Hazret Mirza Tahir Ahmadi, Kalifi i Kat\u00ebrt i Xhematit Mysliman Ahmadia, merrte pjes\u00eb n\u00eb\u00a0 takime, n\u00eb mjaft raste, ku an\u00ebtar\u00ebt e xhematit dhe t\u00eb tjer\u00ebt i shtronin pyetje t\u00eb ndryshme. K\u00ebtu posht\u00eb po paraqesim p\u00ebrgjigjet e dy pyetjeve q\u00eb iu drejtuan n\u00eb nj\u00eb seanc\u00eb q\u00eb u zhvillua n\u00eb Nasir Baagh, qendra e Xhematit Mysliman Ahmadia n\u00eb Gjermani, m\u00eb 11 shtator t\u00eb vitit 1993. Ky material u botua p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb shkurt t\u00eb 1994 n\u00eb revist\u00ebn Review of Religions.<\/i><\/p>\n
\u00a0<\/b>Pyetje:<\/b><\/p>\nN\u00eb Islam \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme t\u00eb mos grumbullosh parat\u00eb por t<\/b>\u2019<\/b>i mbash ato n\u00eb qarkullim. Si i shpjegon Islami investimet e parave n\u00eb burs\u00ebn financiare te sistemi kapitalist?<\/b><\/h3>\n
\u00a0<\/b>P\u00ebrgjigje:<\/b><\/p>\n
Sistemi financiar i Islamit punon p\u00ebrmes disa parimeve t\u00eb tjera, dhe para se t\u00eb gjeni p\u00ebrgjigjen e pyetjes suaj, ju duhet ta kuptoni k\u00ebt\u00eb sistem. P\u00ebr t\u00eb t\u00ebrhequr kapitalin q\u00eb mund t\u00eb ushqej\u00eb mekanizmin l\u00ebviz\u00ebs t\u00eb ekonomis\u00eb, ekzistojn\u00eb vet\u00ebm dy mund\u00ebsi \u2013 t\u00eb shp\u00ebrndash dhe t\u00eb qarkullosh parat\u00eb, q\u00eb ato t\u00eb v\u00ebn\u00eb n\u00eb l\u00ebvizje motorin e ekonomis\u00eb dhe ta mbajn\u00eb at\u00eb gjithmon\u00eb n\u00eb l\u00ebvizje.<\/p>\n
Nj\u00eb m\u00ebnyr\u00eb \u00ebsht\u00eb ta shp\u00ebrblesh kapitalin me p\u00ebrfitime, p\u00ebr t\u00eb nxitur m\u00eb shum\u00eb investime dhe m\u00eb pas, p\u00ebr ta shfryt\u00ebzuar at\u00eb sipas d\u00ebshir\u00ebs, q\u00eb do t\u00eb thot\u00eb se n\u00eb shoq\u00ebri ekzistojn\u00eb dy mjete \u2013 ai i vogli \u00ebsht\u00eb t\u00ebrheqja e magnat\u00ebve kapitalist\u00eb, nd\u00ebrsa ajo e fuqishmja dhe m\u00eb e p\u00ebrhapura \u00ebsht\u00eb t\u00ebrheqja e shoq\u00ebris\u00eb s\u00eb t\u00ebr\u00eb. Nxjerrja e parave, nga p\u00ebrfitimet e nj\u00eb shoq\u00ebrie dhe pastaj p\u00ebr drejtimin e tyre n\u00eb kanalet e industris\u00eb, k\u00ebrkon krijimin e magnat\u00ebve bankar\u00eb, dhe k\u00ebta magnat\u00eb ushqehen nga d\u00ebshira dhe lakmia e njer\u00ebzve p\u00ebr t\u00eb fituar p\u00ebrfitime mbi parat\u00eb e tyre. Parimi kryesor q\u00eb q\u00ebndron n\u00eb themel t\u00eb k\u00ebtij sistemi \u00ebsht\u00eb q\u00eb paraja \u201cpjell f\u00ebmij\u00eb\u201d, dometh\u00ebn\u00eb ajo krijon parat\u00eb vetvetiu.