Allahu i Madh\u00ebrish\u00ebm i drejtohet t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. n\u00eb Kuranin e Shenjt\u00eb duke th\u00ebn\u00eb:<\/p>\n
\u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0648\u064e\u0645\u064e\u0627 \u0635\u064e\u0628\u0652\u0631\u064f\u0643\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062d\u0652\u0632\u064e\u0646\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0643\u064f \u0641\u0650\u064a \u0636\u064e\u064a\u0652\u0642\u064d \u0645\u0651\u0650\u0645\u0651\u064e\u0627 \u064a\u064e\u0645\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e<\/span><\/p>\n Duro, dhe durimi yt \u00ebsht\u00eb vet\u00ebm p\u00ebr Allahun, mos u brengos p\u00ebr ata dhe mos u ngushto p\u00ebr shkak t\u00eb asaj q\u00eb ata intrigojn\u00eb.[1]<\/sup><\/a><\/p><\/blockquote>\n Pastaj, Ai e porosit Profetin s.a.v.s. n\u00eb suren el-Ahzab:<\/p>\n \u0648\u064e\u0644\u064e\u0627 \u062a\u064f\u0637\u0650\u0639\u0650 \u0627\u0644\u0652\u0643\u064e\u0627\u0641\u0650\u0631\u0650\u064a\u0646\u064e \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u064e\u0627\u0641\u0650\u0642\u0650\u064a\u0646\u064e \u0648\u064e\u062f\u064e\u0639\u0652 \u0623\u064e\u0630\u064e\u0627\u0647\u064f\u0645\u0652 \u0648\u064e\u062a\u064e\u0648\u064e\u0643\u0651\u064e\u0644\u0652 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0648\u064e\u0643\u064e\u0641\u064e\u0649\u0670 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u064e\u0643\u0650\u064a\u0644\u064b\u0627<\/span><\/p>\n Mos iu bind mohuesve dhe hipokrit\u00ebve, toleroji l\u00ebndimet e tyre e mb\u00ebshtetu tek Allahu. Allahu \u00ebsht\u00eb i mjaftuesh\u00ebm si Mbrojt\u00ebs.[2]<\/sup><\/a><\/p><\/blockquote>\n Kur Allahu i Lart\u00ebsuar shpalli t\u00eb D\u00ebrguarin ton\u00eb t\u00eb dashur, Hazret Muhammedin \ufdfa, si modelin m\u00eb t\u00eb p\u00ebrsosur \u0627\u064f\u0633\u0652\u0648\u064e\u0629\u064c \u062d\u064e\u0633\u064e\u0646\u064e\u0629\u064c (usvetun haseneh<\/em>) p\u00ebr ne, Ai e b\u00ebri t\u00eb kalonte n\u00ebp\u00ebr \u00e7do lloj vuajtjeje e sprove q\u00eb mund t\u2019i ndodhin njeriut. I D\u00ebrguari i Allahut \ufdfa jo vet\u00ebm q\u00eb i b\u00ebri ball\u00eb \u00e7do v\u00ebshtir\u00ebsie me durim e q\u00ebndrushm\u00ebri, ai shfaqi edhe lart\u00ebsin\u00eb e tij morale, nj\u00eb shfaqje aq t\u00eb lart\u00eb t\u00eb sjelljes njer\u00ebzore q\u00eb toka dhe qiejt kishin pritur me padurim q\u00eb nga zanafilla e tyre.<\/p>\n K\u00ebto sprova dhe periudha v\u00ebshtir\u00ebsish filluan q\u00eb nga \u00e7asti kur ai \u00e7eli syt\u00eb p\u00ebr her\u00eb t\u00eb par\u00eb su foshnj\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb, e deri n\u00eb momentin kur u kthye tek Allahu, Miku i Tij i Lart\u00eb n\u00eb mosh\u00ebn 63-vje\u00e7are. N\u00eb \u00e7do hap t\u00eb jet\u00ebs, ato vet\u00ebm sa shtoheshin n\u00eb ashp\u00ebrsi. N\u00eb realitet, e gjith\u00eb jeta e tij kaloi mes dallg\u00ebve t\u00eb furishme sfidash e sprovash. Megjithat\u00eb, gjat\u00eb k\u00ebtyre p\u00ebrballjeve, sjellja e tij e shk\u00eblqyer mbeti qart\u00ebsisht e past\u00ebr, fisnike dhe n\u00eb pajtim t\u00eb plot\u00eb me vullnetin hyjnor. N\u00eb rrethana t\u00eb r\u00ebnda jet\u00ebsore, n\u00eb vuajtje e peripeci, ai mbeti mish\u00ebrimi i durimit dhe q\u00ebndrueshm\u00ebris\u00eb, sikur t\u00eb realizoj\u00eb fjal\u00ebn e nj\u00eb poeti:<\/p>\n \u062f\u0631 \u0645\u06cc\u0627\u0646 \u0642\u0639\u0631 \u062f\u0631\u06cc\u0627 \u062a\u062e\u062a\u0647 \u0628\u0646\u062f\u0645 \u06a9\u0631\u062f\u0647 \u0627\u06cc\u00a0\u0628\u0627\u0632 \u0645\u06cc \u06af\u0648\u06cc\u06cc \u06a9\u0647 \u062f\u0627\u0645\u0646 \u062a\u0631 \u0645\u06a9\u0646 \u0647\u0648\u0634\u06cc\u0627\u0631 \u0628\u0627\u0634<\/p>\n \u201cN\u00eb mes t\u00eb thell\u00ebsis\u00eb s\u00eb lumit, m\u00eb ke lidhur mbi nj\u00eb d\u00ebrras\u00eb, e pastaj m\u00eb thua: kujdes, mos t\u00eb lagen rrobat!