globalconcept domain was triggered too early. This is usually an indicator for some code in the plugin or theme running too early. Translations should be loaded at the init action or later. Please see Debugging in WordPress for more information. (This message was added in version 6.7.0.) in /www/htdocs/w00be067/ahmadiyya-islam.org/wp-includes/functions.php on line 6131\n\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0653\u0621\u0650 \u0648\u064e \u0627\u0644\u0637\u0651\u064e\u0627\u0631\u0650\u0642\u0650 \u06d9\ufd3f\u06f2\ufd3e \u0648\u064e \u0645\u064e\u0627\u06e4 \u0627\u064e\u062f\u06e1\u0631\u0670\u066e\u06a9\u064e \u0645\u064e\u0627 \u0627\u0644\u0637\u0651\u064e\u0627\u0631\u0650\u0642\u064f \u06d9\ufd3f\u06f3\ufd3e\u00a0 \u0627\u0644\u0646\u0651\u064e\u062c\u06e1\u0645\u064f \u0627\u0644\u062b\u0651\u064e\u0627\u0642\u0650\u0628\u064f \u06d9\ufd3f\u06f4\ufd3e \u0627\u0650\u0646\u06e1 \u06a9\u064f\u0644\u0651\u064f \u0646\u064e\u0641\u06e1\u0633\u064d \u0644\u0651\u064e\u0645\u0651\u064e\u0627 \u0639\u064e\u0644\u064e\u06cc\u06e1\u06c1\u064e\u0627 \u062d\u064e\u0627\u0641\u0650\u0638\u064c<\/p>\n
Betohem p\u00ebr qiellin dhe p\u00ebr at\u00eb q\u00eb del gjat\u00eb nat\u00ebs! E \u00e7far\u00eb di ti se \u00e7ka \u00ebsht\u00eb ai q\u00eb del gjat\u00eb nat\u00ebs? (Ai) \u00ebsht\u00eb ylli i ndritur. (Dhe betimi \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr shkak se) nuk ka asnj\u00eb shpirt q\u00eb nuk \u00ebsht\u00eb caktuar nj\u00eb mbrojt\u00ebs p\u00ebr t\u00eb.[1]<\/a><\/p><\/blockquote>\n
Ajeti i fundit q\u00eb thot\u00eb \u201cp\u00ebr \u00e7do shpirt ka nj\u00eb engj\u00ebll mbrojt\u00ebs\u201d, tregon se si\u00e7 jan\u00eb caktuar engj\u00ebjt p\u00ebr trupin e njeriut q\u00eb nuk i ndahen atij, n\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, jan\u00eb caktuar engj\u00ebjt p\u00ebr mbrojtjen e tij shpirt\u00ebrore, t\u00eb cil\u00ebt mbajn\u00eb djallin larg prej tij dhe e shp\u00ebtojn\u00eb at\u00eb nga err\u00ebsira e devijimit. Dhe \u00ebsht\u00eb po ky Shpirt i Shenjt\u00eb i cili nuk e lejon djallin t\u00eb mbizot\u00ebroj\u00eb rob\u00ebrit e ve\u00e7ant\u00eb t\u00eb Zotit. Kjo \u00ebsht\u00eb ajo q\u00eb thuhet n\u00eb ajetin:<\/p>\n
\n\u0627\u0650\u0646\u0651\u064e \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u06cc\u06e1 \u0644\u064e\u06cc\u06e1\u0633\u064e \u0644\u064e\u06a9\u064e \u0639\u064e\u0644\u064e\u06cc\u06e1\u06c1\u0650\u0645\u06e1 \u0633\u064f\u0644\u06e1\u0637\u0670\u0646\u064c<\/p>\n
\u201cPa dyshim, ti nuk do t\u00eb kesh sundim mbi rob\u00ebrit e Mi\u201d.[2]<\/a><\/p><\/blockquote>\n
Sa e qart\u00eb pohon ky ajet q\u00eb engj\u00eblli i Zotit t\u00eb Madh\u00ebrish\u00ebm q\u00ebndron p\u00ebrher\u00eb me njeriun duke e mbrojtur at\u00eb, pa iu ndar\u00eb atij p\u00ebr asnj\u00eb moment.<\/p>\n
