Islami \u00ebsht\u00eb nj\u00eb fe q\u00eb synon t\u00eb aft\u00ebsoj\u00eb njeriun p\u00ebr t\u00eb arritur potencialin e tij t\u00eb plot\u00eb – ve\u00e7an\u00ebrisht n\u00eb lidhje me past\u00ebrtin\u00eb e tij shpirt\u00ebrore. Islami gjithashtu i ngulit n\u00eb zem\u00ebr nj\u00eb dashuri t\u00eb pakrahasueshme p\u00ebr arritjen e p\u00ebrsosm\u00ebris\u00eb n\u00eb past\u00ebrti e d\u00eblir\u00ebsi, dhe e edukon t\u00eb p\u00ebrmbahet t\u00ebr\u00ebsisht nga gjith\u00e7ka q\u00eb nuk \u00ebsht\u00eb e past\u00ebr. Ky \u00ebsht\u00eb ai boshti kryesor rreth t\u00eb cilit sillet koncepti i hallallit (e lejueshme) dhe t\u00eb haramit (e palejueshme).<\/p>\n
N\u00ebse keni nj\u00eb shok apo koleg musliman, me siguri duhet ta keni d\u00ebgjuar fjal\u00ebn hallall, ve\u00e7an\u00ebrisht n\u00eb lidhje me ushqimin. Po ashtu, gjat\u00eb kalimit n\u00ebp\u00ebr dyqane ushqimesh apo pic\u00ebrie, me siguri keni par\u00eb produkte t\u00eb etiketuara me logon “Hallall” me shkronja t\u00eb trasha. N\u00eb t\u00eb v\u00ebrtet\u00eb, termi hallall n\u00eb Islam ka nj\u00eb dometh\u00ebnie shum\u00eb m\u00eb t\u00eb thell\u00eb, e cila p\u00ebrfshin nj\u00eb hap\u00ebsir\u00eb shum\u00eb m\u00eb t\u00eb gjer\u00eb sesa thjesht ushqimi dhe materialet e konsumit.<\/p>\n
Ai p\u00ebrdoret p\u00ebr t\u00eb p\u00ebrshkruar kufijt\u00eb q\u00eb Zoti ka vendosur n\u00eb \u00e7do aspekt t\u00eb jet\u00ebs son\u00eb, q\u00eb kan\u00eb t\u00eb b\u00ebjn\u00eb jo vet\u00ebm me ushqimin, por edhe me martes\u00ebn, me fitimet apo edhe me sjelljen ton\u00eb t\u00eb p\u00ebrditshme. Me an\u00eb t\u00eb k\u00ebtij termi, Zoti dhe i D\u00ebrguari i Tij i Shenjt\u00eb, Muhammedi (s.a.v.s.), p\u00ebrfkufizojn\u00eb se \u00e7far\u00eb \u00ebsht\u00eb e lejueshme p\u00ebr ne dhe \u00e7far\u00eb \u00ebsht\u00eb e ndaluar, t\u00eb gjitha p\u00ebr hir t\u00eb pastrimit t\u00eb plot\u00eb nga \u00e7do lloj zvet\u00ebnimi e degjenerimi. Ashtu si\u00e7 \u00ebsht\u00eb p\u00ebrmendur m\u00eb par\u00eb, m\u00ebsimet e Islamit kan\u00eb p\u00ebr q\u00ebllim t\u00eb zgjidhin problemet duke q\u00eblluar n\u00eb rr\u00ebnj\u00ebt e tyre, dhe synojn\u00eb t\u00eb shamngin edhe rrezikun m\u00eb t\u00eb vog\u00ebl q\u00eb shkaktohet nga veprat e k\u00ebqija.<\/p>\n
N\u00eb Kuranin Fam\u00eblart\u00eb Zoti ka p\u00ebrmendur nj\u00eb parim t\u00eb p\u00ebrgjithsh\u00ebm lidhur me at\u00eb q\u00eb konsiderohet Hallall. Ai thote:<\/p>\n
\u06cc\u064e\u0633\u06e1\u0640\u0654\u064e\u0644\u064f\u0648\u0646\u064e\u0643\u064e \u0645\u064e\u0627\u0630\u064e\u0627\u06e4 \u0623\u064f\u062d\u0650\u0644\u0651\u064e \u0644\u064e\u0647\u064f\u0645\u06e1\u06d6 \u0642\u064f\u0644\u06e1 \u0623\u064f\u062d\u0650\u0644\u0651\u064e \u0644\u064e\u0643\u064f\u0645\u064f \u0671\u0644\u0637\u0651\u064e\u06cc\u0651\u0650\u0628\u064e\u0640\u0670\u062a\u064f<\/p>\n
