{"id":3056,"date":"2015-07-17T20:38:07","date_gmt":"2015-07-17T20:38:07","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=3056"},"modified":"2019-02-18T11:08:42","modified_gmt":"2019-02-18T11:08:42","slug":"ndjenjat-e-dhembshurise-dhe-miredashja-njerezore","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/ndjenjat-e-dhembshurise-dhe-miredashja-njerezore\/","title":{"rendered":"Ndjenjat e dhembshuris\u00eb dhe mir\u00ebdashja njer\u00ebzore"},"content":{"rendered":"

Fjalimi i Fit\u00ebr Bajramit mbajtur nga Hazret Mirza Tahir Ahmedi ra<\/sup> (Allahu e m\u00ebshiroft\u00eb) m\u00eb 8 janar 2000 n\u00eb Islamabad, Tilford, Angli<\/em><\/p>\n

Pas recitimit t\u00eb shehadetit dhe sures\u00eb el-Fatiha Huzuri recitoi ajetet e m\u00ebposhtme:<\/p>\n

\u0648\u064e\u06cc\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0648\u0646\u064e \u0627\u0644\u0637\u0651\u064e\u0639\u064e\u0627\u0645\u064e \u0639\u064e\u0644\u064e\u0649 \u062d\u064f\u0628\u0651\u0650\u06c1\u0650 \u0645\u0650\u0633\u0652\u0643\u0650\u06cc\u0646\u064b\u0627 \u0648\u064e\u06cc\u064e\u062a\u0650\u06cc\u0645\u064b\u0627 \u0648\u064e\u0623\u064e\u0633\u0650\u06cc\u0631\u064b\u0627<\/p>\n

\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u0646\u064f\u0637\u0652\u0639\u0650\u0645\u064f\u0643\u064f\u0645\u0652 \u0644\u0650\u0648\u064e\u062c\u0652\u06c1\u0650 \u0627\u0644\u0644\u06c1\u0650 \u0644\u0627\u064e \u0646\u064f\u0631\u0650\u06cc\u062f\u064f \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u062c\u064e\u0632\u064e\u0627\u0621\u064b \u0648\u064e\u0644\u0627\u064e \u0634\u064f\u0643\u064f\u0648\u0631\u064b\u0627<\/p>\n

Ata i ushqejn\u00eb t\u00eb varfrit, jetim\u00ebt dhe t\u00eb z\u00ebn\u00ebt rob edhe pse kan\u00eb nevoj\u00eb p\u00ebr ushqim, (duke th\u00ebn\u00eb): \u201cNe ju ushqejm\u00eb vet\u00ebm p\u00ebr hir t\u00eb Allahut, dhe p\u00ebr k\u00ebt\u00eb nuk ju k\u00ebrkojm\u00eb absolutisht as shp\u00ebrblim e as fal\u00ebnderim!<\/em><\/p>\n

[Ed-Dahr 76:9-10]<\/em><\/p><\/blockquote>\n

Po p\u00ebrmend disa hadithe n\u00eb k\u00ebt\u00eb kontekst q\u00eb ilustrojn\u00eb m\u00ebshir\u00ebn ndaj t\u00eb varf\u00ebrve dhe plot\u00ebsimin e nevojave t\u00eb tyre. Fjal\u00ebt e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s jan\u00eb plot bekime q\u00eb u japin zemrave nj\u00eb shtys\u00eb t\u00eb fuqishme.<\/p>\n

Transmetohet n\u00eb Muslim, kitabul birr<\/em> nga Ibni Shehabi i cili thot\u00eb se Salimi i tha se Abudllah bin Umeri ra<\/sup> i tregoi se i D\u00ebrguari i Allahut sas <\/sup>tha se \u00e7dokush q\u00eb plot\u00ebson nevojat e v\u00ebllait t\u00eb tij, Allahu i plot\u00ebson nevojat e tij. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [Muslimi, Kitabul birr uas-sila ual adab]<\/em><\/p><\/blockquote>\n

Pra nuska<\/em> (m\u00ebnyra) p\u00ebr t\u00eb plot\u00ebsuar nevojat tona \u00ebsht\u00eb q\u00eb t\u00eb angazhohemi n\u00eb p\u00ebrmbushjen e nevojave t\u00eb rob\u00ebrve t\u00eb Zotit. Gjat\u00eb gjith\u00eb koh\u00ebs kur jeni angazhuar n\u00eb sh\u00ebrbimet njer\u00ebzore, Allahu do t\u00eb kujdeset p\u00ebr nevojat tuaja.<\/p>\n

Hadithi i dyt\u00eb \u00ebsht\u00eb marr\u00eb nga Muslimi, libri i dhikrit. Hazret Ebu Hurejra ra<\/sup> transmeton se i D\u00ebrguari i Allahut sas<\/sup> ka th\u00ebn\u00eb se ai q\u00eb largon hallin apo shqet\u00ebsimin e muslimanit tjet\u00ebr, Allahu n\u00eb dit\u00ebn e kiametit do t\u2019ia largoj\u00eb shqet\u00ebsimet dhe dhembjet atij. [Muslim kitabudh-dhikr]<\/em><\/p>\n

N\u00eb k\u00ebt\u00eb hadith edhe pse ve\u00e7ohet fjala musliman, m\u00ebsimi i Islamit \u00ebsht\u00eb i till\u00eb q\u00eb kudo q\u00eb ndodhet padrejt\u00ebsia, duhen ushtruar p\u00ebrpjekje p\u00ebr ta ndaluar at\u00eb. N\u00eb k\u00ebt\u00eb aspekt, ata q\u00eb largojn\u00eb vuajtjen e rob\u00ebrve t\u00eb Zotit, njer\u00ebzve t\u00eb till\u00eb Zoti vet\u00eb ua largon vuajtjen. Pra n\u00eb hadithin pasardh\u00ebs nuk p\u00ebrdoret fjala musliman por n\u00eb kontekst t\u00eb p\u00ebrgjithsh\u00ebm.<\/p>\n

Hazret Ebu Hurejrah ra <\/sup>\u00a0rr\u00ebfen se i D\u00ebrguari i Allahut sas<\/sup> ka th\u00ebn\u00eb se Allahu vazhdon t\u00eb ndihmoj\u00eb robin e Tij derisa robi vazhdon t\u00eb kujdeset p\u00ebr v\u00ebllan\u00eb e tij.<\/p>\n

