{"id":594,"date":"2013-02-16T10:36:14","date_gmt":"2013-02-16T10:36:14","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=594"},"modified":"2021-03-03T13:31:43","modified_gmt":"2021-03-03T13:31:43","slug":"ceshte-xhihadi-dhe-pse-islami-pati-nevoje-per-te","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/ceshte-xhihadi-dhe-pse-islami-pati-nevoje-per-te\/","title":{"rendered":"\u00c7\u2019\u00ebsht\u00eb xhihadi dhe pse Islami pati nevoj\u00eb p\u00ebr t\u00eb?"},"content":{"rendered":"

Hazret Mesihu i Premtuar<\/a>, themeluesi i Xhematit Mysliman Ahmadia<\/a> a.s., duke shpjeguar \u00e7\u00ebshtjen e xhihadit, thot\u00eb:<\/p>\n

\n

\u201cShum\u00eb njer\u00ebz t\u00eb k\u00ebsaj epoke dhe t\u00eb koh\u00ebs s\u00eb mesjet\u00ebs nuk e kuptuan filozofin\u00eb e \u00e7\u00ebshtjes s\u00eb xhihadit e realitetin e tij, dhe b\u00ebn\u00eb shum\u00eb gabime, pasi ajo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje shume delikate. Dhe na vjen turp p\u00ebr t\u00eb pranuar faktin se p\u00ebr shkak t\u00eb gabimeve t\u00eb tyre fatale, armiqt\u00eb e Islamit gjet\u00ebn rast p\u00ebr t\u00eb sulmuar pandershm\u00ebrisht nj\u00eb fe t\u00eb till\u00eb kaq t\u00eb past\u00ebr e t\u00eb shenjt\u00eb si Islami, q\u00eb \u00ebsht\u00eb vet\u00ebm pasqyra e ligjit t\u00eb natyr\u00ebs dhe q\u00eb shfaq madh\u00ebshtin\u00eb e Zotit t\u00eb Gjall\u00eb. Duhet t\u00eb dini se fjala \u201cxhihad\u201d \u00ebsht\u00eb e prejardhur nga fjala \u201cxhuhd\u201d, q\u00eb do t\u00eb thot\u00eb \u201cme u p\u00ebrpjek\u201d. Kjo fjal\u00eb me kuptim figurativ u p\u00ebrdor p\u00ebr luft\u00ebrat fetare…<\/p>\n

K\u00ebtu do t\u2019i p\u00ebrgjigjemi pyetjes se \u00e7\u2019\u00ebsht\u00eb xhihadi dhe pse Islami pati nevoj\u00eb p\u00ebr t\u00eb?<\/strong> Duhet b\u00ebr\u00eb e qart\u00eb se feja Islame, q\u00eb nga fillimi i saj hasi shum\u00eb probleme, dhe t\u00eb gjitha grupet e tjera ishin b\u00ebr\u00eb armiqt\u00eb e saj. \u00cbsht\u00eb e zakonshme q\u00eb kur vjen ndonj\u00eb profet apo pejgamber nga Zoti i Madh\u00ebrish\u00ebm, ai krijon nj\u00eb grup njer\u00ebzish, q\u00eb jobesimtar\u00ebve u duket, i drejt\u00eb, p\u00ebrparimtar dhe me vullnet shum\u00eb t\u00eb fort\u00eb. At\u00ebher\u00eb, grupe t\u00eb tjera jobesimtar\u00ebsh fillojn\u00eb ta shikojn\u00eb me lakmi dhe sigurisht q\u00eb lind n\u00eb zemrat e tyre nj\u00ebfar\u00eb armiq\u00ebsie ndaj grupit t\u00eb profetit. Sidomos, dijetar\u00eb t\u00eb feve t\u00eb ndryshme dhe ata q\u00eb ruajn\u00eb karriget e tyre, inatosen ashp\u00ebr me t\u00eb… dhe duke iu n\u00ebnshtruar plot\u00ebsisht nefsit q\u00eb urdh\u00ebron p\u00ebr t\u00eb keqen, b\u00ebjn\u00eb komplote p\u00ebr t\u00eb krijuar sherr. Madje disa prej tyre e kuptojn\u00eb q\u00eb ata kot po i sjellin d\u00ebm nj\u00eb robi zem\u00ebrmir\u00eb t\u00eb Zotit dhe k\u00ebshtu do t\u00eb jen\u00eb n\u00ebn zem\u00ebrimin e Zotit, edhe veprat e tyre q\u00eb b\u00ebjn\u00eb vazhdimisht kund\u00ebr tij, i d\u00ebshmojn\u00eb qart\u00eb vetes gjendjen m\u00ebkatare t\u00eb zemr\u00ebs s\u00eb tyre.<\/p>\n