\u00a0 Besohet q\u00eb ajo vet\u00eb zot\u00ebron k\u00ebt\u00eb aft\u00ebsi. Islami e hedh posht\u00eb k\u00ebt\u00eb nocion. Nj\u00eb her\u00eb Profeti i shenjt\u00eb savs<\/sup><\/i> iu p\u00ebrgjigj nj\u00eb pasuesi q\u00eb ia kishte k\u00ebrkuar shpjegimin e interesit. Profeti u shpreh: \u201cA paraja jote pjell para\u201d, dometh\u00ebn\u00eb n\u00ebse ajo rri kot, a mund t\u00eb shum\u00ebfishohet dhe t\u00eb shtohet vetvetiu? Sigurisht p\u00ebrgjigjja ishte \u201cJO\u201d.<\/p>\n Nga kjo ne m\u00ebsojm\u00eb q\u00eb Islami e konsideron pasurin\u00eb si element i pal\u00ebvizsh\u00ebm n\u00eb nj\u00eb ekonomi. V\u00ebrtet nj\u00eb element, por i mpir\u00eb, q\u00eb mund t\u00eb luaj\u00eb rolin pozitiv si dhe at\u00eb negativ, duke u varur prej atij q\u00eb e p\u00ebrdor.\u00a0 Prandaj, paraja duhet t\u00eb jet\u00eb e pleksur n\u00eb m\u00ebnyr\u00eb t\u00eb harmonishme me vlerat njer\u00ebzore, para se t\u00eb jap\u00eb rezultate t\u00eb d\u00ebshiruara. N\u00ebse ato vlera nuk jan\u00eb t\u00eb dobishme, dhe parat\u00eb bien n\u00eb duart e njer\u00ebzve t\u00eb pap\u00ebrgjegjsh\u00ebm, ahere parat\u00eb do shkojn\u00eb kot, dhe gjith\u00eb kapitali do t\u00eb kthehet n\u00eb asgj\u00eb. N\u00eb rastin tjet\u00ebr, n\u00ebse p\u00ebrdoruesit e paras\u00eb jan\u00eb mjaft t\u00eb zgjuar, q\u00eb mund t\u00eb shfryt\u00ebzojn\u00eb at\u00eb n\u00eb dobin\u00eb e ekonomis\u00eb, at\u00ebher\u00eb ata do t\u00eb nxjerrin p\u00ebrfitime, por p\u00ebrfitimet e atij personi, q\u00eb derdh lek\u00eb n\u00eb bank\u00eb etj. p\u00ebr k\u00ebt\u00eb q\u00ebllim, do t\u00eb jen\u00eb pak dhe t\u00eb caktuara. Ato nuk do t\u2019i ngjajn\u00eb nj\u00eb rezultati aspak. N\u00ebse dikush merr parat\u00eb tuaja, me kusht q\u00eb do t\u2019ju jap\u00eb interesin por d\u00ebshton duke humbur \u00e7do gj\u00eb, at\u00ebher\u00eb ai, ose duhet t\u2019ju rikthej\u00eb at\u00eb q\u00eb ju takon gjat\u00eb gjith\u00eb jet\u00ebs ose t\u00eb shpall\u00eb\u00a0 falimentimin e tij. K\u00ebshtu q\u00eb ky sistem gjithashtu preket nga lloj-lloj mashtrimesh dhe k\u00ebt\u00eb ne e hasim n\u00eb jet\u00ebn e p\u00ebrditshme n\u00eb Europ\u00eb. N\u00eb Angli, ve\u00e7an\u00ebrisht k\u00ebto dit\u00eb, kjo metod\u00eb \u00ebsht\u00eb shum\u00eb e p\u00ebrhapur dhe mashtruesit po e p\u00ebrdorin k\u00ebt\u00eb p\u00ebr t\u00eb nxjerr\u00eb p\u00ebrfitime, dhe p\u00ebr t\u00eb g\u00eblltitur para t\u00eb shumta dhe n\u00eb fund deklarojn\u00eb se kan\u00eb falimentuar. K\u00ebshtu me k\u00ebta njer\u00ebz fundoset edhe ekonomia e miliona njer\u00ebzve.