{"id":18956,"date":"2023-03-26T13:53:06","date_gmt":"2023-03-26T13:53:06","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=18956"},"modified":"2023-03-26T13:53:06","modified_gmt":"2023-03-26T13:53:06","slug":"6-gradat-e-zhvillimit-moral","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/","title":{"rendered":"6 gradat e zhvillimit moral | Komentim i Kuranit"},"content":{"rendered":"

6 gradat e zhvillimit moral<\/h2>\n

♠ \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f \u0628\u0650\u0627\u0644\u0652\u0639\u064e\u062f\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u062d\u0652\u0633\u064e\u0627\u0646\u0650 \u0648\u064e\u0625\u0650\u064a\u062a\u064e\u0627\u0621\u0650 \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u0648\u064e\u064a\u064e\u0646\u0652\u0647\u064e\u0649\u0670 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u0643\u064e\u0631\u0650 \u0648\u064e\u0627\u0644\u0652\u0628\u064e\u063a\u0652\u064a\u0650 \u06da \u064a\u064e\u0639\u0650\u0638\u064f\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e<\/p>\n

Sigurisht, Allahu urdh\u00ebron drejt\u00ebsin\u00eb, mir\u00ebsin\u00eb dhe dashamir\u00ebsin\u00eb si ajo q\u00eb u tregohet t\u00eb af\u00ebrmve, si dhe ndalon imoralitetin, veprat e sh\u00ebmtuara dhe dhun\u00ebn. Ai ju k\u00ebshillon, n\u00eb m\u00ebnyr\u00eb q\u00eb ju t\u00eb reflektoni.1<\/sup><\/p>\n

Fjal\u00eb ky\u00e7e:<\/h3>\n

Fjala \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 (dhil kurba<\/em>) si farefisi: \u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 (kurba<\/em>) \u00ebsht\u00eb nj\u00eb em\u00ebr i p\u00ebrgjithsh\u00ebm q\u00eb rrjedh nga rr\u00ebnja \u0642\u064e\u0640\u0631\u064f\u0628\u064e ka-ru-be <\/em>q\u00eb do t\u00eb thot\u00eb ai u afrua ose ishte i af\u00ebrt. Fjala \u0627\u0644\u0642\u064e\u0631\u064e\u0627\u0628\u064e\u0629\u064f el-Karabetu <\/em>\u00ebsht\u00eb gjithashtu emri i p\u00ebrgjithsh\u00ebm q\u00eb rrjedh nga \u0642\u0631\u0628, por ndryshe nga \u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 kurba <\/em>q\u00eb p\u00ebrdoret p\u00ebr lidhjet farefisnore midis njer\u00ebzve nga ana e babait, \u0627\u0644\u0642\u064e\u0631\u064e\u0627\u0628\u064e\u0629\u064f el-karabetu <\/em>tregon p\u00ebr lidhje gjaku nd\u00ebrmjet njer\u00ebzve nga ana e n\u00ebn\u00ebs. Megjithat\u00eb, t\u00eb dyja k\u00ebto fjal\u00eb mund t\u00eb p\u00ebrodren edhe n\u00eb kuptimin e nd\u00ebrsjell\u00eb2<\/sup>.<\/p>\n

Fjala \u0645\u064f\u0646\u0643\u064e\u0631 (munker<\/em>) d.m.th. imoraliteti i duksh\u00ebm rrjedh nga \u0646\u064e\u0643\u0650\u0631\u064e (ne-ke-re<\/em>). Arab\u00ebt thon\u00eb: \u0646\u064e\u0643\u0650\u0631\u064e \u0627\u0644\u0631\u0651\u064e\u062c\u064f\u0644\u064e \u062a\u064e\u0645\u064e\u0627\u0645\u0627\u064b d.m.th. ai nuk e njohu apo dalloi at\u00eb njeri. \u0646\u064e\u0643\u0650\u0631\u064e \u0627\u0644\u0623\u064e\u0645\u0652\u0631\u064e (nekerel emre<\/em>) ai e injoroi a shp\u00ebrfilli \u00e7\u00ebshtjen, dhe nuk i kushtoi v\u00ebmendjen. \u0646\u0643\u064f\u0631\u064e \u0627\u0644\u0623\u0645\u0631\u064f (nekurel emru<\/em>) do t\u00eb thot\u00eb: \u00e7\u00ebshtja u nd\u00ebrlikua, u b\u00eb e v\u00ebshtir\u00eb, u p\u00ebshtjellua, u koklavit, u b\u00eb e mundimshme ose u b\u00eb e r\u00ebnd\u00eb, e keqe, e neveritshme, e ndyr\u00eb ose e papranueshme. Fjala \u0645\u064f\u0646\u0643\u064e\u0631 (munker)<\/em> \u00ebsht\u00eb kundrin\u00eb e foljes \u0623\u0646\u0643\u0631\u064e (enkere<\/em>) e shprehur me nj\u00eb em\u00ebr. Fjala \u0645\u064f\u0646\u0643\u064e\u0631 munker <\/em>i p\u00ebrgjigjet \u00e7do dukurie a veprimi q\u00eb konsiderohet i sh\u00ebmtuar, i pahjish\u00ebm, i qortuesh\u00ebm dhe i neveritsh\u00ebm nga arsyeja e sh\u00ebndosh\u00eb dhe t\u00eb cilin ligji (sheriati) e quan t\u00eb ndaluar e t\u00eb d\u00ebnuesh\u00ebm.3<\/sup><\/p>\n

Fjala \u0625\u0650\u062d\u0633\u0627\u0646 ihsan <\/em>n\u00ebnkupton aktin e bamir\u00ebsis\u00eb dhe mir\u00ebb\u00ebr\u00ebsis\u00eb dhe t\u00eb qenit mir\u00eb. Emri \u062d\u064f\u0633\u0652\u0646\u064e\u0649 husna <\/em>p\u00ebrdoret p\u00ebr gjinin\u00eb fem\u00ebrore dhe mbart k\u00ebto kuptime: (1) sukses ose fitore, (2) gj\u00ebja m\u00eb e mir\u00eb, (3) vullnetin ose vizionin e Zotit.4<\/sup><\/p>\n