Por, megjith\u00ebk\u00ebt\u00eb, zjarri i fort\u00eb i lakmis\u00eb i merr dhe i \u00e7on ata n\u00eb posht\u00ebrsi t\u00eb thella armiq\u00ebsore. Pik\u00ebrisht k\u00ebto kan\u00eb qen\u00eb shkaqet edhe n\u00eb koh\u00ebn e Hazret Profetit Muhammed s.a.v.s. t\u00eb cilat jo vet\u00ebm q\u00eb i ndaluan dijetar\u00eb t\u00eb krishter\u00eb, hebrenj dhe idhujtar\u00eb t\u00eb Mek\u00ebs nga pranimi i s\u00eb v\u00ebrtet\u00ebs, por i nxit\u00ebn n\u00eb armiq\u00ebsi t\u00eb thell\u00eb. At\u00ebher\u00eb, ata mendonin t\u00eb b\u00ebnin \u00e7do gj\u00eb p\u00ebr ta \u00e7rr\u00ebnjosur Islamin nga faqja e dheut. Ngaq\u00eb n\u00eb num\u00ebr mysliman\u00ebt ishin pak n\u00eb fillim, andaj k\u00ebto grupe kund\u00ebrshtare, t\u00eb cilat p\u00ebr shkak t\u00eb mendjemadh\u00ebsis\u00eb q\u00eb u rr\u00ebnjosej n\u00eb zemrat e n\u00eb trut\u00eb e tyre, gjithnj\u00eb i jepnin ep\u00ebrsi vetes qoft\u00eb n\u00eb pasuri, qoft\u00eb n\u00eb nder qoft\u00eb n\u00eb numrin e tyre t\u00eb bollsh\u00ebm. Madje, filluan nj\u00eb armiq\u00ebsi t\u00eb hidhur kund\u00ebr mysliman\u00ebve, dometh\u00ebn\u00eb es\u2019ha-b\u00ebve t\u00eb Profetit Muhammed s.a.v.s., pasi kund\u00ebrshtar\u00ebt mizor\u00eb nuk e donin q\u00eb ky filiz i ri q\u00eb ishte mbjell\u00eb nga qielli t\u00eb rr\u00ebnjosej. Ata u p\u00ebrpoq\u00ebn deri n\u00eb fund p\u00ebr t\u2019i zhdukur mysliman\u00ebt e drejt\u00eb, duke u b\u00ebr\u00eb atyre tortura m\u00eb t\u00eb r\u00ebnda, sepse kishin frik\u00eb se forcimi dhe p\u00ebrparimi i mysliman\u00ebve do t\u2019ia ndillte vdekjen fes\u00eb e popullit t\u00eb tyre. P\u00ebr shkak t\u00eb k\u00ebsaj frike, ata i vran\u00eb barbarisht shum\u00eb mysliman\u00eb. P\u00ebr nj\u00eb koh\u00eb shum\u00eb t\u00eb gjat\u00eb q\u00eb p\u00ebrfshihet gjat\u00eb tremb\u00ebdhjet\u00eb viteve, rob\u00ebrit besnik\u00eb t\u00eb Zotit dhe krenaria e njer\u00ebzimit, vazhduan t\u00eb cop\u00ebtoheshin pa m\u00ebshir\u00eb