{"id":518,"date":"2010-04-14T21:43:42","date_gmt":"2010-04-14T21:43:42","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=518"},"modified":"2019-02-19T21:35:08","modified_gmt":"2019-02-19T21:35:08","slug":"pse-duhet-ta-kerkojme-zotin","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/pse-duhet-ta-kerkojme-zotin\/","title":{"rendered":"Pse duhet ta k\u00ebrkojm\u00eb Zotin?"},"content":{"rendered":"

\u00a0<\/span>Tani, le t\u00eb fokusohemi n\u00eb tem\u00ebn kryesore. Pyetja e par\u00eb q\u00eb neve mund t\u00eb na dal\u00eb \u00ebsht\u00eb, pse duhet t\u00eb k\u00ebrkojm\u00eb rreth Zotit? Dometh\u00ebn\u00eb, pse duhet t\u00eb futemi n\u00eb k\u00ebt\u00eb hetim se a ka Zot apo jo? Atij q\u00eb mohon qenien e Zotit, deri n\u00eb nj\u00eb far\u00eb mase, \u00ebsht\u00eb normale q\u00eb t\u2019i lind\u00eb kjo pyetje dhe t\u00eb mendoj\u00eb pse duhet t\u00eb harxhoj\u00eb koh\u00ebn dhe aft\u00ebsit\u00eb e tij rreth k\u00ebsaj \u00e7\u00ebshtjeje. Prandaj k\u00ebsaj pyetjeje duhet t\u2019i p\u00ebrgjigjemi.<\/span><\/p>\n

P\u00ebr domosdoshm\u00ebrin\u00eb e t\u00eb fituarit t\u00eb njohurive p\u00ebr \u00e7do gj\u00eb ne duhet t\u00eb nisemi nga dy kritere. S\u00eb pari, duhet t\u00eb marrim parasysh se, n\u00ebse e p\u00ebrvet\u00ebsojm\u00eb nj\u00eb gj\u00eb, a \u00ebsht\u00eb ajo e dobishme p\u00ebr ne apo jo? N\u00ebse ajo, p\u00ebr shum\u00eb arsye, \u00ebsht\u00eb e leverdishme, at\u00ebher\u00eb e p\u00ebrvet\u00ebsojm\u00eb at\u00eb, p\u00ebrndryshe e l\u00ebm\u00eb.<\/p>\n

Kriter i dyt\u00eb q\u00eb marrim parasysh \u00ebsht\u00eb se mos ajo gj\u00eb \u00ebsht\u00eb e d\u00ebmshme p\u00ebr ne. N\u00ebse dyshojm\u00eb se mund t\u00eb kemi ndonj\u00eb pasoj\u00eb nga ajo, at\u00ebher\u00eb nuk \u00ebsht\u00eb e nevojshme q\u00eb ta marrim at\u00eb, p\u00ebrndryshe e marrim. Pra, n\u00ebse dihet q\u00eb nj\u00eb gj\u00eb \u00ebsht\u00eb e dobishme at\u00ebher\u00eb duhet ta marrim at\u00eb dhe n\u00ebse ajo \u00ebsht\u00eb e d\u00ebmshme, nuk do ta marrim. Mbi baz\u00ebn e k\u00ebtij kriteri vler\u00ebsohet edhe shkalla e nevoj\u00ebs dhe e domosdoshm\u00ebris\u00eb s\u00eb nj\u00eb gjeje. Dometh\u00ebn\u00eb n\u00ebse ajo \u00ebsht\u00eb shum\u00eb e dobishme p\u00ebr ne q\u00eb ta marrim, at\u00ebher\u00eb ne nuk e l\u00ebm\u00eb pa e marr\u00eb at\u00eb dhe anasjelltas.<\/p>\n