<\/p>\n Islami nuk pranon tez\u00ebn q\u00eb paraja riprodhohet vetvetiu. Islami p\u00ebrkrah zot\u00ebrimin e aksioneve, nj\u00eb marr\u00ebveshje me an\u00eb t\u00eb s\u00eb cil\u00ebs kreditori do t\u00eb marr\u00eb pjes\u00ebn n\u00eb rezultatet p\u00ebrfundimtare. N\u00ebse rezultati \u00ebsht\u00eb i keq, at\u00ebher\u00eb edhe ai do t\u00eb p\u00ebsoj\u00eb humbje, por n\u00ebse ai sh\u00ebnon fitime, edhe ai do t\u00eb p\u00ebrfitoj\u00eb prej tyre. Tashti, kjo k\u00ebrkon vendime t\u00eb matura dhe t\u00eb kujdesshme, nga ana e kreditorit, dhe standarde t\u00eb larta t\u00eb ndershm\u00ebris\u00eb dhe moralit n\u00eb veprimtarin\u00eb ekonomike, p\u00ebrndryshe ky sistem nuk mund t\u00eb veproj\u00eb. K\u00ebshtu q\u00eb rrje-dha e k\u00ebtij sistemi gjithmon\u00eb do t\u2019i sjell\u00eb dobi shoq\u00ebris\u00eb; n\u00eb treg do t\u00eb mbeten vet\u00ebm ata q\u00eb kan\u00eb fituar reputacionin e ndershm\u00ebris\u00eb dhe kan\u00eb fam\u00eb t\u00eb mir\u00eb. T\u00eb tjer\u00ebt, thjesht do t\u00eb zhduken. Ky \u00ebsht\u00eb q\u00ebndrimi i Islamit.<\/p>\n Por pjesa e dyt\u00eb e pyetjes mbetet ende p\u00ebr t\u2019u p\u00ebrgjigjur: \u201cSi do ta detyroj\u00eb Islami kapitalin, t\u00eb depozitohet n\u00eb kanale t\u00eb ekonomis\u00eb?”<\/strong><\/p>\n Islami e fut n\u00eb pun\u00eb metod\u00ebn e vendosjes s\u00eb taks\u00ebs progresive mbi kapitalin e bllokuar. Andaj, sipas tij, kapitali \u00ebsht\u00eb krijuar p\u00ebr t\u00eb \u00e7uar p\u00ebrpara zhvillimin dhe forcimin e ekonomis\u00eb\u00a0 dhe askush nuk ka t\u00eb drejt\u00eb ta pengoj\u00eb at\u00eb. Nga kjo del, q\u00eb kapitali \u00ebsht\u00eb pron\u00eb e p\u00ebrbashk\u00ebt e gjith\u00eb kombit. Ai mund t\u00eb jet\u00eb pron\u00eb individuale, derisa t\u2019i sh\u00ebrbej\u00eb nj\u00eb q\u00ebllimi. Kur ai ngel s\u00eb qarkulluari at\u00ebher\u00eb ai duhet gjobitur. Sistemi Islamik i Zekatit<\/i> i p\u00ebrgjigjet pik\u00ebrisht k\u00ebsaj detyre, dhe i ngjan taks\u00ebs q\u00eb vihet mbi kapitalin e bllokuar (q\u00eb nuk qarkullon).\u00a0 Sipas Islamit, n\u00ebse kapitali q\u00eb u takon individ\u00ebve, nuk u sh\u00ebrben projekteve ekonomike, atij i ulet vlera p\u00ebr at\u00eb individ, \u00e7ka do t\u00eb thot\u00eb, q\u00eb individ\u00ebt i paguajn\u00eb kombit \u00e7mimin e ndalimit dhe pengimit. K\u00ebshtu q\u00eb ata detyrohen t\u00eb derdhin kapitalin e tyre n\u00eb ekonomi, dhe aty, si\u00e7 kam shpjeguar edhe m\u00eb par\u00eb, duhen njer\u00ebz m\u00eb t\u00eb ndersh\u00ebm dhe m\u00eb t\u00eb nd\u00ebrgjegjsh\u00ebm, mjaft kompetent dhe t\u00eb aft\u00eb, q\u00eb t\u00eb shfryt\u00ebzojn\u00eb kapitalin dhe t\u00eb nxjerrin p\u00ebrfitime prej tij.