Tani, a mund t\u00eb mendoj\u00eb dikush q\u00eb Zoti ka l\u00ebn\u00eb engj\u00ebllin p\u00ebr mbrojtjen fizike t\u00eb tij, por Ai nuk paska l\u00ebn\u00eb asnj\u00eb mbrojt\u00ebs p\u00ebr mbrojtjen e shpirtit t\u00eb tij?! P\u00ebrkundrazi, edhe nj\u00eb i verb\u00ebr mund t\u00eb kuptoj\u00eb se mbrojtja shpirt\u00ebrore e njeriut \u00ebsht\u00eb m\u00eb shum\u00eb e nevojshme sesa mbrojtja trupore e tij, sepse l\u00ebndimet e trupit jan\u00eb nj\u00eb shqet\u00ebsim vet\u00ebm i k\u00ebsaj bote, por gj\u00ebma e shpirtit dhe e nefsit \u00ebsht\u00eb di\u00e7ka q\u00eb e shpie at\u00eb n\u00eb xhehenemin e p\u00ebrjetsh\u00ebm.<\/p>\n
Prandaj, Ai Zot M\u00ebshir\u00ebb\u00ebr\u00ebs dhe Bujar q\u00eb m\u00ebshiron trupin e njeriut, di\u00e7ka q\u00eb sot \u00ebsht\u00eb dhe nes\u00ebr tretet n\u00eb dhe, si mund t\u00eb mendojm\u00eb q\u00eb Ai nuk ka m\u00ebshir\u00eb p\u00ebr shpirtin e njeriut?! K\u00ebshtu q\u00eb, ajeti n\u00eb fjal\u00eb qartazi pohon se Shpirti i Shenjt\u00eb, q\u00eb ndryshe mund t\u00eb quhet engj\u00eblli i mbrojtjes shpirt\u00ebrore, q\u00ebndron me njeriun e d\u00eblir\u00eb, nj\u00ebsoj si\u00e7 vepron engj\u00eblli p\u00ebr mbrojtjen e tij fizike.<\/p>\n
Ka shum\u00eb ajete t\u00eb tjera q\u00eb mbartin t\u00eb nj\u00ebjt\u00ebn tem\u00eb dhe q\u00eb tregojn\u00eb se me njeriun q\u00ebndrojn\u00eb p\u00ebrher\u00eb engj\u00ebjt q\u00eb e mbrojn\u00eb at\u00eb, si fizikisht, ashtu edhe shpirt\u00ebrisht, madje edhe p\u00ebr t\u00eb sh\u00ebnuar veprat e tij. Ajetet q\u00eb vijojn\u00eb jan\u00eb si shembuj:<\/p>\n
\n\u0648\u064e \u0627\u0650\u0646\u0651\u064e \u0639\u064e\u0644\u064e\u06cc\u06e1\u06a9\u064f\u0645\u06e1 \u0644\u064e\u062d\u0670\u0641\u0650\u0638\u0650\u06cc\u06e1\u0646\u064e<\/p>\n
\u0648\u064e \u06cc\u064f\u0631\u06e1\u0633\u0650\u0644\u064f \u0639\u064e\u0644\u064e\u06cc\u06e1\u06a9\u064f\u0645\u06e1 \u062d\u064e\u0641\u064e\u0638\u064e\u06c3\u064b<\/p>\n
\u0644\u064e\u06c1\u0657 \u0645\u064f\u0639\u064e\u0642\u0651\u0650\u0628\u0670\u062a\u064c \u0645\u0651\u0650\u0646\u06e1\u06e2 \u0628\u064e\u06cc\u06e1\u0646\u0650 \u06cc\u064e\u062f\u064e\u06cc\u06e1\u06c1\u0650 \u0648\u064e \u0645\u0650\u0646\u06e1 \u062e\u064e\u0644\u06e1\u0641\u0650\u06c1\u0656 \u06cc\u064e\u062d\u06e1\u0641\u064e\u0638\u064f\u0648\u06e1\u0646\u064e\u06c1\u0657 \u0645\u0650\u0646\u06e1 \u0627\u064e\u0645\u06e1\u0631\u0650 \u0627\u0644\u0644\u0651\u0670\u06c1\u0650<\/p>\n
Dhe, sigurisht, ka (shum\u00eb) mbrojt\u00ebs (q\u00eb q\u00ebndrojn\u00eb) mbi ju.[3]<\/a> Ai ju d\u00ebrgon mbrojt\u00ebs.[4]<\/a> Ka rojtar\u00eb p\u00ebr (rob\u00ebrit e Allahut), p\u00ebrpara dhe pas tyre, (q\u00eb) i mbrojn\u00eb ata (qoft\u00eb s\u00eb jashtmi, qoft\u00eb s\u00eb brendshmi) me urdhrin e Allahut.[5]<\/a>,<\/sup>[6]<\/a><\/p>\n
\u0648\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0653\u0621\u0650 \u0648\u064e \u0627\u0644\u0637\u0651\u064e\u0627\u0631\u0650\u0642\u0650 \u06d9\ufd3f\u06f2\ufd3e \u0648\u064e \u0645\u064e\u0627\u06e4 \u0627\u064e\u062f\u06e1\u0631\u0670\u066e\u06a9\u064e \u0645\u064e\u0627 \u0627\u0644\u0637\u0651\u064e\u0627\u0631\u0650\u0642\u064f \u06d9\ufd3f\u06f3\ufd3e\u00a0 \u0627\u0644\u0646\u0651\u064e\u062c\u06e1\u0645\u064f \u0627\u0644\u062b\u0651\u064e\u0627\u0642\u0650\u0628\u064f \u06d9\ufd3f\u06f4\ufd3e \u0627\u0650\u0646\u06e1 \u06a9\u064f\u0644\u0651\u064f \u0646\u064e\u0641\u06e1\u0633\u064d \u0644\u0651\u064e\u0645\u0651\u064e\u0627 \u0639\u064e\u0644\u064e\u06cc\u06e1\u06c1\u064e\u0627 \u062d\u064e\u0627\u0641\u0650\u0638\u064c<\/p>\n<\/blockquote>\n