Fjala \u0627\u0644\u0641\u064e\u0627\u062d\u0650\u0634\u064e\u0629\u064f (el-fahishetu <\/em>d.m.th. imoralitet) rrjedh nga rr\u00ebnja \u0641\u062d\u0634 fe-he-she<\/em>. Arab\u00ebt thon\u00eb \u0641\u064e\u062d\u064e\u0634\u064e \u0623\u064e\u0645\u0652\u0631\u064f\u0647\u064f d.m.th. \u00e7\u00ebshtja u sh\u00ebmuta dhe u b\u00eb e ndyr\u00eb, e shthurur dhe e neveritshme. Kur thuhet \u0641\u064e\u062d\u064f\u0634\u064e\u062a\u0650 \u0627\u0644\u0652\u0645\u064e\u0631\u0652\u0623\u064e\u0629\u064f kjo do t\u00eb thot\u00eb; gruaja u b\u00eb e ndryr\u00eb, dhe e pomoralshme. \u0641\u0627\u062d\u0634\u0647 faheshehu <\/em>do t\u00eb thot\u00eb, ai u ndesh me t\u00eb dhe u p\u00ebrpoq ta mposhtte at\u00eb me nj\u00eb gjuh\u00eb t\u00eb ndyr\u00eb, t\u00eb r\u00ebnd\u00eb e t\u00eb turpshme. Pra, fjala \u0627\u0644\u0641\u064e\u0627\u062d\u0650\u0634\u064e\u0629\u064f el-fahishetu <\/em>do t\u00eb thot\u00eb nj\u00eb teprim a tejkalim, dhe si em\u00ebr ky i p\u00ebrgjigjet \u00e7do gj\u00ebje q\u00eb i ka kaluar caqet dhe normat e drejt\u00ebsis\u00eb; ose q\u00eb \u00ebsht\u00eb jasht\u00ebzakonisht e turpshme, e sh\u00ebmtuar, imorale, e shthurur dhe banale. Ky em\u00ebr i p\u00ebrgjigjet m\u00ebkatit ose krimit q\u00eb \u00ebsht\u00eb tep\u00ebr i ndyr\u00eb; si tradhtia bashk\u00ebshortore ose kurv\u00ebria. \u0627\u0644\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u064f el-fehshau <\/em>p\u00ebrve\u00e7 q\u00eb jep t\u00eb nj\u00ebjtin kuptim si \u0641\u0627\u062d\u0634\u0629 fahishetun, <\/em>gjithashtu n\u00ebnkupton koprracin\u00eb n\u00eb pages\u00ebn e zekatit ose pagimin e tij n\u00eb norma mjaft t\u00eb ul\u00ebta.5<\/sup><\/p>\n

Fjala \u0628\u063a\u06cc\u0627 be\u011f-jen <\/em>rjedh nga rr\u00ebnja \u0628 \u063a \u064a be-\u011f-je <\/em>dhe n\u00ebnkupton kund\u00ebrvajtje, padrejt\u00ebsi, mizori, kriminalitet,\u00a0 lakmi, trazir\u00eb, dhun\u00eb, zili, korrupsion, shkelje e ligjit, shi t\u00eb rr\u00ebmbyesh\u00ebm etj. Arab\u00ebt thon\u00eb \u0628\u064e\u063a\u064e\u0649 \u0627\u0644\u0634\u064a\u0621\u064e d.m.th. ai d\u00ebshiroi apo synoi at\u00eb gj\u00eb. \u0628\u063a\u06cc \u0627\u0644\u0631\u062c\u0644 be\u011fe-rrexhulu <\/em>do t\u00eb thot\u00eb, njeriu b\u00ebri shkelje, mohoi t\u00eb v\u00ebrtet\u00ebn, nuk u bind madje u revoltua kund\u00ebr nj\u00eb autoriteti t\u00eb ligjsh\u00ebm, veproi n\u00eb kund\u00ebrshtim me nj\u00eb detyrim ligjor, shoq\u00ebror, moral a fetar dhe u largua nga e v\u00ebrteta. \u0628\u064e\u063a\u064e\u0649 \u0639\u0644\u064a\u0647 be\u011fa \u2018alejhi <\/em>do t\u00eb thot\u00eb, ai b\u00ebri padrejt\u00ebsi dhe vijoi k\u00ebt\u00eb veprim p\u00ebr nj\u00eb koh\u00eb t\u00eb zgjatur (Akrab). \u0628\u063a\u06cc \u0639\u0644\u06cc \u0627\u062e\u06cc\u0647 be\u011fa \u2018ala ekh\u012bh <\/em>do t\u00eb thot\u00eb, ai e kishte zili v\u00ebllain e tij; ai kishte d\u00ebshir\u00eb t\u00eb madhe e t\u00eb pangopur p\u00ebr t\u00eb pasur nj\u00eb mir\u00ebsi q\u00eb kishte v\u00ebllai i tij (Lane).<\/p>\n

Komentim:<\/h3>\n

Nj\u00eb ajet p\u00ebrpara6<\/sup>, Kurani ka deklaruar se zot\u00ebron kat\u00ebr cil\u00ebsi t\u00eb jasht\u00ebzakonshme: (1) \u00cbsht\u00eb shpjegim i \u00e7do gj\u00ebje, (2) \u00ebsht\u00eb udh\u00ebzim, (3) m\u00ebshir\u00eb dhe (4) myzhde p\u00ebr ata q\u00eb i n\u00ebnshtrohen Zotit.<\/p>\n

