{"id":19866,"date":"2026-04-17T09:33:36","date_gmt":"2026-04-17T09:33:36","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=19866"},"modified":"2026-04-17T15:28:38","modified_gmt":"2026-04-17T15:28:38","slug":"kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/","title":{"rendered":"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot"},"content":{"rendered":"

N\u00eb sht\u00ebpi, n\u00eb klasa dhe n\u00eb komunitete anemban\u00eb bot\u00ebs, po shpaloset nj\u00eb kriz\u00eb e heshtur. Nj\u00eb kriz\u00eb q\u00eb rrall\u00eb z\u00eb vend n\u00eb titujt kryesor\u00eb, por q\u00eb gjithnj\u00eb e m\u00eb shum\u00eb po form\u00ebson t\u00eb ardhmen e shoq\u00ebrive. Nj\u00eb num\u00ebr n\u00eb rritje djemsh dhe t\u00eb rinjsh po p\u00ebrballen me v\u00ebshtir\u00ebsi p\u00ebr t\u00eb gjetur drejtim, stabilitet dhe nj\u00eb ndjenj\u00eb identiteti n\u00eb nj\u00eb bot\u00eb q\u00eb ndryshon me shpejt\u00ebsi. Prind\u00ebrit e ndiejn\u00eb k\u00ebt\u00eb n\u00eb pasigurin\u00eb e bijve t\u00eb tyre, m\u00ebsuesit e v\u00ebrejn\u00eb n\u00eb klasa, dhe udh\u00ebheq\u00ebsit e komunitetit e d\u00ebshmojn\u00eb n\u00eb distanc\u00ebn n\u00eb rritje mes t\u00eb rinjve dhe institucioneve q\u00eb synojn\u00eb t\u2019i udh\u00ebzojn\u00eb ata.<\/p>\n

D\u00ebshmit\u00eb e k\u00ebsaj p\u00ebrpjekjeje shfaqen n\u00eb shum\u00eb tregues shoq\u00ebror\u00eb. N\u00eb shum\u00eb vende, t\u00eb rinjt\u00eb meshkuj po mbeten pas n\u00eb arsim dhe zhvillim shoq\u00ebror. T\u00eb dh\u00ebnat sociale nga shum\u00eb vende tregojn\u00eb se burrat p\u00ebrjetojn\u00eb nivele duksh\u00ebm m\u00eb t\u00eb larta t\u00eb vet\u00ebvrasjes, shpesh dy deri n\u00eb kat\u00ebr her\u00eb m\u00eb t\u00eb larta, n\u00eb var\u00ebsi t\u00eb vendit. Sipas t\u00eb dh\u00ebnave t\u00eb publikuara nga Organizata Bot\u00ebrore e Sh\u00ebndet\u00ebsis\u00eb, burrat p\u00ebrb\u00ebjn\u00eb shumic\u00ebn e vdekjeve nga vet\u00ebvrasja n\u00eb nivel global, nj\u00eb model q\u00eb shfaqet vazhdimisht n\u00eb kultura dhe rajone t\u00eb ndryshme. Ata jan\u00eb gjithashtu t\u00eb p\u00ebrfaq\u00ebsuar n\u00eb m\u00ebnyr\u00eb disproporcionale n\u00eb statistikat e burgosjes, var\u00ebsis\u00eb nga droga dhe braktisjes s\u00eb shkoll\u00ebs. K\u00ebto modele nuk kufizohen n\u00eb nj\u00eb shoq\u00ebri apo kultur\u00eb t\u00eb vetme; ato shfaqen n\u00eb pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb bot\u00ebs s\u00eb zhvilluar.<\/p>\n

Megjith\u00ebse statistikat nuk tregojn\u00eb t\u00eb gjith\u00eb historin\u00eb, ato tregojn\u00eb drejt nj\u00eb shqet\u00ebsimi m\u00eb t\u00eb thell\u00eb. Pas k\u00ebtyre numrave q\u00ebndrojn\u00eb t\u00eb rinj q\u00eb ndihen t\u00eb shk\u00ebputur nga puna me kuptim, t\u00eb pasigurt p\u00ebr rolet e tyre t\u00eb ardhshme n\u00eb jet\u00ebn familjare dhe t\u00eb paqart\u00eb se ku t\u00eb k\u00ebrkojn\u00eb udh\u00ebzim.<\/p>\n

Njohja e k\u00ebtyre sfidave nuk e zvog\u00eblon p\u00ebrparimin e jasht\u00ebzakonsh\u00ebm q\u00eb grat\u00eb kan\u00eb arritur n\u00eb arsim, jet\u00ebn profesionale dhe udh\u00ebheqjen publike. Ky p\u00ebrparim ka qen\u00eb i domosdosh\u00ebm dhe i dobish\u00ebm p\u00ebr shoq\u00ebrin\u00eb. Megjithat\u00eb, avancimi i grave nuk duhet t\u00eb err\u00ebsoj\u00eb v\u00ebshtir\u00ebsit\u00eb me t\u00eb cilat p\u00ebrballen sot shum\u00eb djem dhe t\u00eb rinj.<\/p>\n

