{"id":2930,"date":"2015-06-21T16:43:33","date_gmt":"2015-06-21T16:43:33","guid":{"rendered":"http:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=2930"},"modified":"2019-02-19T21:44:21","modified_gmt":"2019-02-19T21:44:21","slug":"13-metoda-per-t-u-zgjuar-per-namazin-e-tehexhudit","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/13-metoda-per-t-u-zgjuar-per-namazin-e-tehexhudit\/","title":{"rendered":"13 metoda p\u00ebr t’u zgjuar p\u00ebr namazin e tehexhudit"},"content":{"rendered":"

Kurani dhe th\u00ebniet e t\u00eb D\u00ebrguarit t\u00eb Allahut sas<\/sup> hedhin mjaft drit\u00eb mbi vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e namazit t\u00eb tehexhudit. Ky namaz \u00ebsht\u00eb nj\u00eb mjet mjaft i dobish\u00ebm p\u00ebr t\u00eb krijuar lidhje me Zotin e Lart\u00ebsuar, p\u00ebr t’iu afruar Atij si dhe p\u00ebr t’u zhvilluar shpirt\u00ebrisht. I D\u00ebrguari i Allahut sas<\/sup> gjithmon\u00eb e kryente k\u00ebt\u00eb falje. Sigurisht, nuk \u00ebsht\u00eb e leht\u00eb q\u00eb njeriu, duke l\u00ebn\u00eb gjumin e \u00ebmb\u00ebl, t\u00eb zgjohet p\u00ebr falje, sidomos n\u00eb koh\u00ebn ton\u00eb, kur angazhimet dhe pun\u00ebt jan\u00eb shtuar shum\u00eb, nd\u00ebrsa zgjimi deri n\u00eb or\u00eb t\u00eb vona \u00ebsht\u00eb b\u00ebr\u00eb zakoni i p\u00ebrgjithsh\u00ebm. Hazret Kalifi II ra<\/sup> ka p\u00ebrmendur 13 metoda q\u00eb e ndihmojn\u00eb besimtarin p\u00ebr t’u zgjuar p\u00ebr faljen e tehexhudit. K\u00ebtu m\u00eb posht\u00eb po paraqesim k\u00ebt\u00eb shkrim p\u00ebr dobin\u00eb e lexuesve:<\/p>\n

“S\u00eb pari do t’ju tregoj m\u00ebnyr\u00ebn m\u00eb t\u00eb ul\u00ebt. Ndon\u00ebse ajo p\u00ebrmban edhe d\u00ebm, por mund t\u00eb jet\u00eb edhe e dobishme. Pra, kjo m\u00ebnyr\u00eb lidhet me or\u00ebt me zile, q\u00eb gjenden leht\u00ebsisht sot, dhe e ndihmojn\u00eb njeriun p\u00ebr t’u zgjuar nga gjumi. Megjithat\u00eb, un\u00eb kam p\u00ebrvoj\u00eb se kjo nuk \u00ebsht\u00eb m\u00ebnyra e dobishme, sepse njeriu krijon nj\u00ebfar\u00eb var\u00ebsi duke kujtuar se zilja do ta zgjoj\u00eb at\u00eb n\u00eb or\u00ebn e caktuar, dhe k\u00ebshtu ai privohet nga v\u00ebmendje dhe kujdesi q\u00eb duhet t\u00eb kishte ndryshe p\u00ebr t’u zgjuar. Po t\u00eb jet\u00eb i v\u00ebmendsh\u00ebm p\u00ebr t’u zgjuar her\u00ebt, dhe t\u00eb bjer\u00eb n\u00eb gjum\u00eb po me k\u00ebto mendime, at\u00ebher\u00eb ai sikur ka kaluar gjith\u00eb nat\u00ebn n\u00eb adhurimin e Zotit. Nganj\u00ebher\u00eb, n\u00ebse nuk ka d\u00ebshir\u00eb p\u00ebr t’u zgjuar, njeriu e mbyll zilen, por n\u00ebse ai t\u00eb ket\u00eb b\u00ebr\u00eb nijet dhe t\u00eb jet\u00eb i vendosur, ai do t\u00eb zgjohej patjet\u00ebr n\u00eb at\u00eb orar. Ata q\u00eb zgjohen me an\u00eb t\u00eb ziles, shpesh ankohen se u vjen gjumi gjat\u00eb faljes. Arsyeja \u00ebsht\u00eb fare e thjesht\u00eb se ata zgjohen me zile e jo vetvetiu, e andaj kjo m\u00ebnyr\u00eb nuk \u00ebsht\u00eb aspak e dobishme. Megjithat\u00eb, ajo mund t\u00eb jet\u00eb e dobishme n\u00eb gjendjen fillestare ose p\u00ebr ndonj\u00eb nevoja specifike.<\/p>\n

