{"id":519,"date":"2013-05-03T21:47:15","date_gmt":"2013-05-03T21:47:15","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=519"},"modified":"2020-03-22T11:23:32","modified_gmt":"2020-03-22T11:23:32","slug":"persosmeria-e-fjales-allah","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/persosmeria-e-fjales-allah\/","title":{"rendered":"P\u00ebrsosm\u00ebria e emrit \u201cAllah\u201d"},"content":{"rendered":"

Kur njeriu m\u00ebson p\u00ebr ndonj\u00eb gj\u00eb, gj\u00ebja e par\u00eb q\u00eb ai k\u00ebrkon \u00ebsht\u00eb emri i saj, pra si quhet ajo, etj. Ndaj duhet t\u00eb dim\u00eb se si \u00ebsht\u00eb emri i asaj qenie q\u00eb \u00ebsht\u00eb Krijuesi yn\u00eb dhe i gjith\u00ebsis\u00eb, i cili n\u00eb fen\u00eb hindu P\u00ebrmatma<\/em> apo P\u00ebrmeshvar<\/em>, n\u00eb fen\u00eb zorastriane Ai quhet AhuraMazda<\/em>, n\u00eb fen\u00eb hebraike Ai quhet Jehovah<\/em> dhe n\u00eb fen\u00eb islame Ai quhet Allah<\/strong>. Ai ka emra t\u00eb ndrysh\u00ebm jo vet\u00ebm me baz\u00eb fetare, por edhe me baz\u00eb komb\u00ebsie dhe gjuhe. P\u00ebr shembull n\u00eb shqip At\u00eb e quajn\u00eb Zot ose Per\u00ebndi, n\u00eb anglisht God<\/em> ose Lord<\/em> etj.<\/p>\n

N\u00ebse i analizojm\u00eb k\u00ebta emra, mund t\u00eb arrijm\u00eb n\u00eb p\u00ebrfundim se ata jan\u00eb bazuar mbi ndonj\u00eb atribut t\u00eb Zotit. P\u00ebr shembull, P\u00ebrmatma<\/em> ka prejardhjen nga fjal\u00ebt p\u00ebrm<\/em> (suprem) + atma<\/em> (shpirt); n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb P\u00ebrmeshvar<\/em> nga p\u00ebrm<\/em> (suprem) + ishwar<\/em> (hyj). Emri Ahura Mazda,<\/em> q\u00eb gjendet n\u00eb fen\u00eb e lasht\u00eb zorastriane do t\u00eb thot\u00eb, Krijuesi m\u00eb i madh. P\u00ebr sa i p\u00ebrket emrit Jehovah<\/em>, ai lidhet me JHVH<\/em> q\u00eb, n\u00eb fakt, n\u00eb arabisht \u00ebsht\u00eb Ja Hu, do t\u00eb thot\u00eb O Ai (i paduksh\u00ebm). Gjuha arabe dhe hebraike jan\u00eb shum\u00eb t\u00eb ngjashme, madje kan\u00eb qen\u00eb dialekte t\u00eb s\u00eb nj\u00ebjt\u00ebs gjuh\u00eb. Shkurt, t\u00eb gjith\u00eb emrat e Zotit, p\u00ebrve\u00e7 atij Allah, tregojn\u00eb atribute t\u00eb ndryshme t\u00eb Tij. Vet\u00ebm emri Allah \u00ebsht\u00eb i p\u00ebrve\u00e7\u00ebm, ku \u00e7do shkronj\u00eb \u00ebsht\u00eb e kuptueshme, var\u00ebsisht nga\u00a0 ndryshimet morfologjike q\u00eb p\u00ebson fjala.<\/p>\n

