{"id":3842,"date":"2016-01-07T09:08:25","date_gmt":"2016-01-07T09:08:25","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=3842"},"modified":"2022-06-08T19:42:53","modified_gmt":"2022-06-08T19:42:53","slug":"arshi-tij-eshte-mbi-uje","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/arshi-tij-eshte-mbi-uje\/","title":{"rendered":"\u201cArshi i Tij \u00ebsht\u00eb mbi uj\u00eb\u201d"},"content":{"rendered":"

\"Arshi\"<\/p>\n

Ai \u00ebsht\u00eb q\u00eb krijoi qiejt dhe tok\u00ebn n\u00eb gjasht\u00eb dit\u00eb. Arshi i tij \u00ebsht\u00eb mbi uj\u00eb, q\u00eb Ai t\u2019ju sprovoj\u00eb se cili prej jush \u00ebsht\u00eb m\u00eb i miri n\u00eb vepra. Dhe n\u00ebse do t\u2019u thuash: \u201cJu p\u00ebrnj\u00ebmend do t\u00eb ringjalleni pas vdekjes\u201d, mohuesit me siguri do t\u00eb t\u00eb thon\u00eb: \u201cKy \u00ebsht\u00eb vet\u00ebm nj\u00eb mashtrim i hapur!\u201d<\/strong> (Kurani Fam\u00eblart\u00eb 11:8)<\/p><\/blockquote>\n

Komentim:<\/strong><\/h2>\n

Zoti thot\u00eb se shikoni sesi Ai ka sistemuar krijimin bot\u00ebs dhe p\u00ebrparimin shkall\u00ebzor t\u00eb saj, p\u00ebr t\u00eb krijuar m\u00eb n\u00eb fund njeriun! A nuk tregon kjo q\u00eb q\u00ebllimi i krijimit t\u00eb k\u00ebsaj bote \u00ebsht\u00eb njeriu? Mendoni nj\u00eb her\u00eb se p\u00ebrse njeriu duhet t\u00eb ishte q\u00ebllimi kryesor i krijimit? Pa dyshim, p\u00ebr shkak t\u00eb aft\u00ebsive t\u00eb tij shpirt\u00ebrore. Si mundet at\u00ebher\u00eb q\u00eb Allahu i Madh\u00ebrish\u00ebm t\u2019i shmang\u00eb k\u00ebto aft\u00ebsi t\u00eb tij, duke mos krijuar asnj\u00eb mjet p\u00ebr zhvillimin e tyre?<\/p>\n

Arshi<\/em> (Froni) i tij \u00ebsht\u00eb mbi uj\u00eb:<\/strong> Kurani Fam\u00eblart\u00eb, n\u00eb ajete t\u00eb ndryshme, pohon se uji \u00ebsht\u00eb baza e jet\u00ebs. Si\u00e7 thot\u00eb:<\/p>\n

\u201cA nuk ju kemi krijuar nga nj\u00eb uj\u00eb i pavler\u00eb?!\u201d<\/strong>[1]<\/a><\/p>\n

\u201cPrandaj, le t\u00eb shoh\u00eb njeriu se me \u00e7far\u00eb \u00ebsht\u00eb krijuar. Ai \u00ebsht\u00eb krijuar me nj\u00eb uj\u00eb shp\u00ebrthyes\u201d.<\/strong>[2]<\/a><\/p>\n

\u201cAi \u00ebsht\u00eb q\u00eb krijoi njeriun prej ujit dhe b\u00ebri p\u00ebr t\u00eb (familje) t\u00eb trungut at\u00ebror dhe t\u00eb trungut t\u00eb bashk\u00ebshortes\u201d.<\/strong>[3]<\/a><\/p>\n

\u201cA nuk kan\u00eb par\u00eb ata se qiejt dhe toka kan\u00eb qen\u00eb t\u00eb mbyllura fort, pastaj Ne i \u00e7am\u00eb ato dhe \u00e7do gj\u00eb krijuam me uj\u00eb?! A nuk besojn\u00eb ata?!\u201d<\/strong>[4]<\/a><\/p><\/blockquote>\n