K\u00ebto dhe ajetet vijuese tregojn\u00eb jo vet\u00ebm t\u00eb v\u00ebrtet\u00ebn e k\u00ebsaj deklarate dhe v\u00ebrtetojn\u00eb se Kurani p\u00ebrmbush n\u00eb m\u00ebnyr\u00eb t\u00eb shk\u00eblqyer q\u00ebllimin kryesor t\u00eb shpalljes s\u00eb tij. Edhe ajeti aktual, q\u00eb p\u00ebrmban fjal\u00eb p\u00ebrmbledh\u00ebse, v\u00ebrteton se deklarata e Kuranit \u00ebsht\u00eb nj\u00eb fakt i pakund\u00ebrshtuesh\u00ebm. Ajeti p\u00ebrmban tri porosi dhe tri ndalesa. K\u00ebto tri urdh\u00ebrime dhe ndalesa p\u00ebrfshijn\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrmbledhur t\u00eb gjitha fazat e zhvillimit moral dhe shpirt\u00ebror t\u00eb njeriut. Pra, ky ajet p\u00ebrb\u00ebn nj\u00eb shembull t\u00eb mir\u00ebfillt\u00eb t\u00eb asaj q\u00eb \u00ebsht\u00eb p\u00ebrmendur p\u00ebr Kuranin n\u00eb ajetin paraardh\u00ebs, d.m.th. se ai p\u00ebrb\u00ebn shpjegimin e \u00e7do gj\u00ebje \u062a\u0650\u0628\u0652\u064a\u064e\u0670\u0646\u064b\u0627 \u0644\u0651\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u0649\u0652\u0621\u064d. Ajeti p\u00ebrfundon me fjal\u00ebt \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e \u200eq\u00eb do t\u00eb thot\u00eb, q\u00eb t\u00eb kujtoni detyrimet q\u00eb i keni ndaj Zotit dhe krijesave t\u00eb Tij dhe gjithashtu q\u00eb t\u00eb lavd\u00ebroni madh\u00ebshtin\u00eb e Zotit dhe t\u00eb shpallni lavdin\u00eb e Tij. Meqen\u00ebse k\u00ebto p\u00ebrb\u00ebjn\u00eb q\u00ebllime p\u00ebr t\u00eb cilat \u00ebsht\u00eb krijuar njeriu, ajeti u jep besimtar\u00ebve lajmin e haresh\u00ebm se n\u00ebse ata i ndjekin porosit\u00eb e Tij q\u00eb gjenden n\u00eb k\u00ebt\u00eb lib\u00ebr, ata mund t\u00eb arrijn\u00eb q\u00ebllimin e krijimit t\u00eb tyre. \u00cbsht\u00eb me t\u00eb v\u00ebrtet\u00eb e mrekullueshme q\u00eb Kurani Fam\u00eblart\u00eb, n\u00eb nj\u00eb ajet kaq t\u00eb shkurt\u00ebr, ka hedhur drit\u00eb mbi \u00e7\u00ebshtjet q\u00eb v\u00ebrtetojn\u00eb deklarat\u00ebn e tij t\u00eb lartp\u00ebrmendur.<\/p>\n

Nuk \u00ebsht\u00eb e mundur t\u00eb gjejm\u00eb nj\u00eb kombinim t\u00eb till\u00eb t\u00eb thjesht\u00ebsis\u00eb, koncizitetit dhe gjith\u00ebp\u00ebrfshirjes n\u00eb ndonj\u00eb shkrim tjet\u00ebr hyjnor. Por pavar\u00ebsisht se mbart nj\u00eb tem\u00eb kaq t\u00eb thell\u00eb, fjal\u00ebt e k\u00ebtij ajeti jan\u00eb mjaft t\u00eb qarta e t\u00eb thjeshta dhe mund t\u00eb kuptohen leht\u00ebsisht nga nj\u00eb person me inteligjenc\u00eb t\u00eb zakonshme.<\/p>\n

Nj\u00eb pyetje nuk mund t\u00eb trajtohet t\u00ebr\u00ebsisht n\u00ebse nuk i jan\u00eb shpjeguar dhe ndri\u00e7uar t\u00eb dyja an\u00ebt e saj, pozitive e negative. S\u00ebrish, nj\u00eb shkrim hyjnor nuk mund t\u00eb pretendoj\u00eb se \u00ebsht\u00eb i p\u00ebrsosur n\u00ebse nuk p\u00ebrvet\u00ebson k\u00ebto tipare thelb\u00ebsore:<\/p>\n

Ai duhet t\u00eb nxis\u00eb e t\u00eb motivoj\u00eb lexuesin p\u00ebr kryerjen e veprimeve t\u00eb tilla q\u00eb \u00e7ojn\u00eb n\u00eb p\u00ebrsosm\u00ebrin\u00eb morale dhe shpirt\u00ebrore t\u00eb njeriut. Po ashtu, ai duhet ta ndaloj\u00eb lexuesin nga sjelljet q\u00eb jan\u00eb t\u00eb d\u00ebmshme p\u00ebr t\u00eb arritur nj\u00eb p\u00ebrsosm\u00ebri t\u00eb till\u00eb.<\/p>\n

Ai duhet t\u2019i p\u00ebrshkruaj\u00eb rregullat e normat, q\u00eb kan\u00eb karakter t\u00eb p\u00ebrgjithsh\u00ebm.\u00a0 Pra, ata t\u00eb mund t\u00eb ndiqen e zbatohen jo nga nj\u00eb individ apo popull i caktuar, por nga shumica e individ\u00ebve dhe popujve. Po ashtu, n\u00eb hartimin e k\u00ebtyre ligjeve duhet t\u2019u kushtohet v\u00ebmendje e ve\u00e7ant\u00eb natyr\u00ebs, vetis\u00eb dhe temperamentit t\u00eb t\u00eb gjith\u00eb atyre njer\u00ebzve, t\u00eb cil\u00ebve ai drejtohet, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb mos hasin v\u00ebshtir\u00ebsi n\u00eb zbatimin e m\u00ebsimeve t\u00eb tij dhe \u00e7do person t\u00eb veproj\u00eb n\u00eb p\u00ebrputhje me aft\u00ebsit\u00eb e tij ose t\u00eb saj.<\/p>\n

