{"id":3819,"date":"2015-12-30T20:30:48","date_gmt":"2015-12-30T20:30:48","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=3819"},"modified":"2019-02-20T10:44:28","modified_gmt":"2019-02-20T10:44:28","slug":"isai-biri-i-merjemes-a-s-ne-kendveshtrimin-e-islamit","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/isai-biri-i-merjemes-a-s-ne-kendveshtrimin-e-islamit\/","title":{"rendered":"Isai biri i Merjemes a.s. n\u00eb k\u00ebndv\u00ebshtrimin e Islamit"},"content":{"rendered":"

N\u00eb historin\u00eb njer\u00ebzore askush nuk ka qen\u00eb aq i diskutuesh\u00ebm dhe kontrovers sa figura e Isait birit t\u00eb Merjemes alejhiselam apo Jezu Krishtit. \u00c7do ngjarje e jet\u00ebs s\u00eb tij, duke u nisur nga lindja e tij e mrekullueshme, rinia, misioni profetik, mrekullit\u00eb dhe deri te vdekja apo p\u00ebr disa ringjallje apo ngritje n\u00eb qiell jan\u00eb \u00e7\u00ebshtje q\u00eb kan\u00eb shkaktuar debate dhe polemika t\u00eb ashpra midis teolog\u00ebve dhe studiuesve t\u00eb tri feve abrahamike. Ndon\u00ebse kan\u00eb kaluar shekuj t\u00eb t\u00ebr\u00eb, jeta e tij e mistershme vazhdimisht u ka ngjallur k\u00ebrsh\u00ebri autor\u00ebve dhe studiuesve.<\/p>\n

Q\u00ebndrimi i Islamit rreth figur\u00ebs s\u00eb Isait alejhiselam gjendet diku midis dy ekstremeve. Sipas t\u00eb krishter\u00ebve, ai ishte i biri i Zotit, i cili dha jet\u00eb n\u00eb kryq p\u00ebr t\u00eb shp\u00ebtuar njer\u00ebzimin nga barra e m\u00ebkateve, u ringjall n\u00eb dit\u00ebn e tret\u00eb dhe u ngrit n\u00eb qiell dhe qysh prej asaj kohe q\u00ebndron pran\u00eb fronit t\u00eb Zotit. Nd\u00ebrsa sipas hebrenjve, vdekja e tij n\u00eb kryq ishte e mallkuar, andaj ai nuk mund t\u00eb ishte profeti i Zotit.<\/p>\n

Islami nuk k\u00ebrkon bindje dhe n\u00ebnshtrim vet\u00ebm ndaj profetit Muhammed s.a.s., por te t\u00eb gjith\u00eb t\u00eb d\u00ebrguarit e Zotit, andaj pranimi i Isait alejhiselam \u00ebsht\u00eb nj\u00eb kusht i detyruar i Islamit.[1]<\/a> Kurani Fam\u00eblart\u00eb tregon me imt\u00ebsi historin\u00eb e Isait alejhiselam, lindjen e tij, misionin profetik drejt popullit izraelit dhe kryq\u00ebzimin e tij. Kjo histori \u00ebsht\u00eb n\u00eb p\u00ebrputhje edhe me rr\u00ebfimin e bibl\u00ebs. P\u00ebr t\u00eb njohur se \u00e7far\u00eb v\u00ebmendje i kushton Kurani figur\u00ebs s\u00eb tij, mjafton t\u00eb themi se emri i Isait birit t\u00eb Merjemes \u00ebsht\u00eb p\u00ebrmendur 25 her\u00eb n\u00eb t\u00eb. Madje, Kurani Fam\u00eblart\u00eb ka nj\u00eb kapitull t\u00eb t\u00ebr\u00eb q\u00eb i kushtohet n\u00ebn\u00ebs s\u00eb Isait alejhiselam dhe titullohet Merjem.[2]<\/a><\/p>\n

