{"id":5605,"date":"2016-07-19T21:35:14","date_gmt":"2016-07-19T21:35:14","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=5605"},"modified":"2019-02-18T10:36:48","modified_gmt":"2019-02-18T10:36:48","slug":"el-fatiha-ju-meson-si-mund-te-arrini-kenaqesine-ne-namaz","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/el-fatiha-ju-meson-si-mund-te-arrini-kenaqesine-ne-namaz\/","title":{"rendered":"El-Fatiha ju m\u00ebson se si mund t\u00eb arrini k\u00ebnaq\u00ebsin\u00eb n\u00eb namaz"},"content":{"rendered":"

Sureja El-Fatiha<\/p>\n

\"el-fatiha<\/p>\n

    \n
  1. Me emrin e Allahut, t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebb\u00ebr\u00ebsit.<\/strong><\/li>\n
  2. Lavdia \u00ebsht\u00eb e Allahut, Zotit t\u00eb bot\u00ebve;<\/strong><\/li>\n
  3. t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebb\u00ebr\u00ebsit;<\/strong><\/li>\n
  4. Sunduesit t\u00eb dit\u00ebs s\u00eb gjykimit.<\/strong><\/li>\n
  5. Vet\u00ebm Ty t\u00eb adhurojm\u00eb dhe vet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb.<\/strong><\/li>\n
  6. Na udh\u00ebzo n\u00eb rrug\u00ebn e drejt\u00eb.<\/strong><\/li>\n
  7. N\u00eb rrug\u00ebn e atyre q\u00eb i bekove, q\u00eb nuk t\u00ebrhoq\u00ebn zem\u00ebrim dhe q\u00eb nuk devijuan. (El-fatiha 1-7)<\/strong><\/li>\n<\/ol>\n

    K\u00ebnaq\u00ebsia n\u00eb adhurim<\/h2>\n

    Shum\u00eb miq nga vende t\u00eb ndryshme shpesh m\u00eb b\u00ebjn\u00eb pyetje se si mund t\u00eb arrihet k\u00ebnaq\u00ebsia gjat\u00eb adhurimit apo gjat\u00eb namazit? Disa prej tyre e b\u00ebjn\u00eb thjesht p\u00ebr ta shuar etjen e tyre t\u00eb dijes dhe k\u00ebshtu, pa asnj\u00eb druajtje, vazhdimisht m\u00eb pyesin n\u00eb letrat e tyre, nd\u00ebrsa disa, me sa duket, v\u00ebrtet jan\u00eb n\u00ebn nj\u00eb presion t\u00eb madh, t\u00eb cil\u00ebt, pra, p\u00ebrpiqen dhe mundohen shum\u00eb por prap\u00eb nuk e gjejn\u00eb dot k\u00ebnaq\u00ebsin\u00eb e adhurimit. Disa jan\u00eb edhe t\u00eb till\u00eb, t\u00eb cil\u00ebt, si duket kan\u00eb arritur deri te dera e jashtme e adhurimit dhe, duke mos gjetur k\u00ebnaq\u00ebsin\u00eb e v\u00ebrtet\u00eb, jan\u00eb gati ta braktisin adhurimin. Sikur ata m\u00eb b\u00ebjn\u00eb nj\u00eb k\u00ebrc\u00ebnim t\u00eb fundit: \u201ca ke mund\u00ebsi t\u00eb na shp\u00ebtosh, duke shpjeguar sesi mund ta arrijm\u00eb k\u00ebnaq\u00ebsin\u00eb gjat\u00eb adhurimit, se po u kthyem mbrapa nuk do ta kemi fajin ne?\u201d<\/p>\n

    K\u00ebtyre miqve t\u00eb mi un\u00eb shkurtimisht u jep p\u00ebrgjigje. Por kjo tem\u00eb \u00ebsht\u00eb kaq e r\u00ebnd\u00ebsishme q\u00eb edhe pse un\u00eb e kam shtjelluar m\u00eb p\u00ebrpara, mendoj se duhet ta shpjegoj her\u00eb pas here para xhematit, duke sjell\u00eb aspekte t\u00eb ndryshme t\u00eb saj.<\/p>\n

    N\u00eb fjalimin e sot\u00ebm, k\u00ebt\u00eb \u00e7\u00ebshtje do ta shpjegoj n\u00eb raport me Suren El-Fatiha. N\u00eb fakt, keni zgjidhje p\u00ebr t\u00eb gjitha pyetjet n\u00eb El-Fatiha. S\u2019ka ndonj\u00eb problem q\u00eb nuk e zgjidh kjo sure. Prandaj ajo quhet El-Fatiha, d.m.th. ajo q\u00eb hap \u00e7do gj\u00eb. N\u00ebse do ta studioni mir\u00eb suren El-Fatiha, mund t\u00eb gjeni \u00e7el\u00ebsin p\u00ebr \u00e7do problem q\u00eb ka kjo bot\u00eb. Do t\u2019ju b\u00ebj nj\u00eb paraqitje t\u00eb shkurt\u00ebr t\u00eb k\u00ebsaj sureje.<\/p>\n

    El-Fatiha gjithashtu quhet \u201cUmul Kitab\u201d<\/em> d.m.th. \u201cN\u00ebna e Kuranit t\u00eb Shenjt\u00eb\u201d. Pastaj ka edhe shum\u00eb emra t\u00eb tjer\u00eb. Ajo ka shtat\u00eb ajete<\/em> dhe flet p\u00ebr shtat\u00eb tema.<\/p>\n

    \u00c7do nj\u00ebri, n\u00eb \u00e7do rekat<\/em> t\u00eb namazit t\u00eb tij, e p\u00ebrs\u00ebrit suren El-Fatiha. Kjo \u00ebsht\u00eb ajo sure q\u00eb p\u00ebrmban zgjidhjen p\u00ebr \u00e7do problem. Edhe kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje, p\u00ebr t\u00eb cil\u00ebn shpesh b\u00ebjn\u00eb pyetje se n\u00ebse ne do ta p\u00ebrs\u00ebrisim t\u00eb nj\u00ebjt\u00ebn sure vazhdimisht, \u00e7do dit\u00eb, do t\u00eb lodhemi. T\u00eb nj\u00ebjtat fjal\u00eb, pa asnj\u00eb ndryshim! Nd\u00ebrsa t\u00eb krishter\u00ebt vet\u00ebm nj\u00eb her\u00eb n\u00eb jav\u00eb, d.m.th. t\u00eb dielave shkojn\u00eb n\u00eb kish\u00eb dhe d\u00ebgjojn\u00eb (fjal\u00ebt e Bibl\u00ebs). Kurse musliman\u00ebt \u00e7do dit\u00eb, n\u00eb \u00e7do namaz t\u00eb pes\u00eb vakteve, e madje n\u00eb \u00e7do rekat<\/em> t\u00eb tyre e p\u00ebrs\u00ebrisin suren El-Fatiha. Njeriu lodhet n\u00ebse ha t\u00eb nj\u00ebjtin ushqim \u00e7do dit\u00eb. […]<\/p>\n

    Kurani i Shenjt\u00eb e quan suren El-Fatiha si \u201cN\u00ebna e Librit<\/em> (e Kuranit)\u201d dhe si \u201cShtat\u00ebvargjshi i p\u00ebrs\u00ebritur\u201d<\/em>. Pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye Hazret Profeti Muhammed s.a.v.s. i obligoi musliman\u00ebt q\u00eb ta p\u00ebrs\u00ebrisin suren El-Fatiha n\u00eb \u00e7do rekat<\/em> t\u00eb \u00e7do namazi.<\/p>\n

    7 temat e p\u00ebrmendura n\u00eb suren El-Fatiha<\/h2>\n

    Tani do t\u2019jua tregoj se si \u00ebsht\u00eb e mundur q\u00eb kjo sure e p\u00ebrs\u00ebritur t\u00eb p\u00ebrmbaj\u00eb p\u00ebrgjigjet e t\u00eb gjitha pyetjeve. Duke u nisur nga kjo pik\u00ebpamje, k\u00ebrkon shum\u00eb koh\u00eb q\u00eb ta komentoj k\u00ebt\u00eb sure. Por do t\u00eb p\u00ebrpiqem t\u2019ju b\u00ebj\u00eb shkurtimisht nj\u00eb paraqitje t\u00eb saj, n\u00eb m\u00ebnyr\u00eb q\u00eb ju vet\u00eb t\u00eb mendoni pastaj p\u00ebr k\u00ebt\u00eb dhe t\u00eb fitoni k\u00ebnaq\u00ebsin\u00eb e saj.<\/p>\n

    Nd\u00ebr ato shtat\u00eb tema q\u00eb jan\u00eb p\u00ebrmendur n\u00eb suren El-Fatiha, kat\u00ebr jan\u00eb atributet e Zotit t\u00eb Madh\u00ebrish\u00ebm, ka nj\u00eb betim t\u00eb adhurimit ndaj Tij dhe nj\u00eb k\u00ebrkes\u00eb p\u00ebr ndihm\u00eb prej Tij dhe gjithashtu nj\u00eb k\u00ebrkes\u00eb tjet\u00ebr p\u00ebr udh\u00ebzimin. K\u00ebto jan\u00eb shtat\u00eb gj\u00ebra q\u00eb jan\u00eb p\u00ebrmendur n\u00eb t\u00eb.<\/p>\n

    El-hamdulil-lahi Rabb-il-Alemin. Err-Rrahman. Err-Rrahim. Maliki Jeumiddin.<\/strong> D.m.th. (\u201cLavdia \u00ebsht\u00eb e Allahut, Zotit (Rab) t\u00eb bot\u00ebve; t\u00eb Gjith\u00ebm\u00ebshirshmit (Rrahman), M\u00ebshir\u00ebb\u00ebr\u00ebsit (Rrahim); Sunduesit (Malik) t\u00eb Dit\u00ebs s\u00eb Gjykimit.\u201d <\/strong>(E-Fatiha)<\/p><\/blockquote>\n

    Lavd\u00ebrimi<\/h2>\n

    Fjala \u201cEl-hamd\u201d<\/strong> q\u00eb \u00ebsht\u00eb p\u00ebrmendur k\u00ebtu ka lidhje me t\u00eb gjitha temat. Atributet e Zotit jan\u00eb kat\u00ebr, por lavd\u00ebrimi \u00ebsht\u00eb lidhur shum\u00eb ngusht\u00eb dhe p\u00ebr gjithmon\u00eb me ato atribute. Madje ai lidhet edhe me temat e tjera q\u00eb vijojn\u00eb m\u00eb pas. K\u00ebshtu q\u00eb, vet\u00eb lavd\u00ebrimi \u00ebsht\u00eb, si t\u00eb thuash, nj\u00eb ngjyr\u00eb e sures El-Fatiha. P\u00ebr k\u00ebt\u00eb arsye ajo gjithashtu quhet sureja \u201cEl-Hamd\u201d<\/em>(d.m.th. Lavd\u00ebrimi<\/em>).<\/p>\n

