{"id":4211,"date":"2016-01-29T23:18:57","date_gmt":"2016-01-29T23:18:57","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=4211"},"modified":"2021-03-03T13:25:09","modified_gmt":"2021-03-03T13:25:09","slug":"statusi-i-larte-i-profetit-muhammed-sas-ne-sy-te-mesihut-te-premtuar-as","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/statusi-i-larte-i-profetit-muhammed-sas-ne-sy-te-mesihut-te-premtuar-as\/","title":{"rendered":"Statusi i lart\u00eb i Profetit Muhammed s.a.s. n\u00eb shkrimet e Hazret Mirza Ghulam Ahmedit a.s."},"content":{"rendered":"

Qysh prej koh\u00ebs kur Mesihu i Premtuaras<\/sup> deklaroi se \u00ebsht\u00eb Mesih dhe Imam Mehdiu i Premtuar, kund\u00ebrshtar\u00ebt dhe t\u00eb ashtuquajturit dijetar\u00eb nis\u00ebn nj\u00eb fushat\u00eb akuzash drejtuar atij, q\u00eb vazhdon edhe sot e k\u00ebsaj dite. Sidoqoft\u00eb, ky \u00ebsht\u00eb zakoni i tyre, nga i cili ata nuk mund t\u00eb heqin dor\u00eb, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ata po keqinformojn\u00eb musliman\u00ebt dhe po p\u00ebrpiqen t\u2019i nxisin ata kund\u00ebr xhematit.<\/p>\n

Akuza e tyre m\u00eb kryesore, t\u00eb cil\u00ebn ata e p\u00ebrdorin p\u00ebr t\u2019i acaruar ndjenjat e musliman\u00ebve \u00ebsht\u00eb se meazallah Mesihu i Premtuaras <\/sup>ka konsideruar veten m\u00eb t\u00eb lart\u00eb se i D\u00ebrguari i Allahutsas<\/sup> P\u00ebr t\u2019i arritur q\u00ebllimet e tyre, k\u00ebta dijetar\u00eb kan\u00eb r\u00ebn\u00eb aq posht\u00eb saq\u00eb kalojn\u00eb \u00e7do kufi shpifjeje e g\u00ebnjeshtre dhe pretendojn\u00eb se meazallah Mesihu i Premtuaras<\/sup> ka p\u00ebrdorur fjal\u00eb t\u00eb pahijshme p\u00ebr t\u00eb D\u00ebrguarin e Allahutsas<\/sup>, t\u00eb cilat cenojn\u00eb statusin e tij madh\u00ebshtor. Fatkeq\u00ebsisht, kjo akuz\u00eb e r\u00ebnd\u00eb dhe e sajuar ngrihet edhe kund\u00ebr nesh se meazallah, ne musliman\u00ebt ahmedian\u00eb besojm\u00eb se Mesihu i Premtuaras<\/sup> \u00ebsht\u00eb m\u00eb i madh se i D\u00ebrguari i Allahutsas<\/sup>. Njer\u00ebzit me nd\u00ebrgjegje t\u00eb past\u00ebr, t\u00eb cil\u00ebt lexojn\u00eb librat e Mesihut t\u00eb Premtuaras<\/sup>, apo studiojn\u00eb literatur\u00ebn e xhematit, ose d\u00ebgjojn\u00eb th\u00ebniet e tij, menj\u00ebher\u00eb e kuptojn\u00eb se k\u00ebto jan\u00eb g\u00ebnjeshtra e shpifje t\u00eb cilat i kan\u00eb ngritur k\u00ebta t\u00eb ashtuquajturit dijetar\u00eb, q\u00eb n\u00eb fakt jan\u00eb sherrxhinj dhe ngat\u00ebrrimtar.<\/p>\n

Tani, do t\u2019ju paraqes disa nga shkrimet e Mesihut t\u00eb Premtuaras<\/sup> t\u00eb cilat gjenden n\u00eb libra t\u00eb tij t\u00eb ndrysh\u00ebm. Ndon\u00ebse, \u00ebsht\u00eb e pamundur t\u00eb paraqiten t\u00eb gjitha shkrimet p\u00ebr bot\u00ebkuptimin e tij rreth statusit madh\u00ebshtor t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>, apo t\u00eb paraqiten fragmente nga t\u00eb gjith\u00eb librat e tij, megjithat\u00eb do t\u2019ju parashtroj disa citate duke u nisur nga koha, kur ai shkroi librin \u201cBrahini Ahmedia\u201d<\/em> e deri te libri i tij i fundit, t\u00eb cilin ai e shkroi n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij. N\u00eb k\u00ebto shkrime hidhet drit\u00eb mbi grad\u00ebn e lart\u00eb t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>. Ai shkruan:<\/p>\n

\u201cN\u00ebn kup\u00ebn e qiellit, tashm\u00eb ekziston vet\u00ebm nj\u00eb profet dhe vet\u00ebm nj\u00eb lib\u00ebr, pra Muhammed Mustafaisas<\/sup> i cili \u00ebsht\u00eb m\u00eb i larti dhe m\u00eb i miri nd\u00ebr t\u00eb gjith\u00eb profet\u00ebt dhe \u00ebsht\u00eb m\u00eb i p\u00ebrkryeri dhe m\u00eb i p\u00ebrsosuri nd\u00ebr t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit e Zotit. Ai \u00ebsht\u00eb Vula e profet\u00ebve dhe m\u00eb i shk\u00eblqyeri i njer\u00ebzimit, ndjekja e t\u00eb cilit t\u00eb lidh me Zotin, i zhduk perdet e err\u00ebsir\u00ebs dhe shfaq, po n\u00eb k\u00ebt\u00eb bot\u00eb, shenjat e shp\u00ebtimit t\u00eb v\u00ebrtet\u00eb. Nd\u00ebrsa Kurani Fam\u00eblart\u00eb bazohet n\u00eb udh\u00ebzime t\u00eb p\u00ebrkryera dhe ndikime t\u00eb d\u00eblira, dhe n\u00ebp\u00ebrmjet tij p\u00ebrftohen dije dhe njohuri t\u00eb v\u00ebrteta. Ai i pastron zemrat nga ndyr\u00ebsit\u00eb njer\u00ebzore dhe njeriu duke shp\u00ebtuar nga shtresat e injoranc\u00ebs, pakujdesis\u00eb dhe dyshimeve, fiton nivelin m\u00eb t\u00eb lart\u00eb t\u00eb bindjes\u201d.<\/em>[1]<\/a><\/p><\/blockquote>\n

Pra, ai bindet plot\u00ebsisht dhe u q\u00ebndron besnik plotfuqishm\u00ebris\u00eb s\u00eb Zotit, statusit madhor t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>, nj\u00ebshm\u00ebris\u00eb s\u00eb Allahut dhe madh\u00ebshtis\u00eb s\u00eb Kuranit Fam\u00eblart\u00eb si dhe faktit se ai \u00ebsht\u00eb fjala absolute e Allahut t\u00eb Lart\u00ebsuar, e cila iu zbrit Profetit Muhammed sas<\/sup>. Pastaj Mesihu i Premtuaras<\/sup> shkruan po n\u00eb librin Brahin-e-Ahmedia:<\/em><\/p>\n

\u201cUn\u00eb jam prej sh\u00ebrb\u00ebtor\u00ebve m\u00eb t\u00eb p\u00ebrulur t\u00eb atij Profeti madh\u00ebshtor, i cili \u00ebsht\u00eb prij\u00ebsi i t\u00eb gjith\u00eb t\u00eb d\u00ebrguarve dhe krenaria e tyre.\u201d[2]<\/strong><\/a><\/em><\/p><\/blockquote>\n

N\u00eb librin e tij \u201cSurma’e \u00c7ashme Arije\u201d <\/em>t\u00eb vitit 1886, duke p\u00ebrshkruar statusin e Profetitsas<\/sup>, ai shkruan:<\/p>\n

\u201cMe t\u00eb v\u00ebrtet\u00eb, shpallja hyjnore \u00ebsht\u00eb ajo pasqyr\u00eb n\u00eb t\u00eb cil\u00ebn shfaqet fytyra e atributeve t\u00eb p\u00ebrsosura t\u00eb Zotit t\u00eb Lart\u00ebsuar, n\u00eb p\u00ebrputhje me d\u00eblir\u00ebsin\u00eb shpirt\u00ebrore t\u00eb profetit, t\u00eb cilit i zbritet ajo\u201d.<\/em><\/p><\/blockquote>\n

Dometh\u00ebn\u00eb atributet e Allahut shfaqen sipas nivelit t\u00eb past\u00ebrtis\u00eb shpirt\u00ebrore t\u00eb atij profeti, t\u00eb cilit i zbret ajo shpallje. Pastaj thot\u00eb:<\/p>\n

\u201cMeq\u00eb i D\u00ebrguari i Allahutsas<\/sup> p\u00ebr shkak t\u00eb \u00e7ilt\u00ebrsis\u00eb s\u00eb tij shpirt\u00ebrore dhe d\u00eblir\u00ebsis\u00eb s\u00eb brendshme, druajtjes dhe integritetit moral, v\u00ebrtet\u00ebsis\u00eb dhe sinqeritetit, mb\u00ebshtetjes, besnik\u00ebris\u00eb dhe dashuris\u00eb s\u00eb tij ndaj Zotit me t\u00eb gjitha dimensionet e saj, i tejkalonte t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit e tjer\u00eb t\u00eb Zotit, dhe ishte m\u00eb i shk\u00eblqyeri, m\u00eb i larti, m\u00eb i p\u00ebrsosuri, m\u00eb i ngrituri, m\u00eb i kthjell\u00ebti dhe m\u00eb i d\u00ebliri, andaj Zoti xh.sh.<\/sup> ia dhuroi arom\u00ebn e cil\u00ebsive m\u00eb t\u00eb ve\u00e7anta. Zemra dhe shpirti i tij meq\u00eb ishin m\u00eb t\u00eb past\u00ebr, m\u00eb t\u00eb \u00e7ilt\u00ebr, m\u00eb t\u00eb sinqert\u00eb dhe m\u00eb t\u00eb ndritur sesa shpirtrat e t\u00eb gjith\u00eb t\u00eb par\u00ebve apo t\u00eb m\u00ebvonshm\u00ebve, u b\u00ebn\u00eb t\u00eb denj\u00eb p\u00ebr zbritjen e asaj shpalljeje, e cila duke qen\u00eb m\u00eb e fuqishme, m\u00eb e p\u00ebrsosur, m\u00eb e lart\u00eb dhe m\u00eb e p\u00ebrkryer sesa shpalljet e t\u00eb gjith\u00eb t\u00eb tjer\u00ebve, u b\u00eb nj\u00eb pasqyr\u00eb e kthjell\u00ebt dhe e gjer\u00eb p\u00ebr shfaqjen e atributeve hyjnore\u201d.<\/em>[3]<\/a><\/p><\/blockquote>\n

Ai n\u00eb librin e tij \u201cTodih Meram\u201d <\/em>(1891) duke trajtuar shkall\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb shpalljes hyjnore, shkruan:<\/p>\n