Sipas meje, metodat q\u00eb me t\u00eb v\u00ebrtet\u00eb mund t\u00eb na ndihmojn\u00eb p\u00ebr t’u zgjuar gjat\u00eb nat\u00ebs jan\u00eb 13. Jam i bindur se n\u00ebse dikush i praktikon ato, me m\u00ebshir\u00ebn e Zotit, ai do t\u00eb p\u00ebrfitoj\u00eb prej tyre. N\u00eb \u00e7do \u00e7\u00ebshtje, hasim v\u00ebshtir\u00ebsi n\u00eb fillim, por p\u00ebrfundimisht do t\u00eb arrijm\u00eb suksesin. T\u00eb gjitha k\u00ebto metoda, kam nx\u00ebn\u00eb nga Kurani dhe Hadithi, e jo se kam sajuar vet\u00eb. Por, \u00ebsht\u00eb m\u00ebshira e Zotit q\u00eb Ai i ka zbuluar vet\u00ebm mua, kurse t\u00eb tjer\u00ebt ishin t\u00eb panjohur prej tyre. Po t\u00eb mos m\u00eb shtr\u00ebngonte koha, do t\u00eb kisha cituar edhe ajete e hadithe, ku bazohen k\u00ebto m\u00ebnyra, megjithat\u00eb h\u00ebp\u00ebrh\u00eb p\u00ebrmbahem vet\u00ebm me p\u00ebrfundimet e mia.<\/p>\n

Metoda e par\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb se Allahu i Lart\u00ebsuar ka b\u00ebr\u00eb nj\u00eb rregull n\u00eb natyr\u00eb, se koha n\u00eb cil\u00ebn ka ardhur di\u00e7ka n\u00eb jet\u00eb, sa her\u00eb q\u00eb i p\u00ebrs\u00ebritet, i ngjall nj\u00eb entuziaz\u00ebm. P\u00ebr k\u00ebt\u00eb ka mjaft shembuj. Fjala bie n\u00ebse dikush ka vuajtur nga ndonj\u00eb s\u00ebmundje gjat\u00eb f\u00ebmij\u00ebris\u00eb, ajo s\u00ebmundje i rishfaqet n\u00eb pleq\u00ebri. I nj\u00ebjti rregull vlen edhe p\u00ebr botanik\u00eb dhe ornitologji. Po ky rregull mund t’i sh\u00ebrbej\u00eb edhe njeriut p\u00ebr t’u zgjuar p\u00ebr faljen e nat\u00ebs, me kusht q\u00eb ai pas namazit t\u00eb jacis\u00eb, t\u00eb angazhohet n\u00eb kujtimin e Zotit. Sa m\u00eb shum\u00eb koh\u00eb, njeriu i kushton p\u00ebrkujtimit t\u00eb Zotit, aq m\u00eb her\u00ebt atij do t’i dal\u00eb gjumi nga koha e sabahut.<\/p>\n