K\u00ebshtu, Kurani Fam\u00eblart\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrs\u00ebritur ka pohuar se jeta \u00ebsht\u00eb krijuar nga uji. Prandaj, fjal\u00ebt \u201cArshi i Tij \u00ebsht\u00eb mbi uj\u00eb\u201d<\/strong> n\u00ebnkuptojn\u00eb se atributet e p\u00ebrsosure t\u00eb Zotit jan\u00eb shfaqur p\u00ebrmes krijimit t\u00eb jet\u00ebs. Pa dyshim, manifestimi i atributeve t\u00eb Zotit p\u00ebr ne \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebrmes krijimit t\u00eb njeriut, i cili \u00ebsht\u00eb hallka e fundit t\u00eb jet\u00ebs. K\u00ebt\u00eb e v\u00ebrtetojn\u00eb edhe fjal\u00ebt \u201cq\u00eb Ai t\u2019ju sprovoj\u00eb se cili prej jush m\u00eb i miri n\u00eb vepra\u201d<\/strong>. Arshi po t\u00eb ishte n\u00eb uj\u00eb t\u00eb zakonsh\u00ebm, \u00e7far\u00eb lidhjeje do t\u00eb kishte kjo me testimin e veprave t\u00eb njeriut? Kurse sipas kuptimit q\u00eb \u00ebsht\u00eb parashtruar m\u00eb sip\u00ebr, t\u00eb dyja pjes\u00ebt e ajetit nd\u00ebrthuren natyrsh\u00ebm. Manifestimin e atributeve t\u00eb Tij, Zoti i Madh\u00ebrish\u00ebm e lidhi me gjallesat (kryesisht njeriun), q\u00eb t\u00eb nxjerr\u00eb n\u00eb pah se kush prej njer\u00ebzve do t\u00eb p\u00ebrparoj\u00eb, duke p\u00ebrfituar nga atributet e Tij.<\/p>\n

Pohimi \u201cq\u00eb Ai t\u2019ju sprovoj\u00eb se cili prej jush \u00ebsht\u00eb m\u00eb i miri n\u00eb vepra\u201d <\/strong>gjithashtu n\u00ebnkupton se njeriu \u00ebsht\u00eb krijuar q\u00eb t\u00eb b\u00ebhet pasqyr\u00eb e atributeve t\u00eb Zotit. Ky pik\u00ebrisht mund t\u00eb jet\u00eb kuptimi i k\u00ebtij pohimi, p\u00ebr sa koh\u00eb q\u00eb p\u00ebrpara tij thuhet se \u201cArshi<\/em> i Tij gjendet mbi uj\u00eb\u201d<\/strong>. Pra, me nj\u00eb fjal\u00eb, Zoti thot\u00eb se Un\u00eb shfaq vetit\u00eb e Mia q\u00eb ju t\u00eb veproni sa m\u00eb mir\u00eb, duke i imituar ato.<\/p>\n

\u201cArshi<\/em> i Tij gjendet mbi uj\u00eb\u201d<\/strong> gjithashtu n\u00ebnkupton nj\u00eb mesazh q\u00eb Zoti i jep njeriut: P\u00ebr sa koh\u00eb q\u00eb Sundimi im shtrihet n\u00eb \u00e7do hallk\u00eb t\u00eb jet\u00ebs sate, si mund t\u00eb dal\u00ebsh jasht\u00eb tij?<\/p>\n

Nj\u00eb kuptim tjet\u00ebr t\u00eb \u201cArshi i Tij gjendet mbi uj\u00eb\u201d, <\/strong>\u00ebsht\u00eb q\u00eb manifestimin e atributeve t\u00eb Tij, Zoti i Madh\u00ebrish\u00ebm e b\u00ebn p\u00ebrmes shpalljes ose fjal\u00ebs s\u00eb Tij. Kurani Fam\u00eblart\u00eb disa her\u00eb p\u00ebrmend ngjashm\u00ebrin\u00eb e fjal\u00ebs hyjnore me ujin. Prandaj, mundet q\u00eb, n\u00eb k\u00ebt\u00eb ajet, uji n\u00ebnkupton fjal\u00ebn hyjnore dhe k\u00ebshtu, Zoti u tha njer\u00ebzve: Un\u00eb manifestoj atributet e Mia me an\u00eb t\u00eb fjal\u00ebs Sime, q\u00eb ju t\u2019u kushtoni v\u00ebmendje veprave t\u00eb mira. Bashk\u00eb me zhvillimin shpirt\u00ebror, po t\u00eb mos b\u00ebhej edhe zhvillimi l\u00ebndor dhe material, shum\u00eb njer\u00ebz do t\u00eb privoheshin nga p\u00ebrparimet shpirt\u00ebrore. Prandaj, Zoti i Madh\u00ebrish\u00ebm ka l\u00ebn\u00eb si praktik\u00eb:<\/p>\n

