ahmedi a.s.<\/sup> e komenton k\u00ebt\u00eb ajet duke th\u00ebn\u00eb:<\/p>\n

\u201cAsnj\u00eb fe nuk ka mbrojtur t\u00eb drejtat e grave, ashtu si\u00e7 ka mbrojtur Islami. Ai deklaroi shkurt e shqip:<\/p>\n

\u0648\u064e\u0644\u064e\u0647\u064f\u0646\u0651\u064e \u0645\u0650\u062b\u0652\u0644\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0646\u0651\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u06da<\/p>\n

d.m.th. ashtu sikund\u00ebr burrat g\u00ebzojn\u00eb disa t\u00eb drejta ndaj grave, po ashtu edhe grat\u00eb kan\u00eb t\u00eb drejtat e tyre ndaj burrave… \u00a0Lidhja midis burrave dhe grave duhet t\u00eb jet\u00eb nj\u00ebsoj si\u00e7 \u00ebsht\u00eb midis dy miqve t\u00eb sinqert\u00eb dhe besnik\u00eb\u201d. (Melfuzat<\/em>, v\u00ebll. V, f. 417)<\/p><\/blockquote>\n

Hazret Kalifi II r.a. duke komentuar mbi sjelljen e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.<\/sup> lidhur me k\u00ebto m\u00ebsime t\u00eb shk\u00eblqyera t\u00eb Islamit, ka th\u00ebn\u00eb:<\/p>\n

\u201c\u00cbsht\u00eb feja islame e cila ka ndri\u00e7uar aspektin njer\u00ebzor t\u00eb gruas, dhe i D\u00ebrguari i Allahut s.a.v.s.<\/sup> \u00ebsht\u00eb njeriu i par\u00eb i cili vendosi barazin\u00eb n\u00eb t\u00eb drejtat e grave n\u00eb k\u00ebt\u00eb aspekt, dhe njer\u00ebzit kuptuan tamam bot\u00ebkuptimin e fjal\u00ebve t\u00eb Kuranit<\/p>\n

\u0648\u064e\u0644\u064e\u0647\u064f\u0646\u0651\u064e \u0645\u0650\u062b\u0652\u0644\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0646\u0651\u064e \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0639\u0652\u0631\u064f\u0648\u0641\u0650 \u06da<\/p>\n

Porosit\u00eb e tij lidhur me mir\u00ebsjelljen ndaj grave, p\u00ebr p\u00ebrmbushjen e t\u00eb drejtave t\u00eb tyre dhe p\u00ebr aft\u00ebsit\u00eb e tyre jan\u00eb aq shum\u00eb, saq\u00eb nuk mund t\u00eb gjejm\u00eb as dhjet\u00eb p\u00ebrqindshin e tyre n\u00eb m\u00ebsimet e ndonj\u00eb prij\u00ebsi fetar. Ky \u00ebsht\u00eb kuptimi i fjal\u00ebve \u062d\u064f\u0628\u0650\u0651\u0628\u064e \u0627\u0650\u0644\u064e\u06cc\u064e\u0651 \u0627\u0644\u0646\u0650\u0651\u0633\u064e\u0627\u0621\u00a0d.m.th. ndjesia p\u00ebr respektin e grave dhe vet\u00ebdija p\u00ebr vetit\u00eb e tyre jan\u00eb rr\u00ebnjosur n\u00eb shpirtin Tim\u201d.\u00a0(Hakuul Jakin, Envarul Ulum, V\u00ebll. IX, f. 303)<\/p><\/blockquote>\n

Islami nuk b\u00ebn dallim midis gjinive n\u00eb \u00e7\u00ebshtjet shpirt\u00ebrore<\/h2>\n

Meq\u00eb para Islamit, grat\u00eb shtypeshin n\u00eb t\u00eb gjitha kulturat, prandaj ai u kujdes ve\u00e7an\u00ebrisht p\u00ebr t\u00eb drejtat e tyre n\u00eb m\u00ebsimet e tij. Nj\u00eb sure e t\u00ebr\u00eb u shpall lidhur me t\u00eb drejtat e saj, dhe meq\u00eb fjala en-Nisa (d.m.th. grat\u00eb) \u00ebsht\u00eb p\u00ebrs\u00ebritur disa her\u00eb n\u00eb k\u00ebt\u00eb sure, k\u00ebtij kapitulli i ishte v\u00ebn\u00eb emri en-Nisa dhe k\u00ebshtu ky fakt u p\u00ebrjet\u00ebsua se \u00ebsht\u00eb vet\u00ebm Islami i cili p\u00ebrfshin gjer\u00ebsisht t\u00eb drejtat e grave dhe i mbron ato. Islami nuk b\u00ebn asnj\u00eb dallim midis mashkullit dhe femr\u00ebs p\u00ebr sa i p\u00ebrket mund\u00ebsis\u00eb p\u00ebr t\u00eb arritur mir\u00ebsin\u00eb dhe devotshm\u00ebrin\u00eb, apo ngritjen shpirt\u00ebrore dhe shp\u00ebrblimet e tyre. Veprat e mira kan\u00eb shp\u00ebrblim t\u00eb nj\u00ebjt\u00eb si p\u00ebr burrat ashtu edhe p\u00ebr grat\u00eb. P.sh. Allahu i Madh\u00ebrish\u00ebm n\u00eb Kuranin Fam\u00eblart\u00ebka th\u00ebn\u00eb:<\/p>\n

\u0645\u064e\u0646\u0652 \u0639\u064e\u0645\u0650\u0644\u064e \u0635\u064e\u0627\u0644\u0650\u062d\u064b\u0627 \u0645\u0650\u0651\u0646 \u0630\u064e\u0643\u064e\u0631\u064d \u0623\u064e\u0648\u0652 \u0623\u064f\u0646\u062b\u064e\u0649\u0670 \u0648\u064e\u0647\u064f\u0648\u064e \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064c \u0641\u064e\u0644\u064e\u0646\u064f\u062d\u0652\u064a\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f \u062d\u064e\u064a\u064e\u0627\u0629\u064b \u0637\u064e\u064a\u0650\u0651\u0628\u064e\u0629\u064b \u06d6 \u0648\u064e\u0644\u064e\u0646\u064e\u062c\u0652\u0632\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u062c\u0652\u0631\u064e\u0647\u064f\u0645 \u0628\u0650\u0623\u064e\u062d\u0652\u0633\u064e\u0646\u0650 \u0645\u064e\u0627 \u0643\u064e\u0627\u0646\u064f\u0648\u0627 \u064a\u064e\u0639\u0652\u0645\u064e\u0644\u064f\u0648\u0646\u064e \u06de<\/p>\n

d.m.th. Cilindo q\u00eb kryen vepra t\u00eb mira nga meshkujt apo femrat, duke qen\u00eb besimtar, Ne do ta ringjallim at\u00eb me nj\u00eb jet\u00eb t\u00eb bukur dhe me siguri do ta shp\u00ebrblejm\u00eb sipas veprave m\u00eb t\u00eb mira, q\u00eb ka b\u00ebr\u00eb. (en-Nahl 16:98)<\/p><\/blockquote>\n

