{"id":581,"date":"2014-04-05T21:11:27","date_gmt":"2014-04-05T21:11:27","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=581"},"modified":"2022-06-08T19:46:11","modified_gmt":"2022-06-08T19:46:11","slug":"parimet-e-interpretimit-te-endrrave","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/parimet-e-interpretimit-te-endrrave\/","title":{"rendered":"Parimet e interpretimit t\u00eb \u00ebndrrave"},"content":{"rendered":"

(<\/i>Ky \u00ebsht\u00eb transkriptimi i nj\u00eb sesioni pyetje-p\u00ebrgjigjesh t\u00eb mbajtur nga Hazret Mirza Tahir Ahmedi, Kalifi i IV i Mesihut t\u00eb Premtuar Allahu e m\u00ebshiroft\u00eb<\/sup>. Ky sesion u mbajt m\u00eb 8 dhjetor t\u00eb vitit 1995).<\/i><\/i><\/p>\n

Pyetja:<\/b><\/h3>\n

Cilat jan\u00eb parimet kryesore t\u00eb interpretimit t\u00eb \u00ebndrrave?<\/p>\n

P\u00ebrgjigjja:<\/b><\/h3>\n

S\u00eb pari, interpretimi i \u00ebndrrave \u00ebsht\u00eb nj\u00eb dhunti prej Zotit t\u00eb Lart\u00ebsuar. Profeti Jusuf a.s. njihet si m\u00eb fam\u00ebmadhi p\u00ebr interpretimin e \u00ebndrrave. Por, derisa Zoti nuk ia m\u00ebsoi, ai nuk e kishte kuptuar as kuptimin e \u00ebndrr\u00ebs s\u00eb vet. Babai i tij q\u00eb gjithashtu ishte profet, e k\u00ebshilloi at\u00eb q\u00eb t\u00eb mos ia tregonte \u00ebndrr\u00ebn t\u00eb tjer\u00ebve, p\u00ebrndryshe ata do ta d\u00ebmtonin. Pra, dikur ishte gjendja n\u00eb t\u00eb cil\u00ebn ai nuk e kuptonte \u00ebndrr\u00ebn q\u00eb kishte par\u00eb vet\u00eb dhe, n\u00eb nj\u00eb moment t\u00eb caktuar, vjen koha kur Zoti pohon: \u201cNe ia kemi m\u00ebsuar interpretimin e \u00ebndrrave\u201d.<\/b>[1]<\/sup><\/a> M\u00eb pas jeta e tij ndryshon t\u00ebr\u00ebsisht.<\/p>\n