[Mesned Ahmed bin Henbel, nr i hadithit 7601]<\/em><\/p>\n

N\u00eb nj\u00eb tjet\u00ebr hadith Hazret Ebu Hurejra ra<\/sup> transmeton se i D\u00ebrguari i Allahut sas<\/sup> tha se n\u00eb dit\u00ebn e kiametit Allahu do t\u00eb thot\u00eb, \u201cO biri i Ademit! Un\u00eb kam qen\u00eb i s\u00ebmur\u00eb, p\u00ebrse nuk m\u00eb vizitove? Ai do t\u00eb p\u00ebrgjigjet \u2018Si \u00ebsht\u00eb i mundur q\u00eb t\u00eb s\u00ebmuresh Ti, kur Ti je Zot i gjith\u00ebsis\u00eb?\u2019 Allahu do t\u2019i p\u00ebrgjigjet \u2018A nuk e ke ditur se filan robi im ka qen\u00eb i s\u00ebmur\u00eb dhe ti nuk e vizitove? Po ta kishe vizituar at\u00eb, do t\u00eb M\u00eb kishe gjetur pran\u00eb tij.\u2019 \u2018O biri i Ademit! Un\u00eb kisha k\u00ebrkuar ushqim prej teje, por ti M\u00eb refuzove\u2019. Ai do t\u00eb p\u00ebrgjigjet, \u2018O Zoti im, si t\u00eb kisha ushqyer un\u00eb Ty, kur Ti je Zoti i gjith\u00ebsis\u00eb? Allahu do t\u2019i p\u00ebrgjigjet \u2018A nuk t\u00eb erdhi filan rob Imi, por ti e refuzove ta ushqeje? Po ta kishte ushqyer, do t\u00eb konsideroja sikur t\u00eb m\u00eb kishe ushqyer Mua.\u2019 \u2018O biri i Ademit, kam k\u00ebrkuar uj\u00eb prej teje q\u00eb t\u00eb shuaja etjen, por ti m\u00eb refuzove.\u2019 Ai do t\u00eb thot\u00eb \u2018Si ta shuaja etjen T\u00ebnde, kur Ti je Zot i universit?\u2019 Allahu do t\u00eb thot\u00eb \u2018Kur nj\u00eb rob Imi k\u00ebrkoi uj\u00eb prej teje, ti e refuzove at\u00eb. Po t\u2019i kishe dh\u00ebn\u00eb uj\u00eb atij, do ta konsideroja se m\u00eb ke dh\u00ebn\u00eb Mua.\u2019 [Muslimi, kitabul birr uas-sila]<\/em><\/p><\/blockquote>\n

K\u00ebto fjal\u00eb jan\u00eb plot\u00eb urt\u00ebsi dhe nuk \u00ebsht\u00eb e mundur q\u00eb robi ta ushqej\u00eb Zotin apo t\u2019ia shuaj etjen Atij por kur ai u plot\u00ebson nevojat njer\u00ebzve t\u00eb tjer\u00eb dhe angazhohet n\u00eb\u00a0 mir\u00ebsjellje ndaj tyre at\u00ebher\u00eb ngjan sikur ai i ka sh\u00ebrbyer Zotit.<\/p>\n

N\u00eb nj\u00eb hadith tjet\u00ebr Hazret Xhabiri ra<\/sup> rr\u00ebfen se i D\u00ebrguari i Allahut sas<\/sup> ka th\u00ebn\u00eb se jan\u00eb tri gj\u00ebra q\u00eb n\u00ebse gjenden tek dikush, Allahu e mb\u00ebshtjell at\u00eb me m\u00ebshir\u00ebn e Tij dhe ato ia sigurojn\u00eb xhenetin. S\u00eb pari m\u00ebshira ndaj t\u00eb dob\u00ebt\u00ebve, s\u00eb dyti dashuria dhe dhembshuria ndaj prind\u00ebrve dhe s\u00eb treti mir\u00ebsjellja ndaj sh\u00ebrb\u00ebtor\u00ebve dhe pun\u00ebtor\u00ebve.<\/p>\n

[Tirmidhiu, libri sifetul kijamah]<\/em><\/p>\n

Hazret Ebud-Derdaja ra<\/sup> transmeton n\u00eb Tirmidhi, n\u00eb librin e xhihadit <\/em>se ka d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut sas<\/sup> duke th\u00ebn\u00eb \u201cK\u00ebrkom\u00ebni mua n\u00eb mes t\u00eb dob\u00ebt\u00ebve. V\u00ebrtet ju furnizoheni dhe ndihmoheni p\u00ebrmes t\u00eb dob\u00ebt\u00ebve.<\/p>\n

[Tirmidhiu, Libri i xhihadit]<\/em><\/p><\/blockquote>\n

Ky \u00ebsht\u00eb nj\u00eb\u00ad parim, q\u00eb n\u00eb p\u00ebrgjith\u00ebsi njer\u00ebzit nuk e mbajn\u00eb parasysh. Jan\u00eb t\u00eb varfrit q\u00eb sh\u00ebrbejn\u00eb si mjet p\u00ebr t\u00eb siguruar pasurin\u00eb e t\u00eb pasurve. Mund ta shqyrtoni k\u00ebt\u00eb nga \u00e7do k\u00ebndv\u00ebshtrim se derisa nuk ekziston kontributi i t\u00eb varf\u00ebrve, pasanik\u00ebt nuk kan\u00eb asnj\u00eb mund\u00ebsi p\u00ebr t\u2019u pasuruar. Pra ju pasanik\u00eb, furnizoheni nga djersa e t\u00eb varf\u00ebrve por k\u00ebt\u00eb nuk e kuptoni. Kur t\u00eb varfrit kan\u00eb nevoj\u00eb p\u00ebr ndihm\u00eb, ju u shmangeni. Kjo \u00ebsht\u00eb nj\u00eb mizori e r\u00ebnd\u00eb. Prandaj duhet t\u2019u sh\u00ebrbeni njer\u00ebzve t\u00eb varf\u00ebr sepse ju furnizoheni p\u00ebrmes tyre.<\/p>\n

