{"id":2972,"date":"2015-07-03T17:12:22","date_gmt":"2015-07-03T17:12:22","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=2972"},"modified":"2019-02-19T21:44:20","modified_gmt":"2019-02-19T21:44:20","slug":"shtate-elemente-te-rendesishme-te-pendeses","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/shtate-elemente-te-rendesishme-te-pendeses\/","title":{"rendered":"Shtat\u00eb elemente t\u00eb r\u00ebnd\u00ebsishme t\u00eb pendes\u00ebs"},"content":{"rendered":"

P\u00ebr pendes\u00ebn e v\u00ebrtet\u00eb duhen shtat\u00eb gj\u00ebra, pa t\u00eb cilat nuk mund t\u00eb realizohet ajo. Ato jan\u00eb:<\/p>\n

    \n
  1. Njeriu duhet t\u00eb pendohet p\u00ebr m\u00ebkatet e tij t\u00eb m\u00ebparshme n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb, duke i kujtuar dhe duke i sjell\u00eb parasysh, t\u00eb turp\u00ebrohet e t\u00eb shqet\u00ebsohet.<\/li>\n
  2. Hapi i dyt\u00eb p\u00ebr pendes\u00ebn \u00ebsht\u00eb q\u00eb njeriu duhet t\u00eb kryej\u00eb detyrimet e m\u00ebparshme q\u00eb i kan\u00eb mbetur, pra ato q\u00eb mund t\u00eb kryhen. Mund t\u00eb b\u00ebhet p\u00ebrjashtim p\u00ebr ato q\u00eb nuk mund t\u00eb kryhen. P\u00ebr shembull, ai nuk mund t\u2019i fal\u00eb t\u00eb gjitha namazet q\u00eb nuk ka falur m\u00eb p\u00ebrpara. Edhe n\u00eb Sheriat nuk gjendet nj\u00eb urdh\u00ebr i till\u00eb, e as nuk mund t\u00eb zbatohet ai. Po, n\u00ebse dikush ka b\u00ebr\u00eb pendes\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb me namazin, ai duhet ta fal\u00eb at\u00eb. Ose p\u00ebr shembull, n\u00ebse nuk e ka kryer Haxhin, edhe pse kishte mund\u00ebsi ta kryente, pas pendes\u00ebs duhet ta kryej\u00eb at\u00eb. Ose n\u00ebse nuk kishte paguar zekatin, le t\u00eb mos paguaj\u00eb zekatin e gjith\u00eb jet\u00ebs, por le ta paguaj\u00eb t\u00eb vitit aktual. Pra, bashk\u00eb me pendes\u00ebn p\u00ebr m\u00ebkatet e m\u00ebparshme, ai duhet t\u2019i kryej\u00eb ato obligime q\u00eb mundet e q\u00eb nuk i ka kryer m\u00eb p\u00ebrpara.<\/li>\n
  3. Duhet t\u2019i laj\u00eb m\u00ebkatet e m\u00ebparshme. Me larjen e m\u00ebkateve nuk e kam fjal\u00ebn se n\u00ebse kishte vrar\u00eb dik\u00eb, ta ringjall\u00eb at\u00eb ose n\u00ebse kishte b\u00ebr\u00eb kurv\u00ebri, ta zhb\u00ebj\u00eb at\u00eb. E kam fjal\u00ebn q\u00eb t\u2019i laj\u00eb ato m\u00ebkate q\u00eb mund t\u00eb lahen. P\u00ebr shembull, n\u00ebse i ka vjedhur dikujt nj\u00eb lop\u00eb dhe e ka mbajtur n\u00eb sht\u00ebpin\u00eb e vet\u00eb, at\u00ebher\u00eb t\u2019ia kthej\u00eb pronarit t\u00eb v\u00ebrtet\u00eb.<\/li>\n
