{"id":19833,"date":"2026-03-22T18:43:50","date_gmt":"2026-03-22T18:43:50","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=19833"},"modified":"2026-03-23T09:09:54","modified_gmt":"2026-03-23T09:09:54","slug":"toka-e-premtuar-palestina-izraeli-per-bijte-e-ibrahimit-drejtesia","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/toka-e-premtuar-palestina-izraeli-per-bijte-e-ibrahimit-drejtesia\/","title":{"rendered":"Toka e premtuar: Toka i p\u00ebrket Zotit dhe premtimi \u00ebsht\u00eb p\u00ebr t\u00eb gjith\u00eb bijt\u00eb e Ibrahimit"},"content":{"rendered":"

(Artikull i botuar n\u00eb gazet\u00ebn Kul al-Arab<\/a>, nj\u00eb gazet\u00eb javore n\u00eb gjuh\u00ebn arabe, e themeluar n\u00eb vitin 1987 dhe me seli n\u00eb Nazaret (Izrael). Gazeta konsiderohet nj\u00eb nga gazetat m\u00eb t\u00eb njohura dhe me ndikim n\u00eb mesin e arab\u00ebve brenda Izraelit dhe shp\u00ebrndahet edhe n\u00eb Palestin\u00eb. Redaksia)<\/em><\/p>\n

M\u00eb 20 shkurt 2026, gjat\u00eb nj\u00eb interviste<\/a> t\u00eb ambasadorit t\u00eb Shteteve t\u00eb Bashkuara n\u00eb Izrael, Majk Hakabi (Mike Huckabee), me Taker Karlsonin (Tucker Carlson), u b\u00ebn\u00eb deklarata rreth \u201cTok\u00ebs s\u00eb Premtuar\u201d q\u00eb mbartin pasoja t\u00eb rrezikshme p\u00ebr stabilitetin e rajonit ton\u00eb. Ambasadori Hakabi deklaroi se \u201cnuk ka asgj\u00eb t\u00eb gabuar\u201d n\u00eb zgjerimin e Izraelit p\u00ebr t\u00eb p\u00ebrfshir\u00eb t\u00eb gjitha tokat e p\u00ebrmendura n\u00eb Tevrat (n\u00eb Torah, Bib\u00ebl), nj\u00eb interpretim q\u00eb duket se shtrihet duke p\u00ebrfshir\u00eb pjes\u00eb t\u00eb Irakut, t\u00eb Siris\u00eb, t\u00eb Jordanis\u00eb, t\u00eb Egjiptit dhe t\u00eb Palestin\u00ebs. Nd\u00ebrsa shum\u00ebkush reagoi me d\u00ebnime politike, un\u00eb e shoh t\u00eb domosdoshme t\u2019i rr\u00ebzoj k\u00ebto pretendime p\u00ebrmes vet\u00eb teksteve t\u00eb shenjta q\u00eb jan\u00eb cituar.<\/p>\n

P\u00ebrdorimi i tekstit fetar si justifikim p\u00ebr zgjerimin territorial modern \u00ebsht\u00eb nj\u00eb lloj interpretimi arbitrar. Si kryetar i Xhematit Musliman Ahmedia n\u00eb vendet e shenjta, theksoj se leximi i p\u00ebrgjegjsh\u00ebm dhe i sakt\u00eb i librave t\u00eb shenjt\u00eb k\u00ebrkon p\u00ebrkushtim ndaj drejt\u00ebsis\u00eb, jo justifikim p\u00ebr agresion.<\/p>\n

P\u00ebrfshirja e premtimit p\u00ebr \u201cpasardh\u00ebsit\u201d (zera\u2018)<\/strong><\/h2>\n

\u00cbsht\u00eb e domosdoshme sakt\u00ebsia kur citohet teksti i Tevratit. Ajeti thot\u00eb:<\/p>\n

\n

\u201cUn\u00eb u jap pasardh\u00ebsve t\u00eb tu k\u00ebt\u00eb vend\u201d (Zanafilla 15:18).<\/p>\n<\/blockquote>\n