P\u00ebrkthimi i k\u00ebtyre ajeteve \u00ebsht\u00eb:<\/p>\n
Betohem p\u00ebr qiellin dhe p\u00ebr at\u00eb q\u00eb del gjat\u00eb nat\u00ebs! E \u00e7far\u00eb di ti se \u00e7ka \u00ebsht\u00eb ai q\u00eb del gjat\u00eb nat\u00ebs? (Ai) \u00ebsht\u00eb ylli i ndritur. (Dhe betimi \u00ebsht\u00eb b\u00ebr\u00eb p\u00ebr shkak se) nuk ka asnj\u00eb shpirt q\u00eb nuk \u00ebsht\u00eb caktuar nj\u00eb mbrojt\u00ebs p\u00ebr t\u00eb.[7]<\/strong><\/a><\/p><\/blockquote>\n
Pra, p\u00ebr t\u00eb gjitha shpirtrat q\u00eb jan\u00eb krijuar, Zoti i Madh\u00ebrish\u00ebm ka caktuar nga nj\u00eb engj\u00ebll, i cili e mbron shpirtin dhe gjithmon\u00eb q\u00ebndron me t\u00eb. Fjala arabe q\u00eb \u00ebsht\u00eb n\u00eb k\u00ebt\u00eb ajet \u00ebsht\u00eb \u201ckul\u201d, q\u00eb p\u00ebrkthehet \u201c\u00e7do\u201d (shpirt). Kjo provon se \u00e7do gj\u00eb q\u00eb mund t\u00eb quhet nefs<\/em> (frym\u00eb a shpirt), mbrohet nga engj\u00ebjt. …<\/p>\n
Shum\u00eb pyetje lindin nga k\u00ebto ajete dhe kemi p\u00ebr detyr\u00eb t\u2019u p\u00ebrgjigjemi. Nj\u00ebra prej tyre \u00ebsht\u00eb:<\/p>\n
A mund t\u00eb g\u00ebzoj\u00eb mbrojtje nga Shpirti i Shenjt\u00eb edhe nj\u00eb njeri m\u00ebkatar?<\/h2>\n
Shpirti i Shenjt\u00eb q\u00eb e gjejn\u00eb vet\u00ebm ata njer\u00ebz q\u00eb kan\u00eb fituar af\u00ebrsin\u00eb me Zotin duke rrug\u00ebtuar deri n\u00eb shkall\u00ebn e shp\u00ebtimit<\/em> dhe t\u00eb takimit<\/em>, si mund t\u00eb b\u00ebhet mbrojt\u00ebsi i \u00e7dokujt tjet\u00ebr?<\/p>\n
P\u00ebrgjigjja \u00ebsht\u00eb q\u00eb \u00ebsht\u00eb e v\u00ebrtet\u00eb se Shpirti i Shenjt\u00eb n\u00eb m\u00ebnyr\u00eb t\u00eb p\u00ebrsosur u zbret pik\u00ebrisht njer\u00ebzve t\u00eb afruar me Zotin, por ndikimin e tij e g\u00ebzojn\u00eb edhe t\u00eb tjer\u00ebt, n\u00eb baz\u00eb t\u00eb dashuris\u00eb dhe t\u00eb sinqeritetit t\u00eb tyre. Kur njeriu arrin shkall\u00ebn e shp\u00ebtimit<\/em> dhe t\u00eb takimit<\/em>, dashuria e Allahut bie mbi dashurin\u00eb e njeriut dhe at\u00ebher\u00eb p\u00ebr shkak t\u00eb bashkimit t\u00eb k\u00ebtyre dy dashurive, lind manifestimi i plot\u00eb i Shpirtit t\u00eb Shenjt\u00eb n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb gjitha manifestimet e tjera p\u00ebrpara tij jan\u00eb asgj\u00eb.<\/p>\n
Megjithat\u00eb, nuk mund t\u00eb mohojm\u00eb edhe ekzistenc\u00ebn e manifestimeve t\u00eb tjera. Zoti i Madh\u00ebrish\u00ebm nuk lejon t\u00eb shkoj\u00eb kot qoft\u00eb nj\u00eb grim\u00eb dashurie t\u00eb sinqert\u00eb. Dashuria e Zotit zbret mbi dashurin\u00eb e njeriut dhe n\u00eb var\u00ebsi t\u00eb p\u00ebrmasave t\u00eb dashuris\u00eb, aty shkaktohet edhe ndri\u00e7imi i Shpirtit t\u00eb Shenjt\u00eb.<\/p>\n