Ata t\u00eb pyesin se \u00e7far\u00eb u lejohet. Thuaju: Ju lejohen t\u00eb pastrat.<\/strong>[1]<\/a><\/p><\/blockquote>\n
I D\u00ebrguari i Allahut s.a.v.s. ishte obliguar t’ia p\u00ebrcillte k\u00ebt\u00eb p\u00ebrgjigje \u00e7dokujt q\u00eb e pyeste se \u00e7far\u00eb \u00ebsht\u00eb e ligjshme. \u00c7do gj\u00eb q\u00eb \u00ebsht\u00eb e dobishme dhe e past\u00ebr, \u00ebsht\u00eb b\u00ebr\u00eb Hallall p\u00ebr ne, dhe gjith\u00e7ka q\u00eb \u00ebsht\u00eb e d\u00ebmshme p\u00ebr ne \u00ebsht\u00eb p\u00ebrshkruar qart\u00ebsisht e ndaluar nga Zoti n\u00eb Kuranin Fam\u00eblart\u00eb n\u00eb terma t\u00eb qart\u00eb. Nuk ka asnj\u00eb paqart\u00ebsi n\u00eb lidhje me ndalimet specifike t\u00eb b\u00ebra nga Zoti. P\u00ebr shembull, konsumimi i mishit t\u00eb derrit[2]<\/a>, pirja e alkoolit[3]<\/a>, marrja e interesit[4]<\/a> dhe lidhja martesore me gra si n\u00ebna, motrat, tezet, hallat [5]<\/a>, jan\u00eb ndaluar shprehimisht n\u00eb Kuranin Fam\u00eblart\u00eb, dyke mos l\u00ebn\u00eb asnj\u00eb m\u00ebdyshje.<\/p>\n
Zoti nuk ka vendosur k\u00ebta kufij p\u00ebr t\u00eb na penguar n\u00eb ndonj\u00eb m\u00ebnyr\u00eb, p\u00ebrkundrazi p\u00ebr t\u00eb na mbrojtur nga shp\u00ebrdorimi i krijimit t\u00eb Zotit dhe p\u00ebr t\u00eb skalitur d\u00eblir\u00ebsin\u00eb brenda shpirtit.<\/p>\n
\u0639\u064e\u0646\u0652 \u0633\u064e\u0639\u0650\u064a\u062f\u0650 \u0628\u0652\u0646\u0650 \u064a\u064e\u0633\u064e\u0627\u0631\u064d\u060c \u0623\u064e\u0646\u0651\u064e\u0647\u064f \u0633\u064e\u0645\u0650\u0639\u064e \u0623\u064e\u0628\u064e\u0627 \u0647\u064f\u0631\u064e\u064a\u0652\u0631\u064e\u0629\u064e\u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f \u0642\u064e\u0627\u0644\u064e \u0631\u064e\u0633\u064f\u0648\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u0650 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u200f “\u200f \u0645\u064e\u0627 \u062a\u064e\u0635\u064e\u062f\u0651\u064e\u0642\u064e \u0623\u064e\u062d\u064e\u062f\u064c \u0628\u0650\u0635\u064e\u062f\u064e\u0642\u064e\u0629\u064d \u0645\u0650\u0646\u0652 \u0637\u064e\u064a\u0651\u0650\u0628\u064d – \u0648\u064e\u0644\u0627\u064e \u064a\u064e\u0642\u0652\u0628\u064e\u0644\u064f \u0627\u0644\u0644\u0651\u064e\u0647\u064f \u0625\u0650\u0644\u0627\u0651\u064e \u0627\u0644\u0637\u0651\u064e\u064a\u0651\u0650\u0628\u064e – \u0625\u0650\u0644\u0627\u0651\u064e \u0623\u064e\u062e\u064e\u0630\u064e\u0647\u064e\u0627 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u064f \u0628\u0650\u064a\u064e\u0645\u0650\u064a\u0646\u0650\u0647\u0650 \u0648\u064e\u0625\u0650\u0646\u0652 \u0643\u064e\u0627\u0646\u064e\u062a\u0652 \u062a\u064e\u0645\u0652\u0631\u064e\u0629\u064b \u0641\u064e\u062a\u064e\u0631\u0652\u0628\u064f\u0648 \u0641\u0650\u064a \u0643\u064e\u0641\u0651\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0652\u0645\u064e\u0646\u0650 \u062d\u064e\u062a\u0651\u064e\u0649 \u062a\u064e\u0643\u064f\u0648\u0646\u064e \u0623\u064e\u0639\u0652\u0638\u064e\u0645\u064e \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u064e\u0628\u064e\u0644\u0650 \u0643\u064e\u0645\u064e\u0627 \u064a\u064f\u0631\u064e\u0628\u0651\u0650\u064a \u0623\u064e\u062d\u064e\u062f\u064f\u0643\u064f\u0645\u0652 \u0641\u064e\u0644\u064f\u0648\u0651\u064e\u0647\u064f \u0623\u064e\u0648\u0652 \u0641\u064e\u0635\u0650\u064a\u0644\u064e\u0647\u064f \u200f”\u200f \u200f.\u200f<\/p><\/blockquote>\n
Nj\u00eb her\u00eb i D\u00ebrguari i Allahut s.a.v.s. po u shpjegonte sahab\u00ebve se lutjet e atij q\u00eb ushqehet, vishet dhe vepron n\u00eb kund\u00ebrshti t\u00eb hapur (haram), nuk sjellin asnj\u00eb rezultat[6]<\/a>.\u00a0 N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, nxjerrim p\u00ebrfundimin se gjith\u00e7ka q\u00eb arrihet nga mjetet e paligjshme nuk \u00ebsht\u00eb hallall, p\u00ebrkundrazi \u00ebsht\u00eb haram. N\u00ebse i nxjerrim fitimet tona p\u00ebrmes mjeteve t\u00eb paligjshme, ato fitime dhe gjith\u00e7ka e fituar p\u00ebrmes tyre, b\u00ebhet e paligjshme.<\/p>\n
P\u00ebr sa i p\u00ebrket ushqimit, mishi mbetet gjithmon\u00eb nj\u00eb \u00e7\u00ebshtje disuktimi. Shum\u00eb veta pyesin p\u00ebr nj\u00eb lloj t\u00eb ve\u00e7ant\u00eb mishi prej vi\u00e7it apo pules \u00ebsht\u00eb hallall apo jo. Dihet se vi\u00e7i dhe pula t\u00eb dy jan\u00eb hallall, ose me fjal\u00eb t\u00eb tjera t\u00eb lejueshnme p\u00ebr t’u konsumuar. Zoti ka p\u00ebrmendur n\u00eb disa pjes\u00eb t\u00eb Kuranit se \u00e7far\u00eb \u00ebsht\u00eb e lejueshme dhe \u00e7far\u00eb nuk \u00ebsht\u00eb. Nj\u00eb shembull i k\u00ebsaj dispozite \u00ebsht\u00eb si n\u00eb vijim:<\/p>\n
\u0625\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u062d\u064e\u0631\u0651\u064e\u0645\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0671\u0644\u0652\u0645\u064e\u064a\u0652\u062a\u064e\u0629\u064e \u0648\u064e\u0671\u0644\u062f\u0651\u064e\u0645\u064e \u0648\u064e\u0644\u064e\u062d\u0652\u0645\u064e \u0671\u0644\u0652\u062e\u0650\u0646\u0632\u0650\u064a\u0631\u0650 \u0648\u064e\u0645\u064e\u0627\u0653 \u0623\u064f\u0647\u0650\u0644\u0651\u064e \u0628\u0650\u0647\u0650\u06e6 \u0644\u0650\u063a\u064e\u064a\u0652\u0631\u0650 \u0671\u0644\u0644\u0651\u064e\u0647\u0650 \u06d6 \u0641\u064e\u0645\u064e\u0646\u0650 \u0671\u0636\u0652\u0637\u064f\u0631\u0651\u064e \u063a\u064e\u064a\u0652\u0631\u064e \u0628\u064e\u0627\u063a\u064d \u0648\u064e\u0644\u064e\u0627 \u0639\u064e\u0627\u062f\u064d \u0641\u064e\u0644\u064e\u0627\u0653 \u0625\u0650\u062b\u0652\u0645\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u0651\u064e\u062d\u0650\u064a\u0645\u064c<\/p>\n