K\u00ebshtu q\u00eb, ka shum\u00eb njer\u00ebz, t\u00eb cil\u00ebt Zoti i Lart\u00ebsuar ua jep k\u00ebt\u00eb si dhunti. Nganj\u00ebher\u00eb kjo ka t\u00eb b\u00ebj\u00eb edhe me nd\u00ebrtimin e trurit t\u00eb njeriut, n\u00eb ato raste kur kjo aft\u00ebsi nuk vjen si dhurat\u00eb e ve\u00e7ant\u00eb prej Zotit apo si nj\u00eb bekim shpirt\u00ebror prej Tij. Ashtu si\u00e7 \u00e7do njeri ka aft\u00ebsi t\u00eb ndryshme, disa gj\u00ebra shk\u00eblqejn\u00eb m\u00eb shum\u00eb te disa njer\u00ebz. Edhe aft\u00ebsia e t\u00eb interpretuarit t\u00eb \u00ebndrrave \u00ebsht\u00eb nd\u00ebr dhuntit\u00eb q\u00eb shk\u00eblqejn\u00eb te disa njer\u00ebz m\u00eb shum\u00eb e te disa m\u00eb pak. Dikush krah\u00ebt i ka t\u00eb fort\u00eb, dikush k\u00ebmb\u00ebt, dikush trurin e ka t\u00eb mpreht\u00eb e dikush di\u00e7ka tjet\u00ebr. K\u00ebshtu q\u00eb, ato pjes\u00eb t\u00eb trurit q\u00eb kan\u00eb lidhje me \u00ebndrrat, kam v\u00ebn\u00eb re q\u00eb te disa njer\u00ebz jan\u00eb shum\u00eb t\u00eb mprehta. Njer\u00ebzit q\u00eb m\u00eb shkruajn\u00eb \u00ebndrrat e tyre, disa prej tyre shkruajn\u00eb edhe interpretimet. Disa interpretime duken se jan\u00eb krejt\u00ebsisht pa lidhje, por disa njer\u00ebz i interpretojn\u00eb aq sakt\u00eb, sa befasohesh. Pra, n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb kjo aft\u00ebsi i vjen njeriut si nj\u00eb dije e ve\u00e7ant\u00eb prej Zotit t\u00eb Lart\u00ebsuar dhe kjo \u00ebsht\u00eb si nj\u00eb drit\u00eb q\u00eb \u00ebsht\u00eb n\u00eb trurin e njeriut. Prandaj, kjo nuk \u00ebsht\u00eb di\u00e7ka q\u00eb mund t\u2019ju vij\u00eb artificialisht. P\u00ebrve\u00e7 k\u00ebtyre dy pikave, ata q\u00eb d\u00ebshirojn\u00eb t\u00eb zhvillojn\u00eb aft\u00ebsin\u00eb e tyre t\u00eb t\u00eb interpretuarit t\u00eb \u00ebndrrave n\u00eb m\u00ebnyr\u00eb shkencore, duhet t\u2019u p\u00ebrmbahen disa parimeve, q\u00eb do t\u2019ju tregoj n\u00eb vijim:<\/p>\n

S\u00eb pari, ka shum\u00eb \u00ebndrra q\u00eb prodhon vet\u00eb nefsi<\/i> i njeriut, madje shumic\u00ebs s\u00eb njer\u00ebzve k\u00ebto lloj \u00ebndrrash u vijn\u00eb. P\u00ebr k\u00ebt\u00eb arsye, duhet t\u00eb b\u00ebjm\u00eb nj\u00eb dallim midis \u00ebndrrave t\u00eb nefsit dhe \u00ebndrrave t\u00eb tjera. Nj\u00ebri prej treguesve t\u00eb k\u00ebtij dallimi \u00ebsht\u00eb vet\u00eb natyra e atij njeriu q\u00eb sheh \u00ebndrr\u00ebn. Kur Zoti ju d\u00ebrgon ndonj\u00eb \u00ebnd\u00ebrr, befasoheni sesi shihni ato gj\u00ebra q\u00eb nuk i kishit n\u00eb asnj\u00eb skaj t\u00eb mendjes. Psikolog\u00ebt mund t\u00eb thon\u00eb se kjo nuk \u00ebsht\u00eb ndonj\u00eb \u00ebnd\u00ebrr prej Zotit, por ishin mendimet q\u00eb gjendeshin n\u00eb n\u00ebnnd\u00ebrgjegjen tuaj, e cila jua ka shfaqur n\u00eb k\u00ebt\u00eb form\u00eb. Nganj\u00ebher\u00eb njeriu sheh ndonj\u00eb \u00ebnd\u00ebrr krejt\u00ebsisht t\u00eb pazakont\u00eb, pasi edhe njeriu vet\u00eb nuk e njeh n\u00eb m\u00ebnyr\u00eb gjith\u00ebp\u00ebrfshir\u00ebse n\u00ebnnd\u00ebrgjegjen e tij. Kjo \u00ebsht\u00eb e mundur. Por, po ashtu, \u00ebsht\u00eb e mundur q\u00eb Zoti i Lart\u00ebsuar, duke p\u00ebrdorur informacionet e n\u00ebnnd\u00ebrgjegjes suaj, t\u2019ju jap\u00eb ndonj\u00eb mesazh. Duke i njohur k\u00ebto dy mund\u00ebsi, duhet t\u00eb dim\u00eb se si t\u00eb b\u00ebjm\u00eb dallimin.<\/p>\n

