{"id":11998,"date":"2021-10-22T19:35:50","date_gmt":"2021-10-22T19:35:50","guid":{"rendered":"https:\/\/www.ahmadiyya-islam.org\/al\/?post_type=articles&p=11998"},"modified":"2022-06-08T19:38:19","modified_gmt":"2022-06-08T19:38:19","slug":"kater-grada-shpirterore-dhe-laike","status":"publish","type":"articles","link":"https:\/\/www.ahmadiyya-islam.org\/al\/artikuj\/kater-grada-shpirterore-dhe-laike\/","title":{"rendered":"Kat\u00ebr grada shpirt\u00ebrore dhe laike"},"content":{"rendered":"

(Hutbja e s\u00eb xhumas\u00eb, e mbajtur m\u00eb 7 gusht 1931<\/strong>)<\/p>\n

N\u00eb hutben e kaluar, ju kisha treguar se Allahu i Madh\u00ebrish\u00ebm na m\u00ebsoi lutjen<\/p>\n

Ihdinas-sir\u0101tal-mustek\u012bm<\/em><\/p>\n

\u201cNa udh\u00ebzo n\u00eb rrug\u00ebn e drejt\u00eb.\u201d<\/strong>[1]<\/a><\/p><\/blockquote>\n

Por cila \u00ebsht\u00eb kjo rruga e drejt\u00eb? Tha:<\/p>\n

\u201crruga e atyre q\u00eb i bekove Ti\u201d<\/strong>.[2]<\/a><\/p><\/blockquote>\n

N\u00eb nj\u00eb ajet tjet\u00ebr t\u00eb Kuranit t\u00eb Shenjt\u00eb, Allahu i Madh\u00ebrish\u00ebm\u00a0ka shpjeguar se cil\u00ebt jan\u00eb k\u00ebta q\u00eb i ka bekuar Ai, dhe tha:<\/p>\n

\u0648\u064e\u0645\u064e\u0646 \u064a\u064f\u0637\u0650\u0639\u0650 \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u0648\u064e\u0671\u0644\u0631\u0651\u064e\u0633\u064f\u0648\u0644\u064e \u0641\u064e\u0623\u064f\u0648\u0652\u0644\u064e\u0640\u0670\u0653\u0626\u0650\u0643\u064e \u0645\u064e\u0639\u064e \u0671\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0623\u064e\u0646\u06e1\u0639\u064e\u0645\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u06e1\u0647\u0650\u0645 \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u0650\u0640\u06e7\u0646\u064e \u0648\u064e\u0671\u0644\u0635\u0651\u0650\u062f\u0651\u0650\u064a\u0642\u0650\u064a\u0646\u064e \u0648\u064e\u0671\u0644\u0634\u0651\u064f\u0647\u064e\u062f\u064e\u0627\u0653\u0621\u0650 \u0648\u064e\u0671\u0644\u0635\u0651\u064e\u0640\u0670\u0644\u0650\u062d\u0650\u064a\u0646\u064e\u06da \u0648\u064e\u062d\u064e\u0633\u064f\u0646\u064e \u0623\u064f\u0648\u0652\u0644\u064e\u0640\u0670\u0653\u0626\u0650\u0643\u064e \u0631\u064e\u0641\u0650\u064a\u0642\u0657\u0627<\/strong><\/p>\n

\u201cDhe kushdo q\u00eb i bindet Allahut dhe t\u00eb d\u00ebrguarit, do t\u00eb jet\u00eb me ata q\u00eb Allahu i ka bekuar (dometh\u00ebn\u00eb), nd\u00ebr profet\u00ebt, t\u00eb v\u00ebrtet\u00ebt, d\u00ebshmor\u00ebt dhe t\u00eb d\u00eblir\u00ebt. Sa shoq\u00ebri e mbar\u00eb jan\u00eb k\u00ebta!\u201d<\/strong>[3]<\/a><\/p><\/blockquote>\n