<\/p>\n Tani, n\u00ebse kthehemi n\u00eb t\u00eb kaluar\u00ebn dhe v\u00ebshtrojm\u00eb historin\u00eb e Islamit, ju do t\u00eb m\u00ebsoni q\u00eb edhe at\u00ebher\u00eb kishte gjithashtu njer\u00ebz t\u00eb ndersh\u00ebm dhe fisnik\u00eb q\u00eb ishin si t\u00eb thuash, \u201ckapitalist\u00eb\u201d m\u00eb t\u00eb m\u00ebdhenj, q\u00eb investonin kapitalin p\u00ebr dobin\u00eb e ekonomis\u00eb. Hazret Imam Abu Hanifa (Allahu e m\u00ebshiroft\u00eb)<\/sup>, nj\u00eb nga jurist\u00ebt m\u00eb t\u00eb nderuar n\u00eb Islam, sistemi i ligjeve i t\u00eb cilit sot ndiqet nga nj\u00eb shumic\u00eb d\u00ebrrmuese myslimane, ishte edhe tregtar i zgjuar. Njer\u00ebzit i jepnin parat\u00eb p\u00ebr tregti. Disa l\u00ebshonin qese t\u00eb mbushura me lek\u00eb te pragu i der\u00ebs s\u00eb tij me mesazhin, q\u00eb \u201ct\u00eb lutemi p\u00ebr Zotin, investojini k\u00ebto dhe na jepni nga p\u00ebrfitimet. Prandaj, n\u00ebse ai i p\u00ebrdorte ato para, ai gjithashtu u jepte p\u00ebrfitimet e tyre. N\u00eb p\u00ebrgjith\u00ebsi, njer\u00ebzit p\u00ebrfitonin nga zot\u00ebsia dhe p\u00ebrvoja e tij\u00a0 dhe k\u00ebshtu ndodhi n\u00eb shum\u00eb raste t\u00eb tjera. N\u00eb sistemin ekonomik t\u00eb Islamit inkurajohet ndershm\u00ebria, nd\u00ebrsa sistemi q\u00eb bazohet n\u00eb interes, dhe q\u00eb e v\u00eb pandershm\u00ebrin\u00eb dhe aft\u00ebsin\u00eb e mashtrimit n\u00eb krye.<\/p>\n Gjithsesi, mendoj q\u00eb kjo pyetje k\u00ebrkon m\u00eb shum\u00eb shqyrtim\u00a0 dhe hulumtim, n\u00eb nj\u00eb aspekt t\u00eb ve\u00e7ant\u00eb. P\u00ebrparimi ose paleverdishm\u00ebria krahasuese midis k\u00ebtyre dy sistemeve t\u00eb kund\u00ebrta, del n\u00eb shesh gjat\u00eb kriz\u00ebs financiare, ashtu si\u00e7 e pam\u00eb n\u00eb Angli. Ato firma q\u00eb veprojn\u00eb mbi kapitalin e huazuar me interes, falimentojn\u00eb gjat\u00eb kriz\u00ebs financiare. Nuk ka asnj\u00eb mund\u00ebsi p\u00ebr mbijetes\u00ebn e tyre, sepse ato detyrohen t\u00eb shlyejn\u00eb borxhet, ndon\u00ebse\u00a0 nuk fitojn\u00eb asnj\u00eb lek dhe as nuk p\u00ebrfitojn\u00eb nga borxhet. Nd\u00ebrsa Islami mban nj\u00eb q\u00ebndrim krejt t\u00eb kund\u00ebrt. N\u00ebse ai q\u00eb merr borxh nuk i shfryt\u00ebzon parat\u00eb dhe nuk fiton prej tyre, dhe gjat\u00eb kriz\u00ebs financiare detyrohet t\u00eb ul\u00eb