Hazret Mesihu i Premtuar a.s., duke treguar realitetin e lutjeve, thot\u00eb:<\/p>\n
Robi i sinqert\u00eb dhe ekzistenca e nj\u00eb lidhjeje t\u00ebrheq\u00ebse midis tij dhe Zotit t\u00eb tij, p\u00ebrb\u00ebjn\u00eb realitetin e lutjes. S\u00eb pari, m\u00ebshira e Zotit t\u00eb Lart\u00ebsuar e t\u00ebrheq robin drejt Vetes e m\u00eb pas, t\u00ebrheqjet q\u00eb shkaktohen nga sinqeriteti i robit, b\u00ebjn\u00eb q\u00eb Zoti t\u2019i afrohet atij. Kjo lidhje midis tyre, n\u00eb koh\u00ebn kur b\u00ebhet lutja, arrin nj\u00eb pozit\u00eb aq t\u00eb lart\u00eb, saq\u00eb shkakton rezultate t\u00eb \u00e7uditshme. K\u00ebshtu, gjat\u00eb nj\u00eb v\u00ebshtir\u00ebsie t\u00eb madhe, robi p\u00ebrulet para Zotit me besim t\u00eb p\u00ebrsosur, me shpres\u00eb t\u00eb p\u00ebrsosur, me dashuri t\u00eb p\u00ebrsosur, me besnik\u00ebri t\u00eb p\u00ebrsosur, me kuraj\u00eb t\u00eb p\u00ebrsosur dhe me vet\u00ebdije t\u00eb plot\u00eb gris nj\u00eb nga nj\u00eb perdet e err\u00ebta t\u00eb padituris\u00eb dhe i b\u00ebhet gjithnj\u00eb m\u00eb e qart\u00eb gjendja e tij e t\u00eb qen\u00ebt hi\u00e7. Pik\u00ebrisht atje ai shikon pragun e Zotit, ku nuk shoq\u00ebron ask\u00ebnd e asgj\u00eb me T\u00eb. N\u00eb at\u00eb moment shpirti i tij v\u00eb kok\u00ebn n\u00eb pragun e Tij. Fuqia t\u00ebrheq\u00ebse q\u00eb i \u00ebsht\u00eb dhuruar robit, fillon t\u00eb t\u00ebrheq\u00eb mir\u00ebsit\u00eb e Zotit. At\u00ebher\u00eb Zoti nd\u00ebrmerr p\u00ebrmbushjen e k\u00ebrkes\u00ebs s\u00eb tij dhe me efektin e lutjes s\u00eb tij v\u00eb n\u00eb l\u00ebvizje t\u00eb gjitha mjetet e nevojshme, me t\u00eb cilat, m\u00eb n\u00eb fund, realizohet p\u00ebrmbushja e k\u00ebrkes\u00ebs s\u00eb lut\u00ebsit.<\/em>[1]<\/sup><\/a>\u202f<\/em><\/p>\n
Shkaku i disa kategorive t\u00eb mrekullis\u00eb, n\u00eb fakt, \u00ebsht\u00eb pranimi i lutjes. Burimi i mij\u00ebra mrekullive q\u00eb kan\u00eb treguar profet\u00ebt, si dhe i t\u00eb gjitha gj\u00ebrave t\u00eb jasht\u00ebzakonshme q\u00eb kan\u00eb treguar evlijat\u00eb\u00a0 deri m\u00eb sot, n\u00eb t\u00eb v\u00ebrtet\u00eb \u00ebsht\u00eb lutja. Efekti i lutjes shpesh ka shfaqur gj\u00ebra t\u00eb \u00e7uditshme e t\u00eb jasht\u00ebzakonshme t\u00eb krijimtaris\u00eb s\u00eb Zotit. Ajo ngjarje e \u00e7uditshme q\u00eb ndodhi n\u00eb shkret\u00ebtir\u00ebn e Arabis\u00eb; kur brenda pak dit\u00ebsh ri erdh\u00ebn n\u00eb jet\u00eb qindra mij\u00ebra t\u00eb vdekur, t\u00eb kequdh\u00ebhequrit prej brezash, mor\u00ebn ngjyra hyjnore; t\u00eb verbrit fituan shikimin; memec\u00ebt filluan t\u00eb