Pra, ata q\u00eb ndjekin rrug\u00ebn e drejt\u00eb, q\u00ebndrojn\u00eb me ata t\u00eb cil\u00ebt Allahu i ka bekuar, dhe ata jan\u00eb xhemati i Profet\u00ebve, xhemati i t\u00eb v\u00ebrtet\u00ebve, xhemati i d\u00ebshmor\u00ebve dhe xhemati i t\u00eb d\u00eblir\u00ebve.<\/p>\n

Pozita e par\u00eb \u2013 i D\u00eblir\u00eb (salih<\/em>)<\/h2>\n

Un\u00eb ju kisha treguar se ashtu si\u00e7 ka nj\u00eb pozit\u00eb shpirt\u00ebrore q\u00eb quhet \u201csalih\u201d<\/em>, pra i d\u00eblir\u00eb, po k\u00ebshtu edhe n\u00eb aspektin tok\u00ebsor, ka nj\u00eb pozit\u00eb me t\u00eb nj\u00ebjt\u00ebn vler\u00eb q\u00eb mund t\u00eb quhet \u201csalih\u201d<\/em>. Ajo \u00ebsht\u00eb q\u00eb njeriu t\u00eb p\u00ebrshtatet n\u00eb baz\u00eb t\u00eb koh\u00ebs q\u00eb jeton, me kushtin q\u00eb kjo p\u00ebrshtatje t\u00eb jet\u00eb vet\u00ebm n\u00eb aspektin pozitiv, dhe jo n\u00eb aspektin negativ. Pra, ai duhet t\u00eb ruhet nga lig\u00ebsit\u00eb e koh\u00ebs dhe t\u00eb p\u00ebrpiqet t\u00eb kap\u00eb mir\u00ebsit\u00eb dhe dijet e saj. N\u00ebse sheh se aty ka ndonj\u00eb t\u00eb met\u00eb, t\u00eb mos e pranoj\u00eb at\u00eb, por kur gjen nj\u00eb realitet dhe v\u00ebrtet\u00ebsi, ta p\u00ebrvet\u00ebsoj\u00eb at\u00eb.<\/p>\n

Shikoni, p\u00ebr shembull, student\u00ebt e universiteteve t\u00eb vendit ton\u00eb. M\u00ebsojn\u00eb shkenca t\u00eb ndryshme, p\u00ebrpiqen t\u2019i p\u00ebrshtaten koh\u00ebs q\u00eb jetojn\u00eb, por ngaq\u00eb studiojn\u00eb librat dhe dijet e atyre, t\u00eb cil\u00ebt bashk\u00eb me k\u00ebto dije, jan\u00eb p\u00ebrpjekur t\u00eb provojn\u00eb nj\u00eb njeri t\u00eb jet\u00eb Zoti, edhe student\u00ebt e vendit ton\u00eb, kur i m\u00ebsojn\u00eb dijet e tyre, gradualisht b\u00ebhen mohues t\u00eb Zotit t\u00eb Madh\u00ebrish\u00ebm.<\/p>\n

K\u00ebta student\u00eb paraqesin teorin\u00eb e evolucionit si nj\u00eb argument kund\u00ebr ekzistenc\u00ebs s\u00eb Zotit, por nuk kuptojn\u00eb q\u00eb teorin\u00eb e evolucionit njer\u00ebzimi e ka njohur qysh nga fillimi. Ajo q\u00eb b\u00ebri Darvini \u00ebsht\u00eb vet\u00ebm se spikati disa aspekte t\u00eb fshehta t\u00eb evolucionit. P\u00ebrndryshe, edhe para Darvinit, njer\u00ebzit e shikonin q\u00eb f\u00ebmija lindte pas n\u00ebnt\u00eb muaj; fara kalonte nj\u00eb proces t\u00eb t\u00ebr\u00eb p\u00ebr t\u2019u shnd\u00ebrruar n\u00eb nj\u00eb pem\u00eb; natyra gjithkund u tregonte edhe m\u00eb par\u00eb zhvillimin gradual n\u00eb t\u00eb gjitha pun\u00ebt e saj. Por k\u00ebt\u00eb at\u00ebher\u00eb askush nuk e quante kund\u00ebr ekzistenc\u00ebs s\u00eb Zotit.<\/p>\n