Metoda e dyt\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb q\u00eb njeriu pas kryerjes s\u00eb jacis\u00eb, t\u00eb mos bisedoj\u00eb me ask\u00ebnd. I D\u00ebrguari i Allahut sas <\/sup>gjithashtu ka ndaluar nga bisedat pas jacis\u00eb. Ndon\u00ebse ka raste kur ai vet\u00eb ka b\u00ebr\u00eb biseda, por n\u00eb p\u00ebrgjith\u00ebsi Profeti sas <\/sup>ka shprehur mosp\u00eblqimin p\u00ebr t\u00eb. Arsyeja pse e ndaloi, \u00ebsht\u00eb q\u00eb n\u00ebse njeriu b\u00ebn muhabete pas jacis\u00eb, ai do t\u00eb rrij\u00eb i zgjuar deri von\u00eb, dhe rrjedhimisht do t\u00eb zgjohet von\u00eb n\u00eb m\u00ebngjes. P\u00ebrve\u00e7 k\u00ebsaj, n\u00ebse k\u00ebto muhabete zgjaten rreth \u00e7\u00ebshtjeve joshpirt\u00ebrore dhe jofetare, do t\u00eb rezultojn\u00eb me shp\u00ebrqendrimin e v\u00ebmendjes nga besimi. P\u00ebr k\u00ebt\u00eb arsye i D\u00ebrguari i Allahut sas <\/sup>ka th\u00ebn\u00eb se besimtari pas faljes s\u00eb jacis\u00eb, duhet t\u00eb bjer\u00eb n\u00eb gjum\u00eb, pa b\u00ebr\u00eb muhabete me t\u00eb tjer\u00ebt, me q\u00ebllim q\u00eb n\u00ebse fle her\u00ebt duke pasur reflektime fetare, ai do t\u00eb zgjohet her\u00ebt. Nuk \u00ebsht\u00eb e ndaluar t\u00eb b\u00ebhen pun\u00eb t\u00eb r\u00ebnd\u00ebsishme pas faljes s\u00eb jacis\u00eb, por e r\u00ebnd\u00ebsishme \u00ebsht\u00eb q\u00eb para se flej\u00eb, njeriu duhet t\u00eb kujtoj\u00eb Zotin.<\/p>\n

Metoda e tret\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb q\u00eb kur kthehet nga falja e jacis\u00eb p\u00ebr t’u r\u00ebn\u00eb n\u00eb gjum\u00eb, njeriu le t\u00eb marr\u00eb abdest, edhe nj\u00ebher\u00eb. Ky veprim ndikon n\u00eb zem\u00ebr, dhe i jep nj\u00eb gjall\u00ebri e freski. N\u00ebse dikush bie n\u00eb gjum\u00eb me k\u00ebt\u00eb gjall\u00ebri nga abdesti, ai do t\u00eb zgjohet n\u00eb t\u00eb nj\u00ebjt\u00ebn gjendje. Shpesh kemi par\u00eb se n\u00ebse dikush fle i p\u00ebrlotur dhe i hidh\u00ebruar, ai zgjohet duke gul\u00e7uar. N\u00ebse ka r\u00ebn\u00eb n\u00eb gjum\u00eb n\u00eb gjendje t\u00eb g\u00ebzueshme, ai \u00e7ohet duke v\u00ebn\u00eb buz\u00ebn n\u00eb gaz. Kjo m\u00ebnyr\u00eb i sh\u00ebrben gjithashtu p\u00ebr t’u zgjuar her\u00ebt.<\/p>\n

Metoda e kat\u00ebrt<\/strong><\/h2>\n

\u00ebsht\u00eb q\u00eb njeriu para se t\u00eb flej\u00eb, le t\u00eb b\u00ebj\u00eb disa lutje. Kjo do ta ndihmoj\u00eb p\u00ebr t’u zgjuar her\u00ebt. Edhe i D\u00ebrguari i Allahut sas <\/sup>para se t\u00eb flinte, b\u00ebnte dhikr. Ai recitonte ajetin e Kursis\u00eb<\/em> e ndjekur nga tri sure t\u00eb fundit, e pastaj frynte mbi duart e tij dhe me to f\u00ebrkonte gjith\u00eb trupin. Ai p\u00ebrs\u00ebriste k\u00ebt\u00eb veprim tri her\u00eb dhe n\u00eb fund kthehej nga ana e djatht\u00eb dhe b\u00ebnte k\u00ebt\u00eb dua:<\/p>\n

