{"id":583,"date":"2015-05-12T09:50:10","date_gmt":"2015-05-12T09:50:10","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=583"},"modified":"2019-02-19T21:48:58","modified_gmt":"2019-02-19T21:48:58","slug":"islami-dhe-liria-e-shprehjes","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/","title":{"rendered":"Islami dhe liria e shprehjes"},"content":{"rendered":"

Hyrje<\/strong><\/h2>\n

P\u00ebr shkak t\u00eb ndryshimeve rr\u00ebnj\u00ebsore, ndodhur gjat\u00eb dekadave t\u00eb fundit n\u00eb sferat politike, ekonomike dhe kulturore, bota ka d\u00ebshmuar afrimin e popujve me q\u00ebndrime divergjente, por ngritja e disa epiqendrave t\u00eb superfuqive q\u00eb duan t\u00eb dominojn\u00eb bot\u00ebn politikisht dhe kulturalisht, ka rezultuar n\u00eb p\u00ebrplasje mes tyre. Pas 9\/11 nj\u00eb p\u00ebrplasje e till\u00eb po duket e pashmangshme midis kultur\u00ebs myslimane e asaj Per\u00ebndimore. N\u00ebse n\u00eb nj\u00eb an\u00eb raportet mediatike p\u00ebr Lindjen e Mesme formojn\u00eb opinionin e publikut, po ashtu gjat\u00eb viteve t\u00eb fundit, n\u00eb shtetet myslimane kan\u00eb ndodhur disa ngjarje shokuese t\u00eb barbaris\u00eb, mizoris\u00eb dhe injoranc\u00ebs, q\u00eb kan\u00eb mb\u00ebshtetur perceptimin se Islami u kund\u00ebrvihet vlerave moderne, dhe si i till\u00eb mysliman\u00ebt nuk mund t\u00eb p\u00ebrputhen me kultur\u00ebn Per\u00ebndimore.<\/p>\n

 <\/p>\n

Aq m\u00eb tep\u00ebr, \u00e7oroditja dhe hutimi e musliman\u00ebve lidhur me disa \u00e7\u00ebshtje, ku pik\u00ebpamjet e tyre n\u00eb disa raste nuk pajtohen as me Kuranin e as me Profetin Muhammedsas<\/sup>, kontribuojn\u00eb n\u00eb krijimin e disa miteve e mistereve rreth Islamit, q\u00eb e b\u00ebjn\u00eb at\u00eb akoma m\u00eb v\u00ebshtir\u00eb p\u00ebr t\u2019u kuptuar. Nj\u00eb prej k\u00ebtyre iluzioneve, q\u00eb \u00ebsht\u00eb forcuar vet\u00eb nga sjellja e nj\u00eb pakice t\u00eb vog\u00ebl myslimane, \u00ebsht\u00eb se Islami ndalon lirin\u00eb e shprehjes duke penguar kritik\u00ebn dhe duke d\u00ebnuar r\u00ebnd\u00eb blasfemin\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb reagimi i ashp\u00ebr, protestat e dhunshme, kanosjet, madje edhe vrasjet e kryera nga nj\u00eb pakic\u00eb e vog\u00ebl muslimane, me akuz\u00ebn e blasfemis\u00eb me an\u00eb t\u00eb shkrimeve, filmave dhe karikaturave etj, vet\u00ebm e kan\u00eb forcuar k\u00ebt\u00eb perceptim.<\/p>\n

Duke par\u00eb skena t\u00eb tilla makabre e \u00e7njer\u00ebzore, nj\u00eb pjes\u00eb e madhe e bot\u00ebs jomuslimane kan\u00eb krijuar opinionin, se Islami duke nd\u00ebshkuar individ\u00ebt q\u00eb shprehin mendime t\u00eb cilat konsiderohen si ofenduese, fyese apo edhe kontradiktore me m\u00ebsimet e Islamit, e mbyt lirin\u00eb e shprehjes. Ndon\u00ebse t\u00eb gjitha ato p\u00ebrpjekje q\u00eb baltosin e njollosin m\u00ebsimet e Islamit dhe figur\u00ebn e Profetit Muhammedsas<\/sup> si dhe reagime t\u00eb dhunshme ndaj blasfemuesve, d\u00ebnohen paq\u00ebsisht nga shumica d\u00ebrrmuese e musliman\u00ebve anemban\u00eb bot\u00ebs, k\u00ebta z\u00ebra t\u00eb arsyes mbyten nga reagime ekstreme dhe thirrje p\u00ebr hakmarrje t\u00eb dhunshme nga nj\u00eb shtres\u00eb e vog\u00ebl brenda bot\u00ebs muslimane. K\u00ebto reagime t\u00eb ashpra, sigurisht, ngjallin aq shum\u00eb indinjat\u00eb n\u00eb mendjet e jomysliman\u00ebve, t\u00eb cil\u00ebt fatkeq\u00ebsisht nxjerrin p\u00ebrfundimin se Islami \u00ebsht\u00eb feja jotolerante, e prapambetur, madje e papajtueshme me vlerat per\u00ebndimore t\u00eb liris\u00eb s\u00eb shprehjes.<\/p>\n

\"Mij\u00ebra<\/a>

Mij\u00ebra musliman\u00eb pakistanez\u00eb duke protestuar kund\u00ebr shfaqjes s\u00eb nj\u00eb filmi provokues ndaj Profetit Muhammedit, n\u00eb qytetin Lahor n\u00eb shtator 2012. \u00a9DailyMailOnline<\/p><\/div>\n

Islami nuk p\u00ebrcakton asnj\u00eb d\u00ebnim p\u00ebr blasfemi<\/strong><\/h2>\n

N\u00eb fakt, Islami p\u00ebrkrah dhe mbron lirin\u00eb e shprehjes, por ai gjithashtu jep disa k\u00ebshilla se si ajo liri t\u2019i sh\u00ebrbej\u00eb paqes e harmonis\u00eb shoq\u00ebrore. P\u00ebrkund\u00ebr perceptimit t\u00eb shumic\u00ebs, Islami nuk p\u00ebrcakton asnj\u00eb lloj d\u00ebnimi p\u00ebr blasfemin\u00eb, madje k\u00ebrkon q\u00eb kjo \u00e7\u00ebshtje t\u2019i n\u00ebnshtrohet diskutimit intelektual.<\/p>\n