Lindja e Isait alejhiselam<\/strong><\/p>\n

Sipas Islamit, n\u00ebna e Isait alejhiselam Hz. Merjemeja ishte nj\u00eb grua e d\u00eblir\u00eb dhe fisnike, e cila simbolizon besimtar\u00ebt e sinqert\u00eb q\u00eb jan\u00eb bekuar me komunikimin hyjnor. Mandej, Islami konfirmon lindjen pababa t\u00eb Isait alejhiselam, dhe k\u00ebshtu p\u00ebrjashton pretendimin e pal\u00ebs kund\u00ebrshtuese t\u00eb Isait alejhiselam, sipas s\u00eb cil\u00ebs lindja e tij ishte e paligjshme dhe jasht\u00eb marr\u00ebdh\u00ebnies martesore.<\/p>\n

\"Gerard_van_Honthorst_-_Adoration_of_the_Shepherds_(1622)\"

Gerard van Honthorst [Public domain or Public domain], via Wikimedia Commons<\/p><\/div>Ndon\u00ebse, Islami e njeh lindjen e virgj\u00ebr t\u00eb Isait alejhiselam si nj\u00eb mrekulli, ai nuk e konsideron at\u00eb si nj\u00eb ngjarje t\u00eb mbinatyrshme, madje sipas tij, kjo ngjarje nuk u kund\u00ebrvihet ligjeve t\u00eb natyr\u00ebs. Ajo thjesht pasqyron pamund\u00ebsin\u00eb e njeriut, p\u00ebr t\u00eb gjetur arsyen q\u00eb fshihen pas fenomeneve t\u00eb ndryshme q\u00eb shfaqen n\u00eb natyr\u00eb. Mjaft shkenc\u00ebtar\u00eb kan\u00eb nxjerr\u00eb studime t\u00eb mir\u00ebfillta p\u00ebr t\u00eb shpjeguar lindjen e virgj\u00ebr.<\/p>\n

Sipas Islamit, konceptimi dhe lindja e Isait me an\u00eb t\u00eb virgj\u00ebresh\u00ebs Merjem nuk mund t\u00eb interpretohen se sikur ai n\u00eb nj\u00eb far\u00eb m\u00ebnyre ishte nj\u00eb qenie hyjnore. Ai prap\u00ebseprap\u00eb ishte njeri[3]<\/a>. Kurani b\u00ebn nj\u00eb krahasim midis Isait dhe Ademit alejhiselam dhe thot\u00eb:<\/p>\n

Sigurisht, shembulli i Isait tek Allahu \u00ebsht\u00eb si shembulli i Ademit, t\u00eb cilin Ai e krijoi prej dheu dhe m\u00eb pas tha: B\u00ebhu! dhe ai (filloi t\u00eb) b\u00ebhet (dhe u b\u00eb).[4]<\/a><\/p><\/blockquote>\n

Aspekti hyjnor i Isait<\/strong><\/p>\n

Islami e paraqet Isain alejhiselam si nj\u00eb njeri, i cili besonte fuqimisht n\u00eb nj\u00ebshm\u00ebrin\u00eb dhe pandashm\u00ebrin\u00eb absolute t\u00eb Zotit[5]<\/a>.<\/p>\n

Musliman\u00ebt besojn\u00eb se doktrina e t\u00eb qenit Zot dhe ajo e trinis\u00eb jan\u00eb ndryshime t\u00eb m\u00ebvonshme q\u00eb u jan\u00eb veshur m\u00ebsimeve t\u00eb Isait alejhiselam. Vet\u00eb Dhjata e Re jep prova t\u00eb mjaftueshme q\u00eb p\u00ebrshkruajn\u00eb Isain alejhiselam si nj\u00eb qenie njer\u00ebzore, t\u00eb cilin e zgjodhi Zoti p\u00ebr reform\u00ebn e popullit t\u00eb tij. Jan\u00eb vargje t\u00eb shumta q\u00eb dalin qart\u00ebsisht kund\u00ebr q\u00ebndrimit t\u00eb kish\u00ebs lidhur me hyjnoren e Isait alejhiselam. Gjithkund Isai alejhiselam \u00ebsht\u00eb rr\u00ebfyer duke pohuar se ai \u00ebsht\u00eb d\u00ebrguar prej Zotit[6]<\/a>. Madje, edhe populli i tij gjithmon\u00eb e konsideroi si nj\u00eb njeri i p\u00ebrzgjedhur prej Zotit.[7]<\/a><\/p>\n