\u201d<\/p><\/blockquote>\n P\u00ebr nj\u00eb njeri t\u00eb zakonsh\u00ebm, kjo do t\u00eb duket e pamundur, por Zot\u00ebria yn\u00eb i dashur Hazret Muhammedi \ufdfa, jo vet\u00ebm q\u00eb e b\u00ebri t\u00eb mundur t\u00eb pamundurin, por e b\u00ebri n\u00eb m\u00ebnyr\u00eb kaq t\u00eb lavidshme, saq\u00eb nuk lejoi as edhe p\u00ebr nj\u00eb \u00e7ast t\u00eb njolloset dashurisa dhe bindja e Tij n\u00eb Allah nga papast\u00ebrtia e k\u00ebsaj bote. Edhe pse, ai dha shembullin m\u00eb t\u00eb p\u00ebrsosur t\u00eb durimit, q\u00ebndrueshm\u00ebris\u00eb dhe vet\u00ebp\u00ebrmbajtjes, por kurr\u00eb nuk foli p\u00ebr v\u00ebshtir\u00ebsit\u00eb dhe sprovat hasi n\u00eb jet\u00eb. Vet\u00ebm nj\u00eb her\u00eb tha:<\/p>\n “\u0644\u0642\u062f \u0623\u064f\u062e\u0650\u0641\u062a\u064f \u0641\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u0645\u0627 \u064a\u064f\u062e\u0627\u0641\u064f \u0623\u062d\u062f\u064c . \u0648\u0644\u0642\u062f \u0623\u0648\u0630\u064a\u062a\u064f \u0641\u064a \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0648\u0645\u0627 \u064a\u064f\u0624\u0630\u0649 \u0623\u062d\u062f\u064c . \u0648\u0644\u0642\u062f \u0623\u062a\u062a \u0639\u0644\u064a\u0651\u064e \u062b\u0644\u0627\u062b\u0648\u0646\u064e \u0645\u0646 \u0628\u064a\u0646\u0650 \u064a\u0648\u0645\u064d \u0648\u0644\u064a\u0644\u0629\u064d \u0648\u0645\u0627 \u0644\u064a \u0648\u0644\u0628\u0644\u0627\u0644\u064d \u0637\u0639\u0627\u0645\u064c \u064a\u0623\u0652\u0643\u0644\u064f\u0647\u064f \u0630\u0648 \u0643\u0628\u062f\u064d”<\/p>\n d.m.th<\/a>. \u201cMua m\u00eb kan\u00eb k\u00ebrc\u00ebnuar n\u00eb rrug\u00ebn e Allahut si askush tjet\u00ebr, dhe kam hequr vuajtje p\u00ebr hir t\u00eb Allahut si askujt tjet\u00ebr. Un\u00eb bashk\u00eb me Bilanin kemi kaluar tridhjet\u00eb dit\u00eb e net, q\u00eb nuk kishim asgj\u00eb e cila mund t\u00eb ushqente nj\u00eb qenie t\u00eb gjall\u00eb…”[3]<\/sup><\/a><\/p><\/blockquote>\n Ndoshta dikujt i lind pyetja: N\u00ebse i D\u00ebrguari i Allahut \ufdfa prij\u00ebsi i t\u00eb gjith\u00eb pejgamber\u00ebve v\u00ebrtet\u00eb qenka kaq i dashur p\u00ebr Zotin, p\u00ebrse vall\u00eb i duhej t\u00eb p\u00ebrjetonte sprova e vuajtje kaq t\u00eb m\u00ebdha?<\/p>\n Hazret Mesihu i Premtuar a.s. i \u00ebsht\u00eb p\u00ebrgjigjur k\u00ebsaj pyetje. Ai shkruan:<\/p>\n \u201cDisa njer\u00ebz nga moskuptimi thon\u00eb: \u2018N\u00ebse ai qe i Dashuri i Allahut, i Zgjedhuri dhe m\u00eb i d\u00ebliri, p\u00ebrse vall\u00eb kaloi kaq shum\u00eb sprova dhe v\u00ebshtir\u00ebsi?\u2019 Un\u00eb u them: Edhe uji si burim jetese, nuk del nga toka derisa ajo t\u00eb \u00e7ahet dhe t\u00eb g\u00ebrmohet thell\u00eb. Vet\u00ebm n\u00ebse g\u00ebrmojm\u00eb thell\u00eb e m\u00eb thell\u00eb, arrijm\u00eb ujin e kulluar dhe t\u00eb past\u00ebr, q\u00eb na rehaton shpirtin dhe q\u00eb \u00ebsht\u00eb burimi i jet\u00ebs. Po k\u00ebshtu \u00ebsht\u00eb edhe ndjenja e k\u00ebnaq\u00ebsis\u00eb shpirt\u00ebrore, e cila vjen nga q\u00ebndrueshm\u00ebria dhe vendosm\u00ebria n\u00eb rrug\u00ebn e Allahut. Njeriu nuk mund ta arrij\u00eb at\u00eb, pa i kap\u00ebrcyer sprovat dhe vuajtjet. Si mund t\u00eb kuptoj\u00eb ai \u00ebmb\u00eblsin\u00eb e vuajtjeve n\u00eb rrug\u00ebn e Allahut apo t\u00eb shijoj\u00eb bukurin\u00eb e tyre, n\u00ebse nuk i ka shkelur v\u00ebshtir\u00ebsit\u00eb. Ku t\u00eb din\u00eb ata se kur i D\u00ebrguarit \ufdfa i binte nj\u00eb sprov\u00eb, nga brenda shp\u00ebrthente nj\u00eb burim g\u00ebzimi dhe k\u00ebnaq\u00ebsie, dhe i lindte nj\u00eb besim m\u00eb i fort\u00eb n\u00eb Allahun, n\u00eb dashurin\u00eb e Tij dhe n\u00eb ndihm\u00ebn e Tij. E till\u00eb \u00ebsht\u00eb dashuria q\u00eb e b\u00ebn gjith\u00e7ka t\u00eb mundur.”[4]<\/sup><\/a><\/p><\/blockquote>\n Jeta e t\u00eb D\u00ebrguarit t\u00eb Allahut, Hazret Muhammedit \ufdfa, mund t\u00eb ndahet n\u00eb dy etapa kryesore:Periudha e par\u00eb \u00ebsht\u00eb ajo para shpalljes s\u00eb profet\u00ebsis\u00eb, q\u00eb p\u00ebrfshin dyzet vite dhe periudha e dyt\u00eb \u00ebsht\u00eb ajo pas shpalljes, e cila zgjati nj\u00ebzet e tre vite.<\/p>\n Hazret Imam Mehdiu a.s. ka p\u00ebrshkruar jet\u00ebn e Profetit \ufdfa para shpalljes s\u00eb tij, t\u00eb mbushur me sprova dhe v\u00ebshtir\u00ebsi, n\u00eb m\u00ebnyr\u00eb kaq t\u00eb p\u00ebrsosur e t\u00eb plot\u00eb, saq\u00eb nj\u00eb shembull t\u00eb till\u00eb nuk mund t\u00eb gjendet. Ai shkruan:<\/p>\n \u201cZot\u00ebria jon\u00eb dhe padroni yn\u00eb, Hazret Muhammedi \ufdfa, ka kaluar nj\u00eb pjes\u00eb t\u00eb madhe t\u00eb jet\u00ebs s\u00eb tij, plot dyzet vjet, n\u00eb vetmi, n\u00eb mjerim dhe n\u00eb vuajtje. Asnj\u00eb i af\u00ebrm apo familjar nuk p\u00ebrmbushi detyrimin e gjakut a farefisnis\u00eb ndaj tij n\u00eb ato vite vetmie. Madje, ky mbret shpirt\u00ebror, q\u00eb n\u00eb mosh\u00eb