Nj\u00eb gj\u00eb q\u00eb duhet t\u00eb kemi parasysh se ata q\u00eb g\u00ebnjejn\u00eb, edhe \u00ebndrrat shpesh i shohin t\u00eb rreme. Kurse ata q\u00eb jan\u00eb t\u00eb drejt\u00eb e t\u00eb sinqert\u00eb, as nuk thurin \u00ebndrra t\u00eb rreme, as \u00ebndrrat e tyre nuk p\u00ebrb\u00ebhen prej brumit t\u00eb g\u00ebnjeshtr\u00ebs. K\u00ebshtu q\u00eb, vet\u00eb past\u00ebrtia shpirt\u00ebrore e njeriut dhe sinqeriteti i tij, ndikon n\u00eb \u00ebndrrat dhe n\u00eb interpretimin e tyre. Nganj\u00ebher\u00eb ndodh q\u00eb nj\u00eb njeri i drejt\u00eb t\u00eb shoh\u00eb nj\u00eb \u00ebnd\u00ebrr aq t\u00eb frikshme, saq\u00eb t\u00eb kujtoj\u00eb se do t\u00eb shkat\u00ebrrohet. Fillon t\u00eb mendoj\u00eb se \u00e7far\u00eb po ndodh me t\u00eb. Nd\u00ebrsa, nj\u00eb interpretues kur ia d\u00ebgjon \u00ebndrr\u00ebn, b\u00ebn interpretimin q\u00eb e ngre akoma m\u00eb shum\u00eb n\u00eb status. Po ashtu ndodh q\u00eb nj\u00eb njeri g\u00ebnjeshtar sheh \u00ebndrra t\u00eb bukura e t\u00eb lavdishme p\u00ebr veten dhe \u00ebnd\u00ebrron q\u00eb do t\u00eb jet\u00eb i shp\u00ebtuar, banor i xhenetit, madje dikush deklaron t\u00eb jet\u00eb Mesih, e dikush tjet\u00ebr b\u00ebn ndonj\u00eb deklarat\u00eb tjet\u00ebr. Por, natyra e atij njeriu do t\u2019ju d\u00ebshmoj\u00eb ndryshe. Pastaj, duhet par\u00eb edhe mund\u00ebsia e ndonj\u00eb s\u00ebmundjeje tek nj\u00eb person i till\u00eb. Pra, n\u00ebse ka kontradikt\u00eb midis natyr\u00ebs s\u00eb njeriut dhe \u00ebndrr\u00ebs s\u00eb tij, at\u00ebher\u00eb kjo n\u00eb vetvete \u00ebsht\u00eb nj\u00eb d\u00ebshmi q\u00eb \u00ebndrra e tij nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Mesazhi i tij \u00ebsht\u00eb i rrem\u00eb. N\u00eb Afrik\u00eb disa njer\u00ebz kur s\u00ebmuren, pretendojn\u00eb t\u00eb b\u00ebhen t\u00eb d\u00ebrguar prej Zotit. Dikur nj\u00ebri kishte deklaruar q\u00eb ishte Mesih. I thash\u00eb: A nuk e njeh jet\u00ebn e Mesihut t\u00eb Premtuar a.s. se me \u00e7far\u00eb p\u00ebrul\u00ebsie ai ka kaluar gjith\u00eb jet\u00ebn?! Vazhdimisht merrte mesazhet prej Zotit, por nga p\u00ebrul\u00ebsia i interpretonte duke mos e vler\u00ebsuar veten. M\u00eb n\u00eb fund, ai u detyrua ta pranonte. P\u00ebrve\u00e7 k\u00ebsaj, ai kishte plot aft\u00ebsi t\u00eb tjera mesaike q\u00eb u b\u00ebn\u00eb shenj\u00eb e v\u00ebrtet\u00ebsis\u00eb s\u00eb tij. Shum\u00eb njer\u00ebz q\u00eb l\u00ebngonin p\u00ebr vdekje jan\u00eb sh\u00ebruar nga lutjet e tij dhe gjithashtu ai solli nj\u00eb oqean dijesh prej Zotit. E pyeta at\u00eb afrikanin: M\u00eb tregoni se \u00e7far\u00eb shenjash keni sjell\u00eb ju? M\u00eb tregoni vet\u00ebm nj\u00eb. M\u00eb tregoni ndonj\u00eb parashikim p\u00ebr t\u00eb ardhmen. M\u00eb tregoni ndonj\u00eb b\u00ebm\u00eb tuaj\u00ebn lidhur me dijen, spiritualitetin. \u00c7far\u00eb keni b\u00ebr\u00eb duke qen\u00eb Mesih n\u00eb k\u00ebt\u00eb bot\u00eb? Ai mbeti i shtangur. Asnj\u00eb gj\u00eb nuk kishte ai. K\u00ebshtu q\u00eb, jo vet\u00ebm g\u00ebnjeshtrat i sjellin \u00ebndrra t\u00eb rreme, por nganj\u00ebher\u00eb edhe s\u00ebmundja e shkakton k\u00ebt\u00eb gj\u00eb tek njeriu. Nj\u00eb njeri q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb psikik dhe nj\u00ebkoh\u00ebsisht sheh \u00ebndrra, t\u00eb cilat ia tregojn\u00eb veten t\u00eb lart\u00eb, n\u00eb nj\u00eb koh\u00eb kur ai nuk ka asnj\u00eb shenj\u00eb dalluese, as nuk ka dijen e Kuranit, t\u00eb haditheve, e as nuk posedon kuptimet e thella t\u00eb fes\u00eb, por pretendon q\u00eb \u00ebsht\u00eb d\u00ebrguar si reformator i koh\u00ebs, at\u00ebher\u00eb \u00ebndrrat e tij na b\u00ebjn\u00eb t\u00eb nxjerrim vet\u00ebm dy p\u00ebrfundime: ose \u00ebsht\u00eb i s\u00ebmur\u00eb, ose \u00ebsht\u00eb g\u00ebnjeshtar. Nuk mund t\u00eb ket\u00eb ndonj\u00eb p\u00ebrfundim t\u00eb tret\u00eb. P\u00ebr t\u00eb interpretuar \u00ebndrrat, patjet\u00ebr duhet t\u00eb kemi parasysh karakterin e njeriut, sepse k\u00ebto dy gj\u00ebra duhet t\u00eb p\u00ebrputhen me nj\u00ebra-tjetr\u00ebn, vet\u00ebm at\u00ebher\u00eb interpretimi mund t\u00eb jet\u00eb i sakt\u00eb.<\/p>\n