\u0627\u064e\u0644\u0651\u0644\u06be\u064f\u0645\u0651\u064e \u0627\u064e\u0633\u0644\u064e\u0645\u062a\u064f \u0646\u064e\u0641\u0633\u0650\u06cc \u0627\u0650\u0644\u064e\u06cc\u06a9\u064e\u060c \u0648\u064e\u0648\u064e\u062c\u0651\u064e\u06be\u062a\u064f \u0648\u064e\u062c\u0652\u06be\u0650\u06cc\u0652 \u00a0\u0627\u0650\u0644\u064e\u06cc\u06a9\u064e \u060c\u0648\u064e\u0641\u064e\u0648\u0651\u064e\u0636\u062a\u064f \u0627\u064e\u0645\u0631\u0650\u06cc \u0627\u0650\u0644\u064e\u06cc\u06a9\u064e \u060c\u0648\u0627\u064e\u0644\u062c\u064e\u0627 \u062a\u064f \u0638\u064e\u06be\u0631\u0650\u06cc \u0627\u0650\u0644\u064e\u06cc\u06a9\u064e \u060c\u0631\u064e\u063a\u0628\u064e\u06c3\u064e \u0648\u064e\u0631\u064e\u06be\u0628\u064e\u06c3 \u0627\u0650\u0644\u064e\u06cc\u06a9\u064e \u0644\u064e\u0627 \u0645\u064e\u0644\u062c\u064e\u0627\u064e \u00a0\u0648\u064e\u0644\u064e\u0627 \u0645\u064e\u0646\u062c\u064e\u0627\u064e \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0650\u0644\u064e\u06cc\u06a9\u064e \u060c\u0627\u0670\u0645\u064e\u0646\u062a\u064f \u0628\u0650\u06a9\u0650\u062a\u064e\u0627\u0628\u0650\u06a9\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc \u0627\u064e\u0646\u0632\u064e\u0644\u062a\u064e \u0648\u064e\u0646\u064e\u0628\u0650\u06cc\u0651\u0650\u06a9\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc \u0627\u064e\u0631\u0633\u064e\u0644\u062a\u064e\u06d4<\/p>\n

O\u00a0Allah! Shpirtin tim Ty t\u00eb dor\u00ebzova, \u00e7\u00ebshtjen time T\u00eb n\u00ebnshtrova, v\u00ebmendjen Ty t\u00eb drejtova dhe Ty t’u mb\u00ebshteta, duke shpresuar dhe duke u druajtur prej Teje. Nuk ka strehim e as rrug\u00ebdalje p\u00ebrve\u00e7 drejt Teje. Besova Librin q\u00eb ke shpallur dhe Profetin q\u00eb ke d\u00ebrguar. (Buhariu 6313, Muslimi 27010)<\/p><\/blockquote>\n

\u00c7do besimtar duhet ta ndjek\u00eb k\u00ebt\u00eb shembull. Po k\u00ebshtu, besimtari gjithashtu duhet t\u00eb kujtoj\u00eb Zotin n\u00eb zem\u00ebr duke recituar \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u06c1 \u0648\u064e \u0628\u0650\u062d\u064e\u0645\u0652\u062f\u0650\u0647\u0656 \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0627\u0644\u0644\u06c1 \u0627\u0644\u0652\u0639\u064e\u0638\u0650\u064a\u0645\u0650 ose ndonj\u00eb lutje tjet\u00ebr, derisa nuk e z\u00eb gjumi. Meq\u00eb njeriu kalon gjith\u00eb nat\u00ebn n\u00eb at\u00eb gjendje, n\u00eb t\u00eb cil\u00ebn e kishte z\u00ebn\u00eb gjumi, andaj n\u00ebse fle duke kujtuar dhe madh\u00ebruar Zotin, ai sikur ka b\u00ebr\u00eb dhikr gjat\u00eb gjith\u00eb nat\u00ebs. Nuk keni par\u00eb se grat\u00eb apo f\u00ebmij\u00ebt n\u00ebse flen\u00eb n\u00eb pik\u00ebllim ose n\u00eb dhimbje, ato kur nd\u00ebrrojn\u00eb an\u00ebn gjat\u00eb gjumit, nxjerrin z\u00eb t\u00eb mekur. Kjo ndodh sepse ato mbeten n\u00eb ndikimin e asaj gjendje pik\u00eblluese. Nd\u00ebrsa n\u00ebse dikush fle duke kujtuar dhe madh\u00ebruar Zotin, ai edhe duke nd\u00ebrruar an\u00ebn do t\u00eb shqiptoj\u00eb fjal\u00eb lavd\u00ebruese. Prandaj, Kurani Fam\u00eblart\u00eb duke p\u00ebrshkruar tiparet e besimtarit thot\u00eb: \u00a0\u062a\u064e\u062a\u064e\u062c\u064e\u0627\u0641\u064e\u0649\u0670 \u062c\u064f\u0646\u064f\u0648\u0628\u064f\u0647\u064f\u0645\u0652 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0645\u064e\u0636\u064e\u0627\u062c\u0650\u0639\u0650 \u064a\u064e\u062f\u0652\u0639\u064f\u0648\u0646\u064e \u0631\u064e\u0628\u0651\u064e\u0647\u064f\u0645\u0652 \u062e\u064e\u0648\u0652\u0641\u064b\u0627 \u0648\u064e\u0637\u064e\u0645\u064e\u0639\u064b\u0627 \u0648\u064e\u0645\u0650\u0645\u0651\u064e\u0627 \u0631\u064e\u0632\u064e\u0642\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0641\u0650\u0642\u064f\u0648\u0646\u064e\u00a0 \u00a0d.m.th. trupat e tyre ndahen nga shtrati, nd\u00ebrsa ata i luten Zotit me druajtje dhe dashuri, dhe shpenzojn\u00eb prej asaj q\u00eb ne u kemi dh\u00ebn\u00eb atyre. (Kuran 32:17)<\/p>\n