N\u00eb nj\u00eb hadith q\u00eb transmetohet nga Hazret Abdullah bin Mas\u2019udi ra<\/sup>, i D\u00ebrguari i Allahut s.a.v.s.<\/sup> thot\u00eb \u201cE gjith\u00eb krijesa e Zotit \u00ebsht\u00eb fisi i Tij.\u201d<\/em> Allahu nuk ka f\u00ebmij\u00eb por e gjith\u00eb krijesa e Zotit \u00ebsht\u00eb fisi i Tij. Kjo \u00ebsht\u00eb nj\u00eb th\u00ebnie shum\u00eb e bukur q\u00eb tregon se ashtu si\u00e7 ju doni f\u00ebmij\u00ebt tuaj po ashtu edhe Zoti ju do juve. \u201cPrandaj para Allahut m\u00eb i dashur nd\u00ebr krijesat e Tij \u00ebsht\u00eb ai i cili sillet mir\u00eb me krijes\u00ebn e Zotit<\/em>.\u201d<\/p>\n

[Mesned esh-Shashi, v\u00ebll. 1, f. 419, hadith 435]<\/em><\/p>\n

Hazret Ebu Hurejra ra<\/sup> transmeton se i D\u00ebrguari i Allahut s.a.v.s.<\/sup> ka th\u00ebn\u00eb se sht\u00ebpia m\u00eb e mir\u00eb nd\u00ebr sht\u00ebpit\u00eb e musliman\u00ebve \u00ebsht\u00eb ajo ku gjendet nj\u00eb jetim dhe ata sillen me mir\u00ebsi ndaj tij. Nd\u00ebrsa sht\u00ebpia m\u00eb e keqe e musliman\u00ebve \u00ebsht\u00eb ajo ku gjendet nj\u00eb jetim dhe ndaj tij ata sillen me mizori.<\/p>\n

[Sunen Ibni Maxha, kitabul Edeb]<\/em><\/p>\n

N\u00eb nj\u00eb tjet\u00ebr hadith q\u00eb transmetohet nga Hazret Ebu Hurejra ra<\/sup> thuhet se nj\u00eb njeri erdhi tek i D\u00ebrguari i Allahut sas<\/sup> dhe iu ankua se ishte shum\u00eb zem\u00ebrftoht\u00eb dhe s\u2019kishte ndjenja. Profeti sas<\/sup> i tha \u2018n\u00ebse d\u00ebshiron q\u00eb t\u00eb zbutet zemra jote at\u00ebher\u00eb ushqeji t\u00eb varfrit dhe mb\u00ebshtete ndonj\u00eb jetim.<\/p>\n

[Mesned Ahmed bin Hanbel,hadith 7260]<\/em><\/p>\n

Hazret Ebu Hurejra ra <\/sup>transmeton se Hazret Xhafer bin Ebu Talibi ra<\/sup> i donte shum\u00eb t\u00eb varfrit dhe shpesh her\u00eb i shoq\u00ebronte dhe bisedonte me ta. Ata i tregonin hallet e tyre. Kur i D\u00ebrguari i Allahut sas<\/sup> e th\u00ebrriste Hazret Xhaferin, ai e quante \u201cbabai i t\u00eb varf\u00ebrve\u201d<\/em>. [Sunen Ibni Maxha kitabuz-zuhd]<\/em><\/p><\/blockquote>\n

Hazret Enes ra<\/sup> rr\u00ebfen se i D\u00ebrguari i Allahut sas <\/sup>\u00a0lutej me k\u00ebto fjal\u00eb: \u2018O Allah! M\u00eb mund\u00ebso q\u00eb t\u00eb jetoj n\u00eb varf\u00ebri dhe kur t\u00eb vdes, t\u00eb vdes n\u00eb varf\u00ebri dhe dit\u00ebn e kiametit ringjallm\u00eb prej t\u00eb varf\u00ebrve.<\/em>\u2019 Kur Aishja ra<\/sup> d\u00ebgjoi k\u00ebto fjal\u00eb, ajo e pyeti O i D\u00ebrguar i Allahut! Pse ashtu? At\u00ebher\u00eb i D\u00ebrguari i Allahut s.a.v.s.<\/sup> iu p\u00ebrgjigj se t\u00eb varfrit do t\u00eb hyjn\u00eb n\u00eb xhenet dyzet vjet para atyre q\u00eb ishin t\u00eb pasur. O Aishe! Mos e qorto t\u00eb varfrin, dhe jepja atij di\u00e7ka qoft\u00eb nj\u00eb cop\u00eb nga hurma arabi. O Aishe! Duaji shum\u00eb t\u00eb dob\u00ebtit, mbaji ata sa m\u00eb af\u00ebr e k\u00ebshtu Zoti do t\u00eb t\u00eb dhuroj\u00eb af\u00ebrsin\u00eb e Tij n\u00eb Dit\u00ebn e Kiametit.<\/p>\n

\u00adK\u00ebtu p\u00ebrmendet se t\u00eb varfrit do t\u00eb hyjn\u00eb n\u00eb xhenet dyzet vjet p\u00ebrpara nd\u00ebrsa n\u00eb hadithe t\u00eb tjera thuhet se do t\u00eb hyjn\u00eb n\u00eb xhenet qindra vjet p\u00ebrpara. K\u00ebto jan\u00eb vet\u00ebm shprehje. T\u00eb jen\u00eb dyzet apo qindra vjet, sidoqoft\u00eb k\u00ebtu n\u00ebnkuptohet se t\u00eb varf\u00ebrve do t\u2019u falen gabimet para t\u00eb tjer\u00ebve dhe Allahu do t\u00eb sillet me ta me mir\u00ebsi. Tani kjo \u00ebsht\u00eb e natyrshme q\u00eb \u00a0n\u00ebse zemra e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> \u00ebsht\u00eb me t\u00eb varfrit at\u00ebher\u00eb p\u00ebrmes bekimeve t\u00eb tij, ata do t\u00eb falen p\u00ebrpara.<\/p>\n

