{"id":557,"date":"2014-09-15T16:31:44","date_gmt":"2014-09-15T16:31:44","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=557"},"modified":"2019-03-17T12:38:37","modified_gmt":"2019-03-17T12:38:37","slug":"profeti-muhammed-s-a-ne-syte-e-intelektualeve","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/profeti-muhammed-s-a-ne-syte-e-intelektualeve\/","title":{"rendered":"Profeti Muhammed s.a. n\u00eb syt\u00eb e intelektual\u00ebve"},"content":{"rendered":"

Profeti Muhammed s.a.\u00a0<\/sup>lindi n\u00eb Mek\u00eb n\u00eb vitin 571. Ai ishte pasardh\u00ebs i drejtp\u00ebrdrejt\u00eb i profetit Ibrahim alejhiselam<\/sup>, nga familja e Ismailit alejhiselam <\/sup>. Mbeti jetim n\u00eb nj\u00eb mosh\u00eb shum\u00eb t\u00eb vog\u00ebl dhe u kujdes nga xhaxhai i tij. Punoi si tregtar dhe u martua n\u00eb mosh\u00ebn 25 vje\u00e7are. B\u00ebri nj\u00eb jet\u00eb modeste dhe t\u00eb thjesht\u00eb. Ishte shquar p\u00ebr fisnik\u00ebrin\u00eb dhe ndershm\u00ebrin\u00eb e tij, madje at\u00eb e quanin me titullin el-emin d.m.th. i besuesh\u00ebm. Duke par\u00eb gjendjen e mjeruar t\u00eb popullit t\u00eb tij, padrejt\u00ebsin\u00eb, gjakderdhjen, imoralitetin dhe mizorin\u00eb ndaj t\u00eb dob\u00ebt\u00ebve, Muhammedi s.a.v.s.<\/sup> shpesh shkonte n\u00eb nj\u00eb shpell\u00eb af\u00ebr qytetit, ku kalonte nj\u00eb koh\u00eb t\u00eb gjat\u00eb duke medituar dhe adhuruar Zotin. K\u00ebtu n\u00eb mosh\u00ebn 40 vje\u00e7are, ai mori shpalljen e par\u00eb nga Zoti, p\u00ebrmes engj\u00ebllit Xhibril, mesazh t\u00eb cilin duhet t\u2019ua p\u00ebrcillte gjith\u00eb njer\u00ebzve. Muhammedi s.a.<\/sup>\u00a0u angazhua n\u00eb predikimin e k\u00ebsaj feje, e cila u quajt Islam, n\u00eb k\u00ebshillimin e bashk\u00ebkomb\u00ebsve t\u00eb tij q\u00eb t\u2019i besonin Zotit t\u00eb Vet\u00ebm e t\u00eb Plotfuqish\u00ebm, duke u larguar nga \u00e7dolloj idhujtarie. P\u00ebr t\u00eb shmangur \u00e7dolloj atributi hyjnor q\u00eb mund t\u2019i jepej nga njer\u00ebzit, veten e quante rob dhe t\u00eb D\u00ebrguar t\u00eb Zotit.<\/p>\n

Ai dhe ndjek\u00ebsit e tij t\u00eb par\u00eb u dhunuan dhe u persekutuan vet\u00ebm p\u00ebr shkak t\u00eb besimit n\u00eb nj\u00eb Zot. Kur p\u00ebrndjekja arriti n\u00eb kulmin e saj, Profeti s.a.v.s<\/sup>, bashk\u00eb me musliman\u00ebt e tjer\u00eb, u detyruan t\u00eb shp\u00ebrnguleshin n\u00eb nj\u00eb qytet tjet\u00ebr, Medine. Banor\u00ebt e Medin\u00ebs pranuan thirrjen e tij dhe e zgjodh\u00ebn si prij\u00ebs t\u00eb tyre. Por, mekasit nuk e lan\u00eb t\u00eb qet\u00eb edhe n\u00eb Medin\u00eb. P\u00ebr t\u00eb shfarosur Islamin dhe p\u00ebr t\u00eb vrar\u00eb musliman\u00ebt, ata sulmuan Medin\u00ebn disa her\u00eb. Musliman\u00ebt, ndon\u00ebse shum\u00eb her\u00eb m\u00eb t\u00eb pak\u00ebt n\u00eb num\u00ebr, arrit\u00ebn t\u2019i sprapsin agresor\u00ebt. Kur triumfoi mbi Mek\u00ebn, Profeti s.a.v.s.<\/sup> fali t\u00eb gjith\u00eb kund\u00ebrshtar\u00ebt, t\u00eb cil\u00ebt, p\u00ebr vite me radh\u00eb, kishin ushtruar dhun\u00eb dhe shtypje t\u00eb eg\u00ebr ndaj tij, t\u00eb af\u00ebrmve dhe ndjek\u00ebsve t\u00eb tij.<\/p>\n