Sigurisht, ai \u00ebsht\u00eb quajtur i biri i Zotit, por ky titull \u00ebsht\u00eb p\u00ebrdorur n\u00eb kuptimin metaforik. Madje, nj\u00eb shprehje e till\u00eb \u00ebsht\u00eb p\u00ebrdorur r\u00ebndomt\u00eb n\u00eb t\u00eb dyja pjes\u00eb t\u00eb Bibl\u00ebs, p\u00ebr njer\u00ebzit e p\u00ebrzgjedhur t\u00eb Zotit.[8]<\/a> Konotacioni i fjal\u00ebp\u00ebrfjalsh\u00ebm i termit \u201ci biri i Zotit\u201d si nj\u00eb qenie hyjnore mbinjer\u00ebzore dhe zhvillimi dhe evolucioni i m\u00ebtejsh\u00ebm i doktrin\u00ebs s\u00eb trinis\u00eb ishin rrjedhoj\u00eb t\u00eb influenc\u00ebs helenistike mbi krishterim, n\u00eb koh\u00ebn kur ai po p\u00ebrhapej n\u00eb tok\u00ebn pagane. P\u00ebrdorimi semitik i shprehjes \u201ci biri i Zotit\u201d u keqkuptua dhe me kalimin e viteve dhe shekujve, metafora mbeti n\u00eb harres\u00eb t\u00eb plot\u00eb. Madje, historia e vjet\u00ebr e kish\u00ebs na tregon p\u00ebr shfaqjen e polemikave midis grupeve t\u00eb ndryshme lidhur me statusin ekzakt t\u00eb Isait.<\/p>\n

Isai alejhiselam i drejtohej Zotit p\u00ebr lutje, ashtu si \u00e7do individ tjet\u00ebr q\u00eb i n\u00ebnshtrohet Atij[9]<\/a>. Ai u angazhua edhe n\u00eb praktikat e zhvillimit shpirt\u00ebror si\u00e7 \u00ebsht\u00eb agj\u00ebrimi.[10]<\/a> Madje, sipas Bibl\u00ebs ai nuk posedonte dije p\u00ebr t\u00eb ardhmen ose t\u00eb padukshmen[11]<\/a> q\u00eb nj\u00eb qenie hyjnore duhet ta ket\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur.<\/p>\n

Misioni i Isait alejhiselam<\/strong><\/p>\n

Misioni i Isait alejhiselam ishte i kufizuar vet\u00ebm p\u00ebr bijt\u00eb e Izraelit.[12]<\/a> Ai ishte autorizuar nga Zoti, q\u00eb t\u00eb rip\u00ebrt\u00ebrinte frym\u00ebn e v\u00ebrtet\u00eb t\u00eb Teuratit n\u00eb zemrat e izraelit\u00ebve dhe t\u00eb sqaronte \u00e7do keqkuptim lidhur me ligjin e Zotit. Ai pastroi judaizmin dhe doktrina t\u00eb paqena dhe e ringjalli at\u00eb. Duke qen\u00eb ndjek\u00ebs i Musait alejhiselam, ai nuk ndryshoi e as shfuqizoi ligjin e tij. Ai kishte ardhur vet\u00ebm p\u00ebr t\u00eb plot\u00ebsuar ligjin.[13]<\/a><\/p>\n