Karakteristika e tret\u00eb q\u00eb duhet t\u00eb ket\u00eb nj\u00eb ligj i p\u00ebrsosur \u00ebsht\u00eb q\u00eb m\u00ebsimi i tij duhet t\u00eb jet\u00eb praktik dhe i zbatuesh\u00ebm. Po ashtu, zbatimi i m\u00ebsimeve t\u00eb tij nuk duhet t\u00eb \u00e7oj\u00eb n\u00eb r\u00ebnien dhe p\u00ebrkeq\u00ebsimin e moralit, intelektit apo qytet\u00ebrimit njer\u00ebzor. Ajeti aktual ka thurur n\u00eb m\u00ebnyr\u00eb t\u00eb mrekullueshme t\u00eb gjitha k\u00ebto cil\u00ebsi thelb\u00ebsore t\u00eb nj\u00eb ligji t\u00eb p\u00ebrsosur dhe nj\u00ebkoh\u00ebsisht nuk ka d\u00ebshtuar t\u00eb trajtoj\u00eb si\u00e7 duhet \u00e7\u00ebshtjet thelb\u00ebsore t\u00eb zhvillimit moral t\u00eb njeriut, si nga an\u00ebt pozitive ashtu edhe ato negative. Ai b\u00ebn thirrje p\u00ebr vendosjen e drejt\u00ebsis\u00eb, mir\u00ebsis\u00eb ndaj t\u00eb tjer\u00ebve dhe dhembshuris\u00eb ndaj t\u00eb af\u00ebrmve; dhe ndalon imoralitetin, t\u00eb keqen e dukshme dhe shkeljen e padrejt\u00eb.<\/p>\n

Drejt\u00ebsia e rrept\u00eb do t\u00eb thot\u00eb q\u00eb nj\u00eb person t\u2019i trajtoj\u00eb t\u00eb tjer\u00ebt n\u00eb m\u00ebnyr\u00eb reciproke pra me t\u00eb nj\u00ebjt\u00ebn frym\u00eb si\u00e7 ata e trajtojn\u00eb at\u00eb. Ai duhet t\u2019ua kthej\u00eb t\u00eb tjer\u00ebve me t\u00eb nj\u00ebjt\u00ebn monedh\u00eb, pra t\u00eb sillet me t\u00eb tjer\u00ebt mir\u00eb apo keq n\u00eb t\u00eb nj\u00ebjt\u00ebn mas\u00eb apo shkall\u00eb si\u00e7 ata jan\u00eb sjell\u00eb me t\u00eb. N\u00ebse flasim p\u00ebr \u0639\u064e\u062f\u0652\u0644 \u2018adl <\/em>d.m.th. drejt\u00ebsin\u00eb n\u00eb lidhje me Zotin, derisa ajo \u00ebsht\u00eb atributi i par\u00eb i p\u00ebrmendur n\u00eb k\u00ebt\u00eb ajet, ai do t\u00eb n\u00ebnkuptoj\u00eb se ashtu si\u00e7 Zoti sillet me m\u00ebshir\u00eb e dhembshuri me njeriun, edhe njeriu duhet t\u2019i jap\u00eb Zotit t\u00eb drejt\u00ebn e Tij dhe jo t\u00eb drejtoj\u00eb kritika ndaj Tij. Ai nuk duhet t\u2019u jap\u00eb t\u00eb tjer\u00ebve at\u00eb q\u00eb i takon Zotit, p.sh. n\u00eb vend t\u00eb Zotit, t\u2019ua kushtoj\u00eb besnik\u00ebrin\u00eb dhe n\u00ebnshtrimin t\u00eb tjer\u00ebve. Barazimi i zotave t\u00eb rrem\u00eb me T\u00eb p\u00ebrb\u00ebn gjithashtu padrejt\u00ebsi ndaj Zotit. N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, \u00ebsht\u00eb n\u00eb kund\u00ebrshtim me k\u00ebrkesat e drejt\u00ebsis\u00eb q\u00eb nj\u00eb njeri t\u2019i atribuoj\u00eb vetes ndonj\u00eb cil\u00ebsi a veti q\u00eb i p\u00ebrket vet\u00ebm Zotit.<\/p>\n

P\u00ebr shembull, shpallja e ligjeve fetare \u00ebsht\u00eb nj\u00eb e drejt\u00eb q\u00eb i takon posa\u00e7\u00ebrisht vet\u00ebm Zotit. Por, n\u00ebse dikush ia atribuon vetes k\u00ebt\u00eb t\u00eb drejt\u00eb t\u00eb shenjt\u00eb e posa\u00e7me hyjnore t\u00eb Zotit dhe fillon t\u00eb hartoj\u00eb nj\u00eb ligj fetar dhe k\u00ebrkon ta quaj\u00eb at\u00eb si nj\u00eb ligji t\u00eb shpallur, padyshim ai i kalon kufijt\u00eb e drejt\u00ebsis\u00eb.<\/p>\n

T\u00eb sillesh me drejt\u00ebsi n\u00eb raport me Zotin do t\u00eb thot\u00eb t\u00eb heq\u00ebsh dor\u00eb nga t\u00eb gjitha llojet e shirkut (d.m.th. nga barazimi i dikujt apo i di\u00e7kaje me Zotin), pabesis\u00eb dhe mosbindjes ndaj Zotit.<\/p>\n

Nj\u00eb shkall\u00eb m\u00eb e lart\u00eb se \u0639\u064e\u062f\u0652\u0644 drejt\u00ebsia \u00ebsht\u00eb faza e \u0625\u0650\u062d\u0633\u0627\u0646 mir\u00ebsis\u00eb. N\u00eb k\u00ebt\u00eb faz\u00eb, njeriu nuk duhet t\u2019i kushtoj\u00eb asnj\u00eb v\u00ebmendje m\u00ebnyr\u00ebs se si e trajtojn\u00eb t\u00eb tjer\u00ebt. Ai duhet t\u00eb sillet mir\u00eb me t\u00eb gjith\u00eb, pa marr\u00eb parasysh se si sillen t\u00eb tjer\u00ebt me t\u00eb. Ai duhet t\u2019u b\u00ebj\u00eb mir\u00eb t\u00eb tjer\u00ebve edhe n\u00ebse ata veprojn\u00eb me p\u00ebrbuzje e ashp\u00ebrsi. Sjellja e tij n\u00eb k\u00ebt\u00eb faz\u00eb nuk duhet t\u00eb nxitet nga q\u00ebndrimi hakmarr\u00ebs apo bashk\u00ebveprim reciprok, por ai duhet t\u2019u b\u00ebj\u00eb mir\u00eb t\u00eb tjer\u00ebve pavar\u00ebsisht n\u00ebse ka gjetur dashamir\u00ebsi prej tyre apo edhe n\u00ebse kan\u00eb shprehur p\u00ebrbuzje ndaj tij.<\/p>\n