    Lavd\u00ebrimi kryhet \u00e7doher\u00eb kur ne fal\u00ebnderojm\u00eb dik\u00eb. Prandaj kurdoher\u00eb ne duam t\u00eb fal\u00ebnderojm\u00eb Zotin p\u00ebrdorim \u201cEl-Hamd\u201d. D.m.th. kur ne duam t\u00eb themi \u201cO Zot, ne jemi shum\u00eb mir\u00ebnjoh\u00ebs ndaj Teje, Ti na b\u00ebre nj\u00eb mir\u00ebsi shum\u00eb t\u00eb madh\u201d, vetvetiu shprehim \u201cEl-Hamdulillah!\u201d<\/em> Pra, lavdia dhe fal\u00ebnderimi jan\u00eb b\u00ebr\u00eb sinonime, dhe me p\u00ebrdorimin e shpesht\u00eb, fjala \u201clavd\u00ebrim\u201d (El-Hamd<\/em>) fitoi kuptimin e fal\u00ebnderimit.<\/p>\n

    K\u00ebshtu q\u00eb, gj\u00ebja e par\u00eb q\u00eb m\u00ebsohet nga kjo sure \u00ebsht\u00eb lavd\u00ebrimi, i cili \u00ebsht\u00eb lidhur me t\u00eb gjitha temat e tjera. N\u00ebse lavd\u00ebrimin do ta b\u00ebjm\u00eb pa e kuptuar mir\u00eb, at\u00ebher\u00eb t\u00eb gjitha temat e tjera do t\u00eb ngelen bosh. Sepse, n\u00ebse nuk do t\u00eb hyni nga dera e lavd\u00ebrimit n\u00eb suren El-Fatiha, nuk mund t\u2019i kuptoni kurr\u00eb temat e tjera, dhe as nuk mund t\u2019i shijoni ato.<\/p>\n

    Pra, k\u00ebshilla e par\u00eb \u00ebsht\u00eb q\u00eb t\u00eb q\u00ebndroni pak kur do t\u00eb thoni fjal\u00ebn \u201cEl-Hamdu\u201d<\/em> dhe ta mendoni mir\u00eb, se \u00e7ka po thoni ju. \u201cEl-hamdulillah\u201d<\/em> do t\u00eb thot\u00eb t\u00eb gjitha lavd\u00ebrimet, \u00e7do lloj lavd\u00ebrimi, lavd\u00ebrimi i plot\u00eb e i p\u00ebrsosur i takon vet\u00ebm Zotit.<\/p>\n

    Zoti i Madh\u00ebrish\u00ebm duhet t\u00eb jet\u00eb \u201ckibla\u201d<\/em> (drejtimi) e k\u00ebnaq\u00ebsive tuaja<\/h2>\n

    Nj\u00eb njeri q\u00eb nuk gjen k\u00ebnaq\u00ebsi n\u00eb namaz, n\u00eb fakt, ai ka kible<\/em> t\u00eb tjera.[1]<\/a> K\u00ebnaq\u00ebsit\u00eb e tij ndodhen n\u00eb rrug\u00eb t\u00eb tjera. Para tij ndodhet ndonj\u00eb mik apo i dashur ose ndonj\u00eb gj\u00eb tjet\u00ebr q\u00eb k\u00ebrkon ai, me t\u00eb cil\u00ebn e lidh lavd\u00ebrimin e tij.<\/p>\n

    Pra, k\u00ebnaq\u00ebsi mund t\u00eb gjeni vet\u00ebm atje ku e keni p\u00ebrcaktuar kiblen\u00eb<\/em> e k\u00ebnaq\u00ebsis\u00eb suaj. N\u00ebse kibla<\/em> juaj ndodhet n\u00eb nj\u00eb drejtim tjet\u00ebr nd\u00ebrsa fytyra juaj \u00ebsht\u00eb n\u00eb nj\u00eb drejtim tjet\u00ebr, at\u00ebher\u00eb patjet\u00ebr q\u00eb do t\u00eb lodheni, m\u00ebrziteni dhe nuk do t\u00eb gjeni p\u00ebrqendrimin dhe k\u00ebnaq\u00ebsin\u00eb. Prandaj, \u00ebsht\u00eb shum\u00eb e nevojshme q\u00eb t\u00eb mendoni n\u00eb fjal\u00ebt \u201cEl-Hamd\u201d<\/em>.<\/p>\n

    Nj\u00eb m\u00ebnyr\u00eb e thjesht\u00eb p\u00ebr k\u00ebt\u00eb pun\u00eb \u00ebsht\u00eb q\u00eb t\u00eb b\u00ebni nj\u00eb analiz\u00eb t\u00eb vetvetes suaj. Pra, n\u00eb radh\u00eb t\u00eb par\u00eb, me drejt\u00ebsi e me takva<\/em> (druajtje ndaj Zotit), njoftojeni mir\u00eb vet\u00ebn se cilat jan\u00eb p\u00eblqimet tuaja? Cilat jan\u00eb ato gj\u00ebra q\u00eb i doni shum\u00eb. N\u00ebse do t\u2019i lidhni ato gj\u00ebra me namazin, at\u00ebher\u00eb edhe namazi do t\u2019ju p\u00eblqej\u00eb. N\u00eb t\u00eb v\u00ebrtet\u00eb, p\u00ebr t\u00eb menduar n\u00eb k\u00ebt\u00eb tem\u00eb, njeriu duhet t\u2019i shqyrtoj\u00eb imt\u00ebsisht dhe gjer\u00ebsisht gjith\u00eb jet\u00ebn e tij dhe t\u00eb gjitha q\u00ebllimet e tij. Dhe kur ai do t\u00eb ket\u00eb arritur t\u00eb p\u00ebrcaktoj\u00eb se sipas tij k\u00ebto gj\u00ebra i p\u00eblqejn\u00eb atij dhe k\u00ebto jan\u00eb p\u00ebr t\u2019i lavd\u00ebruar, at\u00ebher\u00eb ai do kuptoj\u00eb fjal\u00ebt \u201cEl-hamdulillah\u201d<\/em> me nj\u00eb k\u00ebndv\u00ebshtrim t\u00eb ri.<\/p>\n

    Njeriu duhet\u00a0 t\u00eb mendoj\u00eb p\u00ebr gj\u00ebrat e tij t\u00eb p\u00eblqyeshme se \u00e7far\u00eb ka b\u00ebr\u00eb fati i Zotit p\u00ebr t\u2019i zbukuruar ato? N\u00ebse do Zoti ato do t\u00eb mbeten t\u00eb p\u00eblqyeshme, dhe n\u00ebse do, Ai edhe mund t\u2019i prish\u00eb. Dhe bukuria e tyre, n\u00eb fakt, nuk \u00ebsht\u00eb e p\u00ebrjetshme. Nganj\u00ebher\u00eb, nj\u00eb gj\u00eb na p\u00eblqen vet\u00ebm p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar. Sht\u00ebpia e re duket shum\u00eb e bukur. Pronarit i p\u00eblqen shum\u00eb ajo. Por kur kalojn\u00eb pes\u00ebdhjet\u00eb, gjasht\u00ebdhjet\u00eb apo shtat\u00ebdhjet\u00eb vite, kur ajo prishet dhe muret fillojn\u00eb t\u00eb \u00e7ahen, kur sht\u00ebpia mbushet plot me insekte dhe me baktere, at\u00ebher\u00eb e nj\u00ebjta sht\u00ebpi e m\u00ebrzit at\u00eb. Nuk e lavd\u00ebron m\u00eb at\u00eb.<\/p>\n

    Kur njeriu e do shum\u00eb dik\u00eb ose di\u00e7ka p\u00ebr shkak t\u00eb bukuris\u00eb s\u00eb saj, ai natyrisht do t\u00eb t\u00ebrhiqet pas saj. Por kur i zbehet bukuria, ai ose fillon ta urrej\u00eb dhe t\u2019i shmanget asaj, ose besnik\u00ebria e tij e detyron t\u00eb jet\u00eb i lidhur me t\u00eb, n\u00ebse ai \u00ebsht\u00eb besnik. Por ajo dashuri q\u00eb i vinte vetvetiu p\u00ebr shkak t\u00eb bukuris\u00eb s\u00eb saj, patjet\u00ebr do t\u00eb p\u00ebsoj\u00eb ndryshim. N\u00eb fakt, ky \u00ebsht\u00eb dallimi midis besnik\u00ebris\u00eb dhe jobesnik\u00ebris\u00eb. N\u00ebse ekziston bukuria, at\u00ebher\u00eb nuk diskutohet p\u00ebr besnik\u00ebrin\u00eb dhe as nuk shfaqet jobesinik\u00ebria. Por n\u00ebse zhduket bukuria ose fillon t\u00eb shuhet ajo, at\u00ebher\u00eb dalin k\u00ebto dy \u00e7\u00ebshtje, dhe njeriu besnik vazhdon t\u00eb jet\u00eb i lidhur me at\u00eb q\u00eb ka humbur bukurin\u00eb, nd\u00ebrsa ai jobesinik fillon t\u00eb largohet nga ajo.<\/p>\n

    N\u00ebse do t\u00eb mendoni rreth k\u00ebtyre gj\u00ebrave, edhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb mund t\u2019i kuptoni m\u00eb mir\u00eb fjal\u00ebt \u201cEl-hamdulillah\u201d<\/em>. Mendoni p\u00ebr \u00e7do gj\u00eb q\u00eb ju p\u00eblqen. Bukuria e saj nuk \u00ebsht\u00eb e p\u00ebrhershme. As k\u00ebnaq\u00ebsia q\u00eb fitohet prej saj nuk \u00ebsht\u00eb e p\u00ebrhershme. Madje, vet\u00ebm n\u00ebse ju do t\u00eb ngopeni nga k\u00ebnaq\u00ebsia e saj nd\u00ebrsa ajo le ta ket\u00eb shijen apo bukurin\u00eb m\u00eb tep\u00ebr, ju nuk do ta vler\u00ebsoni ashtu si\u00e7 e vler\u00ebsonit m\u00eb p\u00ebrpara. Ushqimi sado i shijsh\u00ebm t\u00eb jet\u00eb dhe i gatuar me boll\u00ebk dhe le t\u00eb jet\u00eb mu ashtu si\u00e7 e d\u00ebshironit, por kur do t\u00eb ngopeni, nuk do t\u00eb mbetet m\u00eb ndonj\u00eb lavd\u00ebrim p\u00ebr t\u00eb. N\u00ebse dikush jua jep prap\u00eb, n\u00eb fillim ju do t\u00eb p\u00ebrpiqeni ta refuzoni duke th\u00ebn\u00eb \u00ad\u2013 Jo! Jo! Boll\u00eb h\u00ebngra! Nuk e dua m\u00eb \u2013 por, n\u00ebse ai jua jep me forc\u00eb ndoshta do t\u00eb d\u00ebshironi t\u00eb grushtoheni me t\u00eb.<\/p>\n