prodhimin, at\u00ebher\u00eb n\u00eb k\u00ebt\u00eb situat\u00eb, edhe kreditori duhet t\u00eb mbart\u00eb barr\u00ebn e v\u00ebshtir\u00ebsis\u00eb. Kreditorit nuk do t\u2019i jepet asgj\u00eb. K\u00ebtyre firmave, do t\u2019u jepet m\u00eb shum\u00eb koh\u00eb q\u00eb t\u00eb marrin veten s\u00ebrish, tamam si ato kafsh\u00eb, q\u00eb bien n\u00eb letargji gjat\u00eb dimrit. K\u00ebshtu q\u00eb sistemi i paraqitur nga Islami siguron mund\u00ebsin\u00eb e letargjis\u00eb dhe rim\u00ebk\u00ebmbjes, nd\u00ebrsa sistemi kapitalist per\u00ebndimor nuk ka masa t\u00eb tilla.<\/p>\n Pyetja e m\u00ebposhtme gjithashtu ishte b\u00ebr\u00eb p\u00ebr t\u00eb nj\u00ebjtin rast, dhe andaj \u00ebsht\u00eb vazhdim i p\u00ebrgjigjes s\u00eb m\u00ebparshme dhe kjo i p\u00ebrgjigjet sistemit kapitalist per\u00ebndimor dhe p\u00ebrkon me \u00e7\u00ebshtjet bashk\u00ebkohore.<\/p>\n Pyetje:<\/b><\/p>\n P\u00ebrgjigje:<\/b><\/p>\n Kjo \u00ebsht\u00eb nj\u00eb pyetje e shkurt\u00ebr q\u00eb k\u00ebrkon p\u00ebrgjigje t\u00eb holl\u00ebsishme, dhe kam frik\u00eb se nuk kemi koh\u00eb t\u00eb mjaftueshme n\u00eb k\u00ebt\u00eb takim p\u00ebr t\u00eb trajtuar vet\u00ebm k\u00ebt\u00eb pyetje. Meq\u00eb nuk mund ta shpjegoj n\u00eb m\u00ebnyr\u00eb shteruese, por do t\u00eb p\u00ebrpiqem t\u00eb jap p\u00ebrgjigje m\u00eb t\u00eb qart\u00eb ndon\u00ebse t\u00eb shkurt\u00ebr.<\/p>\n Kjo pyetje nuk u p\u00ebrket vet\u00ebm nevojave individuale, por \u00e7\u00ebshtja e interesit dhe ndalimit t\u00eb tij n\u00eb Islam, ka nj\u00eb shtrirje m\u00eb t\u00eb gjer\u00eb si dhe nj\u00eb ndikim m\u00eb t\u00eb thell\u00eb. T\u00eb gjitha sistemet financiare q\u00eb veprojn\u00eb me interes, quhen sisteme kapitaliste. T\u00eb gjitha k\u00ebto kan\u00eb mang\u00ebsi t\u00eb brendshme, por jo vet\u00ebm disa, por ato mang\u00ebsi jan\u00eb t\u00eb shumta, dhe gjithmon\u00eb i \u00e7ojn\u00eb njer\u00ebzit drejt vuajtjeve dhe mjerimit, pavar\u00ebsisht q\u00eb ata nuk do t\u00eb ken\u00eb marr\u00eb pjes\u00eb n\u00eb k\u00ebt\u00eb sistem n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt. Un\u00eb mund t\u00eb flas me holl\u00ebsi mbi k\u00ebt\u00eb \u00e7\u00ebshtje, dhe mund t\u2019ju jap nj\u00eb shembull p\u00ebr ta shtjelluar pik\u00ebpamjen time.