\u201cAllahu ka vendosur q\u00eb Un\u00eb dhe t\u00eb d\u00ebrguarit e Mi, do t\u00eb ngadh\u00ebnjejm\u00eb patjet\u00ebr\u201d.<\/strong>[5]<\/a><\/p><\/blockquote>\n

K\u00ebshtu q\u00eb, atyre q\u00eb u zbret fjala e Zotit, ata dhe popujt e tyre me kalimin e koh\u00ebs g\u00ebzojn\u00eb edhe ep\u00ebrsin\u00eb materiale, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb dal\u00eb n\u00eb pah se si veprojn\u00eb pas pranimit t\u00eb fjal\u00ebs hyjnore.<\/p>\n

Ky ajet tregon edhe konceptin e evolucionit nga k\u00ebndv\u00ebshtrimi i Islamit. Allahu i Lart\u00ebsuar thot\u00eb se Arshin e Tij e ka l\u00ebn\u00eb mbi uj\u00eb, dometh\u00ebn\u00eb mbi vazhdim\u00ebsin\u00eb e jet\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb gjallesat t\u00eb garojn\u00eb me aft\u00ebsit\u00eb e tyre dhe n\u00eb fund t\u00eb provohet se cila prej tyre \u00ebsht\u00eb destinuar si q\u00ebllimi primar i jet\u00ebs. Pra, q\u00ebllimi i krijimit t\u00eb jet\u00ebs n\u00eb k\u00ebt\u00eb bot\u00eb ishte q\u00eb t\u00eb krijohej nj\u00eb qenie, e cila t\u00eb ishte e aft\u00eb p\u00ebr t\u00eb shfaqur format m\u00eb t\u00eb larta t\u00eb jet\u00ebs. \u00cbsht\u00eb e qart\u00eb, pra, se njeriu \u00ebsht\u00eb krijuar n\u00eb periudh\u00ebn e fundit t\u00eb nj\u00eb serie etapash t\u00eb krijimit. K\u00ebshtu q\u00eb, Islami nuk e pranon konceptin se njeriu gjoja \u00ebsht\u00eb specie e p\u00ebrparuar e dal\u00eb nga majmuni apo nga ndonj\u00eb gjalles\u00eb tjet\u00ebr, por pa dyshim q\u00eb pranon se jeta ka nisur rrug\u00ebtimin e saj nga faza e par\u00eb dhe shkallazi ka arritur n\u00eb faz\u00ebn e fundit, at\u00eb t\u00eb krijimit t\u00eb njeriut, ndon\u00ebse, q\u00eb nga fillimi, synohej krijimi i njeriut.<\/p>\n

Fjal\u00ebt: Dhe n\u00ebse do t\u2019u thuash: \u201cJu p\u00ebrnj\u00ebmend do t\u00eb ringjalleni pas vdekjes …\u201d<\/strong>, theksojn\u00eb se ky lloj krijimi qartazi tregon se njeriu do t\u00eb ket\u00eb nj\u00eb jet\u00eb tjet\u00ebr pas vdekjes, sepse krijimi i gjith\u00ebsis\u00eb s\u00eb pakufishme dhe jeta e njeriut n\u00eb t\u00eb, jan\u00eb d\u00ebshmi q\u00eb e gjith\u00eb kjo ka nj\u00eb arsye. Kur e shohim jet\u00ebn e k\u00ebsaj bote, na duket se ajo qenka nj\u00eb bot\u00eb sprovash, dhe vendi i sprov\u00ebs gjithmon\u00eb \u00ebsht\u00eb i p\u00ebrkohsh\u00ebm, ashtu si\u00e7 salla e provimit nuk e mban studentin p\u00ebrgjithmon\u00eb, por vet\u00ebm deri sa t\u00eb p\u00ebrfundoj\u00eb provimi. Po ashtu, vendin e sprov\u00ebs e mbizot\u00ebron e padukshmja ose fsheht\u00ebsia, kurse vendin e shp\u00ebrblimit e mbizot\u00ebron shfaqja, sepse k\u00ebshtu duhet. Edhe jet\u00ebn e k\u00ebsaj bote e mbizot\u00ebron e padukshmja, aq shum\u00eb saq\u00eb shum\u00eb njer\u00ebz e mohojn\u00eb edhe ekzistenc\u00ebn e Zotit. Kjo tregon qart\u00eb se dikush duhet ta nxjerr\u00eb njeriun nga ky vend i sprovave e t\u00eb shpie n\u00eb nj\u00eb vend shp\u00ebrblimesh. Allahu i Madh\u00ebrish\u00ebm thot\u00eb se shiko sa e \u00e7uditshme \u00ebsht\u00eb kjo: kur u thua njer\u00ebzve se Zoti e ka krijuar universin n\u00eb m\u00ebnyr\u00eb t\u00eb shkall\u00ebzuar dhe p\u00ebrfundimisht e ka krijuar njeriun dhe at\u00eb e ka b\u00ebr\u00eb q\u00ebllimin e krijimit t\u00eb gjith\u00ebsis\u00eb, ata e pranojn\u00eb k\u00ebt\u00eb fakt (teorin\u00eb e evolucionit e pranojn\u00eb edhe ateist\u00ebt), por kur ua tregon edhe p\u00ebrfundimin logjik se jeta e njeriut nuk mund t\u00eb p\u00ebrfundonte vet\u00ebm me jet\u00ebn e k\u00ebsaj bote, madje do t\u00eb vazhdonte edhe pas vdekjes s\u00eb tij, ata e refuzojn\u00eb k\u00ebt\u00eb!<\/p>\n

