{"id":3405,"date":"2015-10-23T10:20:58","date_gmt":"2015-10-23T10:20:58","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=3405"},"modified":"2019-03-02T20:05:32","modified_gmt":"2019-03-02T20:05:32","slug":"si-mund-te-zhvillohet-spiritualiteti","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/si-mund-te-zhvillohet-spiritualiteti\/","title":{"rendered":"Si mund t\u00eb zhvillohet spiritualiteti?"},"content":{"rendered":"

Nga m\u00ebsimet e Mesihut t\u00eb Premtuar a.s<\/strong><\/h3>\n

Gjat\u00eb dekadave t\u00eb fundit n\u00eb ShBA, prirje ndaj materializmit ka par\u00eb nj\u00eb rritje t\u00eb ndjeshme. Studimet\u00a0 tregojn\u00eb se brezat e fundit jan\u00eb p\u00ebrqendruar n\u00eb para, shfaqje t\u00eb jashtme dhe fam\u00eb si kurr\u00eb m\u00eb par\u00eb.<\/p>\n

Nj\u00eb studim i kryer nga Universiteti i Kalifornis\u00eb dhe K\u00ebshilli Amerikan p\u00ebr Arsimin, q\u00eb anketoi m\u00eb shum\u00eb se\u00a0250 mij\u00eb student\u00eb t\u00eb rinj, konstatoi se objektiva e tyre m\u00eb kryesore p\u00ebr t\u00eb ndjekur arsimin e lart\u00eb ishte\u00a0fitimi i pasuris\u00eb materiale. Nga fillimi i viteve shtat\u00ebdhjet\u00eb deri n\u00eb fundin e viteve n\u00ebnt\u00ebdhjet\u00eb, p\u00ebrqindja e student\u00ebve, t\u00eb cil\u00ebt ishin shprehur se q\u00ebllimi i tyre kryesor p\u00ebr t\u00eb ndjekur arsimin e lart\u00eb ishte q\u00eb t\u00eb zhvillonin filozofin\u00eb e nj\u00eb jete kuptimplot\u00eb, ka p\u00ebsuar r\u00ebnie drastike nga 80% te 40%, nd\u00ebrsa objektiva e t\u00eb fituarit interesat materiale u rrit nga 40% te m\u00eb shum\u00eb se 75%.<\/p>\n

K\u00ebshtu q\u00eb shumica jon\u00eb, \u00ebsht\u00eb duke vrapuar p\u00ebr t\u00eb fituar m\u00eb shum\u00eb pasuri, m\u00eb shum\u00eb prona, makinat m\u00eb luksoze dhe sht\u00ebpit\u00eb m\u00eb t\u00eb m\u00ebdha.\u00a0 Femrat duan ta kalojn\u00eb nj\u00ebra-tjetr\u00ebn me veshje m\u00eb t\u00eb shtrenjta t\u00eb mod\u00ebs s\u00eb fundit, dhe stoli dhe unaza t\u00eb gdhendura me diamante. Midis vitit 2005 dhe 2011 tregu i stolive me diamant \u00ebsht\u00eb ka par\u00eb rritje t\u00eb dyfisht\u00eb. Tregtia e stolive me diamant ka kapur shifr\u00ebn 70.8 miliard dollar\u00eb. Diamantet kan\u00eb frym\u00ebzuar mjaft t\u00eb dashuruar. Hijeshia dhe eleganca e imagjinuar dhe shk\u00eblqimi i tyre u jep nj\u00eb t\u00ebrheqje mistike, e cila josh mendjen e bler\u00ebsit. Sigurisht, ka di\u00e7ka magjike rreth tyre, por, sa shk\u00eblqim buron nga mashtrimi i tregut, mbetet nj\u00eb \u00e7\u00ebshtje p\u00ebr t\u2019u debatuar. Megjithat\u00eb, realiteti interesant \u00ebsht\u00eb se pavar\u00ebsisht nga obsesioni yn\u00eb me diamante dhe stoli t\u00eb shtrenjta, shumica nga ne nuk mund t\u00eb dallojn\u00eb origjinalin nga falsi, dhe kemi nevoj\u00eb p\u00ebr\u00a0ekspert\u00eb q\u00eb t\u00eb na tregojn\u00eb rreth sharmit dhe origjinalitetit t\u00eb tyre.<\/p>\n