Mrekullit\u00eb e Isait alejhiselam<\/strong><\/p>\n

Kurani Fam\u00eblart\u00eb shquan disa prej mrekullive t\u00eb Isait alejhiselam, p\u00ebrfshir\u00eb aft\u00ebsin\u00eb e tij p\u00ebr t\u00eb krijuar zogj, fuqin\u00eb e tij p\u00ebr t\u2019i sh\u00ebruar t\u00eb g\u00ebrbulurit e t\u00eb verbrit si dhe ringjalljen e t\u00eb vdekurve. Aft\u00ebsia e t\u00eb krijuarit zogj \u00ebsht\u00eb nj\u00eb metafor\u00eb, q\u00eb do t\u00eb thot\u00eb se njer\u00ebzit \u00a0e thjesht\u00eb q\u00eb iu bind\u00ebn m\u00ebsimeve t\u00eb Isait alejhiselam, ishin transformuar shpirt\u00ebrisht n\u00eb zogj, t\u00eb cil\u00ebt ngjiten n\u00eb hap\u00ebsira t\u00eb larta t\u00eb \u201ckup\u00ebs qiellore\u201d, p\u00ebrtej t\u00eb gjitha shqet\u00ebsimeve t\u00eb jet\u00ebs tok\u00ebsore. Fuqia sh\u00ebruese gjithashtu mund t\u00eb shpjegohet n\u00eb dimensionin shpirt\u00ebror. Ai u riktheu aft\u00ebsin\u00eb e t\u00eb parit atyre q\u00eb ishin t\u00eb verb\u00ebr shpirt\u00ebrisht, nd\u00ebrsa u fali jet\u00eb atyre t\u00eb cil\u00ebt ishin shpirt\u00ebrisht t\u00eb vdekur. Isai alejhiselam u drejtohet ve\u00e7an\u00ebrisht farisenjve t\u00eb koh\u00ebs s\u00eb tij, dhe i quan t\u00eb verb\u00ebr, sepse krahas veseve t\u00eb tjera, ata ishin hipokrit\u00eb nga natyra.<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb, t\u00eb gjith\u00eb reformator\u00ebt q\u00eb vijn\u00eb prej Zotit, jan\u00eb sh\u00ebrues shpirt\u00ebror\u00eb, sepse sipas Kuranit Fam\u00eblart\u00eb mosbesimtar\u00ebt jan\u00eb t\u00eb shurdh\u00ebr, memec\u00eb dhe t\u00eb verb\u00ebr.[14]<\/a><\/p>\n

Ngjarja e kryq\u00ebzimit<\/strong><\/p>\n

Kund\u00ebrshtar\u00ebt e Isait alejhiselam, pra hebrenjt\u00eb donin q\u00eb ai t\u00eb vdiste n\u00eb kryq, me q\u00ebllim q\u00eb t\u00eb shpallej i mallkuar dhe g\u00ebnjeshtar, n\u00eb p\u00ebrputhje me deklarat\u00ebs s\u00eb Zotit n\u00eb Dhjat\u00ebn e Vjet\u00ebr se<\/p>\n

\u201c… ai q\u00eb rri varur \u00ebsht\u00eb i mallkuar nga Per\u00ebndia\u201d.[15]<\/a><\/p><\/blockquote>\n

Pra, vdekja e tij n\u00eb kryq do t\u00eb konfirmonte se ishte nj\u00eb mesih i rrem\u00eb. Por Islami e hedh posht\u00eb mendimin se Isai alejhiselam kishte vdekur n\u00eb kryq.<\/p>\n

Musliman\u00ebt ahmedian\u00eb besojn\u00eb se Zoti asgj\u00ebsoi planin e mohuesve t\u00eb Isait alejhiselam. Ndon\u00ebse, ai ishte gozhduar n\u00eb kryq, por nuk dha shpirt n\u00eb t\u00eb. Ai u hoq nga kryqi n\u00eb gjendje t\u00eb fik\u00ebti[16]<\/a>. Ungjijt\u00eb gjithashtu hedhin mjaft drit\u00eb mbi \u00e7\u00ebshtjen e shp\u00ebtimit t\u00eb tij nga vdekja e mallkuar.<\/p>\n

\"Caravaggio_-_The_Incredulity_of_Saint_Thomas\"

By Dante Alighieri at en.wikipedia [Public domain or Public domain], from Wikimedia Commons<\/p><\/div>Sipas Islamit, Isai alejhiselam nuk u predikoi kurr\u00eb njer\u00ebzve shp\u00ebtimin p\u00ebrmes shpagimit t\u00eb m\u00ebkateve me an\u00eb t\u00eb vdekjes n\u00eb kryq. Vet\u00eb Dhjata e Vjet\u00ebr kategorikisht p\u00ebrjashton mund\u00ebsin\u00eb q\u00eb dikush t\u00eb shlyej\u00eb m\u00ebkatet e dikujt tjet\u00ebr.[17]<\/a><\/p>\n