K\u00ebtu duhet t\u00eb sqarojm\u00eb edhe dyshimin e disa dijetar\u00ebve q\u00eb thon\u00eb se emri Allah \u00ebsht\u00eb nj\u00eb trajt\u00eb e lakuar, pasi \u201cAl\u201d<\/em> (ose \u201cEl\u201d<\/em> si\u00e7 e shqiptojm\u00eb n\u00eb shqip), n\u00eb gjuh\u00ebn arabe, p\u00ebrdoret si mjet morfologjik t\u00eb shquarsis\u00eb dhe pjesa tjet\u00ebr \u201clah\u201d,<\/em> n\u00eb fakt, \u00ebsht\u00eb \u201cilah\u201d,<\/em> q\u00eb do t\u00eb thot\u00eb qenie q\u00eb adhurohet. Nga ky shpjegim, sipas tyre, Allah<\/em> do t\u00eb thot\u00eb \u201cI adhuruari\u201d, rrjedhimisht edhe emri Allah nuk \u00ebsht\u00eb i parm\u00eb.<\/p>\n

Por Hazret Mirza Mahmu Ahmedi, Kalifi i Dyt\u00eb i Mesihut t\u00eb Premtuar, n\u00eb librin e tij \u201cHastie Bari T\u2019ala\u201d<\/em> (\u201cQenia\u00a0 e Krijuesit t\u00eb Lart\u00ebsuar\u201d) e hedh posht\u00eb k\u00ebt\u00eb mendim duke dh\u00ebn\u00eb argumentin gjuh\u00ebsor se n\u00eb arabisht shumica e emrave t\u00eb p\u00ebrve\u00e7\u00ebm nuk marrin nyj\u00ebn \u201cal\u201d <\/em>shquese, pasi ata shquhen vet\u00eb me individualitetin e tyre. Nd\u00ebrsa emrat e tjer\u00eb, madje edhe mbiemrat q\u00eb tregojn\u00eb cil\u00ebsi apo ndonj\u00eb karakter tjet\u00ebr, kur t\u00eb shquhen marrin \u201cal\u201d.<\/em> Pik\u00ebrisht k\u00ebtyre emrave t\u00eb zakonsh\u00ebm, kur u paravendoset pjes\u00ebza thirrmore \u201cja\u201d<\/em>, rregullisht u shtohen edhe fjal\u00ebt \u201cejjuha\u201d<\/em>.<\/p>\n

P\u00ebr shembull \u201cJa ejjuh-al-muminun\u201d<\/em> do t\u00eb thot\u00eb, \u201cO besimtar\u00eb\u201d, ose \u201cJa ejjuh-al-arab\u201d<\/em> do t\u00eb thot\u00eb \u201cO arab\u00eb\u201d etj. N\u00eb arabisht kurr\u00eb nuk thuhet \u201cJa al-muminun\u201d<\/em>. Pjes\u00ebza thirrmorja \u201cja\u201d<\/em> pa pjes\u00ebz\u00ebn \u201cejjuha\u201d<\/em> p\u00ebrdoret vet\u00ebm me emrat e p\u00ebrve\u00e7\u00ebm. Duke kuptuar k\u00ebt\u00eb rregull t\u00eb gjuh\u00ebs arabe, do t\u00eb shohim se edhe emri Allah n\u00eb arabisht, q\u00eb nga lasht\u00ebsia e gjer m\u00eb sot, gjithmon\u00eb \u00ebsht\u00eb trajtuar si em\u00ebr i parm\u00eb, pasi n\u00eb arabisht kurr\u00eb nuk u p\u00ebrdor \u201cja ejjuha-llah\u201d<\/em>, por vet\u00ebm \u201cJa Allah\u201d<\/em> gj\u00eb q\u00eb tregon se emri Allah nuk \u00ebsht\u00eb i prejardhur por \u00ebsht\u00eb em\u00ebr i parm\u00eb i Zotit t\u00eb Madh\u00ebrish\u00ebm.<\/p>\n

(Mirza Mahmud Ahmadi, \u201cHastie Bari T\u2019ala\u201d, \u201cEnvarul ulum\u201d vol. 6 f. 342-344)<\/p>\n