Si mundet se di\u00e7ka, t\u00eb cil\u00ebn as nuk e njohim a \u00ebsht\u00eb origjinale apo false, t\u00eb na fal\u00eb lumturi dhe k\u00ebnaq\u00ebsi?\u00a0 Prandaj n\u00eb nj\u00eb analiz\u00eb p\u00ebrfundimtare del se\u00a0ndjekja jon\u00eb e materializmit, si objektiva jon\u00eb par\u00ebsore, na ka l\u00ebn\u00eb\u00a0t\u00eb zbraz\u00ebt dhe t\u00eb pangopur. Sipas Kuranit Fam\u00eblart\u00eb:<\/p>\n

\"Clipboard01\"<\/p>\n

\u00a0\u201cE veprat e atyre q\u00eb mohuan jan\u00eb si nj\u00eb mirazh n\u00eb nj\u00eb rrafshin\u00eb, t\u00eb cilin i etshmi mendon se \u00ebsht\u00eb uj\u00eb derisa kur t\u2019i afrohet atij nuk gjen asgj\u00eb, por aty e gjen Allahun dhe ai do t\u2019ia jap\u00eb llogarin\u00eb e tij. Allahu \u00ebsht\u00eb i shpejt\u00eb n\u00eb llogaritje\u201d.[1]<\/p><\/blockquote>\n

Nj\u00eb mirazh nuk mund t\u00eb na shuaj\u00eb etjen. Mjaft studime psikologjike kan\u00eb nxjerr\u00eb p\u00ebrfundimin se materializmi \u00ebsht\u00eb lidhur negativisht me lumturin\u00eb dhe ai mund t\u00eb shkaktoj\u00eb shum\u00eb pasoja psikologjike si\u00e7 jan\u00eb depresion, narciz\u00ebm madje edhe paranoj\u00eb.<\/p>\n

Prandaj, duke p\u00ebrshkruar mbar\u00ebsin\u00eb dhe lumturin\u00eb e v\u00ebrtet\u00eb, Allahu thot\u00eb n\u00eb Kuran:<\/p>\n

\"Clipboard02\"<\/p>\n

\u201cPra, ka shp\u00ebtuar ai q\u00eb e pastroi vetveten\u201d.[2]<\/p><\/blockquote>\n

K\u00ebshtu q\u00eb begatia dhe lumturia e v\u00ebrtet\u00eb gjenden n\u00eb Zot dhe n\u00eb t\u00eb fituarit e spiritualitetit. Nuk ka asgj\u00eb t\u00eb keqe n\u00eb t\u00eb pasurit ambicie p\u00ebr \u00e7\u00ebshtjet materiale derisa jan\u00eb brenda caqeve, por nuk duhet t\u00eb b\u00ebhemi skllev\u00ebr t\u00eb progresit material duke harruar Zotin, i Cili \u00ebsht\u00eb Thesari i v\u00ebrtet.<\/p>\n

Imam Mehdiu a.s, Hazret Mirza Ghulam Ahmedi, Themeluesi i Xhematit Musliman Ahmedia i ka v\u00ebn\u00eb theksin m\u00eb t\u00eb madh besimit mbi Krijuesin ton\u00eb, Zotin e Plotfuqish\u00ebm dhe kontaktit me t\u00eb. Ai shkruan:<\/p>\n