nga shpatat e jomysliman\u00ebve. Pastaj edhe f\u00ebmij\u00ebt e tyre jetim\u00eb, grat\u00eb e tyre t\u00eb paafta e t\u00eb shkreta vriteshin n\u00ebp\u00ebr rrugicat e Mek\u00ebs. Edhe at\u00ebher\u00eb urdhri i Zotit p\u00ebr ta, n\u00eb m\u00ebnyr\u00eb t\u00eb prer\u00eb, ishte se nuk duhej t\u2019i p\u00ebrgjigjeshin s\u00eb keqes me t\u00eb keqen. K\u00ebshtu q\u00eb, t\u00eb nderurit e t\u00eb devotshmit e Zotit e zbatuan porosin\u00eb e Tij fjal\u00eb p\u00ebr fjal\u00eb. Qoshet dhe skutat jan\u00eb lyer me gjakun e tyre, por ata nuk e kund\u00ebrshtuan. Ata u flijuan si kurban por nuk u ankuan. Profetin e shenjt\u00eb t\u00eb Zotit, mbi t\u00eb cilin shum\u00eb selame qofshin nga qielli e nga toka, shpesh e q\u00eblluan me gur\u00eb dhe trupin e tij t\u00eb bekuar e b\u00ebn\u00eb gjak, por ai njeri, si nj\u00eb mal i s\u00eb v\u00ebrtet\u00ebs dhe k\u00ebmb\u00ebnguljes, i priti zem\u00ebrhapur t\u00eb gjitha ato l\u00ebndime. Armiqt\u00eb ua shtonin vazhdimisht torturat, vet\u00ebm duke par\u00eb durimin dhe modestin\u00eb e tyre t\u00eb pashembullt. Si t\u00eb thuash, ata n\u00eb t\u00eb v\u00ebrtet\u00eb i kishin b\u00ebr\u00eb gjah mysliman\u00ebt. At\u00ebher\u00eb Zoti q\u00eb nuk donte q\u00eb armiqt\u00eb t\u2019i kalonin t\u00eb gjitha kufijt\u00eb e dhun\u00ebs dhe as nuk mund t\u2019i linte rob\u00ebrit e Tij t\u00eb shtypur e t\u00eb shkret\u00eb, n\u00ebp\u00ebrmjet fjal\u00ebve t\u00eb Tij t\u00eb bekuara q\u00eb jan\u00eb n\u00eb Kuranin e Madh\u00ebrish\u00ebm, i njoftoi se Zoti e vrojtonte \u00e7do gj\u00eb q\u00eb u b\u00ebhej dhe tani u jep leje p\u00ebr t\u2019iu p\u00ebrgjigjur sulmeve t\u00eb armikut dhe se Ai \u00ebsht\u00eb Zoti i Plotfuqish\u00ebm q\u00eb nuk i l\u00eb mizor\u00ebt pa marr\u00eb hakun. Ky urdh\u00ebr u quajt Xhihad.<\/strong> Fjal\u00ebt origjinale t\u00eb k\u00ebsaj shpalljeje ende jan\u00eb ruajtur n\u00eb Kuranin e Madh\u00ebrish\u00ebm, ku thuhet:<\/p>\n