Ndon\u00ebse kjo shprehje duket paksa e pabesueshme, sepse i D\u00ebrguari i Allahut sas <\/sup>flinte nj\u00ebsoj sikur besimtar\u00eb t\u00eb tjer\u00eb, por n\u00eb t\u00eb v\u00ebrtet\u00eb, gjumi i tyre ishte lavd\u00ebrimi i Zotit, sepse ata flinin duke madh\u00ebruar Zotin. Pra, ndon\u00ebse ata ishin duke fjetur, por me t\u00eb v\u00ebrtet\u00eb ishin t\u00eb zgjuar. Qeniet e tyre ishin t\u00eb ndara nga shtret\u00ebrit dhe ishin t\u00eb angazhuar n\u00eb kujtimin e Zotit.<\/p>\n

Metoda e pest\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb q\u00eb njeriu t\u00eb vendos\u00eb bindsh\u00ebm se do t\u00eb zgjohet medoemos p\u00ebr faljen e tehexhudit. Zoti ia ka dh\u00ebn\u00eb njeriut aft\u00ebsin\u00eb q\u00eb kur ai i jep nefsit nj\u00eb urdh\u00ebr t\u00eb prer\u00eb, nefsi i n\u00ebnshtrohet menj\u00ebher\u00eb. Ky \u00ebsht\u00eb nj\u00eb fakt shkenc\u00ebrisht i konfirmuar. Andaj, kur bini n\u00eb gjum\u00eb, duhet t\u00eb vendosni fuqimisht se do t\u00eb zgjoheni patjet\u00ebr p\u00ebr namazin e tehexhudit. Duke b\u00ebr\u00eb k\u00ebshtu, trupi juaj mund t\u00eb bjer\u00eb n\u00eb gjum\u00eb, por shpirti do t\u00eb mbetet i zgjuar, sepse ai ka marr\u00eb urdh\u00ebr p\u00ebr t’ju zgjuar n\u00eb or\u00ebn specifike. Andaj, kur vjen ora e caktuar, ju zgjoheni vetvetiu.<\/p>\n