Kurani Fam\u00eblart\u00eb fillon me fjal\u00ebt \u201cMe emrin e Allahut t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebb\u00ebr\u00ebsit\u201d<\/em>. Nd\u00ebrsa pas sures\u00eb El-Fatiha,<\/em> q\u00eb \u00ebsht\u00eb \u00e7el\u00ebsi i Kuranit, fillon sureja e dyt\u00eb El-Bekare<\/em> me tri shkronja \u201cAlif-Lam-Mim\u201d<\/em>, q\u00eb n\u00eb fakt \u00ebsht\u00eb shkurtimi i pohimit \u201cAnallahu A\u2019lem\u201d (\u201cUn\u00eb jam Allah, i Gjith\u00ebdijshmi\u201d)<\/em>. Pas k\u00ebtij prezantimi, t\u00eb gjitha atributet e Tij n\u00eb Kuran, i referohen emrit Allah. K\u00ebshtu q\u00eb n\u00eb Kuranin Fam\u00eblart\u00eb, ky em\u00ebr i bekuar \u00ebsht\u00eb paraqitur si emri i parm\u00eb i Krijuesit t\u00eb gjith\u00ebsis\u00eb. Kjo do t\u00eb thot\u00eb se Allahu \u00ebsht\u00eb ajo qenie ku kulmohen t\u00eb gjitha vetit\u00eb e mira duke qen\u00eb nj\u00ebkoh\u00ebsisht larg \u00e7do t\u00eb mete.<\/p>\n

Mrekullia e emrit Allah<\/h3>\n

Ajo q\u00eb tham\u00eb m\u00eb lart, mb\u00ebshtetet edhe te forma e k\u00ebtij emri. I p\u00ebrsosur si i em\u00ebruari i tij, ky em\u00ebr deri n\u00eb fund t\u00eb shkronj\u00ebs s\u00eb tij, tregon t\u00eb nj\u00ebjtin personalitet. Kjo do t\u00eb thot\u00eb se n\u00ebse do t\u2019i heqim, nj\u00eb nga nj\u00eb nga fillimi deri n\u00eb fund, t\u00eb gjitha shkronjat e k\u00ebtij emri, ai jep t\u00eb nj\u00ebjtin kuptim n\u00eb \u00e7do trajt\u00eb t\u00eb tij p\u00ebr t\u00eb cilin \u00ebsht\u00eb em\u00ebruar. M\u00eb posht\u00eb mund ta shohim k\u00ebt\u00eb analiz\u00eb:<\/p>\n

\"allahu\"<\/p>\n

1. Trajta e par\u00eb dhe e plot\u00eb p\u00ebrfaq\u00ebson emrin e Zotit t\u00eb Lart\u00ebsuar. Dihet q\u00eb arabishtja shkruhet nga e djathta dhe po ashtu ajo si gjuha shqipe \u00ebsht\u00eb gjuh\u00eb sintetike, pra gjuh\u00eb q\u00eb i shpreh marr\u00ebdh\u00ebniet nd\u00ebrmjet gjymtyr\u00ebve n\u00eb fjali me an\u00eb t\u00eb ndryshimeve t\u00eb trajtave t\u00eb vet\u00eb fjal\u00ebve.<\/p>\n

2.\u00a0\u00a0 Duke filluar nga shkronja e par\u00eb, n\u00ebse do t\u2019i heqim shkronj\u00ebn \u201calif<\/em>\u201d (a), trajta q\u00eb del n\u00eb gjuh\u00ebn arabe lexohet \u201clil-lah<\/em>\u201d. Kjo fjal\u00eb, pavar\u00ebsisht nga heqja e shkronj\u00ebs s\u00eb par\u00eb t\u00eb saj, jo vet\u00ebm q\u00eb mbetet kuptimplot\u00eb, por \u00e7udit\u00ebrisht kuptimi i saj del \u201ci Allahut\u201d ose \u201ci takon Allahut<\/em>\u201d. N\u00eb fakt, kjo fjal\u00eb jep kuptimin se \u00e7do gj\u00eb i takon Zotit.<\/p>\n