P\u00ebr musliman\u00ebt, Profeti Muhammed s.a.v.s.<\/sup> \u00ebsht\u00eb shembulli m\u00eb i p\u00ebrsosur p\u00ebr t\u2019u ndjekur. Ai \u00ebsht\u00eb vul\u00eb e t\u00eb gjith\u00eb profet\u00ebve. N\u00eb qenien e tij, mish\u00ebrohen shfaqjet m\u00eb fisnike t\u00eb karakterit njer\u00ebzor,\u00a0 si prij\u00ebs, m\u00ebsues, bashk\u00ebshort, prind, shok, etj. Sjellja dhe veprat e tij jan\u00eb udh\u00ebrr\u00ebfyese edhe sot p\u00ebr miliona njer\u00ebz anemban\u00eb bot\u00ebs.<\/p>\n

Pavar\u00ebsisht nga vetit\u00eb m\u00eb fisnike t\u00eb jet\u00ebs s\u00eb tij, keqdash\u00ebsit gjat\u00eb shekujve t\u00eb kryq\u00ebzatave, kan\u00eb drejtuar shpifjet nga m\u00eb t\u00eb ul\u00ebta ndaj tij.\u00a0 Koha ka p\u00ebrparuar duksh\u00ebm n\u00eb p\u00ebrforcimin e liris\u00eb dhe toleranc\u00ebs fetare dhe shkrimtar\u00ebt per\u00ebndimor\u00eb kan\u00eb shfaqur nj\u00eb ndryshim rr\u00ebnj\u00ebsor n\u00eb q\u00ebndrimin e tyre ndaj jet\u00ebs s\u00eb Profetit Muhammed s.a.<\/sup>. Megjithat\u00eb, koh\u00ebt e fundit, n\u00eb em\u00ebr t\u00eb liris\u00eb s\u00eb shprehjes, nuk jan\u00eb t\u00eb pakta, p\u00ebr\u00e7apjet p\u00ebr t\u00eb njollosur karakterin e shk\u00eblqyer t\u00eb k\u00ebtij Profeti madhor s.a.<\/sup>.<\/p>\n

Por, pavar\u00ebsisht nga mjegullnaja shekullore rreth realitetit t\u00eb Profetit Muhammed s.a.<\/sup>, n\u00eb \u00e7do koh\u00eb kan\u00eb qen\u00eb shkrimtar\u00eb t\u00eb paansh\u00ebm, t\u00eb cil\u00ebt jan\u00eb p\u00ebrpjekur t\u00eb \u00e7jerrin perden e injoranc\u00ebs dhe t\u00eb pasqyrojn\u00eb aspektet rrezatuese t\u00eb k\u00ebtij pishtari t\u00eb paqes.<\/p>\n

N\u00eb vijim, do t\u2019ju paraqesim disa nga shkrimet e mendjeve m\u00eb t\u00eb ndri\u00e7uara t\u00eb koh\u00ebs son\u00eb, q\u00eb hedhin drit\u00eb mbi jet\u00ebn e Muhammedit s.a.<\/sup>, p\u00ebr t\u00eb pasur nj\u00eb v\u00ebshtrim m\u00eb t\u00eb drejt\u00eb, t\u00eb logjiksh\u00ebm dhe objektiv rreth profetizmit t\u00eb tij.<\/p>\n