    F\u00ebmij\u00ebt zakonisht nuk kan\u00eb druajtje, ata kur nuk duan t\u00eb han\u00eb di\u00e7ka i thon\u00eb n\u00ebn\u00ebs me shum\u00eb zem\u00ebrim se nuk do t\u00eb han\u00eb. Pra, disa her\u00eb lavd\u00ebrimi nuk b\u00ebhet p\u00ebr nj\u00eb gj\u00eb edhe n\u00ebse ajo do t\u00eb ket\u00eb bukuri ose shije. Por \u00ebsht\u00eb nj\u00eb qenie q\u00eb \u00ebsht\u00eb shkaktari i t\u00eb gjitha bukurive dhe q\u00eb vet\u00eb ajo ka bukurin\u00eb personale. Kur ju do t\u00eb mendoni k\u00ebto gj\u00ebra, at\u00ebher\u00eb \u00e7do kible<\/em> juaja fillon t\u2019ju tregoj\u00eb Zotin. Dhe kibla<\/em> nuk do t\u00eb ket\u00eb ndonj\u00eb r\u00ebnd\u00ebsi n\u00eb vetvete. Edhe Galibi (poeti i famsh\u00ebm indian) k\u00ebt\u00eb tregon n\u00eb nj\u00eb poezi t\u00eb tij. Pavar\u00ebsisht se ai nuk e lidh strof\u00ebn e tij me suren\u00a0El-Fatiha, por ai kishte nj\u00eb shije sufiste. Prandaj, nganj\u00ebher\u00eb fliste bukur. Ai thot\u00eb:<\/p>\n

    \"el-fatiha<\/em>Vendndodhja e sexhdes\u00eb sime \u00ebsht\u00eb p\u00ebrtej kufijve t\u00eb objektit<\/strong>
    \nKiblen\u00eb t\u00eb men\u00e7urit e quajn\u00eb kible-treguese<\/strong><\/p><\/blockquote>\n

    D.m.th. ne fizikisht drejtohemi drejt kibles\u00eb<\/em>, por n\u00eb fakt vendi ku b\u00ebjm\u00eb sexhde<\/em> ndodhet p\u00ebrtej k\u00ebsaj kibleje<\/em>. Pra, kibla<\/em> n\u00eb vetvete nuk \u00ebsht\u00eb vendi p\u00ebr t\u00eb b\u00ebr\u00eb sexhde<\/em>. Njer\u00ebzit largpam\u00ebs kiblen\u00eb<\/em> e quajn\u00eb si kible<\/em>-treguese. K\u00ebshtu q\u00eb, n\u00ebse ju do t\u00eb shikoni gjith\u00ebsin\u00eb me k\u00ebt\u00eb sy, at\u00ebher\u00eb \u00e7do gj\u00eb q\u00eb ekziston, k\u00ebrkon nj\u00eb lavd\u00ebrim duke u b\u00ebr\u00eb kible<\/em>-treguese drejt Zotit p\u00ebr ju. Nuk jan\u00eb vet\u00ebm ato gj\u00ebra q\u00eb ju p\u00eblqejn\u00eb, por b\u00ebhet fjal\u00eb p\u00ebr \u00e7do gj\u00eb q\u00eb ekziston. Asnj\u00eb gj\u00eb nuk mbetet pa u lavd\u00ebruar.<\/p>\n

    Menj\u00ebher\u00eb pas fjal\u00ebs El-hamd<\/em> Allahu thot\u00eb: \u201clillahi Rrabbil Alamin\u201d<\/em>. Atributi Rrab([2]<\/strong><\/a>)<\/sup><\/em> ka nj\u00eb lidhje shum\u00eb t\u00eb ngusht\u00eb me lavd\u00ebrimin. Nuk \u00ebsht\u00eb e mundur q\u00eb t\u00eb shpjegoj fjal\u00ebn \u201chamd\u201d <\/em>duke lidhur me t\u00eb gjitha shtat\u00eb temat q\u00eb jan\u00eb p\u00ebrmendur n\u00eb suren El-Fatiha, por po ju jap nj\u00eb shembull, q\u00eb ju t\u00eb mendoni k\u00ebshtu dhe t\u2019i mbushni k\u00ebto shtat\u00eb en\u00ebt me l\u00ebngun e k\u00ebnaq\u00ebsis\u00eb suaj.<\/p>\n

    \u00c7do gj\u00eb e k\u00ebsaj gjith\u00ebsie e lavd\u00ebron Zotin<\/h2>\n

    Lidhjen e lavd\u00ebrimit q\u00eb ka atributi Rrab<\/em> \u00ebsht\u00eb shum\u00eb e thell\u00eb dhe e fort\u00eb. Un\u00eb ju kam treguar shembullin e ushqimit. Dikush mund t\u00eb thot\u00eb se ushqimi, pasi t\u00eb tretet, pjesa tjet\u00ebr shnd\u00ebrrohet n\u00eb mbeturina q\u00eb mban nj\u00eb er\u00eb shum\u00eb t\u00eb keqe, at\u00ebher\u00eb si mund t\u00eb mbetet m\u00eb i lavd\u00ebruesh\u00ebm. N\u00eb k\u00ebt\u00eb rast, duhet t\u00eb mendoni m\u00eb thell\u00eb. Atributi Rrab<\/em> \u00ebsht\u00eb lidhur fort edhe me nj\u00eb gj\u00eb kaq t\u00eb pist\u00eb. Ato gj\u00ebra q\u00eb jan\u00eb t\u00eb pista p\u00ebr ne, n\u00eb gjith\u00ebsin\u00eb e Zotit jan\u00eb bekime p\u00ebr disa krijesa t\u00eb tjera. Pleh organik mund t\u00eb jet\u00eb shum\u00eb i qelbur, as nuk mund t\u00eb kaloni dot nga atje ku gjendet ai. Por i nj\u00ebjti pleh \u00ebsht\u00eb bekim p\u00ebr bim\u00ebt. Me at\u00eb \u00e7elin lule t\u00eb bukura, dalin er\u00ebra t\u00eb k\u00ebndshme, pastaj me t\u00eb del edhe ushqimi q\u00eb ham\u00eb ne dhe k\u00ebshtu prap\u00eb ju e lavd\u00ebroni at\u00eb.<\/p>\n

    Pra, lavd\u00ebrimi i Rabit<\/em> (Zotit) t\u00eb bot\u00ebve \u00ebsht\u00eb nj\u00eb tem\u00eb shum\u00eb e gjer\u00eb Asnj\u00eb gj\u00eb n\u00eb gjith\u00ebsi nuk \u00ebsht\u00eb e till\u00eb q\u00eb edhe n\u00ebse konsumohet t\u00ebr\u00ebsisht mund t\u00eb humbas\u00eb lavd\u00ebrimin e Zotit. Ajo p\u00ebrfundon nga nj\u00ebra an\u00eb dhe lind nga ana tjet\u00ebr. Zoti Rrab<\/em> kujdeset me k\u00ebt\u00eb atribut p\u00ebr nj\u00eb krijes\u00eb t\u00eb Tij dhe kur ajo ngopet, nj\u00eb krijes\u00eb tjet\u00ebr b\u00ebhet gati p\u00ebr t\u00eb p\u00ebrfituar nga ky atribut.<\/p>\n

    K\u00ebshtu, kur ju do t\u00eb hidhni nj\u00eb v\u00ebshtrim mbi gjith\u00ebsin\u00eb, do t\u00eb kuptoni se nuk ka asnj\u00eb grimc\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb q\u00eb nuk po b\u00ebhet shkaktar i lavd\u00ebrimit t\u00eb dikujt. Fjala \u201cAlemin\u201d<\/em> (i bot\u00ebve) tregon se ju nuk duhet ta vler\u00ebsoni Zotin si\u00e7 e vler\u00ebsoni veten tuaj. Kur e lavd\u00ebroni At\u00eb ose kur k\u00ebrkoni lavd\u00ebrim p\u00ebr qenien e Tij, at\u00ebher\u00eb duhet ta k\u00ebrkoni duke menduar se Ai \u00ebsht\u00eb Zoti i bot\u00ebve. N\u00ebse do t\u00eb mendoni mir\u00eb sistemin e atributit Rab<\/em>, v\u00ebrtet do t\u00eb mahniteni. Edhe n\u00ebse do t\u00eb shfryt\u00ebzoni \u00e7do \u00e7ast t\u00eb jet\u00ebs suaj, prap\u00eb nuk mund t\u2019ju mbaroj\u00eb kjo tem\u00eb. \u00cbsht\u00eb e pamundur!. Dhe s\u2019ka aspak ekzagjerim n\u00eb k\u00ebt\u00eb q\u00eb po ju them.<\/p>\n

    T\u00eb gjitha llojet e substancave apo t\u00eb th\u00ebrrmijave q\u00eb ekzistojn\u00eb n\u00eb tok\u00eb dhe n\u00eb nj\u00eb shtres\u00eb t\u00eb saj t\u00eb atmosfer\u00ebs q\u00eb \u00ebsht\u00eb pjesa e tok\u00ebs, t\u00eb gjitha ato vazhdimisht po ndryshojn\u00eb form\u00ebn e tyre. N\u00ebse konsumohen n\u00eb nj\u00eb m\u00ebnyr\u00eb, b\u00ebhen gati p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb nj\u00eb form\u00eb tjet\u00ebr. S\u2019ka mbeturina. N\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk ekziston koncepti i mbeturinave. Ne nuk kemi fare mund\u00ebsi q\u00eb t\u00eb zhdukim asnj\u00eb th\u00ebrrmij\u00eb nga kjo tok\u00eb dhe nga e gjith\u00eb atmosfera e saj. Sepse ajo riciklohet prap\u00eb. Merreni me mend sesa i jasht\u00ebzakonsh\u00ebm \u00ebsht\u00eb ky ekuilib\u00ebr q\u00eb e gjith\u00eb kjo tok\u00eb dhe gjith\u00eb kjo atmosfer\u00eb ekzistojn\u00eb, por nuk ka mbeturinat. Si t\u00eb doni mund t\u00eb p\u00ebrdorni di\u00e7ka ose le ta prishni t\u00ebr\u00ebsisht bukurin\u00eb e saj. Forma e saj q\u00eb do t\u00eb dal\u00eb, prap\u00eb do t\u00eb jet\u00eb e bukur p\u00ebr dik\u00eb tjet\u00ebr. N\u00ebse ajo \u00ebsht\u00eb helm p\u00ebr dik\u00eb, p\u00ebr dik\u00eb tjet\u00ebr b\u00ebhet sh\u00ebrim.<\/p>\n