Metoda e gjasht\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb e till\u00eb, q\u00eb ia lejoj vet\u00ebm atij, i cili \u00ebsht\u00eb i bindur p\u00ebr besimin e tij. Sipas k\u00ebsaj metode, njeriu nuk duhet t\u00eb fal\u00eb vitrat pas namazit t\u00eb jacis\u00eb, por t’i l\u00ebr\u00eb ato p\u00ebr t’i falur n\u00eb koh\u00ebn e tehexhudit. N\u00eb p\u00ebrgjith\u00ebsi v\u00ebrehet se besimtar\u00ebt u kushtojn\u00eb shum\u00eb v\u00ebmendje namazeve t\u00eb obliguara, nd\u00ebrsa sillen me nj\u00eblloj p\u00ebrtese lidhur me namazet nafile. N\u00ebse, ai i bashkon nafilet me vaxhibin<\/em> (t\u00eb detyruesh\u00ebm), shpirti i tij nuk do t\u00eb plog\u00ebshtohet dhe do t\u00eb mbetet vigjilent derisa nuk e kryen at\u00eb. Pra si rrjedhoj\u00eb, ai do t\u00eb b\u00ebhet i v\u00ebmendsh\u00ebm. N\u00ebse dikush ka falur namazin e vitrit, atij edhe pse i del gjumi n\u00eb koh\u00ebn e tehexhudit, mendja i thot\u00eb: Ti e ke falur vitrin, nuk ka asgj\u00eb n\u00ebse nuk i fal nafilet. Nd\u00ebrsa, kur ai \u00ebsht\u00eb n\u00eb dijeni se ka akoma p\u00ebr ta falur vitrin, do t\u00eb zgjohet patjet\u00ebr, dhe at\u00ebher\u00eb do t\u00eb fal\u00eb edhe nafilet. Megjithat\u00eb, p\u00ebr ta provuar k\u00ebt\u00eb metod\u00eb, nevojitet shkalla e lart\u00eb e besimit. N\u00ebse ka bindje t\u00eb fort\u00eb, do t\u00eb zgjohet edhe p\u00ebr nafilet, ndryshe do t\u00eb privohet edhe nga vitri.<\/p>\n

Metoda e shtat\u00eb<\/strong><\/h2>\n

gjithashtu vlen p\u00ebr ata q\u00eb gjenden n\u00eb shkall\u00ebn m\u00eb t\u00eb lart\u00eb shpirt\u00ebrore. Sipas k\u00ebsaj metode, besimtari duhet t\u00eb fal\u00eb nafilet pas jacis\u00eb. Ai duhet t\u00eb vazhdoj\u00eb nafile derisa b\u00ebhet i p\u00ebrgjumsh\u00ebm, dhe gjumi \u00ebsht\u00eb aq i r\u00ebnd\u00eb saq\u00eb nuk e duron dot. Kur ai fle n\u00eb k\u00ebt\u00eb gjendje, me doemos do t\u00eb zgjohet her\u00ebt p\u00ebr tehexhudin. Pra, ky \u00ebsht\u00eb nj\u00eblloj ushtrim shpirt\u00ebror.<\/p>\n

Metoda e tet\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb ajo q\u00eb praktikohej nga sufijt\u00eb. <\/em>Un\u00eb nuk kam ndier nevoj\u00eb p\u00ebr t\u00eb, megjithat\u00eb ajo \u00ebsht\u00eb e dobishme. Pra, kur besimtari ka gjum\u00eb shum\u00eb t\u00eb r\u00ebnd\u00eb dhe ai nuk zgjohet dot n\u00eb koh\u00eb, i duhet t\u00eb largoj\u00eb shtratin e but\u00eb.<\/p>\n

Metoda e n\u00ebnt\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb q\u00eb vakti i dark\u00ebs t\u00eb caktohet disa or\u00eb para gjumit, d.m.th. para ose menj\u00ebher\u00eb pas akshamit. Nganj\u00ebher\u00eb shpirti i njeriut \u00ebsht\u00eb mjaft i zhd\u00ebrvjell\u00ebt dhe i zellsh\u00ebm, por trupi e b\u00ebn t\u00eb ngath\u00ebt. Trupi \u00ebsht\u00eb nj\u00eblloj barr\u00eb, q\u00eb i ngarkohet shpirtit. N\u00ebse kjo barr\u00eb b\u00ebhet e r\u00ebnd\u00eb, e mbyt edhe shpirtin. Andaj, n\u00eb koh\u00ebn e gjumit, stomaku nuk duhet t\u00eb jet\u00eb shum\u00eb i mbushur, sepse kjo ndikon keqas mbi shpirtin e tij dhe i shkakton gjendje plog\u00ebshtie e amullie.<\/p>\n