Ky \u00ebsht\u00eb nj\u00eb ligj i patjet\u00ebrsuesh\u00ebm i Zotit t\u00eb Madh\u00ebrish\u00ebm q\u00eb dashuria Hyjnore zbret n\u00eb var\u00ebsi t\u00eb dashuris\u00eb q\u00eb ndihet n\u00eb an\u00ebn tjet\u00ebr. Dhe kur rrjedh nj\u00eb lum\u00eb dashurie te njeriu, edhe nga ana tjet\u00ebr zbret nj\u00eb lum\u00eb dashurie. Kur k\u00ebta dy lumenj bashkohen, krijohet nj\u00eb drit\u00eb madh\u00ebshtore, t\u00eb cil\u00ebn n\u00eb terminologjin\u00eb ton\u00eb e quajm\u00eb Shpirti i Shenjt\u00eb. Por, p\u00ebr shembull, n\u00ebse n\u00eb nj\u00ebzet litra uj\u00eb, hidhni nj\u00eb gram sheqer, nuk do ta ndieni \u00ebmb\u00eblsin\u00eb e sheqerit dhe shija e ujit do t\u00eb mbetet nj\u00ebsoj si\u00e7 ka qen\u00eb m\u00eb par\u00eb, megjithat\u00eb, nuk mund t\u00eb thoni dot se nuk i keni hedhur sheqer ujit e as nuk mund t\u00eb thoni dot se uji \u00ebsht\u00eb b\u00ebr\u00eb i \u00ebmb\u00ebl. E nj\u00ebjta gjendje \u00ebsht\u00eb e atij Shpirti t\u00eb Shenjt\u00eb q\u00eb zbret i mang\u00ebt mbi njer\u00ebzit e mang\u00ebt. Zbritja e tij nuk vihet n\u00eb dyshim, p\u00ebr sa koh\u00eb q\u00eb edhe njeriut m\u00eb t\u00eb dob\u00ebt shpirt\u00ebrisht, i lind ndonj\u00ebher\u00eb mendimi mir\u00eb. Madje, edhe ai q\u00eb \u00ebsht\u00eb i pabindur dhe i pamoralsh\u00ebm, nganj\u00ebher\u00eb sheh ndonj\u00eb \u00ebnd\u00ebrr t\u00eb v\u00ebrtet\u00eb. E gjith\u00eb kjo ndodh pik\u00ebrisht p\u00ebr shkak t\u00eb ndikimit t\u00eb Shpirtit t\u00eb Shenjt\u00eb, si\u00e7 na tregon Kurani i Shenjt\u00eb dhe hadithet e v\u00ebrteta. Por kjo sasi e Shpirtit t\u00eb Shenjt\u00eb \u00ebsht\u00eb thuajse hi\u00e7 p\u00ebrball\u00eb asaj lidhjeje madh\u00ebshtore t\u00eb tij q\u00eb gjendet te njer\u00ebzit e shenjt\u00eb e t\u00eb afruar me Zotin.<\/p>\n
N\u00ebse Shpirti i Shenjt\u00eb \u00ebsht\u00eb i caktuar t\u00eb mbroj\u00eb njeriun nga lig\u00ebsit\u00eb, pse njeriu m\u00ebkaton?<\/h2>\n
Nj\u00eb pyetje tjet\u00ebr q\u00eb lind k\u00ebtu \u00ebsht\u00eb se n\u00ebse Shpirti i Shenjt\u00eb \u00ebsht\u00eb i caktuar t\u00eb mbroj\u00eb njeriun nga lig\u00ebsit\u00eb, ai p\u00ebrse b\u00ebn m\u00ebkate? Pse njeriu p\u00ebrfshihet n\u00eb mohim, mosbindje e imoralitet? P\u00ebrgjigjja \u00ebsht\u00eb q\u00eb Zoti i Madh\u00ebrish\u00ebm i ka l\u00ebn\u00eb njeriut dy thirr\u00ebs p\u00ebr ta sprovuar at\u00eb: nj\u00ebri q\u00eb e th\u00ebrret drejt mir\u00ebsis\u00eb e q\u00eb quhet Shpirti i Shenjt\u00eb, dhe tjetri q\u00eb e th\u00ebrret drejt lig\u00ebsis\u00eb e q\u00eb quhet djall (shejtan)<\/em> ose iblis<\/em>. Q\u00eb t\u00eb dy thirr\u00ebs vet\u00ebm e ftojn\u00eb njeriun drejt mir\u00ebsis\u00eb apo lig\u00ebsis\u00eb, por nuk e detyrojn\u00eb p\u00ebr asgj\u00eb. Si\u00e7 thuhet n\u00eb nj\u00eb ajet tjet\u00ebr t\u00eb Kuranit t\u00eb Shenjt\u00eb:<\/p>\n
\n\u0641\u064e\u0627\u064e\u0644\u06e1\u06c1\u064e\u0645\u064e\u06c1\u064e\u0627 \u0641\u064f\u062c\u064f\u0648\u06e1\u0631\u064e\u06c1\u064e\u0627 \u0648\u064e \u062a\u064e\u0642\u06e1\u0648\u0670\u066e\u06c1\u064e\u0627<\/p>\n