    K\u00ebshtu q\u00eb, duke recituar fjal\u00ebt \u201cEl-hamdulil-lahi Rabbil alemin\u201d<\/em>, n\u00ebse ju do t\u00eb ndaleni pak dhe t\u00eb mendoni p\u00ebr madh\u00ebshtin\u00eb dhe lart\u00ebsin\u00eb e Zotit dhe kur do t\u00eb shikoni q\u00eb n\u00eb \u00e7do an\u00eb lavd\u00ebrohet vet\u00ebm Ai, at\u00ebher\u00eb a \u00ebsht\u00eb e mundur q\u00eb ju t\u00eb kryeni vet\u00ebm detyr\u00ebn e recitimit t\u00eb \u201cEl-Hamdulillahi Rabbil Alamin\u201d, <\/em>edhe sikur ta recitoni suren\u00eb El-Fatiha t\u00ebr\u00eb jet\u00ebn? N\u00eb asnj\u00eb m\u00ebnyr\u00eb nuk \u00ebsht\u00eb e mundur!<\/p>\n

    At\u00ebher\u00eb, si mund t\u00eb thuhet se kjo \u201csure e rip\u00ebrs\u00ebritur\u201d<\/em> dhe \u201cN\u00ebna e Librit\u201d<\/em> mund t\u2019i shkaktoj\u00eb lodhje e m\u00ebrzitje njeriut! Kurrsesi. Atij i vjen m\u00ebrzitja vet\u00eb nga brendia e tij. N\u00ebse ai nuk e di se si dashurohet, at\u00ebher\u00eb ai do t\u00eb m\u00ebrzitet nga \u00e7do gj\u00eb. Edhe gj\u00ebja m\u00eb e bukur nuk mund t\u2019i duket e bukur p\u00ebrgjithmon\u00eb. Prandaj, n\u00ebse doni t\u00eb largoni m\u00ebrzin\u00eb nga namazi, at\u00ebher\u00eb m\u00ebsoni m\u00ebnyr\u00ebn e t\u00eb dashuruarit.<\/p>\n

    Ju mund t\u00eb shikoni se disa njer\u00ebz asnj\u00ebher\u00eb nuk k\u00ebnaqen. \u00c7far\u00ebdolloj gj\u00ebje t\u2019ua jepni, ata thon\u00eb: \u201cJo, \u00ebsht\u00eb e kot\u00eb!\u201d Ata kritikojn\u00eb \u00e7do gj\u00eb. Kudo q\u00eb shkojn\u00eb, i shqet\u00ebsojn\u00eb t\u00eb tjer\u00ebt vet\u00ebm duke kritikuar. Jo sepse nuk gjendet bukuria n\u00eb gjith\u00ebsin\u00eb e Zotit ose nuk gjenden njer\u00ebz t\u00eb mir\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb ose jan\u00eb zhdukur t\u00eb gjitha vetit\u00eb e mira nga kjo bot\u00eb, por, vet\u00eb ata jan\u00eb kaq t\u00eb ftoht\u00eb, saq\u00eb nuk gjendet asnj\u00eb pik\u00eb dashurie te ta.<\/p>\n

    Pra, n\u00ebse do t\u00eb keni shikim t\u00eb dashuris\u00eb, dometh\u00ebn\u00eb, t\u00eb keni aft\u00ebsi p\u00ebr t\u00eb par\u00eb bukurin\u00eb dhe p\u00ebr t\u00eb p\u00ebrfituar nga ajo, at\u00ebher\u00eb vet\u00ebm lavd\u00ebrimin e Zotit ju do ta gjeni kaq shum\u00eb n\u00eb t\u00eb gjith\u00eb universin, saq\u00eb edhe n\u00ebse do t\u00eb zbrisni n\u00eb zemr\u00ebn e nj\u00eb th\u00ebrrmije, do t\u00eb zbuloni nj\u00eb bot\u00eb t\u00eb re t\u00eb lavd\u00ebrimit t\u00eb Zotit n\u00eb t\u00eb.<\/p>\n

    Rahman dhe Rahim<\/h2>\n

    Pastaj, Zoti \u00ebsht\u00eb Rahman<\/em>, edhe Rahim<\/em> si dhe Maliki Jeumidin<\/em>. Kur t\u00eb lidhni lavd\u00ebrimin me k\u00ebto atribute t\u00eb Zotit, at\u00ebher\u00eb do t\u00eb shikoni se \u00e7\u2019forma t\u00eb bukura t\u00eb k\u00ebsaj gjith\u00ebsie do t\u00eb shfaqen p\u00ebrpara jush. Dhe n\u00eb \u00e7do form\u00eb t\u00eb saj lidhet koncepti i qenies s\u00eb Zotit. Do t\u00eb shikoni se \u00ebsht\u00eb Zoti Ai q\u00eb i dhuron bukuri \u00e7do gj\u00ebje t\u00eb bukur. K\u00ebshtu q\u00eb, si \u00ebsht\u00eb e mundur q\u00eb ai namaz t\u00eb mbetet pa ndonj\u00eb k\u00ebnaq\u00ebsi, n\u00eb t\u00eb cilin recitohet El-Fatiha, e cila shpalos bukuri t\u00eb pap\u00ebrshkrueshme n\u00eb nj\u00eb \u00e7ast p\u00ebrpara jush, megjith\u00ebse ju duke mos gjetur koh\u00eb ose duke mos patur aft\u00ebsin\u00eb e t\u00eb menduarit, e kaloni shpejt. Kjo do t\u00eb jet\u00eb zgjedhja juaj, nd\u00ebrsa El-Fatiha \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb aq e thell\u00eb, saq\u00eb mund t\u00eb mendoni vet\u00ebm nj\u00eb fjal\u00eb t\u00eb k\u00ebsaj sureje duke zbuluar kuptimet m\u00eb t\u00eb reja, gjat\u00eb gjith\u00eb jet\u00ebs pa u lodhur.<\/p>\n

    N\u00ebse nuk kryhet lavd\u00ebrimi, nuk mund t\u00eb kryhet as adhurimi<\/h2>\n

    Pastaj vjen \u201cIjake na\u2019budu ve ijake nestain\u201d<\/em> (d.m.th. \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb dhe vet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em>) Lavd\u00ebrimi (hamd<\/em>) ka lidhje shum\u00eb t\u00eb thell\u00eb me adhurimin. N\u00ebse e para nuk kryhet, nuk mund t\u00eb kryhet as e dyta. Dhe pohimi: \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em> \u00ebsht\u00eb nj\u00eb pohim shum\u00eb i madh, q\u00eb ngelet komplet i g\u00ebnjesht\u00ebrt, n\u00ebse nuk e prek tem\u00ebn e lavd\u00ebrimit.<\/p>\n

    Njeriu nuk mund ta adhuroj\u00eb Zotin n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrkryer derisa t\u00eb mos pohoj\u00eb me gjith\u00eb sinqeritetin e zemr\u00ebs s\u00eb tij se t\u00eb gjitha lavd\u00ebrimet i takojn\u00eb Zotit. N\u00ebse ndonj\u00eb pjes\u00eb t\u00eb lavd\u00ebrimit ai nuk e ka p\u00ebr Zotin dhe e ka p\u00ebr dik\u00eb tjet\u00ebr, at\u00ebher\u00eb edhe adhurimi i b\u00ebr\u00eb prej tij do t\u00eb ket\u00eb nj\u00eb boshll\u00ebk. Kjo \u00ebsht\u00eb si nj\u00eb ekuacion matematik q\u00eb as nuk mund t\u00eb ndryshoj\u00eb dhe as nuk mund ta thyej\u00eb asnjeri n\u00eb bot\u00eb.<\/p>\n

    Hadret Profet Muhammedi s.a.v.s. kishte nj\u00eb status kaq t\u00eb madh q\u00eb ai kishte tejkaluar jo vet\u00ebm \u00e7do gj\u00eb t\u00eb k\u00ebtij universi, por edhe \u00e7do profet q\u00eb kishte ardhur n\u00eb k\u00ebt\u00eb bot\u00eb. Atij iu dha kjo pozit\u00eb pik\u00ebrisht sepse lavd\u00ebrimet e b\u00ebra prej tij, pa asnj\u00eb p\u00ebrjashtim, ishin vet\u00ebm p\u00ebr Zotin. Prandaj ishte vet\u00ebm ai njeri, i cili kur pohonte: \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em>, ishte t\u00ebr\u00ebsisht i v\u00ebrtet\u00eb dhe i drejt\u00eb n\u00eb pohimin e tij, pasi \u00e7do lavdi q\u00eb b\u00ebnte ai, i takonte vet\u00ebm Zotit.<\/p>\n

    Pastaj edhe fjal\u00ebt \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em> gjithashtu kan\u00eb nj\u00eb lidhje shum\u00eb t\u00eb thell\u00eb me pohimin \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em>. Kur Zotit i k\u00ebrkojm\u00eb ndihm\u00eb, p\u00ebrpara k\u00ebsaj pohojm\u00eb se \u201cO Zot! Ne t\u00eb adhurojm\u00eb Ty dhe vet\u00ebm Ty.\u201d \u00c7do adhurues do t\u00eb ket\u00eb k\u00ebt\u00eb mendim, dhe askush nuk ka t\u00eb drejt\u00eb t\u00eb kritikoj\u00eb tjetrin. Por nj\u00eb gj\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtetuar plot\u00ebsisht \u00ebsht\u00eb se k\u00ebt\u00eb detyr\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb plot\u00eb, e kishte kryer vet\u00ebm Hazret Profeti Muhammed s.a.v.s. dhe pas tij, mund ta kryej\u00eb vet\u00ebm ai q\u00eb mund t\u00eb jet\u00eb sh\u00ebrb\u00ebtor i tij i p\u00ebrsosur.<\/p>\n