Ai ju ka ndaluar vet\u00ebm ngordh\u00ebsir\u00ebn, gjakun, mishin e derrit dhe at\u00eb, p\u00ebr t\u00eb cil\u00ebn i \u00ebsht\u00eb lutur dikujt tjet\u00ebr p\u00ebrve\u00e7 Allahut. Por ai q\u00eb detyrohet tej mase dhe q\u00eb nuk \u00ebsht\u00eb as lakmues e as shkel\u00ebs i kufijve, nuk b\u00ebn m\u00ebkat. Allahu, pa dyshim, \u00ebsht\u00eb shum\u00eb Fal\u00ebs, M\u00ebshir\u00ebb\u00ebr\u00ebs.[7]<\/a><\/p><\/blockquote>\n
P\u00ebrve\u00e7 atyre q\u00eb Zoti ka ndaluar shprehimisht, \u00e7do gj\u00eb tjet\u00ebr \u00ebsht\u00eb e lejueshme p\u00ebr t\u2019u konsumuar me kushtin q\u00eb t\u00eb jet\u00eb e past\u00ebr dhe e dobishme p\u00ebr njeriun nga ana sh\u00ebndet\u00ebsore, ashtu si\u00e7 p\u00ebrshkruan Allahu:<\/p>\n
\u0648\u064e\u0643\u064f\u0644\u064f\u0648\u0627\u06df \u0645\u0650\u0645\u0651\u064e\u0627 \u0631\u064e\u0632\u064e\u0642\u064e\u0643\u064f\u0645\u064f \u0671\u0644\u0644\u0651\u064e\u0647\u064f \u062d\u064e\u0644\u064e\u0670\u0644\u064b\u0627 \u0637\u064e\u064a\u0651\u0650\u0628\u064b\u0627 \u06da \u0648\u064e\u0671\u062a\u0651\u064e\u0642\u064f\u0648\u0627\u06df \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u0671\u0644\u0651\u064e\u0630\u0650\u0649\u0653 \u0623\u064e\u0646\u062a\u064f\u0645 \u0628\u0650\u0647\u0650\u06e6 \u0645\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e \u200e<\/p>\n
Dhe hani nga ajo q\u00eb ju ka dh\u00ebn\u00eb Allahu, t\u00eb lejuara, t\u00eb pastra. Kini droj\u00eb Allahun, t\u00eb cilin e besoni.[8]<\/a><\/p><\/blockquote>\n
Zoti ka p\u00ebrmendur se konsumimi i mishit t\u00eb derrit dhe gjakut \u00ebsht\u00eb i d\u00ebmsh\u00ebm p\u00ebr njer\u00ebzit dhe p\u00ebr sh\u00ebndetin e tyre, prandaj Ai e ka ndaluar at\u00eb. Hazret Mirza Ghulam Ahmedi a.s. i cili ka deklaruar se \u00ebsht\u00eb Mesih i Premtuar dhe ka themeluar Xhematin Musliman Ahmedia, ka shpjeguar nj\u00eb aspekt m\u00eb t\u00eb thell\u00eb t\u00eb ndalimit t\u00eb mishit t\u00eb derrit. Ai shkruan:<\/p>\n
\u201cKush nuk e di q\u00eb kjo kafsh\u00eb ha ndyr\u00ebsira m\u00eb shum\u00eb se t\u00eb gjitha kafsh\u00ebt dhe \u00ebsht\u00eb kryek\u00ebput e paturpshme dhe e pacip\u00eb. Nga kjo, del n\u00eb pah edhe arsyeja e ndalimit t\u00eb saj, sepse sipas ligjit t\u00eb natyr\u00ebs, mishi i nj\u00eb kafshe t\u00eb till\u00eb t\u00eb paturpshme e t\u00eb ndyr\u00eb n\u00eb trupin dhe shpirtin e njeriut ndikon ndyrazi, si\u00e7 e kemi provuar q\u00eb edhe ushqimet medoemos ndikojn\u00eb n\u00eb shpirtin e njeriut. Prandaj, nuk ka dyshim q\u00eb nj\u00eb e keqe e till\u00eb, ka ndikim negativ.<\/p>\n