\u201cSa i pafat \u00ebsht\u00eb ai njeri q\u00eb ende nuk di se ka nj\u00eb Zot, i Cili \u00ebsht\u00eb i Plotfuqish\u00ebm p\u00ebr \u00e7do gj\u00eb. Parajsa jon\u00eb \u00ebsht\u00eb Zoti yn\u00eb. K\u00ebnaq\u00ebsit\u00eb tona m\u00eb t\u00eb larta gjenden n\u00eb Zotin ton\u00eb, sepse ne e pam\u00eb At\u00eb dhe \u00e7do lloj bukurie e gjet\u00ebm n\u00eb T\u00eb. Kjo pasuri \u00ebsht\u00eb me vler\u00eb ta marr\u00ebsh n\u00ebse e gjen duke dh\u00ebn\u00eb edhe jet\u00ebn. Dhe ky rubin \u00ebsht\u00eb me vler\u00eb ta blesh edhe sikur t\u00eb kushtoj\u00eb sa e gjith\u00eb qenia jote. O t\u00eb humbur, vraponi drejt k\u00ebtij burimi se ky do t\u2019jua shuaj\u00eb etjen tuaj. Ky \u00ebsht\u00eb burimi i jet\u00ebs q\u00eb do t\u2019ju shp\u00ebtoj\u00eb. \u00c7\u2019t\u00eb b\u00ebj un\u00eb? Si mund ta gdhend n\u00eb zemrat e njer\u00ebzve k\u00ebt\u00eb lajm t\u00eb g\u00ebzuar? Me \u00e7\u2019daulle t\u2019i njoftoj njer\u00ebzit se Ky \u00ebsht\u00eb Zoti juaj? Dhe me \u00e7\u2019ila\u00e7e t\u2019ua kuroj vesh\u00ebt q\u00eb ata t\u00eb fillojn\u00eb ta d\u00ebgjojn\u00eb?”[3]<\/p><\/blockquote>\n

Pra,\u00a0n\u00ebse d\u00ebshirojm\u00eb t\u00eb jemi v\u00ebrtet t\u00eb lumtur, t\u00eb k\u00ebnaqur dhe t\u00eb g\u00ebzuar, ne duhet t\u00eb rivendosim dashurin\u00eb ton\u00eb n\u00eb drejtimin e duhur, i cili \u00ebsht\u00eb drejtimi kah Zoti dhe spiritualiteti.<\/p>\n

Imam Mehdiu a.s e ka shtjelluar tem\u00ebn e dashuris\u00eb ndaj Zotit, n\u00eb librin e tij \u201cFilozofia e m\u00ebsimeve t\u00eb Islamit\u201d\u00a0<\/em>me mjaft holl\u00ebsi. Ai shkruan:<\/p>\n

\u201cNj\u00eb nd\u00ebr gjendjet instiktive t\u00eb njeriut, q\u00eb lidhet ngusht\u00eb me natyr\u00ebn e tij, \u00ebsht\u00eb edhe d\u00ebshira p\u00ebr t\u00eb k\u00ebrkuar nj\u00eb qenie t\u00eb lart\u00eb, t\u00ebrheqje ndaj t\u00eb cilit \u00ebsht\u00eb e qen\u00ebsishme p\u00ebr t\u00eb. Gjurm\u00ebt e k\u00ebtij k\u00ebrkimi fillojn\u00eb t\u00eb ndihen qysh at\u00ebher\u00eb kur f\u00ebmija del nga barku i n\u00ebn\u00ebs, sepse menj\u00ebher\u00eb pas lindjes ai shfaq vetin\u00eb e par\u00eb shpirt\u00ebrore duke u t\u00ebrhequr pas n\u00ebn\u00ebs, dhe ushqehet natyrsh\u00ebm me dashurin\u00eb ndaj saj. Pastaj, kur i zhvillohen shqisat dhe natyra e tij kthjellohet duke u shfaqur m\u00eb qart\u00eb, edhe kjo t\u00ebrheqje dashurie q\u00eb gjendej e fshehur n\u00eb natyr\u00ebn e tij, tashm\u00eb shp\u00ebrfaqet ndjesh\u00ebm. E pastaj ndodh q\u00eb f\u00ebmija nuk e gjen qet\u00ebsin\u00eb askund tjet\u00ebr, p\u00ebrve\u00e7 n\u00eb preh\u00ebr t\u00eb n\u00ebn\u00ebs, dhe e gjith\u00eb rehatia e tij lidhet ngusht\u00eb me t\u00eb. Po t\u00eb ndahet nga e \u00ebma apo t\u00eb largohet prej saj, f\u00ebmij\u00ebs i prishet qejfi dhe ai turbullohet fare. Sikur t\u00eb vendosim edhe nj\u00eb grumbull dhuratash para tij, ai prap\u00ebseprap\u00eb lumturin\u00eb e v\u00ebrtet\u00eb gjen n\u00eb preh\u00ebr t\u00eb n\u00ebn\u00ebs, dhe nuk qet\u00ebsohet derisa e gjen at\u00eb. Pra, \u00e7far\u00eb \u00ebsht\u00eb kjo forc\u00eb dashurie q\u00eb i ngjallet ndaj n\u00ebn\u00ebs?<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb, kjo buron nga ajo forc\u00eb t\u00ebrheq\u00ebse, q\u00eb \u00ebsht\u00eb skalitur n\u00eb natyr\u00ebn e f\u00ebmij\u00ebs p\u00ebr Zotin, madje sa her\u00eb q\u00eb njeriut i ngjallet dashuri ndaj di\u00e7kaje, n\u00eb sfond vepron kjo t\u00ebrheqje, dhe kurdoher\u00eb njeriu shfaq ndjenjat e p\u00eblqimit, ato pasqyrohen nga po kjo t\u00ebrheqje. Pra, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, ai po rrotullon sende t\u00eb ndryshme p\u00ebr t\u00eb gjetur gj\u00ebn\u00eb e humbur, s\u00eb cil\u00ebs i ka harruar edhe emrin.<\/p>\n