K\u00ebto ishin disa fragmente nga hadithet q\u00eb ju parashtrova sepse sidomos gjat\u00eb festave t\u00eb bajramit ndihet nevoja p\u00ebr t\u2019i rikujtuar k\u00ebto. Edhe un\u00eb vazhdimisht ju sjell nd\u00ebrmend q\u00eb t\u2019u mund\u00ebsoni bajramin fqinj\u00ebve tuaj t\u00eb varf\u00ebr dhe atyre q\u00eb jan\u00eb nevojtar\u00eb dhe pamb\u00ebshtetje, sepse vet\u00ebm k\u00ebshtu ju mund t\u00eb festoni realisht bajramin. Kur ju do t\u2019ua mund\u00ebsoni bajramin at\u00ebher\u00eb edhe Allahu do t\u2019ju mund\u00ebsoj\u00eb bajramin. Kjo ka shum\u00eb arsye t\u00eb fshehta dhe shkaqe t\u00eb panjohura. Me bekimin e Zotit ky tipar po fuqizohet gjithnj\u00eb e m\u00eb shum\u00eb nd\u00ebr an\u00ebtar\u00ebt e xhematit Ahmedia dhe ata gjat\u00eb bajramit u japin ndihm\u00eb v\u00ebllez\u00ebrve t\u00eb tyre nevojtar\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb jasht\u00ebzakonshme.<\/p>\n

Hazret Mesihu i Premtuar alejhiselam<\/sup> shkruan<\/p>\n

\u201cN\u00ebse doni t\u00eb zbuloni Allahun e Lart\u00ebsuar, at\u00ebher\u00eb k\u00ebrkojeni af\u00ebr zemrave t\u00eb t\u00eb varf\u00ebrve. Profet\u00ebt p\u00ebr k\u00ebt\u00eb arsye kishin mb\u00ebshtjell\u00eb veten me petkun e varf\u00ebris\u00eb. K\u00ebshtu duhet q\u00eb ata q\u00eb i p\u00ebrkasin popullit t\u00eb madh t\u00eb mos p\u00ebrbuzin popujt t\u00eb vegj\u00ebl e askush t\u00eb mos mburret se fisi i tij \u00ebsht\u00eb m\u00eb i mir\u00eb. Allahu i Lart\u00ebsuar tregon q\u00eb kur ju do t\u00eb m\u00eb paraqiteni at\u00ebher\u00eb un\u00eb nuk do t\u2019ju pyes p\u00ebr komb\u00ebsin\u00eb tuaj, por pyetja do t\u00eb jet\u00eb se \u00e7far\u00eb veprash keni b\u00ebr\u00eb? Po k\u00ebshtu i D\u00ebrguari i Allahut sas i tregoi vajz\u00ebs s\u00eb tij q\u00eb o Fatime! Zoti nuk do t\u2019ju k\u00ebrkoj rac\u00ebn tuaj, n\u00ebse ti do t\u00eb b\u00ebsh vep\u00ebr t\u00eb keqe, at\u00ebher\u00eb Zoti nuk do t\u00eb t\u00eb fal\u00eb ty se je vajza e profetit. K\u00ebshtu q\u00eb ju duhet t\u00eb shqyrtoni mir\u00eb pun\u00ebt tuaja.\u201d<\/em><\/p>\n

[Melfuzat, v\u00ebll. III, f. 370]<\/em><\/p><\/blockquote>\n

Pastaj Mesihu i Premtuar as<\/sup> thot\u00eb:<\/p>\n

\u201cPa dyshim, mir\u00ebsjellja ndaj krijes\u00ebs s\u00eb Zotit \u00ebsht\u00eb nj\u00eb veti e shk\u00eblqyer dhe Zotit i p\u00eblqen shum\u00eb. \u00c7far\u00eb mir\u00ebsie tjet\u00ebr mund t\u00eb pritet kur Ai vet\u00eb i shpreh dhembshurin\u00eb e Tij. Kjo ndodh edhe n\u00eb marr\u00ebdh\u00ebniet shoq\u00ebrore. N\u00ebse sh\u00ebrb\u00ebtori i dikujt shkon tek miku i zot\u00ebris\u00eb s\u00eb tij nd\u00ebrsa ky mik nuk e pret mir\u00eb, at\u00ebher\u00eb a mund t\u00eb k\u00ebnaqet ky zot\u00ebria nga miku i tij? Kurrsesi edhe pse ai nuk i kishte shkaktuar atij drejtp\u00ebrdrejt ndonj\u00eb dhembje, por jo. Mikpritja e atij sh\u00ebrb\u00ebtori dhe mir\u00ebsjellja ndaj tij \u00ebsht\u00eb sikurse mir\u00ebsjellja ndaj shefit. Prandaj edhe Zoti neveritet nga kjo sjellje.\u201d <\/em><\/p><\/blockquote>\n

Fjala e neveris\u00eb \u00ebsht\u00eb p\u00ebrdorur k\u00ebtu n\u00eb raport me njeriun pra kur njeriu neveritet ka nj\u00eb tjet\u00ebr kuptim nd\u00ebrsa kur p\u00ebrdoret n\u00eb kontekstin e Allahut ka nj\u00eb tjet\u00ebr dometh\u00ebnie por shpesh her\u00eb k\u00ebta terma njer\u00ebzor p\u00ebrdoren p\u00ebr arsye shpjegimi.<\/p>\n

Pra ai thot\u00eb:<\/p>\n

\u201cPo k\u00ebshtu edhe Zoti neveritet n\u00ebse dikush sillet me mosp\u00ebrfillje me krijes\u00ebn e Tij. Meqen\u00ebse Ai e do shum\u00eb krijes\u00ebn e Tij, prandaj \u00e7dokush q\u00eb sillet mir\u00eb me krijes\u00ebn e Zotit, sikur e k\u00ebnaq Zotin.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll. 4, f. 215-216]<\/em><\/p><\/blockquote>\n