Me t\u00eb v\u00ebrtet\u00eb, kjo shkall\u00eb morale \u00ebsht\u00eb m\u00eb e lart\u00eb sesa faza e par\u00eb e drejt\u00ebsis\u00eb. Cil\u00ebsit\u00eb e faljes, bamir\u00ebsis\u00eb, sakrific\u00ebs, altruizmit, etj., t\u00eb gjitha i p\u00ebrkasin k\u00ebsaj kategorie. P\u00ebrkrahja, mbrojtja dhe p\u00ebrkujdesja p\u00ebr p\u00ebrhapjen e dijes dhe disiplinimi a sistemimi i deg\u00ebve t\u00eb ndryshme t\u00eb saj p\u00ebrfshihen gjithashtu n\u00eb k\u00ebt\u00eb shkall\u00eb, sepse ajo synon mir\u00ebqenien materiale dhe shpirt\u00ebrore t\u00eb njeriut.<\/p>\n

Faza e fundit dhe m\u00eb e lart\u00eb e zhvillimit moral t\u00eb njeriut \u00ebsht\u00eb \u0625\u0650\u064a\u062a\u064e\u0627\u0621\u0650 \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 dashamir\u00ebsia si ajo q\u00eb u tregohet t\u00eb af\u00ebrmve. N\u00eb k\u00ebt\u00eb faz\u00eb, nj\u00eb njeri pritet t\u2019u b\u00ebj\u00eb mir\u00eb t\u00eb tjer\u00ebve jo si veprim reciprok n\u00eb k\u00ebmbim t\u00eb ndonj\u00eb t\u00eb mire t\u00eb marr\u00eb prej tyre, as me iden\u00eb p\u00ebr t\u00eb shum\u00ebfishuar shp\u00ebrblimin p\u00ebr at\u00eb sjellje, por vet\u00ebm nga impulsi i brendsh\u00ebm i nxitur nga nj\u00eb shtys\u00eb e natyrshme, nj\u00ebsoj si\u00e7 ndodh n\u00eb marr\u00ebdh\u00ebnie farefisnore q\u00eb kan\u00eb lidhje gjaku.<\/p>\n

Kjo \u00ebsht\u00eb nj\u00eb faz\u00eb morale shum\u00eb m\u00eb e lart\u00eb se faza e \u0625\u0650\u062d\u0633\u0627\u0646 mir\u00ebsis\u00eb. N\u00eb faz\u00ebn e mir\u00ebsis\u00eb, mir\u00ebb\u00ebr\u00ebsi mund t\u00eb ket\u00eb n\u00eb n\u00ebnvet\u00ebdije iden\u00eb se personi n\u00eb fjal\u00eb i ka b\u00ebr\u00eb di\u00e7ka t\u00eb mir\u00eb dhe se ai duhet t\u2019ia kthej\u00eb n\u00eb m\u00ebnyr\u00ebn m\u00eb t\u00eb mir\u00eb e k\u00ebshtu t\u00eb fitoj\u00eb miratimin publik. Po ashtu, n\u00ebse ai e fal nj\u00eb person q\u00eb i ka b\u00ebr\u00eb ndonj\u00eb t\u00eb keqe, ai k\u00ebnaqet se akti i tij i faljes do ta kthej\u00eb nj\u00eb armik n\u00eb mik. Por n\u00eb faz\u00ebn \u0625\u0650\u064a\u062a\u064e\u0627\u0621\u0650 \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u201cdashamir\u00ebsin\u00eb si ajo q\u00eb u tregohet t\u00eb af\u00ebrmve\u201d nj\u00eb njeri u b\u00ebn mir\u00eb t\u00eb tjer\u00ebve i nxitur nga nj\u00eb shtys\u00eb e natyrshme. Gjendja e tij n\u00eb k\u00ebt\u00eb faz\u00eb i ngjan asaj t\u00eb nj\u00eb n\u00ebne, dashuria e s\u00eb cil\u00ebs p\u00ebr f\u00ebmij\u00ebt e saj buron nga impulsi i brendsh\u00ebm dhe nj\u00eb d\u00ebshir\u00eb e natyrshme. Sakrificat e saj dhe mundimet e m\u00ebdha q\u00eb ajo duron p\u00ebr f\u00ebmij\u00ebt e saj me dashje e vet\u00ebdije, nuk nxiten aspak nga shpresa q\u00eb ato do t\u00eb shp\u00ebrblehen apo vler\u00ebsohen. Ato kan\u00eb zanafill\u00eb n\u00eb burimin e pashtersh\u00ebm dhe t\u00eb natyrsh\u00ebm t\u00eb dashuris\u00eb q\u00eb Zoti e ka ngulitur n\u00eb natyr\u00ebn e saj. N\u00eb k\u00ebt\u00eb faz\u00eb, zhvillimi moral i njeriut arrin n\u00eb pik\u00ebn m\u00eb t\u00eb lart\u00eb.<\/p>\n

Mund t\u00eb v\u00ebrehet se raporti i njeriut me Zotin nuk mund t\u00eb shkoj\u00eb p\u00ebrtej faz\u00ebs s\u00eb drejt\u00ebsis\u00eb, sepse \u00ebsht\u00eb e pamundur q\u00eb njeriu t\u2019i b\u00ebj\u00eb ndonj\u00eb t\u00eb mir\u00eb Zotit. Megjithat\u00eb, n\u00eb raport me bashk\u00ebqytetar\u00ebt e tij, ai mund t\u00eb sillet sipas gjendjes s\u00eb tij morale n\u00eb faz\u00ebn e \u201c mir\u00ebsis\u00eb\u201d ose n\u00eb faz\u00ebn e \u201cdashamir\u00ebsis\u00eb si ajo q\u00eb u tregohet t\u00eb af\u00ebrmve\u201d. Kjo na l\u00eb t\u00eb kuptojm\u00eb se p\u00ebr t\u00eb arritur af\u00ebrsin\u00eb e Zotit dhe p\u00ebr t\u00eb fituar favorin e Tij, \u00ebsht\u00eb thelb\u00ebsore q\u00eb njeriu t\u2019u b\u00ebj\u00eb mir\u00eb krijesave t\u00eb Tij. Nj\u00eb p\u00ebrshkrim i k\u00ebtyre tri fazave t\u00eb moralit p\u00ebrb\u00ebn an\u00ebn pozitive t\u00eb tem\u00ebs s\u00eb zhvillimit moral t\u00eb njeriut.<\/p>\n