Tani le ta diskutojm\u00eb pyetjen q\u00eb shtruam m\u00eb sip\u00ebr mbi baz\u00ebn e k\u00ebtij kriteri. Me fjal\u00eb t\u00eb tjera, duhet t\u00eb dim\u00eb se; n\u00ebse ka Zot a \u00ebsht\u00eb e dobishme q\u00eb t\u00eb besojm\u00eb n\u00eb T\u00eb, po ashtu a \u00ebsht\u00eb e d\u00ebmshme n\u00ebse nuk do t\u00eb besojm\u00eb n\u00eb T\u00eb? P\u00ebr t\u00eb vendosur, duhet t\u00eb dim\u00eb edhe natyr\u00ebn e k\u00ebsaj pyetjeje q\u00eb parashtruam rreth Zotit. N\u00ebse qenia e Zotit na shtrohet para nesh si nj\u00eb tez\u00eb apo \u00e7\u00ebshtje shkencore, q\u00eb nuk ndikon n\u00eb jet\u00ebn ton\u00eb drejtp\u00ebrdrejt, at\u00ebher\u00eb ajo u takon vet\u00ebm specialist\u00ebve t\u00eb fush\u00ebs s\u00eb dijes, dhe t\u00eb gjith\u00eb njer\u00ebzit e tjer\u00eb kan\u00eb t\u00eb drejt\u00eb t\u00eb mos pranojn\u00eb q\u00eb t\u00eb futen n\u00eb k\u00ebt\u00eb hetim dhe ta kufizojn\u00eb dijen e tyre deri tek ato gj\u00ebra t\u00eb cilat ndikojn\u00eb drejtp\u00ebrdrejt n\u00eb jet\u00ebn e tyre. P\u00ebr shembull, n\u00ebse dikush na njofton se \u201cun\u00eb kam zbuluar nj\u00eb yll t\u00eb ri q\u00eb \u00ebsht\u00eb kaq larg nga toka e q\u00eb nuk ndikon mbi planetin ton\u00eb dhe as nuk ka ndonj\u00eb lidhje me Sistemin Diellor\u201d, at\u00ebher\u00eb ky njoftim mund t\u2019u hyj\u00eb n\u00eb pun\u00eb vet\u00ebm atyre q\u00eb jan\u00eb dijetar\u00eb t\u00eb fush\u00ebs s\u00eb astronomis\u00eb, por t\u00eb tjer\u00ebve nuk u intereson fare. Por n\u00ebse dikush thot\u00eb se \u201cun\u00eb kam zbuluar nj\u00eb gj\u00eb q\u00eb i jep njeriut nj\u00eb fuqi t\u00eb atill\u00eb q\u00eb ia shton mosh\u00ebn n\u00eb m\u00ebnyr\u00eb jo t\u00eb zakonshme dhe q\u00eb pasojat e pleq\u00ebris\u00eb i shfaqen shum\u00eb m\u00eb von\u00eb\u201d, dhe n\u00ebse ai njeri q\u00eb e ka zbuluar k\u00ebt\u00eb \u00ebsht\u00eb ndonj\u00eb shkenc\u00ebtar i famsh\u00ebm, at\u00ebher\u00eb njer\u00ebzit me shum\u00eb k\u00ebnaq\u00ebsi e d\u00ebgjojn\u00eb at\u00eb.<\/p>\n

N\u00ebse ne do t\u00eb shikojm\u00eb Zotin n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb at\u00ebher\u00eb kjo \u00e7\u00ebshtje na shtrohet para nesh nga tri drejtime. S\u00eb pari,<\/strong> instinkti yn\u00eb na e shtron k\u00ebt\u00eb pyetje. S\u00eb dyti,<\/strong> e shtron edhe mendja jon\u00eb dhe s\u00eb treti<\/strong> na e parashtron edhe feja. Dhe t\u00eb tria k\u00ebto na e paraqesin k\u00ebt\u00eb \u00e7\u00ebshtje n\u00eb m\u00ebnyr\u00eb t\u00eb atill\u00eb saq\u00eb ne assesi nuk mund t\u2019i shmangemi.<\/p>\n

Si fillim un\u00eb do t\u00eb trajtoj fenomenin e instinktit. \u00c7do njeri q\u00eb \u00ebsht\u00eb i aft\u00eb t\u00eb mendoj\u00eb, dhe veprat e k\u00ebqija akoma nuk e kan\u00eb mbuluar instinktin e tij me perde t\u00eb mendjemadh\u00ebsis\u00eb dhe t\u00eb err\u00ebsir\u00ebs, mund t\u00eb ndiej\u00eb se instinkti i tij, her\u00eb pas here, e shtyn t\u00eb mendoj\u00eb se \u201cndoshta un\u00eb kam nj\u00eb Zot, q\u00eb m\u00eb ka krijuar dhe q\u00eb e kontrollon t\u00ebr\u00eb sistemin e gjith\u00ebsis\u00eb.\u201d<\/em> Nj\u00ebkoh\u00ebsisht na lind edhe mendimi, po q\u00eb se dikush na ka krijuar dhe ne vet\u00eb nuk kemi ardhur n\u00eb k\u00ebt\u00eb bot\u00eb, at\u00ebher\u00eb Krijuesi yn\u00eb patjet\u00ebr duhet t\u00eb ket\u00eb ndonj\u00eb q\u00ebllim t\u00eb caktuar n\u00eb krijimin ton\u00eb. Pothuajse, instinkti i \u00e7do njeriu, her\u00eb pas here, e nxit at\u00eb t\u00eb b\u00ebj\u00eb pyetje t\u00eb tilla. K\u00ebtu un\u00eb nuk do t\u00eb p\u00ebrmend se instinkti iu p\u00ebrgjigjet ose jo k\u00ebtyre pyetjeve, sepse kjo \u00e7\u00ebshtje do t\u00eb diskutohet m\u00eb von\u00eb. Por, gjithsesi kjo \u00ebsht\u00eb e v\u00ebrtet\u00eb, se instinkti yn\u00eb shpesh na shtron k\u00ebto pyetje dhe i shtron n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb ne nuk mund t\u2019u shmangemi leht\u00ebsisht. Pasi q\u00eb mbarojm\u00eb hetimet, patjet\u00ebr ne kemi t\u00eb drejt\u00eb t\u00eb nxjerrim si p\u00ebrfundim se pyetje t\u00eb tilla t\u00eb instinktit jan\u00eb t\u00eb pabazuara dhe se nuk ka ndonj\u00eb zot dhe i t\u00ebr\u00eb ky sistem i gjith\u00ebsis\u00eb q\u00eb u krijua vet\u00eb dhe po zhvillohet vetvetiu. Por duhet t\u00eb\u00a0 mendoni mir\u00eb se, pasi ju lind\u00ebn k\u00ebto pyetje, ju nuk keni asnj\u00eb t\u00eb drejt\u00eb t\u00eb thoni se ne nuk duam t\u2019u futemi fare k\u00ebtyre hetimeve.<\/p>\n

