{"id":5119,"date":"2016-06-09T03:49:25","date_gmt":"2016-06-09T03:49:25","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=5119"},"modified":"2020-03-01T14:28:23","modified_gmt":"2020-03-01T14:28:23","slug":"femijet-edukimi-i-femijeve-ne-perendim","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/femijet-edukimi-i-femijeve-ne-perendim\/","title":{"rendered":"Edukimi i f\u00ebmij\u00ebve n\u00eb Per\u00ebndim"},"content":{"rendered":"

Hyrje<\/h2>\n

\"kurani\u201cO Zoti yn\u00eb! Na b\u00ebj t\u00eb bindurit e Tu dhe, edhe prej pasardh\u00ebsve tan\u00eb, b\u00ebj nj\u00eb popull t\u00eb t\u00eb bindurve t\u00eb Tu, na trego m\u00ebnyrat e adhurimeve dhe sakrifikimeve tona dhe na prano pendimin duke na m\u00ebshiruar. Me t\u00eb v\u00ebrtet\u00eb, Ti je Pendimpranuesi, M\u00ebshir\u00ebb\u00ebr\u00ebsi!<\/strong>\u201d (El-<\/strong>Bekare<\/strong>, 129)<\/strong><\/p><\/blockquote>\n

Me k\u00ebt\u00eb lutje Allahut iu kishte drejtuar Hazret Ibrahimias<\/sup> dhe i biri i tij Hazret Ismailias<\/sup> pasi e kishin nd\u00ebrtuar Qaben p\u00ebr t\u00eb adhuruar \u00a0Zotin, Nj\u00eb dhe t\u00eb Vet\u00ebm. N\u00eb lutjen e tyre ata nuk i k\u00ebrkonin Zotit p\u00ebrparimin shpirt\u00ebror vet\u00ebm p\u00ebr ta, por edhe p\u00ebr pasardh\u00ebsit ekzistues dhe p\u00ebr ata t\u00eb ardhshmit. K\u00ebshtuq\u00eb bekimet e k\u00ebrkuara nga Zoti, ata nuk i kufizuan vet\u00ebm n\u00eb qeniet e tyre, por i p\u00ebrfshinin edhe pasardh\u00ebsit e tyre.<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb, Zoti nuk na fton n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur n\u00eb Kuranin e shenjt\u00eb q\u00eb vet\u00ebm ne t\u00eb jemi t\u00eb drejt\u00eb e t\u00eb devotsh\u00ebm, por q\u00eb t\u00eb kujdesemi edhe p\u00ebr shp\u00ebtimin shpirt\u00ebror t\u00eb familjes son\u00eb, ashtuq\u00eb edhe ata t\u00eb jen\u00eb gjithashtu njer\u00ebz t\u00eb drejt\u00eb e t\u00eb devotsh\u00ebm, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shp\u00ebtojn\u00eb nga zjarri i xhehnemit. Ne lidhje me k\u00ebt\u00eb n\u00eb ajetin 7 t\u00eb\u00a0 sures Al-Tahrim thuhet:<\/p>\n

\u201d<\/strong>O ju besimtar\u00eb, ruajeni vet\u00ebn dhe familjen tuaj prej zjarrit, l\u00ebnd\u00eb djeg\u00ebse e t\u00eb cilit do t\u00eb jen\u00eb njer\u00ebzit dhe gur\u00ebt. At\u00eb e ruanj\u00eb engj\u00ebjt e rrept\u00eb e t\u00eb ashp\u00ebr, t\u00eb cil\u00ebt nuk e kund\u00ebrshtojn\u00eb urdh\u00ebrin e Allahut dhe vepronj\u00eb ashtu si\u00e7 urdh\u00ebrohen.<\/strong>\u201d<\/strong><\/p><\/blockquote>\n

Pra, t\u00eb kujdesesh q\u00eb pasardh\u00ebsit t\u00eb jen\u00eb rob\u00ebr t\u00eb druajtur e t\u00eb bindur ndaj Zotit, t\u00eb cil\u00ebt i p\u00ebrmbushin si t\u00eb drejtat ndaj Allahut, poashtu edhe t\u00eb drejtat ndaj krijesave t\u00eb Tij, \u00ebsht\u00eb nj\u00eb urdh\u00ebr nga Zoti.<\/p>\n

N\u00eb lidhje me k\u00ebt\u00eb tem\u00eb Mesihu i Premtuaras<\/sup> shpjegon:<\/p>\n

\u201c<\/strong>Ndihma e Zotit \u00ebsht\u00eb me ata t\u00eb cil\u00ebt p\u00ebrparojn\u00eb n\u00eb vazhdim\u00ebsi n\u00eb pun\u00eb t\u00eb mira dhe q\u00eb nuk mbet\u00ebn n\u00eb nj\u00eb vend, dhe k\u00ebta jan\u00eb ata q\u00eb do t\u00eb ken\u00eb nj\u00eb fund t\u00eb mir\u00eb. Ne kemi par\u00eb q\u00eb ka disa njer\u00ebz t\u00eb cil\u00ebt kishin nj\u00eb etje dhe nj\u00eb elan t\u00eb madh dhe t\u00eb cil\u00ebt ishin shum\u00eb t\u00eb pasionuar, por t\u00eb cil\u00ebt pastaj mbet\u00ebn n\u00eb nj\u00eb vend pasi ata nj\u00ebher\u00eb kishin mb\u00ebrritur \u00a0larg. Ata zakonisht nuk gjejn\u00eb nj\u00eb fund t\u00eb lumtur. Allahu na m\u00ebson n\u00eb Kuranin e shenjt\u00eb lutjen: \u201c …Dhe b\u00ebje q\u00eb edhe bashk\u00ebshortja ime dhe pasardh\u00ebsit e mi t\u00eb jen\u00eb prej t\u00eb drejt\u00ebve (Al-Ahkaf, 16)\u201d Paralel me p\u00ebrpjekjet dhe lutjet tona p\u00ebr p\u00ebrmir\u00ebsimin shpirt\u00ebror ne duhet t\u00eb lutemi edhe p\u00ebr f\u00ebmij\u00ebt tan\u00eb dhe gruan .<\/strong>\u201d<\/strong>(Malfuzat, v\u00ebll. 5, faqe 456-457)<\/p><\/blockquote>\n

Githashtu Hazret Kalifi i dyt\u00ebra <\/sup>shpjegon:<\/p>\n

\u00a0\u201cN\u00ebse prind\u00ebrit i edukojn\u00eb shum\u00eb mir\u00eb f\u00ebmij\u00ebt e tyre, dhe b\u00ebjn\u00eb p\u00ebrpjekje t\u00eb m\u00ebdha q\u00eb d\u00eblir\u00ebsia e tyre t\u00eb mos mbetet vet\u00ebm tek ata, por ajo t\u00eb p\u00ebrcillet nga gjenerata n\u00eb gjenerat\u00eb, at\u00ebher\u00eb ata do t\u00eb jen\u00eb n\u00eb gjendje t\u00eb krijojn\u00eb nj\u00eb trash\u00ebgimi t\u00eb till\u00eb t\u00eb vlefshme q\u00eb do t\u00eb jet\u00eb arsye q\u00eb Islami dhe Profeti i shenjt\u00ebsavs<\/sup> t\u00eb mburret me t\u00eb. Fatkeq\u00ebsisht ka pak njer\u00ebz t\u00eb cil\u00ebt kujdesen n\u00eb m\u00ebnyr\u00eb t\u00eb duhur p\u00ebr t\u2019i edukuar \u00a0f\u00ebmij\u00ebt e tyre. Ata vet\u00eb jan\u00eb t\u00eb druajur, kan\u00eb virtyte t\u00eb larta, jan\u00eb t\u00eb kujdessh\u00ebm dhe t\u00eb dashur, p\u00ebrpiqen p\u00ebr t\u00eb fituar dije dhe p\u00ebr t\u00eb garuar n\u00eb pun\u00eb t\u00eb mira, por ata nuk jan\u00eb n\u00eb dijeni se ata duhet t\u2019ua p\u00ebrcjellin k\u00ebto veti t\u00eb mira pasardh\u00ebsve t\u00eb tyre. Sigurisht se disa veti trash\u00ebgohen te pasardh\u00ebsit, mir\u00ebpo nj\u00eb trash\u00ebgimi cil\u00ebsore \u00ebsht\u00eb e lidhur ngusht\u00eb me nj\u00eb edukim cil\u00ebsor. \u00cbsht\u00eb detyra e nj\u00eb besimtari q\u00eb t\u00eb mos jet\u00eb neglizhent n\u00eb k\u00ebt\u00eb drejtim.\u201d<\/strong>(Tafseer-e-Kebeer, v\u00ebll. 9, f.538)<\/p><\/blockquote>\n

Edukimi i mir\u00eb dhe i duhur i f\u00ebmij\u00ebve k\u00ebrkon nj\u00eb kujdes dhe v\u00ebmendje nga prind\u00ebrit. Nuk \u00ebsht\u00eb e mjaftueshme q\u00eb shikimin ta orientojm\u00eb vet\u00ebm kah p\u00ebrparimi shpirt\u00ebror i vet\u00ebvetes dhe t\u00eb besojm\u00eb se f\u00ebmij\u00ebt do ta gjejn\u00eb vet\u00eb rrug\u00ebn e drejt\u00eb.<\/p>\n

N\u00eb k\u00ebt\u00eb kuptim Hazret Mesihu i Premtuaras<\/sup> shpjegon:<\/p>\n

\u201cDisa njer\u00ebz thojn\u00eb se f\u00ebmij\u00ebt duhet t\u00eb lihen t\u00eb lir\u00eb t\u00eb veprojn\u00eb si dojn\u00eb ata, pastaj, kur ata t\u00eb rriten, ata vet\u00eb do t\u00eb b\u00ebhen ahmedian\u00eb. Por un\u00eb them se n\u00ebse f\u00ebmij\u00ebs nuk i vie n\u00eb vesh ndonj\u00eb z\u00eb tjet\u00ebr, at\u00ebher\u00eb ai me t\u00eb v\u00ebrtet\u00eb mund t\u00eb b\u00ebh\u00ebt ahmedian, kur ai d\u00ebgjon rreth ahmediatit. Por n\u00ebse qysh tani f\u00ebmia d\u00ebgjon z\u00ebra t\u00eb tjer\u00eb dhe ai i m\u00ebson ata z\u00ebra, at\u00ebher\u00eb ai do t\u00eb b\u00ebh\u00ebt \u00e7far\u00eb d\u00ebgjon dhe \u00e7far\u00eb sheh. N\u00ebse nuk i flasin engjujt, at\u00ebher\u00eb djalli do t\u00eb b\u00ebhet miku i tij. N\u00ebse f\u00ebmija nuk d\u00ebgjon gj\u00ebra t\u00eb d\u00eblira, ai do t\u00eb d\u00ebgjoj\u00eb gj\u00ebra t\u00eb k\u00ebqija dhe do t\u00eb b\u00ebhet njeri i keq.\u201d<\/strong>(Anwar-ul-Uloom, v\u00ebll. 9, f. 201)<\/p><\/blockquote>\n