t\u00eb njom\u00eb, ishte l\u00ebn\u00eb n\u00ebn kujdesin e disa grave shtegtare e banore t\u00eb shkret\u00ebtir\u00ebs, ashtu si\u00e7 dor\u00ebzohen f\u00ebmij\u00ebt pa prind\u00ebr. N\u00eb at\u00eb shtr\u00ebnges\u00eb e braktisje, ky prij\u00ebs i njer\u00ebzimit i kaloi dit\u00ebt e foshnj\u00ebris\u00eb. Kur arriti mosh\u00ebn e adoleshenc\u00ebs, ashtu si f\u00ebmij\u00ebt jetim\u00eb q\u00eb nuk kan\u00eb ask\u00ebnd n\u00eb k\u00ebt\u00eb bot\u00eb, banor\u00ebt e shkret\u00ebtir\u00ebs i besuan detyr\u00ebn p\u00ebr t\u00eb ruajtur dhent\u00eb. N\u00eb ato dit\u00eb t\u00eb v\u00ebshtira, i vetmi ushqim q\u00eb kishte n\u00eb disponim, ishte disa lloj\u00eb drith\u00ebrash t\u00eb varf\u00ebr apo qum\u00ebshti i dhive.<\/p>\n Kur arriti mosh\u00ebn e pjekuris\u00eb, askush nga xhaxhallar\u00ebt nuk u kujdes p\u00ebr martes\u00ebn e tij, edhe pse ai dallohej p\u00ebr bukurin\u00eb dhe fisnik\u00ebrin\u00eb e jasht\u00ebzakonshme. \u00cbsht\u00eb p\u00ebr t\u2019u habitur, q\u00eb n\u00eb at\u00eb koh\u00eb, megjith\u00ebse ai kishte xhaxhallar\u00eb si Ebu Talibi, Hamzai dhe Abasi, sidomos Ebu Talibi, i cili ishte prij\u00ebs i Mek\u00ebs, q\u00eb g\u00ebzonte autoritet, respekt dhe pasuri materiale, megjithat\u00eb, ato vite t\u00eb rinis\u00eb s\u00eb Profetit \ufdfa kaluan n\u00eb varf\u00ebri t\u00eb skajshme, n\u00eb urin\u00eb dhe n\u00eb munges\u00eb t\u00eb \u00e7do gj\u00ebje, deri sa iu desh t\u00eb ruante dhent\u00eb t\u00eb banor\u00ebve t\u00eb shkret\u00ebtir\u00ebs.<\/p>\n E askush nuk derdhi pik\u00eb loti p\u00ebr t\u00eb nga dhembshuria. Asnj\u00eb xhaxha nuk mendoi, n\u00eb rinin\u00eb e tij, se \u00ebsht\u00eb n\u00eb vend t\u00eb babait t\u00eb tij, prandaj le t\u00eb kujdesem p\u00ebr martes\u00ebn e tij apo p\u00ebr \u00e7\u00ebshtje t\u00eb tjera jet\u00ebsore, edhe pse n\u00eb farefis kishte vajza p\u00ebr martes\u00eb. Natyrsh\u00ebm, lind pyetja: pse vall\u00eb treguan nj\u00eb ftoht\u00ebsi t\u00eb till\u00eb? P\u00ebrgjigjja e thjesht \u00ebsht\u00eb kjo: ata e shihnin at\u00eb \ufdfa vet\u00ebm si nj\u00eb jetim, pa baba e pa n\u00ebn\u00eb, pa pasuri, pa asnj\u00eb mb\u00ebshtetje, i varf\u00ebr, q\u00eb nuk kishte asgj\u00eb n\u00eb dor\u00eb. \u00c7\u2019dobi do t\u00eb kishin, n\u00ebse e ndihmonin at\u00eb? T\u2019i jepnin atij dor\u00ebn e nj\u00ebr\u00ebn nga vajzat e tyre do t\u00eb ishte, sipas tyre, sikur ta hidhnin n\u00eb shkat\u00ebrrim. Por, ata nuk dinin se ai ishte nj\u00eb princ, nj\u00eb mbret shpirt\u00ebror, t\u00eb cilit do t\u2019i viheshin n\u00eb dor\u00eb \u00e7el\u00ebsat e t\u00eb gjith\u00eb thesar\u00ebve t\u00eb bot\u00ebs.\u201d[5]<\/sup><\/a><\/p><\/blockquote>\n Periudha e dyt\u00eb e jet\u00ebs s\u00eb t\u00eb D\u00ebrguarit t\u00eb Allahut \ufdfa nis me shpalljen e profet\u00ebsis\u00eb dhe vazhdon deri n\u00eb momentin kur ai u kthye te Krijuesi i tij i Dashur. Kjo periudh\u00eb ndahet m\u00eb tej n\u00eb dy pjes\u00eb: periudha 13-vje\u00e7are e jet\u00ebs n\u00eb Mek\u00eb dhe periudha 10-vje\u00e7are e jet\u00ebs n\u00eb Medin\u00eb.<\/p>\n Hazret Mesihu i premtuar a.s. thot\u00eb:<\/p>\n \u201cTremb\u00ebdhjet\u00eb vitet e jet\u00ebs s\u00eb Profetit \ufdfa n\u00eb Mek\u00eb ishin t\u00eb mbushura me sprova dhe v\u00ebshtir\u00ebsi aq t\u00eb r\u00ebnda, saq\u00eb ne as nuk mund t\u2019i p\u00ebrfytyrojm\u00eb. Zemra m\u00eb dridhet nga thjesht p\u00ebrfytyrimi i tyre. Por, k\u00ebto vite ndri\u00e7ojn\u00eb gjithashtu vullnetin e tij t\u00eb pathyesh\u00ebm, bujarin\u00eb, q\u00ebndrueshm\u00ebrin\u00eb dhe vendosm\u00ebrin\u00eb e tij t\u00eb lart\u00eb. Ai \u00ebsht\u00eb nj\u00eb njeri i pal\u00ebkundur, t\u00eb cilit i godit\u00ebn nj\u00eb s\u00ebr\u00eb v\u00ebshtir\u00ebsish, por as q\u00eb e tund\u00ebn sadopak. N\u00eb p\u00ebrmbushjen e misionit t\u00eb tij, ai nuk tregoi asnj\u00eb \u00e7ast dob\u00ebsie apo d\u00ebshp\u00ebrim, dhe sprovat nuk arrit\u00ebn ta ndryshonin vendosm\u00ebrin\u00eb e tij.\u201d[6]<\/sup><\/a><\/p><\/blockquote>\n Sot, ne do t\u00eb cekim disa \u00e7aste t\u00eb jet\u00ebs s\u00eb tij \ufdfa nga nj\u00eb k\u00ebndv\u00ebshtrim i ve\u00e7ant\u00eb. Do t\u00eb shohim se si ky mish\u00ebrim i moralit t\u00eb lart\u00eb, n\u00eb mesin e dallg\u00ebve t\u00eb stuhishme sprovash dhe vuajtjesh, lart\u00ebsoi n\u00eb virtytin e durimit, t\u00eb p\u00ebrmbajtjes dhe t\u00eb q\u00ebndrueshm\u00ebris\u00eb, duke l\u00ebn\u00eb gjurm\u00eb t\u00eb pashlyeshme n\u00eb historin\u00eb e profet\u00ebve.