  4. N\u00ebse ka l\u00ebnduar dik\u00eb, le t\u2019ia largoj\u00eb shqet\u00ebsimin dhe t\u2019i k\u00ebrkoj\u00eb falje. Kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje delikate q\u00eb p\u00ebr ato m\u00ebkate q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb me njer\u00ebzit e tjer\u00eb, Zoti ka l\u00ebn\u00eb si kusht q\u00eb faljen duhet t\u2019ua k\u00ebrkoj\u00eb njer\u00ebzve. N\u00ebse ata ia falin, at\u00ebher\u00eb njeriu nuk nd\u00ebshkohet prej Zotit. Pra, njeriu n\u00ebse ka l\u00ebnduar dik\u00eb dhe ka mund\u00ebsi t\u2019i k\u00ebrkoj\u00eb falje e t\u00eb fitoj\u00eb p\u00eblqimin e tij, at\u00ebher\u00eb duhet ta b\u00ebj\u00eb k\u00ebt\u00eb pun\u00eb. Por t\u00eb kihet parasysh se Zoti \u00ebsht\u00eb Mbulues (q\u00eb u mbulon m\u00ebkatet njer\u00ebzve). Ai ua mbulon njer\u00ebzve edhe m\u00ebkatet shum\u00eb t\u00eb m\u00ebdha, prandaj edhe njeriu vet\u00eb duhet t\u00eb jet\u00eb mbulues p\u00ebr veten. Dometh\u00ebn\u00eb n\u00ebse ndonj\u00eb m\u00ebkat \u00ebsht\u00eb i fshehur ende, ai vet\u00eb nuk duhet ta zbuloj\u00eb at\u00eb. P\u00ebr shembull, n\u00ebse i ka vjedhur dikujt ndonj\u00eb gj\u00eb, vet\u00eb nuk duhet t\u2019ia tregoj\u00eb se i ka vjedhur. Ky vet\u00eb \u00ebsht\u00eb nj\u00eb m\u00ebkat. Duhet t\u2019i laj\u00eb ato m\u00ebkate q\u00eb jan\u00eb t\u00eb hapura, p\u00ebr shembull, n\u00ebse i ka hequr dikujt nj\u00eb shuplak, ta kompensoj\u00eb e t\u2019i k\u00ebrkoj\u00eb falje. Por, m\u00ebkatet q\u00eb Zoti i ka mbuluar, njeriu vet\u00eb nuk duhet t\u2019i zbuloj\u00eb.<\/li>\n
  5. N\u00ebse i ka sjell\u00eb d\u00ebm dikujt, sipas mund\u00ebsis\u00eb duhet t\u2019i b\u00ebj\u00eb mir\u00ebsi atij. N\u00ebse s\u2019mund ta b\u00ebj\u00eb k\u00ebt\u00eb, t\u00eb pakt\u00ebn t\u00eb lutet p\u00ebr t\u00eb. Edhe eulijat<\/em> e nderuar kan\u00eb treguar n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb se ai q\u00eb i ka gllab\u00ebruar dikujt di\u00e7ka dhe nuk gjen mund\u00ebsi p\u00ebr t\u2019ia paguar, duhet t\u00eb lutet: \u201cO Zot! Un\u00eb nuk kam mund\u00ebsi t\u2019ia kthej parat\u00eb, prandaj Ti vet\u00eb dhuroji!\u201d<\/li>\n
  6. Pendes\u00ebb\u00ebr\u00ebsi duhet t\u00eb b\u00ebj\u00eb be t\u00eb fort\u00eb q\u00eb nuk do ta p\u00ebrs\u00ebris\u00eb m\u00ebkatin. Pas k\u00ebsaj, n\u00ebse prap\u00eb m\u00ebkaton nga padurimi, at\u00ebher\u00eb \u00ebsht\u00eb gj\u00eb tjet\u00ebr, por gjat\u00eb pendes\u00ebs duhet t\u00eb jet\u00eb i vendosur p\u00ebr mosp\u00ebrs\u00ebritjen e m\u00ebkateve. Me k\u00ebt\u00eb nuk e kam fjal\u00ebn q\u00eb nat\u00ebn t\u00eb b\u00ebj\u00eb m\u00ebkat e n\u00eb m\u00ebngjes t\u00eb betohet q\u00eb nuk do ta p\u00ebrs\u00ebris\u00eb. Por e kam fjal\u00ebn q\u00eb njeriu kur betohet p\u00ebr k\u00ebt\u00eb gj\u00eb, duhet t\u00eb jet\u00eb i sinqert\u00eb dhe duhet t\u00eb b\u00ebj\u00eb \u00e7mos p\u00ebr t\u00eb q\u00ebndruar larg m\u00ebkateve.<\/li>\n
  7. Duhet t\u00eb filloj\u00eb ta inkurajoj\u00eb veten p\u00ebr veprat e mira dhe zemr\u00ebn e nefsin duhet t\u2019i p\u00ebrgatis\u00eb q\u00eb t\u2019i pranojn\u00eb gj\u00ebrat e mira.<\/li>\n<\/ol>\n