K\u00ebto th\u00ebnie t\u00eb Mesihut t\u00eb Premtuaras<\/sup> kuptohen n\u00eb drit\u00ebn e th\u00ebnieve t\u00eb Profetit t\u00eb shenjt\u00eb Muhameditsavs<\/sup> , i cili sipas transmetimeve t\u00eb Hazret Ebu Hurejresra<\/sup> kishte th\u00ebn\u00eb se \u00e7do f\u00ebmij\u00eb sipas natyr\u00ebs s\u00eb tij lind n\u00eb fen\u00eb Islame, mir\u00ebpo jan\u00eb prind\u00ebrit e tij ata t\u00eb cil\u00ebt m\u00eb von\u00eb e b\u00ebjn\u00eb at\u00eb t\u00eb jet\u00eb jahudi, krishter, \u00a0zoroastrian,\u00a0 musliman.(Muslim)<\/p>\n

Ndikimi i prind\u00ebrve tek f\u00ebmijet \u00ebsht\u00eb i pamohuesh\u00ebm, qoft\u00eb t\u00eb jen\u00eb ata t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr k\u00ebt\u00eb e t\u00eb sillen m\u00eb kujdes ndaj f\u00ebmij\u00ebve t\u00eb tyre, apo ta injorojn\u00eb k\u00ebt\u00eb, asnj\u00ebra nga sjelljet nuk \u00ebsht\u00eb pa pasoja, edhe dor\u00ebheqja e t\u00ebr\u00ebsishme e nj\u00eb edukimi me synim t\u00eb qart\u00eb do t\u00eb shfaqet sipas efektit t\u00eb vet.<\/p>\n

Se \u00e7far\u00eb r\u00ebnd\u00ebsie i kushton Kur\u2019ani i shenjt\u00eb edukimit t\u00eb duhur t\u00eb f\u00ebmij\u00ebve, kuptohet q\u00eb nj\u00eb edukim i keq apo i gabuar \u00ebsht\u00eb i nj\u00ebjt\u00eb me vrasjen e tyre, th\u00ebn\u00eb tekstualisht, k\u00ebshilla e Kur\u2019anit t\u00eb shenjt\u00eb n\u00eb suren Beni Israil, ajeti 32, \u00ebsht\u00eb: \u201cMos i vrisni f\u00ebmijet tuaj nga frika e varf\u00ebris\u00eb, ne kujdesemi p\u00ebr ata dhe p\u00ebr ju. Me t\u00eb v\u00ebrtet\u00eb vrasja e tyre \u00ebsht\u00eb nj\u00eb m\u00ebkat i madh \u201d <\/strong>(nuk i referohet vet\u00ebm vrasjes n\u00eb kuptimin e saj t\u00eb par\u00eb). Kalifi i par\u00eb i Mesihut t\u00eb Premtuaras<\/sup> shpjegon:<\/p>\n

\u201cMos i vrisni f\u00ebmij\u00ebt tuaj. Un\u00eb megjithat\u00eb kam par\u00eb shum\u00eb lloje t\u00eb vrasjeve.(…) Jan\u00eb disa q\u00eb n\u00ebse u lind vajz\u00eb e vrasin at\u00eb, disa nuk u japin kujdes sh\u00ebndet\u00ebsor, disa nuk i edukojn\u00eb si\u00e7 duhet, poashtu disa nuk kujdesen p\u00ebr nj\u00eb shoq\u00ebri t\u00eb past\u00ebr p\u00ebr ta, ata nuk mendojn\u00eb se cilat njohuri do t\u00eb ishin t\u00eb duhura dhe t\u00eb p\u00ebrshtatshme p\u00ebr animet e tyre(…) Sipas asaj q\u00eb un\u00eb e kuptoj, t\u00eb gjitha k\u00ebto jan\u00eb forma t\u00eb vrasjes s\u00eb f\u00ebmij\u00ebve.\u201d<\/strong>(Khutbaat e Nuur, f.567)<\/p><\/blockquote>\n

Kur prind\u00ebrit i ushqejn\u00eb dhe i veshmbathin f\u00ebmij\u00ebt e tyre dhe ndoshta ata edhe kujdesen p\u00ebr arsimimin laik t\u00eb tyre, por nuk p\u00ebrfillin aspak edukimin moral dhe fetar t\u00eb tyre, kjo do t\u00eb ishte nj\u00ebsoj sikur ata ta ushqenin e ta mbanin nj\u00eb trup t\u00eb vdekur. Ky krahasim i dh\u00ebn\u00eb rezulton nga p\u00ebrgjegj\u00ebsia e lart\u00eb dhe nga statusi q\u00eb Allahu ua ka dh\u00ebn\u00eb prind\u00ebrve. Kalifi i pest\u00eb i Mesihut t\u00eb premtuaras<\/sup> n\u00eb fjalimin e tij t\u00eb xhumas\u00eb, t\u00eb mbajtur m\u00eb 26 Korrik 2013, kishte th\u00ebn\u00eb q\u00eb Allahu me artibutin e Tij Rab,<\/em> q\u00eb do t\u00eb thot\u00eb: (Ai q\u00eb kujdeset dhe q\u00eb zhvillon), i ka pajisur edhe prind\u00ebrit dhe q\u00eb sipas atributit t\u00eb Rabbiatit,<\/em> Ai i ka dh\u00ebn\u00eb edhe prind\u00ebrve statusin e Rabbiatit<\/em> ashtuq\u00eb ata me m\u00ebshir\u00ebn dhe ndihm\u00ebn e Tij t\u00eb mund t\u00eb kujdesen dhe t\u2019i edukojn\u00eb f\u00ebmij\u00ebt e tyre, ngjash\u00ebm si Allahu q\u00eb kujdeset dhe i edukon sh\u00ebrb\u00ebtor\u00ebt e Tij. \u00cbsht\u00eb ky status i lart\u00eb i Rabbiatit, <\/em>i cili iu jep p\u00ebrgjegj\u00ebsi shum\u00eb t\u00eb lart\u00eb prind\u00ebrve, anashkalimi i t\u00eb cilit nuk \u00ebsht\u00eb m\u00eb pak se sa vrasja.<\/p>\n

Pytjet t\u00eb cilat shtrohen tani jan\u00eb, se s\u00eb pari, \u00e7far\u00eb e b\u00ebn\u00eb q\u00eb nj\u00eb edukim t\u00eb jet\u00eb i mir\u00eb, dhe tjera se me cilat mjete dhe n\u00eb \u00e7far\u00eb m\u00ebnyrash mund t\u00eb arrihet ky edukim. T\u00eb dy pyetjet kan\u00eb shum\u00eb askpeke dhe kuptime, dhe s\u00eb fundi jan\u00eb ngusht\u00eb t\u00eb lidhura nj\u00ebra me tjetr\u00ebn. Koha e shkurt\u00ebr nuk do t\u00eb m\u00eb lejoj q\u00eb as p\u00ebr s\u00eb af\u00ebrmi t\u2019i p\u00ebrgjigjem k\u00ebtyre pyetjeve, si rrjedhoj\u00eb m\u00eb duhet t\u00eb flas vet\u00ebm p\u00ebr nj\u00eb num\u00ebr t\u00eb vog\u00ebl aspektesh. K\u00ebtu shtrohet edhe nj\u00eb pyetje, cilat ve\u00e7anti, me gjas\u00eb, do t\u00eb mund t\u00eb ishin n\u00eb nivel me edukimin e f\u00ebmij\u00ebve n\u00eb per\u00ebndim, e q\u00eb \u00ebsht\u00eb vendq\u00ebndrimi yn\u00eb sot.<\/p>\n

Por, tani le t\u2019i drejtohemi nj\u00ebh\u00ebr\u00eb pyetjes se \u00e7far\u00eb objektivash duhet t\u00eb ket\u00eb edukimi i f\u00ebmij\u00ebve. M\u00eb \u00e7far\u00eb d\u00ebshirash, shpresash dhe lutjesh duhet t\u2019i qasemi edukimit t\u00eb f\u00ebmij\u00ebve tan\u00eb. N\u00eb \u00e7far\u00eb lloj njer\u00ebzish d\u00ebshirojm\u00eb t\u2019i shnd\u00ebrrojm\u00eb f\u00ebmij\u00ebt tan\u00eb? Esencialisht, fshihet k\u00ebtu pyetja se p\u00ebr \u00e7far\u00eb f\u00ebmij\u00ebsh ,n\u00eb t\u00eb v\u00ebrtet\u00eb, ne d\u00ebshirojm\u00eb t\u00eb kemi? P\u00ebr k\u00ebt\u00eb Mesihu i Premtuaras<\/sup> thot\u00eb:<\/p>\n

\u201cNj\u00ebriu duhet t\u00eb mendoj\u00eb se p\u00ebr \u00e7far\u00eb arsyesh ai d\u00ebshiron t\u00eb k\u00ebt\u00eb f\u00ebmij\u00eb (…) Zoti e ka krijuar njeriun q\u00eb t\u00eb adhurohet prej tij, ashtu si\u00e7 Ai thot\u00eb: \u201cNuk i krijova njer\u00ebzit dhe xhind\u00ebt vet\u00ebm se t\u00eb M\u00eb adhurojn\u00eb (Al-Dhariat, 57) \u201d \u00a0N\u00ebse nj\u00eb njeri vet\u00eb nuk \u00ebsht\u00eb besimtar dhe nj\u00eb sh\u00ebrb\u00ebror i Zotit, dhe i cili nuk e p\u00ebrmbush q\u00ebllimin e krijimit t\u00eb tij, dhe q\u00eb nuk i plot\u00ebson si\u00e7 duhet k\u00ebrkesat e namazit, aq m\u00eb tep\u00ebr ai kalon jet\u00ebn duke u dh\u00ebn\u00eb pas gj\u00ebrave t\u00eb k\u00ebqija dhe b\u00ebn m\u00ebkat pas m\u00ebkati, at\u00ebher\u00eb \u00e7far\u00eb rezultati do t\u00eb ket\u00eb d\u00ebshira e tij p\u00ebr f\u00ebmij\u00eb? Ai vet\u00ebm deshiron ta l\u00eb nj\u00eb pasardh\u00ebs, q\u00eb b\u00ebn\u00eb pun\u00eb t\u00eb k\u00ebqija(…) Shkurt, n\u00ebse d\u00ebshira p\u00ebr f\u00ebmij\u00eb nuk \u00ebsht\u00eb vet\u00ebm arsyeja q\u00eb ata t\u00eb jen\u00eb fetar\u00eb, t\u00eb druajtur, t\u00eb bindur para Zotit dhe q\u00eb pastaj t\u2019i sh\u00ebrbejn\u00eb fes\u00eb s\u00eb Tij, at\u00ebher\u00eb kjo d\u00ebshir\u00eb \u00ebsht\u00eb e pakuptimt\u00eb, madje \u00ebsht\u00eb nj\u00eb shkelje dhe nj\u00eb m\u00ebkat(…)\u201d<\/strong>(Malfulzat, v\u00ebll 1, f. 560-561)<\/p><\/blockquote>\n