Metoda e dhjet\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb q\u00eb njeriu kur fle, nuk duhet t\u00eb jet\u00eb xhunub<\/em> apo i papast\u00ebr. Engj\u00ebjt puthiten me vetin\u00eb e past\u00ebrtis\u00eb dhe nuk u afrohen njer\u00ebzve t\u00eb papast\u00ebr, madje distancohen prej tyre. Prandaj, n\u00eb koh\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut sas <\/sup>kur atij iu soll di\u00e7ka me er\u00eb t\u00eb r\u00ebnd\u00eb p\u00ebr t\u00eb ngr\u00ebn\u00eb, ai iu drejtua sehab\u00ebve duke th\u00ebn\u00eb: Ju hani! Por un\u00eb nuk mund ta ha k\u00ebt\u00eb. Ata i than\u00eb: At\u00ebher\u00eb edhe ne nuk do ta ham\u00eb. Pejgamberi sas <\/sup>u p\u00ebrgjigj: Ju mund ta hani. Un\u00eb nuk mund ta ha sepse, engj\u00ebjt flasin me mua, dhe ata i urrejn\u00eb gj\u00ebrat er\u00ebr\u00ebnd\u00eb.<\/p>\n

Kalifi I ra<\/sup> na kishte treguar se nj\u00ebher\u00eb ai h\u00ebngri dark\u00eb, dhe ra n\u00eb gjum\u00eb pa i lar\u00eb duart. Gjat\u00eb gjumit, kishte par\u00eb nj\u00eb \u00ebnd\u00ebrr, se i erdhi v\u00ebllai dhe donte t’i jepte Kuran. Por, kur ai deshi ta kapte at\u00eb, ai e ndaloi duke th\u00ebn\u00eb se duart e tij nuk ishin t\u00eb pastra. Pra, past\u00ebrtia e trupit ndikon shum\u00eb mbi shpirtin e njeriut. Ai q\u00eb fle duke qen\u00eb i past\u00ebr fizikisht, atij i vijn\u00eb engj\u00ebjt dhe e zgjojn\u00eb nga gjumi. Nd\u00ebrsa n\u00ebse \u00ebsht\u00eb i papast\u00ebr, engj\u00ebjt nuk i afrohen. Pra, kjo metod\u00eb i p\u00ebrket past\u00ebrtis\u00eb trupore.<\/p>\n

Metoda e nj\u00ebmb\u00ebdhjet\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb e till\u00eb q\u00eb shtrati duhet t\u00eb jet\u00eb i past\u00ebr. Shum\u00ebkush neglizhojn\u00eb n\u00eb k\u00ebt\u00eb aspekt, pa e ditur se past\u00ebrtia dhe higjiena e shtratit lidhen ngusht\u00eb me gjendjen shpirt\u00ebrore. Prandaj, duhen marr\u00eb masat e nevojshme n\u00eb k\u00ebt\u00eb aspekt.<\/p>\n

Metoda e dymb\u00ebdhjet\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb e till\u00eb, q\u00eb n\u00ebse zbatohet nga njer\u00ebz t\u00eb p\u00ebrgjithsh\u00ebm, mund t\u00eb sjell\u00eb rezultate t\u00eb pap\u00eblqyeshme. Por, n\u00ebse ndiqet nga njer\u00ebz t\u00eb ve\u00e7ant\u00eb, ajo nuk u sjell asnj\u00eb d\u00ebm. Sipas k\u00ebsaj metode, burri dhe grua nuk duhet t\u00eb flen\u00eb n\u00eb t\u00eb nj\u00ebjtin shtrat. Ndon\u00ebse i D\u00ebrguari i Allahut sas <\/sup>flinte me bashk\u00ebshortet e tij, por ai gjendej n\u00eb shkall\u00ebn shum\u00eb t\u00eb lart\u00eb shpirt\u00ebrore. Kjo gj\u00eb nuk e ndikonte aspak, nd\u00ebrsa t\u00eb tjer\u00ebt duhet t\u00eb t’i shmangen k\u00ebsaj gj\u00ebje. Sado t\u00eb fuqishme t\u00eb jen\u00eb epshet trupore, aq m\u00eb shum\u00eb ato pengojn\u00eb shqisat shpirt\u00ebrore. Kjo \u00ebsht\u00eb arsyeja pse Islami na m\u00ebson q\u00eb t\u00eb ham\u00eb e t\u00eb pim\u00eb, por t\u00eb mos teprojm\u00eb. P\u00ebr se t\u00eb mos teprojm\u00eb? Sepse teprimi i d\u00ebshirave epshore do t\u00eb d\u00ebmtoj\u00eb an\u00ebn shpirt\u00ebrore t\u00eb njeriut. Ata q\u00eb kan\u00eb n\u00ebnshtruar mir\u00eb veten e tyre, nuk kan\u00eb nevoj\u00eb p\u00ebr t\u00eb fjetur ve\u00e7mas, por njer\u00ebz t\u00eb zakonsh\u00ebm duhet t’i shmangen k\u00ebsaj gj\u00ebje. Ata q\u00eb nuk kan\u00eb mposhtur ende d\u00ebshirat dhe ndjenjat e tyre, nuk duhet t\u00eb flen\u00eb bashk\u00eb.<\/p>\n

