Hazret Mirza Ghulam Ahmedi a.s., Imam Mehdiu, Mesih i Premtuar, thot\u00eb:<\/p>\n
K\u00ebto porosi jua jap me q\u00ebllim q\u00eb ju, q\u00eb keni lidhje me mua dhe, p\u00ebr shkak t\u00eb k\u00ebsaj lidhjeje, jeni b\u00ebr\u00eb si pjes\u00eb e qenies sime, t\u2019i vini n\u00eb praktik\u00eb k\u00ebto k\u00ebshilla dhe t\u00eb veproni duke p\u00ebrdorur arsyen, si dhe Fjal\u00ebn e Zotit, n\u00eb m\u00ebnyr\u00eb q\u00eb brenda jush t\u00eb lind\u00eb njohja e v\u00ebrtet\u00eb dhe drita e bindjes s\u00eb pal\u00ebkundur, dhe q\u00eb ju t\u00eb b\u00ebheni mjet p\u00ebr t\u2019i nxjerr\u00eb njer\u00ebzit e tjer\u00eb nga err\u00ebsira drejt drit\u00ebs. Sot kund\u00ebrshtar\u00ebt i bazojn\u00eb kund\u00ebrshtimet e tyre kryesisht n\u00eb \u00e7\u00ebshtje q\u00eb lidhen me shkenc\u00ebn, mjek\u00ebsin\u00eb, astronomin\u00eb etj.. Prandaj \u00ebsht\u00eb e domosdoshme p\u00ebr ju t\u00eb fitoni njohje t\u00eb sakt\u00eb mbi natyr\u00ebn dhe cil\u00ebsin\u00eb e k\u00ebtyre shkencave, n\u00eb m\u00ebnyr\u00eb q\u00eb para se t\u00eb jepni p\u00ebrgjigje, t\u2019ju b\u00ebhet e qart\u00eb vet\u00eb realiteti i kund\u00ebrshtimit.<\/p>\n
Un\u00eb i konsideroj n\u00eb gabim ata hoxhallar\u00eb q\u00eb kund\u00ebrshtojn\u00eb studimin e shkencave [laike]. Ata n\u00eb t\u00eb v\u00ebrtet\u00eb veprojn\u00eb k\u00ebshtu p\u00ebr t\u00eb fshehur gabimin dhe dob\u00ebsin\u00eb e vet. Ata kan\u00eb fiksuar n\u00eb mendjen e tyre iden\u00eb se k\u00ebrkimet e shkencave e largojn\u00eb njeriun nga Islami dhe e \u00e7ojn\u00eb n\u00eb humbje, dhe kan\u00eb cil\u00ebsuar se, gjoja, arsyeja dhe shkenca jan\u00eb n\u00eb kund\u00ebrshtim me Islamin. Meq\u00eb vet\u00eb nuk kan\u00eb aft\u00ebsi t\u2019i nxjerrin n\u00eb pah dob\u00ebsit\u00eb e filozofis\u00eb [s\u00eb sotme], p\u00ebr ta fshehur k\u00ebt\u00eb mang\u00ebsi t\u00eb tyre, shpikin pretendimin se studimi i shkencave nuk duhet lejuar. Ata dridhen nga frika p\u00ebrball\u00eb filozofis\u00eb dhe jan\u00eb t\u00eb pafuqish\u00ebm para hulumtimeve t\u00eb reja.<\/p>\n
Por atyre nuk u \u00ebsht\u00eb dh\u00ebn\u00eb filozofia e v\u00ebrtet\u00eb, ajo q\u00eb lind nga frym\u00ebzimi prej Zotit dhe q\u00eb Kurani i Shenjt\u00eb e ka t\u00eb mbushur fund e krye. Ajo filozofi e v\u00ebrtet\u00eb u jepet vet\u00ebm atyre q\u00eb, me p\u00ebrul\u00ebsi t\u00eb skajshme dhe me p\u00ebrgj\u00ebrim, bien te pragu i Allahut; u jepet atyre, q\u00eb nuk kan\u00eb asnj\u00eb grim\u00eb mendjemadh\u00ebsie n\u00eb zemr\u00ebn dhe n\u00eb mendjen e tyre, dhe q\u00eb duke pranuar dob\u00ebsit\u00eb e tyre, me p\u00ebrgj\u00ebrim dhe p\u00ebrulje pranojn\u00eb t\u00eb b\u00ebhen rob\u00ebr t\u00eb sinqert\u00eb t\u00eb Zotit.<\/p>\n