Sipas udh\u00ebzimit t\u00eb k\u00ebtyre fjal\u00ebve t\u00eb qarta t\u00eb Mesihut t\u00eb premtuaras<\/sup> \u00ebsht\u00eb e qart\u00eb se edukimi i f\u00ebmij\u00ebve tan\u00eb duhet t\u00eb b\u00ebhet n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb nga ata t\u00eb dalin njer\u00ebz t\u00eb druajtur, t\u00eb d\u00eblir\u00eb dhe fetar\u00eb, t\u00eb cil\u00ebt do t\u2019i sh\u00ebrbejn\u00eb Islamit. Kjo poashtu n\u00ebnkupton q\u00eb standardi i edukimi t\u00eb f\u00ebmij\u00ebve tan\u00eb duhet t\u00eb jet\u00eb n\u00eb p\u00ebrputhje me m\u00ebsimet dhe urt\u00ebsit\u00eb s\u00eb Islamit, e jo t\u00eb nj\u00eb kulture, apo nj\u00eb trendi t\u00eb caktuar. Islami pra, si nj\u00eb m\u00ebsim i p\u00ebrfunduar, \u00ebsht\u00eb udh\u00ebzimi dhe drita jon\u00eb e p\u00ebrsosur.<\/p>\n

Edhe n\u00eb per\u00ebndim p\u00ebr edukimin e f\u00ebmij\u00ebve nuk na duhet nj\u00eb Islam i ri, qoft\u00eb ndonj\u00eb risi apo p\u00ebrshtatje, ngase m\u00ebsimet universale ,dhe p\u00ebrher\u00eb t\u00eb vlefshe t\u00eb Islamit, na japin udh\u00ebzim edhe k\u00ebtu.<\/p>\n

T\u00eb k\u00ebqijat dhe v\u00ebshtir\u00ebsit\u00eb me t\u00eb cilat ballafaqohemi n\u00eb per\u00ebndim, poashtu nuk jan\u00eb di\u00e7ka krejt\u00ebsisht t\u00eb reja dhe t\u00eb panjohura, k\u00ebto vet\u00ebm se na u shfaq\u00ebn tani m\u00eb t\u00eb p\u00ebrgatitura, m\u00eb t\u00eb forta dhe m\u00eb t\u00eb paparashikueshme. Shum\u00eb nga to as nuk cil\u00ebsohen si t\u00eb keqija n\u00eb shoq\u00ebri, ato vazhdojn\u00eb t\u00eb pranohen n\u00eb mas\u00eb t\u00eb madhe n\u00eb shoq\u00ebri. Kjo, n\u00eb dukje t\u00eb par\u00eb, na b\u00ebn\u00eb m\u00eb t\u00eb v\u00ebshtir\u00eb edukimin e f\u00ebmij\u00ebve n\u00eb per\u00ebndim, por n\u00eb esenc\u00eb edhe k\u00ebtu vlejn\u00eb m\u00ebsimet e arta t\u00eb Islamit p\u00ebr edukim.<\/p>\n

Dua t\u2019ju paraqes disa nga ato:<\/p>\n

Koha ideale e edukimit<\/h2>\n

Edukimi i f\u00ebmij\u00ebve n\u00eb t\u00eb v\u00ebrtet\u00eb fillon para lindjes s\u00eb tyre. Ashtu si nj\u00eb bujk ,i cili, para mbjelles s\u00eb far\u00ebs merr masa paraprake dhe plot\u00ebson disa kushte dhe e p\u00ebrgatit tok\u00ebn, k\u00ebshtu do t\u00eb duhej q\u00eb edhe prind\u00ebrit akoma para lindjes s\u00eb f\u00ebmij\u00ebs, t\u00eb kujdes\u00ebshin p\u00ebr d\u00eblir\u00ebsin e tyre dhe t\u2019i koltivonin veprat e mira, ngase ato do t\u00eb ndikojn\u00eb tek f\u00ebmia i cili po zhvillohet. Kalifi i par\u00eb i Mesihut t\u00eb premtuaras\u00a0 <\/sup>,shpeshher\u00eb si shembull p\u00ebr k\u00ebt\u00eb thoshte se ai qysh kur ishte n\u00eb barkun e n\u00ebn\u00ebs e kishte d\u00ebgjuar Kuranin e shenjt\u00eb dhe dashurin\u00eb ndaj k\u00ebtij libri t\u00eb shenjt\u00eb ai e kishte thithur me qum\u00ebshtin e n\u00ebn\u00ebs. (Hazret Maulvi Noorudeen, f.1)<\/p>\n

N\u00eb lidhje me k\u00ebt\u00eb Hazret Kalifi i tret\u00eb i Mesihut t\u00eb premtuaras<\/sup> kishte th\u00ebn\u00eb:<\/p>\n

\u201cAkoma para lindjes s\u00eb tij, kur f\u00ebmia \u00ebsht\u00eb n\u00eb barkun e n\u00ebn\u00ebs, n\u00eb nj\u00eb m\u00ebnyr\u00eb t\u00eb caktuar sipas mjeteve t\u00eb caktuara b\u00ebhet edukimi i tij.\u201d<\/strong>(Khutbaat e Nasir, v. 1, f. 456)<\/p><\/blockquote>\n

Edhe sipas sunetit d.m.th. prakti\u00ebs s\u00eb profetit Muhamedsavs<\/sup>, q\u00eb ezani (thirrja Islamike p\u00ebr falje), t\u2019u thirret f\u00ebmij\u00ebve t\u00eb posalindur shkon n\u00eb arsyetimin q\u00eb f\u00ebmij\u00ebt q\u00eb nga fillimi t\u00eb hyn\u00eb n\u00eb besim. Me t\u00eb v\u00ebrtet\u00eb, nj\u00eb f\u00ebmij\u00eb m\u00ebson n\u00eb mosh\u00ebn e tij t\u00eb hershme me nj\u00eb shpejt\u00ebsi shum\u00eb t\u00eb madhe aq shum\u00eb gj\u00ebra q\u00eb m\u00eb von\u00eb ndoshta nuk ka mund\u00ebsi. Zakonet zhvillohen n\u00eb k\u00ebt\u00eb mosh\u00eb t\u00eb re m\u00eb leht\u00eb, nd\u00ebrkoh\u00eb q\u00eb zakonet e forta jan\u00eb shum\u00eb v\u00ebshtir\u00eb t\u00eb ruhen m\u00eb von\u00eb.<\/p>\n

Mesihu i premtuaras<\/sup> poashtu shpjegon:<\/p>\n

\u201cEdhe kjo \u00ebsht\u00eb poashtu e r\u00ebnd\u00ebsishme t\u00eb kihet parasysh se mosha e f\u00ebmij\u00ebris\u00eb \u00ebsht\u00eb shum\u00eb e p\u00ebrshtatshme dhe e duhur p\u00ebr m\u00ebsimin e vlerave fetare. Kur ve\u00e7 ka filluar t\u00eb dal\u00eb mjekrra at\u00ebher\u00eb \u00e7far\u00eb do t\u00eb na sillte t\u00eb ulemi e t\u00eb p\u00ebrpiq\u00ebmi at\u00ebher\u00eb ta m\u00ebsojm\u00eb dharaba yadhribu<\/em>. Aft\u00ebsia p\u00ebr t\u00eb m\u00ebsuar di\u00e7ka p\u00ebrmend\u00ebsh n\u00eb f\u00ebmij\u00ebri \u00ebsht\u00eb e madhe. Nuk ka asnj\u00eb mosh\u00eb tjet\u00ebr n\u00eb jet\u00ebn e nj\u00ebriut n\u00eb t\u00eb cil\u00ebn aft\u00ebsia p\u00ebr t\u00eb m\u00ebsuar p\u00ebrmend\u00ebsh t\u00eb jet\u00eb si ajo. M\u00eb kujtohen mir\u00eb plot gj\u00ebra,<\/strong> (madje <\/strong>m\u00eb kujtohen edhe sot disa gj\u00ebra t\u00eb f\u00ebmij\u00ebris\u00eb) ,nd\u00ebrkoh\u00eb q\u00eb shumica e gj\u00ebrave para 15 vitesh jan\u00eb harruar.\u201d<\/strong>(Malfuzat, v.1, f.44)<\/p><\/blockquote>\n

N\u00ebse jan\u00eb v\u00ebn\u00eb qysh n\u00eb f\u00ebmij\u00ebrin\u00eb e hershme fundamentet e duhura p\u00ebr edukim, dhe ato pastaj t\u00eb jen\u00eb trajtuar sipas rrethanave, at\u00ebher\u00eb, m\u00eb von\u00eb kur f\u00ebmija m\u00eb hyjn\u00eb n\u00eb mosh\u00ebn e pubertetit dhe t\u00eb kalojn\u00eb n\u00eb faz\u00ebn e burr\u00ebris\u00eb s\u00eb hershme, nuk na duhet t\u00eb b\u00ebjm\u00eb diskutime t\u00eb mundimshme e t\u00eb lodhshme me t\u00eb, ngase f\u00ebmija tanim\u00eb e ka fituar nj\u00eb baz\u00eb t\u00eb fort\u00eb q\u00eb s\u00eb bashku me pavar\u00ebsin\u00eb e tij n\u00eb rritje, ai tani do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb marr\u00eb vet\u00eb vendimet e duhura. Me k\u00ebt\u00eb prind\u00ebrit nuk e humbin aspak rolin e tyre qendror si edukator\u00eb, por tani ata funksionojn\u00eb si k\u00ebshillues dhe praalajm\u00ebrues n\u00eb dispozicionin e f\u00ebmij\u00ebve, ngase koha efektive e edukimit \u00ebsht\u00eb para pubertetit e sidomos n\u00eb f\u00ebmij\u00ebrin\u00eb hershme.<\/p>\n