    K\u00ebto shtat kushte jan\u00eb t\u00eb domosdoshme p\u00ebr pendes\u00ebn. N\u00ebse nuk plot\u00ebsohen k\u00ebto, nuk mund t\u00eb realizohet pendesa si\u00e7 duhet. Tani b\u00ebjini nj\u00eb kontroll vetes, a b\u00ebni pendes\u00eb t\u00eb k\u00ebtij lloji apo di\u00e7ka tjet\u00ebr? Zakonisht kur njer\u00ebzit pendohen, nuk i marrin parasysh kushtet e pendes\u00ebs dhe nuk interesohen se p\u00ebrse ato jan\u00eb t\u00eb domosdoshme. Kur d\u00ebshirojn\u00eb t\u00eb pendohen, atyre u rrjedh nj\u00eb fjali e gatshme n\u00eb gjuh\u00eb, ashtu si\u00e7 thuhet edhe n\u00eb anglisht \u201cBeg your pardon!\u201d,<\/em> \u201cT\u00eb k\u00ebrkoj falje!\u201d<\/em>, por n\u00eb t\u00eb v\u00ebrtet\u00eb, ata nuk e kan\u00eb aspak seriozisht. Pendesa e njer\u00ebzve t\u00eb till\u00eb nuk mund t\u00eb quhet pendes\u00eb, sepse ajo s\u2019ka aspak dobi. \u00c7do njeri duhet t\u00eb b\u00ebj\u00eb pendes\u00eb duke i marr\u00eb parasysh pikat q\u00eb kam p\u00ebrmendur m\u00eb sip\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb pastrohen llogaritjet e tij t\u00eb m\u00ebparshme. N\u00ebse nuk ju pastrohen llogaritjet e gabuara t\u00eb m\u00ebparshme, nuk mund t\u00eb jeni t\u00eb past\u00ebr n\u00eb t\u00eb ardhmen, madje t\u00eb metat e mbartura do t\u2019ju p\u00ebrkeq\u00ebsojn\u00eb edhe m\u00eb shum\u00eb. E p\u00ebr t\u2019i pastruar llogaritjet e m\u00ebparshme, keni nevoj\u00eb t\u00eb b\u00ebni pendes\u00eb t\u00eb v\u00ebrtet\u00eb e t\u00eb sinqert\u00eb. N\u00ebse u p\u00ebrmbaheni kushteve q\u00eb kam treguar, do t\u00eb liroheni nga borxhi i m\u00ebparsh\u00ebm dhe nuk do t\u00eb mbetet asnj\u00eb qindark\u00eb nga ai. Pastaj po t\u00eb p\u00ebrpiqeni, mund t\u00eb b\u00ebheni njoh\u00ebs t\u00eb Zotit. Kur lahen borxhet e m\u00ebparshme, vet\u00ebm at\u00ebher\u00eb fillojn\u00eb t\u00eb ardhura t\u00eb reja.<\/p>\n","protected":false},"excerpt":{"rendered":"

    P\u00ebr pendes\u00ebn e v\u00ebrtet\u00eb duhen shtat\u00eb gj\u00ebra, pa t\u00eb cilat nuk mund t\u00eb realizohet ajo. Ato jan\u00eb: Njeriu duhet t\u00eb pendohet p\u00ebr m\u00ebkatet e tij t\u00eb m\u00ebparshme n\u00eb m\u00ebnyr\u00eb t\u00eb till\u00eb q\u00eb, duke i kujtuar dhe duke i sjell\u00eb parasysh, t\u00eb turp\u00ebrohet e t\u00eb shqet\u00ebsohet. Hapi i dyt\u00eb p\u00ebr pendes\u00ebn \u00ebsht\u00eb q\u00eb njeriu duhet t\u00eb<\/p>\n","protected":false},"featured_media":2973,"template":"","tags":[5],"authors":[456],"content_source":[],"class_list":["post-2972","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-pendesa","topics-spiritualiteti","authors-hazret-mirza-bashiruddin-mahmud-ahmedi"],"acf":[],"yoast_head":"\nShtat\u00eb elemente t\u00eb r\u00ebnd\u00ebsishme t\u00eb pendes\u00ebs<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/shtate-elemente-te-rendesishme-te-pendeses\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Shtat\u00eb elemente t\u00eb r\u00ebnd\u00ebsishme t\u00eb pendes\u00ebs\" \/>\n<meta property=\"og:description\" content=\"P\u00ebr pendes\u00ebn e v\u00ebrtet\u00eb duhen shtat\u00eb gj\u00ebra, pa t\u00eb cilat nuk mund t\u00eb realizohet ajo. 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