Pra, dashuria e njeriu ndaj gruas, pasuris\u00eb dhe f\u00ebmij\u00ebve apo joshje ndaj nj\u00eb k\u00ebnge t\u00eb nj\u00eb z\u00ebri t\u00eb mrekulluesh\u00ebm, t\u00eb gjitha k\u00ebto jan\u00eb p\u00ebrpjekje p\u00ebr ta gjetur at\u00eb t\u00eb Dashurin e humbur\u201d.[4]<\/p><\/blockquote>\n

P\u00ebrpos sendeve materiale, edhe qeniet njer\u00ebzore na ngjallin ndjenjat dashurie. Zoti \u00ebsht\u00eb Absolut, p\u00ebrtej koh\u00ebs, hap\u00ebsir\u00ebs dhe trupit, nd\u00ebrsa qeniet e tjera njer\u00ebzore jan\u00eb t\u00eb pranish\u00ebm, tani n\u00eb k\u00ebt\u00eb moment dhe para nesh. Kjo shkakton nj\u00eb dob\u00ebsi njer\u00ebzore, sepse ne p\u00ebrqendrohemi tek ato sende t\u00eb cilat jan\u00eb p\u00ebrnj\u00ebher\u00eb t\u00eb dukshme dhe t\u00eb pranishme.<\/p>\n

\"Clipboard03\"<\/p>\n

\u201cAta e din\u00eb vet\u00ebm t\u00eb dukshmen nga jeta e k\u00ebsaj bote, nd\u00ebrsa p\u00ebr jet\u00ebn e p\u00ebrtejme ata jan\u00eb plot\u00ebsisht t\u00eb paditur\u201d.[5]<\/p><\/blockquote>\n