T\u2019i kushtohet v\u00ebmendje dhe koh\u00eb f\u00ebmij\u00ebve<\/h2>\n

Detyra e nj\u00eb bujku apo nj\u00eb koshptari nuk mbaron me mbjedhjen e far\u00ebs, mir\u00ebpo posa t\u00eb ket\u00eb dal\u00eb filizi, ai duhet t\u00eb ujitet dhe sipas kushteve t\u00eb motit ai duhet t\u00eb mbrohet, t\u00eb ushqehet e t\u00eb kujdesemi p\u00ebr t\u00eb, ashtuq\u00eb nga ai filiz t\u00eb dal\u00eb nj\u00eb lule e sh\u00ebndosh\u00eb dhe e fuqishme. Kjo padyshim k\u00ebrkon nj\u00eb v\u00ebmendje dhe kujdes t\u00eb vazhduesh\u00ebm.<\/p>\n

Kjo vlen poashtu edhe p\u00ebr edukimin e f\u00ebmij\u00ebve, ngase edhe f\u00ebmij\u00ebt tan\u00eb kan\u00eb nevojn\u00eb p\u00ebr v\u00ebmendjen ton\u00eb t\u00eb vazhdueshme. K\u00ebshtu Kalifi i pest\u00ebaba<\/sup> n\u00eb hytben e tij m\u00eb 26 Korrik 2013, krahas n\u00ebnave, ai i kishte k\u00ebshilluar n\u00eb ve\u00e7anti edhe baballar\u00ebt q\u00eb t\u00eb mos jen\u00eb aq t\u00eb dh\u00ebn\u00eb pas pun\u00ebve t\u00eb k\u00ebsaj bot\u00ebve, ashtu q\u00eb t\u00eb mos ken\u00eb m\u00eb koh\u00eb t\u2019u kushtojn\u00eb \u00a0v\u00ebmendje f\u00ebmij\u00ebve t\u00eb tyre. \u00c7far\u00eb do t\u00eb na duhej mir\u00ebqenia q\u00eb ne kemi fituar n\u00ebse f\u00ebmij\u00ebt largohen nga ne e sidomos kur ata largoh\u00ebn nga besimi? Sidomos adoleshent\u00ebt kalojn\u00eb nj\u00eb faz\u00eb t\u00eb ndjeshme t\u00eb jet\u00ebs s\u00eb tyre, pik\u00ebrisht n\u00eb k\u00ebt\u00eb faz\u00eb ata kan\u00eb m\u00eb t\u00ebp\u00ebr nevoj\u00eb t\u00eb kalojn\u00eb koh\u00eb me baballar\u00ebt e tyre p\u00ebr shkak t\u00eb ballafaqimit gjithnj\u00eb e m\u00eb t\u00eb madh t\u00eb tyre me bot\u00ebn e jashtme.<\/p>\n

M\u00eb kalimin e koh\u00ebs s\u00eb p\u00ebrbashk\u00ebt f\u00ebmij\u00ebt n\u00eb nj\u00ebr\u00ebn an\u00eb e m\u00ebsojn\u00eb se ata jan\u00eb t\u00eb vlefsh\u00ebm p\u00ebr prind\u00ebrit e tyre, dhe n\u00eb an\u00ebn tjet\u00ebr ata t\u00ebrhiq\u00ebn nga t\u00eb gjitha ato aktivite t\u00eb koh\u00ebs s\u00eb lir\u00eb q\u00eb kalojn\u00eb me prind\u00ebrit e tyre e q\u00eb jan\u00eb shum\u00eb t\u00eb dobishme e t\u00eb p\u00ebrshtatshen me ta. Por edhe t\u00eb ngr\u00ebnit dhe t\u00eb falurit s\u00eb bashku me f\u00ebmij\u00ebt u sh\u00ebrbejn\u00eb n\u00eb m\u00ebnyr\u00eb demonstrative p\u00ebr adaptimin dhe praktikimin e m\u00ebsimeve t\u00eb Islamit dhe p\u00ebr m\u00ebnyrat e sjelljes. Prind\u00ebrit duhet q\u00eb ashtu si\u00e7 theksonte Hazuriaba<\/sup> , p\u00ebr hir\u00eb t\u00eb dashuris\u00eb ndaj f\u00ebmij\u00ebve t\u00eb tyre, nganj\u00ebher\u00eb t\u00eb sakrifikohen p\u00ebr ta, ata duhet ta t\u00ebrhiqin veten e tyre ashtu q\u00eb tua japin koh\u00ebn dhe p\u00ebrkushtimin e duhur f\u00ebmj\u00ebve. Pik\u00ebrisht sot kur shoq\u00ebria po ec\u00ebn shum\u00eb shpejt\u00eb nuk \u00ebsht\u00eb aspak e leht\u00eb t\u00eb gjesh koh\u00eb p\u00ebr familje dhe f\u00ebmij\u00eb, mir\u00ebpo nj\u00eb gj\u00eb e till\u00eb \u00ebsht\u00eb e pashmangshme n\u00ebse d\u00ebshirojm\u00eb t\u2019i edukojm\u00eb mir\u00eb f\u00ebmij\u00ebt ton\u00eb, e kjo n\u00eb an\u00ebn tjet\u00ebr ka nj\u00eb vler\u00eb t\u00eb pa\u00e7muar. Sipas nj\u00eb transmetimi nga Hazret Ejjubira<\/sup> tregohet se Profeti i shenjt\u00eb Muhamdisavs<\/sup> kishte th\u00ebn\u00eb se nuk ka ndonj\u00eb dhurat\u00eb m\u00eb t\u00eb mir\u00eb e m\u00eb t\u00eb \u00e7muar q\u00eb nj\u00eb baba mund t\u00eb ia jap f\u00ebmij\u00ebs s\u00eb tij se sa nj\u00eb edukim i mir\u00eb(Tirmithi).<\/p>\n

Ashtu si\u00e7 thoshte Kalifi i kat\u00ebrtrh<\/sup> n\u00eb lidhje me k\u00ebt\u00eb tem\u00eb n\u00eb fjalimin e xhumas\u00eb t\u00eb mbatur m\u00eb 14 Mars 1997, se prind\u00ebrit mund ta kontrollojn\u00eb sakt\u00ebsisht zhvillimin dhe interesat e f\u00ebmij\u00ebve t\u00eb tyre n\u00ebse ata jan\u00eb t\u00eb kujdessh\u00ebm ndaj tyre. Sipas asaj se \u00e7far\u00eb f\u00ebmij\u00ebt e tyre d\u00ebshirojn\u00eb t\u00eb shohin n\u00eb televizor, se \u00e7far\u00eb sloganesh dhe posteresh ata t\u00eb ken\u00eb vendosur n\u00eb dhomat e tyre apo se \u00e7far\u00eb ata vizatojn\u00eb, prind\u00ebrit n\u00eb var\u00ebsi t\u00eb k\u00ebsaj mund t\u00eb vler\u00ebsojn\u00eb shum\u00eb mir\u00eb se \u00e7far\u00eb kahje ka marr\u00eb f\u00ebmija i tyre dhe nga \u00e7ka ai anon. Kjo ua mund\u00ebson q\u00eb ata t\u00eb vepronj\u00eb me koh\u00eb e n\u00eb m\u00ebnyr\u00eb adekuate. Pretendimi se nj\u00eb f\u00ebmij\u00eb t\u00eb ket\u00eb ndryshuar papritmas dhe t\u00ebr\u00ebsisht \u00ebsht\u00eb krejt\u00ebsisht i paq\u00ebndruesh\u00ebm, ai kishte nj\u00eb kujdes dhe nj\u00eb v\u00ebzhgim t\u00eb vazhduesh\u00ebm. Kalifi i kat\u00ebrtra<\/sup> poashtu shpjegon se prind\u00ebrit nuk mund t\u2019i ndjekun n\u00eb \u00e7do hap f\u00ebmij\u00ebt e tyre, ata nuk mund t\u2019i p\u00ebrcjellin gjersa jan\u00eb n\u00eb shkoll\u00eb, e as nuk mund t\u2019i ndjekin vazhdimisht kur f\u00ebmij\u00ebt dalin jasht\u00eb sht\u00ebpis\u00eb, gj\u00eb e cila edhe nuk \u00ebsht\u00eb aq e r\u00ebnd\u00ebsishme n\u00ebse prind\u00ebrit ua japin kujdesin e nevojsh\u00ebm n\u00eb sht\u00ebpi dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ata shikojn\u00eb n\u00eb zemrat e tyre.<\/p>\n

Po kjo pik\u00eb nuk \u00ebsht\u00eb e par\u00ebnd\u00ebsishme n\u00eb per\u00ebndim, ngase shum\u00eb prind\u00ebrve mendimi se \u00e7far\u00eb mund t\u00eb b\u00ebj\u00eb f\u00ebmija i tyre jasht\u00eb sht\u00ebpis\u00eb, i frik\u00ebson ata. Shkrimet e Kalifit t\u00eb kat\u00ebrtrh<\/sup> na tregojn\u00eb se \u00ebsht\u00eb shum\u00eb e rend\u00ebsishme q\u00eb f\u00ebmija t\u00eb gjej\u00eb brenda famij\u00ebs v\u00ebmendje, kujdes dhe t\u2019i kushtohet koh\u00eb e mjaftueshme, q\u00eb n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ne t\u2019u afrohemi m\u00eb shum\u00eb f\u00ebmij\u00ebve tan\u00eb si dhe jet\u00ebs dhe interesave t\u00eb tyre.<\/p>\n

Familja si vendstrehim p\u00ebr f\u00ebmij\u00ebt<\/h2>\n

Shpeshher\u00eb n\u00eb seancat pyetje-p\u00ebrgjigje, \u00a0kur ishte pyetur se si t\u2019i mbrojm\u00eb f\u00ebmij\u00ebt nga ndikimet e k\u00ebqija t\u00eb shoq\u00ebris\u00eb p\u00ebrendimore, at\u00ebher\u00eb Kalifi i kat\u00ebrtrh<\/sup> n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur na ka treguar p\u00ebr r\u00ebnd\u00ebsin\u00eb e famijes si vendstrehim dhe mbrojtje p\u00ebr f\u00ebmij\u00ebt. (Liqa Ma\u2019al Arab, in\u00e7izimet, m\u00eb 8 Prill 1997)<\/p>\n