P\u00ebrve\u00e7 k\u00ebsaj, Darvini n\u00eb k\u00ebt\u00eb koh\u00eb ka paraqitur teorin\u00eb e adaptimit (Adaptation<\/em><\/a>), q\u00eb do t\u00eb thot\u00eb se nj\u00eb gjalles\u00eb e caktuar t\u00eb p\u00ebrshtatet n\u00eb baz\u00eb t\u00eb mjedisit. Kurse feja Islame nj\u00eb mij\u00eb e treqind vjet p\u00ebrpara na e ka treguar k\u00ebt\u00eb pozit\u00eb n\u00eb jet\u00ebn e besimtarit, por duke hequr an\u00ebt negative t\u00eb saj. Dhe k\u00ebt\u00eb e quajti pozita m\u00eb e vog\u00ebl e besimtarit.<\/p>\n

Fjala \u0635\u064e\u0644\u064e\u062d\u064e (saleha)<\/em> do t\u00eb thot\u00eb \u2013 p\u00ebrshtatem deri n\u00eb p\u00ebrsosm\u00ebri n\u00eb baz\u00eb t\u00eb nj\u00eb gj\u00ebje apo mjedisi t\u00eb caktuar<\/em>. Andaj, salihu<\/em> \u00ebsht\u00eb ai q\u00eb nuk ngelet mbrapa n\u00eb koh\u00ebn e vet, p\u00ebrkundrazi, ec\u00ebn krah me krah me koh\u00ebn, dhe arrin t\u2019i p\u00ebrshtatet asaj, por n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb, e ruan veten nga \u00e7do lig\u00ebsi e saj.<\/p>\n

Pozita e dyt\u00eb \u2013 Mbik\u00ebqyr\u00ebs (shehid<\/em>)<\/h2>\n

Pozita e dyt\u00eb \u00ebsht\u00eb ajo q\u00eb quhet shehid<\/em>. N\u00eb gjuh\u00ebn arabe fjala shehid<\/em> do t\u00eb thot\u00eb mbik\u00ebqyr\u00ebs<\/em>. Kjo pozit\u00eb p\u00ebrve\u00e7se gjendet n\u00eb bot\u00ebn shpirt\u00ebrore, ekziston edhe n\u00eb jet\u00ebn e k\u00ebsaj bote. Shkalla e par\u00eb e zhvillimit t\u00eb njeriut n\u00eb k\u00ebt\u00eb bot\u00eb \u00ebsht\u00eb q\u00eb ai t\u00eb ket\u00eb dije. Kurse shkalla e dyt\u00eb \u00ebsht\u00eb q\u00eb ai t\u2019ua m\u00ebsoj\u00eb t\u00eb tjer\u00ebve dijen, pra ai t\u00eb b\u00ebhet \u201cmual-lim<\/em>\u201d (m\u00ebsues).<\/p>\n

N\u00eb k\u00ebt\u00eb ajet Allahu i Madh\u00ebrish\u00ebm thot\u00eb se besimtari jo vet\u00ebm q\u00eb p\u00ebrvet\u00ebson shkencat e koh\u00ebs s\u00eb tij ashtu si\u00e7 duhet, por t\u00eb p\u00ebrsoset n\u00eb k\u00ebt\u00eb aspekt, derisa arrin t\u2019ua m\u00ebsoj\u00eb ato edhe t\u00eb tjer\u00ebve. (Pra, t\u00eb b\u00ebhet mbik\u00ebqyr\u00ebsi i tyre).<\/p>\n