\u201cAtyre q\u00eb jan\u00eb sulmuar, u lejohet (q\u00eb t\u00eb mbrohen), sepse u \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi. N\u00eb t\u00eb v\u00ebrtet\u00eb Allahu \u00ebsht\u00eb i Fuqish\u00ebm q\u00eb t\u2019i ndihmoj\u00eb ata, q\u00eb jan\u00eb d\u00ebbuar nga sht\u00ebpit\u00eb e tyre padrejt\u00ebsisht,\u201d (El-Hexh 22:40-41)<\/p>\n

(\u201cGovernment angrezi aur xhihad\u201d, \u201cRuhani Khazain\u201d, v\u00ebll. 17, f. 1-4)<\/p>\n<\/blockquote>\n

\u201cBetejat e Profetit t\u00eb shenjt\u00eb s.a.v.s. dhe t\u00eb es-hab\u00ebve t\u00eb tij kan\u00eb pasur q\u00ebllim q\u00eb t\u00eb mbroheshin nga sulmet e mosbesimtar\u00ebve, ose p\u00ebr t\u00eb vendosur paqe apo p\u00ebr t\u2019i mposhtur me shpat\u00eb ata q\u00eb donin ta pengonin fen\u00eb me shpat\u00eb. Mir\u00ebpo, sot cili prej armiqve e nxjerr shpat\u00ebn p\u00ebr t\u00eb penguar fen\u00eb? Kush e pengon dik\u00eb q\u00eb t\u00eb b\u00ebhet mysliman, dhe kush pengon q\u00eb t\u00eb thirret ezani n\u00eb xhami?\u201d<\/p>\n

(\u201cTirjakul Kulub\u201d f. 16, \u201cRuhani Khazain\u201d, v\u00ebll. 15, f. 158-159)<\/p>\n<\/blockquote>\n

\u201cAta q\u00eb edhe duke e quajtur veten mysliman\u00eb, kujtojn\u00eb se fen\u00eb Islame duhet ta p\u00ebrhapim me shpat\u00eb e nuk i din\u00eb fare t\u00eb mirat dhe dobit\u00eb e k\u00ebsaj feje nd\u00ebrsa veprimtaria e tyre ngjan me at\u00eb t\u00eb eg\u00ebrsirave.\u201d<\/p>\n

(\u201cTirjakul Kulub\u201d f. 16, \u201cRuhani Khazain\u201d, v\u00ebll. 15, f. 167)<\/p>\n<\/blockquote>\n

\u201cMesihu i Premtuar erdhi n\u00eb k\u00ebt\u00eb bot\u00eb q\u00eb ta hedh\u00eb posht\u00eb mendimin p\u00ebr t\u00eb p\u00ebrdorur shpat\u00ebn n\u00eb emrin e fes\u00eb. … Tani Zoti d\u00ebshiron dhe ka vendosur q\u00eb t\u2019i largoj\u00eb t\u00eb gjitha akuzat q\u00eb i jan\u00eb v\u00ebn\u00eb trupit t\u00eb past\u00ebr t\u00eb fes\u00eb Islame nga njer\u00ebz t\u00eb pandersh\u00ebm.\u201d<\/p>\n

(\u201cMalfuzat\u201d, v\u00ebll. 3, f. 176)<\/p>\n<\/blockquote>\n

\u201cKjo m\u00ebnyr\u00eb e xhihadit, t\u00eb cil\u00ebn e ndjekin shum\u00eb njer\u00ebz t\u00eb eg\u00ebr t\u00eb k\u00ebsaj kohe, nuk \u00ebsht\u00eb aspak islamike. Madje kjo m\u00ebnyr\u00eb barbare, q\u00eb \u00ebsht\u00eb p\u00ebrhapur te disa mysliman\u00eb, vjen si rezultat i nefsit t\u00eb tyre q\u00eb urdh\u00ebron p\u00ebr t\u00eb keqen ose ajo \u00ebsht\u00eb e shkaktuar nga lakmia e tyre e kot\u00eb p\u00ebr ta arritur xhenetin.\u201d<\/p>\n

(\u201cGovernment angrezi aur xhihad\u201d, \u201cRuhani Khazain\u201d, v\u00ebll. 17, f. 9-10)<\/p>\n<\/blockquote>\n