Mendimi q\u00eb famija t\u00eb jet\u00eb vendstrehimi dhe vendmbrojtja e p\u00ebrbashk\u00ebt, buron nga nj\u00eb lutje e famshme e Kuranit t\u00eb shenjt\u00eb:<\/p>\n

\u201cO Zoti yn\u00eb, na jap qet\u00ebsin\u00eb e syve tan\u00eb me an\u00eb t\u00eb bashk\u00ebshort\u00ebve dhe f\u00ebmive tan\u00eb dhe na b\u00ebj\u00eb Imam p\u00ebr t\u00eb drejt\u00ebt\u201d <\/strong>(El-Furkan, 75)<\/p><\/blockquote>\n

Ashtu si\u00e7 shpjegoi Kalifi i kat\u00ebrtrh<\/sup> n\u00eb fjalimin e tij t\u00eb xhumas\u00eb s\u00eb mbajtur ,m\u00eb 14 Mars 1997, se kjo lutje nuk n\u00ebnkupton se vet\u00ebm prind\u00ebrit t\u00eb gjejn\u00eb qet\u00ebsin\u00eb e syve p\u00ebrmes f\u00ebmive t\u00eb tyre, mir\u00ebpo edhe anasjelltas q\u00eb edhe f\u00ebmij\u00ebt t\u00eb gjejn\u00eb qet\u00ebsin\u00eb e syve t\u00eb tyre nga prind\u00ebrit. Mendimi esencial \u00ebsht\u00eb q\u00eb prind\u00ebrit dhe f\u00ebmij\u00ebt ta shijojn\u00eb shoq\u00ebrin\u00eb dhe koh\u00ebn q\u00eb kalojn\u00eb njeri me tjetrin n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb joshjet dhe shoq\u00ebrit\u00eb q\u00eb vijn\u00eb nga jasht\u00eb ta humbin atraktivitenin dhe t\u00ebrheqjen e tyre. Nga th\u00ebnia \u201cna b\u00ebj\u00eb Imam p\u00ebr t\u00eb drejt\u00ebt\u201d <\/strong>definohet se q\u00ebt\u00ebsia e v\u00ebrtet\u00eb e syve nuk mund t\u00eb arrihet vet\u00ebm m\u00eb an\u00eb t\u00eb shikimeve, me an\u00eb t\u00eb ndonj\u00eb pune materiale, apo edhe t\u00eb ndaluar, mir\u00ebpo kjo mund t\u00eb arrih\u00ebt vet\u00ebm me an\u00eb t\u00eb veprave t\u00eb drejta. Kjo d.m.th se qet\u00ebsia e v\u00ebrtet\u00eb e syve, qoft\u00eb p\u00ebr prind\u00ebrit, apo p\u00ebr f\u00ebmij\u00ebt, mund t\u00eb arrihet vet\u00ebm at\u00ebher\u00eb kur ata jan\u00eb t\u00eb angazhuar p\u00ebr pun\u00eb t\u00eb drejta, pra, koh\u00ebn e p\u00ebrbashk\u00ebt ta kalonj\u00eb n\u00eb d\u00eblir\u00ebsi dhe t\u00eb mos angazhohen n\u00eb pun\u00eb t\u00eb k\u00ebqija.<\/p>\n

Si prind\u00ebr, ne fare leht\u00eb mund ta v\u00ebrtetojm\u00eb se a jemi qet\u00ebsi e syve p\u00ebr f\u00ebmij\u00ebt tan\u00eb, ne duhet vet\u00ebm ta v\u00ebrejm\u00eb se, a vijn\u00eb tek ne me d\u00ebshir\u00eb f\u00ebmij\u00ebt tan\u00eb dhe a kalojn\u00eb me qejf koh\u00ebn me ne? Nd\u00ebrsa aspekti i t\u00eb qenurit i drejt\u00eb, mund t\u00eb v\u00ebrtetohet se a d\u00ebshirojn\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb rrijn\u00eb me ne vet\u00ebm at\u00ebher\u00eb kur ne jemi t\u00eb angazhuar n\u00eb pun\u00eb t\u00eb kota e t\u00eb padobishme, si p.sh kur e shikojm\u00eb ndonj\u00eb film, apo ata t\u00eb vijn\u00eb tek ne me d\u00ebshir\u00eb edhe at\u00ebher\u00eb kur ne kalojm\u00eb koh\u00ebn me diqka t\u00eb mir\u00eb dhe t\u00eb dobishme.<\/p>\n

N\u00ebse e shohim se koha q\u00eb kalojm\u00eb me f\u00ebmij\u00ebt tan\u00eb nuk \u00ebsht\u00eb vat\u00ebr e qet\u00ebsis\u00eb s\u00eb syve t\u00eb f\u00ebmive tan\u00eb. At\u00ebher\u00eb s\u00eb pari ne duhEt t\u00eb punojm\u00eb n\u00eb vet\u00ebn ton\u00eb, t\u00eb p\u00ebrmir\u00ebsoh\u00ebmi shpirt\u00ebrisht, ashtu q\u00eb v\u00ebrtet t\u00eb b\u00ebh\u00ebmi Imam<\/em> p\u00ebr t\u00eb drejt\u00eb. Aktivitetet e padobishme e t\u00eb d\u00ebmshme p\u00ebr t\u00eb cilat mund t\u00eb interesohen f\u00ebmij\u00ebt tan\u00eb, duhet t\u00eb b\u00ebjm\u00eb p\u00ebrpjekje q\u00eb t\u2019i z\u00ebvend\u00ebsojm\u00eb ato me alternativa t\u00eb kuptimta e t\u00eb dobishme, duke iu afruar atyre mund\u00ebsit\u00eb e p\u00ebrshtatshme. Ketu na vijn\u00eb nj\u00eb num\u00ebr i madh idesh. P\u00ebrgatitja s\u00eb bashku e ushqimit, apo t\u00eb luajm\u00eb s\u00eb bashku loj\u00ebra sportive, thjesht gj\u00ebra q\u00eb p\u00ebrve\u00e7 arg\u00ebtimit ato t\u00eb na afrojn\u00eb me f\u00ebmij\u00ebt tan\u00eb.<\/p>\n

Respketi ndaj f\u00ebmij\u00ebve<\/h2>\n

Vler\u00ebsimin q\u00eb ua b\u00ebjm\u00eb f\u00ebmij\u00ebve tan\u00eb duke iu kushtuar v\u00ebmendje dhe koh\u00eb, d\u00ebshmon se ne i respektojm\u00eb f\u00ebmij\u00ebt tan\u00eb.<\/p>\n

Hazret Enes bin Malikura<\/sup> transmeton se Profeti i shenjt\u00ebsavs<\/sup> t\u00eb ket\u00eb th\u00ebn\u00eb:<\/p>\n

\u201cRespektoni f\u00ebmij\u00ebt tuaj dhe zhvilloni n\u00eb ta sjelljet m\u00eb t\u00eb mira\u201d<\/strong>(Ibn Maxha)<\/p><\/blockquote>\n

Hazret Navab Mubaraka Begumra<\/sup> tregon se babai i saj dmth. Mesihu i premtuaras<\/sup> i kishte d\u00ebgjuar me aq kujdes dhe v\u00ebmendje f\u00ebmij\u00ebt e tij sikur ata t\u00eb ishin bursugh<\/em> t\u00eb respektuar dmth. Antar\u00eb t\u00eb moshuar t\u00eb xhematit.(Hazret Amman xhan, f.129)<\/p>\n

F\u00ebmij\u00ebt t\u00eb cil\u00ebt ndihen t\u00eb pranuar dhe t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr prind\u00ebrit e tyre, fitojn\u00eb besim t\u00eb flasin p\u00ebr \u00e7do gj\u00eb q\u00eb i preukopon ata me prind\u00ebrit e tyre. N\u00eb t\u00eb kund\u00ebrten nj\u00eb q\u00ebndrim arrogant dhe dominant i prind\u00ebrve ndaj rr\u00ebfimeve t\u00eb f\u00ebmij\u00ebve, sado t\u00eb jen\u00eb ato t\u00eb fantazuara dhe t\u00eb pakuptimta, mund ta shkat\u00ebrroj\u00eb lidhjen prind-f\u00ebmij\u00eb.<\/p>\n

Prind\u00ebrit si model p\u00ebr f\u00ebmij\u00ebt<\/h2>\n

\u00cbsht\u00eb aspekt themelor n\u00eb psikologjin\u00eb e f\u00ebmij\u00ebve q\u00eb ata ta imitojn\u00eb at\u00eb \u00e7far\u00eb shohin, e \u00e7far\u00eb d\u00ebgjojn\u00eb. Perceptimi dhe v\u00ebrejtja e tyre u jep m\u00ebsim n\u00eb m\u00ebnyr\u00eb t\u00eb pavet\u00ebdijshme f\u00ebmij\u00ebve dhe ata dita-dit\u00ebs shkojn\u00eb duke iu p\u00ebrshtatur asaj \u00e7far\u00eb ua paraqesin prind\u00ebrit e tyre. F\u00ebmij\u00ebve u duhet orientim, \u00ebsht\u00eb e natyrshme q\u00eb ata t\u2019u drejtohen prind\u00ebrve t\u00eb tyre, ngase ata jan\u00eb kujdestar\u00ebt e par\u00eb n\u00eb jet\u00eb.<\/p>\n

N\u00eb lidhje me k\u00ebt\u00eb Mesihu i premtuaras<\/sup> thot\u00eb:<\/p>\n

\u201cShkurt, b\u00ebjeni at\u00eb q\u00eb \u00ebsht\u00eb shembull dhe m\u00ebsim i shk\u00eblqyesh\u00ebm p\u00ebr f\u00ebmij\u00ebt tuaj; dhe p\u00ebr k\u00ebt\u00eb, gj\u00ebja e par\u00eb e rend\u00ebsishme \u00ebsht\u00eb q\u00eb ju vet\u00eb t\u00eb p\u00ebrmir\u00ebsoheni. N\u00ebse ju keni arritur t\u00eb b\u00ebheni njer\u00ebz me nj\u00eb nivel t\u00eb lart\u00eb t\u00eb Takuas (devotshm\u00ebris\u00eb) e t\u00eb kujdesjes shpirt\u00ebrore dhe keni arritur ta fitoni p\u00eblqimin e Zotit, at\u00ebher\u00eb mund t\u00eb thuhet me siguri se Zoti edhe me pasardh\u00ebsit tuaj do t\u00eb jet\u00eb i k\u00ebnaqur\u201d<\/strong>(Malfuzat, v.4, f.443)<\/p><\/blockquote>\n

