Nga:\u00a0Muhammad Ashraf Zia, teolog dhe dijetar<\/p>\n
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O ju q\u00eb besuat! Ju obligohen agj\u00ebrimet ashtu si\u00e7 u ishin obliguar atyre q\u00eb ishin para jush, q\u00eb t\u00eb b\u00ebheni t\u00eb druajtur. Jan\u00eb pak dit\u00eb t\u00eb num\u00ebruara. Pra, kushdo q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb prej jush, ose q\u00eb gjendet n\u00eb udh\u00ebtim, le ta plot\u00ebsoj\u00eb numrin n\u00eb dit\u00eb t\u00eb tjera. Ata q\u00eb kan\u00eb mund\u00ebsi, le t\u00eb ushqejn\u00eb nj\u00eb t\u00eb varf\u00ebr si shpagim. Pra, kushdo q\u00eb b\u00ebn mir\u00ebsi shtes\u00eb, b\u00ebn mir\u00eb p\u00ebr veten e tij. Dhe n\u00ebse agj\u00ebroni, \u00ebsht\u00eb mir\u00eb p\u00ebr ju, n\u00eb qoft\u00eb se e dini. <\/em><\/p>\n
Muaji i ramazanit \u00ebsht\u00eb ai n\u00eb t\u00eb cilin u zbrit Kurani si udh\u00ebrr\u00ebfyes p\u00ebr njer\u00ebzit dhe me shenjat e qarta q\u00eb p\u00ebrb\u00ebhen nga shpjegimet e udh\u00ebzimit dhe \u00e7\u00ebshtjet dalluese (t\u00eb s\u00eb v\u00ebrtet\u00ebs nga e rrema). Kushdo nga ju q\u00eb d\u00ebshmon k\u00ebt\u00eb muaj, le t\u00eb agj\u00ebroj\u00eb n\u00eb t\u00eb. Kurse ai q\u00eb \u00ebsht\u00eb i s\u00ebmur\u00eb, ose q\u00eb gjendet n\u00eb udh\u00ebtim, le t\u00eb plot\u00ebsoj\u00eb numrin n\u00eb dit\u00eb t\u00eb tjera. Allahu do leht\u00ebsi p\u00ebr ju dhe nuk do v\u00ebshtir\u00ebsi p\u00ebr ju dhe do q\u00eb ju (leht\u00ebsisht) ta plot\u00ebsoni numrin e dit\u00ebve, ta madh\u00ebroni Allahun p\u00ebr shkak se ju udh\u00ebzoi dhe q\u00eb t\u00eb b\u00ebheni mir\u00ebnjoh\u00ebs.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (El-Bekare 2:185,186)<\/em><\/p>\n
<\/p><\/blockquote>\n
Kuptimi leksikor dhe p\u00ebrkufizimi i agj\u00ebrimit<\/h2>\n
Feja Islame ka pes\u00eb shtylla kryesore: Shehadeti, namazi, agj\u00ebrimi, haxhi dhe zekati. <\/em>N\u00eb ajete t\u00eb lartp\u00ebrmendura Allahu i Lart\u00ebsuar ka shpalosur porosin\u00eb p\u00ebr t\u00eb agj\u00ebruar. N\u00eb arabisht, p\u00ebr agj\u00ebrimin p\u00ebrdoret fjala saum <\/em>q\u00eb do t\u00eb thot\u00eb p\u00ebr t\u00eb mbajtur apo p\u00ebr t\u00eb ndaluar di\u00e7ka. N\u00eb terminologjin\u00eb Islame, agj\u00ebrimi n\u00ebnkupton ndalimin prej t\u00eb ngr\u00ebnit e t\u00eb pirit nga agimi deri n\u00eb per\u00ebndimin e diellit, dhe p\u00ebr t\u2019i nd\u00ebrprer\u00eb marr\u00ebdh\u00ebniet bashk\u00ebshortore gjat\u00eb asaj kohe, me q\u00ebllim p\u00ebr t\u00eb adhuruar Zotin.<\/p>\n
Nj\u00ebher\u00eb po afrohej muaji i bekuar i Ramazanit n\u00eb koh\u00ebn e t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.s. Ishte dita e fundit e muajit shaban, dhe Pejgamberi sas iu drejtua sehab\u00ebve, p\u00ebr t\u2019ua njohur vlerat dhe madh\u00ebshtin\u00eb e k\u00ebtij muaji. Hazret Selman el-Farisiu r.a. rr\u00ebfen se i D\u00ebrguari i Allahut sas<\/sup> tha:<\/p>\n
O njer\u00ebz! Po ju afrohet nj\u00eb muaj madh\u00ebshtor, p\u00ebr t\u2019ju hijesuar. \u00cbsht\u00eb nj\u00eb muaj i bekuar, n\u00eb t\u00eb cilin gjendet nj\u00eb nat\u00eb e cila (nga dobit\u00eb dhe madh\u00ebshtit\u00eb e saj) \u00ebsht\u00eb m\u00eb e mir\u00eb sesa nj\u00eb mij\u00eb muaj. Allahu i Lart\u00ebsuar ju ka obliguar agj\u00ebrimin n\u00eb t\u00eb dhe adhurimin gjat\u00eb net\u00ebve t\u00eb tij, e ka b\u00ebr\u00eb nafil. N\u00ebse njeriu me an\u00eb t\u00eb ndonj\u00eb adhurimi t\u00eb tij vullnetar gjat\u00eb k\u00ebtij muaji synon t\u00eb fitoj\u00eb af\u00ebrsin\u00eb me Zotin, do t\u00eb shp\u00ebrblehet barabart\u00eb me shtat\u00ebdhjet\u00eb vepra t\u00eb obligueshme n\u00eb dit\u00ebt e zakonshme. Ky \u00ebsht\u00eb muaji i durimit dhe durimi shp\u00ebrblehet me xhenet. Ky \u00ebsht\u00eb muaji i dashuris\u00eb dhe dhembshuris\u00eb, gjat\u00eb t\u00eb cilit shtohet dhe begatohet risku i besimtarit. N\u00ebse dikush ia \u00e7el agj\u00ebrimin agj\u00ebruesit, atij i shlyhen m\u00ebkatet dhe ai shp\u00ebton nga zjarri. Njeriu i till\u00eb shp\u00ebrblehet nj\u00ebsoj si agj\u00ebruesi, pa ia pak\u00ebsuar asgj\u00eb nga shp\u00ebrblimi i tij. Fillimi i k\u00ebtij muaji \u00ebsht\u00eb m\u00ebshira, kulmi \u00ebsht\u00eb falja dhe p\u00ebrfundimi \u00ebsht\u00eb shp\u00ebtimi nga zjarri. Gjat\u00eb k\u00ebtij muaji, Allahu e fal edhe at\u00eb dhe e \u00e7liron nga zjarri, q\u00eb ia leht\u00ebson detyr\u00ebn pun\u00ebtorit apo sh\u00ebrb\u00ebtorit t\u00eb tij.\u201d<\/em><\/p>\n
(Imam Bejhaki, Shu\u2019ubul Iman, <\/em>nr. 3608)<\/p><\/blockquote>\n
Ebu Hurejrah r.a. rr\u00ebfen se i D\u00ebrguari i Allahut s.a.s. ka th\u00ebn\u00eb se<\/p>\n
\u201cKur vjen nata e par\u00eb e ramazanit, u vihen pranga djajve dhe xhindeve. Mbyllen portat e xhehenemit derisa nuk i mbetet asnj\u00eb port\u00eb e hapur. \u00c7elen dyert e xhenetit, derisa nuk i mbetet asnj\u00eb der\u00eb e mbyllur. Nj\u00eb thirr\u00ebs u b\u00ebn thirrje duke th\u00ebn\u00eb: o k\u00ebrkues i mir\u00ebsis\u00eb! Eja dhe dil p\u00ebrpara. O k\u00ebrkues i lig\u00ebsis\u00eb! Ndalu. Mjaft shpirtra \u00e7lirohen nga zjarri p\u00ebr hir t\u00eb Allahut dhe kjo ndodh n\u00eb \u00e7do nat\u00eb t\u00eb ramazanit.\u201d<\/em><\/p><\/blockquote>\n
(Tirmidhiu, libri i agj\u00ebrimit)<\/p>\n
R\u00ebnd\u00ebsia e agj\u00ebrimit sipas th\u00ebnieve t\u00eb Profetit Muhammed s.a.v.s.<\/h2>\n
P\u00ebr t\u00eb kuptuar se \u00e7far\u00eb r\u00ebnd\u00ebsie i ka kushtuar i D\u00ebrguar i Allahut sas<\/sup> k\u00ebsaj shtylle themelore t\u00eb Islamit, dua t\u2019ju parashtroj disa hadithe:<\/p>\n
Ebu Hurejrah r.a. rr\u00ebfen se i D\u00ebrguari i Allahut s.a.s. ka th\u00ebn\u00eb:<\/p>\n
\u201cAi q\u00eb agj\u00ebron ramazanin duke besuar sinqerisht dhe duke shpresuar shp\u00ebrblimin p\u00ebr t\u00eb, do t\u2019i shlyhen t\u00eb gjitha m\u00ebkatet e m\u00ebparshme.\u201d <\/em><\/p>\n
(Buhariu, <\/em>Libri i agj\u00ebrimit, nr. hadithi 1768)<\/p><\/blockquote>\n