Ashtu \u00ebsht\u00eb edhe gjendja e mendimit t\u00eb njeriut. Edhe mendja, le t\u00eb shprehet pas hetimeve se nuk ka Zot; por ajo, me ngulm na i shtron neve k\u00ebto pyetje. Madje, ajo i shtron m\u00eb qart\u00eb dhe me m\u00eb holl\u00ebsi se instinkti yn\u00eb. Mendja jon\u00eb shpesh na thot\u00eb: Kujdes! Shikoje dhe mendoje mir\u00eb! A mos ke vall\u00eb ndonj\u00eb Zot q\u00eb ty t\u00eb ka d\u00ebrguar n\u00eb k\u00ebt\u00eb bot\u00eb me nj\u00eb q\u00ebllim t\u00eb caktuar, kurse ti je i pakujdessh\u00ebm ndaj q\u00ebllimit t\u00eb Tij dhe n\u00eb at\u00eb gjendje pastaj t\u00eb vdes\u00ebsh? Zgjohu! N\u00ebse ka nj\u00eb Zot, at\u00ebher\u00eb k\u00ebrkoje! Mendoje mir\u00eb se n\u00eb k\u00ebt\u00eb bot\u00eb a ke ardhur vet\u00ebm sa t\u00eb hash dhe t\u00eb pish dhe t\u2019i plot\u00ebsosh k\u00ebnaq\u00ebsit\u00eb e tua trupore dhe kur t\u00eb t\u00eb vij\u00eb vdekja, t\u2019i l\u00ebsh f\u00ebmij\u00ebt pas q\u00eb t\u00eb luajn\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb t\u00eb nj\u00ebjtin rol si ti? Hapi syt\u00eb dhe shiko mir\u00eb se a u krijove vet\u00eb? I gjith\u00eb trupi yt i p\u00ebrsosur dhe i nd\u00ebrlikuar, a \u00ebsht\u00eb i vet\u00ebkrijuar? E gjith\u00eb kjo hap\u00ebsir\u00eb, me kaq p\u00ebrsosm\u00ebri, mendon se mund t\u00eb jet\u00eb nj\u00eb ngjarje e rastit? N\u00ebse nuk \u00ebsht\u00eb k\u00ebshtu, at\u00ebher\u00eb t\u00eb gjitha k\u00ebto i ka krijuar nj\u00eb Zot i Gjith\u00ebfuqish\u00ebm dhe i Urt\u00eb, por a i ka krijuar Ai k\u00ebto vet\u00ebm p\u00ebr loj\u00eb dhe d\u00ebfrim? Mos ndoshta mendojm\u00eb q\u00eb, Ai, duke par\u00eb krijimin e vet t\u00eb pasosur, sa p\u00ebr arg\u00ebtim e t\u2019i k\u00ebnaq\u00eb syt\u00eb e Tij, t\u2019i jap\u00eb fund arg\u00ebtimit t\u00eb Tij dhe ta zhduk\u00eb k\u00ebt\u00eb krijim me nj\u00eb goditje kolosale nga dora e Tij madh\u00ebshtore dhe pastaj t\u00eb filloj\u00eb nj\u00eb loj\u00eb tjet\u00ebr? A nuk ka shum\u00eb gjasa q\u00eb njeriu t\u00eb jet\u00eb krijuar me nj\u00eb q\u00ebllim dhe q\u00eb ai duhet t\u00eb p\u00ebrgjigjet para dikujt p\u00ebr veprat e tij t\u00eb k\u00ebsaj bote? K\u00ebto jan\u00eb ato pyetje t\u00eb cilat i shtron mendja e \u00e7do njeriu t\u00eb men\u00e7ur para vetes s\u00eb tij. Tani m\u00eb thoni sinqerisht, a jan\u00eb k\u00ebto pyetje t\u00eb atilla, t\u00eb cilat duke i quajtur t\u00eb kota, ju mund t\u2019u shmangeni e t\u00eb heshtni? Un\u00eb nuk ju pyes ju se si do t\u2019ju p\u00ebrgjigjeni k\u00ebtyre pyetjeve, sepse p\u00ebrgjigjet do t\u00eb gjenden mbi baz\u00ebn e hulumtimeve t\u00eb \u00e7do njeriu, dhe asnj\u00eb hulumtues i sinqert\u00eb nuk mund t\u00eb nxjerr\u00eb ndonj\u00eb p\u00ebrfundim para kohe. Un\u00eb dua t\u2019ju them se m\u00ebnyra sesi ju shtrohen juve k\u00ebto pyetje, k\u00ebrkon nga ju q\u00eb me aft\u00ebsit\u00eb tuaja t\u2019i gjeni p\u00ebrgjigjet e tyre dhe ju nuk duhet t\u00eb reshtni s\u00eb k\u00ebrkuari derisa t\u00eb arrini t\u00eb nxirrni nj\u00eb p\u00ebrfundim t\u00eb sinqert\u00eb.<\/p>\n