Ana negative e saj paraqitet n\u00eb tre ndalesat t\u00eb cilat shpjegohen me tri fjal\u00ebt arabe: \u0627\u0644\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u064f (imoralitet), \u0627\u0644\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u064f (vepra e sh\u00ebmtuar) dhe \u0627\u0644\u0652\u0628\u064e\u063a\u0652\u064a\u0650 (dhun\u00eb). \u0627\u0644\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u064f (el-Fah\u2019sha<\/em>) n\u00ebnkupton vese t\u00eb tilla p\u00ebr t\u00eb cilat \u00ebsht\u00eb n\u00eb dijeni vet\u00ebm personi ai q\u00eb b\u00ebn, nd\u00ebrsa \u0627\u0644\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u064f (el-Munkeru<\/em>)do t\u00eb thot\u00eb ato vepra, sh\u00ebmtia e t\u00eb cilave shihet dhe d\u00ebnohet edhe nga njer\u00ebzit e tjer\u00eb, edhe pse ata nuk p\u00ebsojn\u00eb ndonj\u00eb d\u00ebm e as nuk u cenohen t\u00eb drejtat prej tyre. Megjithat\u00eb \u201cveprat e sh\u00ebmtuara\u201d p\u00ebrfshijn\u00eb jo vet\u00ebm t\u00eb gjitha ato vese dhe veprime q\u00eb shihen, ndjehen dhe urrehen nga njer\u00ebzit, por q\u00eb u sjellin atyre edhe d\u00ebme e humbje. K\u00ebto tri fjal\u00eb t\u00eb thjeshta mbulojn\u00eb t\u00eb gjitha veset e mundshme.<\/p>\n

Nj\u00eb m\u00ebsim i p\u00ebrsosur duhet t\u00eb ket\u00eb parasysh k\u00ebrkesat morale t\u00eb njer\u00ebzve q\u00eb kan\u00eb temperamente dhe prirje t\u00eb ndryshme. Ajeti n\u00eb fjal\u00eb e p\u00ebrmbush plot\u00ebsisht k\u00ebt\u00eb kusht thelb\u00ebsor. Ka njer\u00ebz q\u00eb mund t\u00eb faj\u00ebsohen p\u00ebr sjellje t\u00eb pahijshme, por nuk do t\u00eb pranojn\u00eb apo t\u00eb p\u00ebrkrahin kurr\u00eb veprime t\u00eb padrejta, n\u00ebse d\u00ebmi i prek edhe t\u00eb tjer\u00ebt. Ka t\u00eb tjer\u00eb q\u00eb nuk i cenojn\u00eb t\u00eb drejtat e njer\u00ebzve t\u00eb tjer\u00eb, por q\u00eb vuajn\u00eb nga paturp\u00ebsi dhe shp\u00ebrb\u00ebrje morale, d\u00ebmin e s\u00eb cil\u00ebs e p\u00ebsojn\u00eb vet\u00eb. Nd\u00ebr k\u00ebto sjellje p\u00ebrfshihen p\u00ebrgojimi, smira dhe dashakeq\u00ebsia ndaj t\u00eb tjer\u00ebve. Tri fjal\u00ebt e shkurtra t\u00eb p\u00ebrmendura m\u00eb sip\u00ebr mish\u00ebrojn\u00eb t\u00eb gjitha llojet e veseve dhe sjelljeve t\u00eb k\u00ebqija ndaj t\u00eb cilave njeriu mund t\u00eb bjer\u00eb pre. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ky ajet i shkurt\u00ebr i Kuranit, me an\u00eb t\u00eb tri porosive dhe tri ndalesave, ka p\u00ebrfshir\u00eb gjith\u00eb etik\u00ebn e virtytit dhe veseve e p\u00ebrmban udh\u00ebzime t\u00eb nevojshme p\u00ebr njer\u00ebzit q\u00eb kan\u00eb motive t\u00eb ndryshme n\u00eb fazat e ndryshme t\u00eb zhvillimit t\u00eb tyre moral.<\/p>\n

Me nj\u00eb p\u00ebrzgjedhje dhe renditje t\u00eb duhur t\u00eb fjal\u00ebve, ky ajet ka shpjeguar rrug\u00ebtimin se si nj\u00eb njeri mund t\u2019u shmanget n\u00eb m\u00ebnyr\u00eb rr\u00ebnj\u00ebsore t\u00eb gjitha veseve dhe t\u00eb p\u00ebrvet\u00ebsoj\u00eb t\u00eb gjitha virtytet. Ai p\u00ebrmend tri kategorit\u00eb e virtyteve duke n\u00ebnkuptuar se p\u00ebr t\u2019i arritur ato, njeriu duhet s\u00eb pari t\u00eb kultivoj\u00eb cil\u00ebsin\u00eb e drejt\u00ebsis\u00eb, pastaj do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb rr\u00ebnjos\u00eb cil\u00ebsin\u00eb m\u00eb fisnike dhe m\u00eb t\u00eb lart\u00eb t\u00eb mir\u00ebsis\u00eb, dhe s\u00eb fundi, pasi t\u2019i ket\u00eb fituar k\u00ebto dy cil\u00ebsi morale, ai do t\u00eb triumfoj\u00eb n\u00eb ngulitjen e cil\u00ebsis\u00eb s\u00eb \u0625\u0650\u064a\u062a\u064e\u0627\u0621\u0650 \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u201cdashamir\u00ebsis\u00eb si ajo q\u00eb u tregohet t\u00eb af\u00ebrmve\u201d, shkalla m\u00eb e lart\u00eb dhe m\u00eb fisnike nga t\u00eb gjitha cil\u00ebsit\u00eb morale.<\/p>\n