T\u00eb drejtat e gruas\u00a0n\u00eb \u00e7\u00ebshtjet martesore<\/h2>\n

N\u00eb jet\u00ebn shoq\u00ebrore t\u00eb njeriut, martesa radhitet nd\u00ebr marr\u00ebveshjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme. Para Islamit, gruaja nuk g\u00ebzonte asnj\u00eb t\u00eb drejt\u00eb lidhur me t\u00eb. Askush nuk ia pyeste p\u00eblqimin, dhe prind\u00ebrit e martonin ku t\u00eb donin. \u00cbsht\u00eb favori i Islamit ndaj gjinis\u00eb fem\u00ebrore se ashtu sikur ka obliguar dakord\u00ebsin\u00eb e kujdestarit t\u00eb saj p\u00ebr martes\u00ebn e vajz\u00ebs, ai gjithashtu ka detyruar p\u00eblqimin e saj. K\u00ebto porosi e mbrojn\u00eb at\u00eb nga d\u00ebmet e mundshme. Islami porosit se martesa e vajz\u00ebs nuk mund t\u00eb kryhet n\u00ebse ajo nuk \u00ebsht\u00eb dakord me t\u00eb. Hazret Kalifi II r.a.<\/sup> ka th\u00ebn\u00eb:<\/p>\n

“Para Islamit ishte zakon q\u00eb prind\u00ebrit e martonin vajz\u00ebn sipas d\u00ebshir\u00ebs s\u00eb tyre. P\u00eblqimi i saj nuk kishte asnj\u00eb r\u00ebnd\u00ebsi dhe ajo detyrohej t’i bindej fjal\u00ebs s\u00eb prind\u00ebrve. … Islami ka porositur “Martesa \u00ebsht\u00eb e paligjshme n\u00ebse b\u00ebhet kund\u00ebr d\u00ebshir\u00ebs s\u00eb vajz\u00ebs. Kjo \u00ebsht\u00eb e drejta e madhe q\u00eb Islami i ka dh\u00ebn\u00eb gjinis\u00eb fem\u00ebrore”.\u00a0(Tefsir Kebir<\/em>, v\u00ebll. X, f. 302, botuar 2004)<\/p><\/blockquote>\n

Islami ndalon doket dhe zakonet e vjetra<\/h2>\n

N\u00eb koh\u00ebn e injoranc\u00ebs, arab\u00ebt kishin dy zakone Ila <\/em>dhe Dhihar<\/em>, p\u00ebrmes t\u00eb cilave burri e braktiste gruan e tij, por as nuk e divorconte por as nuk i p\u00ebrmbushte t\u00eb drejtat. Zoti ndaloi k\u00ebto zakone t\u00eb k\u00ebqija dhe k\u00ebshtu e shp\u00ebtoi gruan nga shtypja dhe padrejt\u00ebsia.<\/p>\n

Disa fe nuk njohin pjes\u00ebn e gruas n\u00eb trash\u00ebgimi, nd\u00ebrsa Islami e konsideron pjes\u00ebtare n\u00eb trash\u00ebgimi. Po k\u00ebshtu ai cakton mehrin<\/em>, pra pasurin\u00eb q\u00eb bashk\u00ebshorti duhet t’i jap\u00eb gruas s\u00eb tij, dhe ajo \u00ebsht\u00eb plot\u00ebsisht e pavarur p\u00ebr harxhimin e tyre. Islami n\u00eb jet\u00ebn e tij sociale nuk e detyron gruan as q\u00eb t\u00eb harxhoj\u00eb p\u00ebr nevojat familjare.<\/p>\n

Filozofia e mbules\u00ebs dhe q\u00ebllimi i saj<\/h2>\n

Dispozitat e Islamit lidhur me mbules\u00ebn shpeshher\u00eb kritikohen n\u00eb Per\u00ebndim, por edhe k\u00ebto m\u00ebsime synojn\u00eb t\u00eb mbrojn\u00eb nderin dhe respektin e saj. Me urdhrin e hixhabit<\/em>, u nd\u00ebrpre menj\u00ebher\u00eb edhe imoraliteti dhe shfrenimi moral. N\u00ebp\u00ebrmjet k\u00ebtij m\u00ebsimi, marr\u00ebdh\u00ebniet midis mashkullit dhe femr\u00ebs i jan\u00eb n\u00ebnshtruar nj\u00eb sistemi t\u00eb fuqish\u00ebm q\u00eb bazohet n\u00eb parimet morale. Kurani Fam\u00eblart\u00eb duke p\u00ebrmbledhur filozofin\u00eb e hixhabit<\/em> n\u00eb nj\u00eb ajet thot\u00eb:<\/p>\n

\u0630\u064e\u0644\u0650\u0643\u064e \u0623\u064e\u062f\u0652\u0646\u064e\u0649 \u0623\u064e\u0646\u0652 \u064a\u064f\u0639\u0652\u0631\u064e\u0641\u0652\u0646\u064e \u0641\u064e\u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0630\u064e\u064a\u0652\u0646\u064e \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u063a\u064e\u0641\u064f\u0648\u0631\u064b\u0627 \u0631\u064e\u062d\u0650\u064a\u0645\u064b\u0627<\/p>\n

d.m.th. Kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e p\u00ebrshtatshme q\u00eb ato t\u00eb njihen e t\u00eb mos shqet\u00ebsohen nga t\u00eb tjer\u00ebt. (el-Ahzab 33:60)<\/p><\/blockquote>\n

Pra, hixhabi<\/em> nuk synon uljen e pozit\u00ebs s\u00eb gruas, p\u00ebrkundrazi q\u00ebllimi i tij kryesor mbetet mbrojtja e nderit dhe dinjitetit t\u00eb gruas, dhe ndarja e tyre nga vendet ku q\u00ebndrojn\u00eb burrat nuk ua pak\u00ebson lirin\u00eb, madje i mund\u00ebson t\u00eb p\u00ebrmbushin p\u00ebrgjegj\u00ebsit\u00eb e tyre me m\u00eb shum\u00eb liri.<\/p>\n