Sipas Kuranit, Zoti qysh prej koh\u00ebs s\u00eb lasht\u00eb, ka d\u00ebrguar profet\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, dhe ata gjat\u00eb misionit t\u00eb tyre, jan\u00eb p\u00ebrballur me sharje, shpifje dhe akuza nd\u00ebr m\u00eb t\u00eb pahijshmet nga bashk\u00ebkomb\u00ebsit e tyre.[1] Ata jan\u00eb quajtur \u201cmagjistar\u201d, \u201cg\u00ebnjeshtar\u201d[2], \u201ct\u00eb marr\u00eb\u201d[3], \u201ctrillues\u201d[4] dhe \u201cmendjeleht\u00eb\u201d[5] etj., por n\u00eb asnj\u00eb vend Kurani nuk p\u00ebrmend d\u00ebnim fizik p\u00ebr blasfemin\u00eb, si me rrahje me kamxhik, vrasje apo di\u00e7ka tjet\u00ebr. Madje n\u00eb asnj\u00eb vend t\u00eb Kuranit, nuk thuhet se ata q\u00eb p\u00ebrdorin fjal\u00eb t\u00eb tilla t\u00eb pahijshme kund\u00ebr t\u00eb d\u00ebrguarve t\u00eb Zotit, nd\u00ebshkohen p\u00ebr veprime t\u00eb tilla nga njeriu. P\u00ebrkundrazi, Kurani urdh\u00ebron besimtar\u00ebt t\u00eb mos p\u00ebrdorin gjuh\u00ebn ofenduese ndaj kund\u00ebrshtar\u00ebve t\u00eb tyre. Ai thot\u00eb \u201cMos i shani ata q\u00eb (idhujtar\u00ebt) i th\u00ebrrasin n\u00eb vend t\u00eb Allahut, ndryshe edhe ata do t\u00eb shajn\u00eb Allahun armiq\u00ebsisht nga padija.\u201d[6] Nd\u00ebrsa duke treguar sjelljen e besimtar\u00ebve, Kurani thot\u00eb: \u201cRob\u00ebrit e t\u00eb Gjith\u00ebm\u00ebshirshmit jan\u00eb ata, q\u00eb ecin p\u00ebrul\u00ebsisht n\u00ebp\u00ebr Tok\u00eb, dhe kur injorant\u00ebt u drejtohen atyre, ata p\u00ebrgjigjen \u201cpaqe qoft\u00eb!\u201d.[7] K\u00ebto ajete tregojn\u00eb se Zoti \u00ebsht\u00eb Ai q\u00eb do t\u00eb gjykoj\u00eb rastin e atyre q\u00eb blasfemojn\u00eb armiq\u00ebsisht kund\u00ebr Profetit, por musliman\u00ebt nuk kan\u00eb asnj\u00eb t\u00eb drejt\u00eb p\u00ebr t\u00eb vendosur ndonj\u00eb d\u00ebnim kund\u00ebr tyre.<\/p>\n

Hazret Mirza Tahir Ahmedi, Kalifi IVra<\/sup> pas nj\u00eb studimi t\u00eb thell\u00eb rreth k\u00ebsaj \u00e7\u00ebshtje, nxjerr k\u00ebt\u00eb p\u00ebrfundim:<\/p>\n

\"hazrat-mirza-tahir-ahmad-sahib-223118342\"<\/a>

Hazret Mirza Tahir Ahmed (r.a.), Kalifi i Kat\u00ebrt i Mesihut t\u00eb Premtuar<\/p><\/div>\n

\u00a0\u201cIslami duke i garantuar njeriut lirin\u00eb e shprehjes, hedh nj\u00eb hap m\u00eb tutje n\u00eb krahasim me fet\u00eb e tjera. Edhe pse Islami e d\u00ebnon blasfemin\u00eb mbi bazat morale dhe etike, ai karshi perceptimit t\u00eb p\u00ebrgjithsh\u00ebm t\u00eb bot\u00ebs moderne, nuk lejon asnj\u00eb nd\u00ebshkim fizik p\u00ebr t\u00eb. Edhe pse kam studiuar Kuranin Fam\u00eblart\u00eb holl\u00ebsisht dhe vazhdimisht me p\u00ebrqendrim t\u00eb thell\u00eb, nuk kam arritur t\u00eb gjej as edhe nj\u00eb ajet, q\u00eb e p\u00ebrkufizon blasfemin\u00eb si nj\u00eb krim i d\u00ebnuesh\u00ebm prej njeriut.
\nNdon\u00ebse, Kurani Fam\u00eblart\u00eb e d\u00ebnon sjelljen p\u00ebrbuz\u00ebse, fjal\u00ebt e pahijshme, apo fyerjen dhe l\u00ebndimin e ndjenjave t\u00eb t\u00eb tjer\u00ebve, me ose pa argument e arsye, Islami as nuk e mbron d\u00ebnimin e blasfemis\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, por as nuk ia beson k\u00ebt\u00eb autoritet dikujt tjet\u00ebr.\u201d[8]<\/p><\/blockquote>\n

D\u00ebnimet kund\u00ebr blasfemis\u00eb jan\u00eb anti-islame<\/strong><\/h2>\n

N\u00eb bot\u00eb, pothuaj 47% e shteteve kan\u00eb ligje q\u00eb d\u00ebnojn\u00eb blasfemin\u00eb, apostazin\u00eb, shpifjet dhe urrejtjen fetare, nd\u00ebrsa pothuaj t\u00eb gjitha vendet me shumic\u00eb myslimane kan\u00eb ligje t\u00eb tilla kriminale.[9] Sa her\u00eb q\u00eb publikohet di\u00e7ka me p\u00ebrmbajtje blasfemike duke gojosur Zotin dhe Profetin Muhammedsas<\/sup>, klerik\u00eb, lider\u00eb politik\u00eb dhe n\u00eb disa raste edhe qeveri t\u00eb vendeve myslimane b\u00ebjn\u00eb thirrje p\u00ebr ta implikuar blasfemuesin me burgim, ekzekutim apo d\u00ebnime t\u00eb tjera t\u00eb ashpra. Sigurisht, k\u00ebto thirrje nuk kan\u00eb asnj\u00eb baz\u00eb n\u00eb m\u00ebsimet e Kuranit e as n\u00eb jet\u00ebn e Profetit Muhammedsas<\/sup>, por disa persona tentojn\u00eb t\u2019i p\u00ebrligjin k\u00ebto d\u00ebnime t\u00eb ashpra nga Islami.<\/p>\n