Nd\u00ebrsa p\u00ebr shmangien dhe largimin e veseve, njeriu duhet t\u00eb filloj\u00eb me at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb e dukshme dhe m\u00eb e d\u00ebmshme prej tyre, dmth prej \u0627\u0644\u0652\u0628\u064e\u063a\u0652\u064a dhun\u00ebs dhe shkeljes s\u00eb gabuar. Pasi t\u00eb ket\u00eb arritur ta mposht\u00eb k\u00ebt\u00eb ves, ai duhet t\u00eb p\u00ebrpiqet t\u00eb \u00e7rr\u00ebnjos\u00eb vesin m\u00eb pak t\u00eb duksh\u00ebm t\u00eb \u0627\u0644\u0645\u064f\u0646\u0652\u0643\u064e\u0631\u064f el-munker <\/em>veprave t\u00eb sh\u00ebmtuara. Kur t\u00eb ket\u00eb thyer \u00e7do q\u00ebndres\u00eb dhe t\u00eb ket\u00eb hequr k\u00ebt\u00eb t\u00eb keqe, ai duhet t\u00eb ngulmoj\u00eb p\u00ebr t\u00eb v\u00ebn\u00eb n\u00ebn kontroll vesin m\u00eb delikat t\u00eb \u0627\u0644\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u064f imoralitetit e t\u00eb paturp\u00ebsis\u00eb.<\/p>\n

P\u00ebrshkrimi i cil\u00ebsive t\u00eb larta morale dhe i veseve p\u00ebrkat\u00ebse s\u00eb bashku n\u00eb nj\u00eb ajet synon t\u00eb t\u00ebrheq\u00eb v\u00ebmendjen ndaj nj\u00eb fakti t\u00eb r\u00ebnd\u00ebsish\u00ebm. Ajeti na m\u00ebson se p\u00ebr t\u00eb fituar cil\u00ebsi t\u00eb larta morale, njeriu duhet t\u00eb ngjitet nga pjesa m\u00eb e ul\u00ebt e shkall\u00ebs, nd\u00ebrsa p\u00ebr t\u00eb zhdukur veset, ai duhet t\u00eb niset me at\u00eb q\u00eb \u00ebsht\u00eb m\u00eb i p\u00ebrfolur dhe m\u00eb i d\u00ebmsh\u00ebm. K\u00ebshtu, p\u00ebr p\u00ebrsosm\u00ebrin\u00eb morale, njeriu duhet t\u00eb p\u00ebrshkoj\u00eb gjasht\u00eb faza t\u00eb zhvillimit. K\u00ebto faza p\u00ebrputhen harmonisht me ligjin e njohur t\u00eb natyr\u00ebs, dmth \u00e7do gj\u00eb duhet t\u00eb kaloj\u00eb p\u00ebrmes gjasht\u00eb fazave t\u00eb zhvillimit p\u00ebrpara se t\u00eb arrij\u00eb p\u00ebrsosm\u00ebrin\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, ky ajet sikur mish\u00ebron rrjedh\u00ebn e plot\u00eb t\u00eb evolucionit dhe rritjes morale dhe shpirt\u00ebrore t\u00eb njeriut.<\/p>\n

Sh\u00ebnime:<\/h3>\n
    \n
  1. Kurani Fam\u00eblart\u00eb 16:91.<\/li>\n
  2. Lane<\/li>\n
  3. Lane dhe Akrebul Mevarid<\/li>\n
  4. Si m\u00eb lart\u00eb.<\/li>\n
  5. Lane<\/li>\n
  6. Kurani Fam\u00eblart\u00eb 16:90 \u0648\u064e\u0646\u064e\u0632\u0651\u064e\u0644\u0652\u0646\u064e\u0627 \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064e \u0627\u0644\u0652\u0643\u0650\u062a\u064e\u0627\u0628\u064e \u062a\u0650\u0628\u0652\u064a\u064e\u0627\u0646\u064b\u0627 \u0644\u0651\u0650\u0643\u064f\u0644\u0651\u0650 \u0634\u064e\u064a\u0652\u0621\u064d \u0648\u064e\u0647\u064f\u062f\u064b\u0649 \u0648\u064e\u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064b \u0648\u064e\u0628\u064f\u0634\u0652\u0631\u064e\u0649\u0670 \u0644\u0650\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u0650\u064a\u0646\u064e Ty t\u00eb kemi zbritur librin si shpjegues t\u00eb \u00e7do gj\u00ebje, udh\u00ebzim, m\u00ebshir\u00eb dhe lajm t\u00eb mir\u00eb p\u00ebr t\u00eb n\u00ebnshtruarit.<\/li>\n<\/ol>\n

    (e p\u00ebrkthyer nga anglishtja nga \u201cThe Holy Quran with English Translation and Commentary\u201d <\/em>v\u00ebll. 3, n\u00ebn komentimin e ajetit 91 t\u00eb sures en-Nahl, 2019, Islam International Publications Ltd., Qadian, Indi, f. 1706-1710)<\/p>\n","protected":false},"excerpt":{"rendered":"