<\/p>\n Allahu i Lart\u00ebsuar i tha t\u00eb D\u00ebrguarit t\u00eb Tij s.a.v.s.:<\/p>\n \u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u064a\u064e\u0642\u064f\u0648\u0644\u064f\u0648\u0646\u064e \u0648\u064e\u0627\u0647\u0652\u062c\u064f\u0631\u0652\u0647\u064f\u0645\u0652 \u0647\u064e\u062c\u0652\u0631\u064b\u0627 \u062c\u064e\u0645\u0650\u064a\u0644\u064b\u0627 Sulmet me sharje, tallje dhe fyerje filluan q\u00eb me p\u00ebrpjekjet e tij t\u00eb para p\u00ebr t\u00eb p\u00ebrcjell\u00eb mesazhin, kur ai ftoi fisin e Benu Abdil-Mutalibit. T\u00eb gjith\u00eb u mblodh\u00ebn, nd\u00ebr ta edhe xhaxhai i tij, Ebu Lehebi, i cili, pasi d\u00ebgjoi thirrjen e s\u00eb v\u00ebrtet\u00ebs, u shpreh me arroganc\u00eb: \u062a\u0628\u0627\u0644\u0643 \u00a0\u201cMjer\u00eb p\u00ebr ty! P\u00ebr k\u00ebt\u00eb arsye na mblodhe k\u00ebtu?\u201d<\/em>[8]<\/sup><\/a><\/p>\n Kjo fushat\u00eb fyerjesh dhe shpifjesh, ku Profetit \ufdfa iu vun\u00eb nofkat m\u00eb t\u00eb ndryshmet, meazAllah, si poet, i marr\u00eb, magjistar dhe shpif\u00ebs, vazhdoi pand\u00ebrprer\u00eb deri n\u00eb fundin e jet\u00ebs s\u00eb tij. Megjithat\u00eb, ai jo vet\u00ebm q\u00eb e duroi k\u00ebt\u00eb dhun\u00eb verbale, por gjat\u00eb adhurimit t\u00eb net\u00ebve, iu lut Allahut p\u00ebr udh\u00ebzimin e k\u00ebtyre kund\u00ebrshtar\u00ebve t\u00eb njer\u00ebzimit.[9]<\/sup><\/a><\/p>\n Kur njer\u00ebzit p\u00ebrqeshnin emrin e tij t\u00eb ndritur \u0645\u062d\u0645\u062f\u201cMuhammed\u201d \ufdfa (q\u00eb do t\u00eb thot\u00eb \u201ci lavd\u00ebruar\u201d) duke e shtremb\u00ebruar n\u00eb \u0645\u0630\u0645\u0645 \u201cMudhamam\u201d (q\u00eb do t\u00eb thot\u00eb \u201ci qortuar\u201d), ai thoshte: \u201cA nuk \u00e7uditeni se si Allahu m\u00eb mbron nga sharjet dhe mallkimet e kurejsh\u00ebve? Ata po shajn\u00eb dhe mallkojn\u00eb nj\u00eb njeri t\u00eb quajtur Mudhamam<\/em>, nd\u00ebrkoh\u00eb q\u00eb un\u00eb jam Muhammed<\/em>.\u201d[10]<\/sup><\/a><\/p>\n Gjithashtu, nj\u00eb prej ngjarjeve m\u00eb t\u00eb r\u00ebnda t\u00eb shpifjes ishte akuza e padrejt\u00eb q\u00eb iu ngjit bashk\u00ebshortes s\u00eb tij t\u00eb nderuar, Hz. Aishes (radijallahu anha).<\/p>\n Duke p\u00ebrmendur vuajtjet dhe sprovat personale t\u00eb Profetit t\u00eb Nderuar \ufdfa, Hazret Kalifi i Dyt\u00eb r.a. thot\u00eb:<\/p>\n \u201cHadithet tregojn\u00eb se n\u00eb koh\u00ebt e m\u00ebparshme, atyre q\u00eb pranonin fen\u00eb e Zotit, u vihej sharra mbi kok\u00eb e priteshin m\u00eb dysh, por ata nuk nxirrnin as nj\u00eb psher\u00ebtim\u00eb.[11]<\/sup><\/a> Por te Profeti yn\u00eb i dashur Hazret Muhammedi \ufdfa, kjo gjendje nuk zgjati as nj\u00eb vit, as dy, as tre, as dhjet\u00eb, por sharrat e vuajtjeve e shoq\u00ebruan pand\u00ebrprer\u00eb deri n\u00eb fund t\u00eb jet\u00ebs s\u00eb tij.\u201d<\/p><\/blockquote>\n T\u00eb krishter\u00ebt thon\u00eb se Mesihu, duke u ngjitur n\u00eb kryq, shleu m\u00ebkatet e gjith\u00eb njer\u00ebzimit.[12]<\/sup><\/a> Por Jezusi p\u00ebrjetoi vet\u00ebm at\u00eb nj\u00eb ngjarje t\u00eb vetme n\u00eb gjith\u00eb jet\u00ebn e tij. Nd\u00ebrsa i D\u00ebrguari i Allahut \ufdfa, n\u00eb \u00e7do \u00e7ast t\u00eb jet\u00ebs s\u00eb tij u ngjit mbi nj\u00eb kryq t\u00eb till\u00eb p\u00ebr njer\u00ebzit dhe pranoi jo mij\u00ebra, por miliona \u201cvdekje\u201d p\u00ebr ta.<\/p>\n Prandaj, kur shikojm\u00eb ngjarjet e jet\u00ebs s\u00eb t\u00eb D\u00ebrguarit \ufdfa, ky pohim na shfaqet si nj\u00eb realitet i gjall\u00eb. N\u00eb \u00e7do hap p\u00ebrballemi me ngjarje t\u00eb tilla.<\/p>\n \u0644\u06cc\u0627 \u0638\u0644\u0645 \u06a9\u0627 \u0639\u0641\u0648 \u0633\u06d2 \u0627\u0646\u062a\u0642\u0627\u0645 Ai u hakmor ndaj padrejt\u00ebsive me an\u00eb t\u00eb falje, Paqja dhe bekimi qofshin mbi t\u00eb.