Abdurrahman bin A\u2019uf r.a. rr\u00ebfen se i D\u00ebrguari i Allahut s.a.s. shpjegoi rreth ramazanit dhe e quajti muajin m\u00eb t\u00eb mir\u00eb dhe tha:<\/p>\n
\u201cN\u00ebse dikush adhuron Zotin me bindje dhe duke shqyrtuar veten imt\u00ebsisht gjat\u00eb muajit t\u00eb ramazanit, shp\u00ebton nga gjynahet sikur ishte kur kishte dal\u00eb nga barku i n\u00ebn\u00ebs.\u201d<\/em><\/p>\n
(Sunen Nisai, Kitabus-Sijam, <\/em>nr. hadithi 2179)<\/p><\/blockquote>\n
Ebu Hurejrah ra<\/sup> transmeton se i D\u00ebrguari i Allahut sas<\/sup> ka th\u00ebn\u00eb:<\/p>\n
\u201cAi q\u00eb agj\u00ebron duke besuar sinqerisht dhe duke shqyrtuar veten, i falen gjynahet e m\u00ebparshme. Po t\u00eb kishit ditur dobit\u00eb dhe vlerat e k\u00ebtij muaji, ju sigurisht do t\u00eb d\u00ebshironit q\u00eb i gjith\u00eb viti t\u00eb ishte ramazani.\u201d<\/em><\/p>\n
(el-Xhamiu\u2019s Sahih, Musned el-Imamurrabi\u2019 bin Habib,<\/em> nr. hadithi 331, f. 150, Mekteba Mesket, 2003, Oman)<\/p><\/blockquote>\n
Ebu Mes\u2019ud Gafari r.a. transmeton se pas ardhjes s\u00eb muajit t\u00eb Ramazanit, e d\u00ebgjova t\u00eb D\u00ebrguarin e Allahut s.a.s. duke th\u00ebn\u00eb:<\/p>\n
\u201cSikur t\u00eb dinin r\u00ebnd\u00ebsin\u00eb e ramazanit, ndjek\u00ebsit e mi do t\u00eb kishin d\u00ebshir\u00eb se i gjith\u00eb viti t\u00eb ishte ramazani\u201d. Dikush e pyeti: \u201cO i D\u00ebrguar i Allahut! Na tregoni vlerat e ramazanit. Ai i tha: Zbukurohet xheneti q\u00eb nga fillimi i vitit p\u00ebr muajin e ramazanit. Kur bie dita e par\u00eb e ramazanit, fryjn\u00eb er\u00ebrat posht\u00eb arshit t\u00eb Allahut.\u201d \u00a0<\/em><\/p>\n
(Et-Terghibu uet-Terhib (Inkurajimi dhe k\u00ebrc\u00ebnimi) <\/em>Libri i agj\u00ebrimit)<\/em><\/p><\/blockquote>\n
Enes bin Maliku r.a. transmeton se i D\u00ebrguari i Allahut sas ka th\u00ebn\u00eb se<\/p>\n
\u201cRamazanit i \u00ebsht\u00eb v\u00ebn\u00eb ky em\u00ebr sepse ai i zhurit dhe shkrumbon gjynahet. <\/em><\/p>\n
(El-Firdaus bimathuril Khatab, v\u00ebll. 2, f. 60, nr. hadithi 2339)<\/p><\/blockquote>\n
Ebu Hurejrah r.a. rr\u00ebfen se Pejgamberi sas ka th\u00ebn\u00eb:<\/p>\n
\u201cAgj\u00ebrimi \u00ebsht\u00eb mburoja dhe kalaja e pamposhtur q\u00eb mbron nga zjarri.\u201d<\/em><\/p>\n
(Musned Ahmedi, nr. hadithi 8857)<\/p><\/blockquote>\n
Selman Farisiu ra<\/sup> p\u00ebrcjell se i D\u00ebrguari i Allahut sas<\/sup> ka th\u00ebn\u00eb se<\/p>\n
\u201cRamazani \u00ebsht\u00eb i atill\u00eb muaj, fillimi i t\u00eb cilit \u00ebsht\u00eb zbritja e m\u00ebshir\u00ebs, pjesa e mesme \u00ebsht\u00eb falja prej Zotit dhe fundi i tij \u00ebsht\u00eb shp\u00ebtimi nga zjarri.\u201d <\/em><\/p>\n
(Mishkat, <\/em>Libri i agj\u00ebrimit)<\/p><\/blockquote>\n
Enes bin Maliku ra<\/sup> transmeton se kam d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut sas<\/sup> duke th\u00ebn\u00eb se<\/p>\n
\u201cJa ka ardhur muaji i ramazanit. N\u00eb t\u00eb \u00e7elen dyert e xhenetit, nd\u00ebrsa mbyllen dyert e xhehenemit dhe djajve u vihen pranga. I humbur qoft\u00eb ai i cili e gjeti ramazanin, por nuk arriti dot shp\u00ebtimin prej m\u00ebkateve. Po nuk shp\u00ebtoi n\u00eb ramazan, kur do t\u00eb shp\u00ebtoj\u00eb ai?\u201d<\/em><\/p>\n
(Et-Terghibu uet-Terhib (Inkurajimi dhe k\u00ebrc\u00ebnimi) <\/em>Libri i agj\u00ebrimit)<\/em><\/p><\/blockquote>\n
Ebu Hurejra ra rr\u00ebfen se i D\u00ebrguari i Allahut s.a.v.s. ka th\u00ebn\u00eb se kur bie nata e par\u00eb e ramazanit, Allahu i Lart\u00ebsuar shikon te krijesa e Tij, dhe kur Ai sheh ndonj\u00ebrin prej rob\u00ebrve t\u00eb Tij, Ai nuk e nd\u00ebshkon kurr\u00eb. Allahu i Lart\u00ebsuar \u00e7do dit\u00eb shp\u00ebton qindra mij\u00ebra njer\u00ebz nga xhehenemi. Kur bie nata e 29-t\u00eb e ramazanit, Allahu i Lart\u00ebsuar fal aq shum\u00eb njer\u00ebz, sa kishte falur gjat\u00eb 28 net\u00ebve t\u00eb kaluara t\u00eb Ramazanit.\u201d<\/p>\n
(Et-Terghibu uet-Terhib (Inkurajimi dhe k\u00ebrc\u00ebnimi) <\/em>Libri i agj\u00ebrimit)<\/em><\/p>\n
Ibni Abasi ra<\/sup> tregon se i D\u00ebrguari i Allahut sas<\/sup> ishte njeriu m\u00eb bujar. Sidomos gjat\u00eb ramazanit, bujaria e tij shfaqej n\u00eb mbushullim, dhe zem\u00ebrgjer\u00ebsia e tij shp\u00ebrfaqej gjithkund si nj\u00eb furtun\u00eb e vrullshme.<\/p>\n
(Buhariu<\/em>, Libri i fillimit t\u00eb shpalljes, nr. hadithi 5)<\/p><\/blockquote>\n
Aisheja ra<\/sup> rr\u00ebfen se p\u00ebrkushtimi, mundimi dhe angazhimi q\u00eb i D\u00ebrguari i Allahut sas<\/sup> nd\u00ebrmerrte p\u00ebr t\u00eb adhuruar Zotin gjat\u00eb ramazanit, nuk dukeshin gjat\u00eb dit\u00ebve t\u00eb tjera.<\/p>\n
(Muslimi, <\/em>Libri i Itikafit)<\/p>\n
Ramazani – muaji i durimit e vet\u00ebp\u00ebrmbajtjes<\/h2>\n
Selman el-Farisiu ra<\/sup> transmeton se Pejgamberi sas<\/sup> ka th\u00ebn\u00eb:<\/p>\n
Allahu i Lart\u00ebsuar ka obliguar agj\u00ebrimin gjat\u00eb dit\u00ebve t\u00eb ramazanit, nd\u00ebrsa ibadetin gjat\u00eb net\u00ebve t\u00eb tij, e ka cil\u00ebsuar si nafil. Ky \u00ebsht\u00eb muaji i durimit, dhe shp\u00ebrblimi i durimit \u00ebsht\u00eb xheneti. Ky \u00ebsht\u00eb muaji i dhembshuris\u00eb n\u00eb t\u00eb cilin shtohet dhe begatohet risku i besimtarit. <\/em><\/p>\n
(Mishkat, Kitabus-Saum, eth-Thalis)<\/em><\/p><\/blockquote>\n
Ky durim nuk shfaqet vet\u00ebm p\u00ebrball\u00eb uris\u00eb dhe etjes, madje besimtari p\u00ebrmbahet jo vet\u00ebm p\u00ebrball\u00eb d\u00ebshirave t\u00eb shthurura por edhe kur p\u00ebrballen me sjellje t\u00eb pap\u00eblqyeshme nga t\u00eb tjer\u00ebt.<\/p>\n
Ebu Hurejrah ra<\/sup> p\u00ebrcjell se i D\u00ebrguari i Allahut sas<\/sup> ka th\u00ebn\u00eb:<\/p>\n
Agj\u00ebrimi \u00ebsht\u00eb mburoja, andaj agj\u00ebruesi duhet t\u2019u shmanget bisedave t\u00eb pahijshme dhe nuk duhet t\u00eb b\u00ebj\u00eb veprime t\u00eb koh\u00ebs s\u00eb injoranc\u00ebs. N\u00ebse dikush zihet me t\u00eb apo i drejtohet me fjal\u00eb t\u00eb r\u00ebnda, ai duhet t\u00eb p\u00ebrgjigjet dy her\u00eb duke th\u00ebn\u00eb \u201cUn\u00eb jam i agj\u00ebruesh\u00ebm\u201d. <\/em><\/p>\n