[…] Nd\u00ebrsa \u00ebndrra q\u00eb tregon Zoti i Lart\u00ebsuar, do t\u00eb ket\u00eb disa kode t\u00eb cilat nganj\u00ebher\u00eb, edhe ai q\u00eb ka par\u00eb \u00ebndrr\u00ebn nuk i zb\u00ebrthen dot. Ashtu si\u00e7 edhe Profeti Jusuf a.s., me shum\u00eb thjesht\u00ebsi, e kishte pyetur t\u00eb atin e vet: \u201cO baba! Kam par\u00eb n\u00eb \u00ebnd\u00ebrr h\u00ebn\u00ebn dhe yjet duke m\u00eb b\u00ebr\u00eb sexhde<\/i>\u201d. Nd\u00ebrkoh\u00eb, natyra e Profetit Jusuf a.s. nuk pranonte nj\u00eb gj\u00eb t\u00eb till\u00eb, pra ai as nuk mund ta imagjinonte at\u00eb. Kur nuk e kuptoi kodin e \u00ebndrr\u00ebs, pyeti nj\u00eb njeri t\u00eb ditur, dhe nuk \u00ebsht\u00eb e th\u00ebn\u00eb q\u00eb ai q\u00eb nuk e kupton \u00ebndrr\u00ebn e tij, patjet\u00ebr t\u00eb jet\u00eb nj\u00eb njeri i paditur. Disa her\u00eb edhe dijetar\u00eb t\u00eb m\u00ebdhenj nuk arrijn\u00eb t\u00eb kuptojn\u00eb t\u00ebr\u00ebsisht \u00ebndrr\u00ebn e tyre, sepse ajo nuk \u00ebsht\u00eb krijimtaria e tyre, por u vjen prej Zotit. I till\u00eb \u00ebsht\u00eb edhe rasti i Hazret Imam Ebu Hanifas\u00eb r.a., q\u00eb kishte par\u00eb veten e tij n\u00eb \u00ebnd\u00ebrr, duke g\u00ebrmuar varrin e Profetit Muhammed s.a.v.s. dhe m\u00eb pas disa nga eshtrat e Profetit s.a.v.s. i p\u00eblqente dhe disa nuk i p\u00eblqente dhe i m\u00ebnjanonte ato. Kjo \u00ebnd\u00ebrr atij i ra si nj\u00eb termet. U frik\u00ebsua shum\u00eb nga kjo se nuk po e njihte m\u00eb veten se \u00e7far\u00eb njeriu ishte. I famsh\u00ebm Ibni Sirini qe ai q\u00eb ia interpretoi \u00ebndrr\u00ebn. I tha: Urime! Jeni jurist (fekih) i shk\u00eblqyer. Zoti jua ka dh\u00ebn\u00eb k\u00ebt\u00eb dije. Gjat\u00eb jet\u00ebs suaj, do t\u00eb interpretoni th\u00ebniet e Profetit Muhammed s.a.v.s. nd\u00ebrsa ato gj\u00ebra q\u00eb jan\u00eb quajtur si th\u00ebniet e tij, por nuk rezultojn\u00eb t\u00eb tilla, do t\u2019i m\u00ebnjanoni. <\/strong>Sa i lart\u00eb ishte ky interpretim! Nd\u00ebr interpretuesit, ndoshta Ibni Sirini \u00ebsht\u00eb m\u00eb i denj\u00eb p\u00ebr ju q\u00eb t\u2019i studioni interpretimet e tij. Kjo, n\u00ebse d\u00ebshironi t\u00eb m\u00ebsoni ndonj\u00eb m\u00ebnyr\u00eb p\u00ebr interpretimin e \u00ebndrrave. T\u00eb tjerat jua kam treguar m\u00eb par\u00eb.<\/p>\n