Islami nuk e sheh zhvillimin njer\u00ebzor si nj\u00eb gar\u00eb mes gjinive. P\u00ebrkundrazi, ai vendos nj\u00eb sistem t\u00eb balancuar, n\u00eb t\u00eb cilin familjet, komunitetet dhe feja punojn\u00eb s\u00eb bashku p\u00ebr t\u00eb formuar individ\u00eb me karakter t\u00eb fort\u00eb dhe q\u00ebllim t\u00eb qart\u00eb.<\/p>\n

P\u00ebr pjes\u00ebn m\u00eb t\u00eb madhe t\u00eb historis\u00eb, t\u00eb rinjt\u00eb meshkuj jan\u00eb formuar nga struktura t\u00eb qarta mentorimi brenda shoq\u00ebrive t\u00eb tyre. Kur k\u00ebto struktura dob\u00ebsohen, procesi p\u00ebrmes t\u00eb cilit djemt\u00eb rriten n\u00eb burra t\u00eb p\u00ebrgjegjsh\u00ebm b\u00ebhet i pasigurt, duke l\u00ebn\u00eb shum\u00eb t\u00eb rinj t\u00eb p\u00ebrballen me jet\u00ebn e rritur pa modele t\u00eb qarta disipline, p\u00ebrgjegj\u00ebsie dhe q\u00ebllimi.<\/p>\n

Prandaj, \u00ebsht\u00eb thelb\u00ebsore t\u00eb shqyrtohet se si feja, mentorimi dhe jeta familjare mund t\u00eb ndihmojn\u00eb n\u00eb rikthimin e drejtimit p\u00ebr nj\u00eb brez t\u00eb rinjsh q\u00eb k\u00ebrkojn\u00eb kuptim. P\u00ebr prind\u00ebrit q\u00eb rrisin djem sot, pyetja po b\u00ebhet gjithnj\u00eb e m\u00eb urgjente: si t\u2019i p\u00ebrgatisim t\u00eb rinjt\u00eb p\u00ebr nj\u00eb bot\u00eb q\u00eb po ndryshon m\u00eb shpejt sesa e kan\u00eb p\u00ebrjetuar brezat e m\u00ebparsh\u00ebm?<\/p>\n

R\u00ebnd\u00ebsia e mentorimit<\/h2>\n

Djemt\u00eb e rinj natyrsh\u00ebm k\u00ebrkojn\u00eb shembuj t\u00eb llojit t\u00eb burrave q\u00eb d\u00ebshirojn\u00eb t\u00eb b\u00ebhen. Gjat\u00eb historis\u00eb, shoq\u00ebrit\u00eb kan\u00eb njohur r\u00ebnd\u00ebsin\u00eb e mentorimit n\u00eb form\u00ebsimin e udh\u00ebheq\u00ebsve t\u00eb ardhsh\u00ebm. Nga tutor\u00ebt e perandor\u00ebve romak\u00eb deri te mentorimi i Aristotelit ndaj Aleksandrit t\u00eb Madh, familjet me ndikim p\u00ebrgjat\u00eb historis\u00eb kan\u00eb siguruar q\u00eb bijt\u00eb e tyre t\u00eb udh\u00ebzoheshin nga burra me p\u00ebrvoj\u00eb dhe t\u00eb aft\u00eb. Sot, baballar\u00ebt, gjysh\u00ebrit dhe udh\u00ebheq\u00ebsit e komunitetit duhet ta mbushin me vet\u00ebdije k\u00ebt\u00eb boshll\u00ebk.<\/p>\n

Megjithat\u00eb, n\u00eb sistemet moderne t\u00eb arsimit, shum\u00eb djem kalojn\u00eb vitet e tyre formuese me shum\u00eb pak mentor\u00eb meshkuj. N\u00eb shum\u00eb vende sot, m\u00ebsimdh\u00ebnia \u00ebsht\u00eb b\u00ebr\u00eb nj\u00eb profesion kryesisht fem\u00ebror, pjes\u00ebrisht sepse stimujt financiar\u00eb m\u00eb t\u00eb ul\u00ebt kan\u00eb dekurajuar shum\u00eb burra t\u00eb hyjn\u00eb n\u00eb k\u00ebt\u00eb fush\u00eb. Nd\u00ebrkoh\u00eb q\u00eb shum\u00eb edukatore femra ofrojn\u00eb udh\u00ebzim dhe kujdes t\u00eb jasht\u00ebzakonsh\u00ebm, mungesa e modeleve mashkullore mund t\u00eb krijoj\u00eb nj\u00eb boshll\u00ebk p\u00ebr djemt\u00eb q\u00eb p\u00ebrfitojn\u00eb nga v\u00ebzhgimi i udh\u00ebheqjes pozitive mashkullore.<\/p>\n