\u201cUn\u00eb e di shum\u00eb mir\u00eb se kush jemi ne e kush \u00ebsht\u00eb Xhemati yn\u00eb. Ndihma e p\u00ebrkrahja e Allahut t\u00eb Madh\u00ebrish\u00ebm do t\u00eb manifestohet p\u00ebr ne, at\u00ebher\u00eb kur do t\u00eb ecim rrug\u00ebs s\u00eb drejt\u00eb dhe do ta ndjekim plot\u00ebsisht e sinqerisht Profetin e shenjt\u00eb s.a.v.s.; kur m\u00ebsimin e past\u00ebr t\u00eb Kuranit do ta b\u00ebjm\u00eb modus operandi (metod\u00eb pune) p\u00ebr vete, dhe t\u2019i verifikojm\u00eb k\u00ebto m\u00ebsime me an\u00eb t\u00eb veprave e gjendjeve tona, jo thjesht me fjal\u00eb boshe. N\u00ebse ne do ta zgjedhim k\u00ebt\u00eb q\u00ebndrim, at\u00ebher\u00eb, me bindje t\u00eb plot\u00eb mbani n\u00eb mend se n\u00ebse t\u00eb gjith\u00eb njer\u00ebzit s\u00eb bashku do t\u00eb d\u00ebshirojn\u00eb t\u00eb na shkat\u00ebrrojn\u00eb, ne nuk do t\u00eb shkat\u00ebrrohemi, sepse Allahu i Madh\u00ebrish\u00ebm \u00ebsht\u00eb me ne. Inshallah.\u201d<\/p>\n

(Gazeta \u201cEl-Hakam\u201d, 24 shtator, 1904, f. 4)<\/p>\n<\/blockquote>\n

\u201c… Mbani mend se Allahu i Madh\u00ebrish\u00ebm e do shum\u00eb bamir\u00ebsin\u00eb. Dhe Ai d\u00ebshiron q\u00eb t\u00eb keni simpati ndaj krijesave t\u00eb Tij. Sepse n\u00ebse Atij do t\u2019i p\u00eblqente keqb\u00ebr\u00ebsja, Ai do t\u00eb na urdh\u00ebronte p\u00ebr k\u00ebt\u00eb, mir\u00ebpo Allahu \u00ebsht\u00eb i Madh\u00ebruar dhe \u00ebsht\u00eb larg k\u00ebsaj t\u00eb mete. … Pra, ju t\u00eb gjith\u00eb q\u00eb keni krijuar nj\u00eb lidhshm\u00ebri me mua, mbani mend se duhet t\u00eb silleni mir\u00eb ndaj \u00e7do njeriu, pa marr\u00eb parasysh se cil\u00ebs fe i takon ai, dhe duhet t\u00eb b\u00ebni bamir\u00ebsi ndaj \u00e7do njeriu, sepse ky \u00ebsht\u00eb m\u00ebsimi i Kuranit t\u00eb Shenjt\u00eb:<\/p>\n

\u201cAta, p\u00ebr hir t\u00eb dashuris\u00eb s\u00eb Zotit, i ushqejn\u00eb t\u00eb varfrit, jetim\u00ebt dhe t\u00eb rob\u00ebruarit.\u201d\u00a0<\/strong>(Ed-Dahrr 76:9)<\/p>\n