Q\u00eb t\u2019ua m\u00ebsojm\u00eb f\u00ebmij\u00ebve tan\u00eb vlerat dhe virtytet islame \u00ebsht\u00eb e nevojshme q\u00eb k\u00ebto paraprakisht t\u2019i vendosim e t\u2019i p\u00ebrjetojm\u00eb ne vet\u00eb. N\u00ebse ne k\u00ebrkojm\u00eb nga f\u00ebmij\u00ebt tan\u00eb di\u00e7ka q\u00eb vet\u00eb nuk e praktikojm\u00eb, at\u00ebher\u00eb k\u00ebshillat tona do t\u00eb jen\u00eb vet\u00ebm fjal\u00eb boshe dhe p\u00ebrve\u00e7 k\u00ebsaj ne do ta humbim besimin dhe seriozitetin n\u00eb syt\u00eb e f\u00ebmij\u00ebve tan\u00eb.<\/p>\n

Dashuria ndaj Allahut, Profetit t\u00eb Tij s.a.v.s.\u00a0dhe ndaj Kalifatit<\/h2>\n

Padyshim se synimi yn\u00eb qendror duhet t\u00eb jet\u00eb ai q\u00eb t\u2019i m\u00ebsojm\u00eb f\u00ebmij\u00ebt tan\u00eb q\u00eb ta duan Zotin, t\u2019i luten Atij dhe t\u2019i mb\u00ebshteten Atij. ashtu q\u00eb me shtimin e mosh\u00ebs ata t\u00eb nd\u00ebrtojn\u00eb nj\u00eb lidhje t\u00eb gjall\u00eb e t\u00eb q\u00ebndrueshme me Zotin.<\/p>\n

Kur f\u00ebmij\u00ebt tan\u00eb shohin se si ne po i falim rregullisht pes\u00eb koh\u00ebt e namazit, at\u00ebher\u00eb ata do t\u00eb frym\u00ebzohen nga kureshtja f\u00ebmij\u00ebrore dhe fillimisht ata do t\u00eb na imitojn\u00eb. Por n\u00ebse ne veprojm\u00eb sipas m\u00ebsimeve t\u00eb profetit t\u00eb shenjt\u00ebsavs<\/sup> dhe nga mosha 7 vje\u00e7are insistojm\u00eb q\u00eb f\u00ebmij\u00ebt ta kryejn\u00eb gjthashtu namazin e nga mosha 10 vje\u00e7are u b\u00ebjm\u00eb akoma m\u00eb shum\u00eb presion, at\u00ebher\u00eb me kalimin a koh\u00ebs ata do t\u00eb disiplinohen n\u00eb at\u00eb m\u00ebnyr\u00eb qe m\u00eb t\u00eb v\u00ebrtet\u00eb ata nuk do ta humbin asnj\u00eb namaz. N\u00eb fillim f\u00ebmij\u00ebt nuk do ta kuptojn\u00eb r\u00ebnd\u00ebsin\u00eb e namazit, por nga falja e rregullt dhe e disiplinuar e namazit, me kalimin e koh\u00ebs, sipas q\u00ebndrimeve fizike do t\u00eb qart\u00ebsohen edhe q\u00ebndrimet shpirt\u00ebrore dhe kualiteti i brendsh\u00ebm i namazeve t\u00eb tyre do t\u00eb rritet, dashuria dhe mb\u00ebshtetja ndaj Allahut do t\u00eb zhvillohet. Allahu urdh\u00ebron n\u00eb Kuranin e shenjt\u00eb:<\/p>\n

\u201cDhe nxite familjen t\u00ebnde p\u00ebr namaz dhe t\u00eb jesh i q\u00ebndresh\u00ebm n\u00eb k\u00ebt\u00eb\u201d<\/strong>(Ta Ha, 133)<\/p><\/blockquote>\n

Poashtu ne n\u00eb \u00e7do \u00e7ast t\u00eb p\u00ebrditshm\u00ebris\u00eb son\u00eb duhet t\u2019u shpjegojm\u00eb f\u00ebmij\u00ebve se n\u00eb qfar\u00eb m\u00ebnyre Zoti u ndihmon njer\u00ebz\u00ebve dhe si Ai ndikon n\u00eb jet\u00ebn ton\u00eb, dhe se \u00ebsht\u00eb Ai ,ndaj t\u00eb cilit jemi fal\u00ebnderues p\u00ebr \u00e7do gj\u00eb dhe t\u00eb gjitha lutjet ia drejtojm\u00eb vet\u00ebm Atij.<\/p>\n

Krahas dashuris\u00eb s\u00eb Zotit ne duhet t\u2019ua nxisim edhe dashurin\u00eb ndaj Profetit t\u00eb shenjt\u00ebsavs<\/sup> duke iu treguar ngjarje nga jeta e tij dhe poashtu t\u00eb flasim vazhdimisht p\u00ebr karakterin e tij t\u00eb jasht\u00ebzakonsh\u00ebm n\u00eb m\u00ebnyrat q\u00eb mund t\u2019i kuptojn\u00eb ata.<\/p>\n

\u00cbsht\u00eb poashtu shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb f\u00ebmij\u00ebt tan\u00eb, q\u00eb nga vegj\u00eblia ta krijojn\u00eb lidhjen ndaj Kalifatit. Ata do t\u00eb pushtohen nga entuziazmi kur ne l\u00ebshojm\u00eb MTA-n\u00eb (Tv i xhematit) dhe e shikojm\u00eb Hazurinaba<\/sup> n\u00eb televizor dhe ata e shikojn\u00eb se b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb personalitet t\u00eb ve\u00e7ant\u00eb. Me kalimin e koh\u00ebs ata do t\u00eb zhvillojn\u00eb dashuri dhe bindje ndaj Kalifatit.<\/p>\n

MTA-ja \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb koh\u00eb pa dyshim nj\u00eb bekim i madh p\u00ebr ne shikuar edhe nga k\u00ebnd\u00ebveshtrimi i edukimit t\u00eb f\u00ebmij\u00ebve, ne kemi vet\u00ebm p\u00ebr ta l\u00ebshuar at\u00eb p\u00ebr t\u2019ia mund\u00ebsuar atyre ta shohin rregullisht Hazurinaba<\/sup>, t\u2019i d\u00ebgjojn\u00eb si fjal\u00ebt e tij, ashtu edhe t\u00eb dijetar\u00ebve t\u00eb tjer\u00eb t\u00eb xhematit dhe poashtu ta d\u00ebgjojn\u00eb recitimin e Kuranit t\u00eb shenjt\u00eb. Edhe sikur f\u00ebmij\u00ebt t\u00eb jen\u00eb shum\u00eb t\u00eb rinj\u00eb q\u00eb t\u00eb kuptojn\u00eb di\u00e7ka, m\u00ebgjithat\u00eb ata n\u00eb m\u00ebnyr\u00eb indirekte do t\u00eb p\u00ebrfitojn\u00eb nga ata z\u00ebra dhe ato imazhe.<\/p>\n

Ne poashtu duhet ta b\u00ebjm\u00eb zakon q\u00eb t\u2019iu lexojm\u00eb f\u00ebmij\u00ebve tan\u00eb libra t\u00eb xhematit me tregime, p\u00ebrralla dhe ngjarje t\u00eb vjetra. N\u00eb form\u00eb loje dhe me kalimin e koh\u00ebs thesari i dij\u00ebs i f\u00ebmij\u00ebve tan\u00eb, n\u00eb lidhje me historin\u00eb e Islamit do t\u00eb zgjerohet. T\u00eb treguarit n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur, p\u00ebr ngjarjet e sukseseve t\u00eb musliman\u00ebve t\u00eb hersh\u00ebm, p\u00ebr sakrificat e tyre dhe i trim\u00ebris\u00eb s\u00eb tyre, do t\u00eb b\u00ebjn\u00eb q\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb nd\u00ebrtojn\u00eb nj\u00eb vet\u00ebdije t\u00eb fort\u00eb t\u00eb t\u00eb qenurit musliman, ngase \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb pik\u00ebrisht n\u00eb k\u00ebt\u00eb koh\u00eb, kur islami po sulmohet nga gjitha an\u00ebt, ata t\u00eb mos e ken\u00eb kompleksin e inferioritetit dhe t\u00eb mos turp\u00ebrohen para f\u00ebmij\u00ebve t\u00eb tjer\u00eb, pse ata jan\u00eb musliman\u00eb, por q\u00eb ta ken\u00eb nj\u00eb identitet t\u00eb sh\u00ebndosh\u00eb e t\u00eb fort\u00eb musliman, t\u00eb cilin do ta prezantojn\u00eb me shum\u00eb d\u00ebshir\u00eb.<\/p>\n

P\u00ebrve\u00e7 k\u00ebsaj, t\u00eb kujtuarit e vazhduesh\u00ebm t\u00eb personalitetve t\u00eb ndrysheme t\u00eb historis\u00eb s\u00eb Islamit e t\u00eb Ahmediatit, do t\u2019ju ndihmoj\u00eb f\u00ebmij\u00ebve tan\u00eb q\u00eb t\u00eb ken\u00eb modele reale dhe t\u00eb mira p\u00ebr vete n\u00eb vend\u00a0 q\u00eb t\u00eb imitojn\u00eb si idol p.sh figura t\u00eb heronj\u00ebve fiktiv, sportist\u00eb ose aktor\u00eb.<\/p>\n

T\u00eb shoq\u00ebruarit me t\u00eb v\u00ebrtet\u00ebt dhe t\u00eb udh\u00ebzuarit<\/h2>\n

N\u00eb fjalimin e xhumas\u00eb, t\u00eb mbajtur m\u00eb 13 shkurt 2015, Kalifi i pest\u00eb i mesihut t\u00eb Premtuaras<\/sup> e theksoi p\u00ebrseri se f\u00ebmij\u00ebt ndikohen n\u00eb m\u00ebnyr\u00eb t\u00eb pashmangshme nga rrethi dhe shoq\u00ebria me t\u00eb cil\u00ebn jetojn\u00eb. K\u00ebto ndikime nuk mund t\u00eb injorohen, \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme q\u00eb si prind\u00ebr, t\u00eb jemi vazhdimisht t\u00eb informuar se me k\u00eb po e kalojn\u00eb koh\u00ebn f\u00ebmij\u00ebt tan\u00eb. Sipas mund\u00ebsive prind\u00ebrit duh\u00ebt vet\u00eb ta zgjedhin shoq\u00ebrin\u00eb e f\u00ebmij\u00ebve t\u00eb tyre. Zgjedhja e tyre duhet t\u00eb jen\u00eb ata persona q\u00eb cil\u00ebsohen si t\u00eb v\u00ebrtet\u00eb dhe t\u00eb udh\u00ebzuar.<\/p>\n