Tani, n\u00eb baz\u00eb t\u00eb k\u00ebtij kriteri, shikojini musliman\u00ebt se n\u00eb \u00e7far\u00eb shkalle t\u00eb pozit\u00ebs s\u00eb shehidit <\/em>q\u00ebndrojn\u00eb ata. Pra, deri n\u00eb \u00e7far\u00eb shkalle ata arrijn\u00eb t\u2019i japin njer\u00ebzimit dijet shpirt\u00ebrore dhe shkencore.<\/p>\n

M\u00eb pas, shikojini edhe popujt europian\u00eb, sesi ata p\u00ebrpiqen t\u00eb p\u00ebrhapin dijet e tyre, edhe fetare, edhe shkencore, anek\u00ebnd bot\u00ebs. P\u00ebr t\u00eb p\u00ebrhapur shkencat tok\u00ebsore, ata hap\u00ebn shkolla n\u00eb zona kaq t\u00eb thella t\u00eb bot\u00ebs ku mbret\u00ebronte vet\u00ebm injoranca. Kurse p\u00ebr t\u00eb p\u00ebrhapur dijet fetare, misionar\u00ebt e tyre shkojn\u00eb n\u00eb Afrik\u00eb, Australi dhe n\u00eb vende shum\u00eb t\u00eb larg\u00ebta. Nd\u00ebrkoh\u00eb, Islami ishte ajo fe e cila u kishte dh\u00ebn\u00eb musliman\u00ebve nj\u00eb m\u00ebsim t\u00eb till\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb xhemati i tyre t\u00eb b\u00ebhej i pari p\u00ebr t\u00eb p\u00ebrvet\u00ebsuar dijet shpirt\u00ebrore dhe ato shkencore, dhe m\u00eb pas po ata t\u00eb b\u00ebheshin pararoj\u00eb p\u00ebr t\u2019i p\u00ebrhapur ato n\u00ebp\u00ebr bot\u00eb.<\/p>\n

Pozita e tret\u00eb \u2013 i V\u00ebrtet\u00eb (sid-dik<\/em>)<\/h2>\n

Pozita e tret\u00eb \u00ebsht\u00eb ajo e sid-dikut<\/em>, pra i t\u00eb v\u00ebrtetit. Sid-diku<\/em> \u00ebsht\u00eb af\u00ebr me pozit\u00ebn e Profetit, pasi t\u00eb dy kan\u00eb nj\u00eb brum\u00eb. T\u00eb dy jan\u00eb shok\u00eb me nj\u00ebri-tjetrin, por jo ende v\u00ebllez\u00ebr. Profet\u00ebt kan\u00eb nj\u00eb lidhje shpirt\u00ebrore me Zotin e Madh\u00ebrish\u00ebm, sikur ajo q\u00eb f\u00ebmij\u00ebt kan\u00eb me baban\u00eb e tyre. Pra, Profet\u00ebt fitojn\u00eb dijen n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb\u00a0nga Zoti. Andaj, me nj\u00ebri-tjetrin ata quhen v\u00ebllez\u00ebr. Por sid-diku<\/em> nuk e ka k\u00ebt\u00eb lidhje me Profetin. Sid-diku<\/em> p\u00ebrpiqet dhe mundohet p\u00ebr t\u00eb qen\u00eb bashk\u00eb me Profetin, dhe arrin t\u00eb b\u00ebhet shok i tij. Kjo quhet pozita e sid-dikut<\/em> n\u00eb bot\u00ebn shpirt\u00ebrore.<\/p>\n