John William Draper<\/strong> n\u00eb librin e tij shkruan:<\/p>\n

\u201cKat\u00ebr vjet pas vdekjes s\u00eb Justinianit, n\u00eb vitin 569, n\u00eb Mek\u00eb lindi nj\u00eb person, i cili provoi ndikimin m\u00eb t\u00eb madh mbi rac\u00ebn njer\u00ebzore, ai ishte Muhammedi s.a.v.s. t\u00eb cilit Evropian\u00ebt i ngjit\u00ebn nofk\u00ebn \u201cg\u00ebnjeshtar\u201d…\u00a0 Te Muhammedi g\u00ebrshetoheshin ato veti, q\u00eb vendos\u00ebn p\u00ebr fatin e shum\u00eb perandorive. Ai ishte nj\u00eb ushtar predikues, shpreh\u00ebs n\u00eb foltore dhe n\u00eb fush\u00eb betej\u00eb dilte si trim. I gjith\u00eb thelbi i fes\u00eb s\u00eb tij ishte vet\u00ebm kaq: \u201cZoti \u00ebsht\u00eb nj\u00eb\u201d. … Duke pohuar k\u00ebt\u00eb realitet t\u00eb p\u00ebrjetsh\u00ebm, ai nuk u p\u00ebrfshi n\u00eb metafizika t\u00eb kota, por, e ngarkoi veten n\u00eb p\u00ebrmir\u00ebsimin e gjendjes shoq\u00ebrore t\u00eb popullit t\u00eb tij, p\u00ebrmes rregullave q\u00eb kujdeseshin p\u00ebr d\u00eblir\u00ebsin\u00eb personale, vet\u00ebp\u00ebrmbajtje, agj\u00ebrim dhe lutje. Karshi t\u00eb gjitha pun\u00ebve t\u00eb tjera, ai i dha ep\u00ebrsi l\u00ebmosh\u00ebs dhe bamir\u00ebsis\u00eb.\u201d\u00a0<\/strong>[A History of the Intellectual Development of Europe, NY, f.244,1863]<\/p><\/blockquote>\n

Orientalisti i njohur William Montgomery Watt<\/strong> shkruan:<\/p>\n

\u201cSa m\u00eb shum\u00eb t\u00eb p\u00ebrsiat\u00ebsh Muhammedin dhe zanafill\u00ebn e Islamit, aq m\u00eb shum\u00eb mahnitesh duke par\u00eb p\u00ebrmasat e arritjeve t\u00eb tij. Rrethanat i dhan\u00eb nj\u00eb mund\u00ebsi q\u00eb u jepet shum\u00eb pak personave, sikur ai ishte njeriu m\u00eb i denj\u00eb p\u00ebr at\u00eb koh\u00eb. Po t\u2019i mungonin cil\u00ebsit\u00eb si largpam\u00ebsia, t\u00eb qenit burr\u00eb shteti, mb\u00ebshtetja tek Zoti dhe besimi i pal\u00ebkundur q\u00eb Zoti e kishte d\u00ebrguar at\u00eb, at\u00ebher\u00eb nj\u00eb kapitull i r\u00ebnd\u00ebsish\u00ebm i historis\u00eb njer\u00ebzore do t\u00eb mbetej i pashkruar. Un\u00eb shpresoj se ky studim mbi jet\u00ebn e tij, mund t\u00eb kontribuoj\u00eb p\u00ebr t\u00eb vler\u00ebsuar nj\u00ebrin prej bijve m\u00eb t\u00eb shk\u00eblqyer t\u00eb Adamit.\u201d<\/strong> [Muhammad at Madina,<\/i> Oxford University Press, f. 335, 1981]<\/p><\/blockquote>\n

Historiani i famsh\u00ebm Reverend Bosworth Smith<\/strong> shkruan:<\/p>\n

\u201cAi ishte edhe kryetar i shtetit, edhe udh\u00ebheq\u00ebs i fes\u00eb. Personaliteti i Pap\u00ebs dhe i \u00c7ezarit mish\u00ebroheshin n\u00eb nj\u00eb qenie t\u00eb vetme. Ai ishte Papa, por pa pretendime dhe qe \u00c7ezari, por i lart\u00eb nga salltaneti dhe legjioni i tij: pa ushtri, pa truproja, pa k\u00ebshtjell\u00eb, pa t\u00eb ardhura t\u00eb caktuara vjetore. N\u00ebse dikush me t\u00eb drejt\u00eb do t\u00eb pohonte q\u00eb sundoi me t\u00eb drejt\u00ebn hyjnore, ai \u00ebsht\u00eb Muhammedi, sepse g\u00ebzoi t\u00eb gjitha fuqit\u00eb, pa pasur mjete t\u00eb nevojshme dhe pa asnj\u00eb p\u00ebrkrahje.\u201d\u00a0<\/strong>[Mohammad and Mohammadanism, Elder & Co., Lond\u00ebr. f. 235, 1876]<\/p>\n