Pastaj Mesihu i Premtuar as <\/sup>tregon:<\/p>\n

\u201cK\u00ebshtu q\u00eb zem\u00ebrbut\u00ebsia ndaj njer\u00ebzve dhe mir\u00ebsjellja ndaj tyre \u00ebsht\u00eb adhurim i shk\u00eblqyer dhe nj\u00eb mjet i fuqish\u00ebm p\u00ebr t\u00eb fituar k\u00ebnaq\u00ebsin\u00eb e Allahut. Por un\u00eb shoh q\u00eb n\u00eb k\u00ebt\u00eb aspekt veprohet me shum\u00eb pakujdesi. T\u00eb tjer\u00ebt n\u00ebn\u00e7mohen dhe p\u00ebrbuzen. T\u00eb d\u00ebgjosh hallin a t\u2019i ndihmosh ata n\u00eb v\u00ebshtir\u00ebsi a vuajtje \u00ebsht\u00eb di\u00e7ka shum\u00eb e larg\u00ebt, kam frik\u00eb edhe p\u00ebr ata q\u00eb nuk sillen mir\u00eb me t\u00eb varfrit madje i n\u00ebn\u00e7mojn\u00eb, mos p\u00ebrballen vet\u00eb me gjendjen e tyre. N\u00ebse Allahu u ka dh\u00ebn\u00eb dhunti dikujt, at\u00ebher\u00eb fal\u00ebnderimi k\u00ebrkon q\u00eb edhe ata q\u00eb t\u00eb sillen mir\u00eb me krijes\u00ebn e Tij dhe t\u00eb mos mburren p\u00ebr k\u00ebt\u00eb dhunti hyjnore dhe t\u00eb shtypin t\u00eb varfrit eg\u00ebrsisht.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll. IV, f. 438, 439]<\/em><\/p><\/blockquote>\n

Pastaj thot\u00eb:<\/p>\n

\u201cPos k\u00ebsaj shoh se shum\u00ebkush nuk kan\u00eb asnj\u00eb dhembshuri ndaj v\u00ebllez\u00ebrve t\u00eb tyre. N\u00ebse dikush vdes nga uria, tjetri nuk e p\u00ebrfill aspak dhe nuk angazhohet ta leht\u00ebsoj\u00eb mjerimin e tij. Ose n\u00ebse ai gjendet n\u00eb v\u00ebshtir\u00ebsit\u00eb e tjera, ai nuk shqet\u00ebsohet as p\u00ebr t\u00eb harxhuar di\u00e7ka nga pasuria e tij. N\u00eb hadith gjendet porosia p\u00ebr mir\u00ebsjellje ndaj fqinjit madje thuhet q\u00eb n\u00ebse ju zieni mish at\u00ebher\u00eb shtojini pak uj\u00eb q\u00eb t\u2019i jepni edhe atij. Por \u00e7far\u00eb ndodh sot, mbushin vet\u00ebm barkun e tyre, dhe nuk kujdesen aspak p\u00ebr tjetrin. Mos mendoni se nga fqinji n\u00ebnkuptohet vet\u00ebm ai q\u00eb banon af\u00ebr sht\u00ebpis\u00eb suaj por edhe v\u00ebllez\u00ebrit tuaj jan\u00eb fqinj\u00ebt tuaj edhe pse banojn\u00eb nj\u00ebqind kilometra larg jush.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll. IV, f. 215]<\/em><\/p><\/blockquote>\n

 <\/p>\n

Tani nj\u00ebqind kilometra \u00ebsht\u00eb vet\u00ebm nj\u00eb shprehje, distanca mund t\u00eb zgjatet edhe n\u00eb mij\u00ebra kilometra. Jan\u00eb shum\u00eb ata q\u00eb po p\u00ebrballen me v\u00ebshtir\u00ebsit\u00eb n\u00eb Pakistan, nd\u00ebrsa v\u00ebllez\u00ebrit e tyre jetojn\u00eb n\u00eb Amerik\u00eb, Kanada, Gjermani apo Angli. N\u00ebse ata nuk veprojn\u00eb me dhembshuri ndaj tyre q\u00eb jetojn\u00eb mij\u00ebra kilometra larg dhe nuk p\u00ebrfillin t\u00eb uriturit, a mos vall\u00eb ata kan\u00eb braktisur nj\u00eb parim kryesor t\u00eb Islamit. Prandaj ndiqni v\u00ebllez\u00ebrit tuaj me dhembshuri edhe pse ata jetojn\u00eb mij\u00ebra kilometra larg dhe sh\u00ebrbejuni atyre n\u00eb \u00e7far\u00ebdo lloj m\u00ebnyre q\u00eb Zoti ju ka mund\u00ebsuar.<\/p>\n

Pastaj tregon:<\/p>\n

\u201cPra, morali \u00ebsht\u00eb shkall\u00eb p\u00ebr \u00e7do lloj p\u00ebrparimi. Sipas mendimit tim, \u00ebsht\u00eb po ky aspekt i t\u00eb drejtave t\u00eb krijes\u00ebs q\u00eb p\u00ebrforcon aspektin e t\u00eb drejtave t\u00eb Zotit. Zoti kurrsesi nuk e humb besimin e atij q\u00eb sillet me ndershm\u00ebri me njer\u00ebz t\u00eb tjer\u00eb. Kur robi b\u00ebn di\u00e7ka p\u00ebr hir t\u00eb Zotit dhe sillet me dashamir\u00ebsi ndaj v\u00ebllait t\u00eb tij t\u00eb dob\u00ebt, at\u00ebher\u00eb p\u00ebrmes k\u00ebsaj p\u00ebrul\u00ebsie p\u00ebrforcohet besimi i tij. Megjithat\u00eb duhet pasur parasysh se ato virtyte q\u00eb kryhen vet\u00ebm sa p\u00ebr sy e faqe, nuk jan\u00eb p\u00ebr Zotin dhe nuk kan\u00eb asnj\u00eb dobi sepse u mungon d\u00eblir\u00ebsia. Shum\u00ebkush nd\u00ebrton bujtina etj n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb. Q\u00ebllimi i tyre kryesor \u00ebsht\u00eb fam\u00eb nd\u00ebrsa n\u00ebse njeriu kryen ndonj\u00eb vep\u00ebr p\u00ebr hir t\u00eb Zotit sado e vog\u00ebl q\u00eb t\u00eb jet\u00eb ajo, Allahu nuk e l\u00eb n\u00eb harres\u00eb por e shp\u00ebrblen.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll.IV, f. 216]<\/em><\/p><\/blockquote>\n

P\u00ebrpara \u00ebsht\u00eb trajtuar edhe ky hadith ku Zoti n\u00ebnvizon se kur ju t\u2019i sh\u00ebrbeni t\u00eb voglit, mos ia pranoni as fal\u00ebnderimin dhe thuaju: ne po b\u00ebjm\u00eb k\u00ebt\u00eb vet\u00ebm p\u00ebr k\u00ebnaq\u00ebsin\u00eb e Allahut.<\/p>\n