Prandaj \u00ebsht\u00eb e domosdoshme q\u00eb sot, me q\u00ebllim t\u2019i sh\u00ebrbeni fes\u00eb dhe lart\u00ebsimit t\u00eb Fjal\u00ebs s\u00eb Zotit, t\u00eb fitoni shkencat, madje t\u2019i fitoni me k\u00ebmb\u00ebngulje dhe duke punuar fort. Megjithat\u00eb, kam edhe k\u00ebt\u00eb p\u00ebrvoj\u00eb, t\u00eb cil\u00ebn dua t\u2019jua p\u00ebrmend si paralajm\u00ebrim. Ata q\u00eb u zhyt\u00ebn nj\u00ebansh\u00ebm vet\u00ebm n\u00eb shkenca dhe u p\u00ebrfshin\u00eb aq shum\u00eb n\u00eb to sa nuk pat\u00ebn mund\u00ebsi t\u00eb uleshin pran\u00eb njer\u00ebzve me zem\u00ebr jet\u00ebdh\u00ebn\u00ebse, pran\u00eb atyre q\u00eb do t\u2019ua p\u00ebrkujtonin Zotin, dhe q\u00eb as vet\u00eb nuk e kishin brenda tyre drit\u00ebn hyjnore, shumica prej tyre rr\u00ebshqit\u00ebn dhe u larguan nga Islami. N\u00eb vend q\u00eb t\u2019i vinin k\u00ebto shkenca n\u00eb sh\u00ebrbim t\u00eb Islamit, ata u p\u00ebrpoq\u00ebn kot ta n\u00ebnshtronin Islamin p\u00ebrpara shkencave, duke pretenduar se gjoja po i b\u00ebjn\u00eb sh\u00ebrbim fes\u00eb dhe kombit. Por mbani mend: k\u00ebt\u00eb pun\u00eb mund ta b\u00ebj\u00eb vet\u00ebm ai, pra, sh\u00ebrbimin e v\u00ebrtet\u00eb ndaj fes\u00eb mund ta kryej\u00eb vet\u00ebm ai q\u00eb mban brenda vetes drit\u00ebn qiellore.<\/p>\n
(Malfuzat, v\u00ebllimi 1, faqet 58\u201359)<\/p>\n
Dy gj\u00ebra q\u00eb duken se jan\u00eb zbatuar n\u00eb Kuranin e Shenjt\u00eb, nga fillimi deri n\u00eb fund: (1) jan\u00eb argumentet e tij t\u00eb logjikshme dhe (2) jan\u00eb d\u00ebshmit\u00eb Hyjnore. T\u00eb dyja k\u00ebto aspekte rrjedhin si dy lumenj paralelisht n\u00eb t\u00eb gjith\u00eb Kuranin, duke ndikuar dhe duke mb\u00ebshtetur nj\u00ebri-tjetrin. Rrjedha e argumenteve t\u00eb logjikshme i thot\u00eb lexuesit \u2013\u00a0k\u00ebshtu duhet t\u00eb jet\u00eb<\/em>. Kurse rrjedha tjet\u00ebr, ajo e d\u00ebshmive t\u00eb shpalljeve, si nj\u00eb lajm\u00ebtar fisnik dhe i besuesh\u00ebm ia qet\u00ebson zemr\u00ebn duke th\u00ebn\u00eb \u2013\u00a0pik\u00ebrisht k\u00ebshtu ndodhi<\/em>.<\/p>\n (\u201cBerahin-e-Ahmedia\u201d pj. II, \u201cRuhani Khazain\u201d, v\u00ebll. 1, 2009, Mbret\u00ebria e Bashkuar, f. 19.)<\/p>\n Kurani si\u00e7 e qet\u00ebson nj\u00eb njeri t\u00eb pashkolluar, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb i jep p\u00ebrgjigje bind\u00ebse edhe nj\u00eb filozofi q\u00eb k\u00ebrkon argumente t\u00eb logjikshme.<\/p>\n (\u201cMubahathe Lud\u2019hiana\u201d, \u201cRuhani Khazain\u201d, v\u00ebll. 4, 2009, Mbret\u00ebria e Bashkuar, f. 110.)<\/p>\n Besimi yn\u00eb \u00ebsht\u00eb q\u00eb, sa m\u00eb shum\u00eb q\u00eb do t\u00eb zhvillohet shkenca, aq m\u00eb fort do t\u00eb vendoset n\u00eb bot\u00eb madh\u00ebshtia e Kuranit t\u00eb Shenjt\u00eb.<\/p>\n (\u201cMalfuzat\u201d, v\u00ebll. 2, 1984, f. 87)<\/p>\n \n","protected":false},"excerpt":{"rendered":" Un\u00eb i konsideroj n\u00eb gabim ata hoxhallar\u00eb q\u00eb kund\u00ebrshtojn\u00eb studimin e shkencave [laike]. Ata n\u00eb t\u00eb v\u00ebrtet\u00eb veprojn\u00eb k\u00ebshtu p\u00ebr t\u00eb fshehur gabimin dhe dob\u00ebsin\u00eb e vet.<\/p>\n","protected":false},"featured_media":19740,"template":"","tags":[],"authors":[455],"content_source":[],"class_list":["post-19739","articles","type-articles","status-publish","has-post-thumbnail","hentry","topics-kurani-dhe-shkenca","authors-hazret-mirza-ghulam-ahmed"],"acf":[],"yoast_head":"\nShkenca gjithmon\u00eb do ta provoj\u00eb madh\u00ebshtin\u00eb e Kuranit<\/h2>\n