\u201cK\u00ebt\u00eb shkall\u00eb (pra t\u00eb shfaqjes s\u00eb shpalljes s\u00eb p\u00ebrsosur) e ka arritur vet\u00ebm nj\u00eb njeri n\u00eb bot\u00eb, i cili \u00ebsht\u00eb njeriu i p\u00ebrsosur. Tek ai njer\u00ebzia ka arritur nivelin m\u00eb t\u00eb lart\u00eb, dhe aft\u00ebsit\u00eb njer\u00ebzore arrijn\u00eb p\u00ebrsosm\u00ebrin\u00eb. Me t\u00eb v\u00ebrtet\u00eb ai \u00ebsht\u00eb pika m\u00eb e lart\u00eb e boshtit vertikal t\u00eb zhvillimit shpirt\u00ebror, i cili p\u00ebrb\u00ebn kufirin p\u00ebrfundimtar t\u00eb t\u00eb gjitha shkall\u00ebve t\u00eb lart\u00ebsis\u00eb. Dora e urt\u00ebsis\u00eb hyjnore nisi dukurin\u00eb e krijimit p\u00ebrmes krijes\u00ebs m\u00eb t\u00eb ul\u00ebt dhe m\u00eb t\u00eb r\u00ebndomt\u00eb dhe pastaj e \u00e7oi at\u00eb te niveli i saj m\u00eb epror, emri i t\u00eb cilit \u00ebsht\u00eb Muhammedsas<\/sup> q\u00eb do t\u00eb thot\u00eb m\u00eb i lavd\u00ebruari, ose pasqyrim i virtyteve m\u00eb t\u00eb larta. Pra, ashtu si\u00e7 ky Profet n\u00eb aspektin njer\u00ebzor g\u00ebzonte statusin m\u00eb epror dhe m\u00eb madh\u00ebshtor, po ashtu edhe s\u00eb jashtmi ai mori shpalljen e shkall\u00ebs m\u00eb t\u00eb lart\u00eb dhe arriti nivelin m\u00eb t\u00eb ngritur t\u00eb dashuris\u00eb. Ky nivel \u00ebsht\u00eb aq i lart\u00eb saq\u00eb as un\u00eb dhe as Mesihu (Isai biri i Merjemes) nuk mund t\u00eb arrijm\u00eb n\u00eb at\u00eb shkall\u00eb”.<\/em>[4]<\/a><\/p><\/blockquote>\n

Pastaj duke ilustruar nivelin e t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>, Mesihu i Premtuaras<\/sup> shkruan n\u00eb librin e tij \u201cA’ine Kamalati Islam\u201d:<\/em><\/p>\n

\u201cAjo drit\u00eb e shkall\u00ebs s\u00eb lart\u00eb q\u00eb iu dha njeriut, pra Njeriut t\u00eb P\u00ebrsosur, nuk ishte as n\u00eb engj\u00ebjt, as n\u00eb yjet, as n\u00eb h\u00ebn\u00eb e as n\u00eb diell, ajo nuk ishte n\u00eb thell\u00ebsit\u00eb e oqeaneve dhe as n\u00eb lumenjt\u00eb, as n\u00eb rubin dhe as n\u00eb smerald, as n\u00eb safir e as n\u00eb margaritar, me pak fjal\u00eb ajo nuk gjendej n\u00eb asnj\u00eb gj\u00eb t\u00eb Tok\u00ebs e apo t\u00eb qiellit. Por kjo drit\u00eb gjendej vet\u00ebm n\u00eb Njeriun m\u00eb t\u00eb P\u00ebrsosur, pra te sh\u00ebmb\u00eblltyra m\u00eb e p\u00ebrkryer, m\u00eb e p\u00ebrsosur, m\u00eb e lart\u00eb dhe m\u00eb e \u00e7muar e njeriut, dhe ai ishte udh\u00ebheq\u00ebsi yn\u00eb, padroni yn\u00eb, prij\u00ebsi i t\u00eb gjith\u00eb profet\u00ebve dhe lideri i t\u00eb gjith\u00eb njer\u00ebzve Muhammed el-Mustafai sel-lAllahu alejhi uesel-lem. Pra, ajo drit\u00eb iu dhurua atij njeriu, dhe sipas gradave edhe atyre q\u00eb i ngjajn\u00eb atij. Fjala amanet n\u00ebnkupton t\u00eb gjitha fuqit\u00eb, men\u00e7urin\u00eb, njohurin\u00eb, zemr\u00ebn, shpirtin, vet\u00ebdijen, druajtjen, dashurin\u00eb, nderin, dhe madh\u00ebshtin\u00eb t\u00eb atij njeriu t\u00eb p\u00ebrsosur si dhe t\u00eb gjitha dhuntit\u00eb shpirt\u00ebrore dhe fizike q\u00eb Zoti i Lart\u00ebsuar ia dhuroi atij. Nd\u00ebrsa Njeriu i P\u00ebrsosur (d.m.th. i D\u00ebrguari i Allahutsas<\/sup>) n\u00eb p\u00ebrputhje me ajetin <\/em><\/p>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f\u0643\u064f\u0645\u0652 \u0623\u064e\u0646 \u062a\u064f\u0624\u064e\u062f\u0651\u064f\u0648\u0627 \u0627\u0644\u0652\u0623\u064e\u0645\u064e\u0627\u0646\u064e\u0627\u062a\u0650 \u0625\u0650\u0644\u064e\u0649\u0670 \u0623\u064e\u0647\u0652\u0644\u0650\u0647\u064e\u0627<\/p>\n

Ia kthen Zotit k\u00ebt\u00eb amanet pra i p\u00ebrkushtohet Atij duke u sakrifikuar p\u00ebr t\u00eb).<\/em>\u201d[5]<\/a><\/p><\/blockquote>\n

\u00c7far\u00eb do t\u00eb thot\u00eb t\u2019i kthehen amanete Allahut? Pra, ajo n\u00ebnkupton kur njeriu sakrifikon gjith\u00e7ka p\u00ebr hir t\u00eb Zotit, duke ia dedikuar gjith\u00eb jet\u00ebn misionit t\u00eb Zotit. Pra, t\u00eb p\u00ebrkushtohet plot\u00ebsisht n\u00eb p\u00ebrhapjen e fes\u00eb, n\u00eb adhurimin e Zotit dhe n\u00eb p\u00ebrmbushjen e t\u00eb drejtave t\u00eb Tij sipas urdhrit t\u00eb Tij. Pastaj thot\u00eb:<\/p>\n

\u201cSi\u00e7 ne e kemi shtjelluar edhe n\u00eb tem\u00ebn e v\u00ebrtet\u00ebsis\u00eb s\u00eb Islamit se k\u00ebto tipare n\u00eb m\u00ebnyr\u00ebn m\u00eb madh\u00ebshtore e m\u00eb t\u00eb p\u00ebrkryer p\u00ebrputheshin me karakterin e prij\u00ebsit dhe m\u00ebsuesit ton\u00eb t\u00eb v\u00ebrtet\u00eb Muhammed Mustafas\u00eb sas<\/sup> ashtu si edhe Kurani Fam\u00eblart\u00eb deklaron:<\/em><\/p><\/blockquote>\n

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d.m.th. thuaju se falja ime, mundimet e mia n\u00eb adhurim, sakrificat e mia, jeta ime dhe vdekja ime t\u00eb gjitha jan\u00eb p\u00ebr hir t\u00eb Allahut, i Cili \u00ebsht\u00eb Zoti i bot\u00ebve dhe nuk ka partner. Un\u00eb jam urdh\u00ebruar p\u00ebr k\u00ebt\u00eb dhe jam i pari prej atyre q\u00eb n\u00ebnshtrohen, pra qysh n\u00eb krye t\u00eb her\u00ebs e deri n\u00eb fund, askush nuk mund t\u00eb m\u00eb ngjaj\u00eb mua n\u00eb p\u00ebrkushtimin ndaj Zotit\u201d.<\/em>[6]<\/a><\/p><\/blockquote>\n

N\u00eb librin \u201cNurul Hak\u201d <\/em>t\u00eb vitit 1894, ai shkruan:<\/p>\n

“\u0637\u064f\u0648\u0652\u0628\u06cc\u0670 \u0644\u0650\u0644\u0651\u064e\u0630\u0650\u06cc\u0652 \u0642\u064e\u0627\u0645\u064e \u0644\u0650\u0627\u0650\u0639\u0652\u0644\u064e\u0627\u0653\u0626\u0650 \u06a9\u064e\u0644\u0650\u0645\u064e\u06c3\u0650 \u0627\u0644\u062f\u0650\u0651\u06cc\u0652\u0646\u0650 \u0648\u064e\u0646\u064e\u06be\u064e\u0636\u064e \u06cc\u064e\u0633\u0652\u062a\u064e\u0642\u0652\u0631\u0650\u06cc \u0637\u064f\u0631\u064f\u0642\u064e \u0645\u064e\u0631\u0652\u0636\u064e\u0627\u06c3\u0650 \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0627\u0644\u0646\u0651\u064e\u0635\u0650\u06cc\u0652\u0631\u0650 \u0627\u0644\u0652\u0645\u064f\u0639\u0650\u06cc\u0652\u0646\u06d4\u0628\u0650\u0633\u0652\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u06cc\u0652\u0645\u0650\u06d4 \u0627\u064e\u0644\u0652\u062d\u064e\u0645\u0652\u062f\u064f \u0644\u0650\u0644\u0651\u0670\u06c1\u0650 \u0631\u064e\u0628\u0650\u0651 \u0627\u0644\u0652\u0639\u064e\u0627\u0644\u064e\u0645\u0650\u06cc\u0652\u0646\u06d4 \u0648\u064e\u0627\u0644\u0635\u0651\u064e\u0644\u0648\u0670\u06c3\u064f \u0648\u064e\u0627\u0644\u0633\u0651\u064e\u0644\u064e\u0627\u0645\u064f \u0639\u064e\u0644\u06cc\u0670 \u0633\u064e\u06cc\u0650\u0651\u062f\u0650 \u0631\u064f\u0633\u064f\u0644\u0650\u06c1\u0656\u06d4<\/p>\n

Qoft\u00eb i bekuar ai q\u00eb ngrihet n\u00eb mb\u00ebshtetje t\u00eb besimit duke k\u00ebrkuar rrug\u00ebt e p\u00eblqimit hyjnor. N\u00eb em\u00ebr t\u00eb Allahut, t\u00eb Gjith\u00ebm\u00ebshirshmit, M\u00ebshir\u00ebplotit. T\u00eb gjitha lavd\u00ebrimet jan\u00eb t\u00eb Allahut, i Cili \u00ebsht\u00eb Zoti i t\u00eb gjitha bot\u00ebve dhe selavatet dhe paqja qofshin mbi prij\u00ebsin e t\u00eb d\u00ebrguarve t\u00eb Tij\u201d.[7]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Pastaj n\u00eb 1894, ai shkroi librin \u201cEtmamul Huxh-xhah\u201d<\/em> n\u00eb t\u00eb cilin thot\u00eb:<\/p>\n