Zoti i shpalli (njeriut) edhe lig\u00ebsin\u00eb, edhe mir\u00ebsin\u00eb.[8]<\/a><\/p><\/blockquote>\n
Mjeti p\u00ebr t\u00eb shpallur lig\u00ebsin\u00eb \u00ebsht\u00eb djalli, i cili cyt mendime keqb\u00ebr\u00ebse n\u00eb zemrat e njer\u00ebzve, kurse mjeti p\u00ebr t\u00eb shpallur mir\u00ebsin\u00eb \u00ebsht\u00eb Shpirti i Shenjt\u00eb, q\u00eb frym\u00ebzon mendime t\u00eb pastra n\u00eb to. Dhe ngaq\u00eb Vet\u00eb Zoti i Madh\u00ebrish\u00ebm \u00ebsht\u00eb Shkaku i t\u00eb gjitha shkaqeve, n\u00eb k\u00ebt\u00eb ajet, Ai ia atribuoi Vetvetes t\u00eb dyja llojet e shpalljeve, sepse Ai \u00ebsht\u00eb Organizatori i t\u00eb gjith\u00eb k\u00ebtij sistemi. P\u00ebrndryshe, \u00e7far\u00eb fuqie ka djalli t\u2019i cyt\u00eb dikujt n\u00eb zem\u00ebr di\u00e7ka t\u00eb caktuar, dhe \u00e7far\u00eb vlere ka Shpirti i Shenjt\u00eb q\u00eb t\u00eb udh\u00ebzoj\u00eb dik\u00eb mbi rrug\u00ebt e takvas\u00eb<\/em> (t\u00eb druajtjes ndaj Zotit)!<\/p>\n
Zoti i Madh\u00ebrish\u00ebm pse ia ngjiti djallin njeriut?<\/h2>\n
Kund\u00ebrshtar\u00ebt tan\u00eb t\u00eb fes\u00eb arja, brahmo dhe t\u00eb krishter\u00eb, nga shkurtpam\u00ebsia e tyre, akuzojn\u00eb m\u00ebsimin e Kuranit t\u00eb Shenjt\u00eb duke th\u00ebn\u00eb se sipas tij Zoti i Madh\u00ebrish\u00ebm me q\u00ebllim ia ngjiti djallin njeriut. Pra, me demek, Ai Vet\u00eb deshi t\u2019i devijonte njer\u00ebzit.<\/p>\n
Por ky \u00ebsht\u00eb vet\u00ebm nj\u00eb mendim i nxituar i kund\u00ebrshtar\u00ebve tan\u00eb. Ata duhet ta din\u00eb se n\u00eb\u00a0 Kuranin e Shenjt\u00eb nuk thuhet se djalli mund ta detyroj\u00eb njeriun t\u00eb hyj\u00eb n\u00eb rrug\u00eb t\u00eb keqe, dhe as nuk thuhet se djalli \u00ebsht\u00eb krijuar vet\u00ebm p\u00ebr ta ftuar njeriun drejt s\u00eb keqes. Por, sipas Kuranit t\u00eb Shenjt\u00eb, Zoti i ka dhuruar njeriut n\u00eb m\u00ebnyr\u00eb t\u00eb barabart\u00eb edhe forc\u00ebn e engj\u00ebllit, edhe forc\u00ebn e djallit, pra nj\u00eb thirr\u00ebs t\u00eb mir\u00ebsis\u00eb dhe nj\u00eb thirr\u00ebs t\u00eb lig\u00ebsis\u00eb, p\u00ebr ta sprovuar at\u00eb, dhe n\u00eb m\u00ebnyr\u00eb q\u00eb pas sprov\u00ebs, t\u00eb meritoj\u00eb shp\u00ebrblimin ose pasoj\u00ebn.<\/p>\n
Po t\u00eb mos ishte k\u00ebshtu dhe n\u00ebse t\u00eb gjith\u00eb faktor\u00ebt e brendsh\u00ebm dhe t\u00eb jasht\u00ebm do ta b\u00ebnin njeriun t\u00eb shkoj\u00eb vet\u00ebm drejt mir\u00ebsis\u00eb, ose n\u00ebse natyra e tij do t\u00eb ishte e till\u00eb q\u00eb b\u00ebn vet\u00ebm mir\u00ebsin\u00eb dhe asgj\u00eb tjet\u00ebr jo, at\u00ebher\u00eb nuk kishte asnj\u00eb arsye q\u00eb ai t\u00eb fitonte afrimin me Zotin p\u00ebr shkak t\u00eb veprave t\u00eb mira q\u00eb do t\u00eb b\u00ebnte. Sepse n\u00eb k\u00ebt\u00eb rast, ai vet\u00eb do t\u2019i kishte t\u00eb gjitha mjetet dhe ndjenjat p\u00ebr t\u00eb b\u00ebr\u00eb mir\u00ebsi dhe se n\u00eb far\u00ebn e tij nuk do t\u00eb kishte fare d\u00ebshir\u00ebn e s\u00eb keqes. At\u00ebher\u00eb, pse do t\u00eb vler\u00ebsohej ai p\u00ebr t\u00eb shp\u00ebtuar nga m\u00ebkati?!<\/p>\n