N\u00eb k\u00ebt\u00eb p\u00ebrpjekje d\u00ebshtake disa citojn\u00eb k\u00ebt\u00eb ajet t\u00eb Kuranit:<\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0624\u0652\u0630\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064e\u0647\u064f \u0644\u064e\u0639\u064e\u0646\u064e\u0647\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f \u0641\u0650\u064a \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u0648\u064e\u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0648\u064e\u0623\u064e\u0639\u064e\u062f\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064b\u0627 \u0645\u0651\u064f\u0647\u0650\u064a\u0646\u064b\u0627<\/p>\n

me t\u00eb v\u00ebrtet\u00eb ata q\u00eb e fyejn\u00eb Allahun dhe t\u00eb D\u00ebrguarin e Tij, i mallkon Allahu n\u00eb k\u00ebt\u00eb bot\u00eb dhe n\u00eb ahiret. Ai ka p\u00ebrgatitur p\u00ebr ta nj\u00eb nd\u00ebshkim posht\u00ebrues. [10]<\/p><\/blockquote>\n

Ky ajet tregon se ata q\u00eb e fyejn\u00eb Allahun dhe vendosin pengesa n\u00eb k\u00ebrkim t\u00eb s\u00eb v\u00ebrtet\u00ebs, do t\u00eb d\u00ebshtojn\u00eb n\u00eb p\u00ebrpjekjet e tyre. Zoti i mallkon dhe shpreh zem\u00ebrimin ndaj tyre, duke i privuar ata nga m\u00ebshira e mir\u00ebsia e Tij. Megjithat\u00eb, askush nuk ka t\u00eb drejt\u00eb t\u00eb veproj\u00eb n\u00eb em\u00ebr t\u00eb Tij, sepse d\u00ebnimi i takon vet\u00ebm Zotit dhe ne Atij duhet t\u2019ia besojm\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje.<\/p>\n

Barazimi i blasfemis\u00eb me shpalljen e luft\u00ebs kund\u00ebr Zotit<\/strong><\/h2>\n

Duke d\u00ebshtuar t\u00eb gjejn\u00eb ndonj\u00eb mb\u00ebshtetje p\u00ebr d\u00ebnimin ndaj blasfemis\u00eb, ata nxjerrin si \u201cprov\u00eb\u201d k\u00ebt\u00eb ajet:<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u062c\u064e\u0632\u064e\u0627\u0621\u064f \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u062d\u064e\u0627\u0631\u0650\u0628\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u0648\u064e\u0631\u064e\u0633\u064f\u0648\u0644\u064e\u0647\u064f \u0648\u064e\u064a\u064e\u0633\u0652\u0639\u064e\u0648\u0652\u0646\u064e \u0641\u0650\u064a \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u0641\u064e\u0633\u064e\u0627\u062f\u064b\u0627 \u0623\u064e\u0646 \u064a\u064f\u0642\u064e\u062a\u0651\u064e\u0644\u064f\u0648\u0627 \u0623\u064e\u0648\u0652 \u064a\u064f\u0635\u064e\u0644\u0651\u064e\u0628\u064f\u0648\u0627 \u0623\u064e\u0648\u0652 \u062a\u064f\u0642\u064e\u0637\u0651\u064e\u0639\u064e \u0623\u064e\u064a\u0652\u062f\u0650\u064a\u0647\u0650\u0645\u0652 \u0648\u064e\u0623\u064e\u0631\u0652\u062c\u064f\u0644\u064f\u0647\u064f\u0645 \u0645\u0650\u0651\u0646\u0652 \u062e\u0650\u0644\u064e\u0627\u0641\u064d \u0623\u064e\u0648\u0652 \u064a\u064f\u0646\u0641\u064e\u0648\u0652\u0627 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0623\u064e\u0631\u0652\u0636\u0650 \u06da \u0630\u064e\u0670\u0644\u0650\u0643\u064e \u0644\u064e\u0647\u064f\u0645\u0652 \u062e\u0650\u0632\u0652\u064a\u064c \u0641\u0650\u064a \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u06d6 \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0641\u0650\u064a \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u0639\u064e\u0630\u064e\u0627\u0628\u064c \u0639\u064e\u0638\u0650\u064a\u0645\u064c \ufd3f\u0663\u0663\ufd3e \u0625\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u062a\u064e\u0627\u0628\u064f\u0648\u0627 \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650 \u0623\u064e\u0646 \u062a\u064e\u0642\u0652\u062f\u0650\u0631\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u06d6 \u0641\u064e\u0627\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0627 \u0623\u064e\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u0651\u064e\u062d\u0650\u064a\u0645\u064c \ufd3f\u0663\u0664\ufd3e<\/p>\n

Pa dyshim se nd\u00ebshkimi i atyre q\u00eb luftojn\u00eb kund\u00ebr Allahut dhe t\u00eb D\u00ebrguarit t\u00eb Tij dhe q\u00eb tentojn\u00eb t\u00eb b\u00ebjn\u00eb \u00e7rregullime n\u00eb Tok\u00eb, \u00ebsht\u00eb t\u00eb vriten ose t\u00eb gozhdohen, ose t\u2019u k\u00ebputen duart dhe k\u00ebmb\u00ebt t\u00ebrthorazi, ose t\u00eb d\u00ebbohen nga vendi. Ky \u00ebsht\u00eb posht\u00ebrim p\u00ebr ta n\u00eb k\u00ebt\u00eb jet\u00eb, nd\u00ebrsa n\u00eb jet\u00ebn tjet\u00ebr, i pret nj\u00eb nd\u00ebshkim akoma m\u00eb i madh. P\u00ebrjashtim b\u00ebjn\u00eb ata q\u00eb pendohen para se t\u00eb vij\u00eb ky \u00e7ast. Ta dini se Allahu \u00ebsht\u00eb Fal\u00ebs e M\u00ebshir\u00ebplot\u00eb.[11]<\/p><\/blockquote>\n

Ata i barazojn\u00eb format fyese t\u00eb shprehjes me shpalljen e luft\u00ebs kund\u00ebr Zotit. Kjo tentativ\u00eb, p\u00ebr t\u2019i veshur Kuranit nj\u00eb kuptim inekzistent \u00ebsht\u00eb m\u00eb d\u00ebmprur\u00ebse sesa nj\u00eb karikatur\u00eb provokuese ndaj Profetit Muhammedsas<\/sup>. Ky ajet nuk ka asnj\u00eb lidhje as me blasfemin\u00eb e as me apostazin\u00eb. Ky ajet shprehimisht u referohet atyre q\u00eb hidhen n\u00eb luft\u00eb t\u00eb ashp\u00ebr e barbare kund\u00ebr mysliman\u00ebve p\u00ebr shkak t\u00eb besimit t\u00eb tyre, duke viktimizuar njer\u00ebz t\u00eb pafajsh\u00ebm, e duke b\u00ebr\u00eb \u00e7rregullim, anarki dhe dhun\u00eb n\u00eb Tok\u00eb, dhe jep porosi p\u00ebr kund\u00ebrp\u00ebrgjigje. Ky ajet flet shkoqur p\u00ebr nj\u00eb gjendje lufte, q\u00eb nuk ka asnj\u00eb lidhje me nd\u00ebrrimin e besimit apo \u00e7far\u00ebdo forme fyese shprehjeje.<\/p>\n