Metoda e tremb\u00ebdhjet\u00eb<\/strong><\/h2>\n

\u00ebsht\u00eb aq e shk\u00eblqyer saq\u00eb ndihmon jo vet\u00ebm p\u00ebr t’u zgjuar p\u00ebr tehexhudin, por duke iu p\u00ebrmbajtur, njeriu mund t\u00eb ruhet nga veset dhe veprat e tjera t\u00eb liga. Kjo metod\u00eb k\u00ebrkon q\u00eb para se t\u00eb flem\u00eb, duhet t\u00eb kontrollojm\u00eb se a mos vall\u00eb kemi urrejtje apo armiq\u00ebsi ndaj dikujt, dhe n\u00ebse po, at\u00ebher\u00eb duhet t’i flakim menj\u00ebher\u00eb k\u00ebsisoj ndjenjash nga mendja. Si rrjedhoj\u00eb, shpirti do t\u00eb d\u00eblir\u00ebsohet dhe k\u00ebshtu njeriu mund t\u00eb \u00e7ohet p\u00ebr t\u00eb falur namazin e tehexhudit.”<\/p>\n

(Hazret Mirza Bashiruddin Mahmud Ahmedi, Envarul Ul\u00fbm, <\/em>v\u00ebll. 3, f. 513)<\/p>\n","protected":false},"excerpt":{"rendered":"

Kurani dhe th\u00ebniet e t\u00eb D\u00ebrguarit t\u00eb Allahut sas hedhin mjaft drit\u00eb mbi vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e namazit t\u00eb tehexhudit. Ky namaz \u00ebsht\u00eb nj\u00eb mjet mjaft i dobish\u00ebm p\u00ebr t\u00eb krijuar lidhje me Zotin e Lart\u00ebsuar, p\u00ebr t’iu afruar Atij si dhe p\u00ebr t’u zhvilluar shpirt\u00ebrisht. I D\u00ebrguari i Allahut sas gjithmon\u00eb e kryente k\u00ebt\u00eb<\/p>\n","protected":false},"featured_media":5553,"template":"","tags":[267,197,275],"authors":[456],"content_source":[],"class_list":["post-2930","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-agjerimi","tag-namazi","tag-tehexhudi","topics-ramazani","article-cat-artikuj","country-city-kadijan","authors-hazret-mirza-bashiruddin-mahmud-ahmedi"],"acf":[],"yoast_head":"\n13 metoda p\u00ebr t'u zgjuar p\u00ebr namazin e tehexhudit<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/13-metoda-per-t-u-zgjuar-per-namazin-e-tehexhudit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"13 metoda p\u00ebr t'u zgjuar p\u00ebr namazin e tehexhudit\" \/>\n<meta property=\"og:description\" content=\"Kurani dhe th\u00ebniet e t\u00eb D\u00ebrguarit t\u00eb Allahut sas hedhin mjaft drit\u00eb mbi vler\u00ebn dhe r\u00ebnd\u00ebsin\u00eb e namazit t\u00eb tehexhudit. 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