Po ashtu thot\u00eb:<\/p>\n

\n

\u201cT\u00ebr\u00eb vendin q\u00eb sheh, un\u00eb do t\u00eb ta jap ty dhe pasardh\u00ebsve t\u00eb tu, p\u00ebr gjithnj\u00eb.\u201d (Zanafilla 13:15).<\/p>\n<\/blockquote>\n

Fjala \u201cpasardh\u00ebs\u201d (zera\u2018) p\u00ebrfshin t\u00eb gjith\u00eb pasardh\u00ebsit e Ibrahimit. Sipas vet\u00eb tradit\u00ebs biblike, Ismaili \u00ebsht\u00eb djali i madh i Ibrahimit dhe edhe ai mori nj\u00eb bekim dhe nj\u00eb premtim t\u00eb madh hyjnor. N\u00eb fakt, pasardh\u00ebsit e Ismailit (arab\u00ebt) kan\u00eb jetuar p\u00ebr breza t\u00eb t\u00ebr\u00eb n\u00eb k\u00ebt\u00eb tok\u00eb t\u00eb gjer\u00eb q\u00eb shtrihet midis Nilit dhe Eufratit. Prania e tyre e vazhdueshme n\u00eb k\u00ebt\u00eb tok\u00eb \u00ebsht\u00eb d\u00ebshmi se premtimi hyjnor \u00ebsht\u00eb p\u00ebrmbushur tashm\u00eb dhe vazhdon t\u00eb p\u00ebrmbushet. Ky premtim nuk \u00ebsht\u00eb i kufizuar p\u00ebr nj\u00eb grup t\u00eb vet\u00ebm, por \u00ebsht\u00eb nj\u00eb premtim gjith\u00ebp\u00ebrfshir\u00ebs p\u00ebr t\u00eb gjith\u00eb pasardh\u00ebsit e Ibrahimit. Duhet t\u00eb m\u00ebsojm\u00eb nga ky premtim hyjnor r\u00ebnd\u00ebsin\u00eb e bashk\u00ebjetes\u00ebs midis bijve t\u00eb Ibrahimit me dashuri, paqe dhe siguri, n\u00eb vend q\u00eb t\u00eb nxisim armiq\u00ebsi dhe t\u00eb ndezim zjarrin e p\u00ebr\u00e7arjes.<\/p>\n

Kushti hyjnor: drejt\u00ebsia dhe druajtja ndaj Zotit<\/strong><\/h2>\n

Nuk \u00ebsht\u00eb n\u00eb dor\u00ebn e njer\u00ebzve \u201ct\u00eb marrin n\u00eb zot\u00ebrim gjith\u00eb tok\u00ebn\u201d bazuar n\u00eb nj\u00eb ajet t\u00eb vet\u00ebm t\u00eb keqinterpretuar, duke injoruar pjes\u00ebn tjet\u00ebr t\u00eb teksteve t\u00eb shenjta. Po ashtu, kjo nuk \u00ebsht\u00eb n\u00eb p\u00ebrputhje me vullnetin e Zotit t\u00eb bot\u00ebve, i cili ka urdh\u00ebruar n\u00eb Psalme:<\/p>\n

\n

\u201cLargohu nga e keqja dhe b\u00ebj t\u00eb mir\u00ebn\u201d,<\/p>\n<\/blockquote>\n

dhe ka th\u00ebn\u00eb gjithashtu:<\/p>\n

\n

\u201cSepse Zoti e do drejt\u00ebsin\u00eb dhe nuk ka p\u00ebr t\u2019i braktisur kurr\u00eb shenjtor\u00ebt e tij; ata do t\u00eb ruhen p\u00ebrjet\u00eb, nd\u00ebrsa pasardh\u00ebsit e t\u00eb pabes\u00ebve do t\u00eb shfarosen. T\u00eb drejt\u00ebt do t\u00eb trash\u00ebgojn\u00eb tok\u00ebn dhe do t\u00eb banojn\u00eb gjithnj\u00eb mbi t\u00eb.\u201d (Psalmet 37:27-29).<\/p>\n<\/blockquote>\n