P\u00ebr shembull, nj\u00eb njeri q\u00eb nuk ka epsh q\u00eb nga fillimi dhe ai nuk ka fare d\u00ebshir\u00eb ndaj gjinis\u00eb s\u00eb kund\u00ebrt, n\u00ebse u rr\u00ebfen njer\u00ebzve n\u00eb nj\u00eb tubim duke th\u00ebn\u00eb \u2013 At\u00eb dit\u00eb isha mes bukurosheve, por as nj\u00eb her\u00eb t\u00eb vetme nuk i kam par\u00eb me epsh dhe ruajta nderin duke i pasur frik\u00eb Zotit \u2013 at\u00ebher\u00eb t\u00eb gjith\u00eb do t\u00eb qeshnin dhe do t\u00eb talleshin me t\u00eb dhe do t\u2019i thoshin \u2013 O naiv, si mund t\u00eb krenohesh p\u00ebr di\u00e7ka q\u00eb nuk e ke e si mund t\u00eb shpresosh shp\u00ebrblim p\u00ebr t\u00eb?!<\/p>\n
Prandaj, k\u00ebrkimtarit t\u00eb rrug\u00ebs shpirt\u00ebrore n\u00eb pjes\u00ebn e tij fillestare dhe n\u00eb at\u00eb t\u00eb mesme, t\u00eb gjitha shpresat p\u00ebr t\u00eb g\u00ebzuar shp\u00ebrblime i lindin p\u00ebr shkak t\u00eb ndjenjave t\u00eb kund\u00ebrta. Dhe gjat\u00eb k\u00ebtij rrug\u00ebtimi, n\u00ebse k\u00ebrkimtari nuk ka fare aft\u00ebsin\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb lig\u00ebsi t\u00eb caktuar, ai nuk meriton as shp\u00ebrblimin q\u00eb vjen nga heqja dor\u00eb prej asaj lig\u00ebsie. P\u00ebr shembull, ne si qeniet njer\u00ebzore nuk kemi n\u00eb trup nj\u00eb helm si\u00e7 ka akrepi ose gjarpri, andaj, nuk meritojm\u00eb ndonj\u00eb shp\u00ebrblim pran\u00eb Allahut p\u00ebr t\u00eb mos helmuar fizikisht sikur helmojn\u00eb k\u00ebto kafsh\u00eb me kafshimin e tyre.<\/p>\n
Kjo analiz\u00eb tregon se pik\u00ebrisht ndjenjat negative q\u00eb lindin te njeriu p\u00ebr ta t\u00ebrhequr at\u00eb drejt s\u00eb keqes, b\u00ebhen shkak i shp\u00ebrblimit t\u00eb tij. Sepse kur njeriu i frik\u00ebsohet Zotit dhe heq dor\u00eb nga ndjenjat negative, pa dyshim, meriton l\u00ebvdat\u00eb pran\u00eb Allahut dhe k\u00ebshtu ai e k\u00ebnaq Zotin e tij.<\/p>\n
P\u00ebr sa i p\u00ebrket atij njeriu q\u00eb arrin pozit\u00ebn m\u00eb t\u00eb lart\u00eb shpirt\u00ebrore, ai nuk ka m\u00eb ndjenjat negative n\u00eb shpirtin e tij. Si t\u00eb thuash, xhindi i tij i \u00ebsht\u00eb n\u00ebnshtruar duke u b\u00ebr\u00eb musliman. Por atij shp\u00ebrblimet i vijojn\u00eb, sepse ai i tejkaloi stacionet e sprovave me burr\u00ebri t\u00eb madhe. Nj\u00eb njeri i d\u00eblir\u00eb q\u00eb b\u00ebn vepra t\u00eb mira shum\u00eb t\u00eb m\u00ebdha gjat\u00eb rinis\u00eb s\u00eb tij, fiton shp\u00ebrblimin e tyre edhe n\u00eb pleq\u00ebri.<\/p>\n
Zoti i Madh\u00ebrish\u00ebm a \u00ebsht\u00eb nevojtar q\u00eb t\u00eb marr\u00eb ndihm\u00ebn e engj\u00ebjve?<\/h2>\n
Nj\u00eb tjet\u00ebr pyetje q\u00eb lind k\u00ebtu \u00ebsht\u00eb se Zoti i Madh\u00ebrish\u00ebm a \u00ebsht\u00eb nevojtar q\u00eb t\u00eb marr\u00eb ndihm\u00ebn e engj\u00ebjve? Mbret\u00ebria e Zotit, vall\u00eb, a \u00ebsht\u00eb nevojtare p\u00ebr t\u00eb pasur administrat\u00eb, si\u00e7 punon mbret\u00ebria njer\u00ebzore? Vall\u00eb, edhe Zoti paska nevoj\u00eb p\u00ebr t\u00eb pasur ushtri, si\u00e7 njeriu e ka k\u00ebt\u00eb nevoj\u00eb?<\/p>\n
P\u00ebrgjigjja:<\/p>\n