Edhe nj\u00eb gj\u00eb \u00ebsht\u00eb me vler\u00eb t\u00eb p\u00ebrmend k\u00ebtu. Interpretimi mban ndonj\u00eb shenj\u00eb me vete, e cila kur p\u00ebrmbushet, d\u00ebshmon q\u00eb edhe \u00ebndrra ishte e v\u00ebrtet\u00eb, edhe interpretimi ishte i v\u00ebrtet\u00eb. Realisht, mesazhi prej Zotit t\u00eb Lart\u00ebsuar nuk vjen pa pasur ndonj\u00eb shenj\u00eb me vete, her\u00eb t\u00eb shprehur haptas e her\u00eb fshehtas. P\u00ebr shembull, Hazret Jusufi a.s. kishte interpretuar \u00ebndrr\u00ebn e mbretit, interpretim i cili kishte lidhje me ngjarjet q\u00eb do t\u00eb zhvilloheshin gjat\u00eb shtat\u00eb a tet\u00eb viteve t\u00eb ardhshme, nd\u00ebrkoh\u00eb q\u00eb, gjat\u00eb koh\u00ebs kur ishte par\u00eb \u00ebndrra, nuk dukej asnj\u00eb shenj\u00eb. Ajo \u00ebnd\u00ebrr i kishte ardhur mbretit, sepse ai ishte p\u00ebrgjegj\u00ebs p\u00ebr popullin e tij, p\u00ebr kujdesin ndaj njer\u00ebzve t\u00eb kombit t\u00eb tij. Prandaj, Zoti i Lart\u00ebsuar atij ia kishte shfaqur k\u00ebt\u00eb \u00ebnd\u00ebrr. Po t\u2019ia tregonte dikujt tjet\u00ebr, mbreti nuk do t\u00eb merrte masa. Me nj\u00eb fjal\u00eb, gjith\u00eb mesazhi do t\u00eb shkonte kot. K\u00ebshtu q\u00eb, gj\u00ebrat q\u00eb do t\u00eb zhvillohen m\u00eb von\u00eb, gjat\u00eb shtat\u00eb apo tet\u00eb viteve, d\u00ebshmojn\u00eb q\u00eb edhe \u00ebndrra ishte e v\u00ebrtet\u00eb, edhe interpretimi i saj ishte i v\u00ebrtet\u00eb. Pra, edhe kjo \u00ebsht\u00eb nj\u00eb m\u00ebnyr\u00eb p\u00ebr t\u00eb kuptuar \u00ebndrr\u00ebn. N\u00ebse shihni ndonj\u00eb \u00ebnd\u00ebrr dhe vet\u00eb shpejt e shpejt nxirrni ndonj\u00eb interpretim, i cili m\u00eb von\u00eb del i gabuar, k\u00ebt\u00eb vet\u00eb do ta kuptoni. Por n\u00ebse \u00ebndrra \u00ebsht\u00eb e \u00e7uditshme, pra ajo nuk ka ndonj\u00eb lidhje me \u00ebnd\u00ebrrshikuesit dhe \u00ebsht\u00eb jasht\u00eb kapaciteteve t\u00eb qenies s\u00eb tij, at\u00ebher\u00eb edhe ky \u00ebsht\u00eb nj\u00eb tregues q\u00eb qart\u00ebson se \u00ebndrra \u00ebsht\u00eb e v\u00ebrtet\u00eb.<\/p>\n