(Buhariu<\/em>, Libri i agj\u00ebrimit, nr. hadithi 1761)<\/p><\/blockquote>\n
Mesihu i Premtuar a.s. duke p\u00ebrshkruar shkall\u00ebn m\u00eb t\u00eb lart\u00eb t\u00eb k\u00ebsaj vet\u00ebp\u00ebrmbajtje, shkruan:<\/p>\n
\u201cUn\u00eb mund t\u00eb p\u00ebrmbaj veten time dhe Zoti i Lart\u00ebsuar ka n\u00ebnshtruar nefsin tim deri n\u00eb at\u00eb shkall\u00eb q\u00eb n\u00ebse dikush m\u00eb drejton sharje nd\u00ebr m\u00eb t\u00eb r\u00ebndat p\u00ebr nj\u00eb vit radhazi, p\u00ebrfundimisht vet\u00eb ai do t\u00eb turp\u00ebrohet dhe do t\u00eb pranoj\u00eb se nuk mundi t\u00eb m\u00eb l\u00ebkundte nga q\u00ebndrimi im.\u201d<\/em><\/p><\/blockquote>\n
(Melfuzat, <\/em>v\u00ebll. I, f. 302)<\/p>\n
<\/p>\n
Bekimet e agj\u00ebrimit<\/h2>\n
Muaji i ramazanit mban vlera t\u00eb m\u00ebdha dhe bekime t\u00eb pallogaritshme. Mesihu i Premtuar a.s. duke shpjeguar madh\u00ebshtin\u00eb e k\u00ebtij muaji dhe bekimet e agj\u00ebrimit shkruan:<\/p>\n
\u201c\u0634\u064e\u0647\u0652\u0631\u064f \u0631\u064e\u0645\u064e\u0636\u064e\u0627\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0641\u0650\u064a\u0647\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064fvet\u00ebm kjo fjali mjafton p\u00ebr t\u00eb m\u00ebsuar madh\u00ebshtin\u00eb e k\u00ebtij muaji. Sufit\u00eb kan\u00eb shkruar se ky \u00ebsht\u00eb muaji m\u00eb i mir\u00eb p\u00ebr t\u00eb ndri\u00e7uar shpirtin. N\u00ebse namazi e pastron nefsin (shpirtin), agj\u00ebrimi e ndri\u00e7on zemr\u00ebn. Pastrimi i shpirtit n\u00ebnkupton largimin nga epshet e gjendjes instinktive, kurse ndri\u00e7imi i zemr\u00ebs do t\u00eb thot\u00eb se robi t\u00eb g\u00ebzoj\u00eb keshfin<\/em> pra t\u00eb shikoj\u00eb Zotin. Andaj, \u0623\u064f\u0646\u0632\u0650\u0644\u064e \u0641\u0650\u064a\u0647\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f\u00a0 \u00a0\u00a0\u00a0i referohet pik\u00ebrisht k\u00ebsaj gjendjeje, dhe nuk ka asnj\u00eb dyshim n\u00eb t\u00eb. Agj\u00ebrimi sjell shp\u00ebrblime shum\u00eb t\u00eb m\u00ebdha, por s\u00ebmundjet dhe interesat e privojn\u00eb njeriun nga kjo dhunti. M\u00eb kujtohet se gjat\u00eb rinis\u00eb sime, kisha par\u00eb n\u00eb \u00ebnd\u00ebrr se agj\u00ebrimi \u00ebsht\u00eb suneti i ahlibejtit (d.m.th. t\u00eb familjes s\u00eb Profetit sas<\/sup>) … e prandaj un\u00eb agj\u00ebrova p\u00ebr gjasht\u00eb muaj radhazi. Gjat\u00eb k\u00ebsaj periudhe pash\u00eb (n\u00eb \u00ebnd\u00ebrr) se shtylla dritash ngrihen nj\u00ebra pas tjetr\u00ebs n\u00eb qiell. Nuk jam i sigurt se ato shtylla dritash a ngriheshin nga Toka apo nga zemra ime. Megjithat\u00eb, kjo mund t\u00eb realizohet gjat\u00eb rinis\u00eb dhe n\u00ebse kisha d\u00ebshir\u00eb, do t\u00eb kisha agj\u00ebruar p\u00ebr kat\u00ebr vjet. … Porosit\u00eb e Zotit t\u00eb Lart\u00ebsuar ndahen n\u00eb dy kategori: 1). Adhurime q\u00eb lidhen me pasuri 2) dhe adhurime q\u00eb lidhen me trup. Adhurimet me an\u00eb t\u00eb pasuris\u00eb i p\u00ebrkasin vet\u00ebm atij q\u00eb g\u00ebzon t\u00eb mirat materiale, nd\u00ebrsa i varfri p\u00ebrjashtohet prej tyre. Edhe adhurimet trupore mund t\u00eb kryhen vet\u00ebm gjat\u00eb periudh\u00ebs rinore, ndryshe n\u00eb t\u00eb gjasht\u00ebdhjetat njeriun e z\u00ebn\u00eb lloj-lloj s\u00ebmundjesh. Katarakti etj i dob\u00ebsojn\u00eb shikimin. \u00cbsht\u00eb e v\u00ebrtet\u00eb dhe pleq\u00ebri dhe qindra dob\u00ebsi. Njeriu p\u00ebrfiton n\u00eb pleq\u00ebri p\u00ebr pun\u00ebn q\u00eb ka b\u00ebr\u00eb n\u00eb rini, dhe ai q\u00eb nuk b\u00ebri asgj\u00eb n\u00eb rini, edhe n\u00eb pleq\u00ebri p\u00ebrballet me qindra mundime. Thuhet se thinja \u00ebsht\u00eb mesazhi q\u00eb fundi po afrohet. Njeriu \u00ebsht\u00eb i detyruar t\u00eb p\u00ebrmbush\u00eb sipas mund\u00ebsis\u00eb obligimet e tij ndaj Zotit. Lidhur me agj\u00ebrimin, Zoti thot\u00eb \u0648\u064e\u0623\u064e\u0646 \u062a\u064e\u0635\u064f\u0648\u0645\u064f\u0648\u0627 \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u0651\u064e\u0643\u064f\u0645\u0652\u00a0\u00a0\u00a0 d.m.th. n\u00ebse agj\u00ebroni, \u00ebsht\u00eb m\u00eb mir\u00eb p\u00ebr ju.\u201d<\/p>\n
(Gazeta Badr, <\/em>12 dhjetor 1902, f. 52, Tefsir i Mesihut t\u00eb Premtuar a.s., <\/em>surja el-Bekare, f. 264)<\/p><\/blockquote>\n
Kalifi I r.a. ka th\u00ebn\u00eb:<\/p>\n
\u201cM\u00ebsimi m\u00eb kryesor i ramazanit \u00ebsht\u00eb q\u00eb pavar\u00ebsisht nga nevojat sado t\u00eb r\u00ebnd\u00ebsishme, robi i sinqert\u00eb i Zotit p\u00ebr hir t\u00eb k\u00ebnaq\u00ebsis\u00eb s\u00eb Tij, i mposht t\u00eb gjitha ato dhe nuk u trembet aspak. Kurani i Madh\u00ebrish\u00ebm duke v\u00ebn\u00eb n\u00eb pah esenc\u00ebn dhe filozofin\u00eb e v\u00ebrtet\u00eb t\u00eb agj\u00ebrimit, thot\u00eb: <\/em><\/p>\n
\u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u062a\u0651\u064e\u0642\u064f\u0648\u0646\u064e<\/p>\n
Ju obligohet agj\u00ebrimi me q\u00ebllim t\u00eb p\u00ebrvet\u00ebsoni takuan (druajtjen ndaj Zotit). Agj\u00ebruesi, vet\u00ebm p\u00ebr hir t\u00eb Zotit, braktis edhe ato gj\u00ebra, q\u00eb sheriati i ka lejuar dhe nuk ia ka ndaluar p\u00ebrdorimin e tyre. Por, meq\u00eb Zoti nuk e lejon n\u00eb k\u00ebto momente, nuk mundet q\u00eb ai t\u00eb p\u00ebrpiqet p\u00ebr t\u2019i arritur ato gj\u00ebra, q\u00eb sheriati i ka ndaluar, apo t\u00eb p\u00ebrdor\u00eb gj\u00ebra t\u00eb ndaluara, ose t\u00eb shfryj\u00eb epshin n\u00eb sjellje t\u00eb pakontrolluara. Nj\u00eb nd\u00ebr kushtet e takuas \u00ebsht\u00eb t\u00eb mos rr\u00ebmbehet pasuria e dikujt tjet\u00ebr.\u201d<\/em><\/p>\n
(el-Hakem<\/em>, 24 janar 1904, f. 12)<\/p><\/blockquote>\n
Imami yn\u00eb i dashur Hazret Amirul Muminin Kalifatul Masih V (Allahu e ndihmoft\u00eb fuqimisht) thot\u00eb:<\/p>\n