    Mos e b\u00ebni adhurimin pa lavd\u00ebrim!<\/h2>\n

    Pra, si p\u00ebrfundim doli q\u00eb adhuruesi i v\u00ebrtet\u00eb nuk e adhuron ask\u00ebnd p\u00ebrve\u00e7 Zotit, at\u00ebher\u00eb ai patjet\u00ebr duhet t\u2019i k\u00ebrkoj\u00eb ndihm\u00eb vet\u00ebm Atij, pasi askush nuk i mbeti p\u00ebr ta ndihmuar at\u00eb. Kur u zhduken zota t\u00eb tjer\u00eb, s\u2019ka ku t\u00eb shkoj\u00eb ai. Personat para t\u00eb cilave njeriu e p\u00ebrkul t\u00ebr\u00eb qenien e vet\u00eb, realisht jan\u00eb t\u00eb adhuruarit e tij, sepse ata jan\u00eb m\u00eb t\u00eb m\u00ebdhenj sesa \u00e7dokush tjet\u00ebr p\u00ebr t\u00eb. Pra, vet\u00ebm kur t\u2019ju zhduken qeniet t\u00eb tjera t\u00eb adhuruara, nuk do t\u2019ju mbetet asnj\u00eb der\u00eb p\u00ebr t\u00eb trokitur e p\u00ebr t\u2019i k\u00ebrkuar ndihm\u00eb. Prandaj, \u00e7\u00ebshtja e p\u00ebrmendur n\u00eb fjal\u00ebt \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em> lind vetvetiu nga pohimi \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em>.<\/p>\n

    Por ajo lind vet\u00ebm aq sa i v\u00ebrtet\u00eb do t\u00eb jet\u00eb edhe pohimi \u201cvet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em>, dhe jo m\u00eb shum\u00eb. Prandaj, adhurimin q\u00eb i b\u00ebni Zotit do t\u00eb jet\u00eb i kruspulluar n\u00ebse \u00ebsht\u00eb i zbraz\u00ebt nga lavd\u00ebrimi ose kur lavd\u00ebrimin ia b\u00ebni dikujt tjet\u00ebr, pavar\u00ebsisht se ju nuk e adhuroni fizikisht at\u00eb. Njer\u00ebzit e thon\u00eb me goj\u00eb q\u00eb \u201cO Zot, vet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d, por adhuruesi i v\u00ebrtet\u00eb, n\u00eb fakt, edhe e kupton k\u00ebt\u00eb, dhe ai i lutet \u201cO Zot, un\u00eb dua t\u00eb adhuroj\u00eb vet\u00ebm Ty dhe ask\u00ebnd tjet\u00ebr\u201d. Ai e ndjen q\u00eb lavd\u00ebrimin q\u00eb b\u00ebn ai \u00ebsht\u00eb i shp\u00ebrndar\u00eb gjithandej, dhe shum\u00eb njer\u00ebz jan\u00eb b\u00ebr\u00eb kible<\/em>, n\u00eb vend q\u00eb t\u00eb b\u00ebheshin kible-tregues\u00eb<\/em> p\u00ebr t\u00eb.<\/p>\n

    Duke u nisur nga ky fakt, sa m\u00eb shum\u00eb t\u00eb zbrazet adhurimi nga lavd\u00ebrimi, aq m\u00eb shum\u00eb ai b\u00ebhet i kruspulluar, si nj\u00eb trup i paralelizuar q\u00eb ka nj\u00eb dor\u00eb, por pa fuqi dhe t\u00eb l\u00ebshuar kot. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb skeleti i adhurimit mund t\u00eb ekzistoj\u00eb, por n\u00ebse ai do t\u00eb jet\u00eb pa lavd\u00ebrimin, at\u00ebher\u00eb \u00ebsht\u00eb pa jet\u00eb, pa shpirt dhe pa asnj\u00eb fuqi. Dhe n\u00eb var\u00ebsi me k\u00ebt\u00eb, gjithashtu dob\u00ebsohet lutja tjet\u00ebr q\u00eb \u00ebsht\u00eb \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em>.<\/p>\n

    Kontrolli i Zotit nuk \u00ebsht\u00eb i verb\u00ebr, madje ai \u00ebsht\u00eb aq i mpreht\u00eb, saq\u00eb i shikon edhe ato gj\u00ebra t\u00eb njeriut q\u00eb vet\u00eb njeriu nuk mund t\u2019i shikoj\u00eb. Cili i p\u00ebrgjigjet lutjes \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb? Caktimi i Zotit. Por, ai s\u00eb pari e kontrollon sesa hap\u00ebsir\u00eb ka k\u00ebrkuesi n\u00eb en\u00ebn e tij. Prandaj, nj\u00eb njeri q\u00eb b\u00ebn adhurim t\u00eb pakt\u00eb, edhe k\u00ebrkes\u00ebs s\u00eb tij p\u00ebr ndihm\u00eb aq i p\u00ebrgjigjet. Nuk ka padrejt\u00ebsi n\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje.<\/p>\n

    Kur ju i thoni Zotit se \u201cvet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d mund t\u2019ju jepet p\u00ebrgjigje \u2013 ti i k\u00ebrkon ndihm\u00eb edhe filanit, edhe atij tjetrit. Filanin ti e vler\u00ebson kaq shum\u00eb q\u00eb kur vjen koha p\u00ebr t\u00eb treguar t\u00eb v\u00ebrtet\u00ebn, nga frika e tij, ti e fsheh t\u00eb v\u00ebrtet\u00ebn dhe p\u00ebrulet para tij. Kurse filanin ti e vler\u00ebson kaq shum\u00eb, saq\u00eb p\u00ebr t\u2019i k\u00ebrkuar ndihm\u00eb ti arrin t\u00eb b\u00ebsh \u00e7do pun\u00eb q\u00eb t\u00eb ndalon Zoti!<\/em><\/p>\n

    Pra, kjo \u00ebsht\u00eb nj\u00eb tem\u00eb shum\u00eb e gjer\u00eb dhe n\u00ebse dikush, duke qen\u00eb i vet\u00ebdijsh\u00ebm, do t\u00eb mendoj\u00eb k\u00ebshtu p\u00ebr jet\u00ebn e tij t\u00eb p\u00ebrditshme dhe p\u00ebr vet\u00eb qenien e tij, do t\u00eb tronditet. N\u00ebse do t\u00eb k\u00ebrkoni thelbin nga adhurimet q\u00eb keni b\u00ebr\u00eb gjat\u00eb gjith\u00eb jet\u00ebs suaj, do ta gjeni aq pak, saq\u00eb do t\u2019ju duket vetja si ai q\u00eb k\u00ebrkon di\u00e7ka nga hiri i sht\u00ebpis\u00eb s\u00eb tij t\u00eb djegur.<\/p>\n

    Andaj, adhurimet q\u00eb do jen\u00eb t\u00eb tilla, \u00e7\u2019ndihm\u00eb mund t\u2019i k\u00ebrkojn\u00eb Zotit? Pas \u00e7do lutjes caktimi i Zotit do t\u2019i thot\u00eb: Jo jo, mos fol k\u00ebshtu! Ti adhuroje edhe persona ose gj\u00ebra t\u00eb tjera, edhe pse jo fizikisht. Kur t\u00eb vinte koha p\u00ebr t\u00eb k\u00ebrkuar ndih\u00ebm, ti dik\u00eb tjet\u00ebr e mendoje si t\u00eb plotfuqish\u00ebm dhe atij ia trokisje der\u00ebn. Prandaj, m\u00eb mir\u00eb tregohu i v\u00ebrtet\u00eb dhe pranoje faktin. N\u00eb t\u00eb v\u00ebrtet\u00eb ti nuk je fare i denj\u00eb p\u00ebr ta trokitur der\u00ebn Time. Shko tek ai dhe k\u00ebrkoji ndihm\u00eb vet\u00ebm atij, q\u00eb e lavd\u00ebron zemra jote dhe q\u00eb ti e adhuron n\u00eb t\u00eb v\u00ebrtet\u00eb! <\/em><\/p>\n

    Vet\u00ebm ajo lutje pranohet q\u00eb \u00ebsht\u00eb e denj\u00eb p\u00ebr t\u2019u pranuar<\/h2>\n

    Pra, k\u00ebtu \u00ebsht\u00eb ndryshimi kur shikojm\u00eb se disa lutje pranohen dhe disa jo. Vet\u00ebm lot\u00ebt nuk ia vlejn\u00eb. Disa njer\u00ebz m\u00eb b\u00ebjn\u00eb pyetje n\u00eb letrat e tyre: \u201cSi mund t\u00eb gjejm\u00eb k\u00ebnaq\u00ebsi gjat\u00eb adhurimit? Ne shpesh i lagim sexhadet duke qar\u00eb, por nuk na jepet ajo q\u00eb k\u00ebrkojm\u00eb?\u201d<\/em> K\u00ebta njer\u00ebz nuk e kuptojn\u00eb se ata dik\u00eb tjet\u00ebr e kan\u00eb marr\u00eb si zot… Sepse ajo gj\u00eb ose ai person kur iu \u00ebsht\u00eb b\u00ebr\u00eb kaq i dashur saq\u00eb u b\u00eb kiblja<\/em> e tyre, dhe lavd\u00ebrimi i Zotit u ka mbetur vet\u00ebm n\u00eb fjal\u00eb, at\u00ebher\u00eb edhe kur qan te pragu i Zotit, ai nuk qan p\u00ebr ta lavd\u00ebruar Zotin, por thjesht sepse nuk po i p\u00ebrmbushet k\u00ebrkesa. Nj\u00eb i s\u00ebmur\u00eb kur qan, qan nga dhimbjet. Kjo nuk do t\u00eb thot\u00eb q\u00eb r\u00ebnkimet e tij do ta sh\u00ebrojn\u00eb at\u00eb. Sh\u00ebrimi gjendet atje ku do t\u00eb zbuloj\u00eb ila\u00e7in.<\/p>\n

    N\u00eb k\u00ebt\u00eb kuptim, edhe adhurimi ose lutja \u00ebsht\u00eb nj\u00eb shkenc\u00eb. Vet\u00ebm ajo lutje pranohet q\u00eb \u00ebsht\u00eb e denj\u00eb p\u00ebr t\u2019u pranuar. Nganj\u00ebher\u00eb ajo pranohet edhe pa derdhur lot, madje mund t\u00eb pranohet edhe at\u00ebher\u00eb kur ende nuk do t\u00eb jet\u00eb formuar si lutje. Sekreti i k\u00ebsaj \u00ebsht\u00eb q\u00eb ju t\u00eb kuptoni suren El-Fatiha dhe \u00e7\u00ebshtjen e lavd\u00ebrimit ta lidhni me t\u00eb kat\u00ebr atributet e Zotit. Pastaj kur do t\u00eb thoni \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em> at\u00ebher\u00eb duhet ta kontrolloni veten se lavd\u00ebrimi q\u00eb b\u00ebni ju ku \u00ebsht\u00eb bosh dhe ku \u00ebsht\u00eb i mbushur.<\/p>\n