\u201cAi njeri, i cili ishte m\u00eb i p\u00ebrsosuri (…) dhe profeti i p\u00ebrsosur, q\u00eb erdhi me bekime t\u00eb plota dhe shkaktoi rip\u00ebrt\u00ebritjen shpirt\u00ebrore dhe k\u00ebshtu u shfaq kiameti i par\u00eb n\u00eb bot\u00eb, ardhja e t\u00eb cilit ringjalli nj\u00eb bot\u00eb t\u00eb t\u00ebr\u00eb t\u00eb vdekur, ishte Profeti i bekuar, vula e t\u00eb gjith\u00eb profet\u00ebve, prij\u00ebsi i t\u00eb d\u00eblir\u00ebve, vula e t\u00eb d\u00ebrguarve, krenaria e t\u00eb gjith\u00eb pejgamber\u00ebve Muhamed Mustafaisas<\/sup>. O i dashuri Zot! D\u00ebrgoji k\u00ebtij profeti t\u00eb dashur ato selavate dhe m\u00ebshir\u00eb, t\u00eb cilat nuk ia ke d\u00ebrguar askujt tjet\u00ebr, qysh prej fillimit t\u00eb k\u00ebsaj dynjaje. Po t\u00eb mos vinte ky Profet madh\u00ebshtor n\u00eb bot\u00eb, nuk do t\u00eb kishim asnj\u00eb argument p\u00ebr v\u00ebrtet\u00ebsin\u00eb e profet\u00ebve t\u00eb vegj\u00ebl si\u00e7 ishin Junusi, Ejubi, Isai biri i Merjemes, Malaki, Jahja, Zekeria etj. ndon\u00ebse q\u00eb t\u00eb gjith\u00eb ishin t\u00eb dashurit e Zotit. Kjo \u00ebsht\u00eb mir\u00ebsia e k\u00ebtij Profeti se edhe k\u00ebta njer\u00ebz u konsideruan t\u00eb v\u00ebrtet\u00eb n\u00eb bot\u00eb.<\/em><\/p><\/blockquote>\n

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N\u00eb vitin 1895 Mesihu i Premtuar a.s. botoi librin \u201cArija Darm\u201d <\/em>n\u00eb t\u00eb cilin shkroi:<\/p>\n

\u201cKund\u00ebrshtar\u00ebt tan\u00eb n\u00eb fe, duke u mb\u00ebshtetur n\u00eb rr\u00ebfime t\u00eb pabaza dhe tregime t\u00eb pav\u00ebrteta, t\u00eb cilat nuk bazohen absolutisht n\u00eb librat ton\u00eb t\u00eb mir\u00ebfillt\u00eb dhe t\u00eb njohur, p\u00ebrkundrazi jan\u00eb shpifjet e hipokrit\u00ebve, na l\u00ebndojn\u00eb zemrat, dhe tentojn\u00eb t\u00eb \u00e7nderojn\u00eb prij\u00ebsin dhe Profetin ton\u00eb, paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, madje duke p\u00ebrdorur edhe fjal\u00eb t\u00eb pahijshme dhe duke u besuar atyre gj\u00ebrave q\u00eb nuk kan\u00eb asnj\u00eb gjurm\u00eb n\u00eb librat tan\u00eb autentik\u00eb. \u00c7far\u00eb mund t\u00eb jet\u00eb m\u00eb prek\u00ebse p\u00ebr ndjenjat tona, sesa parashtrimi i disa g\u00ebnjeshtrave dhe duke tentuar t\u00eb njollosin prij\u00ebsin madhor Muhammed Mustafainsas<\/sup> duke e akuzuar (meazallah) p\u00ebr imoralitet, edhe pse pas t\u00eb gjitha hulumtimeve dhe studimeve t\u00eb mia, e konsideroj t\u00eb past\u00ebr nga t\u00eb gjitha g\u00ebnjeshtrat dhe e besoj si prij\u00ebs t\u00eb t\u00eb d\u00eblir\u00ebve, lindur nga barku i nj\u00eb gruaje. Ne e njohim si vul\u00eb e t\u00eb gjith\u00eb t\u00eb d\u00ebrguarve, sepse t\u00eb gjitha cil\u00ebsit\u00eb e profetizmit dhe t\u00eb gjitha d\u00eblir\u00ebsit\u00eb arrijn\u00eb p\u00ebrsosm\u00ebrin\u00eb n\u00eb qenien e tij\u201d.[9]<\/strong><\/a><\/em><\/p><\/blockquote>\n

N\u00eb librin e tij titulluar \u201cSiraxhi Munir\u201d t\u00eb botuar n\u00eb vitin 1897, ai p\u00ebrshkruan t\u00eb D\u00ebrguarin e Allahut sas<\/sup> n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb:<\/p>\n

\u201cKur shohim me paanshm\u00ebri dhe drejt\u00ebsi vargun e gjat\u00eb t\u00eb profet\u00ebve, gjejm\u00eb vet\u00ebm nj\u00eb burr\u00eb q\u00eb gjendet n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb, si profet i gjall\u00eb dhe i p\u00eblqyeri i shk\u00eblqyesh\u00ebm i Zotit, pra ai \u00ebsht\u00eb prij\u00ebsi i t\u00eb gjith\u00eb t\u00eb d\u00ebrguarve, krenaria dhe kurora e t\u00eb gjith\u00eb profet\u00ebve, emri i t\u00eb cilit \u00ebsht\u00eb Muhamed Mustafa dhe Ahmed Muxhtebasas<\/sup>, ndjekja e t\u00eb cilit p\u00ebr dhjet\u00eb dit\u00eb dhuron at\u00eb drit\u00eb q\u00eb nuk mund t\u00eb p\u00ebrftohej edhe p\u00ebr nj\u00eb mij\u00eb vjet\u201d.[10]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Pastaj n\u00eb librin e tij \u201cKitabul Berijje\u201d<\/em> botuar n\u00eb 1898, ai shkruan:<\/p>\n

\u201cShenjat dhe mrekullit\u00eb e t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup> jan\u00eb t\u00eb dyllojta. S\u00eb pari jan\u00eb ato q\u00eb u shfaq\u00ebn me an\u00eb t\u00eb fjal\u00ebs, vepr\u00ebs apo lutjes s\u00eb tij, dhe shenjat e k\u00ebtilla jan\u00eb af\u00ebrsisht tre mij\u00eb. S\u00eb dyti jan\u00eb ato q\u00eb manifestohen vazhdimisht p\u00ebrmes umetit t\u00eb tij dhe mund t\u00eb llogariten t\u00eb jen\u00eb rreth qindra mij\u00ebra dhe nuk ka pasur asnj\u00eb shekull, n\u00eb t\u00eb cilin t\u00eb mos jen\u00eb shfaqur ato mrekulli. N\u00eb k\u00ebt\u00eb koh\u00eb Zoti i Lart\u00ebsuar po manifeston k\u00ebto shenja, q\u00eb asnj\u00ebher\u00eb nuk jan\u00eb nd\u00ebrprer\u00eb, n\u00ebp\u00ebrmjet meje. Ne dim\u00eb se Profeti m\u00eb madhor dhe m\u00eb i p\u00eblqyer i Allahut \u00ebsht\u00eb i dashuri yn\u00eb Muhammed Mustafaisas<\/sup>, sepse popujt e t\u00eb d\u00ebrguarve t\u00eb tjer\u00eb gjenden n\u00eb err\u00ebsir\u00eb dhe ata nuk kan\u00eb asgj\u00eb p\u00ebrve\u00e7 historive dhe tregimeve t\u00eb s\u00eb kaluar\u00ebs, nd\u00ebrsa ky umet g\u00ebzon gjithmon\u00eb shenja t\u00eb fresk\u00ebta prej Zotit t\u00eb Lart\u00ebsuar. Andaj, mjaft rob\u00ebr t\u00eb k\u00ebtij umeti kan\u00eb nj\u00eb besim aq t\u00eb thell\u00eb te Zoti, sikur ata e shohin At\u00eb, nd\u00ebrsa te popujt e tjer\u00eb shkalla e bindjes ndaj Zotit nuk \u00ebsht\u00eb aspak e till\u00eb. P\u00ebr k\u00ebt\u00eb arsye, d\u00ebshmia q\u00eb vet\u00ebm Islami \u00ebsht\u00eb feja e v\u00ebrtet\u00eb dhe e drejt\u00eb buron nga shpirti yn\u00eb. Nuk kemi par\u00eb asgj\u00eb nga Isaias<\/sup> dhe po t\u00eb mos d\u00ebshmonte Kurani Fam\u00eblart\u00eb p\u00ebr v\u00ebrtet\u00ebsin\u00eb e tij, nuk do t\u00eb na mbetej neve apo edhe ndonj\u00eb studiuesi tjet\u00ebr asnj\u00eb mund\u00ebsi q\u00eb ta pranonim at\u00eb si nj\u00eb profet t\u00eb v\u00ebrtet\u00eb prej Zotit, sepse kur besimit nuk i mbetet asgj\u00eb p\u00ebrve\u00e7 historive dhe tregimeve, at\u00ebher\u00eb nuk \u00ebsht\u00eb e mundur t\u00eb v\u00ebrtetohet sinqeriteti i tyre vet\u00ebm n\u00eb baz\u00eb t\u00eb tyre. Arsyeja \u00ebsht\u00eb se historit\u00eb qindravje\u00e7are mbajn\u00eb edhe elementin e sajimit, madje dyshimi i trillimit t\u00eb tyre \u00ebsht\u00eb m\u00eb i madh sepse bota ka m\u00eb shum\u00eb shpifje e g\u00ebnjeshtra, andaj si mund t’i besojm\u00eb k\u00ebto histori me bindje t\u00eb plot\u00eb, si ngjarje t\u00eb v\u00ebrteta. Nd\u00ebrsa mrekullit\u00eb e Profetit ton\u00ebsas<\/sup> nuk jan\u00eb ve\u00e7 histori dhe tregime, madje edhe pasuesit e tij duke ndjekur gjurm\u00ebt e k\u00ebtij profeti, p\u00ebrftojn\u00eb k\u00ebto mrekulli. Prandaj, me an\u00eb t\u00eb shqyrtimit dhe hulumtimit mund t\u00eb arrijm\u00eb n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb bindjes. Pra, madh\u00ebshtia e k\u00ebtij Profeti t\u00eb p\u00ebrsosur dhe t\u00eb shenjt\u00eb \u00ebsht\u00eb aq mahnit\u00ebse saq\u00eb profetizmi i tij do t\u2019u manifestoj\u00eb shenja t\u00eb fresk\u00ebta k\u00ebrkimtar\u00ebve t\u00eb s\u00eb v\u00ebrtet\u00ebs. Edhe ne me bekimin e k\u00ebtyre shenjave t\u00eb vijueshme, mund t’i arrijm\u00eb shkall\u00ebt e larta shpirt\u00ebrore, aq sikur e shohim edhe Zotin me syt\u00eb tan\u00eb. Pra n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, feja e v\u00ebrtet\u00eb dhe profeti i v\u00ebrtet\u00eb mund t\u00eb jen\u00eb ata, t\u00eb cil\u00ebt n\u00eb \u00e7do koh\u00eb japin frutat e v\u00ebrtet\u00ebsis\u00eb s\u00eb tyre. Ky nuk \u00ebsht\u00eb zakoni i njer\u00ebzve t\u00eb men\u00e7ur, t\u00eb besojn\u00eb verb\u00ebrisht n\u00eb histori t\u00eb s\u00eb kaluar\u00ebs, t\u00eb cilat mund t\u00eb ken\u00eb mij\u00ebra sajesa dhe fantazi. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb qindra njer\u00ebz jan\u00eb ngritur n\u00eb lart\u00ebsin\u00eb e Zotit dhe mij\u00ebra persona t\u00eb vdekur edhe sot besohen sikur kan\u00eb fuqi p\u00ebr t\u00eb b\u00ebr\u00eb mrekulli. Por, vet\u00ebm ai mund t\u00eb jet\u00eb i v\u00ebrtet\u00eb n\u00eb k\u00ebt\u00eb l\u00ebmi, burimi i mrekullive t\u00eb t\u00eb cilit t\u00eb jet\u00eb i pashtersh\u00ebm dhe i k\u00ebtill\u00eb \u00ebsht\u00eb Prij\u00ebsi yn\u00eb Profeti i dashur Muhammedisas<\/sup> Zoti i Madh\u00ebrish\u00ebm n\u00eb \u00e7do koh\u00eb ka d\u00ebrguar persona q\u00eb shp\u00ebrfaq shenjat e k\u00ebtij Profeti fisnik e madhor, nd\u00ebrsa n\u00eb k\u00ebt\u00eb periudh\u00eb Ai m\u00eb ka d\u00ebrguar mua me titullin Mesih i Premtuar. Shikoni, qielli po shfaq shenja t\u00eb qarta, dhe po manifestohen mrekulli t\u00eb llojllojshme. \u00c7do njeri, qoft\u00eb i krishter\u00eb, hebre apo arije q\u00eb k\u00ebrkon t\u00eb v\u00ebrtet\u00ebn, mund t\u00eb b\u00ebhet d\u00ebshmitar i k\u00ebtyre mrekullive, n\u00ebse pranon t\u00eb q\u00ebndroj\u00eb pran\u00eb nesh. K\u00ebto jan\u00eb bekimet e t\u00eb D\u00ebrguarit ton\u00ebsas<\/sup><\/em>\u201d.<\/em>[11]<\/a><\/p><\/blockquote>\n