Zoti i Madh\u00ebrish\u00ebm nuk ka nevoj\u00eb p\u00ebr asgj\u00eb, as p\u00ebr engj\u00ebjt, as p\u00ebr diellin, as p\u00ebr h\u00ebn\u00ebn, as p\u00ebr yjet. Por Ai k\u00ebshtu deshi krijimin e Tij, n\u00eb m\u00ebnyr\u00eb q\u00eb fuqit\u00eb e Tij t\u00eb njihen n\u00ebp\u00ebrmjet mjeteve t\u00eb ndryshme dhe nga kjo metod\u00eb, njeriu t\u00eb shtoj\u00eb urt\u00ebsin\u00eb dhe dijen e vet. Po t\u00eb mos ishte mediumi i mjeteve n\u00eb mes, nuk do t\u00eb kishim n\u00eb bot\u00eb as shkenc\u00ebn e astronomis\u00eb, as fizik\u00ebn, as mjek\u00ebsin\u00eb, as biologjin\u00eb apo ndonj\u00eb dije tjet\u00ebr. Jan\u00eb pik\u00ebrisht mjetet q\u00eb lind\u00ebn dijen.<\/p>\n
Tani, mendoni pak, n\u00ebse keni ndonj\u00eb kund\u00ebrshti pse Zoti u merr sh\u00ebrbimin engj\u00ebjve, kund\u00ebrshtia juaj do t\u00eb jet\u00eb edhe n\u00eb rastin e diellit, t\u00eb h\u00ebn\u00ebs, t\u00eb yjeve, t\u00eb bim\u00ebve, t\u00eb sendeve, dhe t\u00eb elementeve se p\u00ebrse Zoti u merr sh\u00ebrbimin atyre! Ai q\u00eb g\u00ebzon fare pak njohje t\u00eb spiritualitetit, e di q\u00eb \u00e7do grimc\u00eb vepron n\u00eb baz\u00eb t\u00eb vullnetit t\u00eb Zotit t\u00eb Madh\u00ebrish\u00ebm. \u00c7do pik\u00eb e ujit q\u00eb hyn n\u00eb trupin ton\u00eb, nuk mund t\u00eb na ndikoj\u00eb as p\u00ebr mir\u00eb e as p\u00ebr keq, pa lejen e Zotit. E kjo tregon se t\u00eb gjitha grimcat, t\u00eb gjith\u00eb trupat qiellor\u00eb etj., n\u00eb t\u00eb v\u00ebrtet\u00eb jan\u00eb nj\u00eb lloj engj\u00ebjsh, q\u00eb jan\u00eb n\u00eb sh\u00ebrbim n\u00eb \u00e7do \u00e7ast. Vet\u00ebm se disa engj\u00ebj i sh\u00ebrbejn\u00eb trupit t\u00eb njeriut, kurse disa t\u00eb tjer\u00eb i sh\u00ebrbejn\u00eb shpirtit t\u00eb tij.<\/p>\n
Urt\u00ebsia absolute e Zotit deshi t\u00eb krijonte mjete nga m\u00eb t\u00eb ndryshmet p\u00ebr rritjen dhe edukimin trupor t\u00eb njeriut, dhe krijoi ndikues t\u00eb llojllojsh\u00ebm t\u00eb bot\u00ebs l\u00ebndore, n\u00eb m\u00ebnyr\u00eb q\u00eb ata t\u00eb b\u00ebjn\u00eb ndikime n\u00eb m\u00ebnyra t\u00eb ndryshme n\u00eb trupin njer\u00ebzor. Dhe po Ai i Adhurueshmi i Vet\u00ebm, i cili edhe n\u00eb pun\u00ebt e Tij ka nj\u00ebshm\u00ebrin\u00eb dhe harmonin\u00eb, deshi q\u00eb edhe edukimin shpirt\u00ebror t\u00eb njeriut ta b\u00ebj\u00eb n\u00eb t\u00eb nj\u00ebjt\u00ebn form\u00eb dhe me t\u00eb nj\u00ebjtin lloj sistemi. Ai k\u00ebshtu b\u00ebri, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb dyja sistemet, pra sistemi i bot\u00ebs l\u00ebndore dhe ai i bot\u00ebs s\u00eb padukshme, ose sistemi fizik dhe sistemi shpirt\u00ebror, me nj\u00ebtrajtshm\u00ebrin\u00eb dhe harmonin\u00eb e tyre t\u00eb d\u00ebshmojn\u00eb ekzistenc\u00ebn e Krijuesit t\u00eb Vet\u00ebm dhe t\u00eb provojn\u00eb se Ai \u00ebsht\u00eb Organizatori q\u00eb p\u00ebrdor vullnetin e Tij.<\/p>\n