Le t\u00eb dihet se Islami as p\u00ebr apostazin\u00eb (braktisja e fes\u00eb) nuk p\u00ebrcakton asnj\u00eb d\u00ebnim, dhe ideja q\u00eb ajo p\u00ebrb\u00ebn nj\u00eb akt t\u00eb d\u00ebnuesh\u00ebm, \u00ebsht\u00eb shpikur disa dekada pas vdekjes s\u00eb Profetit Muhammedsas<\/sup>, si nj\u00eb veg\u00ebl politike, p\u00ebr t\u00eb mbajtur popullin rrept\u00ebsisht n\u00ebn kontroll. Le t\u00eb dihet gjithashtu, se sipas Islamit, askush nuk ka t\u00eb drejt\u00eb, t\u00eb etiketoj\u00eb dik\u00eb si mysliman apo ta p\u00ebrjashtoj\u00eb at\u00eb. \u00c7do individ \u00ebsht\u00eb i lir\u00eb p\u00ebr t\u00eb ushtruar t\u00eb drejt\u00ebn e tij, garantuar prej Zotit, q\u00eb t\u00eb ndjek\u00eb \u00e7far\u00ebdo feje q\u00eb i p\u00eblqen atij, pa pasur asnj\u00eb frik\u00eb apo trysni prej dikujt. Kjo \u00e7\u00ebshtje q\u00ebndron midis Zotit dhe robit, e askush nuk ka t\u00eb drejt\u00eb t\u00eb nd\u00ebrhyj\u00eb n\u00eb t\u00eb.<\/p>\n

\u00c7far\u00eb thot\u00eb Islami p\u00ebr lirin\u00eb e shprehjes?<\/strong><\/h2>\n

Liria dhe emancipimi jan\u00eb dy slogane t\u00eb r\u00ebnd\u00ebsishme, t\u00eb cilat po influencojn\u00eb mbar\u00eb bot\u00ebn me intensitete dhe konotacione t\u00eb ndryshme. Nuk ka asnj\u00eb dyshim se njeriu po vet\u00ebdijesohet gjithnj\u00eb e m\u00eb shum\u00eb rreth r\u00ebnd\u00ebsis\u00eb dhe vler\u00ebs s\u00eb liris\u00eb. Por, prej kujt duhet t\u00eb lirohet dhe emancipohet \u00a0kjo bot\u00eb? Nga zgjedha e huaj, diktatori, fashizmi, regjimet teokratike e totalitare, demokracit\u00eb despotike, burokracit\u00eb e korruptuara, rob\u00ebria ekonomike e vendeve t\u00eb varfra nga shtetet e pasura, nga injoranca, paragjykimi apo idhujtaria etj.<\/p>\n

 <\/p>\n

Deba\"confessions-of-a-poker-writer-freedom-of-expression\"ti p\u00ebr lirin\u00eb e shprehjes n\u00eb Islam ka dy caqe ekstreme. Nj\u00eb grup k\u00ebrkon t\u00eb\u00a0drejt\u00ebn p\u00ebr t\u00eb shprehur gjith\u00e7ka q\u00eb i p\u00eblqen, gj\u00eb q\u00eb p\u00ebrmendet edhe n\u00eb Deklarat\u00ebn Universale t\u00eb t\u00eb Drejtave t\u00eb Njeriut.[12] Nd\u00ebrsa grupi tjet\u00ebr k\u00ebrkon kontroll mbi \u00e7do shprehje dhe mendim. Q\u00ebndrimi i Islamit lidhur me lirin\u00eb e shprehjes gjendet midis k\u00ebtyre dy caqeve.<\/p>\n

Q\u00ebndrimi i Islamit lidhur me lirin\u00eb e fjal\u00ebs dhe shprehjes \u00ebsht\u00eb vet\u00ebm nj\u00eb element n\u00eb ilustrimin e gjer\u00eb q\u00eb pasqyron esenc\u00ebn e Islamit dhe misionin e tij n\u00eb bot\u00eb. Esenca e Islamit \u00ebsht\u00eb misioni i pandalsh\u00ebm p\u00ebr t\u00eb vendosur paqe (ashtu si s\u00eb brendshmi, po edhe s\u00eb jashtmi), p\u00ebr t\u00eb ushqyer dashuri dhe p\u00ebr t\u00eb treguar kujdes ndaj t\u00eb tjer\u00ebve. K\u00ebt\u00eb mision, e ka n\u00ebnvizuar Profeti Muhammedsas<\/sup>, kur ai iu drejtua musliman\u00ebve duke th\u00ebn\u00eb:<\/p>\n

\u201cJu nuk mund t\u00eb hyni n\u00eb parajs\u00eb, derisa nuk besoni, dhe ju s’mund t\u00eb besoni, derisa nuk e doni nj\u00ebri-tjetrin. A mos t\u2019ju tregoj p\u00ebr di\u00e7ka, q\u00eb do t’ju ushqej\u00eb me dashuri p\u00ebr nj\u00ebri-tjetrin? Shp\u00ebrndani paqe.<\/strong>\u201d[13]<\/p><\/blockquote>\n

Ky hadith tregon se detyra rr\u00ebnj\u00ebsore q\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb \u00e7do muslimani nga Zoti, \u00ebsht\u00eb q\u00eb t\u00eb kultivoj\u00eb nj\u00eb shoq\u00ebri paq\u00ebsore, duke vendosur harmoni e dashuri midis t\u00eb gjith\u00eb popujve. Duke barazuar shp\u00ebtimin me paqen, ai manifestoi fuqimisht, se misioni i muslimanit n\u00eb k\u00ebt\u00eb bot\u00eb \u00ebsht\u00eb t’i bashkohet me t\u00eb tjer\u00ebt me dashuri e paqe.<\/p>\n

Q\u00ebndrimi i Islamit p\u00ebr lirin\u00eb e fjal\u00ebs, ngulitet thell\u00eb n\u00eb k\u00ebt\u00eb mision. Pra, duke vler\u00ebsuar r\u00ebnd\u00ebsin\u00eb e s\u00eb v\u00ebrtet\u00ebs, mir\u00ebb\u00ebr\u00ebsin\u00eb, drejt\u00ebsin\u00eb dhe respektin reciprok, Islami na k\u00ebshillon t\u00eb shfryt\u00ebzojm\u00eb lirin\u00eb ton\u00eb p\u00ebr t\u00eb bashkuar njer\u00ebzimin. Islami parashtron parimet e m\u00ebposhtme q\u00eb forcojn\u00eb baz\u00ebn e k\u00ebsaj lirie n\u00eb sh\u00ebrbim t\u00eb misionit hyjnor t\u00eb bashkimit.<\/p>\n