\u0644\u0627\u064e \u0646\u064f\u0631\u0650\u06cc\u062f\u064f \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u062c\u064e\u0632\u064e\u0627\u0621\u064b \u0648\u064e\u0644\u0627\u064e \u0634\u064f\u0643\u064f\u0648\u0631\u064b\u0627<\/p>\n

Nuk k\u00ebrkojm\u00eb prej jush shp\u00ebrblim e as fal\u00ebnderim. Pra sh\u00ebrbimi i v\u00ebrtet\u00eb \u00ebsht\u00eb ai q\u00eb synon p\u00eblqimin e Zotit nd\u00ebrsa mir\u00ebnjohja e njer\u00ebzve nuk ka kurrsesi lidhje me at\u00eb vep\u00ebr, aq m\u00eb tep\u00ebr kur ata e fal\u00ebnderojn\u00eb, mir\u00ebb\u00ebr\u00ebsit i vjen turp dhe u thot\u00eb, jo jo, k\u00ebt\u00eb e kam b\u00ebr\u00eb p\u00ebr hir t\u00eb Zotit dhe jo p\u00ebr ju.<\/p>\n

Pastaj thot\u00eb:<\/p>\n

\u201cDijeni se \u00e7far\u00eb \u00ebsht\u00eb pasuria? Ajo \u00ebsht\u00eb sikur t\u00eb pish helmin. Vet\u00ebm ai mund t\u2019i shmanget pasoj\u00ebs s\u00eb saj q\u00eb p\u00ebrdor melhemin e mir\u00ebsjelljes ndaj krijes\u00ebs s\u00eb Zotit dhe nuk mburret.\u201d<\/em><\/p><\/blockquote>\n

Pra pasuria \u00ebsht\u00eb helm por jo p\u00ebr ata q\u00eb me krijes\u00ebn e Zotit sillen me dhembshuri. Mir\u00ebsjellja e tyre ndaj krijes\u00ebs s\u00eb Zotit u sh\u00ebrben si ila\u00e7.<\/p>\n

\u201cPor n\u00ebse ajo i ngjall krenari a kryene\u00e7\u00ebsi, at\u00ebher\u00eb ai do t\u00eb p\u00ebrfundoj\u00eb me shkat\u00ebrrim. N\u00ebse dikush ka etje t\u00eb madhe, dhe aty af\u00ebr ndodhet nj\u00eb pus, por ky \u00ebsht\u00eb i dob\u00ebt dhe i varf\u00ebr nd\u00ebrsa shum\u00eb pran\u00eb tij q\u00ebndron nj\u00eb i pasur, q\u00eb mendon se n\u00eb qoft\u00eb se ai ia shuan etjen at\u00ebher\u00eb do t\u00eb ulet dinjiteti i tij dhe ai e humb k\u00ebt\u00eb shans bamir\u00ebsie. Pra si rezultoi kjo kryelart\u00ebsi? Vet\u00ebm n\u00eb k\u00ebt\u00eb q\u00eb ngeli pa bamir\u00ebsi dhe ndolli zem\u00ebrimin e Zotit. Pastaj \u00e7far\u00eb dobie fitoi ai? A mos vall\u00eb ky \u00ebsht\u00eb helm apo di\u00e7 tjet\u00ebr? Ai \u00ebsht\u00eb i krisur nga mendt\u00eb sepse s\u2019kupton se ka pir\u00eb helm. Por nuk do t\u00eb kaloj\u00eb shum\u00eb koh\u00eb kur ai do ta zbuloj\u00eb se helmi ka sjell\u00eb d\u00ebmin dhe p\u00ebrfundimisht i shkakton vdekjen.\u00a0 <\/em><\/p>\n

Kjo \u00ebsht\u00eb m\u00eb s\u00eb e v\u00ebrtet\u00eb se shum\u00eb nga k\u00ebto privilegje i kan\u00eb vet\u00ebm t\u00eb varfrit. Ata nuk duhet t\u00eb lakmohen p\u00ebr pasurin\u00eb dhe luksin e pasanik\u00ebve sepse k\u00ebta zot\u00ebrojn\u00eb at\u00eb pasuri q\u00eb nuk e kan\u00eb ata. Nj\u00eb njeri i varf\u00ebr ruhet leht\u00ebsisht nga mizoria e padrejt\u00eb, kryelart\u00ebsia, vet\u00eblavd\u00ebrimi, vrerosja, shkelja e t\u00eb drejtave e shum\u00eb vese t\u00eb tjera sepse madh\u00ebshtia e rreme dhe vet\u00eblavd\u00ebrimi q\u00eb e shtyjn\u00eb p\u00ebr k\u00ebto gj\u00ebra nuk gjenden n\u00eb t\u00eb.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll. IV, f. 439]<\/em><\/p><\/blockquote>\n

K\u00ebtu nuk e kam parasysh shumic\u00ebn d\u00ebrrmuese e shtres\u00ebs s\u00eb varf\u00ebr sepse ata shprehin edhe smir\u00eb ndaj pasanik\u00ebve, sillen me mizori ndaj tyre, dhe sh\u00ebrbejn\u00eb si veglat e atyre q\u00eb luajn\u00eb me nderin e t\u00eb tjer\u00ebve. Prandaj k\u00ebtu nuk n\u00ebnkuptohet varf\u00ebria e shpirtit. Le t\u00eb jet\u00eb i varf\u00ebr (nga ana materiale) por jo nga ana shpirt\u00ebrore. I till\u00eb \u00ebsht\u00eb ai q\u00eb \u00ebsht\u00eb shum\u00eb i dashur tek Allahu i Lart\u00ebsuar, dhe i denj\u00eb p\u00ebr faljen e gabimeve para t\u00eb tjer\u00ebve.<\/p>\n

M\u00eb andej Hazret Mesihu i Premtuar alejhiselam<\/sup> shkruan:<\/p>\n

Luksi e pasuria jan\u00eb nj\u00eblloj perdeje. Kur nj\u00eb rob shum\u00eb i varf\u00ebr dhe i thjesht\u00eb i thot\u00eb as-selamu alejkum nj\u00eb t\u00eb pasurit, at\u00ebher\u00eb atij i vjen turp t\u2019i drejtohet a t\u2019i p\u00ebrgjigjet.\u201d <\/em><\/p>\n