<\/p><\/blockquote>\n Vet\u00eb fakti q\u00eb Padroni dhe Udh\u00ebheq\u00ebsi yn\u00eb, Hazret Muhammedi el-Mustafai \ufdfa, q\u00ebndroi i pal\u00ebkundur ndaj urdhrit t\u00eb shpallur n\u00eb Kur\u2019anin Fam\u00eblart\u00eb, n\u00eb t\u00eb gjitha ato v\u00ebshtir\u00ebsi e sprova, nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr ve\u00e7se nj\u00eb mrekulli madh\u00ebshtore. Por p\u00ebr t\u00eb, shpallja hyjnore erdhi me nj\u00eb madh\u00ebshti edhe m\u00eb t\u00eb ve\u00e7ant\u00eb. Allahu i Madh\u00ebruar i drejtohet n\u00eb suren H\u016bd me fjal\u00ebt:<\/p>\n \u0641\u064e\u0627\u0633\u0652\u062a\u064e\u0642\u0650\u0645\u0652 \u0643\u064e\u0645\u064e\u0627 \u0623\u064f\u0645\u0650\u0631\u0652\u062a\u064e \u0648\u064e\u0645\u064e\u0646 \u062a\u064e\u0627\u0628\u064e \u0645\u064e\u0639\u064e\u0643\u064e Pra, o i D\u00ebrguar \ufdfa, tregohu shembull i durimit dhe q\u00ebndrueshm\u00ebris\u00eb s\u00eb pap\u00ebrs\u00ebritshme n\u00eb \u00e7do lloj v\u00ebshtir\u00ebsie e sprovat, dhe n\u00eb t\u00eb nj\u00ebjtin frym\u00ebzim b\u00ebj q\u00eb edhe shok\u00ebt e tu t\u00eb marrin shembullin e q\u00ebndres\u00ebs. Ky \u00ebsht\u00eb nj\u00eb urdh\u00ebr q\u00eb n\u00ebnkupton arritjen e kulmit t\u00eb k\u00ebnaq\u00ebsis\u00eb hyjnore \u2013 nj\u00eb urdh\u00ebr q\u00eb, n\u00eb gjith\u00eb historin\u00eb, askush tjet\u00ebr p\u00ebrve\u00e7 t\u00eb D\u00ebrguarit \ufdfa nuk do t\u00eb kishte qen\u00eb i aft\u00eb ta p\u00ebrmbushte n\u00eb shkall\u00ebn e duhur. Prandaj edhe Hazret Mesihu i Premtuar a.s. thot\u00eb:<\/p>\n \u201cBesimi im \u00ebsht\u00eb se n\u00ebse i D\u00ebrguari i Allahut \ufdfa do t\u00eb ve\u00e7ohej nga t\u00eb gjith\u00eb profet\u00ebt q\u00eb kishin ardhur deri at\u00ebher\u00eb, dhe t\u00eb gjith\u00eb ata s\u00eb bashku do t\u00eb p\u00ebrpiqeshin t\u00eb realizonin at\u00eb reformim dhe at\u00eb ndryshim q\u00eb solli i D\u00ebrguari \ufdfa, ata nuk do t\u00eb ishin kurr\u00eb n\u00eb gjendje ta b\u00ebnin.\u201d[31]<\/sup><\/a><\/p><\/blockquote>\n T\u00eb durosh p\u00ebr vuajtjet fizike q\u00eb t\u00eb bien ty \u00ebsht\u00eb akoma m\u00eb e leht\u00eb, por dhimbja shpirt\u00ebrore q\u00eb ndjen nj\u00eb zem\u00ebr kur sheh f\u00ebmij\u00ebt dhe t\u00eb dashurit e vet duke u b\u00ebr\u00eb pre t\u00eb mizoris\u00eb, \u00ebsht\u00eb e paimagjinueshme. Mendoni p\u00ebr Ebu Bekrin r.a., i cili nj\u00eb her\u00eb shpalli mesazhin e s\u00eb v\u00ebrtet\u00ebs n\u00eb Qaben e Shenjt\u00eb. Idhujtar\u00ebt iu sul\u00ebn dhe e godit\u00ebn pa m\u00ebshir\u00eb. Ukbe ibn Rabi\u2018a e goditi n\u00eb fytyr\u00eb me k\u00ebpuc\u00ebt e tij t\u00eb pajisura me gozhda aq shum\u00eb sa ai mbeti i mbuluar n\u00eb gjak dhe humbi ndjenjat. Vet\u00ebm fisi i tij, Benu Tejmi, e mori dhe e solli n\u00eb sht\u00ebpi.[32]<\/strong><\/sup><\/em><\/a><\/p>\n A nuk dijm\u00eb se si Bilali r.a. u shtri n\u00eb tok\u00ebn p\u00ebrv\u00ebluese t\u00eb Mek\u00ebs n\u00ebn gur\u00eb t\u00eb r\u00ebnd\u00eb e t\u00eb nxeht\u00eb p\u00ebr t\u2019u detyruar t\u00eb mohonte fjal\u00ebt \u201cLa ilaha illal-Allah, Muhammedur Rasulullah<\/em>\u201d? Apo p\u00ebr skllavet besimtare Lubejna dhe Zunejra r.a., t\u00eb cilat u rrah\u00ebn barbarisht vet\u00ebm pse pranuan Islamin? Apo p\u00ebr Jasirin dhe bashk\u00ebshorten e tij Sumej\u00ebn r.a., t\u00eb cil\u00ebt bashk\u00eb me t\u00eb birin Amar r.a. u b\u00ebn\u00eb sh\u00ebnjestra t\u00eb vazhdueshme t\u00eb mizorive t\u00eb Ebu Xhehlit, derisa Sumeja fitoi grad\u00ebn e lart\u00eb t\u00eb d\u00ebshmores s\u00eb par\u00eb n\u00eb Islam?<\/p>\n Sprovat e 13 viteve n\u00eb Mek\u00eb u shnd\u00ebrruan pas Hixhretit n\u00eb Medin\u00eb n\u00eb nj\u00eb faz\u00eb edhe m\u00eb t\u00eb eg\u00ebr. Idhujtar\u00ebt e Mek\u00ebs, t\u00eb bashkuar me disa fise arabe dhe hebrenjt\u00eb e Medin\u00ebs, ndez\u00ebn flak\u00ebn e nj\u00eb armiq\u00ebsie t\u00eb pashuar, duke u p\u00ebrpjekur t\u00eb shkat\u00ebrronin musliman\u00ebt e paarmatosur. Si pasoj\u00eb, i D\u00ebrguari i Allahut \ufdfa dhe shok\u00ebt e tij u p\u00ebrball\u00ebn me rreth 120 beteja, ku qindra sahab\u00eb dhe t\u00eb af\u00ebrm t\u00eb dashur t\u00eb tij ran\u00eb d\u00ebshmor\u00eb. Por kurr\u00eb nuk e ndaloi shpalljen e emrit t\u00eb Allahut Nj\u00eb, as dit\u00ebn, as nat\u00ebn, as n\u00eb rrezikun e jet\u00ebs, t\u00eb pasuris\u00eb, t\u00eb ndjenjave dhe as t\u00eb sakrific\u00ebs s\u00eb m\u00eb t\u00eb dashurve.<\/p>\n Nj\u00eb rast prek\u00ebs \u00ebsht\u00eb kur Profeti \ufdfa, n\u00eb p\u00ebrgjigje t\u00eb k\u00ebrkes\u00ebs s\u00eb disa fiseve, d\u00ebrgoi shtat\u00ebdhjet\u00eb hafiz\u00eb p\u00ebr misionin e thirrjes n\u00eb Islam. Ata u tradhtuan dhe u masakruan n\u00eb B\u2019ir Ma\u2019una nga fiset Benu Sulejm. N\u00eb ato \u00e7aste, Haram ibn Milhan r.a., n\u00eb momentin kur ekzekutohej, l\u00ebshoi thirrje:<\/p>\n \u00a0\u0627\u0644\u0644\u0647 \u0627\u06a9\u0628\u0631! \u0641\u064f\u0631\u0652\u062a\u064f \u0648\u0631\u0628 \u0627\u0644\u0643\u0639\u0628\u0629 Anesi r.a. d\u00ebshmon se Profeti \ufdfa nuk ndjeu kurr\u00eb dhimbje m\u00eb t\u00eb madhe sesa p\u00ebr humbjen e atyre shtat\u00ebdhjet\u00eb shok\u00ebve. Ai p\u00ebr tridhjet\u00eb dit\u00eb me radh\u00eb e p\u00ebrfshiu n\u00eb lutjet e fundit t\u00eb namazit k\u00ebrkes\u00ebn p\u00ebr ndihm\u00eb hyjnore.