Pra, kjo \u00ebsht\u00eb arsyeja q\u00eb jan\u00eb caktuar engj\u00ebjt si mjete jo vet\u00ebm p\u00ebr rritjen shpirt\u00ebrore t\u00eb njeriut, por edhe p\u00ebr jet\u00ebn fizike t\u00eb tij. Por t\u00eb gjitha k\u00ebto mjete jan\u00eb si makineri n\u00eb Dor\u00ebn e Zotit, t\u00eb cil\u00ebn e drejton Vet\u00eb Dora e Tij e Past\u00ebr. Mjetet vet\u00eb nuk kan\u00eb as vullnet dhe as kontroll. Nj\u00ebsoj si era q\u00eb me lejen e Zotit hyn n\u00eb trupin ton\u00eb, me lejen e Tij del prej nesh dhe po me lejen e Tij ndikon te ne. E nj\u00ebjta \u00ebsht\u00eb edhe gjendja e engj\u00ebjve:<\/p>\n
\n\u0648\u064e \u06cc\u064e\u0641\u06e1\u0639\u064e\u0644\u064f\u0648\u06e1\u0646\u064e \u0645\u064e\u0627 \u06cc\u064f\u0624\u06e1\u0645\u064e\u0631\u064f\u0648\u06e1\u0646\u064e<\/p>\n
\u201c(engj\u00ebjt) b\u00ebjn\u00eb at\u00eb p\u00ebr t\u00eb cil\u00ebn urdh\u00ebrohen.\u201d[9]<\/a><\/p><\/blockquote>\n
Prifti Dejanend q\u00eb ngriti k\u00ebt\u00eb akuz\u00eb kund\u00ebr sistemit t\u00eb engj\u00ebjve q\u00eb shpjegon Kurani i Shenjt\u00eb, po t\u00eb kishte dije p\u00ebr sistemin l\u00ebndor dhe sistemin shpirt\u00ebror q\u00eb ka krijuar Zoti i Madh\u00ebrish\u00ebm, n\u00eb vend q\u00eb ta akuzonte Kuranin e Shenjt\u00eb, do t\u00eb habitej nga p\u00ebrsosurit\u00eb e tij dhe do t\u00eb thoshte se me \u00e7\u2019mrekulli paraqitka ky lib\u00ebr pamje t\u00eb qart\u00eb dhe t\u00eb v\u00ebrtet\u00eb t\u00eb natyr\u00ebs![10]<\/a><\/p>\n
LEXONI:<\/h2>\n
\n
- Kush \u00ebsht\u00eb djalli a shejtani? A ekziston djalli me t\u00eb v\u00ebrtet\u00eb?<\/a><\/li>\n
- Kush ishte Adami (Ademi)? Profeti apo njeriu i par\u00eb n\u00eb Tok\u00eb?<\/a><\/li>\n
- \u00c7\u2019\u00ebsht\u00eb xhihadi dhe pse Islami pati nevoj\u00eb p\u00ebr t\u00eb?<\/a><\/li>\n<\/ul>\n
\n[1]<\/a> Kurani i Shenjt\u00eb 86:2-5.
\n[2]<\/a> Kurani i Shenjt\u00eb 15:43.
\n[3]<\/a> Kurani i Shenjt\u00eb 82:11.
\n[4]<\/a> Kurani i Shenjt\u00eb 6:62.
\n[5]<\/a> Kurani i Shenjt\u00eb 13:12.
\n[6]<\/a> Hazret Mirza Ghulam Ahmed, \u201cAine Kamalat-e-Islam\u201d, \u201cRuhani Khazain\u201d v\u00ebll. 5, f. 76 \u2013 80.
\n[7]<\/a> Kurani i Shenjt\u00eb 86:2-5.
\n[8]<\/a> \u201cAi i shpalli shtremb\u00ebsit\u00eb e tij dhe drejt\u00ebsit\u00eb e tij.\u201d (Kurani i Shenjt\u00eb 91:9)
\n[9]<\/a> Kurani i Shenjt\u00eb 16:51.
\n[10]<\/a> Hazret Mirza Ghulam Ahmed, \u201cAine Kamalat-e-Islam\u201d, \u201cRuhani Khazain\u201d v\u00ebll. 5, fusnota, f. 76 \u2013 91.<\/p>\n","protected":false},"excerpt":{"rendered":"Cil\u00ebt jan\u00eb engj\u00ebjt? A ka nevoj\u00eb Zoti p\u00ebr ndihm\u00ebn e engj\u00ebjve? Kush \u00ebsht\u00eb djalli? Pse Zoti e krijoi djallin? Pse Zoti deshi t’ia ngjiste t\u00eb keqen njeriut? P\u00ebrgjigjet i gjeni k\u00ebtu.<\/p>\n","protected":false},"featured_media":11661,"template":"","tags":[194],"authors":[455],"content_source":[],"class_list":["post-11660","articles","type-articles","status-publish","has-post-thumbnail","hentry","tag-shejtani","topics-engjejt","topics-komentimi-i-kuranit","topics-spiritualiteti","article-cat-artikuj","article-cat-thenie-te-mesihut-te-premtuar-a-s","authors-hazret-mirza-ghulam-ahmed"],"acf":[],"yoast_head":"\n
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