    Shqyrtojeni jet\u00ebn tuaj t\u00eb p\u00ebrditshme, at\u00ebher\u00eb kur do t\u00eb thoni \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d<\/em> do t\u00eb kuptoni se vet\u00ebm ky pohim \u00ebsht\u00eb i till\u00eb q\u00eb do t\u00eb ndaleni dhe nuk do t\u00eb ecni p\u00ebrpara, pa fituar kuptimet m\u00eb t\u00eb reja nga ai. Asnj\u00eb nga temat e sures\u00eb El-Fatiha nuk \u00ebsht\u00eb e till\u00eb q\u00eb mund ta p\u00ebrfundoni studimin e saj, edhe n\u00ebse do ta mendoni p\u00ebr t\u00eb gjat\u00eb gjith\u00eb jet\u00ebs. Tani m\u00eb thoni se si mund t\u00eb m\u00ebrziteni nga kjo sure? M\u00ebrzitje apo lodhje do t\u00eb keni vet\u00ebm at\u00ebher\u00eb, kur ju jepet e nj\u00ebjta gj\u00eb vazhdimisht n\u00eb t\u00eb nj\u00ebjt\u00ebn form\u00eb.<\/p>\n

    Rreth Allahut t\u00eb Madh\u00ebrish\u00ebm ne lexojm\u00eb n\u00eb Kuranin e Shenjt\u00eb:<\/p>\n

    \"el-fatiha\"el-fatiha\u201cKul-le jeumin Hua fi sha\u2019n. Fabi ej-ji alai Rab-bikuma tukedh-dhiban.\u201d
    \n<\/em>\u00c7do dit\u00eb, Ai ka nj\u00eb madh\u00ebshti t\u00eb re. At\u00ebher\u00eb, cil\u00ebn e cil\u00ebn prej mir\u00ebsive t\u00eb Zotit tuaj do t\u00eb mohoni?<\/strong> (Kurani Fam\u00eblart\u00eb 55:30-31)<\/p><\/blockquote>\n

    Kjo do t\u00eb thot\u00eb se qenia e Zotit \u00ebsht\u00eb e till\u00eb q\u00eb madh\u00ebshtia e tij n\u00eb \u00e7do \u00e7ast merr nj\u00eb shk\u00eblqim t\u00eb ri. At\u00ebher\u00eb, si mund t\u00eb m\u00ebrzitet njeriu nga Ai? Ai q\u00eb ka syt\u00eb p\u00ebr t\u00eb par\u00eb shk\u00eblqimet apo fuqit\u00eb m\u00eb t\u00eb reja t\u00eb Tij, Zoti asnj\u00ebher\u00eb nuk vjetrohet p\u00ebr t\u00eb. Dhe nga syzet e sures\u00eb El-Fatiha, mund t\u2019i shikoni shk\u00eblqimet m\u00eb t\u00eb reja t\u00eb Zotit. Kjo sure \u00ebsht\u00eb nj\u00eb aparat. Ai mund t\u00eb funksionoj\u00eb edhe si nj\u00eb mikroskop, edhe si dylbi. Disa gj\u00ebra dallohen vet\u00ebm at\u00ebher\u00eb kur do t\u2019i shikoni me nj\u00eb aparat dhe n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb caktuar, nga af\u00ebr ose nga larg.<\/p>\n

    N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, njeriu i men\u00e7ur dhe largpam\u00ebs mund ta p\u00ebrdor\u00eb suren El-Fatiha p\u00ebr t\u2019i studiuar atributet e Zotit dhe p\u00ebr t\u2019i par\u00eb shk\u00eblqimet dhe fuqit\u00eb e Tij m\u00eb t\u00eb reja. Megjith\u00ebse n\u00eb suren El-Fatiha jan\u00eb p\u00ebrmendur vet\u00ebm kat\u00ebr nga atributet e Zotit, por n\u00eb fakt k\u00ebto kat\u00ebr i p\u00ebrfshijn\u00eb t\u00eb gjitha atributet e Tij.<\/p>\n

    Shikoni pra, se kjo sure e vog\u00ebl \u00ebsht\u00eb quajtur si \u201cN\u00ebna e Librit\u201d<\/em> dhe n\u00eb Kuranin e Shenjt\u00eb flitet p\u00ebr t\u00eb gjitha atributet e tjera. Nuk mund t\u00eb quhej ajo \u201cN\u00ebna e Librit\u201d n\u00ebse k\u00ebto kat\u00ebr atribute nuk do t\u2019i p\u00ebrfshinin atributet e tjera t\u00eb Zotit. Pra, n\u00eb fakt k\u00ebto kat\u00ebr atribute jan\u00eb si n\u00ebna e t\u00eb gjitha atributeve. K\u00ebt\u00eb ju mund ta v\u00ebreni at\u00ebher\u00eb, kur do ta shikoni sesi shfaqen ato atribute duke vepruar me njeri-tjetrin.<\/p>\n

    \u00c7do veprim i njeriut mund b\u00ebhet adhurim<\/h2>\n

    K\u00ebshtu q\u00eb, \u201cN\u00ebna e Librit\u201d nuk do t\u00eb thot\u00eb vet\u00ebm kaq se ajo ka shum\u00eb kuptime. \u00c7do fjal\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrmendur n\u00eb t\u00eb ka statusin e n\u00ebn\u00ebs. Kat\u00ebr atributet e Zotit jan\u00eb n\u00ebn\u00eb p\u00ebr atributet e tjera. Tema e adhurimit duke iu lidhur me Zotin \u00ebsht\u00eb n\u00ebn\u00eb p\u00ebr \u00e7do tem\u00eb tjet\u00ebr, pasi vet\u00ebm kjo \u00ebsht\u00eb ajo rrug\u00eb, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs mund t\u00eb lidhemi me Zotin. Pa adhurim asnj\u00eb gj\u00eb nuk mbetet. Duke u lidhur me Zotin kur ju b\u00ebni ndonj\u00eb pun\u00eb n\u00eb \u00e7far\u00ebdo sfer\u00eb t\u00eb jet\u00ebs suaj, qoft\u00eb namaz qoft\u00eb di\u00e7ka tjet\u00ebr, ajo n\u00eb fakt \u00ebsht\u00eb adhurim.<\/p>\n

    Hazret Profeti Muhammed s.a.v.s. na e sqaroi k\u00ebt\u00eb tem\u00eb duke th\u00ebn\u00eb:<\/p>\n

    \u201cN\u00ebse i fut gruas t\u00ebnde nj\u00eb kafshat\u00eb n\u00eb goj\u00eb, duke menduar se k\u00ebshtu do t\u00eb k\u00ebnaqet Zoti, pasi Ai t\u00eb urdh\u00ebron q\u00eb t\u00eb kujdeset p\u00ebr t\u00eb, at\u00ebher\u00eb edhe ky veprim b\u00ebhet adhurim ndaj Zotit.\u201d <\/em><\/p>\n

    Shikoni sesi na dha Profeti Muhammed s.a.v.s. \u00e7el\u00ebsin p\u00ebr t\u2019i shnd\u00ebrruar t\u00eb gjitha veprimet tona n\u00eb adhurim! Pra, lidhja juaj me Zotin nuk b\u00ebhet vet\u00ebm me an\u00eb t\u00eb namazit, por n\u00eb \u00e7do \u00e7ast dhe n\u00eb \u00e7do veprim mund krijoni lidhjen me Zotin, duke e adhuruar n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Nga \u00e7do ngjarje q\u00eb ndodh n\u00eb jet\u00ebn e njeriut, ai edhe mund t\u2019i afrohet Zotit edhe mund t\u2019i largohet.<\/p>\n

    K\u00ebshtu q\u00eb, fjal\u00ebt \u201cVet\u00ebm Ty t\u00eb adhurojm\u00eb\u201d jan\u00eb si n\u00ebn\u00eb p\u00ebr sa i p\u00ebrket krijimit t\u00eb lidhjes me Zotin. Ky pohim me fjal\u00eb t\u00eb tjera do t\u00eb thot\u00eb:<\/p>\n

    \u201cO Zot, ne T\u00eb adhurojm\u00eb Ty dhe vet\u00ebm Ty dhe ask\u00ebnd tjet\u00ebr\u201d<\/p>\n

    dhe gjithashtu do t\u00eb thot\u00eb:<\/p>\n

    \u201cO Zot, ne do t\u00eb T\u00eb adhurojm\u00eb Ty dhe vet\u00ebm Ty dhe nuk do t\u00eb adhurojm\u00eb ask\u00ebnd tjet\u00ebr n\u00eb t\u00eb ardhmen\u201d.<\/p>\n

    Ky pohim \u00ebsht\u00eb shpirti p\u00ebr \u00e7do lloj lidhjeje q\u00eb krijojm\u00eb me Zotin. Sa m\u00eb shum\u00eb ta zgjeroni k\u00ebt\u00eb tem\u00eb, aq m\u00eb shum\u00eb do t\u00eb p\u00ebrfitoni nga kuptimet e saj t\u00eb thella.<\/p>\n

    N\u00eb suren El-Fatiha na m\u00ebsohet lutje: \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em>, nd\u00ebrsa n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme ne u k\u00ebrkojm\u00eb ndihm\u00eb edhe t\u00eb tjer\u00ebve. F\u00ebmija u k\u00ebrkon shum\u00eb gj\u00ebra prind\u00ebrve. Nj\u00eb shok i k\u00ebrkon di\u00e7ka shokut tjet\u00ebr. Cili \u00ebsht\u00eb ndryshimi midis k\u00ebsaj k\u00ebrkese dhe asaj q\u00eb \u00ebsht\u00eb p\u00ebrmendur n\u00eb fjal\u00ebt \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em>? Duhet t\u00eb mendoni edhe p\u00ebr k\u00ebt\u00eb pyetje.<\/p>\n

    N\u00eb fakt, prind\u00ebrit, miqt\u00eb, f\u00ebmij\u00ebt etj. n\u00ebse pozicionet e tyre q\u00ebndrojn\u00eb n\u00eb vendin e tyre dhe nuk ndeshen me pozicionin e Zotit, at\u00ebher\u00eb \u00ebsht\u00eb n\u00eb rregull. Pra, zhdukja ose humbja e tyre n\u00ebse nuk shkakton ndonj\u00eb luhatje n\u00eb pozit\u00ebn e Zotit q\u00eb keni n\u00eb zemr\u00ebn tuaj, madje bukurit\u00eb dhe k\u00ebnaq\u00ebsit\u00eb e tyre i shikoni gjithmon\u00eb n\u00eb pasqyrimin e bukuris\u00eb apo k\u00ebnaq\u00ebsis\u00eb s\u00eb Zotit, at\u00ebher\u00eb q\u00eb t\u2019u k\u00ebrkoni ndihm\u00eb atyre kurr\u00eb nuk bie ndesh me pohimin \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em>. Madje, kjo \u00ebsht\u00eb m\u00ebnyra p\u00ebr t\u2019ia k\u00ebrkuar ndihm\u00eb Zotit. T\u00eb k\u00ebrkoni prej tyre nuk do t\u00eb ket\u00eb m\u00eb kuptimin q\u00eb ju po u k\u00ebrkoni ndihm\u00eb zotave t\u00eb tjer\u00eb. Por, n\u00ebse do t\u00eb ndryshojn\u00eb pozitat e tyre, dhe ata ndeshen me pozit\u00ebn e Zotit, at\u00ebher\u00eb po k\u00ebta do t\u00eb b\u00ebhen mjete t\u00eb shirkut<\/em>.<\/p>\n