Mesihu i Premtuaras<\/sup> n\u00eb numrin e par\u00eb t\u00eb revist\u00ebs \u201cErbe\u2019<\/em>\u012b<\/em>n\u201d, <\/em>t\u00eb botuar n\u00eb 1900 shkruan:<\/p>\n

\u201cUn\u00eb ju them sinqerisht se n\u00eb k\u00ebt\u00eb bot\u00eb ka jetuar vet\u00ebm nj\u00eb njeri i p\u00ebrsosur, p\u00ebrmbushja e profecive, pranimi i lutjeve dhe shfaqja e mrekullive t\u00eb ndryshme prej tij \u00ebsht\u00eb nj\u00eb fakt i qart\u00eb, i cili me an\u00eb t\u00eb ndjek\u00ebsve t\u00eb tij t\u00eb sinqert\u00eb, i ngjan nj\u00eb lumi t\u00eb rr\u00ebmbyesh\u00ebm. P\u00ebrve\u00e7 Islamit, cila \u00ebsht\u00eb ajo fe dhe ku gjendet ajo q\u00eb g\u00ebzon k\u00ebto cil\u00ebsi dhe k\u00ebt\u00eb forc\u00eb, dhe cil\u00ebt jan\u00eb ata njer\u00ebz dhe ku jetojn\u00eb ata, q\u00eb mund t\u00eb ballafaqohen me bekimet dhe shenjat e Islamit\u201d.<\/em>[12]<\/a><\/p><\/blockquote>\n

Pastaj te libri \u201cVarka e Nuhut\u201d <\/em>i botuar n\u00eb 1902, ai shkruan:<\/p>\n

\u201cP\u00ebr njer\u00ebzimin, nuk ekziston asnj\u00eb lib\u00ebr mbi sip\u00ebrfaqen e tok\u00ebs p\u00ebrve\u00e7 Kuranit dhe bota nuk ka asnj\u00eb profet e nd\u00ebrmjet\u00ebs p\u00ebrve\u00e7 Muhammed el-Mustafait savs. Prandaj, mundohuni t\u00eb ushqeni nj\u00eb dashuri t\u00eb sinqert\u00eb p\u00ebr k\u00ebt\u00eb Profet t\u00eb mrekulluesh\u00ebm e madh\u00ebshtor dhe mos i jepni askujt ep\u00ebrsi mbi t\u00eb me q\u00ebllim q\u00eb t\u00eb konsideroheni t\u00eb shp\u00ebtuar n\u00eb qiell. Mbajeni mend se shp\u00ebtimi nuk \u00ebsht\u00eb di\u00e7ka q\u00eb vjen pas vdekjes. Por shp\u00ebtimi i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb l\u00ebshon shk\u00eblqimin e tij po n\u00eb k\u00ebt\u00eb bot\u00eb. Kush \u00ebsht\u00eb i shp\u00ebtuar? Ai q\u00eb \u00ebsht\u00eb i bindur se Zoti \u00ebsht\u00eb i V\u00ebrtet\u00eb, dhe Muhammedi sas<\/sup> \u00ebsht\u00eb nd\u00ebrmjet\u00ebs midis Atij dhe krijes\u00ebs. Nuk ka asnj\u00eb profet n\u00ebn kup\u00ebn e qiellit q\u00eb i baraspeshohet atij, dhe nuk ka asnj\u00eb lib\u00ebr si Kuran, madje Zoti nuk deshi p\u00ebr ask\u00ebnd t\u00eb g\u00ebzonte p\u00ebrjet\u00ebsi, por ky Profet fisnik \u00ebsht\u00eb i gjall\u00eb p\u00ebr gjithmon\u00eb\u201d.<\/em>[13]<\/a><\/p><\/blockquote>\n

Mesihu i Premtuaras<\/sup> n\u00eb librin \u201cNesim Da\u2019uet”<\/em> shkruan:<\/p>\n

\u201cShpirti im dhe \u00e7do grimc\u00eb e qenies sime bie n\u00eb sexhde p\u00ebr at\u00eb Zot t\u00eb Plotfuqish\u00ebm, t\u00eb V\u00ebrtet\u00eb dhe t\u00eb p\u00ebrsosur, me lejen e t\u00eb cilit u krijua \u00e7do shpirt, \u00e7do far\u00eb krijesash bashk\u00eb me fuqit\u00eb e tyre, \u00e7do qenie ekziston fal ekzistenc\u00ebs s\u00eb Tij, dhe asgj\u00eb nuk q\u00ebndron p\u00ebrtej njohuris\u00eb s\u00eb Tij, apo fuqis\u00eb s\u00eb Tij. U b\u00ebfshin qindra mij\u00ebra selavate dhe p\u00ebrsh\u00ebndetje, m\u00ebshira dhe bekime mbi at\u00eb Profet Fisnik n\u00ebp\u00ebrmjet t\u00eb cilit, ne e gjet\u00ebm Zotin e Gjall\u00eb, i cili jep d\u00ebshmi p\u00ebr qenien e Tij duke komunikuar me ne, dhe me an\u00eb t\u00eb shenjave t\u00eb jasht\u00ebzakonshme na tregon fytyr\u00ebn e ndritshme t\u00eb atributeve t\u00eb Tij t\u00eb p\u00ebrhershme dhe t\u00eb p\u00ebrsosura. Pra, ne gjet\u00ebm at\u00eb Profet, t\u00eb cilin na e tregoi vet\u00eb Zoti, dhe zbuluam at\u00eb Zot, i Cili me an\u00eb t\u00eb fuqis\u00eb s\u00eb Tij t\u00eb plot\u00eb ka krijuar \u00e7do gj\u00eb. Fuqia e Tij ka nj\u00eb madh\u00ebshti t\u00eb pap\u00ebrshkrueshme, pa t\u00eb cil\u00ebn nuk mund t\u00eb krijohej asnj\u00eb send, dhe asgj\u00eb nuk mund t\u00eb ekzistonte pa pasur mb\u00ebshtetjen e Tij. Ai, Zoti yn\u00eb posedon bekime t\u00eb pashtershme, fuqi t\u00eb pallogaritshme, bukuri t\u00eb pap\u00ebrshkrueshme dhe mir\u00ebsi t\u00eb paimagjinueshme, dhe nuk ka Zot tjet\u00ebr p\u00ebrve\u00e7 atij\u201d.<\/em>[14]<\/a><\/p><\/blockquote>\n

Pra, ai q\u00eb na njohu me nj\u00eb Zot t\u00eb till\u00eb, nuk ishte askush tjet\u00ebr p\u00ebrve\u00e7 Muhammedit sas<\/sup> Pastaj n\u00eb shkrimin e tij, i titulluar \u201cLek\u00e7ar Sijalkot\u201d<\/em> i cili u botua n\u00eb 1903, ai skruan:<\/p>\n

\u201cT\u00eb gjitha devijimet q\u00eb u shfaq\u00ebn n\u00eb k\u00ebto besime, t\u00eb cilat nuk vlejn\u00eb as p\u00ebr t\u2019u p\u00ebrmendur, dhe t\u00eb cilat i kund\u00ebrvihen past\u00ebrtis\u00eb njer\u00ebzore, t\u00eb gjitha k\u00ebto jan\u00eb shenja q\u00eb lypin nevoj\u00ebn e Islamit. \u00c7do njeri i arsyesh\u00ebm duhet t\u00eb pranoj\u00eb se para ardhjes s\u00eb Islamit, t\u00eb gjitha fet\u00eb ishin korruptuar plot\u00ebsisht dhe kishin humbur aspektin shpirt\u00ebror. Pra, Profeti yn\u00eb sas<\/sup> ishte nj\u00eb reformator i madh p\u00ebr p\u00ebrhapjen e s\u00eb v\u00ebrtet\u00ebs, i cili rivendosi sinqeritetin e zhdukur. Asnj\u00ebri nga vargu i profet\u00ebve, nuk mund t\u00eb barazohet me t\u00eb D\u00ebrguarin e Allahut sas<\/sup> n\u00eb k\u00ebt\u00eb aspekt. Ai e gjeti bot\u00ebn t\u00eb zhytur n\u00eb nj\u00eb terr, nd\u00ebrsa ardhja e tij e shnd\u00ebrroi k\u00ebt\u00eb err\u00ebsir\u00eb n\u00eb drit\u00eb. Para se t\u00eb ndahej nga jeta, populli i tij kishte flakur petkun e idhujtaris\u00eb dhe kishte p\u00ebrvet\u00ebsuar konceptin e nj\u00ebshm\u00ebris\u00eb s\u00eb Zotit. Madje, jo vet\u00ebm kaq, ata fituan shkall\u00ebt e larta shpirt\u00ebrore, dhe realizuan ato vepra t\u00eb \u00e7mueshme t\u00eb sinqeritetit, besnik\u00ebris\u00eb dhe bindjes, shembulli i t\u00eb cilave nuk mund t\u00eb gjendet n\u00eb asnj\u00eb vend tjet\u00ebr t\u00eb bot\u00ebs. Nj\u00eb sukses t\u00eb till\u00eb dhe fitore aq t\u00eb thell\u00eb, nuk e arriti asnj\u00eb profet tjet\u00ebr p\u00ebrve\u00e7 t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>.<\/sub> <\/em><\/p>\n