N\u00eb shum\u00eb raste, djemt\u00eb mund t\u00eb ken\u00eb v\u00ebshtir\u00ebsi t\u00eb gjejn\u00eb modele mashkullore brenda mjedisit t\u00eb klas\u00ebs. N\u00ebse djemt\u00eb rrall\u00eb hasin burra q\u00eb mund t\u2019i admirojn\u00eb dhe t\u2019i imitojn\u00eb, kjo mund t\u00eb l\u00ebr\u00eb nj\u00eb boshll\u00ebk n\u00eb kuptimin e tyre p\u00ebr at\u00eb se \u00e7far\u00eb do t\u00eb thot\u00eb t\u00eb rritesh n\u00eb nj\u00eb burr\u00eb t\u00eb aft\u00eb dhe t\u00eb p\u00ebrgjegjsh\u00ebm. Modelet pozitive ndihmojn\u00eb n\u00eb zhvillimin e disiplin\u00ebs, q\u00ebndrueshm\u00ebris\u00eb dhe ndjenj\u00ebs s\u00eb p\u00ebrgjegj\u00ebsis\u00eb. Pa to, shum\u00eb e kan\u00eb t\u00eb v\u00ebshtir\u00eb t\u00eb p\u00ebrfytyrojn\u00eb nj\u00eb rrug\u00eb kuptimplote p\u00ebrpara.<\/p>\n

Brenda Xhematit Musliman Ahmedia, organizatat ndihm\u00ebse si Atfal-ul-Ahmedia dhe Khuddam-ul-Ahmedia ofrojn\u00eb mjedise t\u00eb strukturuara ku t\u00eb rinjt\u00eb marrin mentorim, disiplin\u00eb dhe udh\u00ebzim shpirt\u00ebror. P\u00ebrmes takimeve t\u00eb rregullta, programeve edukative, aktiviteteve sportive dhe mund\u00ebsive p\u00ebr sh\u00ebrbim, k\u00ebto organizata ndihmojn\u00eb n\u00eb kultivimin e cil\u00ebsive t\u00eb udh\u00ebheqjes, p\u00ebrul\u00ebsis\u00eb dhe v\u00ebllaz\u00ebris\u00eb. Struktura t\u00eb tilla pasqyrojn\u00eb nj\u00eb kuptim t\u00eb kahersh\u00ebm se edukimi moral dhe shpirt\u00ebror i t\u00eb rinjve nuk mund t\u2019i lihet rast\u00ebsis\u00eb; ai duhet t\u00eb kultivohet p\u00ebrmes mentorimit t\u00eb organizuar dhe p\u00ebrgjegj\u00ebsis\u00eb kolektive. Mungesa e nj\u00eb udh\u00ebzimi t\u00eb till\u00eb ndikon jo vet\u00ebm n\u00eb zhvillimin personal, por edhe n\u00eb vet\u00ebbesimin me t\u00eb cilin t\u00eb rinjt\u00eb p\u00ebrballen me p\u00ebrgjegj\u00ebsit\u00eb e jet\u00ebs s\u00eb rritur.<\/p>\n

Presionet ekonomike dhe \u00e7\u00ebshtja e martes\u00ebs<\/h2>\n

Nj\u00eb tjet\u00ebr sfid\u00eb me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb lidhet me pritshm\u00ebrit\u00eb ekonomike. N\u00eb shum\u00eb shoq\u00ebri, martesa<\/a> historikisht \u00ebsht\u00eb lidhur me aft\u00ebsin\u00eb e nj\u00eb burri p\u00ebr t\u00eb siguruar stabilitet financiar p\u00ebr nj\u00eb familje.<\/p>\n

Megjithat\u00eb, strukturat ekonomike kan\u00eb ndryshuar ndjesh\u00ebm. Rrug\u00ebt tradicionale drejt nj\u00eb jetese t\u00eb q\u00ebndrueshme t\u00eb klas\u00ebs s\u00eb mesme, ve\u00e7an\u00ebrisht p\u00ebr burrat pa diploma t\u00eb avancuara, jan\u00eb zvog\u00ebluar n\u00eb shum\u00eb pjes\u00eb t\u00eb bot\u00ebs. N\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb, grat\u00eb kan\u00eb arritur sukses t\u00eb jasht\u00ebzakonsh\u00ebm n\u00eb arsimin e lart\u00eb dhe n\u00eb fusha profesionale si mjek\u00ebsia, drejt\u00ebsia dhe akademia.<\/p>\n

K\u00ebto ndryshime kan\u00eb krijuar nj\u00eb tension t\u00eb ri. Shum\u00eb gra ndiejn\u00eb se ka m\u00eb pak partner\u00eb t\u00eb p\u00ebrshtatsh\u00ebm q\u00eb p\u00ebrmbushin pritshm\u00ebrit\u00eb e tyre p\u00ebr stabilitet afatgjat\u00eb, nd\u00ebrsa shum\u00eb burra ndihen t\u00eb mbingarkuar nga presionet ekonomike dhe t\u00eb pasigurt p\u00ebr aft\u00ebsin\u00eb e tyre p\u00ebr t\u00eb siguruar. Kjo dinamik\u00eb \u00ebsht\u00eb e dukshme si n\u00eb shoq\u00ebrit\u00eb myslimane, ashtu edhe n\u00eb ato jomyslimane. Kur t\u00eb rinjt\u00eb humbasin besimin n\u00eb aft\u00ebsin\u00eb e tyre p\u00ebr t\u00eb p\u00ebrmbushur role kuptimplota n\u00eb jet\u00ebn familjare, disa prej tyre duket se e shtyjn\u00eb ose t\u00ebrhiqen plot\u00ebsisht nga ndjekja e martes\u00ebs.<\/p>\n