Musliman\u00ebt ahmedian\u00eb gjithashtu besojn\u00eb se Isai alejhiselam pasi q\u00eb u hoq nga kryqi, ishte n\u00ebn kujdesin e dishepujve t\u00eb tij. Ai u vendos n\u00eb nj\u00eb varr, n\u00eb t\u00eb cilin ai u mjekua dhe u sh\u00ebrua. Ungjijt\u00eb gjithashtu tregojn\u00eb se Isai alejhiselam ishte akoma me trupin e tij prej mishi e kockash, kur doli nga varri.[18]<\/a> Sipas ungjijve, Isai alejhiselam kishte b\u00ebr\u00eb nj\u00eb jet\u00eb m\u00eb t\u00eb t\u00ebrhequr pas ngjarjes s\u00eb kryq\u00ebzimit. Ai udh\u00ebtoi n\u00eb nxitim p\u00ebr t\u00eb shkuar larg nga vendi i kryq\u00ebzimit.[19]<\/a><\/p>\n

Udh\u00ebtimi drejt Lindjes<\/strong><\/p>\n

Musliman\u00ebt ahmedian\u00eb gjithashtu besojn\u00eb se miti i ngritjes s\u00eb Isait alejhiselam n\u00eb qiell \u00ebsht\u00eb nj\u00eb nd\u00ebrhyrje e m\u00ebvonshme. Madje, termi \u201cqiell\u201d p\u00ebrdoret edhe p\u00ebr lumturin\u00eb shpirt\u00ebrore q\u00eb besimtar\u00ebt g\u00ebzojn\u00eb pas nj\u00eb jete kalimtare.<\/p>\n

Isai alejhiselam ishte i d\u00ebrguar p\u00ebr delet e humbura t\u00eb sht\u00ebpis\u00eb s\u00eb Izraelit.[20]<\/a> Nga dymb\u00ebdhjet\u00eb fise t\u00eb Izraelit, vet\u00ebm dy jetonin n\u00eb ato vise ku predikonte Isai alejhiselam. Dhjet\u00eb fise t\u00eb tjera, p\u00ebr shkak t\u00eb m\u00ebrgimit, banonin n\u00eb vendet e Lindjes, ve\u00e7an\u00ebrisht n\u00eb Afganistan dhe Kashmir. Andaj, ishte e domosdoshme q\u00eb Isai alejhiselam t\u00eb udh\u00ebtonte drejt Lindjes, q\u00eb t\u2019u p\u00ebrcillte mesazhin e tij edhe fiseve t\u00eb tjera t\u00eb Izraelit, dhe n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb ta p\u00ebrmbushte misionin e tij.<\/p>\n

Ka d\u00ebshmi t\u00eb mjaftueshme q\u00eb popujt e Afganistanit, t\u00eb Kashmirit dhe t\u00eb vendeve fqinje jan\u00eb me origjin\u00eb izraelite. Tiparet e tyre fizike, gjuha, let\u00ebrsia folklorike, zakonet dhe festat v\u00ebrtetojn\u00eb trash\u00ebgimin\u00eb e tyre izraelite. Mjaft d\u00ebshmit\u00eb vijn\u00eb edhe nga toponimet e fshatrave, emrat e monumenteve, artikujt artizanal\u00eb dhe mbishkrimet e gjendura.<\/p>\n

Isai alejhiselam n\u00eb Indi <\/strong><\/p>\n

Prania e Isait alejhiselam n\u00eb Indi, d\u00ebshmohet edhe n\u00eb literatur\u00ebn e lasht\u00eb indiane si dhe n\u00eb historin\u00eb e Kashmirit. Isai alejhiselam mb\u00ebrriti n\u00eb Kashmir nga Toka e Shenjt\u00eb gjat\u00eb periudh\u00ebs s\u00eb mbretit Gopadatta (49-109) dhe u p\u00ebrcolli mesazhin e tij Izraelit\u00ebve. Ai p\u00ebrmendej me emrin Juz (Jezusi) i bijve t\u00eb Izraelit. Ka d\u00ebshmi se mjaft njer\u00ebz e kishin pranuar at\u00eb dhe u b\u00ebn\u00eb pasues t\u00eb tij.<\/p>\n