N\u00eb Islam, p\u00ebr shkak t\u00eb disa aft\u00ebsive t\u00eb ve\u00e7anta mashkulli \u00ebsht\u00eb caktuar p\u00ebrgjegj\u00ebs i sht\u00ebpis\u00eb. Megjithat\u00eb, bashk\u00eb me k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi, Allahu e porosit mashkullin p\u00ebr t’u kushtuar m\u00eb shum\u00eb v\u00ebmendje cil\u00ebsive t\u00eb saj. Allahu i Lart\u00ebsuar n\u00eb Kuranin Fam\u00eblart\u00eb ka th\u00ebn\u00eb:<\/p>\n

\u0641\u064e\u0625\u0650\u0646 \u0643\u064e\u0631\u0650\u0647\u0652\u062a\u064f\u0645\u064f\u0648\u0647\u064f\u0646\u0651\u064e \u0641\u064e\u0639\u064e\u0633\u064e\u0649\u0670 \u0623\u064e\u0646 \u062a\u064e\u0643\u0652\u0631\u064e\u0647\u064f\u0648\u0627 \u0634\u064e\u064a\u0652\u0626\u064b\u0627 \u0648\u064e\u064a\u064e\u062c\u0652\u0639\u064e\u0644\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f \u0641\u0650\u064a\u0647\u0650 \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0643\u064e\u062b\u0650\u064a\u0631\u064b\u0627 \ufd3f\ufd3e<\/p>\n

d.m.th. n\u00ebse nuk i p\u00eblqeni, at\u00ebher\u00eb mundet q\u00eb ju t\u00eb mos p\u00eblqeni di\u00e7ka, kurse Allahu t\u00eb ket\u00eb l\u00ebn\u00eb shum\u00eb t\u00eb mira n\u00eb t\u00eb. (en-Nisa 4:21)<\/p><\/blockquote>\n

Prij\u00ebsi yn\u00eb i dashur Muhammedi s.a.v.s.<\/sup> ka th\u00ebn\u00eb:<\/p>\n

“Besimtari nuk duhet t\u00eb urrej\u00eb gruan e tij besimtare e as t\u00eb mbaj\u00eb inat me t\u00eb. N\u00ebse nuk t\u00eb p\u00eblqen di\u00e7ka prej saj, ka sigurisht gj\u00ebra t\u00eb tjera q\u00eb t\u00eb k\u00ebnaqin. Andaj, shiko gjithmon\u00eb gj\u00ebra t\u00eb bukura”.\u00a0(Muslimi)<\/p><\/blockquote>\n

Tani do t’ju tregoj disa shembuj t\u00eb bukur nga th\u00ebniet dhe veprat e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.<\/sup> lidhur me mir\u00ebsjelljen ndaj grave. K\u00ebta shembuj provojn\u00eb qart\u00eb se \u00ebsht\u00eb vet\u00ebm figura e tij e shk\u00eblqyer q\u00eb \u00ebsht\u00eb e denj\u00eb p\u00ebr t’u quajtur mbrojt\u00ebsi i t\u00eb drejtave t\u00eb gruas.<\/p>\n

Pozita e gruas si n\u00ebn\u00eb<\/h2>\n

Profeti yn\u00eb i dashur s.a.v.s.<\/sup> ka dh\u00ebn\u00eb m\u00ebsime t\u00eb pashembullta p\u00ebr gruan n\u00eb tri pozitat e saj, si n\u00ebn\u00eb, si vajz\u00eb dhe si bashk\u00ebshorte. Homazhi i tij q\u00eb ai i b\u00ebri n\u00ebn\u00ebs, \u00ebsht\u00eb i pakrahasuesh\u00ebm n\u00eb t\u00eb gjitha kulturat e bot\u00ebs. Ai sipas urdhrit t\u00eb Zotit deklaroi:<\/p>\n

\u00a0\u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u064f \u062a\u064e\u062d\u0652\u062a\u064e \u0623\u064e\u0642\u0652\u062f\u064e\u0627\u0645\u0650 \u0627\u0644\u0623\u064f\u0645\u0651\u064e\u0647\u064e\u0627\u062a\u0650<\/p>\n

d.m.th. “Xheneti \u00ebsht\u00eb posht\u00eb k\u00ebmb\u00ebve t\u00eb n\u00ebnave.” (Kenzul-‘Ummal, nr. 45439)<\/p><\/blockquote>\n

Hazret Kalifi IVr.a.<\/sup> ka th\u00ebn\u00eb:<\/p>\n

“Profeti Muhammed s.a.v.s.<\/sup> ka th\u00ebn\u00eb se xheneti \u00ebsht\u00eb posht\u00eb k\u00ebmb\u00ebve t\u00eb n\u00ebnave, por nuk tha se \u00ebsht\u00eb posht\u00eb k\u00ebmb\u00ebve t\u00eb baballar\u00ebve. Kjo do t\u00eb thot\u00eb se parajsa e t\u00eb gjith\u00eb brezave t\u00eb ardhsh\u00ebm, t\u00eb grave dhe meshkujve t\u00eb tyre \u00ebsht\u00eb n\u00ebn k\u00ebmb\u00ebt e n\u00ebn\u00ebs s\u00eb tyre. \u00c7far\u00eb pozite e lart\u00eb i ka dh\u00ebn\u00eb Profeti Muhammed s.a.v.s.<\/sup> gruas, saq\u00eb pas k\u00ebtij nderimi edhe nj\u00eb njeri injorant nuk mund t\u00eb akuzoj\u00eb Islamin se ai nuk e nderon gruan”.\u00a0(Fjalim drejtuar \u201clexhna Imailah\u201d n\u00eb Xhelsa Salana Kanada 1991)<\/p><\/blockquote>\n

Dispozitat e Islamit rreth vajz\u00ebs<\/h2>\n

P\u00ebr rolin e saj si vajz\u00eb, i D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka konsideruar se arsimimi dhe edukimi i saj \u00ebsht\u00eb garanci p\u00ebr ta p\u00ebr t\u00eb fituar xhenetin. Ai ka porositur:<\/p>\n

\u200f \u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0644\u064e\u0647\u064f \u062b\u064e\u0644\u0627\u064e\u062b\u064f \u0628\u064e\u0646\u064e\u0627\u062a\u064d \u0641\u064e\u0635\u064e\u0628\u064e\u0631\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0646\u0651\u064e \u0648\u064e\u0623\u064e\u0637\u0652\u0639\u064e\u0645\u064e\u0647\u064f\u0646\u0651\u064e \u0648\u064e\u0633\u064e\u0642\u064e\u0627\u0647\u064f\u0646\u0651\u064e \u0648\u064e\u0643\u064e\u0633\u064e\u0627\u0647\u064f\u0646\u0651\u064e \u0645\u0650\u0646\u0652 \u062c\u0650\u062f\u064e\u062a\u0650\u0647\u0650 – \u0643\u064f\u0646\u0651\u064e \u0644\u064e\u0647\u064f \u062d\u0650\u062c\u064e\u0627\u0628\u064b\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650 \u064a\u064e\u0648\u0652\u0645\u064e \u0627\u0644\u0652\u0642\u0650\u064a\u064e\u0627\u0645\u064e\u0629\u0650 \u200f\u200f<\/p>\n