N\u00eb bot\u00ebn l\u00ebndore, pozita e sid-dikut<\/em> \u00ebsht\u00eb e atij njeriu q\u00eb p\u00ebrparon aq shum\u00eb n\u00eb shkenc\u00eb, derisa arrin t\u2019i p\u00ebrngjaj\u00eb ndonj\u00eb zbuluesi t\u00eb nj\u00eb teorie shkencore apo shpik\u00ebsi t\u00eb di\u00e7kaje t\u00eb r\u00ebnd\u00ebsishme. Sid-diku<\/em> n\u00eb bot\u00ebn shpirt\u00ebrore ndon\u00ebse merr dijet Hyjnore jo n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb\u00a0prej Zotit, por arrin t\u00eb shpjegoj\u00eb shum\u00eb sakt\u00eb dijet Hyjnore q\u00eb i ka marr\u00eb n\u00ebp\u00ebrmjet Profetit. E nj\u00ebjta \u00ebsht\u00eb edhe pozita e sid-dikut<\/em> t\u00eb bot\u00ebs l\u00ebndore.<\/p>\n

Andaj, n\u00eb k\u00ebt\u00eb ajet, Allahu i Madh\u00ebrish\u00ebm thot\u00eb se besimtari duhet t\u00eb p\u00ebrparoj\u00eb kaq shum\u00eb n\u00eb dije e n\u00eb shkenc\u00eb, q\u00eb edhe sikur nuk arrin t\u00eb zbuloj\u00eb apo t\u00eb shpik\u00eb di\u00e7ka, t\u00eb arrij\u00eb t\u00eb krijoj\u00eb lidhje t\u00eb fort\u00eb me zbulimet dhe shpikjet e koh\u00ebs.<\/p>\n

Pozita e kat\u00ebrt \u2013 Profet (nebij<\/em>)<\/h2>\n

Pozita e kat\u00ebrt \u00ebsht\u00eb ajo e Profetit. Profeti n\u00eb bot\u00ebn shpirt\u00ebrore m\u00ebson n\u00eb m\u00ebnyr\u00eb t\u00eb drejtp\u00ebrdrejt\u00eb\u00a0prej Zotit, duke komunikuar me T\u00eb dhe duke marr\u00eb shpallje prej Tij. Karshi k\u00ebtyre Profet\u00ebve, ekzistojn\u00eb edhe \u201cprofet\u00eb\u201d tok\u00ebsor\u00eb, t\u00eb cil\u00ebt ndon\u00ebse nuk marrin shpallje n\u00eb form\u00eb diktimesh prej Zotit t\u00eb Madh\u00ebrish\u00ebm, por p\u00ebrfitojn\u00eb nga shpallja e fsheht\u00eb<\/em> (vahji khafij)<\/em> e Zotit, dhe p\u00ebrhapin dije n\u00eb bot\u00eb.<\/p>\n

Edisoni thot\u00eb se nganj\u00ebher\u00eb papritmas si nj\u00eb vet\u00ebtim\u00eb atij i lind n\u00eb zem\u00ebr nj\u00eb ide e sakt\u00eb. Por ngaq\u00eb k\u00ebta jan\u00eb \u201cprofet\u00eb\u201d tok\u00ebsor\u00eb, edhe idet\u00eb q\u00eb u lindin n\u00eb zem\u00ebr, jan\u00eb tok\u00ebsore. Ata b\u00ebjn\u00eb zbulime nga m\u00eb t\u00eb rejat, dhe nxjerrin ide nga m\u00eb t\u00eb befasueset.<\/p>\n

Shkurt, Zoti i Madh\u00ebrish\u00ebm gj\u00ebn\u00eb m\u00eb t\u00eb vog\u00ebl q\u00eb u k\u00ebrkon besimtar\u00ebve \u00ebsht\u00eb q\u00eb ata t\u00eb p\u00ebrvet\u00ebsojn\u00eb mir\u00eb edhe shkencat e k\u00ebsaj bote. Dhe pasi t\u2019i p\u00ebrvet\u00ebsojn\u00eb mir\u00eb shkencat, t\u00eb arrijn\u00eb t\u2019u japin dije t\u00eb tjer\u00ebve duke u b\u00ebr\u00eb m\u00ebsues t\u00eb tyre.<\/p>\n