Fjala e v\u00ebrtet\u00eb<\/strong><\/h2>\n

P\u00ebr t\u00eb bashkuar mbar\u00eb njer\u00ebzimin n\u00ebn flamurin e paqes, Islami jo vet\u00ebm q\u00eb u siguron t\u00eb gjith\u00ebve t\u00eb drejt\u00ebn p\u00ebr t\u00eb shprehur mendimin e tyre, por gjithashtu i p\u00ebrcakton fjal\u00ebs disa caqe, q\u00eb ajo t\u00eb jet\u00eb e dobishme. Porosia themelore e Islamit p\u00ebr ndjek\u00ebsit e tij \u00ebsht\u00eb q\u00eb n\u00eb \u00e7far\u00ebdo situate ata t\u00eb k\u00ebrkojn\u00eb dhe t\u00eb shprehin vet\u00ebm t\u00eb v\u00ebrtet\u00ebn. Kurani Fam\u00eblart\u00eb thot\u00eb:<\/p>\n

\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0627\u062a\u0651\u064e\u0642\u064f\u0648\u0627 \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u0648\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0642\u064e\u0648\u0652\u0644\u064b\u0627 \u0633\u064e\u062f\u0650\u064a\u062f\u064b\u0627 \ufd3f\u0667\u0660\ufd3e<\/p>\n

O besimtar\u00eb, druajuni Allahut dhe flisni qart\u00eb dhe drejt.[14]<\/p><\/blockquote>\n

 <\/p>\n

\"truth-of-dor\"<\/a>
\nIslami, jo vet\u00ebm q\u00eb porosit p\u00ebr t\u00eb th\u00ebn\u00eb t\u00eb v\u00ebrtet\u00ebn, por edhe fjal\u00ebt duhet t\u00eb jen\u00eb t\u00eb qarta, q\u00eb t\u00eb mos krijohen ngat\u00ebrresa dhe keqkuptime. Ndon\u00ebse di\u00e7ka mund t\u00eb jet\u00eb e v\u00ebrtet\u00eb, por n\u00ebse shprehja e saj \u00ebsht\u00eb e pap\u00ebrshtatshme apo e d\u00ebmshme, at\u00ebher\u00eb besimtari duhet t’i shmanget asaj, duke i dh\u00ebn\u00eb ep\u00ebrsi ruajtjes s\u00eb paqes e harmonis\u00eb. Po k\u00ebshtu, ekzagjerimi dhe teprimi jan\u00eb shkelje ndaj principit t\u00eb t\u00eb shprehurit drejt. Pra, duhet th\u00ebn\u00eb ajo q\u00eb i p\u00ebrmbahet s\u00eb v\u00ebrtet\u00ebs, urt\u00ebsis\u00eb dhe drejt\u00ebsis\u00eb.<\/p>\n

Fjala e mir\u00eb<\/strong><\/h2>\n

Duke hedhur nj\u00eb hap m\u00eb tej, Kurani thot\u00eb:<\/p>\n

\u0648\u064e\u0642\u064f\u0644 \u0644\u0650\u0651\u0639\u0650\u0628\u064e\u0627\u062f\u0650\u064a \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0627 \u0627\u0644\u0651\u064e\u062a\u0650\u064a \u0647\u0650\u064a\u064e \u0623\u064e\u062d\u0652\u0633\u064e\u0646\u064f \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064e \u064a\u064e\u0646\u0632\u064e\u063a\u064f \u0628\u064e\u064a\u0652\u0646\u064e\u0647\u064f\u0645\u0652 \u06da \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u064e \u0643\u064e\u0627\u0646\u064e \u0644\u0650\u0644\u0652\u0625\u0650\u0646\u0633\u064e\u0627\u0646\u0650 \u0639\u064e\u062f\u064f\u0648\u0651\u064b\u0627 \u0645\u0651\u064f\u0628\u0650\u064a\u0646\u064b\u0627 \ufd3f\u0665\u0663\ufd3e<\/p>\n

Thuaju, rob\u00ebrve t\u00eb Mi, q\u00eb t\u00eb flasin at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e mira. N\u00eb t\u00eb v\u00ebrtet\u00eb, djalli mbjell ngat\u00ebrresa midis tyre. V\u00ebrtet, djalli \u00ebsht\u00eb armik i hap\u00ebt i njeriut.[15]<\/p><\/blockquote>\n

Kjo porosi i ngarkon besimtar\u00ebt me nj\u00eb p\u00ebrgjegj\u00ebsi q\u00eb fjala e tyre duhet t\u00eb jet\u00eb e k\u00ebndshme, q\u00eb u ngjall qet\u00ebsi dhe prehje t\u00eb tjer\u00ebve. Edhe pse ata p\u00ebrballen me situata t\u00eb pak\u00ebndshme, besimtar\u00ebt duhet t\u00eb shprehen n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb t\u00eb mund\u00ebshme, duke ofruar k\u00ebshilla e urt\u00ebsi. Kurani k\u00ebshillon \u201cFlisni but\u00ebsisht me njer\u00ebzit.\u201d[16] Kurani mb\u00ebshtet nd\u00ebrtimin e nj\u00eb mjedisi ku liria e shprehjes p\u00ebrdoret n\u00eb m\u00ebnyr\u00eb t\u00eb respektueshme dhe konstruktive q\u00eb t\u00eb promovohet paqja, drejt\u00ebsia dhe uniteti.<\/p>\n

Etika e t\u00eb folurit n\u00eb publik<\/strong><\/h2>\n

Duke ngritur lirin\u00eb e shprehjes mbi baza t\u00eb sh\u00ebndosha, Islami k\u00ebshillon edhe p\u00ebr rastet kur fjal\u00ebt jan\u00eb t\u00eb r\u00ebnda e t\u00eb ashpra.<\/p>\n

\u0644\u0651\u064e\u0627 \u064a\u064f\u062d\u0650\u0628\u0651\u064f \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f \u0627\u0644\u0652\u062c\u064e\u0647\u0652\u0631\u064e \u0628\u0650\u0627\u0644\u0633\u0651\u064f\u0648\u0621\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0642\u064e\u0648\u0652\u0644\u0650 \u0625\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646 \u0638\u064f\u0644\u0650\u0645\u064e \u06da \u0648\u064e\u0643\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f \u0633\u064e\u0645\u0650\u064a\u0639\u064b\u0627 \u0639\u064e\u0644\u0650\u064a\u0645\u064b\u0627 \ufd3f\u0661\u0664\u0668\ufd3e<\/p>\n