Nj\u00eb her\u00eb Molvi Abdul Kerimi r.a., nj\u00eb pasues i Mesihut t\u00eb Premtuar a.s, e pyeti at\u00eb: \u201cA \u00ebsht\u00eb e mundur q\u00eb vet Mesihu i Premtuar t\u00eb b\u00ebhet pre e reklamimit, nj\u00ebsoj si\u00a0t\u00eb tjer\u00ebt?\u201d Mesihu i Premtuar a.s\u00a0 i b\u00ebri kund\u00ebrpyetjen dhe i tha \u201cA keni qen\u00eb ndonj\u00ebher\u00eb n\u00eb kopshtin zoologjik?\u201d Abdul Kerimi u p\u00ebrgjigj po. At\u00ebher\u00eb, Mesihu i Premtuar a.s i tha, \u201cN\u00eb kopshtin zoologjik gjenden kafsh\u00eb t\u00eb ndryshme, luan\u00eb, tigra etj. A mund ta imagjinoni ndonj\u00ebrin q\u00eb mendon, \u2018Un\u00eb duhet t\u00eb b\u00ebj\u00eb lutje t\u00eb gjata k\u00ebtu n\u00eb kopsht zoologjik p\u00ebr t\u2019i impresionuar kafsh\u00ebt!\u2019 As edhe reklamuesi m\u00eb i madh nuk do t\u00eb b\u00ebnte nj\u00eb plan t\u00eb till\u00eb, q\u00eb t\u00eb reklamohet para kafsh\u00ebve. Sepse \u00e7do njeri e di q\u00eb kafsh\u00ebt nuk jan\u00eb t\u00eb llojit ton\u00eb, k\u00ebshtu q\u00eb \u00e7\u00ebshtja e t\u00eb reklamuarit nuk ngrihet fare. Reklamimi b\u00ebhet vet\u00ebm para atyre q\u00eb jan\u00eb t\u00eb ngjash\u00ebm me ne. Si mundet q\u00eb miqt\u00eb e Zotit, t\u00eb cil\u00ebt jan\u00eb t\u00eb p\u00ebrkushtuar ndaj Tij, dhe jan\u00eb plot\u00ebsisht t\u00eb vet\u00ebdijsh\u00ebm p\u00ebr atributet e Tij, t\u00eb reklamohen para njer\u00ebzve. Kur ata i krahasojn\u00eb njer\u00ebzit e tjer\u00eb me Zotin e Plotfuqish\u00ebm, ata u duken si kafsh\u00eb n\u00eb nj\u00eb kopshtin zoologjik\u201d.[6]<\/p>\n

Ne duke p\u00ebrparuar n\u00eb rrug\u00ebn ton\u00eb shpirt\u00ebrore dhe duke u b\u00ebr\u00eb m\u00eb shum\u00eb t\u00eb vet\u00ebdijsh\u00ebm ndaj thesarit t\u00eb pashtersh\u00ebm t\u00eb Zotit dhe atributeve t\u00eb Tij t\u00eb plotfuqishm\u00ebris\u00eb, mir\u00ebsis\u00eb dhe m\u00ebshir\u00ebs, ne gradualisht b\u00ebhemi t\u00eb ftoht\u00eb ndaj t\u00eb mirave materiale dhe m\u00eb t\u00eb pavarur ndaj njer\u00ebzve, ndon\u00ebse, gjithmon\u00eb t\u00eb shqet\u00ebsuar p\u00ebr nevojat e tyre.<\/p>\n

Mesihu i Premtuar a.s thot\u00eb:<\/p>\n

\u201cN\u00ebse keni sy p\u00ebr t\u00eb par\u00eb, do t\u00eb shikoni se \u00ebsht\u00eb vet\u00ebm Zoti, dhe \u00e7do gj\u00eb tjet\u00ebr \u00ebsht\u00eb hi\u00e7gj\u00eb. Ju nuk mund ta shtrini dor\u00ebn as ta palosni, p\u00ebrve\u00e7se me lejen e Tij. Person i vdekur (shpirt\u00ebrisht) do t\u00eb tallet me k\u00ebt\u00eb; por do t\u00eb ishte m\u00eb mir\u00eb t\u00eb kishte vdekur sesa ta b\u00ebnte k\u00ebt\u00eb p\u00ebrbuzje\u201d.[7]<\/p><\/blockquote>\n

Ne duhet ta b\u00ebhemi t\u00eb denj\u00eb p\u00ebr t\u00eb pranuar spiritualitetin dhe t\u00eb krijojm\u00eb lidhje me Zotin, si\u00e7 kishte th\u00ebn\u00eb Mesihu i Premtuar a.s:<\/p>\n

\u201cKini etje p\u00ebr k\u00ebt\u00eb burim, se uji vetvetiu do t\u00eb gufoj\u00eb prej tij. Qani sikur nj\u00eb f\u00ebmij\u00eb p\u00ebr k\u00ebt\u00eb qum\u00ebsht, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb dal\u00eb qum\u00ebshti nga gjinjt\u00eb. B\u00ebhuni t\u00eb denj\u00eb p\u00ebr m\u00ebshir\u00ebn, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb m\u00ebshiroheni. Tregoni ankth dhe shqet\u00ebsim t\u00eb thell\u00eb, q\u00eb t\u00eb ngush\u00eblloheni. P\u00ebrgj\u00ebrohuni me k\u00ebmb\u00ebngulje, q\u00eb t’ju mb\u00ebshtes\u00eb nj\u00eb dor\u00eb dhe t\u2019ju mbaj\u00eb ju\u201d.[8]<\/p><\/blockquote>\n