\u201cAi q\u00eb rriti tri vajza, i arsimoi dhe edukoi ashtu si\u00e7 duhej, dhe i trajtoi mir\u00eb edhe pas martes\u00ebs s\u00eb tyre, ka fituar xhenetin\u201d. (Ibni Maxha, nr. i hadithit 3669)<\/p><\/blockquote>\n

Edhe k\u00ebtu, nuk jan\u00eb p\u00ebrmendur arsimi dhe edukimi i djemve si mjet p\u00ebr t\u00eb fituar xhenetin, por jan\u00eb p\u00ebrmendur duksh\u00ebm vajzat. \u00cbsht\u00eb nj\u00eb nderim i madh q\u00eb i D\u00ebrguari i Allahut s.a.v.s.<\/sup> i ka kushtuar vajz\u00ebs.<\/p>\n

Porosit\u00eb e Islamit p\u00ebr mir\u00ebsjellje ndaj bashk\u00ebshortes<\/h2>\n

Shum\u00eb njer\u00ebz i atribuojn\u00eb vetes cil\u00ebsi t\u00eb ndryshme, por i D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka caktuar nj\u00eb kriter tjet\u00ebr p\u00ebr ep\u00ebrsin\u00eb e mashkullit. Ai ka th\u00ebn\u00eb:<\/p>\n

\u062e\u064e\u064a\u0652\u0631\u064f\u0643\u064f\u0645\u0652 \u062e\u064e\u064a\u0652\u0631\u064f\u0643\u064f\u0645\u0652 \u0644\u0623\u064e\u0647\u0652\u0644\u0650\u0647\u0650 \u0648\u064e\u0623\u064e\u0646\u064e\u0627 \u062e\u064e\u064a\u0652\u0631\u064f\u0643\u064f\u0645\u0652 \u0644\u0623\u064e\u0647\u0652\u0644\u0650\u064a<\/p>\n

\u201cM\u00eb i miri nd\u00ebr ju \u00ebsht\u00eb ai q\u00eb sillet n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb me familjen e tij, dhe un\u00eb jam m\u00eb i mir\u00eb nga ju n\u00eb sjelljen ndaj familjes sime\u201d. (Ibni Maxha, v\u00ebll. III, libri 3, hadith 1977)<\/p><\/blockquote>\n

Pastaj n\u00eb nj\u00eb moment tjet\u00ebr, ai deklaroi:<\/p>\n

\u200f \u0623\u064e\u0643\u0652\u0645\u064e\u0644\u064f \u0627\u0644\u0652\u0645\u064f\u0624\u0652\u0645\u0650\u0646\u0650\u064a\u0646\u064e \u0625\u0650\u064a\u0645\u064e\u0627\u0646\u064b\u0627 \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f\u0647\u064f\u0645\u0652 \u062e\u064f\u0644\u064f\u0642\u064b\u0627 \u0648\u064e\u062e\u0650\u064a\u064e\u0627\u0631\u064f\u0643\u064f\u0645\u0652 \u062e\u0650\u064a\u064e\u0627\u0631\u064f\u0643\u064f\u0645\u0652 \u0644\u0650\u0646\u0650\u0633\u064e\u0627\u0626\u0650\u0647\u0650\u0645\u0652 \u062e\u064f\u0644\u064f\u0642\u064b\u0627 \u200f\u200f<\/p>\n

d.m.th. \u201cM\u00eb i p\u00ebrkryeri nga besimi \u00ebsht\u00eb ai i cili \u00ebsht\u00eb m\u00eb i miri nd\u00ebr ju n\u00eb moral, dhe m\u00eb i miri n\u00eb moral \u00ebsht\u00eb ai q\u00eb sillet shk\u00eblqyesh\u00ebm me bashk\u00ebshorten e tij\u201d. (Tirmidhiu, nr. i hadithit 1162)<\/p><\/blockquote>\n

N\u00eb k\u00ebto hadithe i D\u00ebrguari i Allahut s.a.v.s.<\/sup> e ka cil\u00ebsuar mir\u00ebsjelljen ndaj bashk\u00ebshortes si kriter p\u00ebr ep\u00ebrsin\u00eb e mashkullit. K\u00ebto porosi gjithashtu provojn\u00eb mbrojtjen e t\u00eb drejtave t\u00eb gruas n\u00eb rolin e bashk\u00ebshortes.<\/p>\n

I D\u00ebrguari i Allahut s.a.v.s.<\/sup> e nderoi gruan duke e b\u00ebr\u00eb mbret\u00ebresh\u00eb t\u00eb sht\u00ebpis\u00eb, dhe e quajti pasurin\u00eb m\u00eb t\u00eb shtrenjt\u00eb t\u00eb k\u00ebsaj bote. Abdullah ibn Umer r.a.<\/sup> rr\u00ebfen se i D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka th\u00ebn\u00eb:<\/p>\n

\u201cKjo bot\u00eb \u00ebsht\u00eb nj\u00eb thesar, dhe pasuria m\u00eb e madhe e saj \u00ebsht\u00eb gruaja\u201d. (Muslimi)<\/p><\/blockquote>\n

I D\u00ebrguari i Allahut s.a.v.s.<\/sup> i donte grat\u00eb dhe kujdesej ve\u00e7an\u00ebrisht p\u00ebr ndjenjat e tyre. Nj\u00ebher\u00eb ai u shpreh:<\/p>\n

\u201cNga ato q\u00eb m\u00eb p\u00eblqen m\u00eb s\u00eb shumti n\u00eb k\u00ebt\u00eb bot\u00eb, \u00ebsht\u00eb gruaja. Pastaj, e dua parfumin e k\u00ebndsh\u00ebm. Por, k\u00ebnaq\u00ebsia dhe freskia e syve t\u00eb mi gjendet n\u00eb namaz\u201d. (Nisai)<\/p><\/blockquote>\n

Gruaja quhet gjini e dob\u00ebt, sepse ajo \u00ebsht\u00eb m\u00eb e dob\u00ebt dhe e brisht\u00eb n\u00eb krahasim me mashkullin. N\u00eb hadith ajo \u00ebsht\u00eb quajtur Kevarir <\/em>d.m.th. po\u00e7 qelqi, dhe Islami parashtron dispozita t\u00eb posa\u00e7me p\u00ebr mir\u00ebsjellje ndaj saj. Jeta e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.<\/sup> \u00ebsht\u00eb mbushur me shembuj t\u00eb till\u00eb. Nj\u00ebher\u00eb n\u00eb nj\u00eb udh\u00ebtim ai shoq\u00ebrohej edhe nga bashk\u00ebshortet e tij. Nj\u00eb sh\u00ebrb\u00ebtor nisi t\u00eb nxiste devet\u00eb dhe ato filluan t\u00eb ecnin me shpejt\u00ebsi, duke rrezikuar rr\u00ebzimin e grave prej tyre. Profeti s.a.v.s.<\/sup> i tha:<\/p>\n