Shkurt, edhe instinkti dhe mendja e njeriut na e paraqesin \u00e7\u00ebshtjen e qenies s\u00eb Zotit n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb ne kurrsesi nuk mund t\u2019i mbyllim syt\u00eb pa e zgjidhur at\u00eb. A \u00ebsht\u00eb pa lidhje p\u00ebr ne pyetja se a ekziston Krijuesi yn\u00eb apo jo? A \u00ebsht\u00eb pa lidhje p\u00ebr ne pyetja se n\u00ebse dikush na ka krijuar at\u00ebher\u00eb kush \u00ebsht\u00eb Ai? Ku gjendet Ai? Cilat jan\u00eb atributet e Tij? A \u00ebsht\u00eb pa lidhje p\u00ebr ne pyetja se n\u00ebse dikush na ka krijuar, at\u00ebher\u00eb cili \u00ebsht\u00eb q\u00ebllimi i krijimit ton\u00eb? Si mund t\u00eb arrihet ai q\u00ebllim? N\u00ebse k\u00ebto pyetje nuk jan\u00eb pa lidhje p\u00ebr ne, dhe me siguri se nuk jan\u00eb, at\u00ebher\u00eb cili i men\u00e7ur mund t\u00eb mohoj\u00eb q\u00eb t\u2019i k\u00ebrkoj\u00eb p\u00ebrgjigjet e tyre?<\/p>\n

N\u00eb vendin e tret\u00eb \u00ebsht\u00eb feja. T\u00eb gjitha fet\u00eb q\u00eb jan\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, na parashtrojn\u00eb \u00e7\u00ebshtjen e qenies s\u00eb Zotit. P\u00ebr m\u00eb tep\u00ebr, n\u00eb qend\u00ebr t\u00eb m\u00ebsimeve t\u00eb tyre \u00ebsht\u00eb qenia e Zotit. Fet\u00eb, pasi u themeluan, u pranuan nga miliona njer\u00ebz t\u00eb k\u00ebsaj bote. Burimi i tyre \u00ebsht\u00eb i nj\u00ebjt\u00eb, Zoti i Lart\u00ebsuar. Baz\u00ebn e tyre e kan\u00eb pasur tek shpallja Hyjnore, q\u00eb n\u00eb \u00e7do koh\u00eb ka ndri\u00e7uar nj\u00eb bot\u00eb t\u00eb madhe. Por, ndon\u00ebse m\u00ebsimet e k\u00ebtyre feve, p\u00ebr shkak t\u00eb nd\u00ebrhyrjes njer\u00ebzore, ndryshuan shum\u00eb, edhe sot ne mund t\u00eb gjejm\u00eb n\u00eb to shum\u00eb prova dhe sqarime rreth qenies s\u00eb Zotit t\u00eb Lart\u00ebsuar q\u00eb mund t\u00eb na bindin dhe q\u00eb pasqyrojn\u00eb z\u00ebrin e instinktit t\u00eb njeriut. Dometh\u00ebn\u00eb, mesazhin q\u00eb mbante instinkti dhe mendja, e ka sqaruar shpallja Hyjnore. Madje feja nuk na thot\u00eb vet\u00ebm kaq, q\u00eb mund t\u00eb kemi nj\u00eb Zot, si\u00e7 na thon\u00eb instinkti dhe mendja, por ajo kategorikisht na njofton se n\u00eb t\u00eb v\u00ebrtet\u00eb kemi nj\u00eb Zot q\u00eb \u00ebsht\u00eb Krijuesi dhe Udh\u00ebheq\u00ebsi yn\u00eb dhe q\u00eb na ka d\u00ebrguar n\u00eb k\u00ebt\u00eb bot\u00eb me nj\u00eb q\u00ebllim t\u00eb caktuar. Fet\u00eb e ndryshme t\u00eb k\u00ebsaj bote, sado q\u00eb t\u00eb jen\u00eb kund\u00ebrth\u00ebn\u00ebse nj\u00ebra me tjetr\u00ebn n\u00eb m\u00ebsimet e tyre, kan\u00eb nj\u00eb pik\u00eb t\u00eb p\u00ebrbashk\u00ebt se gjith\u00ebsia ka nj\u00eb Krijues dhe Udh\u00ebheq\u00ebs, n\u00eb zot\u00ebrimin e t\u00eb Cilit jan\u00eb edhe jet\u00ebt tona dhe Ai na ka caktuar nj\u00eb q\u00ebllim n\u00eb k\u00ebt\u00eb jet\u00eb dhe Vet\u00eb na ka treguar edhe rrug\u00ebn, n\u00ebp\u00ebrmjet s\u00eb cil\u00ebs mund t\u00eb arrihet ky q\u00ebllim. K\u00ebto fe na lajm\u00ebrojn\u00eb se jeta jon\u00eb nuk mbaron mbas vdekjes por kemi edhe nj\u00eb jet\u00eb tjet\u00ebr pas k\u00ebsaj, ku njeriu do t\u00eb shoh\u00eb vler\u00ebsimin e veprave t\u00eb tij t\u00eb k\u00ebsaj bote etj. Kjo d\u00ebshmi, q\u00eb \u00ebsht\u00eb e p\u00ebrbashk\u00ebt n\u00eb \u00e7do fe, \u00e7\u00ebshtjen e qenies s\u00eb Zotit na e parashtron aq fort saq\u00eb ne jemi t\u00eb detyruar ta hetojm\u00eb p\u00ebr t\u00eb arritur n\u00eb nj\u00eb p\u00ebrfundim. Sepse informacionet q\u00eb japin k\u00ebto fe rreth Zotit n\u00ebse jan\u00eb t\u00eb v\u00ebrteta, at\u00ebher\u00eb t\u00eb qenit i pavet\u00ebdijsh\u00ebm ndaj Tij \u00ebsht\u00eb humbja m\u00eb e madhe nga t\u00eb gjitha ato humbje q\u00eb mund p\u00ebsojm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, sepse, duke qen\u00eb i paditur rreth qenies s\u00eb Tij, jeta jon\u00eb shkon kot dhe pavler\u00eb. N\u00eb an\u00ebn tjet\u00ebr, n\u00ebse ne e njohim v\u00ebrtet Zotin dhe lidhemi me T\u00eb, at\u00ebher\u00eb kjo \u00ebsht\u00eb dobia m\u00eb e madhe nga t\u00eb gjitha dobit\u00eb q\u00eb mund t\u00eb p\u00ebrfitojm\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb. Sepse njohja e Tij dhe lidhja me T\u00eb, do t\u00eb thot\u00eb se, kemi arritur q\u00ebllimin e jet\u00ebs son\u00eb p\u00ebr t\u00eb cilin ne kemi ardhur n\u00eb k\u00ebt\u00eb bot\u00eb. Andaj \u00e7\u00ebshtja e k\u00ebrkimit t\u00eb qenies s\u00eb Zotit \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme, ndaj s\u00eb cil\u00ebs, asnj\u00eb njeri i men\u00e7ur, p\u00ebr asnj\u00eb \u00e7ast, nuk mund t\u00eb tregohet i pav\u00ebmendsh\u00ebm.<\/p>\n