N\u00eb Kuranin e shenjt\u00eb mund t\u00eb lexojm\u00eb, n\u00eb suren El-Tauba, ajeti 119:<\/p>\n

\u201cO ju q\u00eb besuat, druhuni Allahut dhe t\u00eb jeni nd\u00ebr t\u00eb drejt\u00ebt\u201d<\/strong><\/p><\/blockquote>\n

Kalifi i par\u00eb i mesihut t\u00eb Premtuaras<\/sup> n\u00eb shpjegim te k\u00ebtij ajeti thot\u00eb:<\/p>\n

\u201cKjo do t\u00eb thot\u00eb se ne duhat ta pranojm\u00eb druajtjen ndaj Allahut, dhe k\u00ebt\u00eb mund mund ta b\u00ebjm\u00eb vet\u00ebm duke q\u00ebndruar n\u00eb shoq\u00ebrin\u00eb e t\u00eb drejt\u00ebve dhe t\u00eb udh\u00ebzuarve\u201d(Tarbiyat-e-Aulad, f.48)<\/p><\/blockquote>\n

T\u00eb q\u00ebndruarit n\u00eb shoq\u00ebtin\u00eb e t\u00eb drejt\u00ebve dhe t\u00eb udh\u00ebzuarve \u00ebsht\u00eb poashtu mjet i p\u00ebrmir\u00ebsimit shpirt\u00ebror. N\u00ebse ne ua mund\u00ebsojm\u00eb f\u00ebmij\u00ebve tan\u00eb q\u00eb t\u00eb ken\u00eb shoq\u00ebri t\u00eb past\u00ebr, ne sigurohemi se ata t\u00eb fitojn\u00eb veti t\u00eb mira e t\u00eb d\u00eblira dhe t\u00eb p\u00ebrmir\u00ebsohen shpirt\u00ebrisht.<\/p>\n

Lidhja me Xhematin<\/h2>\n

Lidhja me xhematin, pjesmarrja, si n\u00eb aktivitet e xhematit, poashtu pjesmarrja aktive n\u00eb programet e zeeli tanzeems <\/em>(organizat\u00eb ndihm\u00ebse e xhematit) jan\u00eb\u00a0 aspkete t\u00eb t\u00eb shoq\u00ebruarit me nj\u00eb shoq\u00ebri t\u00eb mir\u00eb e t\u00eb d\u00ebvotshme. P\u00ebrve\u00e7 k\u00ebsaj nuk duhet harruar apketi se xhemati yn\u00eb \u00ebsht\u00eb e vetmja shoq\u00ebri sot e cila shfaq Zotin e gjall\u00eb, si Udh\u00ebzues dhe Mbrojt\u00ebs. Ne p\u00ebrputhje me k\u00ebt\u00eb lidhet spirtualiti yn\u00eb dhe ai i f\u00ebmive tan\u00eb, pra, q\u00eb ne t\u00eb jemi t\u00eb lidhur me xhematin. K\u00ebshtu na nxit edhe Imami yn\u00eb i dashur, Kalifi i pest\u00eb i mesihut t\u00eb Premtuaras<\/sup>:<\/p>\n

\u201cMbijetesa jon\u00eb dhe ajo e f\u00ebmij\u00ebve tan\u00eb \u00ebsht\u00eb varur nga lidhja jon\u00eb me xhematin. N\u00ebse ndokush nga ne, p\u00ebr shkak t\u00eb ndonj\u00eb v\u00ebshtir\u00ebsie dob\u00ebsoh\u00ebt n\u00eb k\u00ebt\u00eb rrug\u00eb, n\u00ebse f\u00ebmij\u00ebt tan\u00eb e dob\u00ebsojn\u00eb besimin ton\u00eb, n\u00ebse f\u00ebmij\u00ebt tan\u00eb p\u00ebr shkak t\u00eb edukimit t\u00eb gabuar devijojn\u00eb nga besimi, n\u00ebse ndonj\u00eb sprov\u00eb na largon nga besimi, ne apo f\u00ebmij\u00ebt tan\u00eb, at\u00ebher\u00eb e gjith\u00eb kjo nuk ka aspak ndikim n\u00eb fitoren e Islamit. Ata q\u00eb tregohen t\u00eb dob\u00ebt, do t\u00eb largohen duarbosh. Dhe Allahu do t\u00eb sjell\u00eb njer\u00ebz e kombe t\u00eb reja. K\u00ebto pika t\u00eb r\u00ebnd\u00ebsishme duhet gjithnj\u00eb t\u2019i kemi parasysh dhe t\u00eb kujdesemi p\u00ebr edukimin e brezave t\u00eb ardhsh\u00ebm.\u201d<\/strong>(Khutbaat e Masroor, v 8,f 507)<\/p><\/blockquote>\n

Si prind\u00ebr ne duhet q\u00eb n\u00eb \u00e7do m\u00ebnyr\u00eb t\u00eb mundshme t\u00eb kontribuojm\u00eb n\u00eb xhemat dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb f\u00ebmij\u00ebt tan\u00eb, me kalimin e koh\u00ebs, do t\u00eb b\u00ebh\u00ebn an\u00ebtar\u00eb aktiv t\u00eb xhematit.<\/p>\n

Garoni me nj\u00ebri-tjetrin n\u00eb mir\u00ebsi<\/h2>\n

Allahu u b\u00ebn thirrje besimtar\u00ebve n\u00eb Kuranin e shenjt\u00eb:<\/p>\n

\u201cGaroni me nj\u00ebri-tjetrin n\u00eb pun\u00eb t\u00eb mira\u201d<\/strong>(El Bekare, 149)<\/p><\/blockquote>\n

Nj\u00eb gar\u00eb e sh\u00ebndosh\u00eb e b\u00ebn njeriun t\u00eb p\u00ebrpiqet p\u00ebr q\u00ebllime t\u00eb larta dhe ta jap maksimun e tij p\u00ebr ta arritur at\u00eb q\u00ebllim. Allahu nuk d\u00ebshiron q\u00eb ne t\u00eb kalojm\u00eb jet\u00ebn n\u00eb pasivitet dhe n\u00eb kot\u00ebsi, por p\u00ebrkundrazi, talentet dhe potencilalin q\u00eb Ai na ka dh\u00ebn\u00eb t\u2019i shfaqim ato dhe sipas mund\u00ebsive tona t\u00eb p\u00ebrparojm\u00eb, th\u00ebn\u00eb shkurt\u00eb, ta kalojm\u00eb nj\u00eb jet\u00eb aktive dhe me p\u00ebrpjekje sipas vullnetit t\u00eb Tij.<\/p>\n

Ne lidhje me k\u00ebt\u00eb, Mesihu i premtuaras<\/sup> n\u00eb nj\u00eb poezi t\u00eb tij n\u00eb t\u00eb cil\u00ebn ai shfaq\u00eb lutjet dhe shpresat p\u00ebr an\u00ebtar\u00ebt e xhematit, shkruan:<\/p>\n

\u201cN\u00eb lidhje me t\u00eb dashurit e mi nuk mund ta pranoj kurr\u00eb q\u00eb ata t\u00eb jen\u00eb t\u00eb k\u00ebnaqur me shkall\u00eb t\u00eb vogla e t\u00eb ken\u00eb shikime t\u00eb ul\u00ebta.\u201d<\/strong><\/p><\/blockquote>\n

Edhe f\u00ebmij\u00ebve tan\u00eb ne duhet t\u2019ua ngjallim nj\u00eb shpirt t\u00eb till\u00eb aktiv, i cili, vazhdimisht i t\u00ebrheq ata drejt p\u00ebrparimit dhe ,i cili, asnj\u00ebher\u00eb nuk i l\u00eb t\u00eb lodh\u00ebn n\u00eb p\u00ebrpjekjet dhe aktivitet e tyre, edhe n\u00ebse ata ballafaqohen me pengesa dhe disfata n\u00eb rrug\u00ebn e tyre. P\u00ebr k\u00ebt\u00eb nevojitet q\u00eb t\u2019i nxisim f\u00ebmij\u00ebt tan\u00eb dhe t\u2019i p\u00ebrkrahim q\u00eb t\u00eb ken\u00eb gjithnj\u00eb q\u00ebllime t\u00eb larta, dhe poashtu \u00ebsht\u00eb e nevojshme q\u00eb t\u2019ua sigurojm\u00eb nj\u00eb mjedis t\u00eb p\u00ebrshtatsh\u00ebm si dhe mund\u00ebsit\u00eb dhe mjetet e nevojshme.<\/p>\n

K\u00ebshtu p.sh platforma e organizatave ndihm\u00ebse t\u00eb xhematit u jep nj\u00eb mund\u00ebsi t\u00eb mir\u00eb f\u00ebmij\u00ebve tan\u00eb, ta zgj\u00ebrojn\u00eb dijen e tyre, q\u00eb ata gjithnj\u00eb ta ushtrojn\u00eb dhe ta provojn\u00eb veten. N\u00eb garat q\u00eb mbahen rregullisht f\u00ebmij\u00ebt mund ta krahasojn\u00eb vet\u00ebn me t\u00eb tjer\u00ebt. Pjes\u00ebmarrja n\u00eb gara t\u00eb tilla rezulton me at\u00eb q\u00eb vet\u00ebbesimi i f\u00ebmij\u00ebve tan\u00eb t\u00eb rritet dhe ata m\u00ebsojn\u00eb t\u00eb dalin pa frik\u00eb a pa hezitim t\u00eb prezentohen para nj\u00eb mase t\u00eb madhe njer\u00ebzish.<\/p>\n