N\u00ebse doni t\u00eb m\u00ebsoni si interpretohen \u00ebndrrat, e kam fjal\u00ebn n\u00ebse doni t\u00eb m\u00ebsoni ashtu si\u00e7 m\u00ebsohen librat n\u00eb shkoll\u00eb, metoda m\u00eb e mir\u00eb \u00ebsht\u00eb ajo e Ibni Sirinit. P\u00ebr \u00e7do gj\u00eb, ai jep mund\u00ebsi t\u00eb ndryshme. N\u00ebse keni par\u00eb n\u00eb \u00ebnd\u00ebrr dh\u00ebmbin, ai ju tregon q\u00eb dh\u00ebmbi mund t\u00eb ket\u00eb k\u00ebto k\u00ebto kuptime. Bie fjala, n\u00ebse keni nxjerr\u00eb dh\u00ebmbin dhe e keni mbajtur n\u00eb dor\u00eb, ky \u00ebsht\u00eb bekim. N\u00ebse do ta hidhni at\u00eb, mund t\u00eb humbisni dik\u00eb nga njer\u00ebzit tuaj t\u00eb dashur, etj. etj. P\u00ebrve\u00e7 Ibni Sirinit, ka edhe nj\u00eb interpretues tjet\u00ebr, shit (shia) Imam Bakiri r.a.<\/sup>. Interpretimet e tij jan\u00eb p\u00ebrmbledhur n\u00eb nj\u00eb lib\u00ebr, i cili titullohet \u201cTa\u2019tirul enam\u201d<\/strong> dhe q\u00eb tregon se Zoti i Lart\u00ebsuar i kishte dhuruar dhunti dhe njohuri t\u00eb ve\u00e7ant\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb. Mund ta lexoni edhe at\u00eb. Mund t\u00eb studioni gjithashtu \u00ebndrrat q\u00eb jan\u00eb ruajtur n\u00eb librat e interpretimeve, t\u00eb cilat jan\u00eb b\u00ebr\u00eb nga interpretuesit e m\u00ebdhenj. Ose mund t\u00eb m\u00ebsoni edhe nga interpretimet q\u00eb u ka b\u00ebr\u00eb Mesihu i Premtuar a.s. jo vet\u00ebm \u00ebndrrave t\u00eb tij, por edhe \u00ebndrrave t\u00eb t\u00eb tjer\u00ebve. Ky studim \u00ebsht\u00eb mjaft interesant. Por, si\u00e7 ju tregova, t\u00eb interpretuarit e v\u00ebrtet\u00eb \u00ebsht\u00eb nj\u00eb dhunti prej Zotit. Kemi nj\u00eb mik, z. Sejed Naim Shah, i cili jeton k\u00ebtu n\u00eb Lond\u00ebr. […] Nj\u00eb her\u00eb Hazret Kalifi i Dyt\u00eb i Mesihut t\u00eb Premtuar gjendej n\u00eb sht\u00ebpin\u00eb e Meher Apas\u00eb. Po drekonin bashk\u00eb n\u00eb sht\u00ebpi. Ishin vendosur disa sofra. Ishte koh\u00eb e vjet\u00ebr dhe sht\u00ebpit\u00eb ishin prej dheu. Aty ishin Naimi, Vesimi\u00a0 dhe v\u00ebllez\u00ebr t\u00eb tjer\u00eb. Duke ngr\u00ebn\u00eb Naimi pyeti Hazurin (Kalifin e Dyt\u00eb t\u00eb Mesihut t\u00eb Premtuar a.s.): \u201cHazur! Kam par\u00eb nj\u00eb \u00ebnd\u00ebrr. A mund t\u00eb ma tregoni interpretimin?\u201d \u201c\u00c7far\u00eb keni par\u00eb?\u201d e pyeti Hazuri. Naimi iu p\u00ebrgjigj: \u201cKam par\u00eb sikur kisha kapur nj\u00eb peshk\u201d. \u201cPeshku ishte i vog\u00ebl apo i madh?