Mbas k\u00ebsaj d\u00ebshmie t\u00eb p\u00ebrbashk\u00ebt n\u00eb \u00e7do fe, un\u00eb dua t\u2019ju tregoj edhe m\u00ebsimet e ve\u00e7anta t\u00eb Islamit n\u00eb lidhje me k\u00ebt\u00eb. Pra, o miq t\u00eb dashur! D\u00ebgjoni mir\u00eb se Islami ju thot\u00eb se ju keni nj\u00eb Zot, q\u00eb \u00ebsht\u00eb Krijuesi dhe Udh\u00ebheq\u00ebsi juaj, q\u00eb ju ka krijuar nga asgj\u00ebja dhe n\u00eb duart e Tij \u00ebsht\u00eb jeta juaj. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Rrab<\/em>-i juaj, q\u00eb do t\u00eb thot\u00eb Ai d\u00ebshiron t\u2019ju \u00e7oj\u00eb ju n\u00eb nj\u00eb pozit\u00eb t\u00eb lart\u00eb duke ju pajisur me t\u00eb gjitha aft\u00ebsit\u00eb e nevojshme p\u00ebr arritjen tuaj deri atje. Islami ju thot\u00eb se ju keni nj\u00eb Zot, i Cili \u00ebsht\u00eb Rrahman<\/em>, (i Gjith\u00ebm\u00ebshirsh\u00ebm) q\u00eb do t\u00eb thot\u00eb, Ai duke i parashikuar t\u00eb gjitha nevojat tuaja t\u00eb v\u00ebrteta, jua ka dh\u00ebn\u00eb Vet\u00eb ato, pa qen\u00eb nevoja q\u00eb t\u2019ia k\u00ebrkoni dhe pa patur nevoj\u00eb q\u00eb t\u00eb mundoheni dhe t\u00eb lodheni p\u00ebr t\u2019i gjetur ato. Islami ju tregon se keni nj\u00eb Zot, q\u00eb \u00ebsht\u00eb Rrahim<\/em>, (M\u00ebshir\u00ebplot\u00eb) dometh\u00ebn\u00eb, Ai ju jep shp\u00ebrblimet m\u00eb t\u00eb mira p\u00ebr p\u00ebrpjekjet tuaja dhe nuk l\u00eb asnj\u00eb vep\u00ebr tuaja t\u00eb sinqert\u00eb t\u2019ju shkoj\u00eb kot. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Maliki Jeumiddin<\/em> (Sundues i Dit\u00ebs s\u00eb Gjykimit), dometh\u00ebn\u00eb Ai i vler\u00ebson veprat tuaja. Kur nj\u00eb njeri ec\u00ebn n\u00eb rrug\u00ebn e drejt\u00eb, ai shp\u00ebrblehet me t\u00eb mir\u00ebn dhe kur ai shkon n\u00eb nj\u00eb rrug\u00eb t\u00eb gabuar at\u00ebher\u00eb atij i duhet t\u00eb shikoj\u00eb pasojat e tij, sa t\u00eb zgjohet dhe mos ta harroj\u00eb q\u00ebllimin e jet\u00ebs s\u00eb tij, t\u00eb cilin ia ka caktuar Ai. Sepse nj\u00eb dit\u00eb ai duhet t\u00eb paraqitet para Zotit. Islami ju thot\u00eb se ju keni nj\u00eb Zot, q\u00eb \u00ebsht\u00eb G\u00ebfurr<\/em>, (M\u00ebkatfal\u00ebs) q\u00eb do t\u00eb thot\u00eb se kur ju b\u00ebni lajthitje ose gabime duke u p\u00ebrpjekur n\u00eb rrug\u00ebn e Zotit, Ai jua mbulon ato me mantelin e m\u00ebshir\u00ebs s\u00eb Tij, dhe duke u kujdesur p\u00ebr p\u00ebrpjekjet tuaja ju shp\u00ebton nga pasojat tyre. Islami ju thot\u00eb se ju keni nj\u00eb Zot, q\u00eb \u00ebsht\u00eb Teuvab<\/em> (Pendimpranues), dometh\u00ebn\u00eb, kur ju b\u00ebni ndonj\u00eb gabim dhe pastaj me zem\u00ebr t\u00eb sinqert\u00eb pendoheni dhe p\u00ebrzem\u00ebrsisht filloni t\u00eb p\u00ebrmir\u00ebsoheni dhe vendosni q\u00eb mos ta p\u00ebrs\u00ebrisni