Pas k\u00ebsaj, t\u00eb p\u00ebrparojn\u00eb n\u00eb rrug\u00ebn e dijes kaq shum\u00eb saq\u00eb edhe sikur t\u00eb mos b\u00ebhen zbulues t\u00eb ndonj\u00eb ideje shkencore, apo shpik\u00ebs t\u00eb di\u00e7kaje t\u00eb r\u00ebnd\u00ebsishme, t\u00eb ken\u00eb lidhje t\u00eb fort\u00eb me shkenc\u00ebn, aq sa t\u2019u p\u00ebrngjajn\u00eb shkenc\u00ebtar\u00ebve t\u00eb m\u00ebdhenj, t\u00eb cil\u00ebt si themelues shkencash, kan\u00eb dh\u00ebn\u00eb kontribute madhore n\u00eb bot\u00eb. Pra, kurdoher\u00eb q\u00eb t\u00eb p\u00ebrmendet ndonj\u00eb shkenc\u00eb, bashk\u00eb me themeluesin e saj, t\u00eb p\u00ebrmendet edhe emri i tyre, p\u00ebr shkak t\u00eb ngjashm\u00ebris\u00eb q\u00eb kan\u00eb krijuar me t\u00eb.<\/p>\n

Dhe m\u00eb pas, ata t\u00eb p\u00ebrparojn\u00eb edhe m\u00eb shum\u00eb, derisa t\u00eb arrijn\u00eb t\u00eb zbulojn\u00eb dije t\u00eb reja dhe t\u00eb shpikin gj\u00ebra t\u00eb reja.<\/p>\n

N\u00ebse do ta kemi k\u00ebt\u00eb shpirt, t\u00eb gjitha v\u00ebshtir\u00ebsit\u00eb apo problemet do t\u00eb marrin fund vetvetiu. Sepse problemet dhe grindjet lindin p\u00ebr shkak t\u00eb mosdijes. N\u00eb bot\u00eb, \u00e7do lig\u00ebsi vjen p\u00ebr shkak t\u00eb injoranc\u00ebs, dhe \u00e7do mir\u00ebsi lind p\u00ebr shkak t\u00eb dijes.<\/p>\n

N\u00ebse \u00e7do ahmedian, pra an\u00ebtar i Xhematit ton\u00eb, e krijon n\u00eb veten e tij k\u00ebt\u00eb gjendje q\u00eb ju shpjegova m\u00eb sip\u00ebr, njer\u00ebzit q\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb mund t\u00eb shohin xhenetin. Ne nuk mund t\u2019ua tregojm\u00eb njer\u00ebzve xhenetin shpirt\u00ebror ose xhenetin e bot\u00ebs tjet\u00ebr, por k\u00ebt\u00eb xhenet mund t\u2019ua tregojm\u00eb. N\u00ebse \u00e7do ahmedian do t\u2019i arrij\u00eb k\u00ebto pozita, t\u00eb gjith\u00eb njer\u00ebzit do t\u00eb pohojn\u00eb \u2013 Ejani, edhe ne t\u00eb hyjm\u00eb n\u00eb xhenetin e tyre!<\/p>\n

Njer\u00ebzit e r\u00ebndomt\u00eb n\u00eb k\u00ebt\u00eb bot\u00eb shohin vet\u00ebm ferr, ndaj po shtohet edhe numri i vet\u00ebvrasjeve dita-dit\u00ebs. Por n\u00ebse ata do ta shohin xhenetin ndonj\u00ebher\u00eb, kurr\u00eb nuk do t\u00eb marrin nj\u00eb rrug\u00eb t\u00eb till\u00eb t\u00eb vet\u00ebshkat\u00ebrrimit. N\u00ebse ahmedian\u00ebt do t\u00eb arrijn\u00eb ta krijojn\u00eb k\u00ebt\u00eb xhenet, popujt e tjer\u00eb t\u00eb bot\u00ebs mund t\u00eb anojn\u00eb m\u00eb shpejt nga ne.<\/p>\n