3.\u00a0\u00a0 N\u00eb shkall\u00ebn e tret\u00eb t\u00eb zb\u00ebrthimit t\u00eb emrit Allah, kur i hiqet l-ja e fjal\u00ebs \u201clil-lah<\/em>\u201d n\u00eb arabisht ajo prap\u00eb mbetet kuptimplot\u00eb duke mbartur p\u00ebrs\u00ebri thelbin e saj, pasi ajo lexohet \u201clah(u)<\/em>\u201d q\u00eb do t\u00eb thot\u00eb \u201ci Atij<\/em>\u201d. Edhe kjo fjal\u00eb \u00ebsht\u00eb e mjaftueshme p\u00ebr t\u00eb dh\u00ebn\u00eb kuptimin se gjith\u00e7ka \u00ebsht\u00eb e Tij. (Shenja e teshdidit<\/em> bie, pasi ajo ishte p\u00ebr t\u00eb treguar bashkimin e dy l-ve.)<\/p>\n

4.\u00a0\u00a0 N\u00eb shkall\u00ebn e fundit kur i heqim edhe shkronj\u00ebn e parafundit q\u00eb \u00ebsht\u00eb p\u00ebrs\u00ebri l-ja s\u00ebrish mbetet kuptimlot\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb do t\u00eb mbetet vet\u00ebm \u201ch(u)<\/em>\u201d q\u00eb \u00ebsht\u00eb trajt\u00eb e shkurt\u00ebr t\u00eb p\u00ebremrit Hua<\/em>, e cila n\u00eb shqip do t\u00eb thot\u00eb \u201cAi<\/em>\u201d. Sigurisht, kjo nuk \u00ebsht\u00eb m\u00eb pak se nj\u00eb mrekulli q\u00eb pasi t\u2019i hiqen emrit Allah t\u00eb gjitha shkronjat, n\u00eb fund p\u00ebrs\u00ebri mbetet Ai.<\/p>\n

N\u00eb Kuranin Fam\u00eblart\u00eb Allahu i Madh\u00ebrish\u00ebm thot\u00eb:<\/p>\n

\u201cQoft\u00eb lart\u00ebsuar emri i Zotit t\u00ebnd, q\u00eb \u00ebsht\u00eb i Madh\u00ebrish\u00ebm dhe i Nderuar!\u201d<\/strong><\/p>\n

\u00a0(Er-Rrahman, 55:79)<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Kur njeriu m\u00ebson p\u00ebr ndonj\u00eb gj\u00eb, gj\u00ebja e par\u00eb q\u00eb ai k\u00ebrkon \u00ebsht\u00eb emri i saj, pra si quhet ajo, etj. Ndaj duhet t\u00eb dim\u00eb se si \u00ebsht\u00eb emri i asaj qenie q\u00eb \u00ebsht\u00eb Krijuesi yn\u00eb dhe i gjith\u00ebsis\u00eb, i cili n\u00eb fen\u00eb hindu P\u00ebrmatma apo P\u00ebrmeshvar, n\u00eb fen\u00eb zorastriane Ai quhet AhuraMazda, n\u00eb fen\u00eb<\/p>\n","protected":false},"featured_media":5756,"template":"","tags":[],"authors":[454],"content_source":[],"class_list":["post-519","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-allahu-i-madherishem","topics-emrat-e-llahut-emrat-e-zotit","article-cat-artikuj","authors-samad-ahmed-ghori"],"acf":[],"yoast_head":"\nP\u00ebrsosm\u00ebria e emrit \u201cAllah\u201d<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/persosmeria-e-fjales-allah\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"P\u00ebrsosm\u00ebria e emrit \u201cAllah\u201d\" \/>\n<meta property=\"og:description\" content=\"Kur njeriu m\u00ebson p\u00ebr ndonj\u00eb gj\u00eb, gj\u00ebja e par\u00eb q\u00eb ai k\u00ebrkon \u00ebsht\u00eb emri i saj, pra si quhet ajo, etj. 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