flasin p\u00ebr njohjen hyjnore, dhe bota p\u00ebrnj\u00ebher\u00eb pati nj\u00eb revolucion t\u00eb till\u00eb, q\u00eb nuk ishte par\u00eb a d\u00ebgjuar m\u00eb par\u00eb! A e dini se \u00e7far\u00eb e shkaktoi k\u00ebt\u00eb? Ishin p\u00ebrgj\u00ebrimet gjat\u00eb net\u00ebve t\u00eb err\u00ebta t\u00eb dikujt q\u00eb ishte p\u00ebrhumbur pas Allahut, q\u00eb l\u00ebshuan nj\u00eb britm\u00eb n\u00eb t\u00eb gjith\u00eb bot\u00ebn dhe shfaq\u00ebn mrekulli t\u00eb tilla, saq\u00eb dukeshin t\u00eb pamundura p\u00ebr nj\u00eb t\u00eb paarsimuar e t\u00eb pap\u00ebrkrahur si ai. <\/em><\/p><\/blockquote>\n
O Allah, zbrit mbi t\u00eb dhe ndjek\u00ebsit e tij bekimet dhe paqen T\u00ebnde sipas dhimbjes dhe ankthit q\u00eb ai ndjeu p\u00ebr umetin e tij dhe hidh mbi t\u00eb p\u00ebrgjithmon\u00eb drit\u00ebn e m\u00ebshir\u00ebs Sate.[2]<\/sup><\/strong><\/sup><\/a><\/strong><\/p>\n
Duke treguar p\u00ebrvoj\u00ebn e tij n\u00eb pranimin e lutjeve, Hazret Mesihu i Premtuar a.s. thot\u00eb:<\/p>\n
E them edhe nga p\u00ebrvoja, q\u00eb efekti i lutjeve \u00ebsht\u00eb shum\u00eb m\u00eb i fort\u00eb sesa efekti i tipareve t\u00eb ujit apo t\u00eb zjarrit. Madje asgj\u00eb nga gj\u00ebrat natyrore nuk \u00ebsht\u00eb m\u00eb shum\u00eb efektive sesa lutja.[3]<\/sup><\/strong><\/sup><\/a><\/em><\/p><\/blockquote>\n
Ai gjithashtu tha:<\/p>\n
Gjat\u00eb sprovave t\u00eb ndryshme shihen tipare dhe efekte t\u00eb \u00e7uditshme t\u00eb lutjeve. E v\u00ebrteta \u00ebsht\u00eb se Zoti yn\u00eb njihet vet\u00ebm me an\u00eb t\u00eb lutjeve.[4]<\/sup><\/strong><\/sup><\/a><\/em><\/p><\/blockquote>\n
Efektin dhe fuqin\u00eb e lutjes q\u00eb ndjeu Hazret Mesihu i Premtuar a.s., e shprehu me k\u00ebto fjal\u00eb:<\/p>\n
Ajo lutje q\u00eb b\u00ebhet pas njohjes s\u00eb p\u00ebrsosur t\u00eb Zotit dhe lind me an\u00eb t\u00eb bekimit t\u00eb Tij, tiparet dhe ngjyrat e saj jan\u00eb krejt\u00ebsisht t\u00eb tjera. Ajo \u00ebsht\u00eb nj\u00eb gj\u00eb vdekjeprur\u00ebse; nj\u00eb zjarr i ndjesh\u00ebm; nj\u00eb fuqi magnetike p\u00ebr t\u00eb t\u00ebrhequr m\u00ebshir\u00ebn e Zotit; nj\u00eb vdekje q\u00eb t\u00eb ringjall\u00eb p\u00ebrfundimisht; nj\u00eb p\u00ebrmbytje e fort\u00eb, por n\u00eb fund shnd\u00ebrrohet n\u00eb vark\u00eb. \u00c7do problem rregullohet me t\u00eb dhe \u00e7do helm b\u00ebhet sh\u00ebrues me an\u00eb t\u00eb saj. T\u00eb bekuar jan\u00eb ata t\u00eb burgosur q\u00eb nuk lodhen duke u lutur, sepse do t\u00eb lirohen nj\u00eb dit\u00eb. T\u00eb bekuar jan\u00eb ata t\u00eb verb\u00ebr q\u00eb nuk lodhen duke u lutur, sepse