at\u00eb gabim, madje do ta shlyeni at\u00eb me vepra t\u00eb mira, at\u00ebher\u00eb edhe Zoti juaj zbret p\u00ebr t\u2019ju ndihmuar dhe duke pranuar pendimet tuaja jua mbulon m\u00ebkatin tuaj me mantelin e Tij t\u00eb faljes. Gjithashtu, Islami ju thot\u00eb se ju keni nj\u00eb Zoti q\u00eb \u00ebsht\u00eb Kadir<\/em> (i Plotfuqish\u00ebm), dometh\u00ebn\u00eb sado q\u00eb t\u00eb jet\u00eb e v\u00ebshtir\u00eb ose e pamundur di\u00e7ka p\u00ebr ju, nuk \u00ebsht\u00eb e pamundur p\u00ebr At\u00eb. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Semi,<\/em> (i Gjith\u00ebd\u00ebgjuesh\u00ebm), dometh\u00ebn\u00eb Ai i p\u00ebrgjigjet thirrjes s\u00eb \u00e7do njeriu dhe nuk ka asnj\u00eb z\u00eb q\u00eb nuk arrin tek Ai. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Elim<\/em>, (i Gjith\u00ebdijsh\u00ebm), dometh\u00ebn\u00eb asnj\u00eb fjal\u00eb ose asnj\u00eb gj\u00eb, e mbuluar apo e zbuluar, nuk \u00ebsht\u00eb e fshehur p\u00ebr T\u00eb. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Nasir<\/em> (Ndihm\u00ebtar), dometh\u00ebn\u00eb ju ndihmon n\u00eb t\u00eb gjitha koh\u00ebt e v\u00ebshtira dhe n\u00eb krizat tuaja t\u00eb r\u00ebnda, me kusht q\u00eb edhe ju t\u00eb keni nj\u00eb lidhje t\u00eb sinqert\u00eb me T\u00eb. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb i Amshuesh\u00ebm, dometh\u00ebn\u00eb, Ai s\u2019ka fillim dhe s\u2019ka mbarim dhe koha nuk mund ta ndikoj\u00eb At\u00eb. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Xhemil<\/em> (i Bukur), Ai \u00ebsht\u00eb p\u00ebrmbledhja e t\u00eb gjitha bukurive dhe vet\u00ebm Ai \u00ebsht\u00eb i denj\u00eb q\u00eb ju t\u2019i paraqisni lulet tuaja t\u00eb dashuris\u00eb n\u00eb k\u00ebmb\u00ebt e Tij. Islami ju thot\u00eb se Zoti juaj \u00ebsht\u00eb Vadud<\/em>, (i Dashuruar) dometh\u00ebn\u00eb Ai i do rob\u00ebrit e Tij dhe n\u00eb ve\u00e7anti ata q\u00eb lidhen me T\u00eb, i do m\u00eb shum\u00eb se t\u00eb gjith\u00eb dashuruarit e tyre dhe tregohet besnik ndaj tyre nga t\u00eb gjith\u00eb besnik\u00ebt e tjer\u00eb. Islami ju thot\u00eb se ju keni nj\u00eb Zot, q\u00eb \u00ebsht\u00eb Mukellim<\/em>, (Gjith\u00ebfol\u00ebs), dometh\u00ebn\u00eb Ai i shp\u00ebrblen ata q\u00eb jan\u00eb t\u00eb lidhur me T\u00eb edhe me fjal\u00ebt e Tij Hyjnore. Dhe meqen\u00ebse ai \u00ebsht\u00eb i Patrup, Ai nuk shihet nga syt\u00eb fizik\u00eb, por Ai u sp\u00ebrkat sherbetin e fjal\u00ebve t\u00eb Tij t\u00eb dashurve, q\u00eb mos t\u00eb b\u00ebhen ato zemra hi nga zjarri i dashuris\u00eb, t\u00eb cilat jan\u00eb t\u00eb p\u00ebrflakura me dashurin\u00eb e Tij. Sa bukur e ka shprehur Hazret Mesihu i Premtuar a.s.<\/sup>, themeluesi i Xhematit Mysliman Ahmadia (n\u00eb nj\u00eb poezi t\u00eb tij):<\/p>\n