E drejta mbi tok\u00ebn \u00ebsht\u00eb e kusht\u00ebzuar vet\u00ebm nga ushtrimi i drejt\u00ebsis\u00eb dhe druajtjes ndaj Zotit; k\u00ebshtu Zoti ua jep tok\u00ebn t\u00eb mir\u00ebve. Zoti nuk favorizon asnj\u00eb komb apo grup n\u00eb m\u00ebnyr\u00eb arbitrare; Ai \u00ebsht\u00eb Zoti i s\u00eb v\u00ebrtet\u00ebs dhe i drejt\u00ebsis\u00eb dhe i ndihmon ata q\u00eb veprojn\u00eb me drejt\u00ebsi.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, Tevrati vendos nj\u00eb parim t\u00eb qart\u00eb: e drejta p\u00ebr t\u00eb jetuar n\u00eb tok\u00eb varet nga vendosja e drejt\u00ebsis\u00eb dhe ligjeve t\u00eb Zotit. Kur njer\u00ebzit prishin rrug\u00ebt e tyre dhe nuk zbatojn\u00eb drejt\u00ebsin\u00eb, vet\u00eb toka \u201ci d\u00ebbon\u201d banor\u00ebt e saj, si\u00e7 \u00ebsht\u00eb p\u00ebrmendur n\u00eb Librin e Levitikut (18:26-28):<\/p>\n

\n

\u201cJu, pra, do t\u00eb respektoni statutet dhe dekretet e Mia\u2026 q\u00eb toka t\u00eb mos ju d\u00ebboj\u00eb p\u00ebr shkak se e ndot\u00ebt at\u00eb, ashtu si\u00e7 d\u00ebboi popujt q\u00eb ishin para jush\u201d.<\/p>\n<\/blockquote>\n

Midis profecis\u00eb dhe d\u00ebshirave njer\u00ebzore<\/strong><\/h2>\n

Duhet t\u00eb kuptojm\u00eb se historia dhe realiteti kompleks njer\u00ebzor jan\u00eb mjetet p\u00ebrmes t\u00eb cilave Zoti e v\u00ebrteton fjal\u00ebn e Tij. Profecit\u00eb nuk p\u00ebrmbushen me forc\u00eb, me padrejt\u00ebsi, me derdhje gjaku apo me agresion ndaj fqinj\u00ebve, sidomos ndaj atyre me t\u00eb cil\u00ebt jan\u00eb lidhur marr\u00ebveshje paqeje dhe sigurie. Nj\u00eb agresion i till\u00eb nuk buron nga nj\u00eb profeci fetare, por nga d\u00ebshirat njer\u00ebzore.<\/p>\n

Interpretimi i p\u00ebrgjegjsh\u00ebm i librave t\u00eb shenjt\u00eb k\u00ebrkon kujdes t\u00eb madh, sidomos kur b\u00ebhet fjal\u00eb p\u00ebr jet\u00ebn dhe sigurin\u00eb e njeriut. Duhet t\u00eb ruhemi nga mendjemadh\u00ebsia dhe dehja, duke kujtuar se rrug\u00ebt e Zotit jan\u00eb rrug\u00eb paqeje. Zoti nuk ka nevoj\u00eb p\u00ebr \u201cndihm\u00ebs\u201d q\u00eb e realizojn\u00eb fjal\u00ebn e Tij p\u00ebrmes padrejt\u00ebsis\u00eb. Q\u00ebndrimi i njeriut n\u00eb tok\u00eb \u00ebsht\u00eb i kusht\u00ebzuar nga t\u00eb b\u00ebr\u00ebt mir\u00eb dhe vendosja e drejt\u00ebsis\u00eb. Pa k\u00ebt\u00eb, vet\u00eb toka mbetet gjykat\u00ebsi i drejt\u00eb.<\/p>\n

LEXO:<\/h2>\n