[34]<\/sup><\/a><\/p>\n N\u00eb saje t\u00eb forc\u00ebs s\u00eb tij shpirt\u00ebrore, u krye nj\u00eb revolucion i pashoq n\u00eb jet\u00ebt e sahab\u00ebve, t\u00eb cil\u00ebt pasqyruan n\u00eb vetvete modelin e durimit e q\u00ebndres\u00ebs s\u00eb m\u00ebsuesit t\u00eb tyre. Duke i p\u00ebrmendur k\u00ebto, Hazret Mesihu i Premtuar a.s. shkruan:<\/p>\n \u201cAshtu si\u00e7 ishin urdh\u00ebruar t\u00eb duronin sprovat, ata d\u00ebshmuan besnik\u00ebri dhe durim. Ata u shtyp\u00ebn n\u00ebn k\u00ebmb\u00eb, por nuk nxor\u00ebn asnj\u00eb britm\u00eb. F\u00ebmij\u00ebt e tyre u cop\u00ebtuan para syve t\u00eb tyre; u torturuan me zjarr e uj\u00eb; por ata u hakmorr\u00ebn kund\u00ebr s\u00eb keqes sikur t\u00eb ishin foshnja t\u00eb pafajshme. Kush mund t\u00eb pohoj\u00eb se ndonj\u00eb bashk\u00ebsi profetike tjet\u00ebr ka treguar nj\u00eb bindje t\u00eb till\u00eb, duke hequr dor\u00eb nga hakmarrja edhe pse e kishte fuqin\u00eb? Cili popull tjet\u00ebr n\u00eb histori ka duruar 13 vjet me armiq gjakatar\u00eb, megjith\u00ebse kishte guxim, num\u00ebr dhe forc\u00eb? Durimi i Profetit ton\u00eb dhe i shok\u00ebve t\u00eb tij nuk buronte nga pafuqia, sepse pas shpalljes s\u00eb xhihadit, ata treguan trim\u00ebri t\u00eb pashoqe, saq\u00eb shpesh nj\u00eb mij\u00eb prej tyre thyenin ushtri prej nj\u00ebqind mij\u00eb vetash. K\u00ebshtu u b\u00eb e qart\u00eb se durimi i Mek\u00ebs nuk buronte nga frika ose dob\u00ebsia, por nga bindja ndaj urdhrit t\u00eb Zotit, duke pranuar t\u00eb thereshin si dele p\u00ebr hir t\u00eb Zotit.\u201d[35]<\/sup><\/a><\/p><\/blockquote>\n Nj\u00eb poet ka p\u00ebrshkruar sakrific\u00ebn e tyre me k\u00ebto fjal\u00eb:<\/p>\n \u062c\u0628 \u0628\u06be\u06cc \u0627\u0633 \u063a\u0645\u062e\u0648\u0627\u0631 \u06a9\u06cc \u0628\u0627\u062a\u06cc\u06ba \u06a9\u0631\u06cc\u06ba \u201cKurdoher\u00eb q\u00eb flasim p\u00ebr at\u00eb q\u00eb ndjeu dhimbjen e t\u00eb tjer\u00ebve, dhimbja e gjith\u00eb universit shuhet para tij.\u201d<\/p><\/blockquote>\n T\u00eb p\u00ebrshkruash v\u00ebshtir\u00ebsit\u00eb dhe sprovat e M\u00ebsuesit ton\u00eb, t\u00eb Dashurit ton\u00eb, Hazret Muhammed el-Mustafas\u00eb \ufdfa, nuk \u00ebsht\u00eb n\u00eb fuqin\u00eb e njeriut. Ajo q\u00eb kaloi mbi trupin, shpirtin dhe zemr\u00ebn e Tij, njihet vet\u00ebm nga Hyjnia q\u00eb di t\u00eb fsheht\u00ebn dhe t\u00eb dukshmen. Ai, q\u00eb \u00ebsht\u00eb Zoti i bot\u00ebve, e nderoi me titullin \u0631\u062d\u0645\u062a \u0627\u0644\u0644\u0639\u0627\u0644\u0645\u06cc\u0646 \u201cM\u00ebshir\u00eb p\u00ebr bot\u00ebt\u201d. P\u00ebr k\u00ebt\u00eb arsye, zemra e Tij e past\u00ebr nuk kufizohej vet\u00ebm n\u00eb dhembjen p\u00ebr veten, por shikonte plag\u00ebt e t\u00ebr\u00eb universit dhe brengosej pa pushim. Dua t\u2019ju sjell nj\u00eb shembull t\u00eb k\u00ebtill\u00eb:<\/p>\n Hazreti Kalifi i Dyt\u00eb r.a. ka th\u00ebn\u00eb me shum\u00eb bukuri:<\/p>\n \u06a9\u0633 \u0642\u062f\u0631 \u0635\u062f\u0645\u06d2 \u0627\u0679\u06be\u0627\u0626\u06d2 \u06c1\u06cc\u06ba \u06c1\u0645\u0627\u0631\u06d2 \u0648\u0627\u0633\u0637\u06d2 \u201cSa shum\u00eb goditje e sprova ka duruar p\u00ebr ne, pyeteni zemr\u00ebn e past\u00ebr t\u00eb atij q\u00eb \u00ebsht\u00eb \u2018M\u00ebshir\u00ebs p\u00ebr bot\u00ebt\u2019.\u201d<\/p><\/blockquote>\n Hazreti Mesihu i Premtuar a.s. ka th\u00ebn\u00eb:<\/p>\n \u201cProfet\u00ebt dhe evlijat vijn\u00eb q\u00eb njer\u00ebzit t\u2019i ndjekin ata n\u00eb t\u00eb gjitha virtytet. Dhe \u00e7do k\u00ebrkues i s\u00eb v\u00ebrtet\u00ebs duhet t\u00eb ndjek\u00eb gjurm\u00ebt e q\u00ebndrueshm\u00ebris\u00eb n\u00eb \u00e7\u00ebshtjet ku Allahu u ka dh\u00ebn\u00eb atyre q\u00ebndrueshm\u00ebri.