Po t\u00eb mos e kisha mir\u00ebsin\u00eb T\u00ebnde, un\u00eb do t\u00eb kisha vdekur dhe isha b\u00ebr\u00eb dh\u00e9,
\nPastaj, vet\u00ebm Zoti e di se ku do t\u00eb ishte hedhur ky pluhur.<\/p><\/blockquote>\n

T\u00eb dashur miq! Ky \u00ebsht\u00eb Zoti q\u00eb paraqet Islami. Momentalisht, un\u00eb nuk do t\u2019ju them t\u00eb besoni n\u00eb T\u00eb, por do t\u2019ju them patjet\u00ebr se Islami thot\u00eb se ju keni nj\u00eb Zot, q\u00eb ka k\u00ebto atribute dhe ai gjithashtu thot\u00eb se ju, duke u p\u00ebrpjekur, mund ta gjeni At\u00eb. A mund t\u00eb thoni s\u00eb p\u00ebrpjekjet p\u00ebr ta gjetur At\u00eb jan\u00eb t\u00eb kota dhe nuk ju interesojn\u00eb? N\u00ebse ju keni mendjen dhe zemr\u00ebn e ndershme e t\u00eb ndjeshme, at\u00ebher\u00eb kurrsesi nuk mund ta konsideroni t\u00eb kot\u00eb k\u00ebt\u00eb k\u00ebrkim. O t\u00eb dashur! Zgjohuni dhe nisuni n\u00eb k\u00ebrkimet e k\u00ebtij Zoti. Zgjohuni dhe vraponi drejt atij burimi, i cili \u00ebsht\u00eb burimi i jet\u00ebs suaj. Zgjohuni dhe nxitohuni p\u00ebr t\u00eb kapur at\u00eb thesar, i cili do t\u2019ju liroj\u00eb nga var\u00ebsit\u00eb e bot\u00ebs. Nuk kam mund\u00ebsi q\u00eb t\u2019ua p\u00ebrshkruaj me fjal\u00eb se \u00e7far\u00eb mund t\u00eb arrini n\u00ebse e gjeni At\u00eb. D\u00ebgjoni fjal\u00ebt e bekuara t\u00eb Hazret Mesihut t\u00eb Premtuar a.s. Ai (n\u00eb nj\u00eb poezi t\u00eb tij) thot\u00eb:<\/p>\n

\n

Ty t\u00eb takojn\u00eb t\u00eb gjitha fuqit\u00eb e aft\u00ebsit\u00eb, o Zot!
\nN\u00ebse t\u00eb gjej Ty, e gjej \u00e7do d\u00ebshir\u00eb.<\/p>\n

\u00c7do dashurues ka krijuar nj\u00eb idhull
\nPor n\u00eb zemr\u00ebn time banon vet\u00ebm Ti, o i Dashur.<\/p>\n

Ti je rehati e shpirtit tim e zemr\u00ebs sime i p\u00eblqeve vet\u00ebm Ti
\nVet\u00ebm Ti je Krijuesi i t\u00eb gjitha krijesave.<\/p>\n

Ti m\u2019u shfaqe mua Vet\u00eb,
\nI Shenjt\u00eb je Ti, q\u00eb posht\u00ebrove armiqt\u00eb e mi.<\/p>\n

Un\u00eb kam lidhje jet\u00ebsore me Ty, o i Dashur,
\nVet\u00ebm Ti je parajsa ime, vet\u00ebm Ti je sht\u00ebpia e paqes sime.<\/p>\n

S\u2019kam fuqi si t\u00eb shpjegoj rreth Teje
\nVe\u00e7 po rrjedh nj\u00eb lum\u00eb i dashuris\u00eb.<\/p>\n