\u0631\u064f\u0648\u064e\u064a\u0652\u062f\u064e\u0643\u064e\u0633\u064e\u0648\u0652\u0642\u064b\u0627\u0628\u0650\u0627\u0644\u0652\u0642\u064e\u0648\u064e\u0627\u0631\u0650\u064a\u0631\u0650<\/p>\n

\u201cKujdes, mos thyhen k\u00ebto po\u00e7e. Ne mund t\u00eb themi se shprehja e sotme Glass \u2013 handle with care (Qelqi \u2013 mbartni me kujdes)<\/em> q\u00eb p\u00ebrdoret mbi kutit\u00eb q\u00eb p\u00ebrmbajn\u00eb pajisje delikate apo en\u00eb qelqi ishte p\u00ebrdorur p\u00ebr her\u00eb t\u00eb par\u00eb nga i D\u00ebrguari i Allahut s.a.v.s.<\/sup>\u201d. (Muslimi, nr. i hadithit 2323)<\/p><\/blockquote>\n

N\u00eb hadith sh\u00ebnohet nj\u00eb ngjarje q\u00eb Profeti s.a.v.s.<\/sup> dhe Hazret Safije r.a.<\/sup> nj\u00ebher\u00eb po udh\u00ebtonin mbi nj\u00eb deve. Deveja rr\u00ebshqiti n\u00eb rrug\u00eb dhe Profeti s.a.v.s.<\/sup> u rr\u00ebzua bashk\u00eb me Safijen r.a.<\/sup>. Hazret Talha r.a.<\/sup> i cili ishte pran\u00eb, deshi t\u2019i afrohej Profetit s.a.v.s.<\/sup> me vrull p\u00ebr ta ndihmuar at\u00eb, por ai iu p\u00ebrgjigj:<\/p>\n

\u0639\u064e\u0644\u064e\u06cc\u0652\u06a9 \u0628\u0650\u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064e\u06c3\u0650\u06d4 \u0627\u064e\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064e\u06c3\u064f \u0627\u064e\u0644\u0652\u0645\u064e\u0631\u0652\u0621\u064e\u06c3\u064f<\/p>\n

Kujdesu p\u00ebr gruan, kujdesu p\u00ebr gruan.<\/p><\/blockquote>\n

N\u00eb k\u00ebt\u00eb kontekst mund t\u00eb themi se shprehje e sotme \u201cLadies First\u201d<\/em> d.m.th. s\u00eb pari grat\u00eb, n\u00eb radh\u00eb t\u00eb par\u00eb ishte p\u00ebrdorur nga i D\u00ebrguari i Allahut s.a.v.s.<\/sup><\/p>\n

Gruaja qoft\u00eb e Lindjes apo e Per\u00ebndimit shquhet p\u00ebr sjelljen e saj nazelie. Ky aspekt i karakterit t\u00eb saj konsiderohet edhe prirje e natyrshme. I D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka dh\u00ebn\u00eb shembullin e brinjave p\u00ebr k\u00ebt\u00eb veti t\u00eb saj, dhe na ka porositur t\u00eb sillemi but\u00ebsisht me t\u00eb. Nj\u00eb th\u00ebnie profetike na k\u00ebshillon k\u00ebshtu:<\/p>\n

\u201cEbu Hurejra r.a. rr\u00ebfen se i D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka th\u00ebn\u00eb: Silluni mir\u00eb me grat\u00eb dhe kujdesuni p\u00ebr mir\u00ebqenien e tyre sepse ajo \u00ebsht\u00eb krijuar nga brinja, pra ajo ka pak shtremb\u00ebrim si brinj\u00eb. Pjesa e sip\u00ebrme e brinjave \u00ebsht\u00eb e lakuar si hark, e n\u00ebse doni t\u2019i drejtoni ato mund t\u00eb thyhen, por n\u00ebse i lini ato ashtu si\u00e7 jan\u00eb, do t\u00eb p\u00ebrfitoni prej tyre. Prandaj, silluni mir\u00eb me to dhe veproni sipas k\u00ebshill\u00ebs sime\u201d.\u00a0(Buhariu)<\/p><\/blockquote>\n

T\u00eb drejtat e gruas p\u00ebr arsimim, trash\u00ebgim dhe \u00e7\u00ebshtjet martesore<\/h2>\n

Koh\u00eb m\u00eb par\u00eb grave u mohohej edhe arsimimi e shkollimi, dhe nuk kushtohej asnj\u00eb v\u00ebmendje p\u00ebr arsimimin dhe edukimin e vajzave. Nd\u00ebrsa i D\u00ebrguari i Allahut s.a.v.s.<\/sup> e obligoi arsimimin nj\u00ebsoj p\u00ebr t\u00eb dyja gjinit\u00eb. Ai deklaroi:<\/p>\n

\u0637\u064e\u0644\u064e\u0628\u064f\u0627\u0644\u0652\u0639\u0650\u0644\u0652\u0645\u0650\u0641\u064e\u0631\u0650\u064a\u0636\u064e\u0629\u064c\u0639\u064e\u0644\u064e\u0649\u0643\u064f\u0644\u0651\u0650\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u064d<\/p>\n

\u201cK\u00ebrkimi i dijes \u00ebsht\u00eb i detyruesh\u00ebm p\u00ebr \u00e7do musliman\u201d. (Sunen Ibni Maxha, v\u00ebll. I, libri 1, nr. i hadithit 224)<\/p><\/blockquote>\n

P\u00ebrpara edhe n\u00ebse gruaja nuk e duronte bashk\u00ebshortin e saj, apo ai e keqtrajtonte dhe e dhunonte, ajo nuk kishte t\u00eb drejt\u00eb t\u00eb ndahej prej tij. N\u00ebse gruaja nuk e do bashk\u00ebshortin e saj, apo ai \u00ebsht\u00eb i dhunsh\u00ebm e i paaft\u00eb, at\u00ebher\u00eb Islami i jep t\u00eb drejt\u00eb p\u00ebr t\u00eb k\u00ebrkuar divorc. Jeta e Profetit s.a.v.s.<\/sup> jep shembuj kur ai ka mb\u00ebshtetur k\u00ebt\u00eb t\u00eb drejt\u00eb dhe ajo mbrohet edhe sot. N\u00eb hadith thuhet:<\/p>\n