[Melfuzat v\u00ebll. IV, f. 88]<\/em><\/p><\/blockquote>\n

I D\u00ebrguari i Allahut sas i thoshte ua alejkum selam gjithsecilit q\u00eb e p\u00ebrsh\u00ebndeste madje edhe me jomusliman\u00ebt ai ashtu vepronte. Pra n\u00eb t\u00eb v\u00ebrtet\u00eb n\u00ebse ndonj\u00eb \u00e7ifut e p\u00ebrsh\u00ebndeste duke th\u00ebn\u00eb as-selamu alejkum, at\u00ebher\u00eb edhe Profeti i p\u00ebrgjigjej duke th\u00ebn\u00eb ua alejkum selam. <\/em>Po k\u00ebshtu nj\u00ebher\u00eb i D\u00ebrguari i Allahut sas<\/sup> shkonte mbi nj\u00eb deve bashk\u00eb me Aishen ra <\/sup>. Rrug\u00ebs nj\u00eb \u00e7ifut duke shtremb\u00ebruar gjuh\u00ebn, n\u00eb vend q\u00eb t\u2019i thoshte as-selamu alejkum<\/em> i tha as-samu alejkum<\/em> d.m.th. vdekje qoft\u00eb p\u00ebr ty. I D\u00ebrguari i Allahut sas iu p\u00ebrgjigj \u201calejkum\u201d. Tani Aisheja nuk kishte d\u00ebgjuar se Profeti e s\u2019kishte shqiptuar \u201cua-n\u00eb\u201d pra nuk i tha edhe p\u00ebr ty<\/em> por i tha p\u00ebr ty<\/em>. Aisheja i tha o i D\u00ebrguar i Allahut! A nuk keni d\u00ebgjuar at\u00eb q\u00eb tha ai? Ai kishte th\u00ebn\u00eb \u201cas-samu alejkum\u201d. <\/em>Ai iu p\u00ebrgjigj a nuk e d\u00ebgjove at\u00eb q\u00eb i thash\u00eb un\u00eb. Un\u00eb nuk i thash\u00eb \u201cua alejkum\u201d por i thash\u00eb \u201calejkum\u201d. [Buhariu, libri i Xhihadit] <\/em>Pra kjo ishte sjellje e t\u00eb D\u00ebrguarit t\u00eb Allahut sas se i p\u00ebrgjigjej selamit t\u00eb \u00e7do secilit me selamin.<\/p>\n

Pastaj Hazret Mesihu i Premtuar alejhiselam thot\u00eb:<\/p>\n

\u201cN\u00ebse Zoti i Lart\u00ebsuar b\u00ebn favor ndaj dikujt dhe ky t\u00eb mos mburret p\u00ebr pasurin\u00eb e tij dhe ta shpenzoj\u00eb at\u00eb p\u00ebr hir t\u00eb rob\u00ebrve t\u00eb Zotit dhe p\u00ebr mir\u00ebqenien e tyre dhe ta konsideroj\u00eb k\u00ebt\u00eb si detyr\u00eb at\u00ebher\u00eb do t\u2019i trash\u00ebgoj\u00eb t\u00eb mirat e pafundme.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 [Melfuzat v\u00ebll. IV, f. 439]<\/em><\/p><\/blockquote>\n

N\u00eb librin Kashti Nuh (Varka e Nuhut) <\/em>gjenden dy fjali t\u00eb shkurtra:<\/p>\n

“Sh\u00ebrbejuni t\u00eb varf\u00ebrve kur jeni t\u00eb pasur dhe jo q\u00eb nga vet\u00eblavd\u00ebrimi t\u00eb silleni me kryene\u00e7\u00ebsi.\u201d<\/em><\/p>\n

[Kashti-e-Nuh Rruhani Khezain, v\u00ebll. 19, f. 12]<\/em><\/p><\/blockquote>\n

Pastaj thot\u00eb:<\/p>\n

\u201cM\u00ebshirojini v\u00ebllez\u00ebrit tuaj t\u00eb varf\u00ebr q\u00eb t\u00eb m\u00ebshiroheni n\u00eb qiell.\u201d <\/em><\/p>\n

[Kashti-e-Nuh Rruhani Khezain, v\u00ebll. 19, f. 12]<\/em><\/p><\/blockquote>\n

Pastaj n\u00eb Melfuzat<\/em> gjendet kjo th\u00ebnie. Ai thot\u00eb:<\/p>\n

\u00adKjo ishte nj\u00eb shpallje nga Allahu i Lart\u00ebsuar sepse njer\u00ebzit vinin tek ai n\u00eb shumic\u00eb dhe Hazret Mesihu i Premtuar alejhiselam<\/sup> nuk m\u00ebrzitej prej tyre. Ai ka b\u00ebr\u00eb aq shum\u00eb pun\u00eb, q\u00eb shpirti lutet p\u00ebr at\u00eb nga thell\u00ebsia e zemr\u00ebs. Ai ishte vet\u00ebm dhe mori gjith\u00eb k\u00ebt\u00eb barr\u00eb vet\u00eb. Kjo as nuk mund t\u00eb imagjinohet. Aq shum\u00eb libra, vepra dhe t\u00eb gjitha k\u00ebto i b\u00ebri vet\u00eb. Pastaj mir\u00ebsjellja ndaj t\u00eb varf\u00ebrve, p\u00ebr mysafir\u00ebt q\u00eb i vinin nga larg, q\u00eb ishin edhe t\u00eb varf\u00ebr, ai vet\u00eb u p\u00ebrgatiste shtratin apo i b\u00ebnte porosi dikujt tjet\u00ebr. Pra Mesihu i Premtuar alejhiselam i p\u00ebrmbushi t\u00eb gjitha k\u00ebrkesat e p\u00ebrkushtimit. Atij asnj\u00ebher\u00eb nuk i skuqeshin faqet prej njer\u00ebzve t\u00eb thjesht\u00eb e as nuk m\u00ebrzitej prej tyre. Ju sigurisht do t\u00eb kishit d\u00ebgjuar k\u00ebt\u00eb rr\u00ebfim disa her\u00eb q\u00eb Mian Nizamdini ishte robi i thjesht\u00eb e i varf\u00ebr. Nj\u00ebher\u00eb n\u00eb koh\u00ebn e dark\u00ebs, kur shtrohej buka n\u00eb xhami, t\u00eb gjith\u00eb t\u00eb pasurit u qeras\u00ebn me buk\u00eb nd\u00ebrsa radha e Mian Nizamdinit ishte n\u00eb fund. Mesihu i Premtuar alejhiselam<\/sup> mori pjat\u00ebn e tij dhe shkoi te Mian Nizamdini dhe i tha: Hajde Nizamdin! Ne t\u00eb dy do t\u00eb ham\u00eb bashk\u00eb. Pra kjo \u00ebsht\u00eb dhembshuri e simpati q\u00eb shfaqet nga thell\u00ebsia e shpirtit dhe kjo \u00ebsht\u00eb ajo q\u00eb josh dashurin\u00eb e Allahut. Lidhur me k\u00ebt\u00eb ai thot\u00eb:<\/p>\n