Ata skllev\u00ebr dhe rob\u00ebr (n\u00eb koh\u00ebn e Profetit t\u00eb shenjt\u00eb s.a.v.s.<\/sup>) q\u00eb vinin, m\u00eb shum\u00eb ishin mosbesimtar\u00eb. Tani, ju mund t\u00eb shihni se sa e madhe dhe e p\u00ebrkushtuar n\u00eb Islam \u00ebsht\u00eb simpatia ndaj njer\u00ebzve. Sipas mendimit tim, m\u00ebsimi i p\u00ebrsosur moral nuk \u00ebsht\u00eb askund p\u00ebrve\u00e7 n\u00eb Islam. Kur un\u00eb t\u00eb sh\u00ebrohem e t\u00eb p\u00ebrmir\u00ebsohet sh\u00ebndeti im, un\u00eb Inshallah do t\u00eb shkruaj nj\u00eb traktat rreth m\u00ebsimeve morale, sepse d\u00ebshiroj t\u2019i sqaroj qartazi q\u00ebllimet e mia, nd\u00ebrkoh\u00eb ky traktat do t\u00eb jet\u00eb nj\u00eb m\u00ebsim e udh\u00ebzim i kuptuesh\u00ebm p\u00ebr Xhematin tim, dhe t\u2019i paraqes e t\u2019i n\u00ebnvizoj rrug\u00ebt e p\u00eblqimeve t\u00eb Allahut t\u00eb Lart\u00ebsuar. Un\u00eb pik\u00ebllohem thell\u00eb kur shikoj ose d\u00ebgjoj se filani b\u00ebn k\u00ebt\u00eb apo at\u00eb pun\u00eb q\u00eb nuk u p\u00ebrshtatet m\u00ebsimeve t\u00eb Islamit. Un\u00eb nuk k\u00ebnaqem me k\u00ebto gj\u00ebra. Un\u00eb akoma e shoh Xhematin tim si nj\u00eb foshnj\u00eb q\u00eb b\u00ebn dy hapa e rr\u00ebzohet kat\u00ebr her\u00eb. Mir\u00ebpo, un\u00eb kam besim t\u00eb plot\u00eb se Allahu i Lart\u00ebsuar\u00a0 k\u00ebt\u00eb Xhemat do ta b\u00ebj\u00eb t\u00eb p\u00ebrsosur. Prandaj, duhet q\u00eb edhe ju t\u00eb b\u00ebni p\u00ebrpjekje, t\u00eb mundoheni e t\u00eb rrini t\u00eb angazhuar n\u00eb lutje q\u00eb Allahu xh.sh. t\u00eb tregoj\u00eb m\u00ebshir\u00ebn\u00a0 e Vet, sepse asgj\u00eb nuk \u00ebsht\u00eb e mundur pa m\u00ebshir\u00ebn e Tij. Kur Ai m\u00ebshiron, hapen t\u00eb gjitha rrug\u00ebt.\u201d<\/p>\n

(\u201cMalfuzat\u201d, v\u00ebll. 4, f. 218-219, Indi, 2003)<\/p>\n<\/blockquote>\n

\u201cMbani mend se jan\u00eb dy urdhra t\u00eb Allahut t\u00eb Madh\u00ebrish\u00ebm. S\u00eb pari, mos i vini Allahut ndonj\u00eb partner, as n\u00eb qenien e Tij e as n\u00eb atributet e Tij. S\u00eb dyti, silluni mir\u00eb e me dashamir\u00ebsi ndaj krijesave t\u00eb Zotit. T\u00eb jesh mir\u00ebnjoh\u00ebs, nuk do t\u00eb thot\u00eb q\u00eb ti t\u00eb sillesh mir\u00eb e me mir\u00ebnjohje vet\u00ebm ndaj v\u00ebllez\u00ebrve e ndaj pjes\u00ebtar\u00ebve t\u00eb farefisit t\u00ebnd, por t\u00eb sillesh me mir\u00ebnjohje ndaj \u00e7dokujt prej krijesave t\u00eb Allahut t\u00eb Madh\u00ebrish\u00ebm. Mos mendoni se ai \u00ebsht\u00eb hindu apo i\u00a0 krishter\u00eb. Un\u00eb me t\u00eb v\u00ebrtet\u00eb ju them se Allahu i Madh\u00ebrish\u00ebm e mori p\u00ebrsip\u00ebr vetes p\u00ebrgjegj\u00ebsin\u00eb q\u00eb t\u2019ju siguroj\u00eb drejt\u00ebsin\u00eb; Ai nuk d\u00ebshiron q\u00eb ju ta mbani at\u00eb. Sa m\u00eb but\u00eb t\u00eb silleni e sa m\u00eb shum\u00eb\u00a0 t\u00eb shfaqni p\u00ebrul\u00ebsi, aq m\u00eb shum\u00eb do t\u00eb g\u00ebzohet Zoti me ju. Armiqt\u00eb tuaj ia dor\u00ebzoni Allahut xh.sh. Dita e Kiametit \u00ebsht\u00eb af\u00ebr. Ju nuk duhet t\u00eb brengoseni p\u00ebr shkak t\u00eb atyre dhimbjeve e vuajtjeve q\u00eb ju sjellin armiqt\u00eb tuaj. Un\u00eb shoh dhe perceptoj se ju do t\u00eb ballafaqoheni m\u00eb shum\u00eb me v\u00ebshtir\u00ebsi e me vuajtje nga duart e tyre, sepse gjuha e atyre q\u00eb del jasht\u00eb rrethit t\u00eb civilizimit e t\u00eb edukimit punon aq eg\u00ebrsisht, mu ashtu sikurse \u00e7ahet ndonj\u00eb dig\u00eb nga ku rrjedh uj\u00eb furish\u00ebm. Njeriu i d\u00eblir\u00eb dhe i past\u00ebr duhet t\u2019i kontrolloj\u00eb fjal\u00ebt e tij.\u201d<\/p>\n