Gjendja fizike<\/h2>\n

Nj\u00eb tjet\u00ebr aspekt n\u00eb edukimin e f\u00ebmij\u00ebve, i cili, nuk duhet \u00a0n\u00ebnvler\u00ebsuar ka t\u00eb b\u00ebj\u00eb me sh\u00ebndetin dhe higjien\u00ebn e tyre, ose ai i zhvillimit fizik t\u00eb tyre n\u00eb p\u00ebrgjith\u00ebsi, ngase ashtu si\u00e7 ka paraqitur mesihu i Premtuaras<\/sup> n\u00eb vepren e tij \u201cFilozofia e m\u00ebsimeve t\u00eb islamit\u201d duke iu referuar plot\u00ebsisht Kuranit t\u00eb shenjt\u00eb \u201c…ekziston nj\u00eb lidhje e fsheht\u00eb n\u00eb mes t\u00eb trupit dhe shpirtit, kuptimi i s\u00eb cil\u00ebs shkon larg p\u00ebrtej asaj se \u00e7far\u00eb mund t\u00eb kuptoj\u00eb njeriu.\u201d<\/strong>(f 52)<\/p>\n

M\u00eb tutje tregon mesihu i Premtuaras<\/sup>:<\/p>\n

\u201cEkziston nj\u00eb lidhje e natyrshme nd\u00ebrmjet trupit dhe shpirtit ton\u00eb, dhe t\u00eb gjitha veprimet dhe l\u00ebvizjet tona si t\u00eb ngr\u00ebnit, t\u00eb pirit, t\u00eb fjeturit, t\u00eb zgjuarit, t\u00eb ecurit, t\u00eb pushuarit, t\u00eb pastruarit etj, e shkaktojn\u00eb pashmangshm\u00ebrisht nj\u00eb ndikim t\u00eb caktuar n\u00eb gjendjen ton\u00eb shpirt\u00ebrore apo psikike\u201d<\/strong>(f 51)<\/p><\/blockquote>\n

Kjo prapavij\u00eb na jap p\u00ebrgjegj\u00ebsin\u00eb q\u00eb ne si prind\u00ebr t\u2018i kushtojm\u00eb kujdes dhe v\u00ebmendje t\u00eb ve\u00e7ant\u00eb n\u00eb edukimin e past\u00ebrtis\u00eb, t\u00eb t\u00eb ushqyerit dhe l\u00ebvizjeve sportive t\u00eb f\u00ebmij\u00ebve tan\u00eb. N\u00ebse ne q\u00eb nga fillimi i kushtojm\u00eb kujdes q\u00eb trupi dhe rrobat e f\u00ebmij\u00ebve tan\u00eb pas ndodjes t\u2019i lajm\u00eb ato d.m.th t\u2019i pastrojm\u00eb shpejt dhe q\u00eb ato t\u00eb q\u00ebndrojn\u00eb t\u00eb pastra, dhe poashtu edhe mjedisi n\u00eb sht\u00ebpi t\u00eb jet\u00eb i rregulluar dhe i past\u00ebr, at\u00ebher\u00eb ne e kemi v\u00ebn\u00eb gur\u00ebthemelin p\u00ebr past\u00ebrtin\u00eb e tyre shpirt\u00ebrore. N\u00eb k\u00ebt\u00eb kuptim shpjegon Kalifi i kat\u00ebrtrh<\/sup>:<\/p>\n

\u201c…Past\u00ebrita trupore \u00ebsht\u00eb hapi i par\u00eb drejt\u00eb arritj\u00ebs s\u00eb lart\u00ebsive shpirt\u00ebrore\u201d<\/strong>(Warzish ke zinaye, f 14)<\/p><\/blockquote>\n

Me t\u00eb nj\u00ebjtin kujdes duhet t\u00eb trajtohet bashkangjitur edhe t\u00eb ushqyerit e f\u00ebmij\u00ebve tan\u00eb. Ushqimi duhet t\u00eb jet\u00eb i llojllojsh\u00ebm, i balancuar dhe me kalori. Hazret Kalifi i dyt\u00eb i Mesihut t\u00eb Premtuaras<\/sup> n\u00eb lidhje me k\u00ebt\u00eb tha:<\/p>\n

\u201cF\u00ebmij\u00ebve duhet t\u2019ju jepet nj\u00eb p\u00ebrzgjedhje e gj\u00ebrave ushqimore; duhet t\u00eb ket\u00eb mish, perime dhe pem\u00eb, ngase ushqimi jon\u00eb ndikon n\u00eb gjendjen morale; dhe nj\u00eb p\u00ebrzgjedhjen e gj\u00ebrave ushqimore \u00ebsht\u00eb e nejoshme q\u00eb f\u00ebmij\u00ebs t\u2019i zhvillohen tipare t\u00eb ndryshme t\u00eb karakterit t\u00eb tyre\u201d<\/strong>(Minhaj ul Talibeen, f 52)<\/p><\/blockquote>\n

P\u00ebr nj\u00eb gjendje t\u00eb mir\u00eb trupore \u00ebsht\u00eb poashtu edhe l\u00ebviza e rregullt trupore e domosdoshme. L\u00ebvizja e rregullt trupore rezulton me at\u00eb q\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb jen\u00eb t\u00eb aft\u00eb fizikisht dhe t\u00eb shkath\u00ebt, gj\u00eb q\u00eb e b\u00ebn\u00eb q\u00eb shpirti i tyre t\u00eb gjall\u00ebroh\u00ebt dhe t\u00eb mbahet gjithnj\u00eb vital. F\u00ebmij\u00ebt dosido e kan\u00eb nj\u00eb nxitje t\u00eb natyrshme p\u00ebr t\u00eb l\u00ebvizur, gj\u00eb q\u00eb ne nuk duhat ta shtypim duke ia organizuar p\u00ebrditshm\u00ebrin\u00eb e tyre n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb ata ta kalojn\u00eb shumic\u00ebn e koh\u00ebs t\u00eb ulur. K\u00ebtu jemi prap\u00eb ne si prind\u00ebr p\u00ebrgjegj\u00ebs qe t\u00eb krijojm\u00eb kushte dhe raste t\u00eb tilla q\u00eb f\u00ebmij\u00ebt tan\u00eb t\u00eb luajn\u00eb n\u00eb aj\u00ebr t\u00eb past\u00ebr dhe t\u00eb merren me sport.<\/p>\n

Para gjith\u00eb k\u00ebtyre aspekteve tematike, \u00a0t\u00eb shpjeguar shum\u00eb sip\u00ebrfaq\u00ebsisht p\u00ebr edukimin e f\u00ebmij\u00ebve nuk duhet t\u00eb harrohet nj\u00eb gj\u00eb shum\u00eb e rend\u00ebsishme dhe thelb\u00ebsore; njeriu mund t\u00eb mundohet dhe t\u00eb p\u00ebrpiqet shum\u00eb, por suksesi \u00ebsht\u00eb p\u00ebrfundimisht vet\u00ebm n\u00eb dor\u00ebn e Zotit dhe \u00e7do gj\u00eb var\u00ebt vet\u00ebm nga m\u00ebshira e Tij. Ne si prind\u00ebr duhet q\u00eb gjithnj\u00eb ta kemi parasysh pamjaftueshm\u00ebrin\u00eb ton\u00eb. Mesihu i premtuaras<\/sup> thot\u00eb:<\/p>\n

\u201cUdh\u00ebzimi dhe edukimi i v\u00ebrtet\u00eb \u00ebsht\u00eb detyra e Zotit, ndjekja e rrept\u00eb dhe insistimi n\u00eb gj\u00ebrat Hyjnore, poashtu t\u00eb k\u00ebshilluarit e f\u00ebmij\u00ebst n\u00eb \u00e7do hap, na jep p\u00ebrshtypjen se jemi ne Zot q\u00eb udh\u00ebzon dhe q\u00eb jemi ne ata q\u00eb shpiem f\u00ebmij\u00ebn n\u00eb rrug\u00ebn e duhur sipas d\u00ebshir\u00ebs son\u00eb. Ky \u00ebsht\u00eb nj\u00eb Shirk i fsheht\u00eb dhe xhemati jon\u00eb duhet t\u00eb q\u00ebndroj\u00eb larg k\u00ebsaj gj\u00ebje(…) M\u00ebgjithat\u00eb ne lutemi p\u00ebr f\u00ebmij\u00ebt tan\u00eb dhe kujdesemi vet\u00ebm sip\u00ebrfaq\u00ebsisht n\u00eb p\u00ebrmbajtjen e rregullave dhe sjelljeve, por jo p\u00ebr m\u00eb tep\u00ebr. Pastaj ne ia besojm\u00eb t\u00ebr\u00eb \u00e7\u00ebshtj\u00ebn vet\u00ebm Zotit(…)\u201d<\/strong>(Malfuzat, v 1, f 309)<\/p><\/blockquote>\n

Rrjedhimisht, ne nuk duhet asnj\u00ebher\u00eb t\u00eb mendojm\u00eb se nga edukimi yn\u00eb f\u00ebmij\u00ebt tan\u00eb te b\u00ebh\u00ebn njer\u00ebz t\u00eb udh\u00ebzuar. Zoti na ka dh\u00ebn\u00eb detyr\u00ebn e edukimit t\u00eb f\u00ebmij\u00ebve t\u00eb cil\u00ebn ne duhet ta kryejm\u00eb pa asnj\u00eb neglizhenc\u00eb dhe l\u00ebshim, por asnj\u00ebher\u00eb nuk duhet ta heqim parasysh q\u00eb s\u00eb fundi \u00e7do forc\u00eb gjendet vet\u00ebm te Allahu dhe \u00ebsht\u00eb vet\u00ebm m\u00ebshira e Tij ajo q\u00eb \u00ebsht\u00eb n\u00eb gjendje t\u2019i shp\u00ebtoj\u00eb f\u00ebmij\u00ebt tan\u00eb.<\/p>\n

M\u00eb gjith\u00eb maturin\u00eb dhe mir\u00ebqenien ton\u00eb p\u00ebr nj\u00eb edukim t\u00eb mir\u00eb p\u00ebr f\u00ebmij\u00ebt, p\u00ebrfundimisht detyra jon\u00eb m\u00eb e madhe dhe m\u00eb e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb t\u00eb lutemi vazhdimisht dhe pa nd\u00ebrprer\u00eb p\u00ebr f\u00ebmij\u00ebt tan\u00eb, q\u00eb ta lusim Allahun p\u00ebr ndihmen e Tij dhe ta k\u00ebrkojm\u00eb udh\u00ebzimin e Tij p\u00ebr ta.<\/p>\n

\"femijetE un\u00eb t\u00eb shoh takvan\u00eb e gjithsecilit<\/strong>
\nKur t\u00eb m\u00eb vij\u00eb koha e largimit<\/strong><\/p><\/blockquote>\n

E p\u00ebrktheu nga gjermanishtja n\u00eb shqip: Ilirian Ibrahimi<\/p>\n

Video e k\u00ebtij fjalimi:<\/p>\n