\u201cAskush nuk mund ta arrij\u00eb at\u00eb, q\u00eb realizoi Muhammedi duke pasur besim t\u00eb patundur n\u00eb realitet dhe n\u00eb mir\u00ebsin\u00eb e q\u00ebllimit t\u00eb tij [ai kishte bindje t\u00eb plot\u00eb n\u00eb misionin, thirrjen e tij dhe besimin q\u00eb vinte nga Zoti dhe k\u00ebshtu u hodh\u00ebn themelet e nj\u00eb revolucioni] … \u00c7do ngjarje e jet\u00ebs s\u00eb tij v\u00ebrteton se ai ishte nj\u00eb person i v\u00ebrtet\u00eb, realist dhe entuziast, i cili dal\u00ebngadal\u00eb, duke duruar t\u00eb gjitha mundimet, orvatet ta arrij\u00eb t\u00eb v\u00ebrtet\u00ebn…\u201d<\/strong> [si m\u00eb par\u00eb, f. 127]<\/p><\/blockquote>\n

Washington Irving<\/strong> shkruan:<\/p>\n

\u201cFitoret e tij ushtarake nuk i ngjall\u00ebn as krenari, as mendjemadh\u00ebsi, as salltanet e as madh\u00ebshti t\u00eb jashtme. Po t\u00eb kishte synuar interesat personale n\u00eb k\u00ebto triumfe, at\u00ebher\u00eb ai sigurisht do t\u00eb mbante k\u00ebto pasoja. Edhe n\u00eb kulmin e fuqis\u00eb, ai ruajti at\u00eb thjesht\u00ebsi n\u00eb sjelljen dhe shfaqjen e tij, q\u00eb kishte n\u00eb koh\u00ebn e vuajtjeve. Madje, jo vet\u00ebm q\u00eb nuk i p\u00eblqente madh\u00ebshtia mbret\u00ebrore, por, shprehte mosp\u00eblqimin e tij, kur i thureshin lavd\u00ebrime t\u00eb panevojshme.\u201d<\/strong>\u00a0[The Life of Mahomet, Bernard Tauchnitz, Leipzig. f 272-3, 1850]<\/p><\/blockquote>\n

Orientalisti i njohur Sir William Muir<\/strong>, ndon\u00ebse \u00ebsht\u00eb shprehur mjaft kund\u00ebr Islamit, shkruan:<\/p>\n

\u201cI p\u00ebrkryer dhe i plot\u00eb n\u00eb t\u00eb gjitha veprimet e tij, \u00e7do detyr\u00eb q\u00eb mori p\u00ebrsip\u00ebr, e \u00e7oi deri n\u00eb fund. Kjo veti dominonte edhe n\u00eb raportet shoq\u00ebrore. N\u00ebse bisedonte me dik\u00eb, nuk i kthehej pjes\u00ebrisht, por kthente fytyr\u00ebn dhe gjith\u00eb trupin nga ai. Kur i jepte dor\u00ebn dikujt, nuk qe i pari p\u00ebr ta t\u00ebrhequr. Kur bisedonte me ndonj\u00eb t\u00eb panjohur, nuk e nd\u00ebrpriste bised\u00ebn vet\u00eb, e as nuk i tregohej i pav\u00ebmendsh\u00ebm. Nj\u00eb thjesht\u00ebsi fisnike p\u00ebrfshinte jet\u00ebn e tij. Kishte zakon q\u00eb \u00e7do pun\u00eb ta b\u00ebnte vet\u00eb. N\u00ebse i jepte l\u00ebmosh\u00eb lyp\u00ebsit, i jepte me dor\u00ebn e vet. Ndihmonte grat\u00eb e tij n\u00eb pun\u00ebt e sht\u00ebpis\u00eb. P\u00ebrul\u00ebsia, dashamir\u00ebsia, durimi, vet\u00ebmohimi dhe bujaria ishin aspektet m\u00eb t\u00eb spikatura t\u00eb sjelljes s\u00eb tij, dhe me an\u00eb t\u00eb tyre ai fitoi dashurin\u00eb e t\u00eb gjith\u00ebve.\u201d\u00a0<\/strong>[Life of Muhammad, v\u00ebll. IV, Smith, Elder and Co., Lond\u00ebr, f. 303-307, 1861]<\/p>\n