(\u201cMalfuzat\u201d, v\u00ebll. 9, f. 164-165, Angli, 1984)<\/p>\n<\/blockquote>\n

\u201cPra, simpatia ndaj krijesave t\u00eb Zotit \u00ebsht\u00eb nj\u00eb gj\u00eb e till\u00eb, t\u00eb cil\u00ebn n\u00ebse njeriu e braktis dhe largohet prej saj, at\u00ebher\u00eb ai dal\u00ebngadal\u00eb b\u00ebhet shtaz\u00eb e eg\u00ebr. Njer\u00ebzimi k\u00ebrkon q\u00eb njeriu mund t\u00eb quhet njeri derisa sillet mir\u00eb, me simpati e me mir\u00ebnjohje ndaj v\u00ebllait t\u00eb vet, duke mos b\u00ebr\u00eb dallim me ask\u00ebnd. Si\u00e7 ka th\u00ebn\u00eb Sadiu:<\/p>\n

“Qeniet njer\u00ebzore jan\u00eb si organe t\u00eb nj\u00eb trupi”.<\/p>\n

Mbani mend, rrethi i simpatis\u00eb, sipas meje, \u00ebsht\u00eb nj\u00eb rreth shum\u00eb i madh. Njeriu nuk duhet t\u00eb p\u00ebrjashtoj\u00eb asnj\u00eb popull e asnj\u00eb individ nga ky rreth. Un\u00eb nuk d\u00ebshiroj t\u00eb them, si\u00e7 thon\u00eb t\u00eb paditurit e k\u00ebsaj kohe, q\u00eb ju ta ve\u00e7oni e ta kufizoni simpatin\u00eb tuaj vet\u00ebm p\u00ebr mysliman\u00ebt. Jo, por un\u00eb ju them q\u00eb t\u00eb silleni mir\u00eb e me simpati ndaj t\u00eb gjith\u00eb njer\u00ebzve t\u00eb Zotit, edhe n\u00eb qoft\u00eb se ai \u00ebsht\u00eb hindu ose mysliman apo i takon ndonj\u00eb feje tjet\u00ebr. Un\u00eb nuk e vler\u00ebsoj fjal\u00ebn e atyre njer\u00ebzve q\u00eb d\u00ebshirojn\u00eb ta kufizojn\u00eb simpatin\u00eb e tyre vet\u00ebm p\u00ebr popullin e vet.\u201d<\/p>\n

(\u201cMalfuzat\u201d, v\u00ebll. 4, f. 216-217, Indi, 2003)<\/p>\n<\/blockquote>\n

\u201cMysliman\u00ebve u \u00ebsht\u00eb b\u00ebr\u00eb mizori (n\u00eb koh\u00ebn e Muhammedit s.a.v.s.) me an\u00eb t\u00eb luft\u00ebrave. Ata u vriten kot dhe u d\u00ebbuan nga vatrat e tyre, vet\u00ebm sepse than\u00eb: \u201cAllahu \u00ebsht\u00eb Zoti yn\u00eb\u201d. Pra, kjo ishte arsyeja q\u00eb ata p\u00ebrdor\u00ebn shpat\u00ebn, p\u00ebrndryshe Hazret Profeti Muhammed s.a.v.s. kurr\u00eb nuk do ta p\u00ebrdorte at\u00eb. Por, n\u00eb koh\u00ebn ton\u00eb, pena \u00ebsht\u00eb ngritur kund\u00ebr nesh. N\u00ebp\u00ebrmjet pen\u00ebs na kan\u00eb shqet\u00ebsuar dhe l\u00ebnduar jasht\u00eb mase shum\u00eb. Prandaj, po pena \u00ebsht\u00eb arma jon\u00eb kund\u00ebr saj.\u201d<\/p>\n