do t\u00eb fitojn\u00eb shikimin nj\u00eb dit\u00eb. T\u00eb bekuar jan\u00eb ata q\u00eb jan\u00eb varrosur, t\u00eb cil\u00ebt me an\u00eb t\u00eb lutjes i k\u00ebrkojn\u00eb ndihm\u00eb Allahut, sepse nj\u00eb dit\u00eb do t\u00eb nxirren nga varret. I bekuar je ti q\u00eb nuk lodhesh duke u lutur, kur shpirti yt shkrihet dhe syt\u00eb e tu lotojn\u00eb duke b\u00ebr\u00eb lutje, mandej ajo t\u00eb ngjall nj\u00eb zjarr n\u00eb gjoksin t\u00ebnd, dhe p\u00ebr t\u00eb gjetur k\u00ebnaq\u00ebsin\u00eb e vetmis\u00eb t\u00eb \u00e7on n\u00eb kasolle t\u00eb err\u00ebta e n\u00eb vende t\u00eb shkreta dhe t\u00eb \u00e7mend e t\u00eb shqet\u00ebson ty jasht\u00eb mase. K\u00ebshtu ndodh, sepse m\u00eb pas ti do t\u00eb bekohesh. Ai Zot, drejt t\u00eb cilit ne t\u00eb ftojm\u00eb ty, \u00ebsht\u00eb shum\u00eb Bujar, shum\u00eb i M\u00ebshirsh\u00ebm, shum\u00eb i Hijsh\u00ebm, shum\u00eb Besnik dhe i V\u00ebrtet\u00eb, q\u00eb m\u00ebshiron ata q\u00eb jan\u00eb t\u00eb paaft\u00eb. Prandaj edhe ti b\u00ebhu besnik dhe lutu me gjith\u00eb besimin dhe besnik\u00ebrin\u00eb, sepse Ai do t\u00eb t\u00eb m\u00ebshiroj\u00eb ty.[5]<\/sup><\/strong><\/sup><\/a><\/em><\/p><\/blockquote>\n
Nj\u00eb gj\u00eb duhet t\u00eb kemi parasysh, q\u00eb pranimi i lutjes b\u00ebhet n\u00eb dy forma: nj\u00ebra \u00ebsht\u00eb si sprov\u00eb dhe tjetra si shenj\u00eb e sinqeritetit. N\u00eb form\u00ebn e par\u00eb lutjet u pranohen edhe m\u00ebkatar\u00ebve, t\u00eb pabindurve, madje edhe mohuesve, por ky pranim nuk quhet pranim i v\u00ebrtet\u00eb. Nd\u00ebrsa lutja q\u00eb pranohet si shenj\u00eb e sinqeritetit, ka k\u00ebto ve\u00e7ori:<\/p>\n
S\u00eb pari, lut\u00ebsi duhet t\u00eb jet\u00eb njeri me takva<\/em>, i q\u00ebndruesh\u00ebm n\u00eb rrug\u00ebn e drejt\u00eb dhe i bindur ndaj Zotit.<\/p>\n
S\u00eb dyti, ai njoftohet p\u00ebr pranimin e lutjes p\u00ebrmes komunikimeve me Zotin.<\/p>\n
S\u00eb treti, lutjet q\u00eb i pranohen, shpesh u p\u00ebrkasin \u00e7\u00ebshtjeve q\u00eb jan\u00eb sa madhore, aq edhe t\u00eb v\u00ebshtira dhe zgjidhja e tyre d\u00ebshmon se ajo nuk ishte pun\u00eb njeriu, por nj\u00eb mrekulli e ve\u00e7ant\u00eb e Zotit t\u00eb Madh\u00ebrish\u00ebm, q\u00eb Ai shfaq p\u00ebr njer\u00ebzit e Tij t\u00eb ve\u00e7ant\u00eb.<\/p>\n
S\u00eb kat\u00ebrti, lutjet si sprov\u00eb pranohen rrall\u00ebher\u00eb, por lutjet e njer\u00ebzve t\u00eb sinqert\u00eb pranohen dendur.<\/p>\n