Islami i jep nj\u00eb r\u00ebnd\u00ebsi t\u00eb thell\u00eb martes\u00ebs dhe jet\u00ebs familjare. Hazret Profeti Muhammed s.a.v.s. i inkurajoi besimtar\u00ebt t\u00eb martohen dhe t\u00eb nd\u00ebrtojn\u00eb familje q\u00eb ushqejn\u00eb brezat e ardhsh\u00ebm. Familjet e forta formojn\u00eb themelin e shoq\u00ebrive t\u00eb sh\u00ebndetshme.<\/p>\n

Sot, megjithat\u00eb, r\u00ebnia e shkall\u00ebs s\u00eb martesave dhe ulja e lindshm\u00ebris\u00eb n\u00eb shum\u00eb vende nxjerr n\u00eb pah nj\u00eb kriz\u00eb n\u00eb rritje t\u00eb formimit t\u00eb familjes. N\u00eb disa vende, r\u00ebnia demografike \u00ebsht\u00eb b\u00ebr\u00eb aq e theksuar sa q\u00eb shkollat dhe institucionet e kujdesit p\u00ebr f\u00ebmij\u00ebt po mbyllen p\u00ebr shkak t\u00eb munges\u00ebs s\u00eb f\u00ebmij\u00ebve. K\u00ebto prirje na kujtojn\u00eb se zgjedhjet e b\u00ebra nga nj\u00eb brez form\u00ebsojn\u00eb t\u00eb ardhmen e brezit tjet\u00ebr.<\/p>\n

Rritja e izolimit dhe arratisjes digjitale<\/h2>\n

N\u00eb munges\u00eb t\u00eb q\u00ebllimit dhe mentorimit, shum\u00eb t\u00eb rinj t\u00ebrhiqen n\u00eb mjedise digjitale. Loj\u00ebrat video, platformat e rrjeteve sociale dhe sh\u00ebrbimet e transmetimit online ofrojn\u00eb nj\u00eb arratisje t\u00eb leht\u00eb nga frustrimet e jet\u00ebs reale. Brenda bot\u00ebve virtuale, individ\u00ebt mund t\u00eb arrijn\u00eb leht\u00ebsisht dhe menj\u00ebher\u00eb status, njohje dhe p\u00ebrparim.<\/p>\n

Megjithat\u00eb, k\u00ebto arritje ekzistojn\u00eb vet\u00ebm brenda mjediseve virtuale. Truri p\u00ebrjeton shp\u00ebrblimin e arritjes, nd\u00ebrkoh\u00eb q\u00eb aft\u00ebsit\u00eb dhe marr\u00ebdh\u00ebniet n\u00eb bot\u00ebn reale mbeten t\u00eb pazhvilluara.<\/p>\n

N\u00eb m\u00ebnyr\u00eb t\u00eb ngjashme, disponueshm\u00ebria e gjer\u00eb e p\u00ebrmbajtjeve eksplicite online ka shtremb\u00ebruar pritshm\u00ebrit\u00eb rreth marr\u00ebdh\u00ebnieve dhe intimitetit. Shum\u00eb t\u00eb rinj zhvillojn\u00eb ide joreale p\u00ebr marr\u00ebdh\u00ebniet njer\u00ebzore, gj\u00eb q\u00eb mund t\u00eb \u00e7oj\u00eb n\u00eb ankth, siklet shoq\u00ebror dhe t\u00ebrheqje t\u00eb m\u00ebtejshme nga nd\u00ebrveprimet n\u00eb jet\u00ebn reale. Rezultati shpesh \u00ebsht\u00eb nj\u00eb cik\u00ebl izolimi.<\/p>\n

Kanalizimi i energjis\u00eb s\u00eb t\u00eb rinjve<\/h2>\n

Djemt\u00eb n\u00eb m\u00ebnyr\u00eb natyrale zot\u00ebrojn\u00eb energji, konkurrueshm\u00ebri dhe shtys\u00eb fizike. Kur kanalizohen si\u00e7 duhet, k\u00ebto cil\u00ebsi \u00e7ojn\u00eb n\u00eb arritje t\u00eb jasht\u00ebzakonshme. Megjithat\u00eb, kur neglizhohen ose drejtohen gabimisht, e nj\u00ebjta energji mund t\u00eb b\u00ebhet shkat\u00ebrruese.<\/p>\n

Historikisht, shoq\u00ebrit\u00eb kan\u00eb zhvilluar institucione, ekipe sportive, sisteme praktikash profesionale, organizata komunitare dhe struktura mentorimi q\u00eb e kanalizonin k\u00ebt\u00eb energji n\u00eb rrug\u00eb produktive. Rind\u00ebrtimi i k\u00ebtyre mjediseve \u00ebsht\u00eb thelb\u00ebsor n\u00ebse t\u00eb rinjt\u00eb do t\u00eb zhvillojn\u00eb disiplin\u00eb dhe q\u00ebllim.<\/p>\n