    Kur do t\u2019ju shtohet njohja e v\u00ebrtet\u00eb (irfani) <\/em>do keni edhe k\u00ebnaq\u00ebsi n\u00eb namaz<\/h2>\n

    Pra, kjo \u00ebsht\u00eb b\u00ebr\u00eb e qart\u00eb kur kiblen\u00eb<\/em> e quajt\u00ebm kible-treguese<\/em>, Kur nj\u00eb adhurues drejtohet drejt kibles\u00eb<\/em>, ai asnj\u00ebher\u00eb nuk konsiderohet s\u00eb po b\u00ebn shirk<\/em>. P\u00ebrpara mund t\u00eb jet\u00eb nj\u00eb pallat, por kurr\u00eb nuk i shkon mendja te ai, sikur pallati nuk ekziston atje. Kjo \u00ebsht\u00eb sepse ai synon t\u00eb adhuroj\u00eb Allahun, para t\u00eb cilit ai e ul kok\u00ebn. Duke u nisur nga kjo ide e adhurimit, kur do t\u00eb mendoni edhe rreth tem\u00ebs s\u00eb lavd\u00ebrimit, at\u00ebher\u00eb do t\u00eb kuptoni se t\u00eb gjitha gj\u00ebrat e bukura q\u00eb ju rrethojn\u00eb n\u00eb bot\u00ebn tuaj nuk do t\u00eb ken\u00eb vler\u00ebn e tyre vetjake. Gjendet vet\u00ebm bukuria e Zotit ton\u00eb.<\/p>\n

    Pastaj, kur do t\u2019u k\u00ebrkoni ndihm\u00eb atyre njer\u00ebzve, nuk do t\u00eb ket\u00eb ndonj\u00eb vler\u00eb t\u00eb madhe n\u00eb k\u00ebrkes\u00ebn tuaj q\u00eb u b\u00ebni. Edhe n\u00ebse nuk ju p\u00ebrmbushet ajo, nuk do t\u00eb p\u00ebsoni ndonj\u00eb zhg\u00ebnjim. Ai q\u00eb i b\u00ebn k\u00ebrkes\u00eb dikujt n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, asnj\u00ebher\u00eb nuk q\u00ebndron i varur nga dikush apo di\u00e7ka, pasi ai nuk e ul veten para tij. Ai e di shum\u00eb mir\u00eb q\u00eb Zoti \u00ebsht\u00eb Ai q\u00eb mund\u00ebson. N\u00ebse ky njeri nuk do t\u00eb m\u00eb plot\u00ebsoj\u00eb k\u00ebrkes\u00ebn time, dhe n\u00ebse Zoti ka vendosur t\u00eb ma jap\u00eb, Zoti mund t\u00eb krijoj\u00eb mij\u00ebra rrug\u00eb t\u00eb tjera p\u00ebr mua. Madje, rrug\u00ebt n\u00ebp\u00ebrmjet t\u00eb cilave Zoti do t\u00eb m\u00eb furnizoj\u00eb jan\u00eb t\u00eb panum\u00ebrta. K\u00ebshtu q\u00eb, sa m\u00eb shum\u00eb do t\u00eb zgjeroni njohurin\u00eb e v\u00ebrtet\u00eb (irfanin<\/em>) rreth Zotit aq m\u00eb shum\u00eb do t\u00eb gjeni k\u00ebnaq\u00ebsi n\u00eb namaz.<\/p>\n

    P\u00ebr ta zgjeruar njohurin\u00eb e v\u00ebrtet\u00eb nuk duhet ndonj\u00eb shkoll\u00eb. \u00c7do njeri mund t\u00eb shfryt\u00ebzoj\u00eb dijen e tij p\u00ebr ta zgjeruar njohurin\u00eb rreth Zotit. Shikoni se nj\u00eb shkenc\u00ebtar studion p\u00ebr gjith\u00ebsin\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb detajuar. Por, n\u00ebse Zoti nuk ia jep njohurin\u00eb e v\u00ebrtet\u00eb rreth Tij, ai kurr\u00eb nuk mund ta kuptoj\u00eb tem\u00ebn e lavd\u00ebrimit t\u00eb Zotit. Nd\u00ebrsa k\u00ebt\u00eb mund ta kuptoj\u00eb nj\u00eb njeri shum\u00eb i thjesht\u00eb, nj\u00eb \u00e7oban, nj\u00eb bari, nj\u00eb bujk apo nj\u00eb pun\u00ebtor i thjesht\u00eb. Mjafton t\u00eb ket\u00eb zem\u00ebr q\u00eb t\u00ebrheq njohurin\u00eb e v\u00ebrtet\u00eb. Nj\u00eb njeri i till\u00eb do t\u00eb shikoj\u00eb lavd\u00ebrimin e Zotit edhe n\u00eb pun\u00ebt e tij t\u00eb p\u00ebrditshme dhe vet\u00eb fillon ta lavd\u00ebroj\u00eb Zotin.<\/p>\n

    Maliki jeumidin<\/em> \u2013 Koha e v\u00ebrtet\u00eb e lavd\u00ebrimit \u00ebsht\u00eb koha e frik\u00ebs dhe e humbjes<\/h2>\n

    Pra, me an\u00eb t\u00eb dijes padyshim q\u00eb rritet edhe lavd\u00ebrimi, por edhe pa studimet njeriu mund t\u00eb fitoj\u00eb njohurin\u00eb e v\u00ebrtet\u00eb. N\u00ebse njeriu do t\u00eb k\u00ebrkoj\u00eb rreth Zotit, nuk do t\u00eb jet\u00eb asnj\u00eb vend ku ai nuk do t\u00eb shikoj\u00eb bukurin\u00eb e Tij. Ajo bukuri merr form\u00ebn e lavd\u00ebrimit, pas t\u00eb cilit njeriu shpreh vetvetiu \u201cEl-hamdulil-lahi Rabil-alemin\u201d<\/em>. Pastaj jan\u00eb edhe p\u00ebrvojat e tij t\u00eb p\u00ebrditshme, g\u00ebzime, pik\u00ebllime, frik\u00eb, t\u00eb gjitha k\u00ebto do t\u00eb ndihmojn\u00eb p\u00ebr t\u2019i sqaruar k\u00ebto shtat\u00eb tema (q\u00eb jan\u00eb p\u00ebrmendur n\u00eb El-Fatiha) q\u00eb ju p\u00ebrmenda.<\/p>\n

    Disa njer\u00ebz thon\u00eb se si mund ta lavd\u00ebroj\u00eb Zotin ai, me zem\u00ebr t\u00eb sinqert\u00eb, t\u00eb cilit i vdes f\u00ebmija ose q\u00eb p\u00ebson ndonj\u00eb humbje tjet\u00ebr? Ata pyesin k\u00ebshtu sepse ata kan\u00eb menduar se lavd\u00ebrimi dhe fal\u00ebnderimi jan\u00eb t\u00eb nj\u00ebjta gj\u00ebrat. Ata e lavd\u00ebrojn\u00eb Zotin vet\u00ebm p\u00ebr ta fal\u00ebnderuar. Ata nuk e din\u00eb se \u00e7\u2019\u00ebsht\u00eb lavd\u00ebrimi? Prandaj ata thon\u00eb se: ne jemi t\u00eb tronditur nga kjo tragjedi!<\/p>\n

    N\u00eb k\u00ebt\u00eb koh\u00eb t\u00eb tronditjes apo t\u00eb frik\u00ebs si mund ta lavd\u00ebrojm\u00eb Zotin? Por ajo \u00ebsht\u00eb koha e v\u00ebrtet\u00eb p\u00ebr ta lavd\u00ebruar At\u00eb. Ata kan\u00eb humbur nj\u00eb gj\u00eb me t\u00eb cil\u00ebn ata kishin lidhur lavd\u00ebrimin e tyre. Kur u humbet ajo, at\u00ebher\u00eb duhet t\u00eb kuptoni se lavdia e v\u00ebrtet\u00eb i takon vet\u00ebm Zotit, pasi ishte Ai q\u00eb ia kishte dh\u00ebn\u00eb p\u00ebrkoh\u00ebsisht nj\u00eb pjes\u00eb nga lavd\u00ebrimi i Tij. Njeriu duhet t\u00eb mendoj\u00eb se Zoti, i cili p\u00ebrkoh\u00ebsisht m\u00eb kishte dh\u00ebn\u00eb nj\u00eb gj\u00eb t\u00eb bukur, dha ma mori. Por vet\u00eb Ai asnj\u00ebher\u00eb nuk do t\u00eb m\u00eb braktis\u00eb.<\/p>\n

    Prandaj, n\u00eb koh\u00ebn e fatkeq\u00ebsis\u00eb, njeriu sigurisht q\u00eb p\u00ebson nj\u00eb tronditje, por n\u00ebse do t\u00eb ket\u00eb njohjen e Zotit kjo tronditje do t\u00eb b\u00ebhet e p\u00ebrkohshme p\u00ebr t\u00eb. N\u00ebse ai person e kishte lidhur lavd\u00ebrimin e tij p\u00ebrgjithmon\u00eb me at\u00eb \u00e7\u2019ka ka humbur, pra duke krijuar nj\u00eb idhull e adhuronte n\u00eb zemr\u00ebn e tij, at\u00ebher\u00eb edhe pasojat e tij do t\u00eb jen\u00eb t\u00eb p\u00ebrhershme. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb rast ai lavd\u00ebrimin e p\u00ebrhersh\u00ebm e kishte lidhur me dik\u00eb tjet\u00ebr p\u00ebrve\u00e7 Zotit.<\/p>\n