\u201cN\u00ebp\u00ebr kuvende apo takime t\u00eb gjith\u00eb i p\u00ebrsh\u00ebndesin t\u00eb pasurit dhe \u00e7dokush sillet mir\u00eb me ata. Prandaj Zoti porosit p\u00ebr t\u00eb varf\u00ebrit sepse ata t\u00eb shkret\u00eb kalojn\u00eb jet\u00eb t\u00eb panjohur.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll. IV, f. 70,71]<\/em><\/p><\/blockquote>\n

Pastaj k\u00ebshillon:<\/p>\n

\u201cUn\u00eb kam vet\u00ebm k\u00ebt\u00eb porosi q\u00eb mbajini mend dy gj\u00ebra. S\u00eb pari frik\u00ebsojuni Zotit. S\u00eb dyti silluni mir\u00eb me v\u00ebllez\u00ebrit tuaj ashtu si\u00e7 silleni me vetveten. N\u00ebse dikush gabon a lajthit, ju duhet ta falni at\u00eb dhe jo q\u00eb t\u00eb zvarritni at\u00eb \u00e7\u00ebshtje me kok\u00ebfort\u00ebsi e t\u00eb silleni me q\u00ebndrim armiq\u00ebsor.<\/em><\/p>\n

Egoja ushtron trysnin\u00eb ndaj njeriut q\u00eb t\u00eb mos ket\u00eb asnj\u00eb kund\u00ebrshtim dhe po ashtu do q\u00eb t\u00eb vendoset mbi fronin e Zotit, prandaj ju duhet t\u00eb ruheni prej saj. Un\u00eb ju them me bindje t\u00eb plot\u00eb se sjellja me ndershm\u00ebri ndaj njer\u00ebzve \u00ebsht\u00eb gjithashtu nj\u00eb lloj vdekjeje. Mua nuk m\u00eb p\u00eblqen q\u00eb n\u00ebse dikush shpreh mosp\u00ebrfillje ndaj tjetrit, at\u00ebher\u00eb ky i fundit ta ndjek\u00eb at\u00eb vazhdimisht dhe t\u00eb mos e l\u00ebr\u00eb t\u00eb qet\u00eb. Madje un\u00eb p\u00eblqej q\u00eb edhe n\u00ebse dikush ta shaj\u00eb at\u00eb n\u00eb sy, ai jo vet\u00ebm t\u00eb p\u00ebrmbahet por t\u00eb mos kthej\u00eb asnj\u00eb p\u00ebrgjigje.\u201d<\/em><\/p>\n

[Melfuzat v\u00ebll. V, f. 69]<\/em><\/p><\/blockquote>\n

N\u00eb jet\u00ebn e Mesihut t\u00eb Premtuar alejhiselam<\/sup> kan\u00eb ngjar\u00eb mjaft raste kur kund\u00ebrshtari i tha fjal\u00eb mjaft t\u00eb r\u00ebnda e ofenduese n\u00eb sy nd\u00ebrsa ai nuk tregoi asnj\u00eb shenj\u00eb pak\u00ebnaq\u00ebsie. Sharjet e tilla i d\u00ebgjonte me mjaft gjakftoht\u00ebsi e durim dhe kjo shkaktoi q\u00eb shum\u00eb prej atyre q\u00eb i kishin ardhur plot inat e armiq\u00ebsi u shnd\u00ebrruan rr\u00ebnj\u00ebsisht p\u00ebr shkak t\u00eb moraleve t\u00eb tij t\u00eb larta dhe nga armiqt\u00eb u b\u00ebn\u00eb t\u00eb dashurit e tij. Kjo ishte ajo sjellje e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> p\u00ebrmes s\u00eb cil\u00ebs, sipas Kuranit, ai i shnd\u00ebrronte zemrat e armiqve. Ata q\u00eb ishin armiq t\u00eb tij t\u00eb p\u00ebrbetuar u b\u00ebn\u00eb miqt\u00eb e tij besnik, t\u00eb cil\u00ebt dhan\u00eb edhe jet\u00ebn n\u00eb dashurin\u00eb ndaj tij. Un\u00eb shpresoj se edhe xhemati Ahmedia do t\u00eb p\u00ebrfitoj\u00eb nga k\u00ebto virtyte t\u00eb shk\u00eblqyera.<\/p>\n

\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Fjalimi i Fit\u00ebr Bajramit mbajtur nga Hazret Mirza Tahir Ahmedi ra (Allahu e m\u00ebshiroft\u00eb) m\u00eb 8 janar 2000 n\u00eb Islamabad, Tilford, Angli<\/p>\n","protected":false},"featured_media":5557,"template":"","tags":[278],"authors":[457],"content_source":[],"class_list":["post-3056","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-dhembshuria","topics-bajrami","article-cat-artikuj","article-cat-fjalime","authors-hazret-mirza-tahir-ahmedi"],"acf":[],"yoast_head":"\nNdjenjat e dhembshuris\u00eb dhe mir\u00ebdashja njer\u00ebzore<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/ndjenjat-e-dhembshurise-dhe-miredashja-njerezore\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ndjenjat e 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