Rind\u00ebrtimi i rrug\u00ebve p\u00ebr t\u00eb rinjt\u00eb<\/h2>\n

Komunitetet duhet t\u00eb nd\u00ebrmarrin hapa praktik\u00eb p\u00ebr t\u2019i udh\u00ebzuar t\u00eb rinjt\u00eb drejt jet\u00ebve produktive dhe kuptimplota. Kjo p\u00ebrfshin forcimin e mentorimit brenda familjes, nxitjen e pjes\u00ebmarrjes m\u00eb t\u00eb madhe n\u00eb namazin me xhemat dhe krijimin e mjediseve ku djemt\u00eb mund t\u00eb zhvillojn\u00eb disiplin\u00eb p\u00ebrmes sh\u00ebrbimit, sportit dhe angazhimit n\u00eb komunitet.<\/p>\n

Institucionet brenda Xhematit Musliman Ahmedia, si Atfal-ul-Ahmedia dhe Khuddam-ul-Ahmedia, tashm\u00eb ofrojn\u00eb struktura t\u00eb r\u00ebnd\u00ebsishme p\u00ebr rritjen e brezit t\u00eb ardhsh\u00ebm. Duke investuar n\u00eb k\u00ebto iniciativa dhe duke forcuar marr\u00ebdh\u00ebniet mes t\u00eb moshuarve dhe t\u00eb rinjve, komunitetet mund t\u00eb ndihmojn\u00eb t\u00eb rinjt\u00eb t\u00eb zhvillojn\u00eb vet\u00ebbesim, p\u00ebrgjegj\u00ebsi dhe besim.<\/p>\n

P\u00ebrpjekje t\u00eb tilla na kujtojn\u00eb se zhvillimi i t\u00eb rinjve nuk mund t\u2019i lihet rast\u00ebsis\u00eb; ai duhet t\u00eb kultivohet p\u00ebrmes mentorimit t\u00eb q\u00ebllimsh\u00ebm dhe udh\u00ebzimit shpirt\u00ebror.<\/p>\n

Namazi me xhemat dhe formimi shpirt\u00ebror<\/h2>\n

Islami ofron nj\u00eb korniz\u00eb t\u00eb fuqishme p\u00ebr form\u00ebsimin e karakterit t\u00eb t\u00eb rinjve. Nj\u00eb nga institucionet m\u00eb t\u00eb r\u00ebnd\u00ebsishme n\u00eb k\u00ebt\u00eb drejtim \u00ebsht\u00eb namazi me xhemat.<\/p>\n

Kurani i Shenjt\u00eb i urdh\u00ebron besimtar\u00ebt:<\/p>\n

\n

\u201cO ju q\u00eb besuat! Kur ju b\u00ebhet thirrje p\u00ebr namaz n\u00eb dit\u00ebn e premte, nxitohuni p\u00ebr tek p\u00ebrkujtimi i Allahut dhe l\u00ebreni tregtin\u00eb.\u201d (Sure el-Xhumua, 62:10<\/a>)<\/p>\n<\/blockquote>\n

Hazret Profeti Muhammed s.a.v.s. theksoi r\u00ebnd\u00ebsin\u00eb e p\u00ebrgjigjes ndaj k\u00ebsaj thirrjeje. N\u00eb nj\u00eb transmetim, ai ka th\u00ebn\u00eb:<\/p>\n

\n

\u201cNamazi i s\u00eb premtes me xhemat \u00ebsht\u00eb detyrim i domosdosh\u00ebm p\u00ebr \u00e7do mysliman, me kat\u00ebr p\u00ebrjashtime: nj\u00eb rob, nj\u00eb grua, nj\u00eb djal\u00eb dhe nj\u00eb i s\u00ebmur\u00eb.\u201d (Sunan Ebi Davud, nr. i hadithit 1067)<\/p>\n<\/blockquote>\n

Adhurimi n\u00eb xhemat nuk \u00ebsht\u00eb thjesht nj\u00eb ritual, por nj\u00eb sistem formimi moral. N\u00eb xhami, djemt\u00eb q\u00ebndrojn\u00eb krah p\u00ebr krah me t\u00eb moshuarit, duke par\u00eb n\u00eb praktik\u00eb disiplin\u00ebn, p\u00ebrul\u00ebsin\u00eb dhe v\u00ebllaz\u00ebrin\u00eb.<\/p>\n

Hazret Mirza Bashir-ud-Din Mahmud Ahmad r.a., Kalifi i Dyt\u00eb i Mesihut t\u00eb Premtuar, e theksoi vazhdimisht k\u00ebt\u00eb parim. Duke reflektuar mbi r\u00ebnd\u00ebsin\u00eb e namazit me xhemat, ai tha se n\u00ebse nj\u00eb person ka mund\u00ebsin\u00eb t\u00eb marr\u00eb pjes\u00eb n\u00eb namaz n\u00eb xhami, por e neglizhon namazin me xhemat, adhurimi i tij humbet shpirtin dhe gjall\u00ebrin\u00eb e tij. Q\u00ebllimi i nj\u00eb adhurimi t\u00eb till\u00eb, shpjegoi ai, \u00ebsht\u00eb t\u00eb kultivoj\u00eb nj\u00eb besim t\u00eb gjall\u00eb p\u00ebrmes p\u00ebrkushtimit dhe disiplin\u00ebs kolektive. (Bekimet e Hilafetit, f. 115)<\/p>\n