Varri i Isait alejhiselam <\/strong><\/p>\n

Sipas musliman\u00ebve ahmedian\u00eb, Isai alejhiselam p\u00ebrmbushi misionin e tij profetik dhe pastaj nd\u00ebrroi jet\u00eb nga shkaqet natyrore, n\u00eb mosh\u00ebn nj\u00ebqind e nj\u00ebzet vjet, n\u00eb Kashmir t\u00eb Indis\u00eb. Varri i Isait alejhiselam njihet si varri i Juz Asefit, dhe ekziston edhe sot n\u00eb lagjen Khanjar (Khanyar) t\u00eb Srinagarit. Ky varr nderohet nga banor\u00ebt prej qindra vjet\u00ebsh. Madje, banor\u00ebt e quajn\u00eb \u201cRozabal\u201d dometh\u00ebn\u00eb \u201cVarri i nderuar\u201d.<\/p>\n

\"shrinagar215\"<\/p>\n

\n

 <\/p>\n

[1]<\/a> Kurani Fam\u00eblart\u00eb 2:137<\/p>\n

[2]<\/a> Surja Merjem, kapitull i 19 i Kuranit<\/p>\n

[3]<\/a> Kurani Fam\u00eblart\u00eb 19:31<\/p>\n

[4]<\/a> Kurani Fam\u00eblart\u00eb 3:59<\/p>\n

[5]<\/a> Kurani Fam\u00eblart\u00eb 3:52<\/p>\n

[6]<\/a> Dhe kjo \u00ebsht\u00eb jeta e p\u00ebrjetshme, t\u00eb t\u00eb njohin ty, t\u00eb vetmin Per\u00ebndi t\u00eb v\u00ebrtet\u00eb, dhe Jezu Krishtin q\u00eb ti ke d\u00ebrguar. (Gjoni 17:3)<\/p>\n

[7]<\/a> Kurani Fam\u00eblart\u00eb 19:37, Veprat 2:22, Gjoni 3:2<\/p>\n

[8]<\/a> Mateu 5:9, Eksodi 4:22<\/p>\n

[9]<\/a> Luka 5:16<\/p>\n

[10]<\/a> Mateu 4:2<\/p>\n

[11]<\/a> Marku 13:32<\/p>\n

[12]<\/a> Kurani Fam\u00eblart\u00eb 3:50, Mateu 10:5-6, 15:24<\/p>\n

[13]<\/a> Mos mendoni se kam ardhur q\u00eb t\u00eb shfuqizoj Ligjin ose Profet\u00ebt; nuk kam ardhur p\u00ebr t\u2019i shfuqizuar, por p\u00ebr t\u2019i plot\u00ebsuar. (Mateu 5:17)<\/p>\n

[14]<\/a> Kurani Fam\u00eblart\u00eb 2:19<\/p>\n

[15]<\/a> Ligji i p\u00ebrt\u00ebrir\u00eb 21:23<\/p>\n

[16]<\/a> Kurani Fam\u00eblart\u00eb 4:158<\/p>\n

[17]<\/a> \u201cNuk do t\u00eb d\u00ebnohen me vdekje et\u00ebrit p\u00ebr bijt\u00eb e tyre, as do t\u00eb vriten bijt\u00eb p\u00ebr et\u00ebrit e tyre; secili do t\u00eb d\u00ebnohet me vdekje p\u00ebr m\u00ebkatin e vet\u201d. (Ligji i p\u00ebrt\u00ebrir\u00eb 24:16) Shpirti q\u00eb m\u00ebkaton do t\u00eb vdes\u00eb, i biri nuk do t\u00eb mbart\u00eb paudh\u00ebsin\u00eb e atit dhe ati nuk do t\u00eb mbart\u00eb paudh\u00ebsin\u00eb e birit; drejt\u00ebsia e t\u00eb drejtit do t\u00eb jet\u00eb mbi t\u00eb, pabesia e t\u00eb pabesit do t\u00eb bien mbi t\u00eb. (Ezekieli 18:20)<\/p>\n