“Xhemila bint Selul r.a. erdhi te i D\u00ebrguari i Allahut s.a.v.s.<\/sup> dhe i tha: Nuk kam asnj\u00eb v\u00ebrejtje p\u00ebr moralin dhe mir\u00ebsjelljen e bashk\u00ebshortit tim Thabit bin Kejs, por nuk i p\u00ebrshtatem, dhe p\u00ebr k\u00ebt\u00eb arsye nuk e dua. N\u00eb k\u00ebt\u00eb situat\u00eb, nuk mundem t’i p\u00ebrmbush t\u00eb drejtat e tij, dhe do t\u00eb mbetem mosmir\u00ebnjoh\u00ebse. Prandaj, ju k\u00ebrkoj lejen p\u00ebr t’u ndar\u00eb prej tij. Profeti s.a.v.s.<\/sup> e pyeti: A je e gatshme p\u00ebr t\u00eb hequr dor\u00eb nga kopshti q\u00eb ke marr\u00eb si mehr<\/em>nga bashk\u00ebshorti yt? Ajo u p\u00ebrgjigj: Po, i D\u00ebrguari i Allahut s.a.v.s.<\/sup> madje m\u00eb shum\u00eb se aq. Ai i tha: At\u00ebher\u00eb ktheja kopshtin q\u00eb ke marr\u00eb n\u00eb mehr<\/em>, dhe jo m\u00eb shum\u00eb”.\u00a0(Buhariu, nr. i hadithit 5276)<\/p><\/blockquote>\n

Nj\u00eb hadith i ngjash\u00ebm \u00ebsht\u00eb si vijon:<\/p>\n

“Ibni Abasi r.a.<\/sup> rr\u00ebfen se nj\u00eb vajz\u00eb e pamartuar shkoi te Profeti Muhammed s.a.v.s.<\/sup> dhe i tha se babai i saj ka vendosur p\u00ebr martes\u00ebn e saj, por ajo nuk e pranon. Profeti Muhammed s.a.v.s.<\/sup> i dha t\u00eb drejt\u00eb q\u00eb da\u00e7 t\u00eb vazhdonte lidhjen martesore e da\u00e7 ta nd\u00ebrpriste at\u00eb”.\u00a0(Ebu Daudi)<\/p>\n

Fjalimi i lamtumir\u00ebs i Profetit s.a.v.s.<\/sup> p\u00ebrb\u00ebn rregullat e porosit\u00eb p\u00ebr nj\u00eb jet\u00eb t\u00eb lumtur. N\u00eb k\u00ebt\u00eb fjalim, i D\u00ebrguari i Allahut s.a.v.s.<\/sup> u ndal ve\u00e7an\u00ebrisht p\u00ebr t\u00eb drejtat e grave dhe tha: O njer\u00ebz, ju keni disa t\u00eb drejta ndaj bashk\u00ebshorteve tuaja, dhe, edhe bashk\u00ebshortet tuaja kan\u00eb disa t\u00eb drejta ndaj jush. E drejta juaj mbi to \u00ebsht\u00eb q\u00eb ato t\u00eb jetojn\u00eb d\u00eblir\u00ebsisht dhe t\u00eb mos b\u00ebjn\u00eb ndonj\u00eb veprim t\u00eb ul\u00ebt q\u00eb t\u2019ju shkaktoj\u00eb \u00e7nderim n\u00eb shoq\u00ebri. Jeni t\u00eb obliguar t\u2019i ushqeni e t\u2019i vishni sipas mund\u00ebsis\u00eb suaj. Mbani mend! Gjithmon\u00eb silluni mir\u00eb me bashk\u00ebshortet tuaja, sepse Zoti i Lart\u00ebsuar ju ka ngarkuar me kujdesin p\u00ebr to”.\u00a0(Tirmidhiu)<\/p><\/blockquote>\n

M\u00ebsimet e Islamit p\u00ebrputhen me natyr\u00ebn dhe dinjitetin e gruas<\/h2>\n

Sot qytet\u00ebrimi per\u00ebndimor i cakton gruas disa t\u00eb drejta, por jo sepse \u00ebsht\u00eb grua, por at\u00ebher\u00eb kur ajo \u00ebsht\u00eb e gatshme t’i p\u00ebrballoj\u00eb detyrat nj\u00ebsoj si nj\u00eb mashkull. Nd\u00ebrsa feja q\u00eb ka sjell\u00eb i D\u00ebrguari i Allahut s.a.v.s.<\/sup> i siguron nderin dhe t\u00eb gjitha t\u00eb drejtat, dhe i p\u00ebrcakton vet\u00ebm ato detyra q\u00eb i ka ngarkuar natyra. N\u00eb p\u00ebrgjith\u00ebsi i dob\u00ebti duhet t\u00eb b\u00ebj\u00eb m\u00eb shum\u00eb p\u00ebrpjekje p\u00ebr t\u00eb fituar t\u00eb drejt\u00ebn e tij. Popujt per\u00ebndimor\u00eb pas shum\u00eb protestash, debatesh dhe fushatash kan\u00eb pranuar disa nga t\u00eb drejtat themelore p\u00ebr gruan, dhe ky konsiderohet favor ndaj tyre. Nd\u00ebrsa Islami i siguroi ato t\u00eb drejta q\u00eb i ishin mohuar prej shekujsh, dhe jo sepse grat\u00eb po protestonin dhe luftonin p\u00ebr t\u00eb fituar k\u00ebto t\u00eb drejta, por sepse ato ishin t\u00eb drejtat e tyre t\u00eb natyrshme dhe u takonin atyre.<\/p>\n

Sot n\u00eb em\u00ebr t\u00eb barazis\u00eb gjinore, kultura per\u00ebndimore ka vendosur gruan n\u00eb nj\u00eb pozit\u00eb q\u00eb nuk ka asnj\u00eb hap\u00ebsir\u00eb n\u00eb Islam. Islami i njeh ato t\u00eb drejta q\u00eb mb\u00ebshteten nga natyra njer\u00ebzore, dhe t\u00eb cilat ia sigurojn\u00eb nj\u00eb pozit\u00eb t\u00eb nderuar dhe dinjitoze n\u00eb shoq\u00ebri. Duke akuzuar m\u00ebsimet e Islamit, dhe pohuar se \u00ebsht\u00eb pishtar i t\u00eb drejtave t\u00eb grave, a ka harruar Evropa kapitujt e tmerrit dhe barbaris\u00eb ndaj tyre q\u00eb njollosin historin\u00eb e saj? Nuk ka kaluar shum\u00eb koh\u00eb q\u00eb edhe grat\u00eb evropiane privoheshin nga t\u00eb drejtat e tyre themelore. A kjo shoq\u00ebri q\u00eb veten e quan t\u00eb emancipuar, ka harruar historit\u00eb e tmerrshme t\u00eb ekzekutimit t\u00eb mij\u00ebra grave duke i deklaruar magjistare etj.?<\/p>\n