P\u00ebrmes praktikave t\u00eb tilla, Islami nd\u00ebrton komunitete ku brezat e rinj rriten n\u00ebn udh\u00ebzimin e t\u00eb moshuarve.<\/p>\n

Baballar\u00ebt dhe p\u00ebrgjegj\u00ebsia e udh\u00ebzimit<\/h2>\n

Hazret Kalifi i Dyt\u00eb i Mesihut t\u00eb Premtuar, Kalifi i Pest\u00eb i Mesihut t\u00eb Premtuar (a.s.), i ka kujtuar vazhdimisht prind\u00ebrit se e ardhmja e besimit varet nga edukimi i brezit t\u00eb ardhsh\u00ebm. Ai ka theksuar n\u00eb shum\u00eb raste se prind\u00ebrit duhet t\u2019i kushtojn\u00eb v\u00ebmendje t\u00eb ve\u00e7ant\u00eb formimit moral dhe shpirt\u00ebror t\u00eb f\u00ebmij\u00ebve t\u00eb tyre, duke paralajm\u00ebruar se neglizhenca n\u00eb k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi mund t\u00eb \u00e7oj\u00eb brezat e ardhsh\u00ebm t\u00eb largohen nga besimi.<\/p>\n

Hazret Profeti Muhammed s.a.v.s. e theksoi k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi me fjal\u00eb t\u00eb qarta:<\/p>\n

\n

\u201cSecili prej jush \u00ebsht\u00eb bari dhe secili prej jush \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr kopen\u00eb e tij. Imami q\u00eb \u00ebsht\u00eb mbi njer\u00ebzit \u00ebsht\u00eb bari dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr kopen\u00eb e tij; burri \u00ebsht\u00eb bari mbi banor\u00ebt e sht\u00ebpis\u00eb s\u00eb tij dhe \u00ebsht\u00eb p\u00ebrgjegj\u00ebs p\u00ebr kopen\u00eb e tij [\u2026].\u201d (Mishkat el-Mesabih, nr. i hadithit 3685)<\/p>\n<\/blockquote>\n

Reflektime personale<\/h2>\n

Si baba q\u00eb rrit djem t\u00eb vegj\u00ebl n\u00eb bot\u00ebn e sotme, k\u00ebto pyetje b\u00ebhen gjithnj\u00eb e m\u00eb personale. Ashtu si shum\u00eb prind\u00ebr, ndonj\u00ebher\u00eb pyes veten se \u00e7far\u00eb lloj mjedisi do t\u00eb form\u00ebsoj\u00eb kuptimin e tyre p\u00ebr burr\u00ebrin\u00eb. A do t\u00eb rriten t\u00eb rrethuar nga shembuj t\u00eb disiplin\u00ebs, p\u00ebrul\u00ebsis\u00eb dhe p\u00ebrgjegj\u00ebsis\u00eb, apo z\u00ebrat m\u00eb t\u00eb fort\u00eb q\u00eb do t\u2019i ndikojn\u00eb do t\u00eb vijn\u00eb nga platformat digjitale q\u00eb shp\u00ebrblejn\u00eb v\u00ebmendjen, e jo karakterin?<\/p>\n

K\u00ebto reflektime jan\u00eb pyetje q\u00eb shum\u00eb baballar\u00eb i mbajn\u00eb n\u00eb heshtje, nd\u00ebrsa p\u00ebrpiqen t\u2019i udh\u00ebzojn\u00eb bijt\u00eb e tyre n\u00eb nj\u00eb bot\u00eb komplekse dhe q\u00eb ndryshon me shpejt\u00ebsi.<\/p>\n

Mesihu i Premtuar, Hazret Mirza Ghulam Ahmad a.s., e theksoi vazhdimisht r\u00ebnd\u00ebsin\u00eb e edukimit moral brenda familjes. Ai i k\u00ebshilloi prind\u00ebrit se karakteri i f\u00ebmij\u00ebve formohet p\u00ebrmes udh\u00ebzimit dhe shembullit t\u00eb vazhduesh\u00ebm, dhe se reformimi i nj\u00eb komuniteti fillon me reformimin e individ\u00ebve brenda familjeve t\u00eb tyre.<\/p>\n

Jet\u00ebt e profet\u00ebve dhe udh\u00ebheq\u00ebsve t\u00eb drejt\u00eb tregojn\u00eb nj\u00eb p\u00ebrkushtim t\u00eb p\u00ebrjetsh\u00ebm ndaj m\u00ebsimit dhe udh\u00ebzimit t\u00eb t\u00eb tjer\u00ebve. Edhe n\u00eb mosh\u00eb t\u00eb shtyr\u00eb, ata vazhduan t\u00eb m\u00ebsojn\u00eb, t\u00eb mentorojn\u00eb dhe t\u00eb sh\u00ebrbejn\u00eb komunitetet e tyre.<\/p>\n