Ky \u00ebsht\u00eb nj\u00eb argument i madh n\u00eb mb\u00ebshtetje t\u00eb profetizmit t\u00eb Muhammedit sas<\/sup>, se ai erdhi n\u00eb nj\u00eb periudh\u00eb kur bota ishte fundosur n\u00eb nj\u00eb err\u00ebsir\u00eb totale, dhe vetvetiu k\u00ebrkonte ardhjen e nj\u00eb reformatori t\u00eb madh, e pastaj ai nd\u00ebrroi jet\u00eb n\u00eb nj\u00eb koh\u00eb kur miliona njer\u00ebz duke hequr dor\u00eb nga idhujtaria, iu bind\u00ebn teuhidit dhe ndoq\u00ebn rrug\u00ebn e drejt\u00eb. Me t\u00eb v\u00ebrtet\u00eb, kjo reform\u00eb rr\u00ebnj\u00ebsore ishte posa\u00e7\u00ebrisht merita e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup>, i cili ia m\u00ebsoi nj\u00eb populli barbar, me tipare shtazore etik\u00ebn njer\u00ebzore apo th\u00ebn\u00eb ndryshe ai i shnd\u00ebrroi kafsh\u00ebt e egra n\u00eb njer\u00ebz, e mandej nga njer\u00ebz i b\u00ebri njer\u00ebz t\u00eb edukuar, dhe pastaj nga njer\u00ebz t\u00eb edukuar i b\u00ebri njer\u00ebz t\u00eb Zotit, dhe u dha frym\u00ebn shpirt\u00ebrore e i lidhi ata me Zotin e v\u00ebrtet\u00eb. Ata u flijuan n\u00eb rrug\u00ebn e Zotit si bag\u00ebti, u shkel\u00ebn e n\u00ebp\u00ebrk\u00ebmb\u00ebn si milingona, por kurr\u00eb nuk lan\u00eb t\u2019u dob\u00ebsohej besimi, madje me daljen e \u00e7do v\u00ebshtir\u00ebsie, ata ve\u00e7 hodh\u00ebn hapa p\u00ebrpara. Pra, padyshim i D\u00ebrguari i Allahut sas<\/sup> ishte Ademi i dyt\u00eb p\u00ebr sa i p\u00ebrket vendosjes s\u00eb spiritualitetit, madje ai ishte Ademi i v\u00ebrtet\u00eb, p\u00ebrmes t\u00eb cilit madje fal t\u00eb cilit cil\u00ebsit\u00eb njer\u00ebzore arrit\u00ebn p\u00ebrsosm\u00ebrin\u00eb e tyre, dhe t\u00eb gjitha forcat e s\u00eb mir\u00ebs u angazhuan n\u00eb veprimtarin\u00eb e tyre dhe asnj\u00eb aspekt i natyr\u00ebs njer\u00ebzore nuk mbeti i privuar. Pra, profetizmi arriti shkall\u00ebn m\u00eb t\u00eb lart\u00eb n\u00eb qenien e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> jo vet\u00ebm p\u00ebr shkak t\u00eb ndikimit t\u00eb asaj kohe, por edhe sepse t\u00eb gjitha cil\u00ebsit\u00eb dhe vetit\u00eb e profetizmit arrit\u00ebn pik\u00ebn m\u00eb t\u00eb lart\u00eb n\u00eb qenien e Profetit sas<\/sup>, si dhe duke qen\u00eb pasqyrimi m\u00eb i p\u00ebrsosur i atributeve hyjnore, ligji q\u00eb solli ai mbartte nj\u00ebsoj vetit\u00eb e madh\u00ebshtis\u00eb dhe hijeshis\u00eb. Po ashtu edhe dy emrat e tij Muhammed dhe Ahmed sas<\/sup> kan\u00eb pik\u00ebrisht k\u00ebt\u00eb q\u00ebllim, dhe pejgamberll\u00ebku i tij \u00ebsht\u00eb i p\u00ebrgjithsh\u00ebm dhe qysh prej fillimit \u00ebsht\u00eb p\u00ebr mbar\u00eb bot\u00ebn dhe nuk mban asnj\u00eb grimc\u00eb kufizimi apo koprracie\u201d.[15]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Mesihu i Premtuar as <\/sup>shkruan n\u00eb librin \u201cBrahine Ahmedia<\/em>\u201d v\u00ebll. V, i cili u botua n\u00eb 1905:<\/p>\n

\u201cMij\u00ebra e mij\u00ebra fal\u00ebnderime Zotit t\u00eb Madh\u00ebrish\u00ebm i Cili na dhuroi nj\u00eb fe t\u00eb till\u00eb, q\u00eb \u00ebsht\u00eb nj\u00eb mjet i till\u00eb i njohjes dhe druajtjes s\u00eb Zotit, shembulli i s\u00eb cil\u00ebs nuk mund t\u00eb gjendet n\u00eb asnj\u00eb koh\u00eb. Po k\u00ebshtu mij\u00ebra e mij\u00ebra selavate atij Profeti Fisnik sas<\/sup> n\u00ebp\u00ebrmjet t\u00eb cilit, ne hyjm\u00eb n\u00eb k\u00ebt\u00eb besim t\u00eb past\u00ebr dhe mij\u00ebra e mij\u00ebra paqe sehab\u00ebve t\u00eb k\u00ebtij Profeti t\u00eb dashur sas<\/sup> t\u00eb cil\u00ebt ujit\u00ebn k\u00ebt\u00eb kopsht me gjakun e tyre\u201d.[16]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Mesihu i Premtuar as<\/sup> po n\u00eb k\u00ebt\u00eb lib\u00ebr shkruan:<\/p>\n

\u201cNuhuas<\/sup> kishte po at\u00eb mir\u00ebsi, ndaj Zoti e mb\u00ebshteti aq fuqimisht saq\u00eb shkat\u00ebrroi t\u00eb gjith\u00eb kund\u00ebrshtar\u00ebt e tij me an\u00eb t\u00eb nd\u00ebshkimit me uj\u00eb (p\u00ebrmbytje). Pastaj edhe Musai gjithashtu erdhi me t\u00eb nj\u00ebjt\u00ebn bukuri shpirt\u00ebrore, i cili hoqi vuajtje nga Faraoni p\u00ebr disa dit\u00eb, por n\u00eb fund, e shkat\u00ebrroi at\u00eb. Pas gjith\u00eb atyre, erdhi Prij\u00ebsi i profet\u00ebve, Muhammed Mustafai paqja dhe m\u00ebshira e Allahut qofshin mbi t\u00eb, me nj\u00eb bukuri madh\u00ebshtore , e cila mund t\u00eb p\u00ebrshkruhet me nj\u00eb ajet kuranor se <\/em><\/p><\/blockquote>\n

\u062b\u064f\u0645\u0651\u064e \u062f\u064e\u0646\u064e\u0627 \u0641\u064e\u062a\u064e\u062f\u064e\u0644\u0651\u064e\u0649\u0670 \ufd3f\ufd3e \u0641\u064e\u0643\u064e\u0627\u0646\u064e \u0642\u064e\u0627\u0628\u064e \u0642\u064e\u0648\u0652\u0633\u064e\u064a\u0652\u0646\u0650 \u0623\u064e\u0648\u0652 \u0623\u064e\u062f\u0652\u0646\u064e\u0649\u0670\ufd3f\ufd3e<\/p>\n

Pastaj ai Profet iu afrua Zotit, dhe mandej iu afrua krijes\u00ebs dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb p\u00ebrmbushi t\u00eb dyja t\u00eb drejtat. T\u00eb drejtat e Allahut dhe t\u00eb drejtat e krijes\u00ebs. Ai shfaqi t\u00eb dyja bukurit\u00eb shpirt\u00ebrore dhe u b\u00eb si fill i fort\u00eb midis dy harqeve, d.m.th. qenia e tij i ngjante asaj vije qendrore q\u00eb gjendet midis dy harqeve. Njer\u00ebzit e lig dhe t\u00eb verb\u00ebr (shpirt\u00ebrisht) nuk arrit\u00ebn ta shikonin k\u00ebt\u00eb bukuri. Ashtu sikur Allahu thot\u00eb: <\/em><\/p><\/blockquote>\n

\u06cc\u064e\u0646\u0652\u0638\u064f\u0631\u064f\u0648\u0652\u0646\u064e \u0627\u0650\u0644\u064e\u06cc\u0652\u06a9\u064e \u0648\u064e\u06be\u064f\u0645\u0652 \u0644\u064e\u0627 \u06cc\u064f\u0628\u0652\u0635\u0650\u0631\u064f\u0648\u0652\u0646\u064e<\/p>\n

d.m.th. ata shohin ndaj teje, por nuk dallojn\u00eb asgj\u00eb (Kurani Fam\u00eblart\u00eb 7:199). P\u00ebrfundimisht, t\u00eb gjith\u00eb t\u00eb verbrit u shkat\u00ebrruan\u201d.[17]<\/a><\/p><\/blockquote>\n

N\u00eb \u201cHak<\/em>\u012b<\/em>katul Uehi\u201d<\/em> librin e tij t\u00eb botuar n\u00eb 1907, Mesihu i Premtuaras<\/sup> shkruan:<\/p>\n

\u201cUn\u00eb gjithmon\u00eb e shikoj i mahnitur k\u00ebt\u00eb Profet arab, emri i t\u00eb cilit \u00ebsht\u00eb Muhammed (mij\u00ebra e mij\u00ebra selavate e selame qofshin mbi t\u00eb). Sa i lart\u00eb \u00ebsht\u00eb statusi i tij! Nuk mund t\u00eb arrihet skaji i pozit\u00ebs s\u00eb tij t\u00eb lart\u00eb dhe nuk \u00ebsht\u00eb n\u00eb aft\u00ebsin\u00eb njer\u00ebzore q\u00eb t\u00eb perceptoj\u00eb fuqin\u00eb e ndikimit t\u00eb tij shpirt\u00ebror. Mjerisht, bota nuk arriti t\u00eb njihte pozit\u00ebn e tij ashtu si\u00e7 i duhej. Ai \u00ebsht\u00eb trimi q\u00eb rivendosi teuhidin e Allahut (nj\u00ebj\u00ebsin\u00eb e Tij) n\u00eb bot\u00eb, q\u00eb prej koh\u00ebsh ishte zhdukur. Ai iu p\u00ebrkushtua Zotit me dashurin\u00eb m\u00eb t\u00eb skajshme nd\u00ebrsa shpirti i tij u shkri pas njer\u00ebzimit nga dhembshuria. Prandaj, Allahu, q\u00eb dinte mir\u00eb t\u00eb fsheht\u00ebn e zemr\u00ebs s\u00eb tij, i dha ep\u00ebrsi mbi t\u00eb gjith\u00eb profet\u00ebt, t\u00eb par\u00ebt dhe t\u00eb m\u00ebpastajshmit dhe ia p\u00ebrmbushi t\u00eb gjitha d\u00ebshirat e tij n\u00eb k\u00ebt\u00eb jet\u00eb. Vet\u00ebm ai \u00ebsht\u00eb burimi i \u00e7do mir\u00ebsie, nd\u00ebrsa, personi q\u00eb pretendon p\u00ebr ndonj\u00eb ep\u00ebrsi q\u00eb ka, por nuk pohon mir\u00ebsin\u00eb e Profetitsas<\/sup>, ai nuk \u00ebsht\u00eb njeri por \u00ebsht\u00eb pjell\u00eb e djallit, sepse \u00e7el\u00ebsi i \u00e7do ep\u00ebrsie dhe thesari i \u00e7do urt\u00ebsie i jan\u00eb dh\u00ebn\u00eb atij. Ai q\u00eb nuk i afrohet pragut t\u00eb tij \u00ebsht\u00eb i humbur p\u00ebrjet\u00ebsisht. \u00c7far\u00eb jemi ne dhe \u00e7\u2019\u00ebsht\u00eb r\u00ebnd\u00ebsia jon\u00eb? Do t\u00eb jemi mosmir\u00ebnjoh\u00ebs ndaj k\u00ebtij bekimi n\u00ebse nuk pohojm\u00eb se nj\u00ebj\u00ebsin\u00eb e v\u00ebrtet\u00eb e kemi gjetur p\u00ebrmes k\u00ebtij profeti. Njohjen e Zotit t\u00eb Gjall\u00eb e fituam n\u00ebp\u00ebrmjet k\u00ebtij Profeti t\u00eb P\u00ebrsosur dhe drit\u00ebs s\u00eb tij. Nderi i madh i komunikimit me Zotin ton\u00eb, p\u00ebrmes t\u00eb cilit ne e shikojm\u00eb fytyr\u00ebn e Tij, na u dha p\u00ebrmes k\u00ebtij Profeti Madh\u00ebshtor. Rrezet e k\u00ebtij dielli t\u00eb hidajetit (udh\u00ebs) bien mbi mua si drit\u00eb dhe ne do t\u00eb mbetemi t\u00eb ndri\u00e7uar p\u00ebr aq sa q\u00ebndrojm\u00eb p\u00ebrpara saj\u201d.<\/em>[18]<\/a><\/p><\/blockquote>\n