    6 gradat e zhvillimit moral ♠ \u0625\u0650\u0646\u0651\u064e \u0627\u0644\u0644\u0651\u064e\u0647\u064e \u064a\u064e\u0623\u0652\u0645\u064f\u0631\u064f \u0628\u0650\u0627\u0644\u0652\u0639\u064e\u062f\u0652\u0644\u0650 \u0648\u064e\u0627\u0644\u0652\u0625\u0650\u062d\u0652\u0633\u064e\u0627\u0646\u0650 \u0648\u064e\u0625\u0650\u064a\u062a\u064e\u0627\u0621\u0650 \u0630\u0650\u064a \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0628\u064e\u0649\u0670 \u0648\u064e\u064a\u064e\u0646\u0652\u0647\u064e\u0649\u0670 \u0639\u064e\u0646\u0650 \u0627\u0644\u0652\u0641\u064e\u062d\u0652\u0634\u064e\u0627\u0621\u0650 \u0648\u064e\u0627\u0644\u0652\u0645\u064f\u0646\u0643\u064e\u0631\u0650 \u0648\u064e\u0627\u0644\u0652\u0628\u064e\u063a\u0652\u064a\u0650 \u06da \u064a\u064e\u0639\u0650\u0638\u064f\u0643\u064f\u0645\u0652 \u0644\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0630\u064e\u0643\u0651\u064e\u0631\u064f\u0648\u0646\u064e Sigurisht, Allahu urdh\u00ebron drejt\u00ebsin\u00eb, mir\u00ebsin\u00eb dhe dashamir\u00ebsin\u00eb si ajo q\u00eb u tregohet t\u00eb af\u00ebrmve, si dhe ndalon imoralitetin, veprat e sh\u00ebmtuara dhe dhun\u00ebn. Ai ju k\u00ebshillon, n\u00eb m\u00ebnyr\u00eb q\u00eb ju t\u00eb reflektoni.1<\/p>\n","protected":false},"featured_media":11906,"template":"","tags":[797],"authors":[456],"content_source":[796],"class_list":["post-18956","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-surja-016-en-nahl","topics-komentimi-i-kuranit","article-cat-artikuj","authors-hazret-mirza-bashiruddin-mahmud-ahmedi","content_source-vertetesia"],"acf":[],"yoast_head":"\n6 gradat e zhvillimit moral | Komentim i Kuranit<\/title>\n<meta name=\"description\" content=\"Nj\u00eb shpjegim i thell\u00eb i Kuranit Fam\u00eblart\u00eb, i cili sqaron 6 gradat e zhvillimit moral t\u00eb njeriut nga Hazret Mirza Bashiruddin Mahmud Ahmedi r.a.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/\" \/>\n<meta property=\"og:locale\" content=\"sq_AL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"6 gradat e zhvillimit moral | Komentim i Kuranit\" \/>\n<meta property=\"og:description\" content=\"Nj\u00eb shpjegim i thell\u00eb i Kuranit Fam\u00eblart\u00eb, i cili sqaron 6 gradat e zhvillimit moral t\u00eb njeriut nga Hazret Mirza Bashiruddin Mahmud Ahmedi r.a.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/\" \/>\n<meta property=\"og:site_name\" content=\"Xhemati Musliman Ahmedia\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"960\" \/>\n\t<meta property=\"og:image:height\" content=\"456\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"15 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/\",\"url\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/\",\"name\":\"6 gradat e zhvillimit moral | Komentim i Kuranit\",\"isPartOf\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg\",\"datePublished\":\"2023-03-26T13:53:06+00:00\",\"description\":\"Nj\u00eb shpjegim i thell\u00eb i Kuranit Fam\u00eblart\u00eb, i cili sqaron 6 gradat e zhvillimit moral t\u00eb njeriut nga Hazret Mirza Bashiruddin Mahmud Ahmedi r.a.\",\"breadcrumb\":{\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#breadcrumb\"},\"inLanguage\":\"sq-AL\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"sq-AL\",\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#primaryimage\",\"url\":\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg\",\"contentUrl\":\"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg\",\"width\":960,\"height\":456,\"caption\":\"Emrat e Allahut - Emrat e Zotit Malik\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.ahmadiyya-islam.org\/al\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Artikujt\",\"item\":\"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"6 gradat e zhvillimit moral | Komentim i Kuranit\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.ahmadiyya-islam.org\/al\/#website\",\"url\":\"https:\/\/www.ahmadiyya-islam.org\/al\/\",\"name\":\"Xhemati Musliman Ahmedia\",\"description\":\"Albania\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.ahmadiyya-islam.org\/al\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"sq-AL\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"6 gradat e zhvillimit moral | Komentim i Kuranit","description":"Nj\u00eb shpjegim i thell\u00eb i Kuranit Fam\u00eblart\u00eb, i cili sqaron 6 gradat e zhvillimit moral t\u00eb njeriut nga Hazret Mirza Bashiruddin Mahmud Ahmedi r.a.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/","og_locale":"sq_AL","og_type":"article","og_title":"6 gradat e zhvillimit moral | Komentim i Kuranit","og_description":"Nj\u00eb shpjegim i thell\u00eb i Kuranit Fam\u00eblart\u00eb, i cili sqaron 6 gradat e zhvillimit moral t\u00eb njeriut nga Hazret Mirza Bashiruddin Mahmud Ahmedi r.a.","og_url":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/","og_site_name":"Xhemati Musliman Ahmedia","og_image":[{"width":960,"height":456,"url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg","type":"image\/jpeg"}],"twitter_card":"summary_large_image","twitter_misc":{"Est. reading time":"15 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/","url":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/","name":"6 gradat e zhvillimit moral | Komentim i Kuranit","isPartOf":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#primaryimage"},"image":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#primaryimage"},"thumbnailUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg","datePublished":"2023-03-26T13:53:06+00:00","description":"Nj\u00eb shpjegim i thell\u00eb i Kuranit Fam\u00eblart\u00eb, i cili sqaron 6 gradat e zhvillimit moral t\u00eb njeriut nga Hazret Mirza Bashiruddin Mahmud Ahmedi r.a.","breadcrumb":{"@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#breadcrumb"},"inLanguage":"sq-AL","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/"]}]},{"@type":"ImageObject","inLanguage":"sq-AL","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#primaryimage","url":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg","contentUrl":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-content\/uploads\/sites\/3\/2020\/04\/pexels-photo-552785.jpg","width":960,"height":456,"caption":"Emrat e Allahut - Emrat e Zotit Malik"},{"@type":"BreadcrumbList","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/6-gradat-e-zhvillimit-moral\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.ahmadiyya-islam.org\/al\/"},{"@type":"ListItem","position":2,"name":"Artikujt","item":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/"},{"@type":"ListItem","position":3,"name":"6 gradat e zhvillimit moral | Komentim i Kuranit"}]},{"@type":"WebSite","@id":"https:\/\/www.ahmadiyya-islam.org\/al\/#website","url":"https:\/\/www.ahmadiyya-islam.org\/al\/","name":"Xhemati Musliman Ahmedia","description":"Albania","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.ahmadiyya-islam.org\/al\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"sq-AL"}]}},"_links":{"self":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/articles\/18956","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/articles"}],"about":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/types\/articles"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media\/11906"}],"wp:attachment":[{"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/media?parent=18956"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/tags?post=18956"},{"taxonomy":"authors","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/authors?post=18956"},{"taxonomy":"content_source","embeddable":true,"href":"https:\/\/www.ahmadiyya-islam.org\/al\/wp-json\/wp\/v2\/content_source?post=18956"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}