Sfidat me t\u00eb cilat p\u00ebrballen t\u00eb rinjt\u00eb sot nuk mund t\u00eb zgjidhen duke faj\u00ebsuar nj\u00eb gjini apo duke romantizuar t\u00eb kaluar\u00ebn. Ato k\u00ebrkojn\u00eb nj\u00eb p\u00ebrkushtim t\u00eb rip\u00ebrt\u00ebrir\u00eb nga familjet, komunitetet dhe institucionet.<\/p>\n

Edhe vet\u00eb t\u00eb rinjt\u00eb duhet t\u00eb reflektojn\u00eb thell\u00eb:<\/p>\n

A jam i disiplinuar n\u00eb namazet e mia? A po zhvilloj njohurit\u00eb dhe aft\u00ebsit\u00eb e mia? A po kujdesem p\u00ebr sh\u00ebndetin tim fizik dhe mendor? A po kontribuoj p\u00ebr familjen dhe komunitetin tim?<\/p>\n

Kur komunitetet investojn\u00eb n\u00eb mentorimin e t\u00eb rinjve p\u00ebrmes besimit, arsimit dhe strukturave t\u00eb forta familjare, i nj\u00ebjti brez q\u00eb sot duket i humbur mund t\u00eb b\u00ebhet nj\u00eb brez rip\u00ebrt\u00ebritjeje.<\/p>\n

\u00c7do shoq\u00ebri p\u00ebrfundimisht p\u00ebrballet me pasojat e m\u00ebnyr\u00ebs se si i rrit t\u00eb rinjt\u00eb e saj. Kur djemt\u00eb rriten pa udh\u00ebzim, disiplin\u00eb dhe q\u00ebllim, pasojat ndihen n\u00eb komunitete t\u00eb dob\u00ebsuara dhe shoq\u00ebri t\u00eb brishta.<\/p>\n

Por kur t\u00eb rinjt\u00eb rriten me besim, mentorim dhe p\u00ebrgjegj\u00ebsi, ata b\u00ebhen mbrojt\u00ebs t\u00eb familjeve t\u00eb tyre, sh\u00ebrbyes t\u00eb komuniteteve t\u00eb tyre dhe nd\u00ebrtues t\u00eb nj\u00eb t\u00eb ardhmeje m\u00eb t\u00eb mir\u00eb.<\/p>\n