Edhe k\u00ebtu n\u00eb Evrop\u00eb, gruaja konsiderohej pron\u00eb e mashkullit. Ajo nuk kishte t\u00eb drejt\u00eb t\u00eb dilte si d\u00ebshmitare. Vet\u00ebm dje, pra, deri n\u00eb vitin 1891, n\u00eb Angli, Gjermani, Norvegji, Amerik\u00eb dhe n\u00eb vende t\u00eb tjera Skandinave, gruaja nuk kishte asnj\u00eb t\u00eb drejt\u00eb pron\u00ebsie mbi trash\u00ebgimin\u00eb e meshkujve. Ajo nuk mund t\u00eb votonte. Nuk kishte t\u00eb drejt\u00eb p\u00ebr shkuror\u00ebzim, dhe divorcin e k\u00ebrkonte burri, at\u00ebher\u00eb gruas i mohohej e drejta mbi f\u00ebmij\u00ebt e saj. Deri n\u00eb fund t\u00eb shek. XIX grat\u00eb shfryt\u00ebzoheshin si krah i pun\u00ebs n\u00ebp\u00ebr fabrika, por nuk u lejohej t\u00eb merreshin me pun\u00ebt akademike e shkencore. Disa nga shkrimtaret e asaj kohe, u detyruan t\u00eb p\u00ebrdornin pseudonime mashkullore.<\/p>\n

Kalifi yn\u00eb i dashur a.b.a.<\/sup> duke trajtuar t\u00eb ashtuquajturat lirit\u00eb e grave n\u00eb Evrop\u00eb, ka th\u00ebn\u00eb:<\/p>\n

“Mb\u00ebshtet\u00ebsit e liris\u00eb dhe aktivist\u00ebt p\u00ebr lirin\u00eb e gruas n\u00eb Evrop\u00eb ngren\u00eb slogane, por rrjedhimisht gjejm\u00eb m\u00eb pak liri por m\u00eb shum\u00eb imoralitet dhe shthurje. Disa njer\u00ebz duke u mashtruar nga k\u00ebto slogane boshe fillojn\u00eb t\u00eb flasin p\u00ebr lirin\u00eb, (por le t\u00eb din\u00eb se) ishte i D\u00ebrguari i Allahut s.a.v.s.<\/sup> i cili para 1400 vjet\u00ebsh, u dha lirin\u00eb e v\u00ebrtet\u00eb”.\u00a0(Fjalim drejtuar Lexhna Imailah, n\u00eb 2003 n\u00eb Gjermani, botuar n\u00eb gazet\u00ebn el-Fazl, 29 gusht 2003, f. 2)<\/p><\/blockquote>\n

Mendimet e intelektual\u00ebve per\u00ebndimor\u00eb p\u00ebr Islamin<\/h2>\n

M\u00eb 13 gusht 2016, n\u00eb fjalimin drejtuar grave, n\u00eb Xhelsa Salan\u00ebn e Anglis\u00eb, Kalifi a.b.a.<\/sup> foli p\u00ebr t\u00eb drejtat dhe pozit\u00ebn e gruas n\u00eb Islam. P\u00ebrpos p\u00ebrgjigjeve ndaj akuzave q\u00eb i b\u00ebhen Islamit lidhur me t\u00eb drejtat e grave, Kalifi deklaroi se para Kur\u2019anit, asnj\u00eb lib\u00ebr hyjnor nuk ka trajtuar t\u00eb drejtat e grave, nd\u00ebrsa Kurani Fam\u00eblart\u00eb p\u00ebrcakton me drejt\u00ebsi t\u00eb drejtat dhe detyrat e meshkujve dhe femrave, prandaj ato nuk kan\u00eb nevoj\u00eb p\u00ebr asnj\u00eb ndryshim n\u00eb koh\u00eb apo hap\u00ebsir\u00eb. Evropa n\u00eb em\u00ebr t\u00eb t\u00eb drejtave t\u00eb gruas, e ka paraqitur me aq shum\u00eb keqardhje, saq\u00eb i ka mohuar dinjitetin e saj. Grat\u00eb tona nuk duhet t\u00eb ken\u00eb asnj\u00eb lloj inferioriteti. Tashm\u00eb na duhet t\u00eb afrojm\u00eb bot\u00ebn me fen\u00eb n\u00eb baz\u00eb t\u00eb t\u00eb drejtave.<\/p>\n

Njer\u00ebzit e zakonsh\u00ebm q\u00eb nuk thellohen n\u00eb shqyrtimin e bot\u00ebkuptimit t\u00eb k\u00ebtyre \u00e7\u00ebshtjeve, n\u00eb p\u00ebrgjith\u00ebsi ndikohen nga mendimet e t\u00eb tjer\u00ebve. Ata fillojn\u00eb t\u00eb kritikojn\u00eb m\u00ebsimet e Islamit lidhur me t\u00eb drejtat e grave, por p\u00ebr sa u p\u00ebrket studiuesve dhe intelektual\u00ebve t\u00eb paansh\u00ebm per\u00ebndimor\u00eb, ata e shohin vet\u00ebm Islamin, si shp\u00ebtimtar dhe mbrojt\u00ebsi gjinis\u00eb fem\u00ebrore. Po ju citoj mendimet e disa prej tyre. Edward Wilmot Blyden (1832-1912) duke komentuar se vet\u00ebm Islami i ka dh\u00ebn\u00eb gruas t\u00eb drejtat shoq\u00ebrore, financiare dhe morale, shkruan:<\/p>\n

“Islami i v\u00ebrtet\u00eb q\u00eb solli Muhammedi, i dha gjinis\u00eb fem\u00ebrore ato t\u00eb drejta q\u00eb m\u00eb p\u00ebrpara nuk i kishin fituar gjat\u00eb gjith\u00eb historis\u00eb njer\u00ebzore”.<\/p><\/blockquote>\n

(Christianity, Islam & the Negro Race<\/em>, London, W. B. Whittingham & Co., 1887; 2nd Edition 1888; University of Edinburgh Press, 3rd Edition, 1967; reprint of 1888 edition, Baltimore, Maryland: Black Classic Press, 1994 (edition on Googlebooks).<\/p>\n