<\/p>\n Shoq\u00ebria e cila merr hua me interes, n\u00eb nj\u00eb far\u00eb m\u00ebnyre shpenzon t\u00eb ardhmen e saj n\u00eb t\u00eb tashmen. P.sh. kam nevoj\u00eb p\u00ebr para q\u00eb t\u00eb blej nj\u00eb makin\u00eb luksoze, p\u00ebr t\u00eb q\u00ebndruar n\u00eb nj\u00eb hotel t\u00eb rehatsh\u00ebm, p\u00ebr t\u00eb pasur nj\u00eb sht\u00ebpi ose ndonj\u00eb send tjet\u00ebr luksoz, nd\u00ebrkoh\u00eb q\u00eb shkalla e t\u00eb ardhurave t\u00eb mia \u00ebsht\u00eb shum\u00eb e vog\u00ebl, kurse d\u00ebshirat jan\u00eb t\u00eb pap\u00ebrmbajtura dhe t\u00eb pakufizuara. Un\u00eb nuk mund t\u00eb pres derisa t\u00eb kem fituar mjaft, p\u00ebr t\u00eb realizuar d\u00ebshir\u00ebn time, kurse sistemi i interesit m\u00eb jep mund\u00ebsi t\u00eb marr borxh nga bankat. N\u00eb fakt duke vepruar k\u00ebshtu, un\u00eb po marr hua nga e ardhmja ime, k\u00ebshtu q\u00eb me kalimin e koh\u00ebs, b\u00ebhem m\u00eb i varf\u00ebr dhe dikur b\u00ebhet pothuajse e pamundur t\u00eb laj borxhin q\u00eb kisha marr\u00eb. Tani ky nuk \u00ebsht\u00eb m\u00eb problem individual. Tani dhe m\u00eb tutje, ky shnd\u00ebrrohet n\u00eb nj\u00eb problem komb\u00ebtar dhe vijon t\u00eb b\u00ebhet gjithnj\u00eb e m\u00eb i nd\u00ebrlikuar.<\/p>\n Industrit\u00eb q\u00eb lul\u00ebzojn\u00eb mbi k\u00ebt\u00eb sistem, n\u00eb fakt, plot\u00ebsojn\u00eb nevojat e dit\u00ebs, ose t\u00eb nj\u00eb viti, dhe zhvillohen mbi k\u00ebrkesat q\u00eb nuk jan\u00eb t\u00eb v\u00ebrteta, por jan\u00eb ngritur n\u00eb m\u00ebnyr\u00eb artificiale. Pas pak kohe, fuqia bler\u00ebse dob\u00ebsohet pak nga pak derisa ajo arrin n\u00eb rrug\u00eb qorre. Shtetit i shter fuqia bler\u00ebse, gjersa vet\u00eb shlyerja e borxhit b\u00ebhet nj\u00eb problem p\u00ebr gjith\u00eb kombin. Industrit\u00eb e ndiejn\u00eb r\u00ebnd\u00eb k\u00ebt\u00eb zbythje si dhe tregtia n\u00eb t\u00ebr\u00ebsi. Si rrjedhim, n\u00eb raste t\u00eb tilla, shfaqet kriza ekonomike.<\/p>\n Tani, ato vende q\u00eb tregtia e tyre ka shtrirje t\u00eb gjer\u00eb n\u00eb vende t\u00eb huaja, p\u00ebr t\u2019u mb\u00ebshtetur gjat\u00eb k\u00ebtyre krizave financiare, mund t\u2019ia dalin mban\u00eb p\u00ebrkoh\u00ebsisht. Por kur nj\u00eb s\u00ebr\u00eb vendesh bien nj\u00ebherazi n\u00eb kriz\u00eb, at\u00ebher\u00eb \u00ebsht\u00eb pothuajse e pamundur q\u00eb k\u00ebto vende me ekonomi artificiale t\u00eb gjejn\u00eb mb\u00ebshtetje. Kriza financiare q\u00eb u shfaq s\u00eb fundi n\u00eb Angli, n\u00eb fakt, ishte parashikuar prej meje para disa vjet\u00ebsh, n\u00eb nj\u00eb fjalim q\u00eb mbajta n\u00eb Sall\u00ebn e Mbret\u00ebresh\u00ebs Elizabeth II, kur tregova qartazi q\u00eb sistemi i tyre i interesit do t\u2019i fundos\u00eb n\u00eb thell\u00ebsit\u00eb m\u00eb t\u00eb m\u00ebdha q\u00eb ata do t\u2019i kishin p\u00ebrfytyruar. (Shih Islam\u2019s Response to Contemporary Issues [P\u00ebrgjigjja e Islamit ndaj problemeve bashk\u00ebkohore] <\/i>nga <\/i>Hazret Mirza Tahir Ahmadi, <\/i>botoi El-Shirkatul Islamiah). <\/i>Ndodhi pik\u00ebrisht ashtu dhe ky problem do t\u00eb zgjerohet edhe m\u00eb shum\u00eb.