\u00c7\u2019favore t\u00eb m\u00ebdha m\u00eb dhe Ti, o Udh\u00ebheq\u00ebsi im!
\nI Shenjt\u00eb je Ti, q\u00eb posht\u00ebrove armiqt\u00eb e mi.<\/p>\n

Nuk ka asnj\u00eb mang\u00ebsi n\u00eb m\u00ebshir\u00ebn T\u00ebnde
\nN\u00eb asnj\u00eb \u00e7ast nuk m\u00eb mungon.<\/p>\n

S\u2019mundem t\u00eb num\u00ebroj m\u00ebshir\u00ebn dhe bekimet
\nUn\u00eb s\u2019kam m\u00eb fuqi t\u00eb t\u00eb fal\u00ebnderoj Ty.<\/p>\n

\u00c7\u2019favore t\u00eb m\u00ebdha m\u00eb dhe Ti, o Udh\u00ebheq\u00ebsi im!
\nI Shenjt\u00eb je Ti q\u00eb posht\u00ebrove armiqt\u00eb e mi.<\/p>\n<\/blockquote>\n

N\u00ebse ju do t\u00eb humbisni n\u00eb k\u00ebt\u00eb k\u00ebrkim, at\u00ebher\u00eb vet\u00eb humbja juaj do t\u00eb provoj\u00eb q\u00eb jeta juaj s\u2019ka ndonj\u00eb q\u00ebllim. Sepse ajo q\u00eb ndodh rast\u00ebsisht, nuk mund t\u00eb ket\u00eb ndonj\u00eb q\u00ebllim. N\u00eb k\u00ebt\u00eb rast, t\u00eb pakt\u00ebn ju do t\u00eb keni kaluar jet\u00ebn tuaj t\u00eb paq\u00ebllimt\u00eb p\u00ebr t\u2019ia gjetur ndonj\u00eb q\u00ebllim. Por prap\u00eb, kjo humbje a nuk do t\u00eb ishte m\u00eb e vlefshme se t\u00eb gjitha ato fitore, t\u00eb cilat ju do t\u2019i gjenit pa ndonj\u00eb q\u00ebllim n\u00eb jet\u00ebn tuaj t\u00eb paq\u00ebllimt\u00eb? Por un\u00eb ju siguroj se ju kurrsesi nuk mund t\u00eb humbni n\u00eb k\u00ebt\u00eb k\u00ebrkim. Ju nisuni p\u00ebr k\u00ebt\u00eb pun\u00eb me sinqeritet, me dashuri t\u00eb p\u00ebrzem\u00ebrt e me gjith\u00eb p\u00ebrkushtim dhe ju do t\u00eb shikoni q\u00eb flladi i k\u00ebndsh\u00ebm i suksesit do t\u2019ju p\u00ebrqafoj\u00eb duke ju mir\u00ebpritur. Vall\u00eb, sikur t\u00eb keni d\u00ebgjuar z\u00ebrin e Mesihut t\u00eb Premtuar a.s.!:<\/p>\n

\n

Kush t\u00eb ka thirrur Ty n\u00eb k\u00ebt\u00eb bot\u00eb
\nDhe pastaj u kthye duarbosh, i mjer\u00eb!<\/p>\n

Sa i sigurt \u00ebsht\u00eb ai at\u00ebher\u00eb
\nQ\u00eb Ti je m\u00eb i Dashuri i tij!<\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"

\u00a0Tani, le t\u00eb fokusohemi n\u00eb tem\u00ebn kryesore. Pyetja e par\u00eb q\u00eb neve mund t\u00eb na dal\u00eb \u00ebsht\u00eb, pse duhet t\u00eb k\u00ebrkojm\u00eb rreth Zotit? Dometh\u00ebn\u00eb, pse duhet t\u00eb futemi n\u00eb k\u00ebt\u00eb hetim se a ka Zot apo jo? Atij q\u00eb mohon qenien e Zotit, deri n\u00eb nj\u00eb far\u00eb mase, \u00ebsht\u00eb normale q\u00eb t\u2019i lind\u00eb kjo pyetje<\/p>\n","protected":false},"featured_media":1797,"template":"","tags":[79],"authors":[490],"content_source":[],"class_list":["post-518","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-besimi-ne-zot","topics-allahu-i-madherishem","topics-besimi","article-cat-artikuj","authors-mirza-bashir-ahmed"],"acf":[],"yoast_head":"\nPse duhet ta k\u00ebrkojm\u00eb Zotin?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/pse-duhet-ta-kerkojme-zotin\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pse duhet ta k\u00ebrkojm\u00eb Zotin?\" \/>\n<meta property=\"og:description\" content=\"\u00a0Tani, le t\u00eb fokusohemi n\u00eb tem\u00ebn kryesore. Pyetja e par\u00eb q\u00eb neve mund t\u00eb na dal\u00eb \u00ebsht\u00eb, pse duhet t\u00eb k\u00ebrkojm\u00eb rreth Zotit? Dometh\u00ebn\u00eb, pse duhet t\u00eb futemi n\u00eb k\u00ebt\u00eb hetim se a ka Zot apo jo? 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