Pastaj, ai shkruan po n\u00eb k\u00ebt\u00eb lib\u00ebr:<\/p>\n

“Q\u00ebllimi im nga i gjith\u00eb ky shpjegim \u00ebsht\u00eb se Allahu i Lart\u00ebsuar e ka kusht\u00ebzuar edhe dashurin\u00eb e tij me njeriun me kriterin q\u00eb t\u2019i n\u00ebnshtrohet t\u00eb D\u00ebrguarit t\u00eb Tij sas<\/sup> Un\u00eb kam gjithashtu p\u00ebrvoj\u00ebn personale se n\u00ebnshtrimi i t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> me sinqeritet dhe besnik\u00ebria ndaj tij, e b\u00ebn njeriun t\u00eb dashurin e Zotit. Kjo ndodh n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb q\u00eb Zoti i ngjall njeriut nj\u00eb breng\u00eb p\u00ebr dashurin\u00eb hyjnore. Njeriu i till\u00eb dal\u00ebngadal\u00eb ftohet nga t\u00eb gjitha sendet materiale dhe i p\u00ebrkulet Zotit. D\u00ebshira dhe besnik\u00ebria e tij, tashm\u00eb i mbeten vet\u00ebm Zotit. N\u00eb k\u00ebt\u00eb shkall\u00eb dashuria e Zotit i shfaqet n\u00eb m\u00ebnyr\u00eb t\u00eb posa\u00e7me, dhe duke e p\u00ebrsosur me t\u00eb gjitha elementet e dashuris\u00eb dhe p\u00ebrmallimit, e t\u00ebrheq at\u00eb drejt vetes me nj\u00eb ndjenj\u00eb t\u00eb fuqishme. At\u00ebher\u00eb ai mbizot\u00ebron d\u00ebshirat e tij vetjake dhe n\u00eb k\u00ebt\u00eb pik\u00eb, praktika e jasht\u00ebzakonshme e Zotit t\u00eb Lart\u00ebsuar shfaqet si shenj\u00eb n\u00eb mb\u00ebshtetje dhe p\u00ebrkrahje t\u00eb tij, por k\u00ebt\u00eb e g\u00ebzojn\u00eb vet\u00ebm ata q\u00eb e duan t\u00eb D\u00ebrguarin e Allahut sas<\/sup>\u201d.<\/em>[19]<\/a><\/p><\/blockquote>\n

Pastaj, ai shkruan n\u00eb Hakikatul Uehi:<\/em><\/p>\n

\u201cUn\u00eb kam fituar, jo nga aft\u00ebsia ime, por nga m\u00ebshira e Zotit, pjes\u00eb nga kjo dhunti e plot\u00eb q\u00eb u ishte dh\u00ebn\u00eb t\u00eb d\u00ebrguarve, profet\u00ebve dhe rob\u00ebrve t\u00eb zgjedhur t\u00eb Zotit. Un\u00eb nuk kisha mund\u00ebsi ta fitoja k\u00ebt\u00eb dhunti, n\u00ebse nuk do t\u00eb kisha ndjekur gjurm\u00ebt e prij\u00ebsit dhe t\u00eb dashurit tim, krenarin\u00eb e t\u00eb gjith\u00eb profet\u00ebve, dhe m\u00eb t\u00eb mirin e krijes\u00ebs, Muhammed Mustafain sel-lallahu alejhi ue-sel-lem. Gjith\u00e7ka q\u00eb kam arritur, \u00ebsht\u00eb fal\u00eb n\u00ebnshtrimit ndaj tij. Un\u00eb e di me dije t\u00eb plot\u00eb e t\u00eb v\u00ebrtet\u00eb, se askush nuk mund t\u00eb arrij\u00eb Zotin apo t\u00eb g\u00ebzoj\u00eb pjes\u00eb nga njohja e Tij e p\u00ebrsosur, derisa nuk e ndjek k\u00ebt\u00eb Profet sas<\/sup> Dua t\u00eb tregoj edhe se cila \u00ebsht\u00eb ajo dukuri q\u00eb ngjallet n\u00eb shpirt m\u00eb s\u00eb pari, n\u00ebse njeriu i n\u00ebnshtrohet plot\u00ebsisht t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> T\u00eb dini, se ajo \u00ebsht\u00eb zemra e \u00e7ilt\u00ebr, pra dashuria e k\u00ebsaj dynjaje vetvetiu del prej saj, dhe ajo k\u00ebrkon nj\u00eb k\u00ebnaq\u00ebsi t\u00eb pashtershme dhe t\u00eb p\u00ebrhershme. Pastaj, p\u00ebr shkak t\u00eb zemr\u00ebs s\u00eb \u00e7ilt\u00ebr, ai fiton nj\u00eb dashuri t\u00eb p\u00ebrsosur e t\u00eb \u00e7ilt\u00ebr me Zotin e Lart\u00ebsuar. Njeriu g\u00ebzon t\u00eb gjitha k\u00ebto bekime si trash\u00ebgimi pas n\u00ebnshtrimit ndaj t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>. Allahu vet\u00eb ka deklaruar:<\/em><\/p><\/blockquote>\n

\u0642\u064f\u0644\u0652 \u0625\u0650\u0646 \u0643\u064f\u0646\u062a\u064f\u0645\u0652 \u062a\u064f\u062d\u0650\u0628\u0651\u064f\u0648\u0646\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u064f\u0648\u0646\u0650\u064a \u064a\u064f\u062d\u0652\u0628\u0650\u0628\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f \u00a0\u00a0(Kurani Fam\u00eblart\u00eb 3:32)<\/p>\n

d.m.th. Thuaj: n\u00ebse ju e doni Zotin, at\u00ebher\u00eb binduni ndaj meje, dhe k\u00ebshtu edhe Zoti do t\u2019ju doj\u00eb\u201d.[20]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Mesihu i Premtuar as <\/sup>shkruan n\u00eb librin e tij \u201c\u00c7ashmai M\u2019arifet\u201d <\/em>n\u00eb vitin 1908:<\/p>\n

\u201cKan\u00eb kaluar miliona njer\u00ebz n\u00eb k\u00ebt\u00eb bot\u00eb me nd\u00ebrgjegje t\u00eb past\u00ebr dhe natyr\u00eb t\u00eb \u00e7ilt\u00ebr dhe sigurisht do t\u00eb jen\u00eb edhe n\u00eb t\u00eb ardhmen, por ne e kemi gjetur m\u00eb t\u00eb mirin, m\u00eb t\u00eb shk\u00eblqyerin dhe m\u00eb madh\u00ebshtorin prej tyre pik\u00ebrisht k\u00ebt\u00eb rob t\u00eb Zotit q\u00eb quhet Muhammedsas<\/sup>.<\/em><\/p><\/blockquote>\n

\u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064e \u0648\u064e\u0645\u064e\u0644\u064e\u0627\u0626\u0650\u0643\u064e\u062a\u064e\u0647\u064f \u064a\u064f\u0635\u064e\u0644\u0651\u064f\u0648\u0646\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0650\u0651 \u06da \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0635\u064e\u0644\u0651\u064f\u0648\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u064f\u0648\u0627 \u062a\u064e\u0633\u0652\u0644\u0650\u064a\u0645\u064b\u0627 \ufd3f\ufd3e \u00a0<\/em>(Kurani Fam\u00eblart\u00eb 33:57)<\/p>\n

Duke m\u00ebnjanuar p\u00ebrmendjen e atyre figurave, t\u00eb cil\u00ebt Kurani Fam\u00eblart\u00eb nuk i ka trajtuar me holl\u00ebsi, dua t\u00eb shpreh mendimin tim vet\u00ebm p\u00ebr ata profet\u00eb, si Hazret Musai as<\/sup>, Hazret Daudi as<\/sup>, Hazret Isai as<\/sup> dhe t\u00eb d\u00ebrguar t\u00eb tjer\u00eb, emrat e t\u00eb cil\u00ebve gjenden n\u00eb Kuran, se betohem n\u00eb em\u00ebr t\u00eb Zotit se po t\u00eb mos kishte ardhur i D\u00ebrguari i Allahut sas<\/sup> n\u00eb k\u00ebt\u00eb bot\u00eb, dhe po t\u00eb mos zbriste Kurani Fam\u00eblart\u00eb, dhe k\u00ebto bekime t\u00eb mos i kishim par\u00eb me syt\u00eb tan\u00eb, \u00e7\u00ebshtja e v\u00ebrtet\u00ebsis\u00eb s\u00eb profet\u00ebve t\u00eb m\u00ebparsh\u00ebm do t\u00eb mbetej e dyshimt\u00eb p\u00ebr ne. Kjo sepse nuk mund t\u00eb nxjerrim fakte nga tregime, madje ka t\u00eb ngjar\u00eb q\u00eb ato tregime t\u00eb mos jen\u00eb t\u00eb v\u00ebrteta. Mundet se t\u00eb gjitha mrekullit\u00eb q\u00eb u atribuohen atyre profet\u00ebve, t\u00eb jen\u00eb vet\u00ebm ekzagjerime, derisa nuk kemi asnj\u00eb prov\u00eb p\u00ebr ta v\u00ebrtetuar k\u00ebt\u00eb. Madje, as qenia e Zotit nuk shfaqet e qart\u00eb n\u00eb libra t\u00eb lasht\u00eb dhe sigurisht nuk mund t\u00eb kuptojm\u00eb se Zoti mund t\u00eb komunikoj\u00eb me njeriun. Nd\u00ebrsa me ardhjen e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup>, t\u00eb gjitha k\u00ebto tregime mor\u00ebn vul\u00ebn e v\u00ebrtetimit. Tani, jo vet\u00ebm si fjal\u00eb por si nj\u00eb p\u00ebrjetim, kemi kuptuar se \u00e7far\u00eb do t\u00eb thot\u00eb shpallja e Zotit, si shfaqen shenjat e Tij dhe si pranohen lutjet. Ne i fituam k\u00ebto bekime duke ndjekur gjurm\u00ebt e t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>. Ne gjithashtu d\u00ebshmuam ato q\u00eb popujt e tjer\u00eb paraqesin si tregime. Pra, ne kemi kapur dor\u00ebn e atij Profeti sas<\/sup> i cili \u00ebsht\u00eb tregues ndaj Zotit. Dikush ka thurur nj\u00eb varg t\u00eb bukur (n\u00eb Urdu):<\/em><\/p><\/blockquote>\n\n\n\n\n
\u0645\u062d\u0645\u062f \u0639\u0631\u0628\u06cc \u0628\u0627\u062f\u0634\u0627\u06c1\u00a0 \u06c1\u0631 \u062f\u0648\u0633\u0631\u0627<\/td>\n\u06a9\u0631\u06d2 \u06c1\u06d2 \u0631\u0648\u062d \u0642\u062f\u0633 \u062c\u0633 \u06a9\u06d2 \u062f\u0631 \u06a9\u06cc \u062f\u0631\u0628\u0627\u0646\u06cc<\/td>\n<\/tr>\n
\u0627\u0633\u06d2 \u062e\u062f\u0627 \u062a\u0648 \u0646\u06c1\u06cc\u06ba \u06a9\u06c1\u06c1 \u0633\u06a9\u0648\u06ba \u067e\u06c1 \u06a9\u06c1\u062a\u0627 \u06c1\u0648\u06ba<\/td>\n\u06a9\u06c1 \u0627\u0633 \u06a9\u06cc \u0645\u0631\u062a\u0628\u06c1 \u062f\u0627\u0646\u06cc \u0645\u06cc\u06ba \u06c1\u06d2 \u062e\u062f\u0627 \u062f\u0627\u0646\u06cc<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