Do ta p\u00ebrfundoj k\u00ebt\u00eb tem\u00eb me nj\u00eb lutje nga Kurani i Fam\u00eblart\u00eb:<\/p>\n

\u201cThuaj: \u201cfalja ime, sakrifica ime, jeta ime dhe vdekja ime jan\u00eb thjesht p\u00ebr Allahun, Zotin e bot\u00ebve\u201d.[9]<\/p><\/blockquote>\n

\n

E p\u00ebrkthyer nga revista \u201cThe Muslim Sunrise\u201d, pranver\u00eb 2013, f. 12-13<\/p>\n

http:\/\/muslimsunrise.com\/dmddocuments\/2013_spring.pdf<\/a><\/p>\n

[1] Kurani Fam\u00eblart\u00eb 24:40
\n[2] Kur\u2019ani Fam\u00eblart\u00eb 91:10
\n[3] Hazret Mirza Ghulam Ahmedi, Rruhani Khezain V\u00ebll. 19, Keshti Nuh, <\/em>f. 21-22, 2009, Lond\u00ebr
\n[4] Hazret Mirza Ghulam Ahmedi, Rruhani Khezain v\u00ebll. 10, Filozofia e m\u00ebsimeve t\u00eb Islamit, <\/em>f. 363-4, 2009, Lond\u00ebr
\n[5] Kur\u2019ani Fam\u00eblart\u00eb 30:8
\n[6] Hazret Mirza Ghulam Ahmedi, Melfuzat v\u00ebll. IV\/V, <\/em>f. 19-20
\n[7] Hazret Mirza Ghulam Ahmedi, Rruhani Khezain V\u00ebll. 19, Keshti Nuh, <\/em>f. 25, 2009, Lond\u00ebr
\n[8] Hazret Mirza Ghulam Ahmedi, Rruhani Khezain V\u00ebll. 19, Keshti Nuh, <\/em>f. 25, 2009, Lond\u00ebr
\n[9] Kurani Fam\u00eblart\u00eb 6:163<\/p>\n

(P\u00ebrgatiti: Shk\u00eblqim Byty\u00e7i<\/a>)<\/p>\n","protected":false},"excerpt":{"rendered":"

Nga m\u00ebsimet e Mesihut t\u00eb Premtuar a.s Gjat\u00eb dekadave t\u00eb fundit n\u00eb ShBA, prirje ndaj materializmit ka par\u00eb nj\u00eb rritje t\u00eb ndjeshme. Studimet\u00a0 tregojn\u00eb se brezat e fundit jan\u00eb p\u00ebrqendruar n\u00eb para, shfaqje t\u00eb jashtme dhe fam\u00eb si kurr\u00eb m\u00eb par\u00eb. Nj\u00eb studim i kryer nga Universiteti i Kalifornis\u00eb dhe K\u00ebshilli Amerikan p\u00ebr Arsimin, q\u00eb<\/p>\n","protected":false},"featured_media":2745,"template":"","tags":[308],"authors":[491],"content_source":[],"class_list":["post-3405","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-spiritualiteti","topics-besimi","topics-spiritualiteti","article-cat-artikuj","authors-dr-khaula-rehman"],"acf":[],"yoast_head":"\nSi mund t\u00eb zhvillohet spiritualiteti?<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/si-mund-te-zhvillohet-spiritualiteti\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Si mund t\u00eb zhvillohet spiritualiteti?\" \/>\n<meta property=\"og:description\" content=\"Nga m\u00ebsimet e Mesihut t\u00eb Premtuar a.s Gjat\u00eb dekadave t\u00eb fundit n\u00eb ShBA, prirje ndaj materializmit ka par\u00eb nj\u00eb rritje t\u00eb ndjeshme. Studimet\u00a0 tregojn\u00eb se brezat e fundit jan\u00eb p\u00ebrqendruar n\u00eb para, shfaqje t\u00eb jashtme dhe fam\u00eb si kurr\u00eb m\u00eb par\u00eb. 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