\u201d[37]<\/sup><\/a><\/p><\/blockquote>\n Dhe m\u00eb tej ka th\u00ebn\u00eb:<\/p>\n \u201cKur e shohim me paan\u00ebsi, nga i t\u00ebr\u00eb zinxhiri i profet\u00ebve, ne njohim vet\u00ebm nj\u00eb burr\u00eb si profeti m\u00eb i lart\u00eb n\u00eb trim\u00ebri, m\u00eb i gjall\u00eb dhe m\u00eb i dashur p\u00ebr Zotin. Ai \u00ebsht\u00eb udh\u00ebheq\u00ebsi i profet\u00ebve, krenaria e enbijave, kurora e t\u00eb gjith\u00eb t\u00eb d\u00ebrguarve, emri i t\u00eb cilit \u00ebsht\u00eb Muhammed el-Mustafa, Ahmed el-Muxhteba \ufdfa.<\/p>\n N\u00ebse dikush ec n\u00ebn hirin e tij qoft\u00eb p\u00ebr dhjet\u00eb dit\u00eb, ai do t\u00eb arrij\u00eb nj\u00eb drit\u00eb q\u00eb p\u00ebrpara nuk mund ta gjente edhe p\u00ebr mij\u00ebra vjet. Prandaj, porosia e fundit \u00ebsht\u00eb kjo: \u00e7do drit\u00eb q\u00eb kemi gjetur, e kemi gjetur vet\u00ebm n\u00eb ndjekjen e k\u00ebtij Profeti analfabet, dhe kush q\u00eb e ndjek, edhe ai do ta gjej\u00eb. Atij do t\u2019i dhurohet nj\u00eb grad\u00eb pranim q\u00eb asgj\u00eb nuk do t\u00eb mbetet e pamundur p\u00ebr t\u00eb. Zoti i gjall\u00eb, i cili \u00ebsht\u00eb i fshehur p\u00ebr t\u00eb tjer\u00ebt, do t\u00eb b\u00ebhet Zoti i tij, dhe t\u00eb gjith\u00eb zotat e rrem\u00eb do t\u00eb shekelen n\u00ebp\u00ebr k\u00ebmb\u00eb. Ai do t\u00eb jet\u00eb i bekuar kudo, dhe fuqit\u00eb shpirt\u00ebrore do t\u00eb shoq\u00ebrojn\u00eb at\u00eb. \u0648\u0627\u0644\u0633\u0644\u0627\u0645 \u0645\u0646 \u0627\u062a\u0628\u0639 \u0627\u0644\u0647\u062f\u06cc Paqja qoft\u00eb mbi at\u00eb q\u00eb ndjek udh\u00ebzimin.\u201d[38]<\/sup><\/a><\/p><\/blockquote>\n [1]<\/sup><\/a> Kurani i Shenjt\u00eb 16:128 Allahu i Madh\u00ebrish\u00ebm i drejtohet t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. n\u00eb Kuranin e Shenjt\u00eb duke th\u00ebn\u00eb: \u0648\u064e\u0627\u0635\u0652\u0628\u0650\u0631\u0652 \u0648\u064e\u0645\u064e\u0627 \u0635\u064e\u0628\u0652\u0631\u064f\u0643\u064e \u0625\u0650\u0644\u0651\u064e\u0627 \u0628\u0650\u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u06da \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u062d\u0652\u0632\u064e\u0646\u0652 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0648\u064e\u0644\u064e\u0627 \u062a\u064e\u0643\u064f \u0641\u0650\u064a \u0636\u064e\u064a\u0652\u0642\u064d \u0645\u0651\u0650\u0645\u0651\u064e\u0627 \u064a\u064e\u0645\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e Duro, dhe durimi yt \u00ebsht\u00eb vet\u00ebm p\u00ebr Allahun, mos u brengos p\u00ebr ata dhe mos u ngushto p\u00ebr shkak t\u00eb asaj q\u00eb ata intrigojn\u00eb.[1]<\/p>\n","protected":false},"featured_media":10054,"template":"","tags":[51,493],"authors":[821],"content_source":[],"class_list":["post-19650","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-jeta-e-muhamedit","tag-karakteri-i-profetit-muhamed","topics-durimi","topics-jeta-e-profetit-muhammed-s-a","topics-profeti-muhammed-s-a","article-cat-artikuj","authors-mubarak-ahmad-tanveer"],"acf":[],"yoast_head":"\nShembulli i durimit dhe q\u00ebndres\u00ebs s\u00eb Profetit \ufdfa ndaj sharjeve dhe dhun\u00ebs verbale<\/h3>\n
\n\u201cDuro p\u00ebr at\u00eb q\u00eb ata thon\u00eb dhe ndahu me ta n\u00eb m\u00ebnyr\u00eb t\u00eb denj\u00eb.\u201d[7]<\/sup><\/a><\/p><\/blockquote>\nV\u00ebshtir\u00ebsit\u00eb personale dhe sprovat fizike<\/h3>\n
\n
Dhimbjet dhe sprovat e humbjes s\u00eb t\u00eb af\u00ebrmve<\/strong><\/h3>\n
\n
Shpallja e amnistis\u00eb edhe pse zot\u00ebronte fuqi p\u00ebr hakmarrje<\/h3>\n
\n
Shembuj t\u00eb p\u00ebrmbajtjes dhe madh\u00ebshtis\u00eb shpirt\u00ebrore<\/strong><\/h3>\n
\n
\n\u0639\u0644\u06cc\u06a9 \u0627\u0644\u0635\u0644\u0648\u0629 \u0639\u0644\u06cc\u06a9 \u0627\u0644\u0633\u0644\u0627\u0645<\/p>\nVuajtjet dhe sprovat trupore t\u00eb shok\u00ebve dhe t\u00eb af\u00ebrmve<\/h3>\n
\n<\/strong>\u201cAndaj, q\u00ebndro ashtu si\u00e7 je urdh\u00ebruar ti, gjithashtu dhe ai q\u00eb u pendua bashk\u00eb me ty, dhe mos e kaloni kufirin.\u201d[30]<\/sup><\/a><\/p><\/blockquote>\n
\n\u201cAllahu Ekber! P\u00ebr Zotin e Qabes, un\u00eb fitova!\u201d[33]<\/sup><\/a><\/p><\/blockquote>\n
\n\u063a\u0645 \u063a\u0644\u0637 \u06c1\u0648 \u062c\u0627\u0626\u06cc\u06ba \u0633\u0628 \u06a9\u0648 \u0646\u06cc\u0646 \u06a9\u06d2<\/p>\n\n
\n\u0642\u0644\u0628 \u067e\u0627\u06a9 \u0631\u062d\u0645\u06c3 \u0644\u0644\u0639\u0627\u0644\u0645\u06cc\u0646 \u0633\u06d2 \u067e\u0648\u0686\u06be\u0626\u06d2<\/p>\n
\nBurime:<\/h3>\n
\n[2]<\/sup><\/a> Kurani i Shenjt\u00eb 33:49
\n[3]<\/sup><\/a> Sunen Tirmidhi, Libri i p\u00ebrshkrimit t\u00eb Dit\u00ebs s\u00eb Kiametit, nr. 2472.