\u201cRamazani \u00ebsht\u00eb muaji i bekimeve p\u00ebr ata q\u00eb duan t\u00eb adhurojn\u00eb Zotin sinqerisht. Ky \u00ebsht\u00eb muaji i bekimeve p\u00ebr ata t\u00eb cil\u00ebt duke iu n\u00ebnshtruar t\u00eb gjitha porosive t\u00eb Allahut, mundohen t\u00eb p\u00ebrmbushin \u00e7do vep\u00ebr t\u00eb mir\u00eb, p\u00ebr t\u00eb cil\u00ebn ka porositur Allahu, dhe p\u00ebrpiqen t\u00eb largohen nga \u00e7do vep\u00ebr e keqe, t\u00eb cil\u00ebn ka ndaluar Ai. Madje, p\u00ebr nj\u00eb koh\u00eb t\u00eb caktuar, ata t\u00ebrhiqen edhe nga gj\u00ebra t\u00eb lejueshme. Allahu i Madh\u00ebrish\u00ebm ka th\u00ebn\u00eb se obligimi i agj\u00ebrimit dhe shmangja prej disa gj\u00ebrave kan\u00eb p\u00ebr q\u00ebllim p\u00ebr t\u2019ju lart\u00ebsuar n\u00eb takua. \u00c7far\u00eb \u00ebsht\u00eb takuaja? Takuaja do t\u00eb thot\u00eb t\u00eb ruheni nga gjynahet, t\u00eb b\u00ebni p\u00ebrpjekje p\u00ebr t\u2019u mbrojtur prej tyre dhe t\u00eb ruheni ashtu si\u00e7 ruhet duke u fshehur pas mburoj\u00ebs. Njeriu kur fshihet pas di\u00e7kaje p\u00ebr t\u2019u mbrojtur nga sulmet, at\u00ebher\u00eb at\u00eb e z\u00eb edhe frika. Ai fshihet mbrapa pik\u00ebrisht duke iu frik\u00ebsuar sulmit. Prandaj kur thuhet agj\u00ebroni, ju duhet t\u00eb agj\u00ebroni duke respektuar kushtet e agj\u00ebrimit e k\u00ebshtu do t\u00eb p\u00ebrparoni n\u00eb takua.\u201d <\/em><\/p>\n
(Fjalimet e Masurit, <\/em>v\u00ebll. II, f. 740)<\/p>\n
P\u00ebr ata q\u00eb nuk agj\u00ebrojn\u00eb …<\/h2>\n
Nuk \u00ebsht\u00eb e drejt\u00eb t\u2019i shmangemi agj\u00ebrimit duke gjetur arsye t\u00eb dob\u00ebta. P\u00ebr ata q\u00eb nuk agj\u00ebrojn\u00eb q\u00ebllimisht, i D\u00ebrguari i Allahut s.a.s.<\/sup> ka th\u00ebn\u00eb:<\/p><\/blockquote>\n
Ai q\u00eb l\u00eb agj\u00ebrimin e ramazanit qoft\u00eb edhe p\u00ebr nj\u00eb dit\u00eb t\u00eb vetme, pa pasur asnj\u00eb arsye t\u00eb sh\u00ebndosh\u00eb, nuk mund ta kompensoj\u00eb at\u00eb, edhe n\u00ebse agj\u00ebron gjith\u00eb jet\u00ebn. <\/em><\/p><\/blockquote>\n
Mesihu i Premtuar a.s.<\/sup> ka th\u00ebn\u00eb:<\/p>\n
\u201cPo t\u00eb kishte dashur Zoti edhe p\u00ebr k\u00ebt\u00eb ymet do t\u00eb kishte hequr t\u00eb gjitha obligime sikur fe t\u00eb tjera, por k\u00ebto obligime sh\u00ebrbejn\u00eb p\u00ebr t\u2019i sjell\u00eb dobi njeriut. N\u00eb mendimin tim, n\u00ebse njeriu i lutet Zotit sinqerisht dhe p\u00ebrul\u00ebsisht p\u00ebr t\u2019u mos privuar prej bekimeve t\u00eb k\u00ebtij muaji, Zoti i Lart\u00ebsuar nuk e privon at\u00eb, madje edhe n\u00ebse ai s\u00ebmuret n\u00eb ramazan, s\u00ebmundja e tij \u00ebsht\u00eb m\u00ebshir\u00eb p\u00ebr t\u00eb, sepse veprat varen nga nijeti (q\u00ebllimi). Besimtari duhet t\u00eb tregohet i trim n\u00eb rrug\u00ebn e Zotit. N\u00ebse dikush mbetet i paagj\u00ebruesh\u00ebm, nd\u00ebrsa kishte d\u00ebshir\u00eb t\u00eb sinqert\u00eb q\u00eb sikur t\u00eb ishte i mir\u00eb e sh\u00ebndosh\u00eb, do t\u00eb agj\u00ebronte, dhe zemra i p\u00ebrmallohet me k\u00ebt\u00eb d\u00ebshir\u00eb, at\u00ebher\u00eb p\u00ebr t\u00eb agj\u00ebrojn\u00eb engj\u00ebjt. N\u00ebse nuk \u00ebsht\u00eb hileqar, Zoti i Lart\u00ebsuar kurr\u00eb nuk do ta privoj\u00eb at\u00eb nga shp\u00ebrblimi. <\/em><\/p>\n
Kjo \u00ebsht\u00eb nj\u00eb \u00e7\u00ebshtje e thell\u00eb. N\u00ebse dikush p\u00ebr shkak t\u00eb p\u00ebrtes\u00ebs vetjake, kujton se agj\u00ebrimi \u00ebsht\u00eb i r\u00ebnd\u00eb p\u00ebr t\u00eb, apo mendon se \u00ebsht\u00eb i s\u00ebmur\u00eb dhe n\u00ebse nuk ushqehet p\u00ebr nj\u00eb vakt, do t\u00eb marr\u00eb disa s\u00ebmundje, apo do t\u2019i ndodhin k\u00ebto apo ato gj\u00ebra, dhe bekimin e Zotit e konsideron si gjob\u00eb ndaj vetes, i till\u00eb njeriu nuk mund t\u00eb meritoj\u00eb mir\u00ebsit\u00eb e Zotit. Por, ai q\u00eb e pret ramazanin me hare e g\u00ebzim, q\u00eb ai t\u00eb vinte dhe ky t\u00eb agj\u00ebronte, por p\u00ebr shkak t\u00eb s\u00ebmundjes nuk agj\u00ebroi dot, i till\u00eb njeriu nuk ka mbetur i privuar nga agj\u00ebrimi n\u00eb qiell. Bota ka shum\u00eb njer\u00ebz q\u00eb sillen dredhisht dhe kujtojn\u00eb se ashtu sikur ne i mashtrojm\u00eb njer\u00ebzit e bot\u00ebs, do ta mashtrojm\u00eb edhe Zotin. Hileqar\u00ebt vet i sajojn\u00eb arsyet, e pastaj duke i p\u00ebrzier me mundime e zahmete, i konsiderojn\u00eb t\u00eb drejta e t\u00eb mir\u00ebqena. Por, n\u00eb sy t\u00eb Zotit ato nuk jan\u00eb t\u00eb drejta. \u00c7\u00ebshtja e formalitetit dhe gjetjes s\u00eb leht\u00ebsis\u00eb \u00ebsht\u00eb mjaft e gjer\u00eb, n\u00ebse do njeriu mund t\u00eb falet t\u00ebr\u00eb jet\u00ebn duke u ulur, e t\u00eb mos agj\u00ebroj\u00eb kurr\u00eb, por Zoti e njeh mir\u00eb nijetin dhe q\u00ebllimin e atij q\u00eb \u00ebsht\u00eb i sinqert\u00eb dhe i p\u00ebrulur. Zoti i Madh\u00ebrish\u00ebm di q\u00eb ai njeri ka nj\u00eb zem\u00ebr t\u00eb dhembshur, dhe meq\u00eb dhembshuria dhe mall\u00ebngjimi jan\u00eb veti t\u00eb \u00e7mueshme, Zoti e shp\u00ebrblen m\u00eb shum\u00eb. Hileqar\u00ebt mb\u00ebshteten n\u00eb arsyetime, nd\u00ebrsa para Zotit ato nuk q\u00ebndrojn\u00eb aspak. Kur kisha agj\u00ebruar p\u00ebr gjasht\u00eb muaj radhazi, kisha takuar nj\u00eb grup profet\u00ebsh (n\u00eb \u00ebnd\u00ebrr). Ata m\u00eb pyet\u00ebn se p\u00ebrse po mundoja aq shum\u00eb veten time, dil prej k\u00ebsaj. Nj\u00ebsoj ndodh kur njeriu e mundon dhe torturon veten p\u00ebr hir t\u00eb Zotit, dhe Zoti nj\u00ebsoj si prind\u00ebrit shpreh i mall\u00ebngjyer se p\u00ebrse e sfilit veten, nd\u00ebrsa t\u00eb tjer\u00ebt p\u00ebrmes arsyetimit t\u00eb dob\u00ebt, e kan\u00eb privuar veten nga mundimet. Andaj, kur i sprovon Zoti k\u00ebsisoj njer\u00ebzish dhe u shkakton mundime t\u00eb r\u00ebnda, nuk i privon prej tyre, nd\u00ebrsa ata q\u00eb mundojn\u00eb veten p\u00ebr hir t\u00eb Tij, Zoti vet\u00eb i nxjerr prej tyre. Njeriu nuk duhet t\u00eb tregohet i m\u00ebshirsh\u00ebm ndaj vetes, madje t\u00eb jet\u00eb i till\u00eb q\u00eb t\u00ebrheq m\u00ebshir\u00ebn e Zotit. M\u00ebshira e njeriut ndaj vetes \u00ebsht\u00eb xhehenem, nd\u00ebrsa m\u00ebshira e Zotit \u00ebsht\u00eb xhenet p\u00ebr t\u00eb. Reflektoni mbi ngjarjen e Ibrahimit as. Ai d\u00ebshironte t\u00eb hidhej n\u00eb zjarr, nd\u00ebrsa Zoti e shp\u00ebton nga zjarri. Ata q\u00eb duan t\u00eb ruhen nga zjarri, jan\u00eb ata q\u00eb hidhen n\u00eb zjarr. Ky \u00ebsht\u00eb Islami, q\u00eb njeriu t\u00eb mos mohoj\u00eb asgj\u00eb q\u00eb i del n\u00eb rrug\u00ebn e Zotit. Po t\u00eb kujdesej i D\u00ebrguari i Allahut sas p\u00ebr t\u00eb ruajtur veten, nuk do t\u00eb shpallej ajeti<\/em> \u0648\u064e\u0627\u0644\u0644\u0651\u064e\u0640\u0647\u064f \u064a\u064e\u0639\u0652\u0635\u0650\u0645\u064f\u0643\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0633\u0650 d.m.th. Allahu do t\u00eb ruaj\u00eb ty nga njer\u00ebzit. (el-Maidah 5:68). Ky \u00ebsht\u00eb sekreti i mbrojtjes s\u00eb Allahut.\u201d <\/em><\/p>\n