Allahut nuk i p\u00eblqen q\u00eb t\u00eb thuhen hapur fjal\u00eb t\u00eb k\u00ebqija, p\u00ebrve\u00e7se nga ai t\u00eb cilit i \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi. Allahu \u00ebsht\u00eb i Gjith\u00ebd\u00ebgjuesh\u00ebm dhe i Gjith\u00ebdijsh\u00ebm.[17]<\/p><\/blockquote>\n

 <\/p>\n

\"Public-Speaking\"<\/a>
\nIslami na k\u00ebshillon t\u2019u shmangemi fjal\u00ebve t\u00eb k\u00ebqija drejtuar personave t\u00eb tjer\u00eb, sepse ky veprim do t\u00eb ushqej\u00eb keqdashjen, mosmarr\u00ebveshjen dhe prishjen e rendit publik. P\u00ebrjashtim b\u00ebjn\u00eb ata, t\u00eb cil\u00ebve u \u00ebsht\u00eb b\u00ebr\u00eb padrejt\u00ebsi, q\u00eb ata t\u00eb l\u00ebshojn\u00eb thirrje p\u00ebr ndihm\u00eb.<\/p>\n

Islami e lejon dhe mb\u00ebshtet dialogun<\/strong><\/h2>\n

Kjo nuk do t\u00eb thot\u00eb se Islami k\u00ebrkon vet\u00ebm bindje e n\u00ebnshtrim, madje ai i nxit musliman\u00ebt p\u00ebr t\u2019u shprehur kund\u00ebr padrejt\u00ebsis\u00eb, mashtrimit, korrupsionit e lig\u00ebsis\u00eb. Ata jan\u00eb t\u00eb lir\u00eb p\u00ebr t\u00eb mos u pajtuar, madje edhe p\u00ebr t\u00eb argumentuar mendimin e tyre, megjithat\u00eb ata k\u00ebshillohen p\u00ebr t\u00eb vepruar n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb denj\u00eb, dinjitoze dhe qytetare. Pra, Islami n\u00ebnvizon se q\u00ebllimi thelb\u00ebsor i t\u00eb shprehurit duhet t\u2019i sh\u00ebrbej\u00eb mir\u00ebqenies sociale, promovimit t\u00eb paqes dhe unitetit nd\u00ebrfetar.<\/p>\n

\"Konferenca<\/a>

Konferenca Bot\u00ebrore e Feve, organizuar nga Xhemati Musliman Ahmedia i Britanis\u00eb m\u00eb 11 shkurt 2014 n\u00eb Lond\u00ebr<\/p><\/div>\n

Islami lejon p\u00ebr t\u00eb shprehur mospajtimin n\u00eb \u00e7\u00ebshtjet fetare. Ai nxit besimtar\u00ebt q\u00eb t\u2019u p\u00ebrcjellin mesazhin e v\u00ebrtet\u00eb edhe atyre q\u00eb mund t\u00eb jen\u00eb n\u00eb gabim. Sigurisht, feja islame ka mospajtime t\u00eb qarta me fet\u00eb e tjera, lidhur me m\u00ebsime dhe \u00e7\u00ebshtje t\u00eb caktuara. P\u00ebr shembull, Islami absolutisht nuk pajtohet me hyjnizimin e Jezusit n\u00eb fen\u00eb e krishter\u00eb, p\u00ebrkundrazi Kurani shprehet shkoqur se Jezusi (Isaias<\/sup>) ishte nj\u00eb profet madhor i Zotit, por nuk ishte as partner e as i biri i Zotit. Paraqitja e k\u00ebtyre dallimeve dhe madje debati rreth k\u00ebtyre \u00e7\u00ebshtjeve nuk p\u00ebrb\u00ebn problem, derisa ajo b\u00ebhet me dinjitet, qytet\u00ebrim dhe respekt reciprok, si dhe me nj\u00eb d\u00ebshir\u00eb t\u00eb sinqert\u00eb p\u00ebr t\u00eb zbuluar t\u00eb v\u00ebrtet\u00ebn. Por, n\u00ebse biseda b\u00ebhet q\u00ebllimisht p\u00ebr t\u00eb fyer figura, p\u00ebr t\u00eb nxitur urrejtje, p\u00ebr\u00e7arje apo \u00e7rregullim, at\u00ebher\u00eb Islami porosit p\u00ebr t\u2019iu shmangur asaj. Misioni themelor i Islamit \u00ebsht\u00eb q\u00eb t\u00eb bashkoj\u00eb njer\u00ebzimin, q\u00ebllim q\u00eb s\u2019mund t\u00eb arrihet n\u00ebse popujt p\u00ebrbuzin e ofendojn\u00eb nj\u00ebri-tjetrin. Publikimi i videove, karikaturave dhe reklamave provokuese dhe shpif\u00ebse, sh\u00ebrbejn\u00eb vet\u00ebm p\u00ebr t\u00eb acaruar raportet njer\u00ebzore dhe p\u00ebr t\u2019i djall\u00ebzuar ata.<\/p>\n

Liria e shprehjes e pakufizuar v\/s liria me p\u00ebrgjegj\u00ebsi<\/strong><\/h2>\n

Dallimi themelor midis parimeve q\u00eb paraqet Islami p\u00ebr lirin\u00eb e shprehjes, dhe pik\u00ebpamjes s\u00eb Per\u00ebndimit \u00ebsht\u00eb pik\u00ebrisht ky, q\u00eb n\u00ebse nj\u00ebri promovon vlerat bashkuese, tjetri mb\u00ebshtet individualizmin. Aktivist\u00ebt e z\u00ebsh\u00ebm t\u00eb liris\u00eb s\u00eb shprehjes argumentojn\u00eb, se liria e tyre u garanton t\u00eb drejt\u00ebn p\u00ebr t\u00eb shprehur lirisht mendimin e tyre p\u00ebr gjith\u00e7ka, pa marr\u00eb parasysh ndikimin q\u00eb mund t\u00eb ket\u00eb ajo mbi segmente t\u00eb caktuara t\u00eb shoq\u00ebris\u00eb. K\u00ebta aktivist\u00eb deklarojn\u00eb guximsh\u00ebm se kan\u00eb t\u00eb drejt\u00eb edhe p\u00ebr t\u00eb fyer t\u00eb tjer\u00ebt.<\/p>\n