    Pra, shikoni tani, menj\u00ebher\u00eb pas nj\u00eb tronditjeje t\u00eb till\u00eb, njeriu kur falet, n\u00eb rekatin e par\u00eb\u00a0 t\u00eb namazit t\u00eb tij p\u00ebrnj\u00ebher\u00eb do t\u00eb kuptoj\u00eb se \u00e7\u2019ka do thoshte ajeti \u201cLavdia i takon vet\u00ebm Allahut\u201d<\/em>. \u00c7do dit\u00eb ai e m\u00ebsonte k\u00ebt\u00eb, \u00e7do dit\u00eb vazhdimisht e p\u00ebrs\u00ebriste, dhe e dinte shum\u00eb mir\u00eb q\u00eb s\u2019ka asnj\u00eb qenie tjet\u00ebr e denj\u00eb p\u00ebr t\u2019u lavd\u00ebruar. Kur Zoti i mori nj\u00eb gj\u00eb njeriut, t\u00eb cil\u00ebn Vet\u00eb ia kishte dh\u00ebn\u00eb, at\u00ebher\u00eb duke ia kthyer Zotit, njeriu duhet t\u00eb fal\u00ebnderoj\u00eb. Kjo nuk duhet t\u00eb jet\u00eb koha p\u00ebr t\u2019u ankuar.<\/p>\n

    N\u00ebse ju do t\u2019i jepni dikujt di\u00e7ka q\u00eb ai ta p\u00ebrdor\u00eb dhe t\u2019jua kthej\u00eb prap\u00eb, at\u00ebher\u00eb duke jua kthyer, n\u00ebse ai ju shan dhe ju ankohet, \u00e7far\u00eb p\u00ebrshtypjeje do t\u00eb keni p\u00ebr at\u00eb person? Ai do t\u2019ju fal\u00ebnderoj\u00eb, ju n\u00ebse ka pak dinjitet. Edhe k\u00ebtu vet\u00ebm ai fal\u00ebnderon Zotin n\u00eb k\u00ebto rrethana q\u00eb e kupton se Zoti \u00ebsht\u00eb \u201cMaliki Jeumid-din\u201d<\/em> (d.m.th. Sunduesi i koh\u00ebs s\u00eb gjykimit).<\/p>\n

    Njeriu fal\u00ebnderon at\u00eb p\u00ebr t\u00eb cilin n\u00eb t\u00eb v\u00ebrtet\u00eb mendon se ai \u00ebsht\u00eb padroni apo sunduesi i tij. N\u00ebse sunduesi i tij ia merr di\u00e7ka q\u00eb ia kishte dh\u00ebn\u00eb m\u00eb p\u00ebrpara, at\u00ebher\u00eb atij nuk i vjen keq. Ishte favor i tij derisa ai e g\u00ebzonte at\u00eb gj\u00eb. K\u00ebshtu q\u00eb fjal\u00ebt \u201cMaliki Jeumid-din\u201d<\/em> sqarojn\u00eb shum\u00eb mir\u00eb k\u00ebt\u00eb \u00e7\u00ebshtje, q\u00eb njeriu mund t\u00eb lavd\u00ebroj\u00eb Zotin n\u00eb \u00e7do rrethan\u00eb vet\u00ebm at\u00ebher\u00eb, kur ai do ta kuptoj\u00eb k\u00ebt\u00eb atribut t\u00eb Tij. P\u00ebrndryshe, disa her\u00eb ai e lavd\u00ebron nd\u00ebrsa n\u00eb koh\u00eb t\u00eb v\u00ebshtira, kur i humbet di\u00e7ka apo i vdes dikush, nuk mund ta lavd\u00ebroj\u00eb At\u00eb, pasi Zoti nuk ishte Sunduesi i koh\u00ebs s\u00eb gjykimit<\/em> p\u00ebr t\u00eb n\u00eb kuptimin e v\u00ebrtet\u00eb t\u00eb fjal\u00ebs.<\/p>\n

    Prandaj, El-Fatiha \u00ebsht\u00eb kaq e kuptimplote, saq\u00eb mund t\u2019i shuaj\u00eb etjen njeriut n\u00eb \u00e7do \u00e7\u00ebshtje. Nuk \u00ebsht\u00eb e mundur q\u00eb nj\u00eb njeri t\u00eb mendoj\u00eb p\u00ebr suren El-Fatiha dhe t\u00eb ngelet i etsh\u00ebm, ose t\u00eb m\u00ebrzitet duke e p\u00ebrs\u00ebritur at\u00eb.<\/p>\n

    Hazret Mesihu i Premtuar a.s. thot\u00eb se kur ju i luteni Zotit duke th\u00ebn\u00eb \u201cVet\u00ebm prej Teje ndihm\u00eb k\u00ebrkojm\u00eb\u201d<\/em> at\u00ebher\u00eb Ai do t\u2019ju ndihmoj\u00eb edhe n\u00eb adhurimin e Tij, dhe gradualisht adhurimi q\u00eb ju b\u00ebni do t\u00eb arrij\u00eb n\u00eb nj\u00eb nivel m\u00eb t\u00eb lart\u00eb.<\/p>\n

    Si\u00e7 e thash\u00eb se kjo tem\u00eb \u00ebsht\u00eb shum\u00eb e gjat\u00eb dhe absolutisht nuk \u00ebsht\u00eb e mundur ta mbaroj n\u00eb nj\u00eb fjalim t\u00eb s\u00eb premtes. Jam p\u00ebrpjekur q\u00eb t\u2019ju shpjegoja shkurt se me njohjen e Zotit mund t\u00eb gjeni k\u00ebnaq\u00ebsi n\u00eb namaz. Dhe p\u00ebr k\u00ebt\u00eb ju duhet t\u00eb p\u00ebrpiqeni. Nuk \u00ebsht\u00eb e mundur q\u00eb namazi juaj t\u00eb gjall\u00ebrohet menj\u00ebher\u00eb pasi t\u2019i kuptoni k\u00ebto gj\u00ebra. Burbuqet n\u00ebse jan\u00eb thar\u00eb nuk mund t\u00eb \u00e7elin menj\u00ebher\u00eb pasi u hidhni ila\u00e7in, edhe pse ato mund t\u00eb jen\u00eb t\u00eb lidhura me pem\u00eb. Kjo pun\u00eb do koh\u00eb dhe p\u00ebrpjekje. Duke iu drejtuar njeriut, Allahu thot\u00eb n\u00eb Kuranin e Shenjt\u00eb:<\/p>\n

    \"el-fatiha<\/em>\u201cO njeri, v\u00ebrtet\u00eb ti do t\u00eb b\u00ebsh p\u00ebrpjekje t\u00eb m\u00ebdha p\u00ebr t\u2019u takuar me Zotin t\u00ebnd.\u201d<\/strong> (Kurani Fam\u00eblart\u00eb 84:7)<\/p><\/blockquote>\n

    Pra, kur Zoti thot\u00eb: O njeri, ti po b\u00ebn p\u00ebrpjekje drejt Zotit, <\/em>Ai i drejtohet atij q\u00eb p\u00ebrpiqet p\u00ebr t\u2019u takuar me Zotin. Ti po p\u00ebrpiqesh shum\u00eb dhe duhet t\u00eb p\u00ebrpiqesh shum\u00eb. Ne t\u00eb garantojm\u00eb se p\u00ebrpjekjet e tua nuk do t\u00eb shkojn\u00eb kot. Ti patjet\u00ebr do ta gjesh Zotin t\u00ebnd p\u00ebr t\u00eb cilin po p\u00ebrpiqesh dhe mundohesh <\/em>\u2013 \u00ebsht\u00eb ky mesazhi i k\u00ebtij ajeti. Prandaj po ju them, mos rrini jasht\u00eb der\u00ebs s\u00eb adhurimit. Hyni brenda dhe kthehuni te b\u00ebrthama e adhurimit dhe vazhdoni me p\u00ebrpjekjet tuaja. Lutjuni Zotit vazhdimisht q\u00eb Ai t\u2019jua jap\u00eb edhe mund\u00ebsin\u00eb p\u00ebr t\u2019u p\u00ebrpjekur dhe pastaj t\u2019jua dhuroj\u00eb edhe frytin e tyre, derisa namazet tuaja t\u00eb b\u00ebhen mjete p\u00ebr ta arritur k\u00ebnaq\u00ebsin\u00eb tuaj e mos t\u2019ju shkaktojn\u00eb m\u00eb m\u00ebrzi e lodhje.<\/p>\n

    (Fjalimi i s\u00eb xhumas\u00eb, i Hazret Kalifit t\u00eb Kat\u00ebrt t\u00eb Xhematit Musliman Ahmedia,
    \ni mbajtur m\u00eb 30 n\u00ebntor 1990)<\/p>\n

    <\/a><\/p>\n

    \n

    [1]<\/a> Kible<\/em> do t\u00eb thot\u00eb drejtimi. N\u00eb terminologjin\u00eb islame ajo n\u00ebnkupton drejtimin nga Qabja, Sht\u00ebpia e Zotit, kah e cila, besimtar\u00ebt musliman\u00eb drejtohen gjat\u00eb faljes s\u00eb namazit, kudo qofshin n\u00eb bot\u00eb.
    \n([2])<\/sup> Rrab<\/em> \u00ebsht\u00eb atribut i Zotit q\u00eb do t\u00eb thot\u00eb Ai q\u00eb krijon di\u00e7ka, pastaj e zhvillon dhe e shpien shkall\u00eb-shkall\u00eb drejt\u00eb p\u00ebrsosm\u00ebris\u00eb. (Mufradati i Imam Ragibit dhe Lane)<\/p>\n","protected":false},"excerpt":{"rendered":"

    7 ajetet e sures el-fatiha kan\u00eb 7 tema: 4 jan\u00eb atributet e Zotit t\u00eb Madh\u00ebrish\u00ebm, ka 1 betim t\u00eb adhurimit ndaj Tij dhe 1 k\u00ebrkes\u00eb p\u00ebr ndihm\u00eb prej Tij dhe gjithashtu 1 k\u00ebrkes\u00eb tjet\u00ebr p\u00ebr udh\u00ebzimin. <\/p>\n","protected":false},"featured_media":5474,"template":"","tags":[],"authors":[457],"content_source":[],"class_list":["post-5605","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-komentimi-i-kuranit","topics-namazi","article-cat-fjalime","authors-hazret-mirza-tahir-ahmedi"],"acf":[],"yoast_head":"\nEl-Fatiha ju m\u00ebson se si mund t\u00eb arrini k\u00ebnaq\u00ebsin\u00eb n\u00eb namaz<\/title>\n<meta name=\"description\" content=\"7 ajetet e sures el-fatiha kan\u00eb 7 tema: 4 jan\u00eb atributet e Zotit t\u00eb Madh\u00ebrish\u00ebm, ka 1 betim t\u00eb adhurimit ndaj Tij dhe 1 k\u00ebrkes\u00eb p\u00ebr ndihm\u00eb ...\" \/>\n<meta name=\"robots\" content=\"index, follow, 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