(Melfuzat<\/em>, v\u00ebll. II, f. 565-563, botim 2003)<\/p><\/blockquote>\n
Mesihu i Premtuar a.s. thot\u00eb se<\/p>\n
\u201cUn\u00eb jam i till\u00eb q\u00eb nuk e l\u00eb agj\u00ebrimin ve\u00e7se kur gjendja ime i ngjan vdekjes. Natyra ime nuk pajtohet me l\u00ebnien e agj\u00ebrimit. K\u00ebto jan\u00eb dit\u00eb t\u00eb bekuara, n\u00eb t\u00eb cilat zbresin mir\u00ebsia dhe m\u00ebshira e Zotit.\u201d<\/em><\/p>\n
(Melfuzat, <\/em>v\u00ebll. II, f. 440)<\/p><\/blockquote>\n
Kalifi II i Mesihut t\u00eb Premtaur r.a. ka th\u00ebn\u00eb:<\/p>\n
\u201cNjoh disa persona q\u00eb e konsiderojn\u00eb obligimin e agj\u00ebrimit si di\u00e7ka t\u00eb par\u00ebnd\u00ebsishme, dhe e l\u00ebn\u00eb agj\u00ebrimin p\u00ebr arsyeje shum\u00eb t\u00eb vogla. Madje, nganj\u00ebher\u00eb ata e l\u00ebn\u00eb agj\u00ebrimin vet\u00ebm duke menduar se do t\u00eb bien n\u00eb ndonj\u00eb s\u00ebmundje. Sigurisht, kjo nuk \u00ebsht\u00eb asnj\u00eb arsyeje q\u00eb dikush kujton se do t\u00eb s\u00ebmuret. … Nuk \u00ebsht\u00eb e drejt\u00eb t\u00eb lihet agj\u00ebrimi p\u00ebr at\u00eb s\u00ebmundje q\u00eb nuk ndikohet aspak nga agj\u00ebrimi.\u201d<\/em><\/p>\n
(Gazeta el-Fadl, <\/em>11 prill 1925)<\/p><\/blockquote>\n
Hazret Kalifi II ra<\/sup> gjithashtu ka th\u00ebn\u00eb:<\/p>\n
\u201cSheriati i ka dh\u00ebn\u00eb r\u00ebnd\u00ebsi t\u00eb madhe \u00e7\u00ebshtjes s\u00eb agj\u00ebrimit, megjithat\u00eb n\u00ebse \u00ebsht\u00eb i ndaluar theksimi i tepruar n\u00eb zbatimin e k\u00ebsaj dispozite, po ashtu nuk lejohen p\u00ebr t\u00eb as l\u00ebshime t\u00eb tep\u00ebrta. Prandaj, nuk duhet as zbatimi rigoroz dhe ekstrem aq saq\u00eb merr shpirtin, e as leht\u00ebsia e skajshme q\u00eb t\u00eb shkelet n\u00ebp\u00ebrk\u00ebmb\u00eb urdhrin e sheriatit dhe t\u00eb anashkalohen detyrimet me hile dhe mashtrime. Un\u00eb kam par\u00eb vet\u00eb se mjaft persona nuk agj\u00ebrojn\u00eb thjesht duke arsyetuar se jan\u00eb t\u00eb dob\u00ebt fizikisht. Disa thon\u00eb po t\u00eb agj\u00ebrojn\u00eb, menj\u00ebher\u00eb i kap heqje t\u00eb shpeshta\u00a0 barku, edhe pse dizenteria nuk p\u00ebrb\u00ebn arsye t\u00eb mjaftueshme p\u00ebr t\u00eb l\u00ebn\u00eb agj\u00ebrimin. Derisa nuk vuan nga heqje t\u00eb shpeshta barku, njeriu duhet t\u00eb agj\u00ebroj\u00eb, e n\u00ebse vuan prej saj, at\u00ebher\u00eb le t\u2019i nd\u00ebrpres\u00eb ato. Disa thon\u00eb se agj\u00ebrimi u shkakton dob\u00ebsin\u00eb fizike, por edhe kjo nuk \u00ebsht\u00eb ndonj\u00eb arsye t\u00eb mir\u00ebfillt\u00eb. Lejohet l\u00ebnia a agj\u00ebrimit, vet\u00ebm n\u00eb rast se ndalon edhe mjeku.\u201d<\/em><\/p>\n
(Tefsir Kebir, el-Bekare, f. 286)<\/em><\/p><\/blockquote>\n
Hazret Kalifi IV i Mesihut t\u00eb Premtuar r.a. ka th\u00ebn\u00eb:<\/p>\n
\u201cAta q\u00eb nuk agj\u00ebrojn\u00eb gjat\u00eb muajit t\u00eb ramazanit, nuk kan\u00eb haber se prej \u00e7far\u00eb mir\u00ebsish po mbeten t\u00eb privuar. Ata nuk duruan urin\u00eb e disa dit\u00ebve, nuk p\u00ebrballuan dot pengesat e disa dit\u00ebve dhe k\u00ebshtu mbet\u00ebn t\u00eb privuar nga dobi t\u00eb shumta. Ata u ndrydh\u00ebn ende m\u00eb shum\u00eb nga prangat e dynjas\u00eb, sepse njeriu q\u00eb nuk i duron dot ndalimet e ramazanit, mposhtet nga adetet e dynjas\u00eb. Njeriu i till\u00eb \u00ebsht\u00eb vet\u00eb shkaktar p\u00ebr shtr\u00ebngimin e tij n\u00eb prangat e materializmit. T\u00eb till\u00eb njer\u00ebzish dit\u00eb p\u00ebr dit\u00eb b\u00ebhen skllev\u00ebr t\u00eb nj\u00eb jete t\u00eb posht\u00ebr, e pastaj pavar\u00ebsisht nga d\u00ebshirat nuk lirohen dot prej k\u00ebtyre lidhjeve. Prandaj, \u00ebsht\u00eb nj\u00eb vendim i r\u00ebnd\u00ebsish\u00ebm q\u00eb shtr\u00ebngimet e dit\u00ebve t\u00eb ramazanit t\u00eb pranohen me g\u00ebzim dhe zell t\u00eb madh. … n\u00ebse do t\u2019i pranoni k\u00ebto shtr\u00ebngime, do t\u00eb m\u00ebsoni sesa shum\u00eb dobi t\u00eb pakufizueshme mbajn\u00eb ato. Mundimet e disa dit\u00ebve, do t\u2019ju sjellin aq shum\u00eb fitime, q\u00eb do t\u2019ju ushqejn\u00eb gjat\u00eb gjith\u00eb vitit.\u201d<\/em><\/p>\n
(Fjalimi i s\u00eb xhumas\u00eb<\/em> i mbajtur m\u00eb 15 prill 1988)<\/p>\n
Nj\u00eb lutje e sinqert\u00eb p\u00ebr t\u00eb gjetur forc\u00eb gjat\u00eb ramazanit<\/h2>\n
N\u00ebse dikush nuk ka p\u00ebrfituar nga bekimet e ramazanit, dhe po mbetet i privuar edhe nga ibadetet dhe dobi t\u00eb tjera, ai duhet t\u00eb b\u00ebj\u00eb lutjen e Mesihun e Premtuar as<\/sup>. Mesihu i Premtuar as<\/sup> ka th\u00ebn\u00eb:<\/p><\/blockquote>\n
\u201cSipas meje, mjafton q\u00eb njeriu ta b\u00ebj\u00eb k\u00ebt\u00eb lutje se o Allah! Ky \u00ebsht\u00eb muaj yt, dhe un\u00eb po privohem prej tij. Nuk dihet a do t\u00eb jem i gjall\u00eb vitin e ardhsh\u00ebm apo jo. N\u00ebse njeriu i lutet Zotit n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb duke i k\u00ebrkuar fuqi p\u00ebr ramazanin, jam i bindur se Zoti i Lart\u00ebsuar do t\u2019ia forcoj\u00eb zemr\u00ebn.\u201d<\/em><\/p>\n
(Melfuzat, v\u00ebll. II, f. 563)<\/p><\/blockquote>\n
Dobit\u00eb sh\u00ebndet\u00ebsore t\u00eb agj\u00ebrimit<\/h2>\n