\u00c9mile Dermenghem (1892-1971) shkruan:<\/p>\n

\u201cKush mund t\u00eb mohoj\u00eb faktin se m\u00ebsimet e Muhammedit ndryshuan kryek\u00ebput jet\u00ebn e arab\u00ebve. Gjinia fem\u00ebrore kurr\u00eb nuk kishte fituar at\u00eb pozit\u00eb dhe respekt q\u00eb i dhan\u00eb m\u00ebsimet e tij. Prostitucioni, martesat e p\u00ebrkohshme dhe d\u00ebfrimet e shfrenuara u ndaluan. Sh\u00ebrb\u00ebtoret dhe rob\u00ebreshat q\u00eb p\u00ebrdoreshin vet\u00ebm p\u00ebr k\u00ebnaq\u00ebsi dhe arg\u00ebtim, fituan t\u00eb drejtat e tyre”.\u00a0(La Vie de Mahomet<\/em>, Alger, Charlot, 1950)<\/p><\/blockquote>\n

Xhon Dovenport (1789-1877) ka shkruar:<\/p>\n

“Para 13 shekujve Muhammedi u siguroi n\u00ebnave, bashk\u00ebshorteve dhe vajzave at\u00eb pozit\u00eb dhe dinjitet q\u00eb ato nuk kan\u00eb fituar ende as n\u00eb ligjet per\u00ebndimore”.\u00a0(Muhammed and Teaching of Quran<\/em>, John Davenport f. 126)<\/p><\/blockquote>\n

Orientaliste e famshme italiane dr. Laura Veccia Vaglieri (1893-1989) shkruran:<\/p>\n

“Islami u dha grave ato t\u00eb drejta q\u00eb nuk i kishin fituar deri at\u00ebher\u00eb. Ndon\u00ebse gruaja g\u00ebzon nj\u00eb status m\u00eb t\u00eb lart\u00eb n\u00eb shoq\u00ebrin\u00eb Per\u00ebndimore, por n\u00ebse kthehemi n\u00eb t\u00eb kaluar\u00ebn, dhe t\u00eb krahasojm\u00eb pavar\u00ebsin\u00eb dhe emancipimin e gruas per\u00ebndimore me at\u00eb muslimane, do t\u00eb kuptojm\u00eb se ajo \u00ebsht\u00eb shum\u00eb inferiore, t\u00eb pakt\u00ebn me t\u00eb drejtat ligjore, dhe kjo situat\u00eb mbetet e nj\u00ebjt\u00eb akoma n\u00eb disa vende”.\u00a0(An Interpretation of Islam<\/em>)<\/p><\/blockquote>\n

P\u00ebrfundim<\/h2>\n

Pra, ky \u00ebsht\u00eb nj\u00eb fakt i qart\u00eb se ashtu sikur Islami i mbron t\u00eb drejtat e grave, nuk ka b\u00ebr\u00eb askush tjet\u00ebr n\u00eb historin\u00eb bot\u00ebrore, dhe i D\u00ebrguari i Allahut s.a.v.s jo vet\u00ebm me fjal\u00ebt por me veprat ka v\u00ebrtetuar se ai \u00ebsht\u00eb mbrojt\u00ebsi dhe p\u00ebrkrah\u00ebsi i t\u00eb drejtave t\u00eb gruas.<\/p>\n

\"teUn\u00eb fjalimin tim, e mbyll me fjal\u00ebt e Mesihut t\u00eb Premtuara.s.<\/sup>:<\/p>\n

“Jeta e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.<\/sup> \u00ebsht\u00eb nj\u00eb jet\u00eb e suksesshme dhe madh\u00ebshtore. Ai qoft\u00eb nga moralete tij t\u00eb shk\u00eblqyera, qoft\u00eb nga fuqia e tij shpirt\u00ebrore, qoft\u00eb nga burr\u00ebria dhe trim\u00ebria e tij, qoft\u00eb nga bukuria dhe p\u00ebrsosm\u00ebria e m\u00ebsimeve t\u00eb tij, qoft\u00eb nga modeli i tij i p\u00ebrkryer apo pranimi i lutjeve, pra n\u00eb \u00e7do aspekt, shoq\u00ebrohet nga prova dhe shenja t\u00eb ndritura. Duke i par\u00eb k\u00ebto, edhe nj\u00eb njeri mendjeleht\u00eb i skajsh\u00ebm, ve\u00e7se t\u00eb jet\u00eb i past\u00ebr nga inati dhe armiq\u00ebsia e panevojshme, mund t\u00eb pranoj\u00eb se ai ishte modeli i p\u00ebrsosur dhe njeriu i p\u00ebrkryer sipas fjal\u00ebve t\u00eb Zotit \u062a\u062e\u0644\u0651\u064e\u0642\u064f\u0648\u0652\u0627 \u0628\u0650\u0627\u064e\u062e\u0652\u0644\u064e\u0627\u0642\u0650 \u0627\u0644\u0644\u06c1d.m.th. p\u00ebrvet\u00ebsoni vetit\u00eb e Allahut”.\u00a0(Gazeta El-Hakm<\/em>, 10 prill, 1902)<\/p><\/blockquote>\n

Allahum-me sal-li ve barik ve sel-lim in-neke Hamidum Mexhid
\n<\/em><\/strong>(O Allah! Lart\u00ebso dhe beko Profetin, sepse Ti je i Lavd\u00ebruar dhe i Nderuar)<\/p>\n

(E p\u00ebrktheu n\u00eb shqip: Shahid Ahmad Butt)<\/p>\n","protected":false},"excerpt":{"rendered":"

(Fjalim i mbajtur n\u00eb Mbledhjen Vjetore (Xhelsa Salana) t\u00eb 41-t\u00eb Gjermanis\u00eb m\u00eb 2 shtator 2016 n\u00eb Karlsruhe) T\u00eb drejtat e grave p\u00ebrpara\u00a0Islamit Allahu i Madh\u00ebrish\u00ebm n\u00eb Kuranin Fam\u00eblart\u00ebthot\u00eb: Ne nuk t\u00eb kemi d\u00ebrguar ty, ve\u00e7 m\u00ebshir\u00eb p\u00ebr mbar\u00eb njer\u00ebzimin. (Kurani 21:108) Historia bot\u00ebrore \u00ebsht\u00eb d\u00ebshmitare se para se t\u00eb vinte Kurani, gruaja n\u00eb \u00e7do kultur\u00eb<\/p>\n","protected":false},"featured_media":5986,"template":"","tags":[],"authors":[470],"content_source":[],"class_list":["post-5980","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-gruaja-ne-islam","article-cat-artikuj","authors-hajdar-ali-zafar"],"acf":[],"yoast_head":"\nT\u00eb drejtat e grave dhe mbrojtja e tyre nga Profeti Muhammed s.a.v.s.<\/title>\n<meta name=\"description\" content=\"T\u00eb drejtat e grave: Historia bot\u00ebrore \u00ebsht\u00eb d\u00ebshmitare se para se t\u00eb vinte Kurani, gruaja n\u00eb \u00e7do kultur\u00eb t\u00eb bot\u00ebs, po shtypej nga mizoria ...\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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