Slogani i liris\u00eb absolute \u00ebsht\u00eb i zbraz\u00ebt, i pakuptimt\u00eb dhe joreale n\u00eb kontekstin shoq\u00ebror. N\u00eb disa raste koncepti i liris\u00eb \u00ebsht\u00eb aq i keqkuptuar dhe keqaplikuar saq\u00eb principi fisnik i liris\u00eb s\u00eb shprehjes, transformohet n\u00eb sh\u00ebmtin\u00eb e liris\u00eb s\u00eb fyerjes, posht\u00ebrimit dhe blasfemis\u00eb.<\/p>\n

P\u00ebr nj\u00eb \u00e7ast, merrni me mend nj\u00eb bot\u00eb, ku njer\u00ebzit me t\u00eb v\u00ebrtet jan\u00eb t\u00eb lir\u00eb, p\u00ebr t\u00eb shprehur gjith\u00e7ka q\u00eb kan\u00eb nd\u00ebrmend, pa marr\u00eb parasysh se sa negative, fyese apo e pakuptimt\u00eb mund t\u00eb jet\u00eb ajo. Duke mos pasur asnj\u00eb kontroll mbi p\u00ebrmbajtjen dhe m\u00ebnyr\u00ebn e t\u00eb shprehurit, njer\u00ebzorja dhe mir\u00ebsjellja do t\u00eb gjunj\u00ebzohen nga provokimi, ironia dhe fyerja p\u00ebrmes fjal\u00ebve ofenduese. Jo vet\u00ebm q\u00eb do t\u00eb shfaqen t\u00eb gjitha llojet e provokimeve, por sarkazma e ironi t\u00eb tilla ther\u00ebse do t\u00eb shtohen e mbizot\u00ebrohen n\u00ebp\u00ebrmjet nj\u00eb loje t\u00eb pabes\u00eb hakmarr\u00ebse, tashm\u00eb luajtur nga t\u00eb l\u00ebnduarit. Antagonizmi do t\u00eb b\u00ebhet rendi i dit\u00ebs, dhe njer\u00ebzit do t\u00eb shnd\u00ebrrohen n\u00eb qenie konfrontuese. Ky nocion nuk mund t\u00eb funksionoj\u00eb as midis dy individ\u00ebve, le q\u00eb t\u00eb jet\u00eb norma e jet\u00ebs shoq\u00ebrore p\u00ebr miliona njer\u00ebz. Nj\u00eb p\u00ebrkufizim m\u00eb i sakt\u00eb dhe nj\u00eb manifestim m\u00eb human i k\u00ebsaj lirie, do ta quante \u201cliri p\u00ebr t\u2019u ofenduar\u201d. Kjo \u00ebsht\u00eb ajo bot\u00eb, p\u00ebr t\u00eb cil\u00ebn po luftojn\u00eb me neps t\u00eb madh \u201cavokat\u00ebt e liris\u00eb\u201d. N\u00eb shikimin e par\u00eb, ata shtiren si kampion\u00eb t\u00eb demokracis\u00eb dhe liris\u00eb s\u00eb shprehjes, por n\u00eb realitet ata po luajn\u00eb me ndjenjat njer\u00ebzore, q\u00eb nuk \u00ebsht\u00eb as demokraci e as liria e shprehjes. Shprehjet brutale, mbjellin antipatin\u00eb, fyerjen dhe anarkin\u00eb.<\/p>\n

Nj\u00eb liri e till\u00eb nuk ekziston as n\u00eb vendet m\u00eb t\u00eb zhvilluara t\u00eb kontinentit t\u00eb vjet\u00ebr. Standarde t\u00eb dyfishta shfaqen kur karikaturat rreth komuniteteve hebre, etiketohen si anti-semitike dhe pandehen si krim, nd\u00ebrsa p\u00ebrbuzja e Islamit, Profetit Muhammedsas<\/sup> dhe musliman\u00ebve n\u00eb p\u00ebrgjith\u00ebsi, ushtrim i s\u00eb drejt\u00ebs demokratike. Madje edhe n\u00eb Amerik\u00eb, n\u00ebse dikush b\u00ebn shpifje, nxit urrejtje nd\u00ebrfetare, publikon komente raciste, mb\u00ebshtet dhun\u00eb etj., ai implikohet sipas ligjeve t\u00eb shtetit.<\/p>\n

Tani imagjinoni nj\u00eb bot\u00eb tjet\u00ebr, ku popujt jan\u00eb t\u00eb lir\u00eb p\u00ebr t\u2019u shprehur, por kodi i tyre etik e moral, i ndihmon p\u00ebr t\u00eb marr\u00eb\u00a0 nj\u00eb vendim t\u00eb vet\u00ebdijsh\u00ebm, q\u00eb t\u00eb p\u00ebrdorin lirin\u00eb e shprehjes n\u00eb nj\u00eb m\u00ebnyr\u00eb produktive dhe dinjitoze. Ata shprehin fjal\u00eb me mir\u00ebdashje q\u00eb t\u00eb ken\u00eb ndikim pozitiv mbi jet\u00ebt njer\u00ebzore.\u00a0 Ata flasin p\u00ebr t\u00eb mb\u00ebshtetur t\u00eb v\u00ebrtet\u00ebn dhe drejt\u00ebsin\u00eb, ndonj\u00ebher\u00eb edhe duke kund\u00ebrshtuar iden\u00eb apo kritik\u00ebn ndaj nj\u00eb ideologjie, ata i p\u00ebrmbahen mir\u00ebsis\u00eb, respektit reciprok dhe etik\u00ebs qytetare. Kjo \u00ebsht\u00eb bota q\u00eb Islami synon t\u00eb nd\u00ebrtoj\u00eb, ku ndryshimet dhe mospajtimet jan\u00eb sigurisht t\u00eb mir\u00ebpritura, por me nj\u00eb sjellje t\u00eb denj\u00eb e t\u00eb respektueshme. Islami k\u00ebrkon t\u00eb nd\u00ebrtoj\u00eb at\u00eb bot\u00eb, ku cil\u00ebsia morale e shoq\u00ebris\u00eb t\u00eb ngrihet deri n\u00eb at\u00eb lart\u00ebsi, q\u00eb askush t\u00eb mos trembet nga nj\u00eb reagim i dhunsh\u00ebm apo provokues.<\/p>\n

\n

[1] Kurani 36:31<\/p>\n

[2] Kurani 40:25<\/p>\n

[3] Kurani 15:7<\/p>\n

[4] Kurani 16:102<\/p>\n

[5] Kurani 7:67<\/p>\n

[6] Kurani 6:109<\/p>\n

[7] Kurani 25:64<\/p>\n

[8] Mirza Tahir Ahmed, Islam\u2019s Response to Contemporary Issues, Islam International Publications Ltd, 2007, Lond\u00ebr, f. 38<\/p>\n