Mjek\u00eb grek\u00eb, q\u00eb n\u00eb koh\u00ebn para Islamit, dhan\u00eb mendimin e tyre q\u00eb mishi i k\u00ebsaj kafshe ul ndjenj\u00ebn e turpit dhe shfrenon epshet. Sheriati Islam e ndalon edhe mishin e kafsh\u00ebs s\u00eb ngordhur, sepse edhe ai ndikon me natyr\u00ebn e vet tek ai q\u00eb e ha. Mishi i saj \u00ebsht\u00eb edhe i d\u00ebmsh\u00ebm p\u00ebr sh\u00ebndetin\u201d.[9]<\/a><\/p><\/blockquote>\n
Nga ushqimi q\u00eb konsumojm\u00eb deri te mjedisi n\u00eb t\u00eb cilin kalojm\u00eb koh\u00ebn – t\u00eb gjith\u00eb k\u00ebta faktor\u00eb ushtrojn\u00eb nj\u00eb ndikim t\u00eb thell\u00eb n\u00eb gjendjen ton\u00eb t\u00eb brendshme apo shpirt\u00ebrore. Kjo \u00ebsht\u00eb arsyeja q\u00eb q\u00ebndron pas ndalimit t\u00eb ushqimeve t\u00eb tilla t\u00eb d\u00ebmshme dhe urdhrit p\u00ebr ta ngr\u00ebn\u00eb at\u00eb q\u00eb \u00ebsht\u00eb hallall dhe e past\u00ebr. P\u00ebrve\u00e7 k\u00ebsaj, ajeti i m\u00ebsip\u00ebrm i Kuranit Fam\u00eblart\u00eb gjithashtu p\u00ebrmend ndalimin e ushqimit q\u00eb blatohet ose p\u00ebrgatitet n\u00eb em\u00ebr t\u00eb dikujt tjet\u00ebr p\u00ebrve\u00e7 Zotit. Ndon\u00ebse, ushqime t\u00eb tilla nuk p\u00ebrb\u00ebjn\u00eb ndonj\u00eb rrezik t\u00eb qen\u00ebsish\u00ebm p\u00ebr sh\u00ebndetin, \u00ebsht\u00eb vet\u00ebm \u00e7\u00ebshtje besimi dhe besimtar\u00ebt gjtihmon\u00eb konsumojn\u00eb vet\u00ebm at\u00eb q\u00eb \u00ebsht\u00eb p\u00ebrgatitur n\u00eb em\u00ebr t\u00eb Atij, i cili u ka siguruar \u00e7dolloj ushqimi.<\/p>\n
Megjithat\u00eb, Islami \u00ebsht\u00eb nj\u00eb fe q\u00eb bazohet n\u00eb arsye, e cila i identifikon nevojat e njeriut dhe e mb\u00ebshtet d\u00ebshir\u00ebn e tij p\u00ebr t\u2019u mbijetuar. Madje, n\u00eb rrethanat specifike kur jeta njer\u00ebzore \u00ebsht\u00eb n\u00eb rrezik, Zoti i b\u00ebn t\u00eb ligjshme gj\u00ebrat q\u00eb jan\u00eb t\u00eb paligjshme n\u00eb rrethana t\u00eb zakonshme. Pas ndalimit t\u00eb gjakut dhe mishit t\u00eb derrit, Zoti thot\u00eb:<\/p>\n
\u0641\u064e\u0645\u064e\u0646\u0650 \u0671\u0636\u0652\u0637\u064f\u0631\u0651\u064e \u063a\u064e\u064a\u0652\u0631\u064e \u0628\u064e\u0627\u063a\u064d \u0648\u064e\u0644\u064e\u0627 \u0639\u064e\u0627\u062f\u064d \u0641\u064e\u0644\u064e\u0627\u0653 \u0625\u0650\u062b\u0652\u0645\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u06da \u0625\u0650\u0646\u0651\u064e \u0671\u0644\u0644\u0651\u064e\u0647\u064e \u063a\u064e\u0641\u064f\u0648\u0631\u064c \u0631\u0651\u064e\u062d\u0650\u064a\u0645\u064c<\/p>\n