Muhammed Arabi \u00ebsht\u00eb mbreti i t\u00eb dy bot\u00ebve dhe shpirti i shenjt\u00eb b\u00ebn roj\u00eb te pragu i tij. At\u00eb nuk mund ta quaj zot, por mund t\u00eb them se me njohjen e madh\u00ebshtis\u00eb s\u00eb tij p\u00ebrftohet njohja e Zotit. <\/em><\/p>\n

Si t\u2019i shprehim mir\u00ebnjohje Zotit, i Cili na mund\u00ebsoi ndjekjen e atij Profeti, q\u00eb sh\u00ebrben si diell p\u00ebr shpirtrat fisnik\u00eb, ashtu sikur kemi diellin p\u00ebr trupat ton\u00eb. Ai u shfaq kur pushtonte err\u00ebsira gjithkund, dhe me an\u00eb t\u00eb drit\u00ebs s\u00eb tij, ndri\u00e7oi gjith\u00eb bot\u00ebn. Ai as nuk u lodh e as nuk u kapit derisa nuk e \u00e7liroi gjith\u00eb arabin\u00eb nga shirku. Ai \u00ebsht\u00eb vet argument p\u00ebr v\u00ebrtet\u00ebsin\u00eb e tij, sepse drita e tij \u00ebsht\u00eb e pranishme n\u00eb \u00e7do koh\u00eb, bindja e n\u00ebnshtrimi ndaj tij e d\u00eblir\u00ebson njeriun ashtu sikur uji i past\u00ebr i lumit heq njollat e rrob\u00ebs. A ka njeri, q\u00eb t\u00eb ket\u00eb ardhur tek un\u00eb me sinqeritet, dhe mos t\u00eb ket\u00eb d\u00ebshmuar k\u00ebt\u00eb shk\u00eblqim, t\u00eb ket\u00eb trokitur n\u00eb k\u00ebt\u00eb der\u00eb dhe atij t\u2019i mos jet\u00eb \u00e7elur ajo. Por, mjerisht shum\u00ebkush nga njer\u00ebzit duan jet\u00ebn e ndyr\u00eb dhe nuk duan q\u00eb t\u00eb hyj\u00eb shk\u00eblqim brenda tyre\u201d.<\/em>[21]<\/a><\/p><\/blockquote>\n

Pastaj, ai po n\u00eb k\u00ebt\u00eb lib\u00ebr \u201c\u00c7ashmai M\u2019arifet\u201d <\/em>shkruan:<\/p>\n

\u201cTani duhet t\u00eb mendojm\u00eb se k\u00ebt\u00eb nder, k\u00ebt\u00eb madh\u00ebshti, k\u00ebt\u00eb popullaritet, k\u00ebt\u00eb shk\u00eblqim, mij\u00ebra shenja qiellore, dhe mij\u00ebra bekime hyjnore, a mund t\u2019i g\u00ebzoj\u00eb ato edhe ndonj\u00eb g\u00ebnjeshtar? Ne jemi krenar\u00eb se po ecim pas atij Profeti as<\/sup>, i cili \u00ebsht\u00eb i bekuar nga Zoti. Ndon\u00ebse ai nuk \u00ebsht\u00eb zot, por n\u00ebp\u00ebrmjet tij kemi d\u00ebshmuar Zotin e v\u00ebrtet\u00eb. Besimi q\u00eb na ka l\u00ebn\u00eb ai, \u00ebsht\u00eb pasqyra e atributeve t\u00eb Zotit. Po t\u00eb mos ishte Islami, do t\u00eb ishte e pamundur t\u00eb kuptonim se \u00e7far\u00eb \u00ebsht\u00eb pejgamberll\u00ebku? A jan\u00eb t\u00eb mundshme mrekullit\u00eb dhe a jan\u00eb brenda ligjeve t\u00eb Zotit? Vet\u00ebm mir\u00ebsia e pashtershme e k\u00ebtij Profeti ka zgjidhur k\u00ebt\u00eb mesele dhe fal\u00eb tij, ne nuk jemi si ata popuj q\u00eb tregojn\u00eb vet\u00ebm tregime t\u00eb s\u00eb kaluar\u00ebs, p\u00ebrkundrazi drita e Zotit dhe mb\u00ebshtetja e tij fuqishme qiellore na shoq\u00ebron gjithkund. Ne nuk jemi t\u00eb aft\u00eb as edhe p\u00ebr t\u00eb p\u00ebrmbushur si\u00e7 duhet falenderimin, sepse Ai Zot i cili \u00ebsht\u00eb i fshehur p\u00ebr t\u00eb tjer\u00ebt, dhe ajo forc\u00eb e padukshme q\u00eb gjendet mbrapa shtresave t\u00eb fsheht\u00ebsis\u00eb, po ai Zot \u00ebsht\u00eb manifestuar p\u00ebr ne n\u00ebp\u00ebrmjet k\u00ebtij Profeti Fisnik sas<\/sup>\u201d.[22]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Pra, dijetar\u00ebt e ashtuquajtur musliman\u00eb ankohen se p\u00ebrse Allahu i Madh\u00ebrish\u00ebm e bekoi Mesihun e Premtuar as<\/sup> me komunikim fal\u00eb n\u00ebnshtrimit dhe besnik\u00ebris\u00eb s\u00eb tij ndaj t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> P\u00ebrse Allahu iu drejtua atij dhe ia dhuroi af\u00ebrsin\u00eb e Tij. N\u00ebse bekimet e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> jan\u00eb nd\u00ebrprer\u00eb, at\u00ebher\u00eb p\u00ebr k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi nuk mban as Mesihu i Premtuar as<\/sup> e as xhemati i tij, por k\u00ebta t\u00eb ashtuquajturit dijetar\u00eb. Si mund t\u00eb pranojm\u00eb se meazallah, fuqit\u00eb dhe atributet e Allahut t\u00eb Lart\u00ebsuar qenkan kufizuar? N\u00ebse duhet t\u2019i v\u00ebm\u00eb fajin dikujt, at\u00ebher\u00eb jan\u00eb k\u00ebsisoj njer\u00ebzish, nd\u00ebrsa ashtu si\u00e7 ka th\u00ebn\u00eb edhe Mesihu i Premtuar as<\/sup>, fuqit\u00eb e Allahut nuk mund t\u00eb shfuqizohen dhe jan\u00eb n\u00eb veprim edhe sot.<\/p>\n

Mesihu i Premtuar as<\/sup> duke p\u00ebrshkruar statusin dhe grad\u00ebn e lart\u00eb t\u00eb Profetit sas<\/sup> dhe p\u00ebr vazhdim\u00ebsin\u00eb e bekimeve t\u00eb tij, shkruan:<\/p>\n

\u201cKur Profeti yn\u00eb fisnik sel-lallahu alejhi ue sellem erdhi n\u00eb k\u00ebt\u00eb bot\u00eb, bota p\u00ebrjetoi nj\u00eb revolucion madh\u00ebshtor, dhe vet\u00ebm brenda nj\u00eb afati t\u00eb shkurt\u00ebr kohor, gadishulli arab q\u00eb nuk dinte asgj\u00eb p\u00ebrve\u00e7 idhujtaris\u00eb, u mbush me teuhid si nj\u00eb oqean i madh. P\u00ebrpos k\u00ebsaj, \u00ebsht\u00eb e mahnitshme se t\u00eb gjitha mrekullit\u00eb dhe shenjat q\u00eb Zoti i Lart\u00ebsuar i dhuroi Prij\u00ebsit dhe padronit ton\u00eb, t\u00eb D\u00ebrguarit t\u00eb Allahutsas<\/sup>, nuk ishin t\u00eb kufizuara vet\u00ebm p\u00ebr koh\u00ebn e tyre, por do t\u00eb vijojn\u00eb t\u00eb shfaqen deri n\u00eb kiamet. N\u00eb koh\u00eb t\u00eb vjetra, profet\u00ebt nuk quheshin ndjek\u00ebsit e profet\u00ebve t\u00eb m\u00ebparsh\u00ebm, edhe pse ata punonin n\u00eb mb\u00ebshtetje t\u00eb fes\u00eb s\u00eb profet\u00ebve t\u00eb m\u00ebparsh\u00ebm duke e konsideruar t\u00eb v\u00ebrtet\u00eb. Por, kjo krenari e ve\u00e7ant\u00eb i takon vet\u00ebm t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> se ai \u00ebsht\u00eb vula e profet\u00ebve. Pra, n\u00eb nj\u00ebr\u00ebn an\u00eb t\u00eb gjitha bekimet e profet\u00ebve p\u00ebrfundojn\u00eb me ardhjen e tij, apo shfaqen n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb p\u00ebrsosur n\u00eb qenien e tij. S\u00eb dyti, nuk ka asnj\u00eb profet pas tij q\u00eb mund t\u00eb sjell\u00eb ndonj\u00eb ligj t\u00eb ri, apo vjen jasht\u00eb umetit t\u00eb tij. Pra, \u00e7dokush q\u00eb tashm\u00eb g\u00ebzon komunikimin me Zot, e g\u00ebzon k\u00ebt\u00eb fal mir\u00ebsis\u00eb dhe nd\u00ebrmjet\u00ebsimit t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup>, dhe ai quhet pasues dhe ndjek\u00ebs i tij dhe jo profet i pavarur. Popullariteti dhe pranueshm\u00ebria e tij nga njer\u00ebzit jan\u00eb n\u00eb nivele aq t\u00eb m\u00ebdha saq\u00eb vet\u00ebm sot t\u00eb pakt\u00ebn dyqind milion musliman\u00eb nga t\u00eb gjitha shtresat i jan\u00eb n\u00ebnshtruar Muhammedit sas<\/sup> Q\u00ebkur Zoti e solli n\u00eb k\u00ebt\u00eb bot\u00eb, perandor\u00ebt dhe mbret\u00ebrit e m\u00ebdhenj q\u00eb kan\u00eb n\u00ebnshtruar territore t\u00eb m\u00ebdha t\u00eb bot\u00ebs, q\u00ebndrojn\u00eb si sh\u00ebrb\u00ebtor\u00eb t\u00eb thjesht\u00eb te k\u00ebmb\u00ebt e tij. Edhe tani, mbret\u00ebrit musliman\u00eb e konsiderojn\u00eb veten si sh\u00ebrb\u00ebtor\u00eb t\u00eb ul\u00ebt n\u00eb sh\u00ebrbim t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup>, dhe vet\u00ebm me p\u00ebrmendjen e emrit t\u00eb tij, zbresin nga fronet e tyre\u201d. [23]<\/strong><\/a><\/em><\/p><\/blockquote>\n