\u201cNj\u00eb argument i fort\u00eb p\u00ebr sinqeritetin e Muhammedit \u00ebsht\u00eb q\u00eb musliman\u00ebt e par\u00eb ishin miqt\u00eb e ngusht\u00eb dhe pjes\u00ebtar\u00ebt e familjes s\u00eb tij, t\u00eb cil\u00ebt, duke qen\u00eb t\u00eb njohur me jet\u00ebn e tij personale, nuk mund t\u00eb mos zbulonin mosp\u00ebrputhje dhe shtremb\u00ebri q\u00eb pak a shum\u00eb gjenden gjithmon\u00eb n\u00eb pun\u00ebt e jashtme t\u00eb nj\u00eb mashtruesi dhe n\u00eb sjelljen e tij brenda familjes.\u201d<\/strong> [si m\u00eb par\u00eb, f. 97-8]<\/p><\/blockquote>\n

Sir Thomas Carlyle<\/strong> shkruan:<\/p>\n

\u201cHipoteza jon\u00eb e tanishme rreth Muhammedit, q\u00eb ai ishte komplotist trillues, mish\u00ebrim t\u00eb pav\u00ebrtet\u00ebs, nd\u00ebrsa feja e tij ishte nj\u00eb akullnaj\u00eb e budallall\u00ebkut dhe marr\u00ebzis\u00eb, sa vjen e b\u00ebhet m\u00eb e papranueshme. Shpifjet dhe trillimet q\u00eb kund\u00ebrshtar\u00ebt i ngjit\u00ebn k\u00ebtij profeti, sot na turp\u00ebrojn\u00eb vet\u00ebm ne,… sigurisht ka ardhur koha q\u00eb t\u00eb \u00e7lirohemi prej tyre. Fjal\u00ebt e k\u00ebtij njeriu jan\u00eb udh\u00ebrr\u00ebfyese p\u00ebr 180 milion\u00eb njer\u00ebz p\u00ebrgjat\u00eb k\u00ebtyre dymb\u00ebdhjet\u00eb shekujve. … Aq shum\u00eb njer\u00ebz q\u00eb u besojn\u00eb fjal\u00ebve t\u00eb Muhammedit n\u00eb k\u00ebt\u00eb koh\u00eb, nuk i besojn\u00eb askujt tjet\u00ebr.\u201d\u00a0<\/strong>[On Heroes, Hero-Worship & the Heroic in History, NY, f. 47, 1846]<\/p><\/blockquote>\n

Filozofi francez Alphonse de Lamartine<\/strong> shprehet:<\/p>\n

\u201cN\u00eb qoft\u00eb se madh\u00ebshtia e q\u00ebllimit, ngusht\u00ebsia e mjeteve dhe pafund\u00ebsia e rezultateve t\u00eb arritura, do t\u00eb ishin tri kritere p\u00ebr t\u00eb matur gjenin\u00eb njer\u00ebzore, at\u00ebher\u00eb kush do t\u00eb guxonte t\u00eb p\u00ebrqaste njer\u00ebzit m\u00eb t\u00eb m\u00ebdhenj t\u00eb koh\u00ebve moderne me figur\u00ebn e Muhammedit? As m\u00eb t\u00eb shquarit prej tyre nuk arrit\u00ebn ve\u00e7se t\u00eb ngrinin ca ushtri, ligje, perandori e themelonin autoritete fizike t\u00eb pushtimit, disa prej t\u00eb cilave u gremis\u00ebn para syve t\u00eb tyre. Muhammedi reformoi dhe rimodeloi ushtrit\u00eb, ligjet, perandorit\u00eb, kombet dhe dinastit\u00eb me miliona njer\u00ebz n\u00eb nj\u00eb t\u00eb tret\u00ebn e bot\u00ebs. Aq m\u00eb tep\u00ebr ai ndryshoi dhe rip\u00ebrt\u00ebriu faltoret, … fet\u00eb, dogmat, ideologjit\u00eb dhe shpirtrat. Baza e Muhammedit ishte nj\u00eb lib\u00ebr, \u00e7do fjal\u00eb e t\u00eb cilit u b\u00eb ligj, duke formuar nj\u00eb komb\u00ebsi shpirt\u00ebrore q\u00eb p\u00ebrfshin popujt e \u00e7do gjuhe dhe race.\u201d\u00a0[History of Turkey, D. Appleton & Co., NY, f.154, 1855]<\/p><\/blockquote>\n