(\u201cMalfuzat\u201d, v\u00ebll. 1, f. 44, botuar n\u00eb 1984)<\/p>\n<\/blockquote>\n

\u201cUn\u00eb ju kam sjell\u00eb nj\u00eb porosi, q\u00eb xhihadi me shpat\u00eb ka marr\u00eb fund. Por, xhihadi i pastrimit t\u00eb shpirtit duhet t\u00eb vazhdoj\u00eb. K\u00ebt\u00eb nuk e them prej vetes, por k\u00ebshtu \u00ebsht\u00eb d\u00ebshira e Allahut. Lexojeni hadithin q\u00eb \u00ebsht\u00eb n\u00eb Buhari, ku \u00ebsht\u00eb shkruar se Imam Mehdiu dhe Mesihu i Premtuar do t\u2019i jap\u00eb fund luft\u00ebs fetare. Prandaj, un\u00eb i urdh\u00ebroj t\u00eb gjith\u00eb ata, q\u00eb jan\u00eb n\u00eb ushtrin\u00eb time: hiqni dor\u00eb nga mendimet e gabuara! Pastrojini zemrat tuaja, ushqejeni veten tuaj me m\u00ebshir\u00ebn njer\u00ebzore dhe b\u00ebhuni t\u00eb dhembshur ndaj atyre q\u00eb kan\u00eb dhimbje, p\u00ebrhapni paqe n\u00eb bot\u00eb, sepse k\u00ebto do ta p\u00ebrhapin fen\u00eb tuaj!\u201d<\/p>\n

(\u201cRuhani Khazain\u201d, v\u00ebll. 17, \u201cGovernament angrezi aur xhihad\u201d, f. 15)<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Hazret Mesihu i Premtuar, themeluesi i Xhematit Mysliman Ahmadia a.s., duke shpjeguar \u00e7\u00ebshtjen e xhihadit, thot\u00eb: \u201cShum\u00eb njer\u00ebz t\u00eb k\u00ebsaj epoke dhe t\u00eb koh\u00ebs s\u00eb mesjet\u00ebs nuk e kuptuan filozofin\u00eb e \u00e7\u00ebshtjes s\u00eb xhihadit e realitetin e tij, dhe b\u00ebn\u00eb shum\u00eb gabime, pasi ajo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje shume delikate. Dhe na vjen turp p\u00ebr t\u00eb<\/p>\n","protected":false},"featured_media":6211,"template":"","tags":[116,117],"authors":[455],"content_source":[],"class_list":["post-594","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-ekstremizmi","tag-mesihu-i-premtuar","topics-xhihadi","article-cat-artikuj","article-cat-thenie-te-mesihut-te-premtuar-a-s","authors-hazret-mirza-ghulam-ahmed"],"acf":[],"yoast_head":"\n\u00c7\u2019\u00ebsht\u00eb xhihadi dhe pse Islami pati nevoj\u00eb p\u00ebr t\u00eb?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/ceshte-xhihadi-dhe-pse-islami-pati-nevoje-per-te\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u00c7\u2019\u00ebsht\u00eb xhihadi dhe pse Islami pati nevoj\u00eb p\u00ebr t\u00eb?\" \/>\n<meta property=\"og:description\" content=\"Hazret Mesihu i Premtuar, themeluesi i Xhematit Mysliman Ahmadia a.s., duke shpjeguar \u00e7\u00ebshtjen e xhihadit, thot\u00eb: \u201cShum\u00eb njer\u00ebz t\u00eb k\u00ebsaj epoke dhe t\u00eb koh\u00ebs s\u00eb mesjet\u00ebs nuk e kuptuan filozofin\u00eb e \u00e7\u00ebshtjes s\u00eb xhihadit e realitetin e tij, dhe b\u00ebn\u00eb shum\u00eb gabime, pasi ajo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje shume delikate. 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