Prandaj, detyra jon\u00eb nuk \u00ebsht\u00eb thjesht ta v\u00ebzhgojm\u00eb k\u00ebt\u00eb kriz\u00eb; \u00ebsht\u00eb t\u2019i p\u00ebrgjigjemi asaj me urt\u00ebsi, dhembshuri t\u00eb thell\u00eb dhe udh\u00ebzimin e p\u00ebrjetsh\u00ebm t\u00eb besimit.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ky artikull trajton sfidat me t\u00eb cilat p\u00ebrballen t\u00eb rinjt\u00eb sot, p\u00ebrfshir\u00eb munges\u00ebn e mentorimit, izolimin digjital dhe presionet ekonomike q\u00eb ndikojn\u00eb n\u00eb jet\u00ebn dhe identitetin e tyre. Duke u mb\u00ebshtetur n\u00eb m\u00ebsimet islame, ai thekson r\u00ebnd\u00ebsin\u00eb e familjes, komunitetit dhe namazit me xhemat n\u00eb formimin e karakterit dhe q\u00ebllimit. Nj\u00eb thirrje p\u00ebr prind\u00ebrit dhe shoq\u00ebrin\u00eb q\u00eb t\u00eb udh\u00ebzojn\u00eb dhe mb\u00ebshtesin brezin e ri drejt nj\u00eb t\u00eb ardhmeje t\u00eb q\u00ebndrueshme dhe me kuptim.<\/p>\n","protected":false},"featured_media":19867,"template":"","tags":[556],"authors":[834],"content_source":[555],"class_list":["post-19866","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-depresioni","topics-ceshtjet-shoqerore","topics-lutja","authors-masood-khan","content_source-alhakam"],"acf":[],"yoast_head":"\nKriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot<\/title>\n<meta name=\"description\" content=\"Nj\u00eb analiz\u00eb mbi kriz\u00ebn e heshtur t\u00eb t\u00eb rinjve: mungesa e mentorimit, presionet ekonomike dhe ndikimi i bot\u00ebs digjitale, si dhe roli i fes\u00eb dhe familjes n\u00eb rikthimin e drejtimit.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot\" \/>\n<meta property=\"og:description\" content=\"Nj\u00eb analiz\u00eb mbi kriz\u00ebn e heshtur t\u00eb t\u00eb rinjve: mungesa e mentorimit, presionet ekonomike dhe ndikimi i bot\u00ebs digjitale, si dhe roli i fes\u00eb dhe familjes n\u00eb rikthimin e drejtimit.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/\" \/>\n<meta property=\"og:site_name\" content=\"Xhemati Musliman Ahmedia\" \/>\n<meta property=\"article:modified_time\" content=\"2026-04-17T15:28:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2026\/04\/kriza-te-te-rinjte-shqiptare-sot.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"700\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"12 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/\",\"name\":\"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/04\\\/kriza-te-te-rinjte-shqiptare-sot.jpg\",\"datePublished\":\"2026-04-17T09:33:36+00:00\",\"dateModified\":\"2026-04-17T15:28:38+00:00\",\"description\":\"Nj\u00eb analiz\u00eb mbi kriz\u00ebn e heshtur t\u00eb t\u00eb rinjve: mungesa e mentorimit, presionet ekonomike dhe ndikimi i bot\u00ebs digjitale, si dhe roli i fes\u00eb dhe familjes n\u00eb rikthimin e drejtimit.\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/04\\\/kriza-te-te-rinjte-shqiptare-sot.jpg\",\"contentUrl\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/wp-content\\\/uploads\\\/sites\\\/3\\\/2026\\\/04\\\/kriza-te-te-rinjte-shqiptare-sot.jpg\",\"width\":1200,\"height\":700,\"caption\":\"Imazh sketch i nj\u00eb t\u00eb riu t\u00eb ulur me kok\u00ebn n\u00eb duar q\u00eb simbolizon ankthin dhe izolimin, me elemente rreth tij si telefon, loj\u00eb video dhe figura familjare q\u00eb p\u00ebrfaq\u00ebsojn\u00eb presionet moderne dhe munges\u00ebn e drejtimit\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Artikujt\",\"item\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/artikuj\\\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/#website\",\"url\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/\",\"name\":\"Xhemati Musliman Ahmedia\",\"description\":\"Albania\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.ahmadiyya-islam.org\\\/al\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sq-AL\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot","description":"Nj\u00eb analiz\u00eb mbi kriz\u00ebn e heshtur t\u00eb t\u00eb rinjve: mungesa e mentorimit, presionet ekonomike dhe ndikimi i bot\u00ebs digjitale, si dhe roli i fes\u00eb dhe familjes n\u00eb rikthimin e drejtimit.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/","og_locale":"sq_AL","og_type":"article","og_title":"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot","og_description":"Nj\u00eb analiz\u00eb mbi kriz\u00ebn e heshtur t\u00eb t\u00eb rinjve: mungesa e mentorimit, presionet ekonomike dhe ndikimi i bot\u00ebs digjitale, si dhe roli i fes\u00eb dhe familjes n\u00eb rikthimin e drejtimit.","og_url":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/","og_site_name":"Xhemati Musliman Ahmedia","article_modified_time":"2026-04-17T15:28:38+00:00","og_image":[{"width":1200,"height":700,"url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2026\/04\/kriza-te-te-rinjte-shqiptare-sot.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/","url":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/","name":"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot","isPartOf":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/#primaryimage"},"image":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2026\/04\/kriza-te-te-rinjte-shqiptare-sot.jpg","datePublished":"2026-04-17T09:33:36+00:00","dateModified":"2026-04-17T15:28:38+00:00","description":"Nj\u00eb analiz\u00eb mbi kriz\u00ebn e heshtur t\u00eb t\u00eb rinjve: mungesa e mentorimit, presionet ekonomike dhe ndikimi i bot\u00ebs digjitale, si dhe roli i fes\u00eb dhe familjes n\u00eb rikthimin e drejtimit.","breadcrumb":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/#primaryimage","url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2026\/04\/kriza-te-te-rinjte-shqiptare-sot.jpg","contentUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2026\/04\/kriza-te-te-rinjte-shqiptare-sot.jpg","width":1200,"height":700,"caption":"Imazh sketch i nj\u00eb t\u00eb riu t\u00eb ulur me kok\u00ebn n\u00eb duar q\u00eb simbolizon ankthin dhe izolimin, me elemente rreth tij si telefon, loj\u00eb video dhe figura familjare q\u00eb p\u00ebrfaq\u00ebsojn\u00eb presionet moderne dhe munges\u00ebn e drejtimit"},{"@type":"BreadcrumbList","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kriza-e-heshtur-me-te-cilen-perballen-te-rinjte-sot\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.ahmadiyya-islam.org\/al\/"},{"@type":"ListItem","position":2,"name":"Artikujt","item":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/"},{"@type":"ListItem","position":3,"name":"Kriza e heshtur me t\u00eb cil\u00ebn p\u00ebrballen t\u00eb rinjt\u00eb sot"}]},{"@type":"WebSite","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website","url":"https:\/\/www.ahmadiyya-islam.org\/al\/","name":"Xhemati Musliman Ahmedia","description":"Albania","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ahmadiyya-islam.org\/al\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sq-AL"}]}},"_links":{"self":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/articles\/19866","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/articles"}],"about":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/types\/articles"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media\/19867"}],"wp:attachment":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media?parent=19866"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/tags?post=19866"},{"taxonomy":"authors","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/authors?post=19866"},{"taxonomy":"content_source","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/content_source?post=19866"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}