(Mirza Mahmum Ahmed, \u201cTefsir-e-Kebir\u201d, v\u00ebll. 3, f. 148-150;
\nbotimi i par\u00eb 1948; botimi aktual shkurt 2004)<\/p>\n

\n

[1]<\/a> Kurani Fam\u00eblart\u00eb 77:21.
\n[2]<\/a> Kurani Fam\u00eblart\u00eb 86:6-7.
\n[3]<\/a> Kurani Fam\u00eblart\u00eb 25:55.
\n[4]<\/a> Kurani Fam\u00eblart\u00eb 21:31.
\n[5]<\/a> Kurani Fam\u00eblart\u00eb 58:22.<\/p>\n","protected":false},"excerpt":{"rendered":"

Manifestimin e atributeve t\u00eb Tij, Zoti i Madh\u00ebrish\u00ebm e b\u00ebn p\u00ebrmes shpalljes ose fjal\u00ebs s\u00eb Tij. Kurani Fam\u00eblart\u00eb disa her\u00eb p\u00ebrmend ngjashm\u00ebrin\u00eb e fjal\u00ebs hyjnore me ujin. Prandaj, mundet q\u00eb, n\u00eb k\u00ebt\u00eb ajet, uji n\u00ebnkupton fjal\u00ebn hyjnore dhe k\u00ebshtu, Zoti u tha njer\u00ebzve: Un\u00eb manifestoj atributet e Mia me an\u00eb t\u00eb fjal\u00ebs Sime, q\u00eb ju t\u2019u kushtoni v\u00ebmendje veprave t\u00eb mira.<\/p>\n","protected":false},"featured_media":1805,"template":"","tags":[326],"authors":[456],"content_source":[],"class_list":["post-3842","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-teoria-e-evolucionit","topics-allahu-i-madherishem","topics-bota-e-pertejme","topics-gjuha-e-figurshme-ne-kuran","topics-komentimi-i-kuranit","article-cat-artikuj","authors-hazret-mirza-bashiruddin-mahmud-ahmedi"],"acf":[],"yoast_head":"\nArshi i Tij \u00ebsht\u00eb mbi uj\u00eb - Komentim i Kuranit<\/title>\n<meta name=\"description\" content=\"Arshi i Zotit \u00ebsht\u00eb mbi uj\u00eb, thot\u00eb Kurani. \u00c7far\u00eb kuptimi ka kjo th\u00ebnie? Kurani disa her\u00eb p\u00ebrmend ngjashm\u00ebrin\u00eb e fjal\u00ebs hyjnore me ujin.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/arshi-tij-eshte-mbi-uje\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cArshi i Tij \u00ebsht\u00eb mbi uj\u00eb\u201d\" \/>\n<meta property=\"og:description\" content=\"Arshi i Zotit \u00ebsht\u00eb mbi uj\u00eb, thot\u00eb Kurani. \u00c7far\u00eb kuptimi ka kjo th\u00ebnie? 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