<\/p>\n P\u00ebr shkak t\u00eb ndryshimeve politike n\u00eb Evrop\u00ebn Lindore, kriza financiare i kurseu ata p\u00ebr pak koh\u00eb. Por nuk dua t\u00eb shkoj n\u00eb thell\u00ebsi, p\u00ebr t\u00eb shpjeguar ato motive q\u00eb shkaktuan k\u00ebt\u00eb vones\u00eb. Por ajo do t\u00eb shfaqet medoemos. Tregjet e jashtme do t\u00eb mbeten t\u00eb kufizuara. Fuqia e tyre bler\u00ebse po soset. Kan\u00eb thithur boll gjakun e Afrik\u00ebs, q\u00eb ajo tani vuan nga anemia, bile nga anemia vdekjeprur\u00ebse.<\/p>\n N\u00ebse gara p\u00ebr t\u00eb siguruar tregje t\u00eb jashtme q\u00eb zhvillohet n\u00eb Europ\u00eb nuk merr fund, po z\u00ebm\u00eb brenda pes\u00eb vjet\u00ebsh, do t\u00eb kuptoni q\u00eb sa i thell\u00eb \u00ebsht\u00eb ky problem dhe sa k\u00ebrc\u00ebnues do t\u00eb b\u00ebhet ky rrezik. Vet\u00eb Gjermania \u00ebsht\u00eb n\u00eb faz\u00ebn e rind\u00ebrtimit t\u00eb ekonomis\u00eb s\u00eb saj, duke thithur nj\u00eb shumic\u00eb d\u00ebrrmuese gjerman\u00ebsh nga pjesa lindore. Nd\u00ebr ta ka pun\u00ebtor\u00eb q\u00eb kan\u00eb njohuri dhe aft\u00ebsi teknike n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb, q\u00eb deri tani jan\u00eb paguar shum\u00eb pak. Tani ata jan\u00eb pjesa e ekonomis\u00eb s\u00eb gjer\u00eb gjermane, dhe g\u00ebzojn\u00eb t\u00eb nj\u00ebjtin trajtim, prandaj pas nj\u00eb goditje fillestare, niveli i prodhimit do t\u00eb rritet n\u00eb m\u00ebnyr\u00eb t\u00eb vrullshme, aq shum\u00eb, saq\u00eb Europa do t\u00eb ngjethet duke p\u00ebrfytyruar sken\u00ebn e ekonomis\u00eb s\u00eb p\u00ebrforcuar gjermane. Pik\u00ebrisht at\u00ebher\u00eb do t\u00eb nis gara serioze p\u00ebr t\u00eb gjuajtur tregjet e reja.<\/p>\n Gjithashtu, Rusia e at\u00ebhershme nuk do t\u00eb jet\u00eb Rusia e sotme, q\u00eb ende po rreket t\u00eb rim\u00ebk\u00ebmbet midis tronditjeve t\u00eb forta pas rr\u00ebzimit t\u00eb komunizmit. Rusia po rigrupon forcat. Ekonomia e saj do t\u00eb rip\u00ebrt\u00ebrihet. Gjendja e Rusis\u00eb s\u00eb sotme, m\u00eb kujton vepr\u00ebn madh\u00ebshtore t\u00eb Miltonit, Parajsa e rifituar, <\/i>n\u00eb t\u00eb cil\u00ebn forcat e djallit, pas goditjeve fillestare, rigrupohen p\u00ebr t\u00eb rifituar parajs\u00ebn. Prandaj, mos mendoni q\u00eb Rusia \u00ebsht\u00eb jasht\u00eb gar\u00ebs.