\u201d, e pyeti Hazuri. \u201cIshte i vog\u00ebl\u201d, u p\u00ebrgjigj ai. Pastaj Hazuri i tha: \u201cMos keni dh\u00ebn\u00eb ndonj\u00eb provim tani shpejt?\u201d Ai tha \u201cPo\u201d. \u201cDo t\u00eb ngel\u00ebsh\u201d i tha Hazuri. Naimi u shtang. \u00c7far\u00eb ishte \u00ebndrra dhe \u00e7\u2019pyetje i b\u00ebri! \u00c7far\u00eb lidhje ka kjo? Hazret Kalifi i Dyt\u00eb i Mesihut t\u00eb Premtuar sqaroi: \u201cPeshku i madh mund ta vjell\u00eb at\u00eb q\u00eb ha, prandaj, ai simbolizon nj\u00eb v\u00ebshtir\u00ebsi q\u00eb kalohet. Nd\u00ebrsa peshku i vog\u00ebl nuk e nxjerr, prandaj edhe v\u00ebshtir\u00ebsia nuk kalohet\u201d. P\u00ebrve\u00e7 k\u00ebsaj, peshku interpretohet edhe si bekim, por kjo varet nga rasti. Prandaj Hazret Kalifi i Dyt\u00eb r.a. e pyeti paraprakisht at\u00eb, n\u00eb mos kishte dh\u00ebn\u00eb ndonj\u00eb provim. Pastaj i tha q\u00eb do t\u00eb ngelej, dhe me t\u00eb v\u00ebrtet\u00eb ai ngeli n\u00eb provim, edhe pse ishte i g\u00ebzuar q\u00eb kishte shkruar bukur. K\u00ebshtu q\u00eb, kjo \u00ebsht\u00eb nj\u00eb dhunti q\u00eb nuk mund t\u00eb arrihet vet\u00ebm duke m\u00ebsuar. Megjithat\u00eb, studimi i saj ju ndihmon sadopak. (Fol\u00ebm p\u00ebr peshkun.) Peshku ka edhe kuptime t\u00eb mira. Ai simbolizon edhe spiritualitetin. P\u00ebr shembull, n\u00eb Kuranin Fam\u00eblart\u00eb \u00ebsht\u00eb p\u00ebrmendur nj\u00eb vizion (keshf)<\/i> i Hazret Musait a.s., n\u00eb t\u00eb cilin ai parashikon se kur do t\u00eb marr\u00eb fund spiritualiteti i krishterimit. N\u00eb vizionin e tij ai sheh q\u00eb peshku i tyre u ik\u00ebn kur ata afrohen te vendi ku bashkohen dy dete. N\u00eb k\u00ebt\u00eb vizion peshku ishte ushqim shpirt\u00ebror dhe tregonte se dikur do t\u00eb mbaronte ai ushqim. Duke qen\u00eb se t\u00eb krishter\u00ebt, pra, shumica prej tyre,\u00a0 gjuanin peshq, simboli i ikjes s\u00eb peshkut p\u00ebr t\u00eb treguar gjendjen e tyre, ishte shum\u00eb i gjetur. Ky ishte nj\u00eb vizion. Por, edhe vizionet interpretohen si\u00e7 interpretohen \u00ebndrrat. Vizioni i tij tregonte: ju keni mb\u00ebrritur te deti i Profetit Muhammed s.a. dhe deti juaj ka mbaruar. Prandaj, peshku juaj shpirt\u00ebror ju ka ikur. Mund ta vazhdoni udh\u00ebtimin, por pa ushqimin tuaj shpirt\u00ebror.<\/strong> Pra, t\u00eb interpretuarit \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje shum\u00eb e gjer\u00eb, dhe njeriu vazhdimisht duhet t\u2019i shoh\u00eb gjer\u00ebsisht t\u00eb gjitha pikat e saj.<\/p>\n