Pra, ky \u00ebsht\u00eb statusi i lavdish\u00ebm i t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> q\u00eb kuptoi Mesihu i Premtuar as<\/sup>, dhe ua tregoi t\u00eb tjer\u00ebve, dhe k\u00ebt\u00eb njohje ia dha edhe xhematit t\u00eb tij. K\u00ebtu bie edhe ajo akuz\u00eb q\u00eb ngrihet kund\u00ebr tij gjoja ata q\u00eb nuk e kan\u00eb pranuar, ai nuk i ka quajtur musliman\u00eb.<\/p>\n

Po t\u00eb mos ishim ndjek\u00ebs t\u00eb Mesihut t\u00eb Premtuar as<\/sup>, nuk mund t\u00eb kishim njohur kurr\u00eb lart\u00ebsin\u00eb, hijeshin\u00eb dhe statusin madh\u00ebshtor t\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> Kund\u00ebrshtar\u00ebt thon\u00eb se n\u00eb fillim Mesihu i Premtuar as<\/sup> kishte tjet\u00ebr q\u00ebndrim, t\u00eb cilin ai e ndryshoi m\u00eb von\u00eb, dhe meazallah synoi t\u00eb p\u00ebrmbushte interesa personale. K\u00ebto shkrime q\u00eb ju kam recituar, nisen nga viti 1880 deri n\u00eb 1908 vitin n\u00eb t\u00eb cilin ai nd\u00ebrroi jet\u00eb. N\u00eb t\u00eb gjitha shkrime nuk ka asnj\u00eb grimc\u00eb mosp\u00ebrputhjeje. N\u00eb \u00e7do vend, ai e shtjellon m\u00eb bukur dhe m\u00eb shk\u00eblqyesh\u00ebm statusin e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> N\u00ebse ai e ka quajtur veten si profet, ai gjithashtu ka d\u00ebshmuar se \u00ebsht\u00eb i n\u00ebnshtruar dhe plot\u00ebsisht i bindur ndaj tij sas<\/sup><\/p>\n

Allahu e shp\u00ebtoft\u00eb umetin musliman nga kthetrat e k\u00ebtyre interesaxhinj\u00ebve dhe u mund\u00ebsoft\u00eb t\u00eb pranojn\u00eb sh\u00ebrb\u00ebtorin e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> Kjo \u00ebsht\u00eb e vetmja m\u00ebnyr\u00eb dhe e vetmja rrug\u00eb q\u00eb mund t\u00eb rivendos\u00eb nderin e umetit musliman. Allahu na mund\u00ebsoft\u00eb edhe ne q\u00eb t\u00eb lexojm\u00eb dhe kuptojm\u00eb fjal\u00ebt e Mesihut t\u00eb Premtuar as<\/sup> dhe na m\u00ebsoft\u00eb rrug\u00ebn e af\u00ebrsis\u00eb s\u00eb Tij duke iu n\u00ebnshtruar drejt Muhammedit sas<\/sup><\/p>\n

\n

Fjalimi i s\u00eb xhumas\u00eb nga Hazret Mirza Masrur Ahmedi, Kalifi i Pest\u00eb i Mesihut t\u00eb Premtuar (Allahu e ndihmoft\u00eb fuqimisht) i mbajtur m\u00eb 18 dhjetor 2015 n\u00eb xhamin\u00eb “Bejtul Futuh” Lond\u00ebr <\/em><\/span><\/p>\n

[1]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Rruhani Khezain v\u00ebll. I, Brahini Ahmedia v\u00ebll. IV, <\/em>f. 557, fusnot\u00eb nr. 3, 2009, Lond\u00ebr<\/p>\n

[2]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Rruhani Khezain v\u00ebll. I, Brahini Ahmedia v\u00ebll. IV, <\/em>f. 594, fusnot\u00eb nr. 3, 2009, Lond\u00ebr<\/p>\n

[3]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Surma’e \u00c7ashme Arije, Rruhani Khezain, <\/em>v\u00ebll. II, f. 71, fusnot\u00eb, 2009, Lond\u00ebr<\/p>\n

[4]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Todih Meram, Rruhani Khezain v\u00ebll. III, f. 64, <\/em>2009, Lond\u00ebr<\/p>\n

[5]<\/a> Kurani Fam\u00eblart\u00eb 4:59<\/p>\n

[6]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Aina Kamalati Islam, Rruhani Khezajn, <\/em>v\u00ebll. V, f. 160-162, 2009. Lond\u00ebr<\/p>\n

[7]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Nurul Hak, Rruhani Khezain, <\/em>v\u00ebll. VIII, f. 2, 2009, Lond\u00ebr<\/p>\n

[8]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Etmamul Huxh-xhah<\/em>, Rruhani Khezain v\u00ebll. VIII, <\/em>f. 308, 2009, Lond\u00ebr<\/p>\n

[9]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Arja Darm, Rruhani Khezain v\u00ebll. X, <\/em>f. 84, 2009, Lond\u00ebr<\/p>\n

[10]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Siraxhi Munir, Rruhani Khezain v\u00ebll. XII, <\/em>f. 82, 2009, Lond\u00ebr<\/p>\n

[11]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Kitabul Berijje, Rruhani Khezain, v\u00ebll. XIII, <\/em>f. 154-157 fusnot\u00eb, 2009, Lond\u00ebr<\/p>\n

[12]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Erbe’<\/em>\u012b<\/em>n num\u00ebr 1, Rruhani Khezain v\u00ebll. XVII, <\/em>f. 346, 2009, Lond\u00ebr<\/p>\n

[13]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Keshti Nuh, Rruhani Khezain, <\/em>v\u00ebll. XIX, f. 13-14, 2009, Lond\u00ebr<\/p>\n

[14]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Nesim Da\u2019uet, Rruhani Khezain v\u00ebll. XIX, <\/em>f. 363, 2009, Lond\u00ebr<\/p>\n

[15]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Lek\u00e7ar Sijalkot, Rruhani Khezain v\u00ebll. XX, <\/em>f. 206-207, 2009, Lond\u00ebr<\/p>\n

[16]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Brahine Ahmedia v\u00ebll. V, Rruhani Khezain v\u00ebll. XXI, <\/em>f. 25, 2009, Lond\u00ebr<\/p>\n

[17]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Shtojc\u00eb e librit<\/em> “Brahini Ahmedia” v\u00ebll. V, Rruhani Khezain, v\u00ebll. XXI, <\/em>f. 220-221, 2009, Lond\u00ebr<\/p>\n

[18]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Hak<\/em>\u012b<\/em>katul Uehi<\/em>, Rruhani Khezain<\/em> v\u00ebll. XXII<\/em>, f. 118-119, 2009, Lond\u00ebr<\/p>\n

[19]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, Hakikatul Uehi, Rruhani Khezain v\u00ebll. XXII, <\/em>f. 67-68, 2009, Lond\u00ebr<\/p>\n

[20]<\/a> Hazret Mirza Ghulam AHmedia.s.<\/sup>, Hakikatul Uehi, Rruhani Khezain v\u00ebll. XXII, <\/em>f. 64-65<\/p>\n

[21]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, \u00c7ashmai M’arifet, Rruhani Khezain v\u00ebll. 23, <\/em>f. 301-303, 2009, Lond\u00ebr<\/p>\n

[22]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, \u00c7ashmai M’arifet, Rruhani Khezain v\u00ebll. 23, <\/em>f. 381, 2009, Lond\u00ebr<\/p>\n

[23]<\/a> Hazret Mirza Ghulam Ahmedia.s.<\/sup>, \u00c7ashmai M’arifet, Rruhani Khezain v\u00ebll. XXIII, <\/em>f. 380-381, 2009, Lond\u00ebr<\/p>\n","protected":false},"excerpt":{"rendered":"

Qysh prej koh\u00ebs kur Mesihu i Premtuaras deklaroi se \u00ebsht\u00eb Mesih dhe Imam Mehdiu i Premtuar, kund\u00ebrshtar\u00ebt dhe t\u00eb ashtuquajturit dijetar\u00eb nis\u00ebn nj\u00eb fushat\u00eb akuzash drejtuar atij, q\u00eb vazhdon edhe sot e k\u00ebsaj dite. Sidoqoft\u00eb, ky \u00ebsht\u00eb zakoni i tyre, nga i cili ata nuk mund t\u00eb heqin dor\u00eb, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ata po<\/p>\n","protected":false},"featured_media":4212,"template":"","tags":[9,135],"authors":[455],"content_source":[],"class_list":["post-4211","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-profeti-muhamed","tag-thenie-te-mesihut-te-premtuar-a-s","topics-imam-mehdiu-a-s","topics-mesihu-i-premtuar-a-s","topics-profeti-muhammed-s-a","article-cat-artikuj","article-cat-thenie-te-mesihut-te-premtuar-a-s","authors-hazret-mirza-ghulam-ahmed"],"acf":[],"yoast_head":"\nStatusi i lart\u00eb i Profetit Muhammed s.a.s. n\u00eb shkrimet e Hazret Mirza Ghulam Ahmedit a.s.<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/statusi-i-larte-i-profetit-muhammed-sas-ne-sy-te-mesihut-te-premtuar-as\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Statusi i lart\u00eb i Profetit Muhammed s.a.s. n\u00eb shkrimet e Hazret Mirza Ghulam Ahmedit a.s.\" \/>\n<meta property=\"og:description\" content=\"Qysh prej koh\u00ebs kur Mesihu i Premtuaras deklaroi se \u00ebsht\u00eb Mesih dhe Imam Mehdiu i Premtuar, kund\u00ebrshtar\u00ebt dhe t\u00eb ashtuquajturit dijetar\u00eb nis\u00ebn nj\u00eb fushat\u00eb akuzash drejtuar atij, q\u00eb vazhdon edhe sot e k\u00ebsaj dite. 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