Michael H. Hart<\/strong> thot\u00eb:<\/p>\n

\u201cNdoshta p\u00ebrzgjedhja ime e Muhammedit p\u00ebr vendin e par\u00eb t\u00eb njer\u00ebzve m\u00eb me influenc\u00eb n\u00eb bot\u00eb, do t\u2019u ngjall\u00eb \u00e7udi disa lexuesve, madje disa mund t\u00eb ngren\u00eb pyetje rreth k\u00ebsaj, por, ai \u00ebsht\u00eb i vetmi njeri n\u00eb histori q\u00eb mbeti jasht\u00ebzakonisht i suksessh\u00ebm, jo vet\u00ebm n\u00eb aren\u00ebn fetare, por edhe laike.\u201d\u00a0<\/strong>[The 100: A Ranking of the Most Influential Persons in History, Carol publishing group., f. 8-9]<\/p><\/blockquote>\n

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Shkrimtari Stanley Lane Poole<\/strong>, shkruan:<\/p>\n

\u201cAi e fali fisin Kurejsh p\u00ebr t\u00eb gjitha vitet e hidh\u00ebrimit dhe p\u00ebr p\u00ebrbuzjet mizore me t\u00eb cilat ata e kishin leqendisur at\u00eb. Ai shpalli amnisti t\u00eb p\u00ebrgjithshme p\u00ebr t\u00eb gjith\u00eb banor\u00ebt e Mek\u00ebs… e till\u00eb ishte ardhja e Muhammedit n\u00eb qytetin e tij t\u00eb lindjes. Duke shqyrtuar t\u00eb gjitha kronikat e pushtimit, nuk ka asnj\u00eb hyrje triumfuese, q\u00eb mund t\u2019i p\u00ebrqaset k\u00ebsaj.\u201d\u00a0<\/strong>[Speeches and Table Talk of the Prophet Muhammad, Macmillan & Co., Lond\u00ebr, f. xlvi, 1882]<\/p><\/blockquote>\n

 <\/p>\n

Mahatma Gandhi<\/strong>, n\u00eb nj\u00eb shkrim t\u00eb tij, shprehet:<\/p>\n

\u201cUn\u00eb desha t\u00eb m\u00ebsoja m\u00eb t\u00eb mir\u00ebn e jet\u00ebs s\u00eb atij personi, i cili g\u00ebzon sot ndikim t\u00eb padiskutuesh\u00ebm mbi zemrat e miliona njer\u00ebzve. Jam i bindur m\u00eb shum\u00eb se kurr\u00eb q\u00eb nuk ishte shpata, q\u00eb kishte fituar nj\u00eb status t\u00eb ve\u00e7ant\u00eb n\u00eb Islam, … por, ishin pik\u00ebrisht thjesht\u00ebsia e thekshme, p\u00ebrul\u00ebsia e skajshme e Profetit, p\u00ebrkujdesja p\u00ebr p\u00ebrmbushjen e premtimeve, dhembshuria e madhe p\u00ebr miqt\u00eb dhe ndjek\u00ebsit e tij, guximi dhe trim\u00ebria e tij, besimi i pal\u00ebkundur te Zoti dhe te misioni i tij, ishin k\u00ebto virtyte, dhe jo shpata, q\u00eb p\u00ebrmbush\u00ebn gjith\u00e7ka para tyre dhe kap\u00ebrcyen \u00e7do v\u00ebshtir\u00ebsi. Kur mbarova s\u00eb lexuari v\u00ebllimin e dyt\u00eb (t\u00eb nj\u00eb libri rreth jet\u00ebs s\u00eb Profetit) u trishtova pamas\u00eb, sepse nuk kisha m\u00eb p\u00ebr t\u00eb lexuar nga ajo jet\u00eb e shk\u00eblqyer.\u201d<\/strong> [Young India, 23\/09\/1924]<\/p><\/blockquote>\n