Agj\u00ebrimi \u00ebsht\u00eb sh\u00ebrim edhe p\u00ebr s\u00ebmundjet trupore. Ebu Hurejra ra ka p\u00ebrcjell\u00eb se i D\u00ebrguari i Allahut sas ka th\u00ebn\u00eb: \u201cP\u00ebr \u00e7do gj\u00eb ekzistuaka nj\u00eb zekat q\u00eb e d\u00eblir\u00ebson at\u00eb, dhe zekati i trupit dhe mjeti p\u00ebr bukurin\u00eb dhe hijshm\u00ebrin\u00eb\u00a0 e tij t\u00eb brendshme dhe t\u00eb jashtme \u00ebsht\u00eb agj\u00ebrimi.\u201d (Ibni Maxha, libri i agj\u00ebrimit) N\u00eb nj\u00eb hadith, transmetohet se Profeti sas ka th\u00ebn\u00eb: agj\u00ebroni q\u00eb t\u00eb jeni t\u00eb sh\u00ebndetsh\u00ebm.\u201d (Xhamius Sagir, es-Sujuti).<\/p>\n
Kalifi II r.a. ka th\u00ebn\u00eb:<\/p>\n
\u201cAgj\u00ebrimi sh\u00ebrben p\u00ebr t\u00eb sh\u00ebruar s\u00ebmundje t\u00eb llojllojshme. Sipas studimeve t\u00eb fundit, \u00ebsht\u00eb zbuluar se pleq\u00ebria dhe dob\u00ebsia vijn\u00eb sepse mblidhet l\u00ebnd\u00eb e panevojshme n\u00eb trup, e cila shkakton s\u00ebmundjen apo vdekjen e menj\u00ebhershme, nd\u00ebrsa agj\u00ebrimi \u00ebsht\u00eb shum\u00eb i dobish\u00ebm p\u00ebr t\u00eb.\u201d<\/em><\/p>\n
(Tefsir Kebir, <\/em>v\u00ebll. II, f.375)<\/p><\/blockquote>\n
Hazret Kalifi IV r.a. duke shtruar ndikimin e agj\u00ebrimit mbi trupin e njeriut ka th\u00ebn\u00eb:<\/p>\n
\u201cN\u00eb Ibni Maxha gjendet nj\u00eb transmetim i Ebu Hurejres ra<\/sup>. Sipas k\u00ebtij hadithi, p\u00ebr t\u00eb pastruar \u00e7do gj\u00eb, ekziston nj\u00eblloj zekati, dhe zekati i trupit dhe mjet p\u00ebr ta zbukuruar at\u00eb \u00ebsht\u00eb agj\u00ebrimi. Zekati paguhet edhe p\u00ebr t\u00eb pastruar parat\u00eb, si dhe p\u00ebr t\u00eb stimuluar veprat. T\u00eb dyja k\u00ebto kuptime gjenden nj\u00ebkoh\u00ebsisht n\u00eb t\u00eb. Pra i D\u00ebrguari i Allahut sas ka th\u00ebn\u00eb se agj\u00ebrimi \u00ebsht\u00eb i till\u00eb q\u00eb b\u00ebhet zekat p\u00ebr t\u00eb gjith\u00eb trupin. Nj\u00eb tjet\u00ebr hadith e shtjellon k\u00ebt\u00eb ku thuhet \u201c<\/em>\u0635\u0648\u0645\u0648\u0627 \u062a\u0635\u062d\u0648\u0627<\/em>\u201d d.m.th. n\u00ebse do t\u00eb agj\u00ebroni, do t\u00eb b\u00ebheni t\u00eb sh\u00ebndetsh\u00ebm. Pra, nuk \u00ebsht\u00eb vet\u00ebm zekati shpirt\u00ebror por edhe ai fizik. Me m\u00ebshir\u00ebn e Zotit, gjat\u00eb ramazanit kund\u00ebr perceptimit t\u00eb p\u00ebrgjithsh\u00ebm sh\u00ebndeti p\u00ebrmir\u00ebsohet e nuk p\u00ebrkeq\u00ebsohet p\u00ebrve\u00e7se njeriu t\u00eb respektoj\u00eb lejimin n\u00eb rast se \u00ebsht\u00eb n\u00eb gjendje t\u00eb s\u00ebmur\u00eb. Derisa vet\u00eb Allahu ka p\u00ebrjashtuar t\u00eb s\u00ebmurit nga obligimi i agj\u00ebrimit, kund\u00ebrshtimi dhe shp\u00ebrfillja ndaj k\u00ebtij kushti do t\u00eb p\u00ebrkeq\u00ebsoj\u00eb sh\u00ebndetin. Ramazani e gjall\u00ebron sh\u00ebndetin e jo ta prish\u00eb at\u00eb. <\/em><\/p><\/blockquote>\n
Nuk duhen l\u00ebn\u00eb agj\u00ebrimet duke arsyetuar kushte t\u00eb r\u00ebnda t\u00eb motit, pun\u00eb, shkoll\u00eb apo shkaqe t\u00eb tjera. Allahu e ka obliguar agj\u00ebrimin dhe nuk ka dh\u00ebn\u00eb leht\u00ebsime p\u00ebr shkak t\u00eb ndryshimit t\u00eb stin\u00ebs apo angazhimit n\u00eb pun\u00eb. P\u00ebrjashtimin e b\u00ebjn\u00eb vet\u00ebm t\u00eb s\u00ebmurit dhe udh\u00ebtar\u00ebt. P\u00ebrve\u00e7 k\u00ebtyre rasteve, njeriu nuk duhet t\u00eb privoj\u00eb veten nga bekimet dhe faljet e Allahut.<\/p>\n
Profeti yn\u00eb i dashur sas ka th\u00ebn\u00eb se \u0627\u0644\u0635\u0648\u0645 \u0641\u06cc \u0627\u0644\u062d\u0631 \u062c\u06be\u0627\u062f \u00a0d.m.th. agj\u00ebrimi gjat\u00eb koh\u00ebs s\u00eb nxeht\u00eb \u00ebsht\u00eb p\u00ebrpjekje n\u00eb sy t\u00eb Allahut. Nuk ka r\u00ebnd\u00ebsi se n\u00eb cil\u00ebn koh\u00eb bie ramazani, shpirti i tij gjithmon\u00eb mbetet adhurimi, heqja dor\u00eb nga m\u00ebkatet dhe p\u00ebrpjekjet p\u00ebr t\u00eb fituar dashurin\u00eb e Zotit. Allahu na mund\u00ebsoft\u00eb t\u00eb p\u00ebrfitojm\u00eb mjaftuesh\u00ebm nga ky muaj i begatsh\u00ebm. Amin<\/p>\n
Ramazani duhet t\u00eb sh\u00ebrbej\u00eb p\u00ebr faljen e m\u00ebkateve dhe p\u00ebr vet\u00ebreflektim<\/h2>\n
Hazret Mirza Bashir Ahmedi r.a. shkruan:<\/p>\n
\u201cMesihu i Premtuar a.s. thoshte se l\u00ebnia e m\u00ebkateve lypset p\u00ebr nj\u00eb mjedis t\u00eb p\u00ebrshtatsh\u00ebm dhe i till\u00eb mjedisi krijohet p\u00ebrsosm\u00ebrish n\u00eb muajin e ramazanit. Njer\u00ebzve u duhet q\u00eb duke reflektuar mbi gjendjen e tyre, t\u00eb b\u00ebjn\u00eb be p\u00ebr t\u00eb hequr dor\u00eb nga ndonj\u00ebr\u00ebn prej dob\u00ebsive personale.\u201d<\/em><\/p>\n
(Gazeta El-Fadl, <\/em>27 prill 1955)<\/p><\/blockquote>\n
Kalifi V i Mesihut t\u00eb Premtuar (Allahu e ndihmoft\u00eb fuqimisht) shpesh ka shpjeguar r\u00ebnd\u00ebsis\u00eb e reflektimit dhe vet\u00ebkontrollit. N\u00eb nj\u00eb rast ai tha:<\/p>\n
\u201cNe mund t\u00eb zbulojm\u00eb shkall\u00ebn e agj\u00ebrimit ton\u00eb dhe p\u00ebrparimin ton\u00eb drejt druajtjes s\u00eb Zotit, vet\u00ebm kur jemi duke kontrolluar veten ton\u00eb. Kur nuk jemi duke nuhatur t\u00eb metat e t\u00eb tjer\u00ebve, por gjurmojm\u00eb dob\u00ebsit\u00eb tona. Kur jemi duke analizuar se \u00e7far\u00eb veprash t\u00eb mira kemi kryer sot apo jemi p\u00ebrpjekur t\u2019i p\u00ebrmbushim dhe prej sa veprash t\u00eb k\u00ebqija jemi larguar.\u201d<\/em><\/p>\n
(Fjalimet e Masrurit, <\/em>v\u00ebll. 3, f. 601)<\/p><\/blockquote>\n
Pastaj ai thot\u00eb:<\/p>\n
\u201c\u00c7do njeri duhet t\u00eb kontrolloj\u00eb nefsin e tij gjat\u00eb agj\u00ebrimit. Gjat\u00eb muajit t\u00eb ramazanit, ai duhet t\u00eb reflektoj\u00eb mbi gjendjen e tij, p\u00ebr t\u00eb analizuar dob\u00ebsi q\u00eb gjenden n\u00eb t\u00eb. Le t\u00eb shikoj\u00eb se cilat jan\u00eb ato dob\u00ebsi q\u00eb ai mund t\u00eb p\u00ebrz\u00eb leht\u00ebsisht dhe cilat jan\u00eb ato vepra t\u00eb p\u00eblqyeshme q\u00eb ai duhet t\u00eb realizoj\u00eb por nuk po i b\u00ebn. Ai gjithashtu duhet t\u00eb n\u00ebnvizoj\u00eb ato virtyte, q\u00eb jan\u00eb p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar. N\u00ebse \u00e7do njeriu p\u00ebrpiqet sinqerisht p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar dy apo tri virtyte dhe nj\u00ebkoh\u00ebsisht b\u00ebn p\u00ebrpjekje t\u00eb sinqerta p\u00ebr t\u2019u larguar nga nj\u00eb apo dy vese, at\u00ebher\u00eb jini sigurt q\u00eb keni p\u00ebrfituar maksimum nga bekimet e ramazanit.\u201d<\/em><\/p>\n