<\/p>\n BRSS-ja (Bashkimi i Republikave Socialiste Sovjetike) <\/i>\u00ebsht\u00eb vend i madh, ose \u00ebsht\u00eb nj\u00eb grumbull vendesh, ekonomia e t\u00eb cil\u00ebve \u00ebsht\u00eb e fuqishme q\u00eb t\u00eb tejkaloj\u00eb shum\u00eb vende evropiane. Por pasi t\u00eb kalojn\u00eb periudh\u00ebn e rim\u00ebk\u00ebmbjes duke kaluar n\u00eb sistem kapitalist, do t\u00eb zhvillohen nj\u00eb varg ngjarjesh si\u00e7 kan\u00eb ndodhur n\u00eb Gjermani. Tani silleni n\u00ebp\u00ebr mend gjendjen e nj\u00eb Evrope me fuqin\u00eb bler\u00ebse q\u00eb po pak\u00ebsohet, me problemet e shumta financiare dhe me nj\u00eb konkurrim q\u00eb gjithnj\u00eb po rritet. Kriza t\u00eb tilla gjithmon\u00eb p\u00ebrfundojn\u00eb me luft\u00ebra dhe ky \u00ebsht\u00eb parimi themelor q\u00eb kurr\u00eb nuk mund t\u00eb shp\u00ebrfillet.<\/p>\n Pik\u00ebrisht, duke e pasur parasysh Kurani i Madh\u00ebrish\u00ebm kur ndalon p\u00ebrdorimin e kamat\u00ebs ose interesit, ai deklaron: \u201cN\u00ebse nuk do t\u00eb hiqni dor\u00eb nga kamata at\u00ebher\u00eb b\u00ebhuni gati p\u00ebr luft\u00eb me Allahun dhe me t\u00eb D\u00ebrguarin e Tij\u201d! <\/i>dometh\u00ebn\u00eb sistemi hyjnor do t\u00eb veproj\u00eb kund\u00ebr jush, dhe ju do t\u00eb detyroheni t\u00eb kaloni n\u00eb gjendjen e luft\u00ebs. Pra, kjo ishte p\u00ebrgjigjja m\u00eb e shkurt\u00ebr q\u00eb mund t\u00eb kisha paraqitur para jush, por ende mbeten shum\u00eb gj\u00ebra q\u00eb duhen shpjeguar.<\/p>\n Image: Courtesy of GotCredit<\/a>; Under Creative Commons<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":" Hazret Mirza Tahir Ahmadi, Kalifi i Kat\u00ebrt i Xhematit Mysliman Ahmadia, merrte pjes\u00eb n\u00eb\u00a0 takime, n\u00eb mjaft raste, ku an\u00ebtar\u00ebt e xhematit dhe t\u00eb tjer\u00ebt i shtronin pyetje t\u00eb ndryshme. K\u00ebtu posht\u00eb po paraqesim p\u00ebrgjigjet e dy pyetjeve q\u00eb iu drejtuan n\u00eb nj\u00eb seanc\u00eb q\u00eb u zhvillua n\u00eb Nasir Baagh, qendra e Xhematit Mysliman Ahmadia<\/p>\n","protected":false},"featured_media":3001,"template":"","tags":[118,121,119,122],"authors":[457],"content_source":[543],"class_list":["post-596","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-fajdeja","tag-kapitalizmi","tag-kredi","tag-sistemi-financiar","topics-islami-dhe-ekonomia","topics-islami","article-cat-fjalime","authors-hazret-mirza-tahir-ahmedi","content_source-review-of-religions"],"acf":[],"yoast_head":"\nP\u00ebrse Islami ndalon p\u00ebrdorimin e interesit?<\/b><\/h3>\n