S\u00eb pesti, njeriu q\u00eb g\u00ebzon pranimin e lutjeve p\u00ebr shkak t\u00eb sinqeritetit t\u00eb tij, t\u00ebrheq dashurin\u00eb dhe mir\u00ebsit\u00eb e Zotit dhe, n\u00eb t\u00eb gjitha pun\u00ebt, Zoti b\u00ebhet Kujdestar i tij. Fytyra e tij rrezaton drit\u00ebn e dashuris\u00eb ndaj Zotit, nderimin hyjnor, shijen dhe bekimet shpirt\u00ebrore.<\/p>\n
K\u00ebto jan\u00eb pes\u00eb ve\u00e7ori q\u00eb shohim fuqish\u00ebm n\u00eb shenjat e pranimit t\u00eb lutjeve t\u00eb Hazret Mesihut t\u00eb Premtuar a.s..<\/p>\n
M\u00eb posht\u00eb paraqesim disa nga th\u00ebniet e Hazret Imam Mehdiut e Mesihut t\u00eb Premtuar a.s. rreth realitetit dhe r\u00ebnd\u00ebsis\u00eb s\u00eb lutjes.<\/p>\n
Duke folur p\u00ebr disa njer\u00ebz t\u00eb caktuar, ai tha:<\/p>\n
\u201cAta nuk din\u00eb realitetin e lutjes dhe jan\u00eb t\u00eb paditur p\u00ebr efektin e saj. Dhe kur shohin q\u00eb d\u00ebshirat e tyre boshe nuk u plot\u00ebsohen, thon\u00eb se lutja \u00ebsht\u00eb e kot\u00eb dhe pastaj e braktisin\u201d.[6]<\/sup><\/strong><\/sup><\/a><\/em><\/p><\/blockquote>\n
Ai gjithashtu tha:<\/p>\n
\u201cEdhe njeriu ka nj\u00eb helm, si\u00e7 e ka gjarpri. Sh\u00ebrimi i tij \u00ebsht\u00eb lutja, me an\u00eb t\u00eb s\u00eb cil\u00ebs hapet nj\u00eb burim n\u00eb qiell. Ai q\u00eb \u00ebsht\u00eb i paditur n\u00eb lutje \u00ebsht\u00eb i vdekur. Ai q\u00eb ka kaluar nj\u00eb dit\u00eb dhe nj\u00eb nat\u00eb pa u lutur, i afrohet shejtanit. \u00c7do dit\u00eb duhet ta pyesni veten se \u201ca e kam plot\u00ebsuar detyr\u00ebn e lutjes p\u00ebr sot apo jo?!\u201d[7]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cN\u00ebse d\u00ebshironi q\u00eb ju t\u00eb jeni mir\u00eb dhe t\u00eb keni paqe n\u00eb sht\u00ebpit\u00eb tuaja, lutuni sa m\u00eb shum\u00eb! Mbushini sht\u00ebpit\u00eb tuaja me lutje, se Zoti nuk e shkat\u00ebrron at\u00eb sht\u00ebpi n\u00eb t\u00eb cil\u00ebn b\u00ebhen shum\u00eb lutje\u201d.[8]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cMendova q\u00eb t\u2019ju tregoj burimin e bekimeve t\u00eb Zotit. Nd\u00ebrkoh\u00eb Zoti m\u00eb njoftoi duke diktuar n\u00eb zemr\u00ebn time, q\u00eb burimi i tyre \u00ebsht\u00eb (ky ajet) \u201cUd\u2019uni astaxhib lakum\u201d <\/em>[d.m.th. \u201cM\u00eb th\u00ebrrisni Mua, Un\u00eb do t\u2019ju p\u00ebrgjigjem.\u201d (Kurani Fam\u00eblart\u00eb 40:61)] Askush nuk mund t\u00eb shp\u00ebtoj\u00eb nga m\u00ebkatet, p\u00ebrve\u00e7se me an\u00eb t\u00eb bekimit t\u00eb Zotit\u201d.