\n[4]<\/sup><\/a> Melfuzat, v\u00ebll. II, f. 178\u2013179, botimi 2018.
\n[5]<\/sup><\/a> Izale-Auham, pjesa e par\u00eb, Ruhani Khazain, v\u00ebll. III, f. 1\u201314.
\n[6]<\/sup><\/a> Melfuzat, v\u00ebll. II, bot. 2018, fq. 178.
\n[7]<\/sup><\/a> Kurani i Shenjt\u00eb 73:11.
\n[8]<\/sup><\/a> S\u012bret Halabija, v\u00ebll. II, f. 248, Darul-Isha\u2018at, Urdu Bazar, M.A. Jinnah Road, Kara\u00e7i, Pakistan, botimi maj 2009.
\n[9]<\/sup><\/a> Sahih el-Bukhari, Kit\u0101b al-Jih\u0101d, kapitulli mbi Betej\u00ebn e Uhudit.
\n[10]<\/sup><\/a> Sahih el-Bukhari, Libri: Manakib el-Ensar (Virtytet e Ensar\u00ebve) Hadithi nr. 3533.
\n[11]<\/sup><\/a> Sahih el-Buhari, Kitab al-Manakib, Bab \u2018Alamat al-Nubuwwah fi-l-Islam.
\n[12]<\/sup><\/a> Letra drejtuar Romak\u00ebve 5:2\u20138.
\n[13]<\/sup><\/a> Sahih el-Buhari, Kitabu-t-Tefsir (Komentimi i Kuranit), hadithi nr. 4815.
\n[14]<\/sup><\/a> Sira Halabiya, Bab Istikhfa\u2019ihi \ufdfa wa Ashabihi fi Dar al-Arkam.
\n[15]<\/sup><\/a> Sira Halabija, po aty.
\n[16]<\/sup><\/a> Sira Halabija, Bab Ijtima\u2018 al-Mushrikin \u2018ala Munabadhati Bani Hashim; Bab al-Hijra al-Thaniya ila al-Habasha; Bab Dhikr Wafat \u2018Ammihi Abi Talib wa Zawjatihi Khadija.
\n[17]<\/sup><\/a> \u1e62a\u1e25\u012b\u1e25 Muslim, Kitab al-Xhihad, Bab Ghazwat Uhud, Hadith 1792a.
\n[18]<\/sup><\/a> Sahih Buhari, Kitab Bad\u2019 al-Khalk, Bab \u2018Idha kala Ahadukum Amin, hadith num\u00ebr 3231.
\n[19]<\/sup><\/a> Musned Ahmed, v\u00ebll. III, f. 492.
\n[20]<\/sup><\/a> Usd al-Gh\u0101ba, \u201cRukaja bint Ras\u016bl All\u0101h\u201d
\n[21]<\/sup><\/a> Ibn M\u0101xhe, Kit\u0101b al-Jan\u0101\u2019iz, \u201cB\u0101b m\u0101 xh\u0101\u2019a f\u012b al-\u1e63al\u0101t \u2018al\u0101 ibn Ras\u016bl All\u0101h\u201d.
\n[22]<\/sup><\/a> Sahih el-Buh\u0101r\u012b, Kit\u0101b al-Xhen\u0101\u2019iz, \u201cB\u0101b Kol al-nab\u012b inn\u0101 bik\u0101 lamahz\u016bn\u016bn\u201d, hadithi nr. 1303.
\n[23]<\/sup><\/a> Sahih Muslim, Kit\u0101b el-Fa\u1e0d\u0101\u2019il, hadithi nr. 2328.
\n[24]<\/sup><\/a> Sahih el-Buhari, Libri i Xhenazeve, hadithi nr. 1269.
\n[25]<\/sup><\/a> Buh\u0101r\u012b, Kit\u0101b al-Magh\u0101z\u012b, \u201cB\u0101b Ghazwat Dh\u0101t al-Rik\u0101\u2018\u201d.
\n[26]<\/sup><\/a> Sahih el-Buhari, Kit\u0101b al-Magh\u0101z\u012b, B\u0101b Ghazwat Khaybar, hadith nr. 2617, 3169, 4170.
\n[27]<\/sup><\/a> Es-S\u012bra al-\u1e24alabija, v\u00ebll. III, f. 118.
\n[28]<\/sup><\/a> El-Mustedrek al-\u1e24\u0101kim, Kit\u0101b Ma\u2018rifat al-\u1e62a\u1e25\u0101ba, \u201cDhikr Isl\u0101m Zayd ibn Sa\u2018nah\u201d.
\n[29]<\/sup><\/a> Es-S\u012bra al-\u1e24alabija; Dr. \u1e62all\u0101b\u012b, \u201cS\u012brat al-Nab\u012b\u201d, v\u00ebll. 3, fq. 415\u2013416; T\u0101r\u012bkh al-Kham\u012bs, v\u00ebll. II, fq. 482\u2013488.
\n[30]<\/sup><\/a> Kurani i Shenjt\u00eb 11:113.
\n[31]<\/sup><\/a> Melfuzat, v\u00ebll. II, f. 59, bot. 2018.
\n[32]<\/sup><\/a> S\u012bret al-Halabija, v\u00ebll. II, f. 727, bot. Dar al-Isha\u2018at, Kara\u00e7i 2009.
\n[33]<\/sup><\/a> Sahih el-Buhari, Kit\u0101b el-Magh\u0101z\u012b (Libri i Ekspeditave), hadithi nr. 4090, 4091, 4092.
\n[34]<\/sup><\/a> S\u012brat al-Halabija, v\u00ebll. III, f. 171\u2013172.
\n[35]<\/sup><\/a> Qeveria Angleze dhe Xhihadi, Ruhani Khaza\u2019in, v\u00ebll. XVII, f. 10.
\n[36]<\/sup><\/a> Ibn Maxhe, Kitab-ul-Manasik, Babu Du\u2018a bi \u2018Arafa; Ibn Kethir, Tefs\u012br el-Kur\u0101n el-\u02bfA\u1e93\u012bm, te komentimi i ajetit t\u00eb sures al-Baqara 2:199.
\n[37]<\/sup><\/a> Berahin Ahmedija, f. 266
\n[38]<\/sup><\/a> Siraj Munir, f. 82<\/p>\n","protected":false},"excerpt":{"rendered":"