Por \u00ebsht\u00eb shum\u00eb e larg\u00ebt t\u00eb krijojm\u00eb nj\u00eb xhenet t\u00eb till\u00eb. N\u00eb Xhematin ton\u00eb akoma kemi njer\u00ebz q\u00eb grinden edhe p\u00ebr gj\u00ebra t\u00eb vogla. Zoti i Madh\u00ebrish\u00ebm nd\u00ebrton nj\u00eb xhenet p\u00ebrmes Profetit t\u00eb tij. N\u00ebse ne grindemi me v\u00ebllez\u00ebrit mes veti, ne jemi duke prer\u00eb me duart tona deg\u00ebt e k\u00ebtij xheneti.<\/p>\n

Nuk duhet t\u00eb thot\u00eb dikush \u2013 \u00c7far\u00eb ndodh n\u00ebse un\u00eb pres vet\u00ebm nj\u00eb deg\u00eb! Sepse n\u00ebse t\u00eb gjith\u00eb ahmedian\u00ebt do t\u00eb pohojn\u00eb k\u00ebshtu, do t\u00eb priten pem\u00ebt e t\u00eb gjith\u00eb xhenetit. At\u00ebher\u00eb Zoti do t\u00eb d\u00ebrgoj\u00eb nj\u00eb Profet tjet\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb ai t\u00eb nd\u00ebrtoj\u00eb nj\u00eb xhenet tjet\u00ebr nga e para.<\/p>\n

N\u00eb pozit\u00ebn m\u00eb t\u00eb vog\u00ebl \u00ebsht\u00eb salihu <\/em>(i d\u00eblir\u00eb). Dometh\u00ebn\u00eb, ai q\u00eb integrohet n\u00eb mjedisin e krijuar nga Zoti i Madh\u00ebrish\u00ebm. Andaj, miqt\u00eb e mi, kemi nevoj\u00eb t\u00eb integrohemi n\u00eb mjedisin e Zotit n\u00eb fjal\u00ebt dhe n\u00eb veprat tona, q\u00eb t\u00eb b\u00ebhemi salih\u00eb<\/em>. N\u00ebse nuk e b\u00ebni dot as k\u00ebt\u00eb, t\u00eb pakt\u00ebn t\u00eb p\u00ebrpiqeni p\u00ebr t\u2019u b\u00ebr\u00eb t\u00eb till\u00eb, sepse Zoti e sheh p\u00ebrpjekjen. Un\u00eb kurrsesi nuk mund t\u00eb pranoj\u00eb q\u00eb ai q\u00eb vdes duke luftuar me lig\u00ebsin\u00eb, t\u00eb mos quhet triumfues dhe Zoti t\u00eb mos e m\u00ebshiroj\u00eb at\u00eb. Andaj, miqt\u00eb e mi, p\u00ebrpiquni t\u00eb b\u00ebheni salih\u00eb<\/em> (t\u00eb d\u00eblir\u00eb).<\/p>\n

I lutem Allahut t\u00eb Madh\u00ebrish\u00ebm q\u00eb Ai t\u2019u jap\u00eb t\u00eb gjith\u00eb an\u00ebtar\u00ebve t\u00eb Xhematit ton\u00eb mund\u00ebsin\u00eb p\u00ebr t\u2019i arritur k\u00ebto grada dhe, m\u00eb pas, secilit prej tyre t\u2019i dhuroj\u00eb qoft\u00eb nj\u00eb nga k\u00ebto kat\u00ebr grada!<\/p>\n

(Botuar p\u00ebr her\u00eb t\u00eb par\u00eb n\u00eb gazet\u00ebn Al-Fazl, t\u00eb dat\u00ebs 18 gusht, 1931)<\/p>\n

Referencat<\/h2>\n

[1]<\/a> Kurani Fam\u00eblart\u00eb 1:6.
\n[2]<\/a> Kurani Fam\u00eblart\u00eb 1:7.
\n[3]<\/a> Kurani Fam\u00eblart\u00eb 4:70.<\/p>\n

LEXONI:<\/h2>\n