[18]<\/a> At\u00ebher\u00eb ai u tha atyre: “Pse jeni shqet\u00ebsuar Dhe pse n\u00eb zemrat tuaja po lindin dyshime? Shikoni duart e mia dhe k\u00ebmb\u00ebt e mia, sepse un\u00eb jam. M\u00eb prekni dhe shikoni, sepse nj\u00eb frym\u00eb nuk ka mish e eshtra, si po shihni se un\u00eb kam!”. Dhe, si i tha k\u00ebt\u00eb, u tregoj atyre duart dhe k\u00ebmb\u00ebt. Por, duke qen\u00eb se ende nuk besonin prej g\u00ebzimit dhe ishin t\u00eb \u00e7uditur, ai u tha atyre: “A keni k\u00ebtu di\u00e7ka p\u00ebr t\u00eb ngr\u00ebn\u00eb?”. Dhe ata i dhan\u00eb nj\u00eb pjes\u00eb peshku t\u00eb pjekur dhe nj\u00eb huall mjalti. Dhe ai i mori dhe h\u00ebngri para tyre. (Luka 24:38-43)<\/p>\n

[19]<\/a> Dhe, kemi b\u00ebr\u00eb birin e Merjem\u00ebs dhe n\u00ebn\u00ebn e tij \u2013 argument, dhe Ne i strehuam ata, n\u00eb nj\u00eb rrafshnalt\u00eb, ku mund t\u00eb jetohet (me jetes\u00eb mir\u00eb) dhe q\u00eb ka uj\u00eb rrjedh\u00ebs. (Kurani Fam\u00eblart\u00eb 23:51) At\u00ebher\u00eb Jezusi u tha atyre: \u201cMos kini frik\u00eb, shkoni t\u00eb lajm\u00ebroni v\u00ebllez\u00ebrit e mi q\u00eb t\u00eb shkojn\u00eb n\u00eb Galile dhe atje do t\u00eb m\u00eb shohin\u201d. (Mateu 28:10) Por shkoni dhe u thoni dishepujve t\u00eb tij dhe Pjetrit se ai po ju pararend n\u00eb Galile; atje do ta shihni, ashtu si\u00e7 ju pati th\u00ebn\u00eb”. (Marku 16:7)<\/p>\n

[20] Por ai u p\u00ebrgjigj dhe tha: “Un\u00eb nuk jam d\u00ebrguar gjetiu, p\u00ebrve\u00e7 te delet e humbura t\u00eb sht\u00ebpis\u00eb s\u00eb Izraelit”. (Mateu 15:24)<\/p>\n","protected":false},"excerpt":{"rendered":"

N\u00eb historin\u00eb njer\u00ebzore askush nuk ka qen\u00eb aq i diskutuesh\u00ebm dhe kontrovers sa figura e Isait birit t\u00eb Merjemes alejhiselam apo Jezu Krishtit. \u00c7do ngjarje e jet\u00ebs s\u00eb tij, duke u nisur nga lindja e tij e mrekullueshme, rinia, misioni profetik, mrekullit\u00eb dhe deri te vdekja apo p\u00ebr disa ringjallje apo ngritje n\u00eb qiell jan\u00eb<\/p>\n","protected":false},"featured_media":5548,"template":"","tags":[291,321],"authors":[459],"content_source":[],"class_list":["post-3819","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-isai-jezusi-krishti","tag-krishterim","topics-hazret-isai-a-s-jezusi","topics-judaizmi","topics-krishterimi","article-cat-artikuj","authors-shahid-ahmad-butt"],"acf":[],"yoast_head":"\nIsai biri i Merjemes a.s. n\u00eb k\u00ebndv\u00ebshtrimin e Islamit<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link 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