(Hytbet e Masrurit, <\/em>v\u00ebll. I, f. 418)<\/p>\n
Si mund t\u00eb p\u00ebrfitojm\u00eb nga bekimet e Ramazanit?<\/h2>\n<\/blockquote>\n
Si mund t\u00eb p\u00ebrfitojm\u00eb nga ky muaj i begatsh\u00ebm, k\u00ebt\u00eb e ka sqaruar Hazret Mirza Bashir Ahmedi r.a. n\u00eb nj\u00eb shkrim. Ai shkruan:<\/p>\n
\u201cV\u00ebllez\u00ebrit duhet t\u00eb b\u00ebjn\u00eb t\u00eb gjitha p\u00ebrpjekjet p\u00ebr t\u00eb p\u00ebrfituar gjer\u00ebsisht nga dobit\u00eb e ramazanit, dhe aq sa kan\u00eb mund\u00ebsi p\u00ebrve\u00e7 arsyeve q\u00eb parashikon sheriati (d.m.th. s\u00ebmundje apo udh\u00ebtimi) nuk duhet t\u00eb l\u00ebn\u00eb agj\u00ebrimin. Edhe n\u00eb rastin e p\u00ebrjashtimit, ata duhet t\u00eb paguajn\u00eb fidje sipas praktik\u00ebs s\u00eb sunetit. <\/em><\/p>\n
Gjat\u00eb k\u00ebtij muaji, p\u00ebrve\u00e7 pes\u00eb namazeve t\u00eb obligueshme, ata duhet t\u00eb falin ve\u00e7an\u00ebrisht edhe namazin e nat\u00ebs. Ata q\u00eb kan\u00eb mund\u00ebsi, le t\u00eb falin edhe namazin duha, i cili e mund\u00ebson njeriun t\u00eb p\u00ebrkujtoj\u00eb Zotin pas nj\u00eb pushimi t\u00eb gjat\u00eb dhe ia gjall\u00ebron shpirtin e p\u00ebrgjumur. Koha e k\u00ebtij namazi le t\u00eb llogaritet af\u00ebrsisht ora 0930. Namazi i teravis\u00eb q\u00eb falet pas jacis\u00eb, \u00ebsht\u00eb nj\u00eb z\u00ebvend\u00ebsim i ul\u00ebt i namazit t\u00eb tehexhudit, por \u00ebsht\u00eb nj\u00eb mund\u00ebsi e art\u00eb p\u00ebr njer\u00ebz t\u00eb dob\u00ebt dhe t\u00eb s\u00ebmur\u00eb. Ata q\u00eb kan\u00eb mund\u00ebsi le t\u00eb p\u00ebrfitojn\u00eb prej t\u00eb dyjave. <\/em><\/p>\n
Gjat\u00eb k\u00ebtij muaji, duhet p\u00ebrkushtuar nj\u00eb v\u00ebmendje t\u00eb ve\u00e7ant\u00eb recitimit t\u00eb Kuranit Fam\u00eblart\u00eb. E mira \u00ebsht\u00eb q\u00eb t\u00eb recitohet Kurani dy her\u00eb, p\u00ebr ndryshe le t\u00eb lexohet t\u00eb pakt\u00ebn nj\u00ebher\u00eb. Kur lexojm\u00eb p\u00ebr m\u00ebshir\u00ebn e Zotit, duhet t\u2019ia k\u00ebrkojm\u00eb m\u00ebshir\u00ebn, dhe kur lexojm\u00eb p\u00ebr nd\u00ebshkimin e Zotit, duhet t\u2019i k\u00ebrkojm\u00eb falje. <\/em><\/p>\n
Gjat\u00eb k\u00ebtij muaji duhet t\u2019i japim r\u00ebnd\u00ebsi t\u00eb posa\u00e7me lutjes dhe t\u00eb p\u00ebrkujtuarit t\u00eb Allahut. Kur lutemi, gjendja jon\u00eb duhet t\u00eb jet\u00eb e till\u00eb, sikur gjendemi mu n\u00eb pranin\u00eb e Zotit, pra Ai na sheh dhe ne e shohim. N\u00eb lutjet tona, duhet t\u00eb lutemi ve\u00e7an\u00ebrisht p\u00ebr sh\u00ebndetin e jet\u00eb t\u00eb gjat\u00eb t\u00eb Kalifit V (Allahu e ndihmoft\u00eb fuqimisht), p\u00ebr misionar\u00ebt, sh\u00ebrb\u00ebtor\u00ebt e xhematit, dervish\u00ebt e Kadijanit. N\u00eb lutjet e p\u00ebrgjithshme <\/em>\u0631\u064e\u0628\u0651\u064e\u0646\u064e\u0627 \u0622\u062a\u0650\u0646\u064e\u0627 \u0641\u0650\u064a \u0627\u0644\u062f\u0651\u064f\u0646\u0652\u064a\u064e\u0627 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0648\u064e\u0641\u0650\u064a \u0627\u0644\u0652\u0622\u062e\u0650\u0631\u064e\u0629\u0650 \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064b \u0648\u064e\u0642\u0650\u0646\u064e\u0627 \u0639\u064e\u0630\u064e\u0627\u0628\u064e \u0627\u0644\u0646\u0651\u064e\u0627\u0631\u0650<\/em> (el-Bekare 2:202) \u00ebsht\u00eb nj\u00eb lutje e mrekullueshme, nd\u00ebrsa p\u00ebr pastrimin e shpirtit <\/em>\u0644\u0651\u064e\u0627 \u0625\u0650\u0644\u064e\u0640\u0670\u0647\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0623\u064e\u0646\u062a\u064e \u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e\u0643\u064e \u0625\u0650\u0646\u0650\u0651\u064a \u0643\u064f\u0646\u062a\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0638\u0651\u064e\u0627\u0644\u0650\u0645\u0650\u064a\u0646\u064e<\/em> (el-enbija 21:88) ka fuqi t\u00eb jasht\u00ebzakonshme, nd\u00ebrsa p\u00ebr t\u2019i k\u00ebrkuar ndihm\u00eb Allahut lutja <\/em>\u06cc\u0627 \u062d\u06cc\u06cc \u06cc\u0627 \u0642\u06cc\u0648\u0645 \u0628\u0631\u062d\u0645\u062a\u06a9 \u0646\u0633\u062a\u063a\u06cc\u062b <\/em>\u00a0<\/em>\u00ebsht\u00eb nd\u00ebr m\u00eb t\u00eb suksesshmet. P\u00ebr sa i p\u00ebrket el-Fatihas\u00eb, ajo \u00ebsht\u00eb mbreti i lutjeve.<\/em><\/p>\n
D\u00ebrgimi i selavatit gjithashtu ka r\u00ebnd\u00ebsi themelore p\u00ebr t\u00eb t\u00ebrhequr k\u00ebto bekime. Mesihu i Premtuar as ka shkruar se nj\u00eb nat\u00eb b\u00ebra aq shum\u00eb selavate saq\u00eb i gjith\u00eb shpirti dhe zemra ime u aromatizuan. Po at\u00eb nat\u00eb pash\u00eb nj\u00eb \u00ebnd\u00ebrr se engj\u00ebjt hynin n\u00eb sht\u00ebpin\u00eb time duke mbushur shishe t\u00eb mbushura me drit\u00eb. Nj\u00ebri prej tyre m\u2019u drejtua duke th\u00ebn\u00eb se ky nur \u00ebsht\u00eb shp\u00ebrblimi i atyre selavateve t\u00eb cilat i ke d\u00ebrguar Muhammedit sas. <\/em><\/p>\n
Gjat\u00eb dit\u00ebve t\u00eb sh\u00ebnuara t\u00eb ramazanit, njeriu duhet t\u2019u shmanget sjelljeve t\u00eb pap\u00eblqyeshme, fjal\u00ebve t\u00eb ndyra, g\u00ebnjeshtr\u00ebs, mashtrimit, dredhis\u00eb, mizoris\u00eb, dhun\u00ebs, p\u00ebrbuzjes, p\u00ebrgojimit dhe grindjes etj deri n\u00eb at\u00eb m\u00ebnyr\u00eb sikur ai nuk i njeh aspak k\u00ebto vese. Duke synuar k\u00ebt\u00eb q\u00ebllim, m\u00ebsimi i ramazanit do t\u00eb b\u00ebhet\u00a0 si fener i cili ndri\u00e7on edhe muaj t\u00eb tjer\u00eb t\u00eb vitit. <\/em><\/p>\n
Nj\u00eb nd\u00ebr adhurimet e r\u00ebnd\u00ebsishme t\u00eb ramazanit, i cili lidhet me t\u00eb drejtat e njer\u00ebzve, \u00ebsht\u00eb dh\u00ebnia e sadakas\u00eb dhe l\u00ebmosh\u00ebs. N\u00eb hadith thuhet se gjat\u00eb dit\u00ebve t\u00eb ramazanit bujaria e t\u00eb D\u00ebrguarit t\u00eb Allahut sas ngjasonte me nj\u00eb furtun\u00eb q\u00eb nuk e njihte asnj\u00eb penges\u00eb. N\u00eb fund t\u00eb ramazanit sadakaja e fitrit \u00ebsht\u00eb e obligueshme mbi \u00e7do musliman e muslimane t\u00eb rritur apo t\u00eb mitur. <\/em><\/p>\n