[9] Laws Penalizing Blasphemy, Apostasy and Defamation of Religion are Widespread, Pew Research Center, Washington DC (2012)<\/p>\n

[10] Kurani 33:58<\/p>\n

[11] Kurani Fam\u00eblart\u00eb 5:34-35<\/p>\n

[12] \u00a0\u201cGjithkush ka t\u00eb drejt\u00ebn e liris\u00eb s\u00eb mendimit dhe t\u00eb shprehjes; kjo e drejt\u00eb p\u00ebrfshin lirin\u00eb e mbajtjes s\u00eb mendimit pa nd\u00ebrhyrje, si dhe lirin\u00eb e k\u00ebrkimit, marrjes dhe njoftimit t\u00eb informacionit dhe ideve p\u00ebrmes \u00e7far\u00ebdo mediumi, pa marr\u00eb parasysh kufijt\u00eb.\u201d Neni 19, Deklarata Universale e t\u00eb Drejtave t\u00eb Njeriut<\/p>\n

[13] Muslimi, el-Mundhiri, el-Mukhteser Sahih Muslim, el-Mektebetul Islami, 1987, f. 18<\/p>\n

[14] \u00a0Kurani 33:71<\/p>\n

[15] \u00a0Kurani 17:54<\/p>\n

[16] Kurani 2:84<\/p>\n

[17] Kurani 4:149<\/p>\n","protected":false},"excerpt":{"rendered":"

Hyrje P\u00ebr shkak t\u00eb ndryshimeve rr\u00ebnj\u00ebsore, ndodhur gjat\u00eb dekadave t\u00eb fundit n\u00eb sferat politike, ekonomike dhe kulturore, bota ka d\u00ebshmuar afrimin e popujve me q\u00ebndrime divergjente, por ngritja e disa epiqendrave t\u00eb superfuqive q\u00eb duan t\u00eb dominojn\u00eb bot\u00ebn politikisht dhe kulturalisht, ka rezultuar n\u00eb p\u00ebrplasje mes tyre. Pas 9\/11 nj\u00eb p\u00ebrplasje e till\u00eb po duket<\/p>\n","protected":false},"featured_media":2989,"template":"","tags":[114,115,113],"authors":[459],"content_source":[],"class_list":["post-583","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-blasfemi","tag-dialogu","tag-liria-e-shprehjes","topics-islami-dhe-paqja","topics-liria-fetare","article-cat-artikuj","authors-shahid-ahmad-butt"],"acf":[],"yoast_head":"\nIslami dhe liria e shprehjes<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Islami dhe liria e shprehjes\" \/>\n<meta property=\"og:description\" content=\"Hyrje P\u00ebr shkak t\u00eb ndryshimeve rr\u00ebnj\u00ebsore, ndodhur gjat\u00eb dekadave t\u00eb fundit n\u00eb sferat politike, ekonomike dhe kulturore, bota ka d\u00ebshmuar afrimin e popujve me q\u00ebndrime divergjente, por ngritja e disa epiqendrave t\u00eb superfuqive q\u00eb duan t\u00eb dominojn\u00eb bot\u00ebn politikisht dhe kulturalisht, ka rezultuar n\u00eb p\u00ebrplasje mes tyre. Pas 9\/11 nj\u00eb p\u00ebrplasje e till\u00eb po duket\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/\" \/>\n<meta property=\"og:site_name\" content=\"Xhemati Musliman Ahmedia\" \/>\n<meta property=\"article:modified_time\" content=\"2019-02-19T21:48:58+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/05\/Free-Speech.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"600\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"18 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/\",\"name\":\"Islami dhe liria e shprehjes\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/05\\\/Free-Speech.jpg\",\"datePublished\":\"2015-05-12T09:50:10+00:00\",\"dateModified\":\"2019-02-19T21:48:58+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/05\\\/Free-Speech.jpg\",\"contentUrl\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2015\\\/05\\\/Free-Speech.jpg\",\"width\":1200,\"height\":600},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/islami-dhe-liria-e-shprehjes\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Artikujt\",\"item\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Islami dhe liria e shprehjes\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/#website\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/\",\"name\":\"Xhemati Musliman Ahmedia\",\"description\":\"Albania\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sq-AL\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Islami dhe liria e shprehjes","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/","og_locale":"sq_AL","og_type":"article","og_title":"Islami dhe liria e shprehjes","og_description":"Hyrje P\u00ebr shkak t\u00eb ndryshimeve rr\u00ebnj\u00ebsore, ndodhur gjat\u00eb dekadave t\u00eb fundit n\u00eb sferat politike, ekonomike dhe kulturore, bota ka d\u00ebshmuar afrimin e popujve me q\u00ebndrime divergjente, por ngritja e disa epiqendrave t\u00eb superfuqive q\u00eb duan t\u00eb dominojn\u00eb bot\u00ebn politikisht dhe kulturalisht, ka rezultuar n\u00eb p\u00ebrplasje mes tyre. Pas 9\/11 nj\u00eb p\u00ebrplasje e till\u00eb po duket","og_url":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/","og_site_name":"Xhemati Musliman Ahmedia","article_modified_time":"2019-02-19T21:48:58+00:00","og_image":[{"width":1200,"height":600,"url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/05\/Free-Speech.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"18 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/","url":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/","name":"Islami dhe liria e shprehjes","isPartOf":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/#primaryimage"},"image":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/05\/Free-Speech.jpg","datePublished":"2015-05-12T09:50:10+00:00","dateModified":"2019-02-19T21:48:58+00:00","breadcrumb":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/#primaryimage","url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/05\/Free-Speech.jpg","contentUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/05\/Free-Speech.jpg","width":1200,"height":600},{"@type":"BreadcrumbList","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/islami-dhe-liria-e-shprehjes\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.ahmadiyya-islam.org\/al\/"},{"@type":"ListItem","position":2,"name":"Artikujt","item":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/"},{"@type":"ListItem","position":3,"name":"Islami dhe liria e shprehjes"}]},{"@type":"WebSite","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website","url":"https:\/\/www.ahmadiyya-islam.org\/al\/","name":"Xhemati Musliman Ahmedia","description":"Albania","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ahmadiyya-islam.org\/al\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sq-AL"}]}},"_links":{"self":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/articles\/583","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/articles"}],"about":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/types\/articles"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media\/2989"}],"wp:attachment":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media?parent=583"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/tags?post=583"},{"taxonomy":"authors","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/authors?post=583"},{"taxonomy":"content_source","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/content_source?post=583"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}