(Marr\u00eb nga e p\u00ebrjavshmja \u201cAlfazl\u201d 21-27 shkurt, 2005, Lond\u00ebr;<\/i><\/p>\n

n\u00eb gjuh\u00ebn shqipe u botua p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb revist\u00ebn “V\u00ebrtet\u00ebsia”, nr. 7.<\/a>)<\/i><\/p>\n

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[1]<\/sup><\/a>\u00a0 Kurani Fam\u00eblart\u00eb 12:7<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

(Ky \u00ebsht\u00eb transkriptimi i nj\u00eb sesioni pyetje-p\u00ebrgjigjesh t\u00eb mbajtur nga Hazret Mirza Tahir Ahmedi, Kalifi i IV i Mesihut t\u00eb Premtuar Allahu e m\u00ebshiroft\u00eb. Ky sesion u mbajt m\u00eb 8 dhjetor t\u00eb vitit 1995). Pyetja: Cilat jan\u00eb parimet kryesore t\u00eb interpretimit t\u00eb \u00ebndrrave? P\u00ebrgjigjja: S\u00eb pari, interpretimi i \u00ebndrrave \u00ebsht\u00eb nj\u00eb dhunti prej Zotit t\u00eb<\/p>\n","protected":false},"featured_media":1549,"template":"","tags":[],"authors":[457],"content_source":[],"class_list":["post-581","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-gjuha-e-figurshme-ne-kuran","article-cat-fjalime","authors-hazret-mirza-tahir-ahmedi"],"acf":[],"yoast_head":"\nParimet e interpretimit t\u00eb \u00ebndrrave<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/parimet-e-interpretimit-te-endrrave\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Parimet e interpretimit t\u00eb \u00ebndrrave\" \/>\n<meta property=\"og:description\" content=\"(Ky \u00ebsht\u00eb transkriptimi i nj\u00eb sesioni pyetje-p\u00ebrgjigjesh t\u00eb mbajtur nga Hazret Mirza Tahir Ahmedi, Kalifi i IV i Mesihut t\u00eb Premtuar Allahu e m\u00ebshiroft\u00eb. Ky sesion u mbajt m\u00eb 8 dhjetor t\u00eb vitit 1995). Pyetja: Cilat jan\u00eb parimet kryesore t\u00eb interpretimit t\u00eb \u00ebndrrave? 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