Themeluesi i xhematit Musliman Ahmedia Hazret Mirza Ghulam Ahmedi<\/strong> alejhiselam<\/sup> duke p\u00ebrshkruar statusin e Profetit Muhammed paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb<\/sup> shkruan:<\/p>\n

\u201cAjo drit\u00eb e shkall\u00ebs s\u00eb lart\u00eb q\u00eb iu dha njeriut, dometh\u00ebn\u00eb njeriut t\u00eb p\u00ebrsosur, nuk ishte as n\u00eb engj\u00ebj, as n\u00eb yje, as n\u00eb h\u00ebn\u00eb e as n\u00eb diell, ajo nuk ishte as n\u00eb thell\u00ebsit\u00eb e oqeaneve apo t\u00eb lumenjve; ajo nuk ishte as n\u00eb rubin, as n\u00eb smerald, as n\u00eb safir e as n\u00eb margaritar. Pra, ajo nuk gjendej n\u00eb asnj\u00eb gj\u00eb t\u00eb tok\u00ebs apo t\u00eb qiellit, por ishte vet\u00ebm te njeriu, dometh\u00ebn\u00eb te njeriu i p\u00ebrsosur, sh\u00ebmb\u00eblltyra m\u00eb e plot\u00eb, m\u00eb e p\u00ebrkryer, m\u00eb e lart\u00eb dhe m\u00eb madhore e saj \u00ebsht\u00eb Prij\u00ebsi dhe Udh\u00ebheq\u00ebsi yn\u00eb, Udh\u00ebheq\u00ebsi i profet\u00ebve, Udh\u00ebheq\u00ebsi i t\u00eb gjith\u00eb njer\u00ebzve, i zgjedhuri Muhammed s.a.v.s. Pra, ajo drit\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb atij, po ashtu, sipas pozit\u00ebs, u \u00ebsht\u00eb dh\u00ebn\u00eb t\u00eb gjith\u00eb atyre q\u00eb kan\u00eb t\u00eb nj\u00ebjt\u00ebn ngjyr\u00eb, dometh\u00ebn\u00eb atyre, q\u00eb i ngjajn\u00eb atij\u201d.<\/strong>\u00a0[Aina Kamalate Islam, Rruhani Khezain, v\u00ebll. V, f. 160-161]<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Profeti Muhammed s.a.\u00a0lindi n\u00eb Mek\u00eb n\u00eb vitin 571. Ai ishte pasardh\u00ebs i drejtp\u00ebrdrejt\u00eb i profetit Ibrahim alejhiselam, nga familja e Ismailit alejhiselam . Mbeti jetim n\u00eb nj\u00eb mosh\u00eb shum\u00eb t\u00eb vog\u00ebl dhe u kujdes nga xhaxhai i tij. Punoi si tregtar dhe u martua n\u00eb mosh\u00ebn 25 vje\u00e7are. B\u00ebri nj\u00eb jet\u00eb modeste dhe t\u00eb thjesht\u00eb.<\/p>\n","protected":false},"featured_media":1796,"template":"","tags":[107,110,108,106,105,109,104],"authors":[459],"content_source":[],"class_list":["post-557","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-alphonse-de-lamartine","tag-mahatma-gandhi","tag-michael-h-hart","tag-sir-thomas-carlyle","tag-sir-william-muir","tag-stanley-lane-poole","tag-washington-irving","topics-jeta-e-profetit-muhammed-s-a","topics-profeti-muhammed-s-a","article-cat-artikuj","authors-shahid-ahmad-butt"],"acf":[],"yoast_head":"\nProfeti Muhammed s.a. n\u00eb syt\u00eb e intelektual\u00ebve<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/profeti-muhammed-s-a-ne-syte-e-intelektualeve\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Profeti Muhammed s.a. n\u00eb syt\u00eb e intelektual\u00ebve\" \/>\n<meta property=\"og:description\" content=\"Profeti Muhammed s.a.\u00a0lindi n\u00eb Mek\u00eb n\u00eb vitin 571. 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