Dhjet\u00ebdit\u00ebshi i fundit i ramazanit mban r\u00ebnd\u00ebsi t\u00eb ve\u00e7ant\u00eb p\u00ebr nga bekimet dhe pranimin e lutjeve. Gjat\u00eb k\u00ebsaj periudhe, besimtari duhet t\u00eb angazhohet n\u00eb nafile, p\u00ebrkujtimin e Allahut, lutje, recitimin e Kuranit dhe d\u00ebrgimin e selavateve. Ata q\u00eb kan\u00eb mund\u00ebsi, dhe nuk i pengojn\u00eb detyrat e tyre, mund t\u00eb fitojn\u00eb edhe bekime t\u00eb ve\u00e7anta shpirt\u00ebrore me an\u00eb t\u00eb etikafit pra duke q\u00ebndruar n\u00eb xhami gjat\u00eb dhjet\u00ebdit\u00ebshit t\u00eb fundit. P\u00ebr ndryshe, t\u00eb pakt\u00ebn duhet t\u2019u p\u00ebrkushtohen ve\u00e7an\u00ebrisht nafileve, p\u00ebrkujtimit t\u00eb Allahut dhe lutjes gjat\u00eb net\u00ebve t\u00eb k\u00ebtij dhjet\u00ebdit\u00ebshi t\u00eb fundit e n\u00eb m\u00ebnyr\u00eb t\u00eb ve\u00e7ant\u00eb p\u00ebrgjat\u00eb net\u00ebve teke. N\u00ebse do Allahu, ata mund t\u00eb g\u00ebzojn\u00eb edhe at\u00eb nat\u00eb t\u00eb bekuar, e cila konsiderohet m\u00eb e mir\u00eb se e gjith\u00eb jeta e njeriut. Allahu na mund\u00ebsoft\u00eb t\u00eb p\u00ebrfitojm\u00eb bekimet e k\u00ebtij muaji madhor dhe na sjellt\u00eb ndryshime t\u00eb pastra n\u00eb qenien ton\u00eb, dhe na mbar\u00ebsoft\u00eb jet\u00ebn ton\u00eb shpirt\u00ebrore dhe at\u00eb materiale. Amin<\/em><\/p><\/blockquote>\n
(Gazeta el-Fadl, 8 mars 1960, Rabuah, Pakistan)<\/p>\n
<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Nga:\u00a0Muhammad Ashraf Zia, teolog dhe dijetar \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u062a\u0651\u064e\u0642\u064f\u0648\u0646\u064e \ufd3f\u0661\u0668\u0663\ufd3e \u0623\u064e\u064a\u0651\u064e\u0627\u0645\u064b\u0627 \u0645\u0651\u064e\u0639\u0652\u062f\u064f\u0648\u062f\u064e\u0627\u062a\u064d \u06da \u0641\u064e\u0645\u064e\u0646 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0643\u064f\u0645 \u0645\u0651\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0623\u064e\u0648\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0641\u064e\u0631\u064d \u0641\u064e\u0639\u0650\u062f\u0651\u064e\u0629\u064c \u0645\u0650\u0651\u0646\u0652 \u0623\u064e\u064a\u0651\u064e\u0627\u0645\u064d \u0623\u064f\u062e\u064e\u0631\u064e \u06da \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0637\u0650\u064a\u0642\u064f\u0648\u0646\u064e\u0647\u064f \u0641\u0650\u062f\u0652\u064a\u064e\u0629\u064c \u0637\u064e\u0639\u064e\u0627\u0645\u064f \u0645\u0650\u0633\u0652\u0643\u0650\u064a\u0646\u064d \u06d6 \u0641\u064e\u0645\u064e\u0646 \u062a\u064e\u0637\u064e\u0648\u0651\u064e\u0639\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0641\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u0651\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0646 \u062a\u064e\u0635\u064f\u0648\u0645\u064f\u0648\u0627 \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u0651\u064e\u0643\u064f\u0645\u0652<\/p>\n","protected":false},"featured_media":2747,"template":"","tags":[269,270],"authors":[],"content_source":[],"class_list":["post-2744","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-kuran","tag-mesih-i-premtuar","topics-agjerimi","topics-islami","topics-ramazani","article-cat-artikuj","country-city-gjermani","country-city-karlsruhe"],"acf":[],"yoast_head":"\n
Agj\u00ebrimi - nj\u00eb nd\u00ebr shtyllat e Islamit<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/agjerimi-nje-nder-shtyllat-e-islamit\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Agj\u00ebrimi - nj\u00eb nd\u00ebr shtyllat e Islamit\" \/>\n<meta property=\"og:description\" content=\"Nga:\u00a0Muhammad Ashraf Zia, teolog dhe dijetar \u064a\u064e\u0627 \u0623\u064e\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u062a\u0651\u064e\u0642\u064f\u0648\u0646\u064e \ufd3f\u0661\u0668\u0663\ufd3e \u0623\u064e\u064a\u0651\u064e\u0627\u0645\u064b\u0627 \u0645\u0651\u064e\u0639\u0652\u062f\u064f\u0648\u062f\u064e\u0627\u062a\u064d \u06da \u0641\u064e\u0645\u064e\u0646 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0643\u064f\u0645 \u0645\u0651\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0623\u064e\u0648\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0641\u064e\u0631\u064d \u0641\u064e\u0639\u0650\u062f\u0651\u064e\u0629\u064c \u0645\u0650\u0651\u0646\u0652 \u0623\u064e\u064a\u0651\u064e\u0627\u0645\u064d \u0623\u064f\u062e\u064e\u0631\u064e \u06da \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0637\u0650\u064a\u0642\u064f\u0648\u0646\u064e\u0647\u064f \u0641\u0650\u062f\u0652\u064a\u064e\u0629\u064c \u0637\u064e\u0639\u064e\u0627\u0645\u064f \u0645\u0650\u0633\u0652\u0643\u0650\u064a\u0646\u064d \u06d6 \u0641\u064e\u0645\u064e\u0646 \u062a\u064e\u0637\u064e\u0648\u0651\u064e\u0639\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0641\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u0651\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0646 \u062a\u064e\u0635\u064f\u0648\u0645\u064f\u0648\u0627 \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u0651\u064e\u0643\u064f\u0645\u0652\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/agjerimi-nje-nder-shtyllat-e-islamit\/\" \/>\n<meta property=\"og:site_name\" content=\"Xhemati Musliman Ahmedia\" \/>\n<meta property=\"article:modified_time\" content=\"2017-12-31T12:44:03+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2015\/06\/4c497556f8d7a858ac3e177b2eaa7739.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"800\" \/>\n\t<meta property=\"og:image:height\" content=\"533\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"29 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/agjerimi-nje-nder-shtyllat-e-islamit\\\/\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/agjerimi-nje-nder-shtyllat-e-islamit\\\/\",\"name\":\"Agj\u00ebrimi - 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