[9]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cRr\u00ebnja e shenj\u00ebs (mrekullis\u00eb) \u00ebsht\u00eb lutja. Ajo \u00ebsht\u00eb Ism-i-Azem (Emri m\u00eb i lart\u00eb i Zotit) dhe mund ta ndryshoj\u00eb bot\u00ebn krejt\u00ebsisht. Ajo \u00ebsht\u00eb arma e besimtarit dhe patjet\u00ebr q\u00eb \u00ebsht\u00eb e till\u00eb. Dhe \u00ebsht\u00eb e sigurt q\u00eb, s\u00eb pari, ai duhet t\u00eb kaloj\u00eb n\u00eb gjendjen e p\u00ebrvuajtjes\u201d.[10]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cAta q\u00eb hyjn\u00eb n\u00eb k\u00ebt\u00eb xhemat, gj\u00ebja m\u00eb e mir\u00eb q\u00eb fitojn\u00eb \u00ebsht\u00eb kjo q\u00eb un\u00eb do t\u00eb lutem p\u00ebr ta. Lutja \u00ebsht\u00eb nj\u00eb gj\u00eb e till\u00eb, q\u00eb mund t\u00eb lul\u00ebzoj\u00eb edhe nj\u00eb deg\u00eb t\u00eb that\u00eb dhe mund t\u00eb ringjall\u00eb nj\u00eb t\u00eb vdekur. Ajo ka shum\u00eb fuqi\u201d.[11]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cLutja \u00ebsht\u00eb nj\u00eb gj\u00eb shum\u00eb e dobishme. N\u00ebse do Zoti, ajo mund t\u00eb b\u00ebhet edhe mjet i faljes s\u00eb m\u00ebkateve. N\u00ebp\u00ebrmjet saj, dal\u00ebngadal\u00eb Zoti i tregon m\u00ebshir\u00eb lut\u00ebsit. Ai q\u00eb nuk i lutet Zotit, s\u00eb pari i ndryshket zemra, pastaj i ngurt\u00ebsohet, m\u00eb pas fillon ta mohoj\u00eb At\u00eb, pastaj armiq\u00ebsohet me T\u00eb dhe p\u00ebrfundimisht mbetet pa besim\u201d.[12]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cNjer\u00ebzit nuk jan\u00eb n\u00eb dijeni p\u00ebr nj\u00eb bekim, q\u00eb l\u00ebmoshat, lutja dhe bamir\u00ebsia largojn\u00eb t\u00eb keqen. Po t\u00eb mos ishte kjo mund\u00ebsi, njeriu do t\u00eb shkat\u00ebrrohej, edhe sikur t\u00eb mbetej i gjall\u00eb\u201d.[13]<\/sup><\/strong><\/sup><\/a> <\/em><\/p>\n
\u201cN\u00ebse ndonj\u00eb fat (i keq) \u00ebsht\u00eb ende pezull, at\u00ebher\u00eb lutja dhe sadakaja mund ta largojn\u00eb at\u00eb, pastaj Zoti me bekimin e Tij e ndryshon at\u00eb fat\u201d.[14]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cE vetmja der\u00eb q\u00eb Zoti i Madh\u00ebrish\u00ebm ka l\u00ebn\u00eb hapur p\u00ebr t\u00eb mir\u00ebn e krijesave t\u00eb Tij \u00ebsht\u00eb lutja. Kur nj\u00eb njeri hyn n\u00eb k\u00ebt\u00eb der\u00eb, duke qar\u00eb dhe duke u p\u00ebrgj\u00ebruar, Zoti Bujar e mbulon me \u00e7ar\u00e7afin e past\u00ebrtis\u00eb e t\u00eb d\u00eblir\u00ebsis\u00eb\u201d.[15]<\/sup><\/strong><\/sup><\/a><\/em><\/p>\n
\u201cRruga m\u00eb e mir\u00eb p\u00ebr t\u00eb gjetur bekimin e Zotit \u00ebsht\u00eb lutja. Ajo lutje \u2026 q\u00eb b\u00ebhet me p\u00ebrul\u00ebsi t\u00eb plot\u00eb, me p\u00ebrvuajtje dhe me zem\u00ebr t\u00eb prekur, sjell bekimin e Zotit t\u00eb Madh\u00ebrish\u00ebm\u2026. Edhe p\u00ebr lutjen e v\u00ebrtet\u00eb duhet lutje\u201d.[16]<\/sup><\/strong><\/sup><\/a><\/em><\/p><\/blockquote>\n