Por ai q\u00eb detyrohet tej mase dhe q\u00eb nuk \u00ebsht\u00eb as lakmues e as shkel\u00ebs i kufijve, nuk b\u00ebn m\u00ebkat. Allahu, pa dyshim, \u00ebsht\u00eb shum\u00eb Fal\u00ebs, M\u00ebshir\u00ebb\u00ebr\u00ebs.[10]<\/a><\/p><\/blockquote>\n
N\u00ebse mbijetesa e nj\u00eb personi varet nga konsumimi i mishit t\u00eb derrit, at\u00ebher\u00eb kjo b\u00ebhet p\u00ebrkoh\u00ebsisht e lejueshme p\u00ebr t\u00eb, por vet\u00ebm n\u00eb mas\u00ebn q\u00eb i nevojitet p\u00ebr mbijetes\u00eb.<\/p>\n
Si p\u00ebrfundim, m\u00ebsimet e Islamit n\u00eb lidhje me hallall dhe haram jan\u00eb shum\u00eb t\u00eb qarta dhe zbatimi i tyre i mund\u00ebson njeriut pastrimin shprit\u00ebror dhe p\u00ebrdorimin e drejt\u00eb t\u00eb krijimit t\u00eb Zotit. Dispozitat islame synojn\u00eb vet\u00ebm mbrojtjen dhe p\u00ebrmir\u00ebsimin e gjendjes njer\u00ebzore, dhe p\u00ebrpiqen t\u00eb reformojn\u00eb jo vet\u00ebm individin, por edhe shoq\u00ebrin\u00eb n\u00eb t\u00ebr\u00ebsi.<\/p>\n
Rreth Autorit: Farrukh Tahir \u00ebsht\u00eb nj\u00eb i sapodiplomuar nga “Instituti Ahmedian i Gjuh\u00ebve dhe Teologjis\u00eb” n\u00eb Kanada.<\/p>\n
\n[1]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 5:5
\n[2]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 16:116
\n[3]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 5:91
\n[4]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 4:162
\n[5]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 4:24
\n[6]<\/a> Sahihu i Muslimit<\/em>, Kitab: ez-Zekatu, bab: Kubulis-Sadakati minel-Kesbit-tejibi ue terbijetiha, hadith nr. 1014a
\n[7]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 2:174
\n[8]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 5:88
\n[9]<\/a> Hazret Mirza Ghulam Ahmed a.s., Filozofia e m\u00ebsimeve t\u00eb Islamit<\/em>, f. 66, Islam International Publications Ltd., Tiran\u00eb, 2019, ISBN: 978-9928-4491-5
\n[10]<\/a> Kurani Fam\u00eblart\u00eb<\/em> 2:174<\/p>\nLexoni:<\/h2>\n
\n
- Ndalimi i mishit t\u00eb derrit<\/a><\/li>\n
- Gj\u00ebrat e lejuara (hallall) dhe gj\u00ebrat e ndaluara (haram)<\/a><\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"
Hallalli dhe harami shpesh lidhen me ushqime e pije. Por \u00e7far\u00eb do t\u00eb thot\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb hallall dhe haram? Hallall do t\u00eb thot\u00eb “i lujesh\u00ebm” … <\/p>\n","protected":false},"featured_media":11926,"template":"","tags":[353],"authors":[653],"content_source":[543],"class_list":["post-11925","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-hallall-haram","topics-islami","article-cat-artikuj","authors-farrukh-tahir","content_source-review-of-religions"],"acf":[],"yoast_head":"\n
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