\n<\/a><\/em><\/p>\n
[1]<\/sup><\/a>. Barakat-ud-Dua, Ruhani Khezain, v\u00ebll. 6, f. 9-10.
\n[2]<\/sup><\/a>. Barakat-ud-Dua, Ruhani Khezain, v\u00ebll. 6, f. 10-11.
\n[3]<\/sup><\/a>. Barakat-ud-Dua, Ruhani Khezain, v\u00ebll. 6, f. 11.
\n[4]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 2, f. 147.
\n[5]<\/sup><\/a>. Lek\u00e7er Sialkot, Ruhani Khezain, v\u00ebll. 20 f. 222-223.
\n[6]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 2, f. 150.
\n[7]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3 f. 591.
\n[8]<\/sup><\/a>. \u201cMalfuzat\u201d, vol 3, f. 232.
\n[9]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 333.
\n[10]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 202.
\n[11]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 100.
\n[12]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 628.
\n[13]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 201.
\n[14]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 24.
\n[15]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 315.
\n[16]<\/sup><\/a>. \u201cMalfuzat\u201d, v\u00ebll. 3, f. 397.<\/p>\n","protected":false},"excerpt":{"rendered":"Hazret Mesihu i Premtuar a.s., duke treguar realitetin e lutjeve, thot\u00eb: Robi i sinqert\u00eb dhe ekzistenca e nj\u00eb lidhjeje t\u00ebrheq\u00ebse midis tij dhe Zotit t\u00eb tij, p\u00ebrb\u00ebjn\u00eb realitetin e lutjes. S\u00eb pari, m\u00ebshira e Zotit t\u00eb Lart\u00ebsuar e t\u00ebrheq robin drejt Vetes e m\u00eb pas, t\u00ebrheqjet q\u00eb shkaktohen nga sinqeriteti i robit, b\u00ebjn\u00eb q\u00eb Zoti<\/p>\n","protected":false},"featured_media":0,"template":"","tags":[],"authors":[],"content_source":[],"class_list":["post-526","articles","type-articles","status-publish","hentry","topics-lutja","article-cat-artikuj","article-cat-thenie-te-mesihut-te-premtuar-a-s"],"acf":[],"yoast_head":"\n
Realiteti i lutjes dhe r\u00ebnd\u00ebsia dhe bekimet e saj<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/thenie-dhe-pervoja-te-mesihut-te-premtuar-a-s-rreth-lutjes\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Realiteti i lutjes dhe r\u00ebnd\u00ebsia dhe bekimet e saj\" \/>\n<meta property=\"og:description\" content=\"Hazret Mesihu i Premtuar a.s., duke treguar realitetin e lutjeve, thot\u00eb: Robi i sinqert\u00eb dhe ekzistenca e nj\u00eb lidhjeje t\u00ebrheq\u00ebse midis tij dhe Zotit t\u00eb tij, p\u00ebrb\u00ebjn\u00eb realitetin e lutjes. 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